This is an exegesis of Richter, specifically his famous photo-paintings.
|
|
Yet Justice Breyer's dissent does not cede exegesis to the majority.
|
|
Beyond theological exegesis, I didn't have any skills to speak of.
|
|
The notes are not neutral exegesis but richly explanatory and argumentative.
|
|
That is a fairly somber exegesis of the idea of a prank.
|
|
It is about a concise exegesis on what "effects based" operations means.
|
|
Something about Close seems to invite this sort of pop-psych exegesis.
|
|
There are reams of books and entire universities dedicated to promoting this exegesis.
|
|
Hazony defends his heterodox view with a lengthy exegesis of the Old Testament.
|
|
But her affectionate exegesis of this pastime, this passion, this "temporary madness," succeeds.
|
|
I am not interested in a perfect exegesis of what an audience has seen.
|
|
Carson's latest book, A More Perfect Union, takes the form of a constitutional exegesis.
|
|
Still, I kept thinking that a fully cooked play shouldn't need so much exegesis and counterpoint.
|
|
The performance was a vehement, multilevel blast against "modern day slavery" that's bound for extensive Internet exegesis.
|
|
Explication or exegesis destroys the timing as well as the joyful simplicity of the mechanism of punning.
|
|
But since they are Buddhists, the names and nature of their ceremonies are in need of exegesis.
|
|
Today this volume is important for the historical exegesis of the origins and meanings of the constitutional provision.
|
|
Rabbis have always loved acronyms, and collectively these four main types of exegesis are known as פרדס, Pardes.
|
|
On the whole the immigrants were poor but relatively well educated: Judaism prized argument and exegesis, which require literacy.
|
|
Inspired by Mr Spufford's "Red Plenty", in 2012 Mr Shalizi published a fascinating mathematical exegesis of Soviet planning online.
|
|
I am sufficiently humble to recognize that my exegesis of the Bible in 30 seconds is going to fail.
|
|
In this exegesis, Orr, the Book Review's poetry columnist, suggests that Frost draws on a particularly American ambivalence about choice.
|
|
The Swiss artists Silvia Bächli and Eric Hattan undertake a sublime exegesis of that simplest of artistic gestures: the line.
|
|
The film then lays out an imaginative, and sometimes overwrought, narrative exegesis, positing that the power of feminine sexuality is essentially demonic.
|
|
These takes, whether accurate or not, are important pieces of sociological exegesis that shed light on the nature of our political debates.
|
|
" Drollinger offered this didactic bit of exegesis: "The economy of Rome at the time of Peter's writing was one of slave and master.
|
|
In high school, at Horace Mann, Barr—known then as Billy—presented fellow-students with a line-by-line exegesis of the Constitution.
|
|
It was like watching a massively multiplayer online exegesis of a President Trump tweet or a Kanye West album, but somehow even more exhausting.
|
|
At Princeton, he wrote a doctoral thesis, "The Function of Set Structure in the 12-Tone System," a theoretical exegesis on his compositional formulas.
|
|
When a stranger at a friend's birthday party innocently asked me what I was up to, I launched into an exegesis on the mystery.
|
|
Part exegesis, part history, largely speculation, the book insightfully examines themes of gender, class, power, and beauty, against the backdrop of Belle Époque Paris.
|
|
Most story readers aren't used to reading as an act of exegesis, but with Kiernan it is often necessary to take the extra time.
|
|
His detailed descriptions elide meaning; his emotions clang in a vacuum and his seemingly familiar dramas and will-to-self-exegesis are bridges to nowhere.
|
|
Moore spends his life talking about churches, and now that he was actually in one he seemed happy to indulge in some extended Biblical exegesis.
|
|
Jonathan Allen and Amie Parnes's exegesis of how Hillary Clinton lost the 2016 US presidential election to—do I even have to say his name?
|
|
What Rogue One Teaches Us About the Rebel Alliance's Military ChopsThe more Star Wars that gets made, the more canon there is to do exegesis on.
|
|
Resisting the urge to plunge into the Freudian exegesis I wanted to take, I pointed to the long history of spitting imagery in legends of betrayal.
|
|
At various times, it is a political, religious, and/or social satire, a domestic drama, broad Looney Tunes-esque slapstick, a philosophical treatise, scriptural exegesis, and more.
|
|
The principles of persistent love and compassionate generosity must be communicated urgently and with full nuance to people who don't have time for 700 pages of exegesis.
|
|
Exegesis, the critical interpretation of scripture, is not an Islamic tradition, and for Orthodox Muslims like Shaheen, the Quran is the uncreated, eternal, inviolate word of God.
|
|
So it's fitting that the Smartest Guy in the Room ™ among the Democratic candidates gestured to Holy Writ in defending this position, however dubious his exegesis.
|
|
A celebrated biblical scholar, keen on weaving together traditional Jewish exegesis, psychoanalysis and postmodern criticism, Zornberg always displays minute attention to the psychological subtext of the Scriptures.
|
|
There is a reason stories on the threats to the Jewish community are usually accompanied by an exegesis on the rise of anti-Semitism during the 2016 election.
|
|
VISIT an evangelical church in America on a Sunday morning, and you are likely to be embraced, perhaps literally, by fellow worshippers, then impressed by the pastor's scriptural exegesis.
|
|
Conversation with her generally moves between excitable anecdotes and slow, thoughtful—and notably, very heady—exegesis on metaphysics, which is how results in disorienting moments the one that follows.
|
|
In particular, it's worth noting his exegesis of how Find My works while preserving privacy, and that Apple is going to start to offer rooted iPhones to security researchers.
|
|
Nasr, meanwhile, was the author of books titled Critique of Islamic Discourse and Rationalism in Exegesis: A Study of the Problem of Metaphor in the Writing of the Mu'tazilah.
|
|
As far as the author of "Great Expectations" is concerned, such a presentation — even from a former president of the United States, in biblical exegesis mode — simply won't do.
|
|
Mr. Plein himself, it turned out, was backstage, offering an exegesis on his business — he has his sights set on expanding in North America — and reclining on a black sofa.
|
|
There is a touch of the erotic throughout his exegesis, but there is also a feeling of linguistic and cultural diligence, of the author's effort to learn this new place.
|
|
Built on a shaky foundation of tweet exegesis, movie references and celebrity trivia, Wolff's theory posited that West's recent embrace of conservative politics was actually an elaborate piece of performance art.
|
|
The first production at Mabou Mines' purpose-built theater in the East Village, it is a Southern Gothic creation, minus the Southern — part literary exegesis, part horror show, part psychotherapy session.
|
|
Naming the photographs after Jazmin (her partner Erik is "family"), these photographs transform a traditional family portrait that seeks the rehabilitation of a black man to an exegesis on her cousin.
|
|
And while I don't want to give you an exegesis (there's a word for you) on it, I think the collective vocabulary we use to talk about technology is a little limited.
|
|
But lacking any reproductions, his florid (often erudite) exegesis of lesser known artists makes the book often ineffectual — short of turning pages with one hand as the other gooses an internet connection.
|
|
In service of his skeptical view, he makes the plot take a couple of pretty unlikely turns and surrenders a tense scene to biblical exegesis, which is so rarely a nail biter.
|
|
Jackson had accompanied Jay Z and Beyoncé to the music festival in search of material for what would become ''Decoded,'' a book-length exegesis of Jay Z's lyrics, written by Jay Z himself.
|
|
I could take a few thousand words to dissect and parse the various scenes and their effects, but truly such exegesis would only limit the work and the entirety deserves to be seen.
|
|
Howe's method of surrounding conventional lyric with exegesis (at one pole) and illegible verbal collage (at the other) puts an enormous amount of pressure on the actual lines of verse stranded between the extremes.
|
|
The work is formally too reticent, and conceptually too dependent on exegesis, to incite a riot of general interest along the lines of the traveling Frida Kahlo retrospective, for example, back in the early 1980s.
|
|
The days since have augured all manner of revelations: the project, titled Everything Is Love, is a measured exegesis on themes hauntingly mundane to the Carters—family and success, love and betrayal of the flesh.
|
|
But if that's too complex, here's a second option, which a number of readers have asked about since I published this exegesis on excellent sandwiches in The Times Magazine: a peanut butter and gochujang sandwich.
|
|
Wolfe's reputation for density and difficulty may have scared some readers away, while also encouraging careful rereading and enthusiastic exegesis from his most devoted fans — but that reputation undersells the pleasure found in his writing.
|
|
To people outside the world of Islam, or indeed outside the world of revealed religion, it may seem unimportant which line of exegesis is used to reconcile modern thinking about slavery with Islam's holy writ.
|
|
The text paintings in Mel Bochner's latest show, "Voices," are big, colorful and, with the exception of a hand-lettered but breezy philosophical exegesis of what Cézanne meant by "truth in painting," made with stamps.
|
|
Given that the next president will nominate at least one and probably two or three more justices to the Supreme Court, it's discouraging that we are still talking about abortion as a matter for biblical exegesis.
|
|
Hallgrimsson unveiled the starting lineup before releasing it to the news media, walked the fans through an exegesis of the opponents' strengths and weaknesses, and showed them the same motivational video he had shown the players.
|
|
Avoiding speeches and exegesis, he writes characters that talk like ordinary people in everyday life, even as he focuses your attention on their faces, their interactions with others, how they carry themselves, how they withdraw and advance.
|
|
This reaches its apotheosis in an arc which is almost entirely text-based, and has Cerebus develop an intricate exegesis of the Torah in which YHWY is identified as "Yoohwhoo," a malevolent female aspect of the true God.
|
|
Given the tendency of K-pop fans toward biography and literalism, bordering on willful suspension of disbelief, I suspect the album is due for heavy rounds of exegesis: a secret message for fans here, a coded gesture there.
|
|
And even just in terms of the craft of writing, do we really want to exchange the standard funding sentence ("blah blah blah raised blah from blah with participation from blah blah blah") with a multi-paragraph exegesis of a fundraise?
|
|
I spiraled through daily journal entries testifying to our every encounter, confirmed my future as an English major with an impressive sentence-by-sentence exegesis of the message he'd signed in my yearbook, transcribed our conversations over MSN Messenger by hand.
|
|
The advance obituary is a staple assignment at The New York Times, a hedge against the inevitable (we'll have to agree to disagree, Ms. MacLaine) that is deployed for those whose accomplishments and influence would defy a comprehensive exegesis on deadline.
|
|
A Netherlandish artist, from the circle of Rogier van der Weyden — possibly Vrancke van der Stockt — created "Men Shoveling Chairs," a study for a high-relief carving for a pillar that is an amusing exegesis on both movement and chair design.
|
|
Stella's vision has plunged irretrievably into the Baroque, and his tangles of pattern, line, color, and shape can be as mind-bending as they are exhausting, like an exegesis from a brilliant speaker who doesn't know when to shut up.
|
|
But by refusing to submit its wares to the refiner's fire of exegesis, or to make of the many ideas represented within its walls some new idea, useful for the future, the museum reduces history to a scattering of bright but unconstellated stars.
|
|
Kitaj defined himself as a Jewish painter perpetually in exile, whose work could be understood through exegesis, which is a far cry from the literalness and "what you see is what you see" attitude that has long been prevalent in the American art world.
|
|
He has a prehensile feel for the roots and branches of literary modernism, exemplary taste in what he chooses to quote, and a real gift for exegesis, unpacking poems in language that is nearly as eloquent as the poet's, and as clear as faithfulness allows.
|
|
Crosscutting mostly found footage to the sound of Kanye West's gospel-based "Ultralight Beam," the piece formed a seven-minute exegesis on black life in America: the trauma of police violence; the support of black collectivity; the destructiveness of poverty and oppression and the sustaining strength of black culture, especially music.
|
|
Sessions' exegesis of St. Paul's instructions to the Romans to submit to governing authorities — essentially, "the law is the law and should be obeyed and enforced, no exceptions" — fails to account for biblical examples of civil disobedience, including from Paul, who wrote several epistles from jail, on the wrong side of unjust laws.
|
|
The South has often been examined in the context of its past, but seldom, if ever, has it been sought so assiduously through contemporary art, bolstered by a catalogue that goes far beyond an exegesis of slides, with lively, personal essays by the likes of former U.S. poet laureate Natasha Trethewey and Drive-By Truckers bandleader Patterson Hood.
|
|
This is the part where you expect my setup about that argument about journalism on the internet to dovetail with the image of a Google News search above, with a clever meta-joke about this very post participating in this dynamic — followed by an exegesis that alternately excoriates and praises meme culture and its effect on journalism.
|
|
Curated as an immersive, impressionistic experience by Carole Mirabello and Christian Fevret — the latter of whom, at age 193, founded France's answer to Rolling Stone, the magazine Les Inrockuptibles — the show The Velvet Underground: New York Extravaganza at the Philharmonie de Paris is certainly an educational exegesis and deep dive into the underground Babylon that was downtown New York City in the 1960s.
|
|
Even in the service of this exegesis, as one pores over his own words to determine his trajectory as a man, it is difficult to shake the preexisting image of Sanders with which the nation was first confronted: florid; white-haired; bespectacled; and raising his finger high into the maw of a debate-stage klieg light, making his points about billionaires yet again.
|
|
He took the moans and cadences from blues music he heard in the Mississippi Delta, mixed them with political activism, tossed in some fancy biblical exegesis and topped it off with "whooping," a form of black preaching where the pastor uses rhythmic vocal pyrotechnics to bring the sermon to a celebratory end that elicits an emotional response from the audience.
|
|
Now it is the men's turn to be objectified as hotties: divers like David Boudia, a gold medalist in 2012, or the Briton Tom Daley — each clad in suits so brief that they make the modest swimwear of the 1960s look like girdles — or Michael Phelps, whose anatomical particulars are not only a subject of ceaseless internet exegesis but are also burned into many viewers' brains.
|
|
Though DΛDΛ, out of consideration for the viewer's own interpretation, makes a conscious decision not to speak directly about the content of her visual work—"It would be a pity if I would destine how people see my video, since everyone has their own beautiful story about it," she tells The Creators Project over email—the ten-minute "00030 Power" acts as a sort of exegesis.
|
|
" The Harvard professor Joseph Leo Koerner offers a more gratifying exegesis in his eloquent and rich exploration, "Bosch and Bruegel," in which he compares Bosch to his Netherlandish successor Pieter Bruegel the Elder, writing that they both "captivate and overload our sense of sight, entangling the eye in anomalous objects, actors and activities, and ensnaring the mind's eye in enigmas and seeming secrets that arouse but never satisfy interpretive curiosity.
|
|
Pardes is a Hebrew word in its own right—it means "orchard"—but as an acronym it encompasses four approaches to commentary: Peshat, the obvious, surface-level meaning of a verse or fragment of sacred text; Remez, the study of hints and allegories, seeking the symbolism beneath the surface; Drash, a form of exegesis that uses intertextual connections; and Sód, the reading of secret things, finding, in the holy letters, mystical resonances and shards of the divine.
|
|
The reasons for a newfound acceptance of socialism by the Democratic primary electorate — a narrow swath of the broader polity, granted — is an exegesis best left to another day, but arguably much blame can be laid at the feet of a public educational system, alongside advocacy journalism and a shallow popular culture, which jointly champion collectivist ideals and actively seek to diminish entrepreneurship and business acumen, work as a measure of self-worth, and wealth creation as a healthy consequence of self-actualization.
|
|
The New International Dictionary of Old Testament Theology and Exegesis. Grand Rapids: Zondervan, 1997. Translated into Arabic and Portuguese. . Guide to Old Testament Theology and Exegesis.
|
|
Ta'wilat Ahl al-Sunnah () or Ta'wilat al-Qur'an (), better known as Tafsir al- Maturidi (), is a classical Sunni tafsir (Qur'anic exegesis), written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333/944), who was a contemporary of al-Tabari. Al-Maturidi prefers to combine the traditional and rational sources. Consequently, it can be identified as the exegesis that amalgamates traditional exegesis (Tafsir bi al-Ma'thur — which is interpretation based on tradition or text) with rational exegesis (Tafsir bi al-Ra'y — which is exegesis based on independent opinion).
|
|
Exegesis was a group of individuals that delivered the Exegesis Programme through an Exegesis Seminar. The alleged end result of the programme was individual enlightenment, a personal transformation. Founded in 1976 as Infinity Training by Robert D'Aubigny, a former actor, Exegesis ran seminars in the United Kingdom in the later 1970s and early 1980s. Although not in itself a religion or belief, the programme was popularly interpreted as such.
|
|
Tasneem Tafsir (also known as Tafsir Tasnim) is an exegesis of the Quran by contemporary Shia scholar Abdollah Javadi Amoli. The work is written in Persian. The exegesis follows Tabatabaei's al-Mizan, in that it tries to interpret a verse based on other verses. The author's methodology for interpretation of each verse is to start with the summary of the exegesis, detailed exegesis, points and morals, and finally ends it with narrational (Hadith) discussion of the verse.
|
|
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. p. 2 The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and non-verbal communication. Exegesis focuses primarily upon the word and grammar of texts.
|
|
"Eisegete" is often used in a mildly derogatory way. Although the terms eisegesis and exegesis are commonly heard in association with Biblical interpretation, both (especially exegesis) are broadly used across literary disciplines.
|
|
Shah wrote the first Kashmiri translation and exegesis of Quran.
|
|
In February 2014 he released solo album entitled Exegesis though Bandcamp.
|
|
The exegesis opens with a hadith from Ja'far al-Sadiq, in which he classifies the verses of the Qur'an into four types: expressions (ibarat), allusions (isharat), substitutes (lataif), and truths (haqaiqa). Expressions are for common folk. The exegesis on each verse begins by citing a passage from the Qur'an. Then with the introduction of an expression like Jafar said, the exegesis comments.
|
|
He also spent a year at an English theological college in Lincoln in Northeastern England. At Uppsala, his specialist subjects were New Testament Exegesis and classical Greek. Old Testament Exegesis and Hebrew as well as Psychology of Religions and Church History.
|
|
He authored around 100 books in Hanafi jurisprudence, theology, Quran exegesis, Hadith and history.
|
|
To an even greater extent than his teacher, Hugh, he employed a literal exegesis. His hermeneutical scheme was based on the littera–sensus–sententia division of classical rhetoric. Besides classical authors, he made use of the church fathers and of Jewish Peshat exegesis.
|
|
Geffen published eight books of Talmudic and Biblical exegesis. He died on February 10, 1970.
|
|
While exegesis is an attempt to determine the historical context within which a particular verse exists—the so-called "Sitz im Leben" or life setting—eisegetes often neglect this aspect of Biblical study.Beville, K. A., Preaching Christ in a Postmodern Culture (Newcastle upon Tyne: Cambridge Scholars Publishing, 2010), p. 88. In the field of Biblical exegesis, scholars take great care to avoid eisegesis. In this field, eisegesis is regarded as "poor exegesis".
|
|
Particular areas of research include classical and modern exegesis methods, ecology and Islam, and Islamic art.
|
|
Qassab authored an exegesis of the Qur'an centered on its applications in Islamic law.Hemeidah, pg. 149.
|
|
He is best remembered for his Qur'anic exegesis, al-Tahrir wa'l-tanwir (The Verification and Enlightenment).
|
|
168, s.v. Bible Exegesis Adolf Jellinek points out, however,Commentarien zu Esther, Ruth, etc., p. vi, Leipzig, 1855.
|
|
He co-wrote an Urdu exegesis (Tafsir) of the Qur'an, called Tafsir-e- Usmani, with Shabbir Ahmad Usmani.
|
|
Tafsir or Tafseer (Arabic: تفسير translit. Tafsīr, lit. 'interpretation') is the Arabic word for exegesis, usually of the Qur'an.
|
|
Theodore wrote an exegesis on the Gospels and a poem on Sôphrosynè (Temperance) which may be attributed to him.
|
|
His famous work is Rawz al-jinan wa ruh al- jinan, the first Persian-language exegesis on the Quran.
|
|
Taken together, the sonnets are an exegesis on the passion and Resurrection of Jesus Christ and take a heuristic approach.
|
|
His main Quranic work is an exegesis titled Tafsir Alforqan (in three volumes). Ayatullah Allama Tabataba'i.e., the most famous exegete of Quran wrote a commendation for it saying: "This exegesis is our glory and honour." He also published critique books on the Bible such as Aqaidona (our beliefs), Al - Moqarinat, and Rasool - ul - Islam.
|
|
Herbert W. Basser (born 1942) is a Canadian scholar of religion and a Jewish theologian known for his work Studies in Exegesis: Christian Critiques of Jewish Law (Boston, 2000).Amazon.com: Studies in Exegesis: Christian Critiques of Jewish Law and Rabbinic Responses, 70-300 C.E (Brill Reference Library of Judaism) (Brill Reference Library of Judaism)...
|
|
Troels Engberg Pedersen is a Pauline theologian, author, and professor of New Testament exegesis at the University of Copenhagen in Denmark.
|
|
Grant Macaskill is a Scottish New Testament scholar and Kirby Laing Chair of New Testament Exegesis at the University of Aberdeen.
|
|
John Brown (July 12, 1784 – October 13, 1858) was a Scottish minister and theologian, known for his exegesis as a preacher.
|
|
Today, the ashram he established continues to be a noted centre for exegesis of Hindu shastras, and Vedantic study and scholarship.
|
|
His last years, from 1532, were devoted to teaching theology and exegesis in the Academy of Mainz. He died at Mainz.
|
|
Medieval aesthetics largely derive from the writings of Plato, Aristotle and Plotinus, when viewed through the lens of medieval Biblical exegesis.
|
|
Exegesis in Zoroastrianism is principally defined as the interpretation of Avesta, the Zoroastrian religious book. The Zend, an explanation of Avesta which is written in Pahlavi language and the other old texts related to Zoroastrian exegesis have no Avestan word. The religious legal textbooks like Vendidad, Neyrangistan, Hirbodistan, Hadokht Nask and Visperad are also interpretations of Avesta.
|
|
931-961, here p. 954. Finally, cuneiform commentaries are also the earliest examples of textual interpretation. It has been repeatedly argued that they influenced rabbinical exegesis. See Akkadian Commentaries and Early Hebrew Exegesis The publication and interpretation of these texts began in the mid-nineteenth century, with the discovery of the royal Assyrian libraries at Nineveh, from which ca.
|
|
Retrieved 7 March 2011. According to Michael Gorman, the journal is "devoted primarily to social-scientific perspectives."Gorman, Michael. Elements of Biblical Exegesis.
|
|
Tropological reading is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis.
|
|
He worked on Qur'anic exegesis in Maturidi context. He also worked on a dictionary of law. Additionally he translated western papers into Turkish.
|
|
Ellul gives an exegesis of the city in the Bible. This is not a formalist or structuralist exegesis, but a traditional exegesis, which is to say it seeks to present the text as it appears today and in its entirety. This means that the author, here, seeks within the Bible all passages which relate to the city, as the basis for a biblical definition of this place. If the author "hears" the more sophisticated meanings given by his contemporaries, he nevertheless considers that one "cannot honestly interpret a text outside its content and the meaning which it gives itself".
|
|
SUNY Press. . Khenchen Namdrol Rinpoche (2008/2009) commenced the Rigpa Shedra teachings on Mipham's view of Buddha NatureMipham's view of Buddha Nature which has been followed by Khenpo Dawa Paljor (2009) of Rigpa Shedra's oral word by word commentary of Ju Mipham's exegesis of RGVoral word by word commentary of Ju Mipham's exegesis of RGV in Tibetan with English translation.
|
|
Besides the Exegesis, Dick described his visions and faith in numerous other works, including VALIS, Radio Free Albemuth, The Divine Invasion, The Transmigration of Timothy Archer, one brief passage in A Scanner Darkly, and the uncompleted The Owl in Daylight, as well as many essays and personal letters. In Pursuit of Valis: Selections From the Exegesis was published in 1991.
|
|
It has three arches, of spans , and . The river runs through the middle arch, and roadways for pedestrian or animal use through the side arches paved with large cobbles.Highland Council HER - by exeGesIS SDMHighland Council HER - by exeGesIS SDM The road tunnels are approximately long under the canal. It is one of six aqueducts between Neptune's Staircase and Loch Lochy.
|
|
1336) wrote two influential works of esoteric exegesis on the Quran. He reconciled notions of God's manifestation through and in the physical world with the sentiments of Sunni Islam. Comprehensive Sufi commentaries appear in the 18th century such as the work of Ismail Hakki Bursevi (d. 1725). His work ruh al-Bayan ('the Spirit of Elucidation') is a voluminous exegesis.
|
|
On the other hand, Rabbi Louis Ginzberg wrote that the journey to paradise "is to be taken literally and not allegorically".Louis Ginzberg, "Elisha ben Abuyah", Jewish Encyclopedia, 1901-1906. According to another interpretation, PaRDeS-exegesis is an acronym for the 4 traditional methods of exegesis in Judaism. In this sense, they were the four to understand the whole Torah.
|
|
He is now Rylands Professor of Biblical Criticism and Exegesis Emeritus. He was awarded the D.D. (doctor of divinity) by Oxford University in 2010.
|
|
Menschenrechte im Weltkontext information Academy has also published two books on the exegesis of Japji Sahib and Sidh Gosti, the compositions of Guru Nanak.
|
|
Consequently, these rabbis were led to opposing conclusions of the rabbis' halachic exegesis: Rashbam understood this as a separate type of exegesis from Peshat, while Ibn Ezra felt that the only proper exegesis would lead to his own conclusions, and therefore disregarded the midrashim of the Talmudic Rabbis as exegesis altogether. Regardless of these differences in opinion in reference to the Rabbis of the Talmud, both Ibn Ezra and Rashbam favored and promoted Peshat as a superior alternative to Midrashic methods. One of Rashbam's students, Rabbi Eliezer of Beaugency, is noted as completely removing Drash from his exegetical strategies, relying solely on Peshat. In comparison to Rashbam's tendency to explain how his views would contrast with those of Talmudic Rabbis, Rabbi Eliezer is not compelled to do so, feeling that Peshat is the only proper way to look at text.
|
|
Thanwi completed writing this translation and exegesis in 1905 (1323 AH). It was published in twelve volumes from Matb'a Mujtaba'ī , Delhi in 1908 (1326 AH).
|
|
He joined with Siegmund Friedrich Dresig to conduct a literary disputation against Christian Siegmund Georgi in respect of the latter's New Testament exegesis and criticism.
|
|
Richard M. Davidson is an Old Testament scholar at Andrews University, Michigan, where he is currently the J. N. Andrews Professor of Old Testament Exegesis.
|
|
As soon as exegesis of the Old Testament becomes an issue necessary to daily reading of Scripture, typology becomes of far greater importance than tropology.
|
|
German guye (Ratzenried, Württemberg, 25 November 1825 - 27 May 1885, Rottenburg am Neckar) was a German Catholic exegete. After studying at Tübingen and Bonn, where he made special studies in the exegesis of the Old Testament and in Oriental languages, he was ordained priest when twenty-eight years old. Soon after this he became assistant lecturer at Tübingen, and in 1840 regular professor of Old Testament exegesis.
|
|
In writing the exegesis, Al-Modarresi seeks to rely on the purpose of each verse in its contemporary use in the society. Al-Modarresi tries not to engage in technical discussion and rather emphasize on the educational aspects of each verse. Exegesis of each verse ends with a survey of narrations (hadiths) on that verse. Al-Modarresi presents his comments by first mentioning a group of verses.
|
|
According to Khulasat al-aqwal by Al-Hilli and Rijal al-Kashshi by Muhammad ibn 'Umar al-Kashshi he was a Shia Muslim. They point out, among many, that Sa'id ibn Jubayr was a follower and companion of Ali ibn Husayn Zayn al-Abidin, supported the Alid rebellion against the Sunni Umayyads, for which he was killed by the Umayyad appointed Al-Hajjaj ibn Yusuf. Sa'id was asked by Abd al-Malik ibn Marwan to write a book concerning Quranic exegesis. His exegesis is mentioned by Ibn al-Nadim in his al-Fihrist under Shiite exegeses, without mentioning any other exegesis that is temporally prior to it.
|
|
Mawlānā Sayyid Muhammad Yoosuf Binnori (R'A), the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words. It has paid the debt of the exegesis of Sahih al-Bukhari on the Ummah. But the Words of Allah are much higher and more exalted for any human being to give its due right.
|
|
In 1987 he became Professor of Old Testament exegesis at the Faculty of Theology and served as vice dean of the faculty from 1993 to 1999.
|
|
Derk Visser, Apocalypse As Utopian Expectation (800-1500): The Apocalypse Commentary of Berengaudus of Ferrieres and the Relationship Between Exegesis, Liturgy and Iconography (1996), p. 167.
|
|
John's other works include tracts and sermons against the doctrines of the Akephaloi, the Aphthartodocetae and the Manichaeans, and an exegesis of the Gospel of John.
|
|
He also sat on the board member of the Society of Biblical Literature and Exegesis. He was awarded in 1975 a Guggenheim Fellowship for Humanities, US & Canada.
|
|
Muslim feminists reinterpret gendered Islamic texts and challenge interpretive traditions (e.g. exegesis, jurisprudence, Hadith compilations) to promote the ideas of gender equality.Hidayatullah p. 301.Mardinsyah p. 3.
|
|
In the first chapter Moving beyond tradition, a historical overview on mainstream exegesis is given. Young criticizes that naturalistic explanations depend on a historical critical worldview. However, this method of exegesis would fail to capture the full meaning of the text, just like a factual interpretation. Instead, Young proposes to investigate the pericope as narrative art and to apply literary-critical methods to the text in its final redaction by Mark.
|
|
But Steinmetz was dissatisfied with what he regarded as an exclusive interest in hermeneutics and concluded that such an approach, while useful, was woefully inadequate. What historians needed was something more than a critical review of interpretive theory; what they needed was a wholesale immersion of their minds in the exegesis itself. Steinmetz argued that exegesis could not be understood properly in isolation from its own larger context.
|
|
Haqā'iq al-Furqān (Urdu: حقائق الفرقان, haqā'iq-ul-furqān, lit. "Inner Verities of the Discriminant") is a 4 volume exegesis of the Quran compiled from the discouces and sermons of al-Hājj Mawlānā Hāfiz Hakīm Noor-ud-Din, the first Caliph of the Ahmadiyya Muslim Community. It is in Urdu. He was known for his lectures that he would give on tafsir (Quranic exegesis), and studied the classical Islamic sciences.
|
|
Tafsir Anwar ul Bayan is a five volume commentary (exegesis) on the Quran that was written by Mufti Muhammad Ashiq Ilahi Muhajir Madani. It was written in Urdu.
|
|
10:15; Porges, in Monatsschrift, 1883, p. 169. Isaac Ḳara, of whose exegesis specimens are given in Monatsschrift, 1864, p. 219; 1865, p. 384,Compare Rosin, l.c. pp.
|
|
Exegesis of Quran, the science of knowing Hadith, theology and comparative theology were taught in the university. The university was shut down by the Ba'ath Party coup d'état.
|
|
Title page, Midrash Tehillim Midrash (;"midrash". Random House Webster's Unabridged Dictionary. ; pl. ') is biblical exegesis by ancient Judaic authorities,Jacob Neusner, What Is Midrash (Wipf and Stock 2014), p.
|
|
50 (Westminster John Knox Press, 1999). and were later translated into Syriac, Latin, and Coptic.Stanley E. Porter (editor), Handbook to Exegesis of the New Testament, p. 68 (Leiden, 1997).
|
|
In 1940, he was named associate professor. In 1942, after an examination, he was named Professor of New Testament Exegesis at the Cernăuţi-Suceava Faculty of Theology. At Cernăuți and Suceava he created three more courses: “Introduction to the holy books of the New Testament”, “Exegesis” and “Biblical hermeneutics”. About his Romanian-language writings, the same report notes that “The author’s form of expression in Romanian is distinguished by conciseness and clarity”.
|
|
Reuven Firestone is the Regenstein Professor in Medieval Judaism and Islam at the Hebrew Union College-Jewish Institute of Religion. Firestone earned his B.A. at Antioch College, M.A. and Rabbinic Ordination from Hebrew Union College (New York) and was awarded the PhD in Arabic and Islamic studies by New York University in 1988. His scholarship focuses on the Bible and its exegesis; Qur’an and its exegesis; Religious Phenomenology; Comparative Religion; and Religious Dialogue.
|
|
Tafsir Shobar is a 19th-century Arabic exegesis of the Qur'an written by Seyyed Abdullah Alavi Hosseini Mosavi (1775-1826CE). The author was born in Najaf, Iraq, spent some time in Shiraz, Iran and died in the city of Kazemain, Iraq. His work follows a traditional methodology for exegesis. The book has been called Safat Al-Tafäsir, Al-Javäher Al-Samin Fi Tafsir Al-Qur'an Al- Mobin, Al-Kabir, Al-Vasit, and Al-Vajiz.
|
|
The Quran speaks of Jesus' disciples but does not mention their names, instead referring to them as "helpers to the work of Allah". Muslim exegesis and Qur'an commentary, however, name them and include Matthew amongst the disciples. Muslim exegesis preserves the tradition that Matthew and Andrew were the two disciples who went to Ethiopia (not the African country, but a region called 'Ethiopia' south of the Caspian Sea) to preach the message of God.
|
|
Perhaps most remarkable was Speght's interpretive, gender-focused approach to biblical exegesis. She re-interpreted Christian scripture, notably the Creation-Fall story in Genesis. Her approach, both logic-based and re-interpretive, influenced both the Protestant discourse of biblical exegesis, and the writings and activities of some Jacobean women who were posing challenges to gender hierarchy (for example, female cross-dressing), at the time. Historically, Speght's tract is significant on many levels.
|
|
Christopher Cartwright (1602–1658) was an English clergyman, known as a Hebraist and for his use of targums in Biblical exegesis, following the lead of Henry Ainsworth with John Weemes.
|
|
11 (2018): 60-67.Abdel-Latif, Sara. "Mystical Qur’anic Exegesis and the Canonization of Early Sufis in Sulamī’s “Ḥaqāʾiq al-Tafsīr”." International Journal of Religion & Spirituality in Society 6, no.
|
|
He pioneered applying constructivist categories to New Testament exegesis and hermeneutics.See, e.g., G.Theißen/P.v.Gemuenden, Erkennen und Erleben, Guetersloher: Guetersloh 2007, 21; M. Gaertner in Pfaelzisches Pfarrerblatt 10 (2007) 518-520.
|
|
Gennadius is seen to have been a learned writer, who followed the Antiochene school of literal exegesis. Romans, a series of explanatory remarks on isolated texts, is his most significant work.
|
|
The so-called Naradiya Kirtan divides kirtan into five parts: naman (prayers), purvaranga (spiritual lesson based on old epics), chanting, katha or akhyan (exegesis), and a final prayer for universal welfare.
|
|
This narrative was recorded in the Forgotten Books Of Eden, which itself is a exegesis of earlier apocryphal texts.Platt, Rutherford H. The Forgotten Books Of Eden (Annotated Edition). Jazzybee Verlag, 2012.
|
|
In 1783 he entered the University of Freiburg, where he became a pupil in the seminary for the training of priests, and soon distinguished himself in classical and Oriental philology as well as in biblical exegesis and criticism. In 1787 he became superintendent of studies in the seminary, and held this appointment until the breaking up of the establishment in 1790. In the following year he was called to the Freiburg chair of Oriental languages and Old Testament exegesis; to the duties of this post were added in 1793 those of the professorship of New Testament exegesis. Declining calls to Breslau, Tübingen, and thrice to Bonn, Hug continued at Freiburg for upwards of thirty years, taking an occasional literary tour to Munich, Paris or Italy.
|
|
London: I.B. Tauris, 2004. It has been suggested that Sibawayhi, the ethnically Persian father of Arabic grammar, borrowed heavily from the works of al-Ru'asi for the latter's infamous Kitab though there is no textual evidence to support this. We do know of a linguistic exegesis of the Qur'an complete with a glossary which was penned by al-Ru'asi, but it is no longer extant.Hussein Abdul-Raof, Theological Approaches to Qur'anic Exegesis: A Practical Comparative, pg. 85.
|
|
The stress on borrowings via Latin which keep their Latin form generally follows the traditional English pronunciation of Latin, which depends on the syllable structure in Latin, not in Greek. For example, in Greek, both ὑπόθεσις (hypothesis) and ἐξήγησις (exegesis) are accented on the antepenult, and indeed the penult has a long vowel in exegesis; but because the penult of Latin exegēsis is heavy by Latin rules, the accent falls on the penult in Latin and therefore in English.
|
|
Yoder received a B.A. from Swarthmore College (1990), a M.Div. from Princeton Theological Seminary (1994), and a Ph.D. in Old Testament from Princeton Theological Seminary (2000). She was the instructor of Old Testament language, literature, and exegesis at Columbia Theological Seminary (1998–2000), before then becoming an assistant professor of Old Testament language, literature, and exegesis (2000–2004), and then was promoted to professor. In July 2019, she was appointed as J. McDowell Richards Chair of Biblical Interpretation.
|
|
Reimund Bieringer (born 1957) is a German theologian, biblical scholar, Professor of New Testament Exegesis at the Faculty of Theology and Religious Studies, KU Leuven, Belgium, and a Roman Catholic priest of the Diocese of Speyer in Germany. The main areas of his research include the Second Letter to the Corinthians (exegesis and theology), the Gospel of John (Anti-Judaism and the Gospel of John; Mary Magdalene and the Noli me tangere), and biblical hermeneutics (normativity of the future).
|
|
For the rest of his life, he struggled to comprehend what was occurring, questioning his own sanity and perception of reality. He transcribed what thoughts he could into an eight-thousand-page, one-million-word journal dubbed the Exegesis. From 1974 until his death in 1982, Dick spent many nights writing in this journal. A recurring theme in Exegesis is Dick's hypothesis that history had been stopped in the first century AD, and that "the Empire never ended".
|
|
Among Bahya's principal works was his commentary on the Torah (the five books of Moses), in the preparation of which he thoroughly investigated the works of former biblical exegetes, using all the methods employed by them in his interpretations. He enumerates the following four methods, all of which in his opinion are indispensable to the exegete: # The peshat, the "plain" meaning of the text in its own right. # The midrash or the aggadic exegesis. # Logical analysis and philosophical exegesis.
|
|
The Risale-i Nur Collection (, ) is a tafsir (Islamic exegesis) on the Qur'an written by Bediuzzaman Said Nursi, a Kurd from Bitlis region of Turkey between the 1910s and 1950s. The commentary does not keep to the order of the ayah as is done in classic Islamic exegesis, as it makes comments on their meanings. It is rather a thematic tafsir which deals with the doubts surrounding the basic doctrines and principles of Islam. The collection includes fourteen books.
|
|
Christopher Charles Rowland (born 1947) is an English Anglican priest and theologian. He was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford from 1991 to 2014.
|
|
Daosheng's exegesis of the Nirvana Sutra had an enormous influence on interpretations of the Buddha- nature in Chinese Buddhism that prepared the ground for the Chán school emerging in the 6th century.
|
|
In June 2012, Wikander defended his doctorate for theology in the subject of the Old Testament exegesis at the Centrum för teologi och religionsvetenskap (Center for Theology and Religious Studies) at Lund.
|
|
He studied some works of jurisprudence under Maulvi Fayyazuddin Aurangabadi as well. He studied exegesis of the Quran (Tafseer) Shaykh ‘Abdullah Yemeni and received his authorization in Hadith from the same Shaykh.
|
|
For example, in the field of biblical studies, see John Barton, Anchor Bible Dictionary, vol. 5: 644–647; or Odil Hannes Steck, Old Testament Exegesis, 2nd edition (Atlanta: Scholars Press), 74–93.
|
|
In the context of Islam, a faajir ( fājir; plural فجرة fajarah) is a "wicked evil-doer", i.e. a "sinner by action".see Abdul-Raof, Hussein (2010). Schools of Qur'anic exegesis : genesis and development.
|
|
Tafsir Rahnama is a contemporary 20 volume exegesis on Qur'an in Persian. So far 17 volumes of this work have been published. The book is based on Akbar Hashemi Rafsanjani's studies on Qur'an.
|
|
He was also a theologian, and author of 181 books and hundreds of journal articles on Biblical exegesis, Ecclesiastical rites, spiritual and theological matters, and much more. Some of these writings were controversial.
|
|
Translation by Stewart Dingwall Fordyce Salmond (1838-1905) professor of Systematic Theology and Exegesis in the Free Church College of Aberdeen. A new translation by Mark Vermes of Breeson's edition appeared in 2001.
|
|
3–65; Juel, Donald (1988). Messianic Exegesis: Christological Interpretation of the Old Testament in Early Christianity. Philadelphia: Fortress; and Barr, James (1966). Old and New in Interpretation: A Study of the Two Testaments.
|
|
The two professors adopted opposite methods of exegesis. Ernesti wished to subject the Scripture in the same way as other ancient books; Crusius held firmly to orthodox ecclesiastical tradition. He died in Leipzig.
|
|
In 412, Augustine read Pelagius' Commentary on Romans and described its author as a "highly advanced Christian", although he disagreed with Pelagius' exegesis of Romans 5:12, which he believed downplayed original sin.
|
|
Saint-Étienne priory, home of the École Biblique École biblique et archéologique française de Jérusalem, commonly known as École Biblique, is a French academic establishment in Jerusalem specializing in archaeology and Biblical exegesis.
|
|
Japheth is not mentioned by name in the Quran but is referred to indirectly in the narrative of Noah (, , , , ). Muslim exegesis of the Quran, however, names all of Noah's sons, and these include Japheth.Tabari, Volume I: Prophets and Patriarchs, 222 In identifying Japheth's descendants, Muslim exegesis mostly agrees with the Biblical tradition.Tabari, Volume I: Prophets and Patriarchs, 217 In Islamic tradition, he is usually regarded as the ancestor of the Gog and Magog tribes, and, at times, of the Turks, Khazars, and Slavs.
|
|
Eisegesis () is the process of interpreting text in such a way as to introduce one's own presuppositions, agendas or biases. It is commonly referred to as reading into the text.. It is often done to "prove" a pre-held point of concern, and to provide confirmation bias corresponding with the pre-held interpretation and any agendas supported by it. Eisegesis is best understood when contrasted with exegesis. Exegesis is drawing out text's meaning in accordance with the author's context and discoverable meaning.
|
|
Nicolas de Lyra __notoc__ 1479 A page of Genesis in Postillae perpetuae... Basel, 1498: the first printed biblical exegesis: space has been left for a hand-lettered red initial (a rubric) that was never added to this copy. Nicholas of Lyra (; – October 1349), or Nicolaus Lyranus, a Franciscan teacher, was among the most influential practitioners of biblical exegesis in the Middle Ages. Little is known about his youth, aside from the fact of his birth, around 1270, in Lyre, Normandy.
|
|
Sachkhoj Academy(ਸਚੁ ਖੋਜ ਅਕੈਡਮੀ) is a non profitable Sikh academical institution started by Dharam Singh(b. 1936), a Nihang Singh theologian, preacher and writer, known for his exegesis of Adi Granth and Dasam Granth.dasamgranth.in: Background of Sachkhoj Academy He worked as a secretary in Budha Dal, under Baba Chet Singh Nihang. The academy was started in 1996 at Khanna , where classes are delivered on the exegesis of various compositions of Adi Granth, Dasam Granth and various topics of Sikhism and other religions.
|
|
Ma'ariful Qur'an () is an eight-volume tafsir (exegesis) of the Quran written by Pakistani Islamic scholar Mufti Muhammad Shafi (1897-1976). Originally written in Urdu, it is the most prominent work of its author.
|
|
Side by side Spanish and Latin.Forbes, Andrew; Henley, David (2012). Apocalypse: The Illustrated Book of Revelation. No exegesis, but extensive full colour images from five different versions of the Beatus and the Bamberg Apocalypse.
|
|
The Hypostasis of the Archons or The Reality of the Rulers is an exegesis on the Book of Genesis 1–6 and expresses Gnostic mythology of the divine creators of the cosmos and humanity.
|
|
Ibrahim ibn Muhammad () was the third son of the Islamic prophet Muhammad and Maria al-Qibtiyya.Tafsir (Exegesis) of Quran by Ibn Kathir for Chapter 66 of Quran verses 1-5.Zaad al-Ma’aad, 1/103.
|
|
44a]; Sifre, Deuteronomy [ed. Friedmann, p. 97b]; Avoda Zarah 45a; et al. Generally, though, his halakic exegesis differed little from that of Akiva, and both often employed the same rules of interpretation.cf. Ketubim 44a; Kiddushin.
|
|
Robert Henry Lightfoot (30 September 1883 – 24 November 1953) was an Anglican priest and theologian, who was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford from 1934 to 1949.
|
|
Sifre (; siphrēy, Sifre, Sifrei, also, Sifre debe Rab or Sifre Rabbah) refers to either of two works of Midrash halakha, or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy.
|
|
George Dunbar Kilpatrick (15 September 1910 – 14 January 1989) was an Anglican priest and theologian. He was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford from 1949 to 1977.
|
|
The Ayatollah Murtadha ibn Muhammad al-Hussaini al-Shirazi (, ) is a religious authority. He teaches a number of higher level classes in Islamic law, legal theory and Quranic exegesis at the Seminary of Najaf, Iraq.
|
|
Muhammed Hamdi Yazır also known as Elmalılı Hamdi Yazır and Elmalılı (1878 in Antalya – 27 May 1942 in İstanbul) was a Turkish theologian, logician, Qur'an translator, Qur'anic exegesis scholar, Islamic legal academic, philosopher and encyclopedist.
|
|
Hak Dīni Kur'an Dili.Elmalılı Muhammad Hamdi Yazır, Tafsir of Qur'an (Seven Volumes) Publisher: EBUZİYA - Print date: 1935 - Size: 16,5 X 24 cm - 5868 PAGES. A Qur'anic exegesis and translation in Turkish ordered by Mustafa Kemal.
|
|
From 1841 to 1845 he studied theology at Erlangen and Berlin, and in 1854 became an associate professor of dogmatic theology and exegesis at the University of Marburg. In 1856 he became professor ordinarius of systematic theology and New Testament exegesis at Leipzig. On five separate occasions he was dean of the Leipzig theology faculty. In 1865 he was made a counsellor to the State Consistory of the Lutheran Church of Saxony, in 1871 canon of Meissen Cathedral, and in 1887 a privy councillor to the church.
|
|
The Cult Information Centre categorised it as a "therapy cult", focussed on personal and individual development, and George Chryssides categorised it as a self religion. In the 1970s Robert D’Aubigny remodelled Werner Erhard's controversial EST program into the more UK friendly Exegesis programme while keeping the essence of it unaltered. Graduates of the programme could attend workshops where a participant worked on personal development while being supported in confronting worst fears. At one time Exegesis claimed to have about 5,000 people in the programme.
|
|
Schenker intended his theory as an exegesis of musical "genius" or the "masterwork", ideas that were closely tied to German nationalism and monarchism.Free Composition, pp. xxi-xxiv, 158-162. Der Tonwille, English translation, Vol. I, 17.
|
|
Liddon Henry Parry Liddon (1829–1890), also known as H. P. Liddon, was an English theologian. From 1870 to 1882, he was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford.
|
|
He is well known at the university for his sermons at weekly chapel, in which he focuses extensively on a chapter-by-chapter exegesis of Romans. Riady adheres to Reformed theology, often referred to as Calvinism.
|
|
Yusuf ibn Dasi, governor of Palestine, entirely forbade the worship of the Dositheans; and the sect may in consequence have been absorbed by the Samaritans.S. Lowy, The Principles of Samaritan Bible Exegesis (1977), pp. 260-1.
|
|
Dr. Willem A. VanGemeren Willem A. VanGemeren (born 7 April 1943) is Professor Emeritus of Old Testament and Semitic Languages at Trinity Evangelical Divinity School. He is the author of a number of books, including Interpreting the Prophetic Word (Zondervan) and a commentary on Psalms in the Expositor's Bible Commentary series (Zondervan).,New International Dictionary of Old Testament Theology and Exegesis, ZondervanAmazon Books by Willem A. VanGemeren and a senior editor of the five-volume work The New International Dictionary of Old Testament Theology and Exegesis in which ten essays have been compiled to thoroughly explain proper hermeneutics and Biblical interpretation, as well as guidelines for using this source material.New International Dictionary of Old Testament Theology and Exegesis He is a member of the Society of Biblical Literature, the Evangelical Theological Society, and the Institute for Biblical Research.
|
|
His commentaries rank with Lightfoot's as the best type of Biblical exegesis produced by the English Church in the 19th century. A portrait of Westcott by William Edwards Miller is in the collection of Trinity College, Cambridge.
|
|
Hopman, Ellen Evert, "Herbal Medicine Threatened with Extinction?" pp.19-20 Harvest, Southboro, MA, Vol. 12, No. 7, August 1992.Harrow, Judy (1985) "Exegesis on the Rede " in Harvest, Southboro, MA, Vol. 5, Number 3, Oimelc 1985.
|
|
He studied at Erlangen University and Berlin (1855–58). He was assistant pastor in Bückeburg (1859–64), and then tutor () and lecturer () at Göttingen (1864–68). In 1868, he became professor of Old Testament exegesis at Kiel.
|
|
In Biblical exegesis the hand measurement, as for example in the Vision of the Temple, Authorized Version , is usually taken to be palm or handbreadth, and in modern translations may be rendered as "handbreadth" or "three inches".
|
|
Friedman, Maurice S. Martin Buber: The Life of Dialogue. Harper & Row Publishers. 1955. Pages 16-23. Hasidic teachings, often termed exegesis, are seen as having a similar method to that of the Midrash (the rabbinic homiletic literature).
|
|
Henri de Lubac, Medieval Exegesis vol. 2, The Four Senses of Scripture (2000 translation), Chapter 6. Literary critic Henry Louis Gates also defines tropological revision in relation to African-American literature, in his work The Signifying Monkey.
|
|
Wilhelm Lütgert (9 April 1867, in Heiligengrabe - 21 February 1938, in Berlin) was a German Protestant theologian. He studied theology at the University of Greifswald as a pupil of Hermann Cremer, then furthered his education in Berlin, where he attended lectures given by Adolf von Harnack. In 1892 he obtained his habilitation at Greifswald, and three years later, became an associate professor of New Testament exegesis. In 1902 he succeeded Willibald Beyschlag as professor of New Testament exegesis at the University of Halle, where in 1912 he replaced Martin Kähler as chair of systematic theology.
|
|
In 1830 he was "co-operator" at the Hospital of the Holy Ghost in Munich, in 1831 Privatdocent for Old Testament exegesis at the University of Munich, and in 1832 he succeeded Pruggmeyr as subregens of the Georgianum. In addition he was in 1833 appointed professor-extraordinary and in 1837 professor-ordinary of exegesis at the university. In 1838 he became canon and in 1858 dean at the Cathedral of Augsburg. Stadler was well versed in all the branches of theology, but he was especially fond of linguistic studies.
|
|
Judy Klitsner Judy Klitsner (born 1957) is a contemporary Bible scholar, author and international speaker. She is a senior faculty member of the Pardes Institute for Jewish Studies in Jerusalem, where she has taught Bible and biblical exegesis for more than twenty years. A disciple of the famous Torah teacher Nechama Leibowitz, Klitsner has grown to world acclaim through her writing and teaching of biblical commentary, which weaves together traditional exegesis, modern scholarship, and her own original interpretations that are informed by close readings of the text. Klitsner lectures widely at synagogues and academic institutions.
|
|
In the Exegesis, he theorized as to the origins and meaning of these experiences, frequently concluding that they were religious in nature. The being that originated the experiences is referred to by several names, including Zebra, God, and the Vast Active Living Intelligence System. From 1974 until his death in 1982, Dick wrote the Exegesis by hand in late-night writing sessions, sometimes composing as many as 150 pages in a sitting. In total, it consists of approximately 8,000 pages of notes, only a small portion of which have been published.
|
|
He was born either at Diest or Brussels during the latter half of the fifteenth century; After receiving an education at Leuven, he entered the Franciscan Order, joining the Province of Cologne; at the division for that province; he was assigned to the Low German Province. Coming under the influence of Francis Titelmans, professor of exegesis in the convent of Leuven, he devoted himself to the study of Scriptures. He succeeded Titelmann in the chair of exegesis in 1536, which he held to 1548. After a period elsewhere, he returned to Leuven in 1558.
|
|
Al-Mizan fi Tafsir al-Qur'an (, "The balance in interpretation of Quran"), more commonly known as Tafsir al-Mizan () or simply Al-Mizan (), is a tafsir (exegesis of the Quran) written by the Shia Muslim scholar and philosopher Allamah Sayyid Muhammad Husayn Tabataba'i (1892–1981).Tafsir's entry @ Jarirbooksusa.com The book consists of 27 volumes originally written in Arabic.Forward to Al-Mizan - An Exegesis of the Qur'an by Allamah as-Sayyid Muhammad Husayn at-Tabataba'i, Translated by: Sayyid Saeed Akhtar Rizvi Up till now more than three editions have been printed in Iran and Lebanon.
|
|
The halakhic exegesis of the Mekhilta, which is found chiefly in the massektot "Bo", "Bahodesh", and "Mishpatim" and in the sections "Ki Tisa" and "Vayakhel", is, as the name "mekhilta" indicates, based on the application of the middot according to R. Ishmael's system and method of teaching. In like manner, the introductory formulas and the technical terms are borrowed from his midrash.Compare D. Hoffmann l.c. pp. 43–44 On the other hand, there are many explanations and expositions of the Law which follow the simpler methods of exegesis found in the earlier halakha.
|
|
He has analyzed the theme of evil spirits in the Bible,See: Zło osobowe w Biblii. Egzegetyczne, historyczne, religioznawcze i kulturowe aspekty demonologii biblijnej [Personal evil in the Bible. Exegetical, historical, religious, and cultural aspects of biblical demonology], Kraków: Wydawnictwo M 2002, [accessed: 18.07.2016]. presented an exegesis of some fragments of the Gospel of John which has the term άρχων του̃ κόσμου τούτου (‘Lord of this world’).See: Sąd Ducha Świętego – Egzegeza i teologia J 16, 8-11 [Paraclete's judgment – Exegesis and theology John 16: 8-11], in: ‘Collectanea Theologica’ 69(1999) pp.
|
|
They show a circle of intellectuals discussing a broad variety of topics: chronology, history, philosophy, astronomy, literary criticism and biblical exegesis. John was a younger contemporary of Jacob and his death is usually placed in 737 or 738.
|
|
He was lecturing in biblical theology, Old Testament Exegesis and Biblical languages at the PWTW and the University of Cardinal Stefan Wyszynski. At present, he is Episcopal Vicar of The Archdiocese of Warsaw and protonotary apostolic (from 1999).
|
|
Lewis Bayles Paton (June 27, 1864 − January 24, 1932) was an American biblical scholar, archaeologist and historian. He was a professor at the Hartford Theological Seminary for many years, and a well known authority on Old Testament exegesis.
|
|
2016]; Sąd nad światem i uwielbienie Chrystusa – egzegeza i teologia J 12, 28-31 [The judgment of this world and adoration of Christ. Exegesis and theology of John 12:28-31], in: ‘W Nurcie Franciszkańskim’ 9(2000) pp.
|
|
Henry Vincent Pope, better known as Fr. Hugh Pope (1869—1946), was an English Dominican biblical scholar, Professor of New Testament Exegesis at the Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas, Angelicum in Rome.
|
|
Of these only a few fragments remain. The principal fragments of his biblical works include Genesis, Exodus, Psalms, Romans, 1 and 2 Corinthians, Galatians, and Hebrews, and are interesting specimens of 5th century exegesis. cites Gennadius, CP. Patr., Patr.
|
|
According to the New Method, every genre was defined now by the tempo and its formulaic repertory with respect to the echos, which formed a certain "exegesis type".Maria Alexandru (2000, pp. 302-305, chap. IV Vom Aufführungssinn (II).
|
|
Frank Schalow (born February 23, 1956) is an American philosopher. He is known for his exegesis of Martin Heidegger's writings. He is a co-editor of, the journal Heidegger Studies and a professor of the University of New Orleans.
|
|
Since 1996 he is also librarian of the academic library. He has also taught at Hebrew Bible exegesis and the seminaries of the Roman Catholic Diocese of Haarlem (2000-2003) and Roman Catholic Diocese of 's-Hertogenbosch (2001-2006).
|
|
Meanwhile, his father Makhdoom Abdul Ghafoor died on 1113 Hijri in the blessed month of Dhul-hajj and was buried in his place at Sehwan. Makhdoom visited Makkah and Madinah and learned exegesis, hadiths, religious fundamentals, tajwid and fiqh.
|
|
The rediscovery of lost classical works (The Renaissance) and scientific advancement led to a steadily increasing disbelief in superstition. A new, more rationalistic lens was beginning to see use in exegesis. Opposition to superstition was central to the Age of Enlightenment.
|
|
After his death the Ponevezh Yeshiva community divided into two over the conflict on leadership. Kahaneman wrote Talmudic commentaries and an exegesis on the Passover Haggadah, nevertheless their publication -together with transcripts of his lessons - took place only after his death.
|
|
During his sermons, Rev. Doorn excelled in exegesis. His text partitioning testified of homiletic skills and marked him as a student of Prof. v. Velzen. He shunned flowery language and phantasies and was known for his solid outlines, clarity and anointing.
|
|
The installation is a cosmological ricochet which is conceptualized through repeated images of bananas, self portraits and geometric exegesis in ordered sequences in front of a symbol of the Shield of David. Here Gretta is interested in synchronicity and meaningful coincidences.
|
|
Athanasius Sulavik, Principia and Introitus in the Thirteenth Century Christian Biblical Exegesis with Related Texts, in La Bibbia del XIII secolo. Storia del testo, storia dell'esegesi, ed. C. Leonardi and G. Orlandi, Florence 2004, pp. 269-311, at p. 274.
|
|
173 (Emmaus Road Publishing 2009), . although it is not clear that the canon was completely "closed" at the time of Ben Sira.Ska, Jean Louis, The Exegesis of the Pentateuch: Exegetical Studies and Basic Questions, pp. 184–195 (Mohr Siebeck Tübingen 2009), .
|
|
The Hermeneutics Statement recognised that "the values of a commitment [to inerrancy] are only as real as one's understanding of the meaning of Scripture". It particularly aimed to address "the meaning of the 'grammatico-historical exegesis' mentioned in Article XIII".
|
|
Therefore a narrative approach to Scripture, and history are emphasized in some emerging churches over exegetical and dogmatic approaches (such as that found in systematic theology and systematic exegesis), which are often viewed as reductionist. Others embrace a multiplicity of approaches.
|
|
Kamboh was the son of Ali Hussain Khan Kamboh of Bareilly in Rohilkhand. He completed his education under Dildar Ali Naseerabadi. Kamboh specialized in logic, philosophy, literature and Qur'anic exegesis, hadis and fiqh. He also learnt English and Hebrew languages.
|
|
The students learn the Quran and its exegesis; Hadith and its commentary; and juristic rulings with textual and rational proofs. They also study the biography of Muhammad, Arabic grammar, Arabic language and literature, and Persian language." Qawaide Dakhilah." Darululoom-deoband.com.
|
|
Islamic law establishes two categories of legal, sexual relationships: between husband and wife and between a man and his concubine. All other sexual relationships, according to Islamic laws made by exegesis of the Qur'an and the hadiths, are considered zinā (fornication).
|
|
Therefore, the first part of the Gospel According to Spiritism is dedicated to a series of observations and clarifications intended to situate its arguments and doctrine so that those more familiar with exegesis would find their way throughout it more easily.
|
|
Nine years later, he completed a Master of Arts degree in the Muslim prophetic tradition, known as the Sunnah, at Umm al-Qura University, where he would eventually complete his Doctorate of Philosophy in Qur'anic exegesis in 2001. He was promoted to the rank of associate professor at Umm al-Qura in 2006, and currently teaches exegesis. He is also a member of the university's academic board. Harbi also has an Ijazah authorization in all ten Qira'at, or variant methods of reciting the Qur'an, with a complete chain of narration going back to the original reciters of the Qur'an.
|
|
Junillus Africanus (floruit 541–549) was Quaestor of the Sacred Palace (quaestor sacri palatii) in the court of the Byzantine Emperor Justinian I.Anecdota 20.17; translated by H.B. Dewing (Cambridge, Mass. 1935), p. 240 He is best known for his work on biblical exegesis, Instituta regularia divinae legis. According to M.L.W. Laistner, Junillus' work was based on the writings of one of the teachers of the School of Nisibis, Paul the Persian, and because Paul had been influenced by the writings of Theodore of Mopsuestia, Junillus' Instituta helped make Western theologians familiar with the Antiochene school of exegesis.
|
|
He is also cultore della materia in New Testament philology and exegesis, literature and philosophy, at the Università Cattolica del Sacro Cuore di Milano (from 1997), director of the journal La Scuola Cattolica, official theological journal of the Milan diocesan seminary, and contributes to a number of other journals of biblical exegesis, of theology, of liturgy and pastoral questions. He is an active member of various associations: the Associazione Biblica Italiana, the Catholic Biblical Association of America, the Society of Biblical Literature, the Studiorum Novi Testamenti Societas and the Associazione Mariologica Italiana, and also of the Congregazione del Rito Ambrosiano (dal 2000).
|
|
He was one of the leading Qur'anic commentators and a translator of the generation after that of the Prophet Muhammad and his Companions. He is the first to compile a written exegesis of the Qur'an, in which he stated “It is not permissible for one who holds faith in Allah and the Day of Judgment to speak on the Qur'an without learning classical Arabic.” He is said to have studied under Amir al-Mu'minin 'Ali ibn Abi Talib until his martyrdom. At that point, he began to study under Ibn Abbas, a companion of the Prophet known as the father of Qur'anic exegesis.
|
|
In translation, the principle of exegetical neutrality is that 'if at any point in a text there is a passage that raises for the native speaker legitimate questions of exegesis, then, if at all possible, a translator should strive to confront the reader of his version with the same questions of exegesis and not produce a version which in his mind resolves those questions'. Long, P. and White, A., 'On the Translation of Frege's Bedeutung: A Reply to Dr. Bell', Analysis 40 pp. 196-202, 1980, p. 196. See also Bell, D., "On the Translation of Frege's Bedeutung", Analysis Vol.
|
|
The translation of Bedeutung by 'meaning' was unanimously agreed after lengthy discussion'. The decision was based on the principle of exegetical neutrality, namely that 'if at any point in a text there is a passage that raises for the native speaker legitimate questions of exegesis, then, if at all possible, a translator should strive to confront the reader of his version with the same questions of exegesis and not produce a version which in his mind resolves those questions'.Long, P. and White, A., 'On the Translation of Frege's Bedeutung: A Reply to Dr. Bell', Analysis 40 pp. 196-202, 1980, p. 196.
|
|
The Aggadah has been preserved in a series of different works, which, like all works of traditional literature, have come to their present form through previous collections and revisions. Their original forms existed long before they were reduced to writing. The first traces of the midrashic exegesis are found in the Bible itself; while in the time of the Soferim the development of the Midrash Aggadah received a mighty impetus, and the foundations were laid for public services which were soon to offer the chief medium for the cultivation of Bible exegesis. Much Aggadah, often mixed with foreign elements, is found in the Apocrypha, the Pseudepigrapha, the works of Josephus and Philo, and the remaining Judæo-Hellenistic literature; but aggadic exegesis reached its highest development in the great epoch of the Mishnaic-Talmudic period, between 100 and 550 CE. The Aggadah of the Amoraim (sages of the Talmud) is the continuation of that of the Tannaim (sages of the Mishna).
|
|
For centuries, Ashkenazi rabbinic authorities espoused Nahmanides' position that the Talmudic exegesis, which derived laws from the Torah's text by employing complex hermeneutics, was binding d'Oraita. Geiger and others presented exegesis as an arbitrary, illogical process, and consequently defenders of tradition embraced Maimonides' marginalized claim that the Sages merely buttressed already received laws with biblical citations, rather than actually deriving them through exegesis. As Jay Harris commented: An insulated orthodox, or, rather, traditional rabbinate, feeling no pressing need to defend the validity of the Oral Law, could confidently appropriate the vision of most medieval rabbinic scholars; a defensive German Orthodoxy, by contrast, could not... Thus began a shift in understanding that led Orthodox rabbis and historians in the modern period to insist that the entire Oral Law was revealed by God to Moses at Sinai. 19th-Century Orthodox commentaries, like those authored by Malbim, invested great effort to amplify the notion that the Oral and Written Law were intertwined and inseparable.
|
|
The 13 volumes (2 to 14) consist of exegesis of Quran from Surah Al-Fatiha to Surah Al-Nas and the First and Last volume i.e 15 are about special features of Quranic Compilation History , Benefit of Chapters, Verses and Various other Topics.
|
|
And at the same time, the interplay between the love instinct and the death instinct can manifest itself at any level of the psyche. The outline below is an exegesis of Freud's arguments, explaining the formation of the aforementioned tensions and their effects.
|
|
This is based on Genesis 49:14-15: Issachar had loved the land such that he "bent his shoulder to the burden" and became a tiller for hire. The same exegesis is at work in the Septuagint and Samaritan Targum of Genesis.
|
|
The Zhengzhang Shangfang reconstruction of the Middle Chinese pronunciation of his name is 圓測 /ɦˠiuᴇnťʃʰɨk̚/.Wiktionary sv 圓 and 測 Woncheuk () was also known as , which is a namesake attributed to the temple of the same name where he did his exegesis.
|
|
Wellhausen's and Kaufmann's methods were similar yet their conclusions were opposed. Mordechai Breuer, who branches out beyond most Jewish exegesis and explores the implications of historical criticism for multiple subjects, is an example of a twenty-first century Jewish biblical critical scholar.
|
|
83 et seq.); and Dukes, passages to the Psalms ("Arch. Isr." 1847; "Orient, Lit." 1850, p. 12). The Sefer ha-'Osher is of no especial importance for Karaitic Bible exegesis, nor, so far as is known, is it mentioned by earlier Karaite authors.
|
|
Maariful Quran (exegesis of the Quran) by Muhammad Shafi Usmani. Karachi. Chapter 3. However, this is to be carried out in the best possible manner: no individuals honor should be injured, and no harm should arise out of it.Hashmi, Sohail H., ed. (2009).
|
|
Without naming a father, fragments from Hesiod's Catalogue of Women (Hes fr 195 MW, Most pp. 206-207) seem to make Aerope the mother of three sons Agamemnon, Menelaus (and Anaxibios?), see Gantz, p. 552. Tzetzes, Exegesis in Iliadem 1.122 (Most, pp.
|
|
Tafsir Hedayat is an exegesis on the Quran written by Grand Ayatollah Mohammad Taqi al-Modarresi in eighteen volumes in Arabic. The author started the series in 1978 and finished it in six years. A translation of the series was published in Persian.
|
|
Eisegesis is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective. The plural of eisegesis is eisegeses (). Someone who practices eisegesis is known as an eisegete (); this is also the verb form.
|
|
The bust is now in the Examination Schools of the university. During his lifetime, he established scholarships at the University of Oxford, and in his will, he left money to establish the post of Dean Ireland's Professor of the Exegesis of Holy Scripture.
|
|
14 December 1995. The lyrical subject matter has often been a point of interest and controversy. Described by rock critic Robert Christgau as "a rocker so compelling that it discourages exegesis",Robert Christgau "Rolling Stones". The Rolling Stone Illustrated History of Rock & Roll.
|
|
"He taught subjects such as Arabic literature, logic, philosophy, Islamic theology, ethics, exegesis, Islamic jurisprudence and canonical foundations at theological faculties in Rasht, Mashhad, Qom and Karaj, in all, including the higher levels,". Ramezani is the author of numerous articles and writings.
|
|
Arabic (Dar al-Ma'refah edition, Lebanon). Tafsīr al-Baghawī (), also known as Ma‘ālim al-Tanzīl, is a classical Sunni tafsir (Qur'anic exegesis) by Husayn b. Mas'ūd al-Baghawī (d. 1122), written as an abridgement of Tafsir al- Thalabi by al-Tha'labī (d. 1035).
|
|
Bliss taught Greek (filling the department chair from 1849 to 1874), Latin, and biblical exegesis at Bucknell and at Crozer Theological Seminary, and he served as librarian of Bucknell University. He served as university president twice, in 1857–1858 and 1871–72.
|
|
Lamrim Yeshe Nyingpo is a terma revealed by Chokgyur Lingpa in the 19th Century. The Light of Wisdom (1999) is an extended exegesis on the Lamrim Yeshe Nyingpo by Jamgön Kongtrül the Great, one of the eminent Buddhist masters of nineteenth-century Tibet.
|
|
Tafsir Zia ul Quran is a Quranic exegesis (tafsir) written by Muhammad Karam Shah al-Azhari. He was a Sunni scholar specialized in the Hanafi fiqh. He also belonged to the Chishti Sufi order. The tafsir has been published in 5 volumes.
|
|
345 and Ehl Gav Ish (Numbers 12:3).Rashi to Berachot 54a, Chasidah p. 345 In another exegesis, Moses had ascended to the first heaven until the seventh, even visited Paradise and Hell alive, after he saw the Divine vision in Mount Horeb.Ginzberg, Louis (1909).
|
|
The students learn the Quran and its exegesis; Hadith and its commentary; and juristic rulings with textual and rational proofs. They also study the biography of Muhammad and the biography of Ahl al-Bayt and their teachings, Arabic grammar, language and literature, and Farsi (Persian).
|
|
At-Tibyan Fi Tafsir al-Quran () is an exegesis of the Quran in ten volumes written by Shaykh Tusi. Shaykh Tabarsi, the author of Majma' al-Bayan, admitted using this book in writing his commentary.The Qurʾan and its interpreters. 1 By Mahmoud Ayoub, p.
|
|
Deferrari, Roy J. "The Classics and the Greek Writers of the Early Church: Saint Basil." The Classical Journal Vol. 13, No. 8 (May, 1918). 579–91. In his exegesis Basil was a great admirer of Origen and the need for the spiritual interpretation of Scripture.
|
|
Bayan Ul Quran (Urdu: بیان القرآن) is a three volume tafsir (exegesis) of the Quran written by Indian Islamic scholar Ashraf Ali Thanwi. Originally written in Urdu, it is the most prominent work of its author. The tafsīr is said to be specifically for scholars.
|
|
Dr. Lindsell's contributions to the exegesis of Scripture included preparing and editing the introductions, annotations, topical headings, marginal references, and index to the Harper Study Bible, published by Zondervan Bible Publishers. Lindell was diagnosed with polyneuropathy in 1991, and died of flu complications in 1998.
|
|
Christine Roy Yoder is the professor of Old Testament language, literature, and exegesis at Columbia Theological Seminary, and an ordained minister of word and sacrament in the Presbyterian Church (USA). She is currently serving as interim dean of faculty and vice president for academic affairs.
|
|
Which textual authority took precedence? How would inconsistencies between the two texts be resolved? Who would mediate between the two books and exercise final interpretive authority? As Harrison points out, the exegesis of the Book of Nature became a critical concern, especially to the Church.
|
|
126–7 His "greatest influence" has been said to have been in "his teaching of Quranic exegesis," as many later revolutionaries were his students.Bakhash, Shaul, Reign of the Ayatollahs (1984), p. 168 He was notably Tehran's first Friday Prayer Imam after the Iranian Revolution.
|
|
On 19 Dec 1905 he was received into the Free Church of Scotland at a Commission of its General Assembly, and at the General Assembly in May 1906 he was appointed Professor of Greek and New Testament Exegesis in the Free Church College, Edinburgh.
|
|
George Bradford Caird, (17 July 1917 – 21 April 1984), known as G. B. Caird, was an English churchman, theologian, humanitarian, and biblical scholar. At the time of his death he was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford.
|
|
He was ordained to the priesthood in 1845. In 1847 König was privatdozent, in 1854 extraordinary, and from 1857 to 1894 ordinary, professor of Old Testament literature and exegesis at the University of Freiburg. On the expiration of this term he resigned his professorship.
|
|
Van den Berghe obtained a degree in Thomist philosophy and was ordained a priest on June 15, 1957. He then earned a doctorate in theology in 1961 and became professor of exegesis at a seminary in Ghent, where he was one of the founders was the Hoger Instituut voor Godsdienstwetenschappen. He served as the editorial secretary of Collationes, a Flemish magazine of pastoral theology, and wrote numerous articles on the exegesis of the New Testament. On July 3, 1980 he was appointed the 21st Bishop of Antwerp by Pope John Paul II (the third bishop of the re-established Diocese of Antwerp) and consecrated on September 7, 1980.
|
|
The passage occupies a central place in Tertullian's Adversus Praxean.Edgar G. Foster, Angelomorphic Christology And the Exegesis of Psalm 8:5 in Tertullian's Adversus Praxean 0761833145 2005 The passage was the occasion of the break in friendship between Erasmus and Jacques Lefèvre d'Étaples. Lefèvre argued that the passage in Hebrews, although it clearly says "angels" in the Greek, should still be understood according to the original source in the Hebrew text with "lower than God", while Erasmus argued that exegesis of Hebrews 2 should follow the Septuagint of Psalm 8:5. Erasmus took the controversy to the extent of publishing seventy-two reasons why his interpretation was to be preferred.
|
|
After he died in 48 BCE, his grandson-in-law Du Lin 杜林 completed the Collections of Cangjie Exegesis (tr. Yong and Peng 2008: 101), which was lost by the Sui dynasty (518-618) (Needham, Lu, and Huang 1986: 199). The Cangjiepian had a serious pedagogical shortcoming: some Chinese characters could only be understood with the help of specialized annotations, and many came forth (Yong and Peng 2008: 35). The Han philosopher and philologist Yang Xiong (53 BCE–18 CE) first revised the Cangjiepian and wrote the Cangjiexunzuan 倉頡訓纂 Collections of Cangjie Exegesis supplement, which had 5,340 characters (tr. Yong and Peng 2008: 47, 81).
|
|
At the age of seventeen Klee entered the seminary at Mainz. In 1824, a year after his ordination, he was appointed to the professorship of exegesis and ecclesiastical history in the same seminary, and in the following year also to that of philosophy. In the meantime he obtained the Doctorate of Theology from the University of Würzburg after presenting the thesis Tentamen theologico- historicum de chiliasmo primorum saecolurum. In 1829 the government of Baden tendered him the chair of exegesis at Freiburg, vacated by Johann Leonhard Hug, and at the same time the Prussian authorities offered him a professorship either at Breslau or Bonn.
|
|
Klee chose Bonn; but his position there was a difficult one. George Hermes and his ideas were strong there, and the presence of Klee, an exponent of orthodox Catholicism, was viewed with disfavour by his Rationalist colleagues. After ten years' stay at Bonn, during which he taught dogmatic and moral theology, the history of dogma and exegesis, Klee was induced by the conflict between the Archbishop von Droste-Vichering of Cologne and the Hermesian professors to accept the call to the University of Munich as successor to Johann Adam Möhler in the chair of dogmatic theology and exegesis, but an early death carried him off within a year.
|
|
Thieme's doctrinal study and unique vocabulary were based on a methodology he called ICE: Isagogics, Categories, and Exegesis. Isagogics is the study of the Bible in its historical context, including the human writer, the recipients, and the time in which they lived. Categories refers to a topical compilation of doctrine, so that one can approach the Bible on a line-by-line-precept-by-precept basis, and cross- reference Scripture effectively. Exegesis, as defined by Thieme, involves studying the grammar, syntax, and etymology of the original languages of Scripture, so that one is not relying on intermediate translations which may obscure or lose meanings.
|
|
Al-Andalus witnessed great deliberation in Quranic exegesis, or tafsir, from competing schools of jurisprudence, or fiqh. Upon his return from the east, (817-889) unsuccessfully attempted to introduce the Shafi‘i school of fiqh, though Ibn Hazm (994-1064) considered Makhlad's exegesis favorable to Tafsir al-Tabari. The Zahiri school was, however, introduced by Ibn Qasim al-Qaysi, and further supported by Mundhir ibn Sa'īd al-Ballūṭī. It was also heralded by Ibn Hazm, a polymath at the forefront of all kinds of literary production in the 11th century, widely acknowledged as the father of comparative religious studies,Joseph A. Kechichian, A mind of his own.
|
|
In 1932, he decided to go to Najaf to complete his advanced education in jurisprudence, principles of jurisprudence, philosophy, exegesis and other Islamic sciences. However, he decided to walk the distance from Mashhad, and this took him approximately just over a month. In Najaf, he attended the classes of great religious authorities such as Sheikh Muhammad-Hussain al-Na'ini, Shiekh Dhiya al-Dina al-Iraqi, Sheikh Muhammad-Hussain al-Gharawi al-Isfahani, Sayyid Abu al-Hasan al-Isfahani and others. He managed to get a hold of Sheikh Muhammad-Jawad al- Balaghi a year before he passed away, and participated in his Quranic exegesis classes.
|
|
The seminary was dedicated on 22 October 1873. At the opening of the institution the faculty included the rector, Dr. Israel Hildesheimer, and two lecturers, Dr. David Hoffmann (for the Talmud, ritual codices, and Pentateuch exegesis) and Dr. Abraham Berliner (for post-Talmudic history, history of literature, and auxiliary sciences). In 1874, Dr. Jacob Barth, subsequently son-in-law of Hildesheimer, was added to the faculty as lecturer in Hebrew, exegesis of the Bible with the exception of the Pentateuch, and religious philosophy. Dr. Hirsch Hildesheimer, son of the founder and a graduate of the seminary, was appointed in 1882 lecturer in Jewish history and the geography of Palestine.
|
|
Ayatollah Allama Hussain Bakshjara Ayatollah Allama Hussain Bakhsh Jarra was a prominent Shia scholar from Punjab, Pakistan. He earned his degree of ijtihad from Hawza Elmiye Najaf, Iraq. He wrote famous tafsir (exegesis) of Quran named by Anwar Najaf fi Asrar Najaf. It has 15 volumes.
|
|
This work inspired The Inoperative Community (1986),See Jean-Luc Nancy, La communauté désavouée at Lectures – Revues.org. Jean-Luc Nancy's attempt to approach community in a non-religious, non-utilitarian and un-political exegesis. He died on 20 February 2003 in Le Mesnil-Saint-Denis, Yvelines, France.
|
|
McDonald & Sanders, The Canon Debate, 2002, page 5, cited are Neusner's Judaism and Christianity in the Age of Constantine, pages 128–145, and Midrash in Context: Exegesis in Formative Judaism, pages 1–22. Thus, there is no scholarly consensus as to when the Jewish canon was set.
|
|
His school for theology and exegesis rapidly became the most well known in Europe. Famously, in 1113, he expelled Peter Abelard from his school. The Liber Pancrisi () names him, with his brother Ralph, Ivo of Chartres, and William of Champeaux, as one of the four modern masters.
|
|
The Vulgate used "lamia" in Isaiah xxxiv:14 to translate "Lilith" of the Hebrew Bible. Pope Gregory I (d. 604)'s exegesis on the Book of Job explains that the lamia represented either heresy or hypocrisy. Christian writers also warned against the seductive potential of lamiae.
|
|
During his lifetime, he wrote treaties on grammar, rhetoric, theology, logic, law and Quran exegesis. His works were used as textbooks for centuries in Ottoman madrasahs. and are used in Shia madrasahs to this day.Roy Mottahedeh, The Mantle of the Prophet; Momen, Introduction to Shi'i Islam.
|
|
Tafsir Qomi or Tafsir Al-Qummi is an exegesis on the Quran by Ali Ibn Ibrahim Qomi. It is based on hadiths method quoted from the imams, that were mostly transmitted through the author's father who was one of the Muhammad ibn Ya'qub al-Kulayni's teachers.
|
|
Al-Zamakhshari's fame as a scholar rests upon his tafsir (exegesis) in his commentary on the Qur'an, Al- Kashshaaf. This seminal philosophical linguistic analysis of Qur'anic verse prompted controversy centred on its Muʿtazilite interpretation.John Esposito, The Oxford Dictionary of Islam, pg. 346. Oxford: Oxford University Press, 2004.
|
|
Abū al-Thanā’ Shihāb ad-Dīn Sayyid Maḥmūd ibn ‘Abd Allāh al-Ḥusaynī al-Ālūsī al-Baghdādī (; 10 December 1802 - 29 July 1854 CE / 1217-1270 AH) was an Arab Islamic scholar best known for writing Ruh al-Ma`ani, a tafsir (exegesis) of the Qur'an.
|
|
He published also under pseudonyms such as "Roman Prokopovycz", "P.Suk.", "Tenet" and "W.S.". Rosdolsky is mainly known in the English-speaking world for his careful scholarly exegesis on Marx's Grundrisse, The Making of Marx's Capital. The collection of essays overturned many previous interpretations of Das Kapital.
|
|
The vast majority of Welsh religious texts from the Middle Ages are translations and mostly the works of unknown monks and priests. The works themselves reflect the tastes and fashions of Christendom at the time: apocryphal narratives, dreams or visions, theological treatises and exegesis, and mystical works.
|
|
Teller's novel, Exegesis, was published in 1997. It was translated into Dutch, Japanese, Danish, German, Italian, and Greeklish. A second novel, Among These Savage Thoughts, was published in 2006. An experimental novel, it deals with the protagonist's journey to reinvent himself in the imaginary mountain society of Karabas.
|
|
Simnani (d. 1336) wrote two influential works of esoteric exegesis on the Quran. He reconciled notions of God's manifestation through and in the physical world with the sentiments of Sunni Islam. Simnani was a prolific author, 154 titles are ascribed to him, of which at least 79 exist today.
|
|
The Quran emphasizes the creationism of Jesus, through his similitude with Adam in regards to the absence of human origin. Islamic exegesis extrapolates a logical inconsistency behind the Christian argument of divine intervention, as such implications would have ascribed divinity to Adam who is understood only as creation.
|
|
Huschke was intensely hostile to the papacy, in which he saw the realization of a demoniac power. He was an eager student of the apocalypse. The fruit of his studies was a work entitled Das Buch mit sieben Siegeln (Dresden, 1860). His exegesis, however, is not always sound.
|
|
Abul-Qasim al-Hussein bin Mufaddal bin Muhammad, better known as Raghib Isfahani (), was an eleventh-century Muslim scholar of Qur'anic exegesis and the Arabic language.S. Nomanul Haq, "Islamic Religious Doctrine." Taken from Religious Truth: A Volume in the Comparative Religious Ideas Project, pg. 129. Ed. Robert C. Neville.
|
|
These men, both of whom were disciples of Mesrop, bring to an end what may be called the Golden Age of Armenian literature. The Golden Age was to large extent a commentary and exegesis of Hebrew and Christian literary tradition and the history of the Armenian Apostolic Church.
|
|
A study of the man and his works, in French. Some of the letters are of considerable interest for the exegesis of the Greek bible.C.H.Turner, The letters of Isidore of Pelusium, Journal of Theological Studies 6 (1905) He is revered as a saint, whose feast day is February 4.
|
|
Sarbloh Granth literally means Scripture of Wrought Iron. Khalsa Mahima is present in this granth. No hymn or composition of this granth in used in daily Sikh liturgy and Amrit Sanchar. There is no complete commentary or exegesis of this granth available and it is still under research.
|
|
The doctrine of other worlds is found in Mormon scripture, in the endowment ceremony, and in the teachings of Joseph Smith. In addition, many LDS Church leaders and theologians have elaborated on these principles through exegesis or speculation, and many of these ideas are widely accepted among Mormons.
|
|
The M.Div. is a 3-year program that equips qualified men pursuing ordination with the necessary preaching and teaching skills and knowledge to begin their ministry. M.Div. students are required to learn methodology of Scriptural analysis and exegesis in the original languages, church history and biblical and systematic theology.
|
|
'Tafsir ( ) refers to exegesis, usually of the Quran. An author of a tafsir is a ''''' (; plural: ). A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a tafsir deals with the issues of linguistics, jurisprudence, and theology.
|
|
The Mekhilta of Rabbi Ishmael ( IPA /məˈχilθɑ/, "a collection of rules of interpretation") is midrash halakha to the Book of Exodus. The Jewish Babylonian Aramaic title Mekhilta corresponds to the Mishnaic Hebrew term middah "measure," "rule", and is used to denote a compilation of exegesis ( middot; compare talmudical hermeneutics).
|
|
His influence is not limited to translation and exegesis. He led an active political life and wrote on a variety of theological topics. He wrote a book titled "Baptism and Infant Baptism" (Swedish: Dop och Barndop). But perhaps his greatest legacy is his understanding of Justification and Atonement.
|
|
Hierology has been proposed, by such people as Eugène Goblet d'Alviella (1908), as an alternative, more generic term.Jones, Alan H. 1983. Independence and Exegesis: The Study of Early Christianity in the Work of Alfred Loisy (1857–1940), Charles Guignebert (1857 [i.e. 1867]–1939), and Maurice Goguel (1880–1955).
|
|
Xia Yuanding 夏元鼎 (fl. 1201) wrote a textual exegesis (Huangdi Yingujing Jiangyi 黃帝陰符經講義). The analytical commentary (Yinfujing Kaoyi 陰符經考異) dubiously attributed to the leading Neo-Confucian scholar Zhu Xi first suggested that Li forged the text.
|
|
Pliny, Natural History 10.40 (=28): Elei Myacoren deum muscarum multitudine pestilentiam adferente, quae protinus intereunt quam litatum est ei deo. The cult title can sometimes be found in older exegesis on Beelzebub understood as "Lord of the Flies."As for instance, the 1907 Catholic Encyclopedia, vol. 2, p.
|
|
In biblical exegesis, the vast majority of biblical scholars, Catholic, Protestant, and otherwise, agree that Paul used the concept as a reference to spiritual battle with the Devil."What is the Armor of God?" Website. Christians are to put on this armor and deal well with its upkeeping.
|
|
Shiite commentators, however, and even Sunni ones like Baydawi and Fakhr ad-Din ar- Razi agree that the near relatives in question are Ali, Fatimah, and their sons, Hasan and Husayn. In Tafsir al-Mizan which is a Shia Muslim Tafsir (or exegesis of the Quran) written by Allamah Sayyid Muhammad Husayn Tabataba'i , it is nominated that al-Qurba is referred to Ahl al-Bayt (Ali and his family). Also, this interpretation of al-Qurba is seen in the Majma' al-Bayan that is exegesis of Quran written by Shaykh Tabarsi. In Nahj Al Haq Va Kashf Al Sedq, Allamah al-Hilli considered the verse of Mawadda as forth verse that nominated to succession of Ali.
|
|
G. B. Caird, who held the position from 1977 to 1984 The position of Dean Ireland's Professor of the Exegesis of Holy Scripture was established at the University of Oxford in 1847. This professorship in the critical interpretation or explanation of biblical texts, a field known as exegesis, was instituted by John Ireland, who was Dean of Westminster from 1816 until his death in 1842. He founded scholarships in his lifetime at the University of Oxford, which are still awarded after an examination to undergraduates "for the promotion of classical learning and taste". In his will, he left £10,000 to the university (), with the interest arising to be applied to the professorship.
|
|
"Philip K. Dick: Stanisław Lem is a Communist Committee", Matt Davies, April 29, 2015 At one point, Dick felt that he had been taken over by the spirit of the prophet Elijah. He believed that an episode in his novel Flow My Tears, the Policeman Said was a detailed retelling of a biblical story from the Book of Acts, which he had never read. Dick documented and discussed his experiences and faith in a private journal he called his "exegesis", portions of which were later published as The Exegesis of Philip K. Dick. The last novel Dick wrote was The Transmigration of Timothy Archer; it was published shortly after his death in 1982.
|
|
Dating from around 850–900 CE, the Shiva Sutras and Spandakārikā were the first attempt from the Śākta Śaiva domain to present a non-dualistic metaphysics and gnostic soteriology in opposition to the dualistic exegesis of the Shaiva Siddhanta.Sanderson, Alexis. "The Hinduism of Kashmir." 9 June 2009. pg.31-32.
|
|
While Ibn al-Jawzi advocated for a traditionalist and non-anthropomorphic approach to Qur'anic exegesis in Kitab akhbar as-Sifat, he did not object to interpretation outside the realm of "sense experience," interpreting 12 Qur'anic verses and 60 hadith in that manner.Swartz, Merlin. A Medieval Critique of Anthropomorphism. Brill, 2001, p.
|
|
M. Bayless 1997, pp. 22-24 In Bayless' words, it should be read as an "allegory parodying allegoresis and biblical exegesis".M. Bayless 1997, p. 10 While on linguistic grounds nobody argues anymore that Saint Cyprian is the author, attempts have been made to attribute the work to other authors.
|
|
However, this was not the first time Dick had claimed xenoglossia: a decade earlier, Dick insisted he was able to think, speak, and read fluent Koine Greek under the influence of Sandoz LSD-25. The UK edition of VALIS also included "Cosmology and Cosmogony", a chapbook containing selections from Dick's Exegesis.
|
|
Azulai's literary activity is of an astonishing breadth. It encompasses every area of rabbinic literature: exegesis, homiletics, casuistry, Kabbalah, liturgics, and literary history. A voracious reader, he noted all historical references; and on his travels he visited the famous libraries of Italy and France, where he examined the Hebrew manuscripts.
|
|
Watt, The Cambridge History of Islam (1977), p. 36 According to Ibn Saad, opposition in Mecca started when Muhammad delivered verses that condemned idol worship and the polytheism practiced by the Meccan forefathers.F.E. Peters (1994), p. 169 However, the Quranic exegesis maintains that it began as Muhammad started public preaching.
|
|
John the Evangelist is claimed as a Gnostic by some Gnostic interpreters,Elaine Pagels, The Johannine Gospel in Gnostic Exegesis. Heracleon's Commentary on John. Nashville: SBL Monograph Series 17, 1973 as is even St. Paul. Most of the literature from this category is known to us through the Nag Hammadi Library.
|
|
For example, Pagan systems may have natural religion highly developed, but, from a Judeo-Christian point of view, with much concomitant error. His exegesis served to tide over the difficulty for the time amongst the Hellenistic Jews, and had great influence on Origen of Alexandria and other Alexandrian Christian writers.
|
|
George discusses the state of the surviving material, and provides a tablet- by-tablet exegesis, with a dual language side-by-side translation. In 2004, Stephen Mitchell supplied a controversial version that takes many liberties with the text and includes modernized allusions and commentary relating to the Iraq War of 2003.
|
|
And indeed some have asserted just this,Dictys Cretensis, 1.1; scholium on Homer's Iliad 2.249; see Gantz, p. 552; Tzetzes, Exegesis in Iliadem 1.122 (Most, pp. 204-205). According to Webster, p. 38, Euripides' Cretan Women probably had "Pleisthenes die young and leave his sons (and his wife) to Atreus".
|
|
Tafsir Safi (full name: al-Safi fi Tafsir Kalam Allah al-Wafi) is an exegesis of the Quran written by 17th century Shia scholar Mohsen Fayz Kashani.Achena, M. "Fayḍ-i Kās̲h̲ānī." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman; , Th. Bianquis; , C.E. Bosworth; , E. van Donzel; and W.P. Heinrichs.
|
|
The editors at By Common Consent inaugurated the non-profit book publisher BCC Press in April 2017, with the intent to publish books of Mormon-themed "philosophy, theology, history, scriptural exegesis, fiction, poetry, personal essays, and memoirs." Serving as president of the press is Steve Evans, attorney and popular Mormon blogger.
|
|
In addition to teaching Quranic exegesis (tafseer) and Islamic jurisprudence (fiqh), Islamic schools often taught a wide variety of subjects, including literature, science and history. The Marinids founded a number of these schools, including those in Fes, Meknes, and Salé, while the Saadis expanded the Ben Youssef Madrasa in Marrakesh.
|
|
Nāgārjuna systematized the Mādhyamaka school of Mahāyāna philosophy. He may have arrived at his positions from a desire to achieve a consistent exegesis of the Buddha's doctrine as recorded in the canon. In his eyes the Buddha was not merely a forerunner, but the very founder of the Mādhyamaka system.
|
|
He was Professor Emeritus of New Testament Exegesis since 1964 and Honorary Research Professor at the University of Aberdeen, Scotland. He was formerly the chair of the Tyndale Fellowship for Biblical and Theological Research. He was the author of at least 38 books and more than 120 essays and articles.
|
|
Adolf Jülicher (26 January 1857 – 2 August 1938) was a German scholar and biblical exegete. Specifically, he was the Professor of Church History and New Testament Exegesis, at the University of Marburg. He was born in Falkenberg near Berlin and died in Marburg. Jülicher differentiated between Jesus' parables and allegories.
|
|
Stanley E. Porter (editor), Handbook to Exegesis of the New Testament, p. 68 (Leiden, 1997). Historians often study the historical reliability of the Acts of the Apostles when studying the reliability of the gospels, as the Book of Acts was seemingly written by the same author as the Gospel of Luke.
|
|
Invitation to the Septuagint (with Karen Jobes); God, Language, and Scripture; Has the Church Misread the Bible?; and An Introduction to Biblical Hermeneutics (with Walter Kaiser, Jr.). He is editor of the second edition of the New International Dictionary of New Testament Theology and Exegesis (NIDNTTE),. formerly edited by Colin Brown.
|
|
Leiden: Brill. . p. 93. Other Quranic verses refer to a multitude of angels of death; according to exegesis, these verses refer to lesser angels of death, subordinative to Azrael, who aid the archangel in his duty. Tafsir al-Baydawi mentions an entire host of angels of death, subordinative to Azrael.
|
|
Eruvin 104a; Shabbat 143a; Pesachim 42a; Bava Batra 127a He was a master of halakhic exegesis, not infrequently resorting to it to demonstrate the Biblical authority underlying legal regulations. He adopted certain hermeneutic principles which were partly modifications of older rules and partly his own.Compare Bacher, "Ag. Bab. Amor." pp.
|
|
Tafseer-e-Kabeer (Urdu: تفسير کبير, tafsīr-e-kabīr, "The Extensive Commentary") is a 10 volume Urdu exegesis of the Quran written by Mirza Bashir-ud-Din Mahmud Ahmad, the second Caliph of the Ahmadiyya Muslim Community, written over a period of 20 years. It is often seen as his masterpiece.
|
|
The Qur’anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
|
|
Anton Johnson Fridrichsen (4 January 1888 – 16 November 1953) was a Norwegian- born Swedish theologian. He was born in Meråker. He was appointed professor of exegesis at the Uppsala University from 1928. Among his works is Hagios-Qadoš from 1916, and his thesis from 1925 (Le Problème du miracle dans le christianisme primitif).
|
|
The Quranic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more or less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
|
|
This exegesis of the entire Qur'an is written from the Shi'i mystical viewpoint.Sufism: An Entry from Encyclopaedia of the World of Islam By Gholamali Haddad Adel, Mohammad Jafar Elmi, Hassan Taromi- Ra, p. 52 In his tafsir, Sultan 'Ali Shah included exoteric as well as Sufi commentary.The Blackwell Companion to the Qur'an - p.
|
|
Aggadah ( or ; Jewish Babylonian Aramaic אַגָּדְתָא; "tales, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine.
|
|
Beirut: Publitec Publications, 10th ed. and a Master of Theology degree in exegesis of the Qur'an. During this time, Ibn Aqil was a student of former Saudi Grand Mufti Abd al-Aziz ibn Baz and Ibn Humaid, another high- ranking cleric. Zahiri spent most of his tutelage under Abu Turab al- Zahiri.
|
|
His research interests centered around Talmud and rabbinic literature of nearly all periods and genres, including rabbinic theology, unfolding systems of rabbinic legal exegesis, and the cultural context of classical rabbinic texts. He researched the relation of the Babylonian Jewish community of Talmudic times to the surrounding Middle Persian culture and religions.
|
|
1979 (Engl. translation: Introduction to the OT, 1923). He also tried to apply the results from archaeology to the history of ancient Israel. In his exegesis of the book of (Deutero-)Isaiah he related the suffering servant to Moses and concluded that Moses would have died as martyr by his own people.
|
|
Johannes Clericus Jean Le Clerc, also Johannes Clericus (March 19, 1657 – January 8, 1736), was a Genevan theologian and biblical scholar. He was famous for promoting exegesis, or critical interpretation of the Bible, and was a radical of his age. He parted with Calvinism over his interpretations and left Geneva for that reason.
|
|
Opera omnia (1523) Recent research has distinguished between Hilary's thought before his period of exile in Phrygia under Constantius and the quality of his later major works. While Hilary closely followed the two great Alexandrians, Origen and Athanasius, in exegesis and Christology respectively, his work shows many traces of vigorous independent thought.
|
|
Hamidullah devoted his whole life to scholarship and did not marry. His ancestors and extended family are jurists, writers and administrators. His great grandfather Maulvi Mohammed Ghauth Sharfu'l-Mulk (d. 1822) was scholar of Islamic sciences, writing over 30 books in Arabic, Persian and Urdu, including a seven volume exegesis of the Qur'an.
|
|
He was ordained a priest in 1970. He received a licentiate in theology at the Pontifical Gregorian University and a doctorate in Sacred Scripture at the Pontifical Biblical Institute. He was Professor of anthropology biblical exegesis; Dean of the Theological Institute of Assisi. He also served as undersecretary of Italian Episcopal Conference.
|
|
More recently, Paul Pennington (2017) offered biblical exegesis aimed at dismantling Christian practices that are offensive to Hindus and showing ways that Hindus can follow Jesus without renouncing their Hindu cultural traditions and heritage.J. Paul Pennington, Christian Barriers to Jesus: Conversations and Questions from the Indian Context (Pasadena, CA: William Carey Library, 2017).
|
|
Although ibn Kathir claimed to rely on the works of Tabari, he introduced new methods for his exegesis, based on the teachings of Ibn Taimiyya.Karen Bauer Gender Hierarchy in the Qur'an: Medieval Interpretations, Modern Responses Cambridge University Press 2015 page 115 His monovalency and rejection of Isra'iliyyat are significant for his tafsir.
|
|
The Qur’anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
|
|
Opposition to sati was expressed by several exegesis scholars such as the ninth- or tenth-century Kashmir scholar Medatithi – who offers the earliest known explicit discussion of sati, the 12th- to 17th-century scholars Vijnanesvara, Apararka and Devanadhatta, as well as the mystical Tantric tradition, with its valorization of the feminine principle.
|
|
He returned to Canada that year and took a lecturership in New Testament Greek and exegesis at the Presbyterian college in Halifax, Nova Scotia. He also began to publish articles in learned journals. In 1907 he became president of the University of Toronto. He steered a middle path, combining pure scholarship with practicality.
|
|
During these years he brought out a study of Origen's biblical exegesis (1950), three books on Buddhism (1951, 1952, 1955), Méditations sur l'Église (1953 – a text which would have great influence on Lumen Gentium, the document produced at Vatican II on the nature of the church), and Sur les chemins de Dieu (1956).
|
|
The Qur’anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
|
|
1696); and his Commentary on Isaiah (Leeuwarden, 1714–20), which was frequently republished in the eighteenth century. The latter was up to the time of Gesenius the most considerable contribution to the exegesis of Isaiah. His other works include, Sacrarum Observationum Libri Sex (Franeker, 1683-1708) and Anacrisis Apocalypseos Joannis Apostoli (1705).
|
|
He later served as a professor of exegesis of the Old Testament at the Theological Faculty of Northern Italy in Milan. From 1989 to 2007, he was prefect of the Ambrosian Library, where he became a well-known figure in literary and academic circles while also giving popular lectures on religious subjects.
|
|
Compare Midrash Halakha The aggadic expositions in the Mekhilta, which are found chiefly in "Beshallah" and "Yitro" are in part actual exegesis, but the majority of them are merely interpretations of Scripture to illustrate certain ethical and moral tenets. Parables are frequently introduced in connection with these interpretations e.g., "Bo" ed. Weiss p.
|
|
Adele Reinhartz (born 1953) is a Canadian academic and a specialist in the history and literature of Christianity and Judaism in the Greco-Roman period, the Gospel of John, early Jewish–Christian relations, literary criticism including feminist literary criticism, feminist exegesis, and the impact of the Bible on popular cinema and television.
|
|
The Qur’anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John, and Simon the Zealot.
|
|
On letter call from SGPC, he had written various articles in response to Gurbaksh Singh Kala Afghana, who spoke against Amrit and Dasam Granth. He started Sachkhoj Academy which provides platform for independent researchers of Gurbani to perform unbiased research, and learning to use the Adi Granth dictionary lexical resource for the exegesis.
|
|
After graduating from the Darul Uloom Deoband, he migrated to Medina with his family. He began teaching Arabic grammar, usul al-fiqh, usul al-hadith, and Quranic exegesis. He spent 18 years teaching these various Islamic sciences in Medina. He was then appointed as head teacher and "Shaikhul Hadith" of Darul Uloom Deoband.
|
|
His second great work was his Historical-Critical Studies on the Septuagint as Addition to the Targumim Contributions: Preliminary Studies for the SeptuagintTranslated from the German title: Historisch-Kritische Studien zu der Septuaginta Nebst Beiträgen zu den Targumim: Vorstudien zu der Septuaginta (Leipzig, 1841). To the same category belong three later works: On the Influence of Palestinian Exegesis on Alexandrian HermeneuticsTranslted from the German title: Ueber den Einfluss der Palästinensischen Exegese auf die Alexandrinische Hermeneutik (Leipzig, 1851); About Palestinian and Alexandrian Writing ResearchTranslated from the German title: Ueber Palästinensische und Alexandrinische Schriftforschung published in the program for the opening of the Breslau seminary (Breslau, 1854); and On the Targum of the ProphetsTranslated from the German title: Zu dem Targum der Propheten (Breslau, 1872). In all these works it was his object to show that the exegesis of the Alexandrian Jews, and with it that of the early Church Fathers, was dependent on Talmudic exegesis. In this investigation he became a pioneer, and many of his disciples followed him with similar investigations, not only of the Septuagint, but also of the Vulgate and of the Peshitta.
|
|
The Context Group is an international team of scholars that merges historical exegesis and the social sciences to interpret the Bible in its social and cultural contexts. It initially organized in 1986 as the "Social Facets Seminar," headed by John H. Elliott as Chair, meeting in conjunction with the Jesus Seminar under the direction of Robert W. Funk and the Westar Institute. In 1989 it broke ties with the Jesus Seminar and reorganized in Portland, Oregon, as The Context Group, A Project on the Bible in its Social and Cultural Environment. Two seminal publications by founding members were Bruce J. Malina's The New Testament World: Insights from Cultural Anthropology (1981) and John H. Elliott's Home for the Homeless: A Sociological Exegesis of 1 Peter (1981).
|
|
However Euripides and Apollodorus were not alone in making Pleisthenes the father of Agamemnon and Menelaus. These included, so we are told, Hesiod,Scholium on Homer's Iliad 1.7, scholium on Tzetzes' commentary on Homer's Iliad, Tzetzes, Exegesis in Iliadem 1.122 (Most, pp. 204-205). Aeschylus,This come to us by way of Tzetzes, Exegesis in Iliadem 1.122 (Most, pp. 204-205). Tzetzes does not say where Aeschylus says this. As noted above, Aeschylus, Agamemnon 1569 and 1602 indicate a Pleisthenes somewhere in the ancestry of Agamemnon, and this may be the basis for Tzetzes' claim, though elsewhere in the same play Aeschylus says that Atreus is Agamemnon's father 60, 1583, 1590. Porphyry,Scholium on Homer's Iliad 2.249 (Gantz, p. 552).
|
|
Tom Lehman, Ilan Zechory and Mahbod Moghadam of Rap Genius speak onstage at TechCrunch Disrupt New York 2013 Genius first started as a crowdsourced hip-hop focused site, and was originally named Rap Exegesis. The site changed its name to Rap Genius in December 2009 because "exegesis" was difficult for users to spell. It was created in August 2009 by founders Tom Lehman (who "entered the first line of code" for the website at 12:30 PM on August 19, 2009), Ilan Zechory, and Mahbod Moghadam, the three of whom met during their undergraduate years at Yale University. Lehman and Moghadam came up with the idea for the site in the summer of 2009 when Lehman asked Moghadam about the meaning of a Cam'ron lyric.
|
|
1\. The ecclesiastical law that prescribes that books concerning the Divine Scriptures are subject to previous examination does not apply to critical scholars and students of scientific exegesis of the Old and New Testament. 2\. The Church's interpretation of the Sacred Books is by no means to be rejected; nevertheless, it is subject to the more accurate judgment and correction of the exegetes. 3\. From the ecclesiastical judgments and censures passed against free and more scientific exegesis, one can conclude that the Faith the Church proposes contradicts history and that Catholic teaching cannot really be reconciled with the true origins of the Christian religion. 4\. Even by dogmatic definitions the Church's magisterium cannot determine the genuine sense of the Sacred Scriptures. 5\.
|
|
In Biblical exegesis, he was one of the first to draw a distinct line between the evident meaning of the text (peshat) and the sense ascribed to it by midrashic interpretation. He formulated the following rule, of great importance in Talmudic legal exegesis: "One Bible verse can be referred to different subjects, but several different Bible verses can not refer to one and the same subject."Sanhedrin 34a He defended the Apocryphal book Ecclesiasticus against his teacher Rav Yosef. By quoting from it a number of edifying passages, he showed that it did not belong to the heretical books which are forbidden, and even compelled his teacher to admit that quotations might usefully be taken from it for homiletical purposes.
|
|
In 1984 British Members of Parliament raised questions in the House of Commons, to which the Minister of State for Home Affairs David Mellor responded "some organisations and views are deeply repugnant to most sensible people and profoundly wrong-headed and damaging to those drawn into the web of their activities. Nevertheless, unless and until those involved actually break the law, it is difficult for the Government to set their hand against them." The Home Office asked the Metropolitan and Avon and Somerset police to investigate Exegesis. Although the police brought no charges, Exegesis ceased to run seminars around 1984, but re-emerged as a telesales company called Programmes Ltd, which had a turnover of nearly £6.5 million in 1990.
|
|
Rumi regarded Moses as the most important of the messenger-prophets before Muhammad. The Shi'a Qur'anic exegesis scholar and thinker Muhammad Husayn Tabatabaei, in his commentary Balance of Judgment on the Exegesis of the Qur'an attempted to show the infallibility of Moses in regard to his request for a vision of God and his breaking of his promise to Khidr as a part of the Shi'a doctorine of prophetic infallibility (Ismah). Tabatabaei attempted to solve the problem of vision by using various philosophical and theological arguments to state that the vision for God meant a necessary need for knowledge. According to Tabatabaei, Moses was not responsible for the promise broken to Khidr as he had added "God willing" after his promise.
|
|
Sangre de Cristo Seminary and School for Biblical Studies was incorporated in 1976 as a non-profit organization. It is not affiliated with any denomination, but is reformed in nature. It strongly emphasises Biblical exegesis and the Biblical languages (Greek and Hebrew). It is fully accredited by the Association of Reformed Theological Seminaries (ARTS).
|
|
The Quranic account of the disciples ( al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
|
|
He continued working as a teacher, at the Collegio dei Catecumini, where he founded an academy of dogma and exegesis. Returning to Naples in 1699, Sabbatini was elected general provost (Preposito Generale) of the Congregazione. For 25 years, he also directed the Congregazione dei Dottori e Cavalieri at San Giorgio Maggiore. He died in Naples.
|
|
From 1889 to 1898 and from 1907 until 1929, he lectured at Ecole Sainte-Barbe in Paris. Together with his friend Marie-Joseph Lagrange OP, Batiffol founded in 1892 the magazine "Revue Biblique" for the historical- critical method of exegesis of the Old and New Testament. In 1899 he founded the "Bulletin de littérature ecclésiastique".
|
|
This commentary reflects the views and opinions of Sunni scholars on Qurʾānic exegesis. In this manner it is different from early (4th-10th century) Shiʿi commentaries as those by Ali Ibn Ibrahim Qomi and Muḥammad b. Masʿūd Abū Naṣr al-ʿAyyāshī. The author quotes and explains the sayings of Sunni commentators such as (d.
|
|
The most important author of esoteric interpretation prior to the 11th century was Sulami (d. 1021 CE); without his work, most of the very early Sufi commentaries would not have been preserved. Sulami's major commentary was a book named haqaiq al-tafsir ("Truths of Exegesis"), a compilation of commentaries of earlier Sufis. Sahl Tustari (d.
|
|
He became Rylands Professor of Biblical Criticism and Exegesis at the Victoria University of Manchester in 1930. C H Dodd, According to the Scriptures, Fontana, 1965, p.3 He was Professor of Divinity at the University of Cambridge from 1935, becoming emeritus in 1949. His students from Cambridge include David Daube and W. D. Davies.
|
|
Tzetzes, Exegesis in Iliadem 1.122 (Most, pp. 204-205) says "according to the poet (i.e. Homer) and everyone" Agamemnon and Menelaus were the sons of Atreus. Aeschylus', Agamemnon also follows Homer, by making Agamemnon the son of Atreus 60, 1583, 1590, though compare with Agamemnon 1569, 1602, where a descent through some Pleisthenes, is indicated.
|
|
After studying at multiple universities, he eventually ended up as a teacher of New Testament exegesis and criticism at Heidelberg University. He is well known for portraying Jesus' Sermon on the Mount as reflecting ideals that are impossible to live up to in what he considered a fallen world. He died in Heidelberg in 1947.
|
|
Tafsir Numani is an exegesis on the Quran attributed to Muhammad Ibn Ibrahim Ibn Jafar al-Numani. The commentary is incorporated into Bihar al-anwar by Majlisi. The book does not include a continuous commentary on all the verses of the suras. It resembles to an introduction to another Tafsir such as Tafsir Qomi.
|
|
On reaching Mamluk Egypt, Abu Hayyan was appointed lecturer of the science of Qur'anic exegesis at the college named after the sultan of Egypt, Al-Mansur Qalawun, in Alexandria.Ahmed Mohammed al-Maqqari, trs. Pascual de Gayangos y Arce, pg. 423. Later, he spent a period teaching tafsir in the Mosque of Ibn Tulun in Cairo.
|
|
Tafsir Roshan (Persian: تفسیر روشن / Clear Explanation) is an exegesis on the Quran written by Mirza Hassan Mostafavi in Persian in sixteen volumes during the 20th century. The commentator has used a lexicological approach in his book and emphasizes on the idea that Quranic words are metaphoric. The book targets common people from different backgrounds.
|
|
Due to its defective chain of narration, the tradition of the Satanic Verses never made it into any of the canonical hadith compilations, though reference and exegesis about the Verses appear in early histories, such as al-Tabari's Tārīkh ar-Rusul wal-Mulūk and Ibn Ishaq's Sīrat Rasūl Allāh (as reconstructed by Alfred Guillaume).
|
|
The Exegesis of Philip K. Dick is a 2011 non-fiction book containing the published selections of a journal kept by the science fiction writer Philip K. Dick, in which he documented and explored his religious and visionary experiences. Dick's wealth of knowledge on the subjects of philosophy, religion, and science inform the work throughout.
|
|
The Qur’anic account of the disciples ( al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.
|
|
Some exegesis, including Amina Wadud interpret the first line, "stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance" to imply women should not be allowed to go out at all, rather than stress the limitation of going out for the aim of wanton display.
|
|
George John Brooke is an English academic, the Rylands Professor of Biblical Criticism and Exegesis Emeritus at the University of Manchester.Our people, Manchester School of Arts, Languages and Cultures, retrieved 2016-06-26. Brooke was born in Chichester, England, on 27 April 1952. He attended secondary school as an exhibitioner at Wellington College (1965–1970).
|
|
322-4 The modern Quranic exegesis of Abul Ala Maududi states: According to Maulana Muhammad Ali's Quranic commentary, there indeed existed a group of Jews who venerated Ezra as the son of God. According to Ali, Qastallani held that in the Kitan al-Nikah, that there was a party of Jews who held this belief.
|
|
Shai le-Sara Japhet: Studies in the Bible, Its Exegesis and Language Presented to Sara Japhet included contributions from Adele Berlin, Tamara Eskenazi, Gary Knoppers, David J. A. Clines, J. Cheryl Exum, Jacob Milgrom, Yairah Amit, and Emanuel Tov. Her son Gilad Japhet is an entrepreneur and an Israeli genealogist, CEO and founder of MyHeritage.
|
|
Teshuvah, often translated into English as "Repentance", literally means "Return" to God in Judaism. Halachic codes identify its defining stages in personal spiritual repentance and atonement from sin. Musar literature generally see its role in broader self- understanding, spiritual growth, and personal fidelity. Hasidic thought, based upon Kabbalistic exegesis, gives it a mystical ascending structure.
|
|
Gilbert Dahan is a French historian of religions, director of research at the CNRS and at the École pratique des hautes études. He is notably a recognized medievalist. His work has renewed studies on the exegesis of the Bible in the Christian West during the Middle Ages. He is also a specialist of 's work.
|
|
1756), who treated rabbinical exegesis; and Wähner (1762), who described Hebrew antiquities. Biagio Ugolini (1744) is said to have been a converted Jew, and therefore finds no place here. Special mention should be made of Ezra Stiles, the learned president of Yale College (1778), certainly the most learned Christian student of post- Biblical Jewish literature that America has produced.
|
|
Báez was ordained on 15 January 1984 in San Ramón, Alajuela, Costa Rica. He then earned a degree in Sacred Scripture at the Pontifical Biblical Institute. He next served in Guatemala as Rector of the Seminary of the Discalced Carmelite Fathers. Returning to Rome he completed his doctoral studies in Sacred Scripture and Exegesis at the Pontifical Gregorian University.
|
|
Saint Gennadius (Greek: Άγιος Γεννάδιος) was the 21st Ecumenical Patriarch of Constantinople (d. 25 August 471). Gennadius is known to have been a learned writer who followed the Antiochene school of literal exegesis, although few writings have been left about him. He is commemorated in the Orthodox Church on November 17, but is not listed in the Roman Martyrology.
|
|
115–129 begins with a brief exegesis by R. Samuel Naḥmani and R. Tanhuma of the first verse of the pericope "V'Zot HaBerachah" (Deuteronomy 33:1-34:12), closing with its last verses, and doubtless intended for Simhat Torah. In 1693, the Midrash was translated into yiddish by Aaron ben Samuel, leading to its popularization with women.
|
|
13 Some modern writers claim that that stay would influence all his later writings, since Fray Luis de León taught biblical studies (Exegesis, Hebrew and Aramaic) at the university. León was one of the foremost experts in biblical studies at that time and had written an important and controversial translation of the Song of Songs in Spanish.
|
|
38 A copy is available at the Malek Library, Tehran. This exegesis has been published along with its summary as Mukhtasar-ut-Tibyan. The author uses hadith as a major component in writing his commentaryEncyclopedia of Arabic Literature: K-Z edited by Julie Scott Meisami, Paul Starkey, p. 713 and preserves the traditions of several of Twelver Shi'i imams.
|
|
Kiel was probably best known for the monumental biblical commentary, Da'at Miqra project, which he headed and which encompasses modern scientific research with traditional biblical exegesis. He died in Jerusalem on 16 June 2011.Israel Prize Laureate Yehuda Kiel dies YNet, June 16, 2011 His daughter, Hasia, is the mother of the State Comptroller of Israel, Matanyahu Englman.
|
|
Vasiliev (1958), p. 365 He was previously erroneously identified with another John, Bishop of Melitene. John Geometres wrote both in verse and in prose. His works include epigrams, including a collection on monasticism called Paradeisos ("Paradise"), hymns to the Virgin Mary, an encomium to an oak tree, as well as prose works on rhetoric, oratory and exegesis.
|
|
Ackrill, J.L. "Anamnēsis in the Phaedo," in E.N. Lee and A.P.D. Mourelatos (eds.) Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos. Assen, 1973. 177-95. On the theory of recollection in Plato's Phaedo(73c-75). Plato drew a sharp distinction between knowledge, which is certain, and mere true opinion, which is not certain.
|
|
Al-Baydawi was an expert on Qurʼanic exegesis, Islamic jurisprudence, and Islamic theology. He was born in Bayda, near Shiraz, Persia. He was a Shafi'i-Ash'ari scholar, a judge, a Sufi (mystic) and a Qur'anic exegete (mufassir). Al-Baydawi grew up to be a staunch Shafi'i in jurisprudence and Ash'ari in theology and was opposed to Shiites and Mu'tazilites.
|
|
204-205), says that "according to Hesiod, Aeschylus, and some others," Cleolla, the daughter of Dias was (by Pleisthenes) the mother of Agamemnon and Menelaus. Their father was either Atreus or Pleisthenes, who was Atreus' son, according to some.Gantz, p. 552; Tzetzes, Exegesis in Iliadem 1.122 (Most, pp. 204-205), which makes Pleisthenes the son of Aerope and Atreus.
|
|
Abu Ahmad Muhammad bin Ali bin Muhammad al-Karaji, better known as al-Qassab, was a Muslim warrior-scholar, exegete and specialist in Hadith studies.Hussein Abdul-Raof, Theological Approaches to Qur'anic Exegesis: A Practical Comparative-Contrastive Analysis, pg. 147. Abingdon-on-Thames: Routledge, 2012.Ahmad Al-Saiid Zaki Hemeidah, Repentance as a Legal Concept, pg. 26.
|
|
Ayatollah Nekoonam has been teaching over 40 years at Qom Seminary. Some of the main areas where he has written many books on include fiqh (advanced Islamic jurisprudence), usul (advanced Islamic principles), Islamic mysticism, philosophy, moral philosophy, sociology, economics, history, politics, psychology, law, studies of angels and jinn, dream interpretation, poetry, music, women, seminaries, medicine, Koranic exegesis, etymology, etc.
|
|
Islamic Catechism (2 vols), Fiqh-written of Singing and Music (10 vols), Medicinal Law, Women; Ever-oppressed of History (4 vols), 30 other books on women- related issues, Dream Interpretation (5 vols), Newly established Law (2 vols), Koranic Exegesis (50 vols), the Red Travel (20 vols) and his poetic book (15 vols) comprising over 30000 lines and...
|
|
Schloessinger was particularly influenced by Ahad Ha'am. Zionists accused the College of forcing the men out because of their views. Margolis said that Kohler had told him that a Zionist could not be trusted to teach biblical exegesis. Public perception, including among the students of the College, was that Margolis was a victim of bigoted prejudice against Zionism.
|
|
The value of Beck's exegesis has been to a great extent overlooked owing to the greater attention given to the work of J. G. Fichte. Beside the three volumes of the Erläuternder Auszug, he published the Grundriss der kritischen Philosophie (1796), containing an interpretation of the Kantian Kritik in the manner of Salomon Maimon. Beck died in Rostock.
|
|
The new Government, in November, 1806, appointed him professor of Oriental languages and of introduction to the Old Testament at the University of Innsbruck. The monastery of Fiecht having been suppressed in 1807, he left the order. At Innsbruck he received the degree of Doctor of Theology in 1808 and was appointed to the chair of New Testament exegesis.
|
|
His extreme views, with those of William Fulke and John Napier, were picked up by Catholic polemicists. Synods at La Rochelle (1581) and Vitré (1583) banned this kind of exegesis. In 1581, also, the synod at Middelburg expressed problems with his views; Lambert Daneau and Martin Lydius were asked to reason with him. Biographisch woordenboek der Nederlanden.
|
|
Tafsir Gazur is an exegesis on the Quran in Persian by Abul al-Mahasin Husayn Ibn Hasan Jurjani from the 8th to 14th centuries. The book was originally named Jala' al-Adhhan wa Jala' al-Ahzan. "Gazur" comes from the author's name. According to Aqa Buzurg Tihrani, he was one of the Shi'i scholars of the 10th/16th century.
|
|
Mīmāṃsā (meaning exegesis) is also an astika school. They believed the Vedas to be author-less and self-authenticating. They did not accept the Vedas as being composed by any ṛishi (saint), they considered them to not be authored by anyone (apauruṣeya). They accepted the minor deities of the Vedas but resisted any notion of a Supreme Creator.
|
|
Tafsir Novin is an exegesis on the Quran written by Mohammad Taghi Shariati, father of Ali Shariati. The author is believed to be one of the pioneers of age-dependent commentation in Iran. Inspired by religious reformist ideas, in his book he targets common people. He avoids philosophical terms and tries to use as little lexicographical discussions as possible.
|
|
Isaiah's commentaries are confined to simple, concise, and rational exegesis. Their importance lies in the fact that they were the first to be issued in Italy that were free from allegorical interpretations. In them he quotes the Spanish grammarians Ibn Janaḥ, Ibn Ḥayyuj, and Abraham ibn Ezra. More important, however, is his Pirkei Halakhot,Halberstam MSS.
|
|
So it is that theological factors set the parameters for interpreting the Scripture that Catholics believe to be the word of God.David M. Williams, Receiving the Bible in Faith: Historical and Theological Exegesis (CUA Press, 2004), 6-7. Such parameters disallow the widely differing interpretations that make it possible for Protestants to prove almost anything by the Bible.
|
|
Hans Ehelolf Hans Wilhelm Heinrich Ehelolf (July 30, 1881 – May 29, 1939) was a German Hittitologist. He was born in Hanover, Lower Saxony. He began his oriental studies in Marburg, focusing on Assyriology, Semitic linguistics, Indology, and Biblical exegesis. He wrote a PhD thesis entitled Ein Wortfolgeprinzip im Assyrisch-Babylonischen and received his degree on July 29, 1914.
|
|
The second problem arises by way of Rothbard's commitment to a strict "title-transfer" theory of contracts.See , Chapter 19, "Property Rights and the Theory of Contracts". Because of these two problems, Rothbard rejects the social contract theory of government. --- Rather than rejecting the social contract because of these two problems, libertarian Christians use biblical exegesis to solve them.
|
|
At his death, he left more than £20,000 (over £ as of ); £10,000 went to the University of Oxford to establish the post of Dean Ireland's Professor of the Exegesis of Holy Scripture, and a further £2,000 went to Oriel College. A gift of £5,000 to build a new church in Westminster was later declared to be legally invalid.
|
|
He writes, > One of the earliest examples of midrashic exegesis was the manner in which > Lev. 23:40–42 was interpreted by the book of Ezra. The interpretation > proposed here was rejected by Jewish tradition, which saw Lev. 23:40 as > referring to the taking of the lulav and etrog, not to the building of the > sukkah.
|
|
Berger, Yitzhak. "The Contextual Exegesis of Rabbi Eliezer of Beaugency and the Climax of the Northern French Peshat Tradition." Jewish Studies Quarterly 15.2 (2008): 115-29. Print. As Peshat's methods rely often on the importance of context, Rabbi Eliezer's commentaries are known for their tendency to focus on the context of a given verse or text.
|
|
Puritan ministers most commonly used exegesis to preach on passages of scripture, meaning they strove to base their beliefs and theology directly on the Bible.Baym (2007) Their sermons were extensively prepared and memorized, and lasted for roughly an hour in length. Some prominent leaders whose sermons are still extant include Cotton Mather, John Davenport, and Jonathan Edwards.
|
|
Johanna Pink Sunnitischer Tafs?r in der modernen islamischen Welt: Akademische Traditionen, Popularisierung und nationalstaatliche Interessen Brill, 11.11.2010 p. 40 (German) It is much more selective, than previous tafsir.Oliver Leaman The Qur'an: An Encyclopedia Taylor & Francis 2006 page 632 Intellectual disciplines of grammar, law and theology brought into debate did no longer played a role in Quranic exegesis.
|
|
He gained secular knowledge during the day, and in the evening he studied Islam at the local maktab, where he learned the basics of Islamic law, jurisprudence, the Hadith, and Qur'anic exegesis. He passed a B.A. at Murray College, Sialkot. He received his elementary education and lessons in Urdu from his father, logic and philosophy from his grandfather.
|
|
Dr. theol. Christian Gottlob Leberecht Großmann Professorenkatalog der Universität Leipzig On six separate occasions he served as dean to the theological faculty at Leipzig University. As a professor, his studies largely involved New Testament exegesis, Saxon church law and contemporary history. He held a particular interest in the works of Jewish-Hellenistic philosopher Philo of Alexandria.
|
|
In 1901, he became a chaplain at County Hospital, Durham and censor of St Cuthbert's Society, Durham. In 1909, he was appointed Examining Chaplain for ordination candidates in the Diocese of Durham. From 1910 to 1919, he was Professor of Biblical Exegesis at Durham University. From 1911 to 1919, he was additionally Principal of St John's College, Durham.
|
|
Between 1901 and 1904, Paton was editor-in-chief of the Journal of Biblical Literature. From 1903 to 1904, Paton was Director of the American School of Oriental Study and Research in Palestine. He received a D. D. from New York University in 1906. At the Hartford Theological Seminary, Paton taught Old Testament exegesis and criticism.
|
|
According to 14thC exegesis of Ibn Kathir (tafsir), it has been reported from Abu Sa'id that: Prophet Muhammad used to seek protection from the evil eyes of the jinn and mankind. But when the Muawwidhatayn were revealed, he used them (for protection) and abandoned all else besides them. Al-Tirmidhi, An-Nisai and ibn Majah recorded this.
|
|
In traditional Burmese law, the order of precedence was mutual arbitration, yazathats, and dhammathat. Burmese dhammathats were supplemented by interpretive guidance in the form of ameindaw (edicts) or pyandan. There is an extensive tradition of dhammasattha exegesis, particularly in Myanmar. Hundreds of dhammasatth, commentaries, and related legal texts are extant in parabaik (palm-leaf manuscript) form.
|
|
Amina Wadud (born September 25, 1952) is an American Muslim philosopher with a progressive focus on Qur'an exegesis (interpretation of the holy text). Amina converted to Islam and concerted her efforts on relation of gender and Islam. She has been part of several civil society organizations and movements for promoting principles of equality for women under principles of Islam.
|
|
Floyd C. McElveen and the Institute for Religious Research state that verses to support baptism for the dead are not justified by contextual exegesis of the Bible.Did Jesus Establish Baptism for the Dead? at irr.org In 2008, the Vatican issued a statement calling the practice "erroneous" and directing its dioceses to keep parish records from Mormons performing genealogical research.
|
|
William Sanday (1843–1920) was an English Anglican theologian and priest. He was the Dean Ireland's Professor of Exegesis of Holy Scripture from 1883 to 1895 and the Lady Margaret Professor of Divinity from 1895 to 1919; both chairs were at the University of Oxford. He had previously been Master of Bishop Hatfield's Hall, University of Durham.
|
|
Igor Sibaldi is the author of numerous works on the Scripture and shamanism. He regularly holds conferences and seminars in Italy and abroad about mythology, exegesis and depth psychology. He worked for a long time on angelology in Jewish tradition, equalizing it to an ancient form of psychology. His favourite style is the essay-novel form.
|
|
Mohsen Feyz Kashani known as Mulla Muhsin Fayz Kashani was a scholar expert in different fields such as hadith, exegesis, ethics, and in gnosis and intellectual intuition. He was a student of Bahāʾ al-dīn al-ʿĀmilī and Mir Damad and Mulla Sadra. He wrote more than a hundred and twenty books to Persian and Arabic.
|
|
See Latin word lucifer below. The image of a morning star fallen from the sky is generally believed among scholars to have a parallel in Canaanite mythology.See #Mythology behind Isaiah 14:12 However, according to both ChristianExamples of Christian literal exegesis of Isaiah 14:12 and Jewish exegesis, in Chapter 14 of the Book of Isaiah, the King of Babylon (Nebuchadnezzar II), conqueror of Jerusalem, is condemned in a prophetic vision by the prophet Isaiah and is called the "Morning Star" (planet Venus).Helel ben Shaḥar "day-star, son of Dawn"; planet Venus is one of the brightest celestial bodies at night, which can be seen in the early morning when no other star can be seen any more, but vanishes when the sun, the real light, rises.
|
|
" Franz had stated that he was familiar with not only Hebrew, but with Greek, Latin, Spanish, Portuguese, German, and French for the purpose of biblical translation.Walter Martin, Kingdom of the Cults—Expanded Anniversary Edition, October 1997, Bethany House Publishers, p. 123-124. "the New World Bible translation committee had no known translators with recognized degrees in Greek or Hebrew exegesis or translation.
|
|
While the Cryptogram has remained popular, over time other puzzles similar to it have emerged. One of these is the Cryptoquote, which is a famous quote encrypted in the same way as a Cryptogram. A more recent version, with a biblical twist, is CodedWord. This puzzle makes the solution available only online where it provides a short exegesis on the biblical text.
|
|
His lectures were inspiring, thorough, earnest, and bore evidence of a living Christian faith. In his exegesis and apologetics he followed Ernst Wilhelm Hengstenberg and remained to the end an opponent of modern critical scholarship. But his work and interest were not confined to the Old Testament field. In 1825 a Danish preacher, N. F. S. Grundtvig, propounded peculiar views, viz.
|
|
Ackroyd's research focused on the Old Testament. He was involved in exegesis and wrote a number of commentaries on books of the Old Testament. He also researched biblical theology, and had an interest in history of the Bible and of the Second Temple period. He had an additional interest in Near Eastern archaeology, though he was not an expert in the field.
|
|
His prowess in the Arabic language was said to be drawn, first and foremost, from his vast knowledge of Muslim prophetic tradition as well as exegesis of the Qur'an. The Al Khalil Bin Ahmed Al Farahidi School of Basic Education in Rustaq, Oman is named after him. Abdullah Al Liwaihi , Outward Bound programme launched in Al Farahidi School, Oman Tribune.
|
|
Muhammad Kara Davud bin Kamal al-Izmiti (b. ? - d. 948 AH/1541 CE), was an Ottoman scholar of Islam known for his work on the exegesis of the Dala'il al- Khayrat: Muwafik-ul Khayrat Linayl-el Barakat Fi Khidmat-as Saadat (widely known as "Kara Davud").KARA DÂVÛD BİN KEMÂL - İSLAM ALİMLERİ ANSİKLOPEDİSİ He was born in Izmit and buried in Bursa.
|
|
Johann Baptist Alzog Johann Baptist Alzog (8 June 1808 – 1 March 1878) was a German theologian and Catholic church historian. He was born at Ohlau, in Silesia. He studied at the universities of Breslau and Bonn and was ordained a priest at Cologne in 1834. In the following year he accepted the chairs of exegesis and church history at the seminary of Posen.
|
|
In 1828 Harless returned from Halle to Erlangen as privat-docent in theology, and three years later became professor of New Testament exegesis. The theological faculty at Erlangen owed its later conservative tendency chiefly to Harless. In 1836 he became ordinary professor, and as such lectured also on Christian ethics, theological encyclopedia, and methodology. In 1836 he became preacher of the university.
|
|
Cuthbert Hamilton Turner (1860–1930) was an English ecclesiastical historian and Biblical scholar. He became Dean Ireland's Professor of the Exegesis of Holy Scripture in the University of Oxford in 1920. His major work was Ecclesiae Occidentalis Monumenta Iuris Antiquissima, often known as EOMIA, published in fascicles in the period 1899 to 1939. It is a collection of sources for canon law.
|
|
Muhammad Tānī’s first Qur’ān teachers were Sheikh Muftī b. Ibrāhīm of Wärrä Babbo and Ahmad Mahallī of Alašša in Wärrä Himäno, who were then the students of al-Hāğğ Ahmad b. Bašīr of Qallu (d.9 June 1948). He studied the Qur’ān, fiqh (Islamic jurisprudence), tafsīr (exegesis), mantiq (logic), usūl (fundamentals [of jurisprudence]), hadīt and balāġa (rhetoric) under several ‘ulamā’.
|
|
Hoehner died at the age of 74 in his home in Dallas, Texas after a morning run on February 12, 2009. Among the colleagues and former students contributing to his Festschrift, Interpreting the New Testament Text: Introduction to the Art and Science of Exegesis (2006, ), were Darrell Bock, Daniel B. Wallace, E. Earle Ellis, I. Howard Marshall, and Edwin M. Yamauchi.
|
|
According to him, Islam is the only religion whose dogmas can be proven by reasoning. He was against polygamy and thought that it was an archaic custom. He believed in a form of Islam that would liberate men from enslavement, provide equal rights for all human beings, abolish the religious scholar's monopoly on exegesis and abolish racial discrimination and religious compulsion.Kügelgen, Anke von.
|
|
Salmond was educated at the University and Free Church College, Aberdeen, and at Erlangen University, and was assistant professor of Greek and examiner in classics at Aberdeen University from 1861 until 1867. In 1876 he became professor of systematic theology and exegesis of the Epistles in the Free Church College, Aberdeen, and he was made principal of the College in 1898.
|
|
Notable modern neoplatonists include Thomas Taylor, "the English Platonist", who wrote extensively on Platonism and translated almost the entire Platonic and Plotinian corpora into English, and the Belgian writer Suzanne Lilar. The science fiction writer Philip K. Dick identified as a Neoplatonist and explores related mystical experiences and religious concepts in his theoretical work, compiled in The Exegesis of Philip K. Dick.
|
|
Guerric of Saint-Quentin (Latin Guerricus de Sancto Quintino or Guerricus Flandrensis) was a Dominican friar, theologian and teacher at the University of Paris from 1233/5 until 1242. He wrote several works on biblical exegesis and theology. Along with Alexander of Hales, he is often credited with inventing the genre of the quodlibeta. Guerric entered the Dominican order around 1225.
|
|
Origen's sermons on the scripture are expository and evangelistic. By the fourth century, a system had developed where a readings from the Law, Prophets, Epistles, and Gospels were read in that order, followed by a sermon. John Chrysostom is recognized as one of the greatest preachers of this age. His sermons begin with exegesis, followed by application to practical problems.
|
|
His intellectual interests included computus, exegesis, medicine, history, grammar, and Greek. He annotated the Annals of Laon, the computistical works of Bede. He also provided a commentary on Martianus Capella's De nuptiis Philologiae et Mercurii and preserved fragments of a lost commentary on Virgil by Aelius Donatus. Following the deposition of Hincmar, Martianus actively helped restore order in the cathedral chapter.
|
|
He was educated at the University of Bonn (Ph.D., 1873) and University of Würzburg, and in 1879 became privat-docent of theology at the University of Munich. In 1884 he accepted a call to Münster as professor of Old Testament. Two years later he returned to Munich, as a professor for New Testament exegesis and Biblical hermeneutics, a position he held to 1924.
|
|
Beliefs of The Righteous Salaf, September 19, 2010. In his exegesis of the Qur'an, he would often refer to linguistic arguments in order to prove his point. Qassab was noted among Muslim theologians as holding the view that the testimony of a convicted criminal could later be accepted in unrelated cases if they performed a public repentance from their own crime.Hemeidah, pg. 121.
|
|
Biblical hermeneutics is the study of the principles of interpretation of the Bible. While Jewish and Christian biblical hermeneutics have some overlap, they have distinctly different interpretive traditions. The early patristic traditions of biblical exegesis had few unifying characteristics in the beginning but tended toward unification in later schools of biblical hermeneutics. Augustine offers hermeneutics and homiletics in his De doctrina christiana.
|
|
Ishodad is best known for his extensive Syriac exegesis of the Old and New Testaments,. the Commentaries. The Commentaries were widely influential in the Syriac world, not only in the Church of the East but also the miaphysite West Syriac Orthodox Church. The West Syriac author Jacob Bar-Salibi, for example, made use of Ishodad's work in his own commentaries on the Psalms...
|
|
Gambhirananda's view is supported by a few versions of chapter 6.43 of the Mahabharata. These versions state the Gita is a text where "Kesava [Krishna] spoke 620 slokas, Arjuna 57, Samjaya 67, and Dhritarashtra 1", states the Religious Studies and Gita exegesis scholar Robert Minor. This adds to 745 verses. An authentic manuscript of the Gita with 745 verses has not been found.
|
|
In fact the curse does not actually concern Ham, but his son Canaan, so the biblical text has been reworked. This Muslim exegesis was very current in the medieval period. We can then conclude that this work of fiction responded to the expectations of a determined public and the numerous references in it were put to use to defend and expand Islam.
|
|
The first chapters of Genesis, on the creation of the world and of man, furnished especially rich material for this mode of exegesis. Whole sections are devoted to comments on one or two verses of the text. Many references to contemporary philosophical thought are made with the purpose of refuting the opinions of nonbelievers. References to contemporaneous conditions and historical events also occur.
|
|
380 The relationship between David and Jonathan is mainly covered in the Old Testament First Book of Samuel, as part of the story of David's ascent to power. The mainstream view found in modern biblical exegesis argues that the relationship between the two is merely a close platonic friendship.DeYoung, p. 290Martti Nissinen, Kirsi Stjerna, Homoeroticism in the Biblical World, p.
|
|
The PhD in biblical studies at a university level address such profound areas as biblical archaeology, general theology, doctrine of the faith, critical interpretation of the Bible, ethics, etymology, and biblical exegesis. These programs provide students with fundamental academic research tools. Old Hebrew or Greek are often mandatory language skills which the students have to master.Example of an academic study program.
|
|
On 25 April 1820, he was formally appointed a professor at the University of Tübingen, where he continued to teach New Testament exegesis until his death. His exegetical writings are influenced by the rationalistic spirit of his day. He denied the genuineness of the Comma Johanneum and maintained that the Books of Job, Jonas, Tobias, and Judith are merely didactic poems.
|
|
Al-Barzanjī studied first under his father and his father’s paternal uncle, and then under other scholars of Medina. He was a polymath who mastered various disciplines, including: the memorization of the Quran, its canonical readings, morphology, syntax, logic, rhetoric, inheritance, calligraphy, arithmetic, law, jurisprudence, metaphysics, philosophy, geometry, astronomy, literature, scholastic theology, lexicography, biography, Prophetic tradition (Ahādith) criticism, and Koran exegesis.
|
|
He was the friend of the Flemish humanist Justus Lipsius, a relative of Michel de Montaigne, and an enemy of the Protestant scholar Joseph Scaliger. He was the author of a large number of books, including classical commentaries and works of biblical exegesis. He remains, however, best known for his six-volume Magical Investigations (1599–1600), a work on magic, superstition, and witchcraft.
|
|
David is making it clear that without God, man cannot do any good because we have a sinful nature. One who does not believe in God, is susceptible to hatefulness and corrupt behavior. According to Christian exegesis, David begins to reference the return of Christ to retrieve his people. When he discusses the salvation of Israel and bringing them out of captivity.
|
|
"Enriqueta Augustina Rylands, 1843–1908, Founder of the John Rylands Library". Bulletin of the John Rylands University Library of Manchester; 71 (2): 3–38. Both these bodies were dissolved at the merger in 1972. Members of the council of governors included Professor Arthur Peake and Professor F. F. Bruce both biblical critics and Rylands Professors of Biblical Criticism and Exegesis.
|
|
Margaret Brackenbury Crook (1886–1972) was a British Unitarian minister, a women’s suffrage and peace activist, and a professor of religious studies in the United States. She was one of the first women ministers to be granted sole authority over a large English church. She is remembered mainly for the strongly feminist biblical exegesis in her 1964 book Women and Religion.
|
|
For some time he acted as curate for a friend, but received no preferment. In 1785 he gave the family living of Epsom to Jonathan Boucher, though he knew him only by reputation. Parkhurst led a life of literary retirement and study. In early life he became a follower of John Hutchinson and was influenced by his principles of biblical exegesis.
|
|
Since 2014 he has been the coordinator of the Biblical Studies Research Unit. He was also the co-founder and is currently the head of the Faculty's Centre for Women's Studies Theology. He also chairs the Research Group Exegesis, Hermeneutics and Theology of the Corpus Paulinum and Corpus Johanneum. Since 2011, he has been serving as the secretary of the Colloquium Biblicum Lovaniense.
|
|
Scriptural geologists were a heterogeneous group of writers in the early nineteenth century, who claimed "the primacy of literalistic biblical exegesis" and a short Young Earth time-scale. Their views were marginalised and ignored by the scientific community of their time. They generally lacked any background in geology, and had little influence even in church circles. Many of them quoted obsolete geological writings.
|
|
Kurt Aland did not place the Greek text of the codex in any Category. J. Rendel Harris recognised textual similarities to minuscule 13.J. Rendel Harris, Codex Algerina Peckower Journal of the Society of Biblical Literature and exegesis, Boston, Massachusetts (1887), p. 79-89 Scrivener described it is one of the Ferrar Family, but it was not confirmed by more recent examinations.
|
|
Mīmānsā is one of the six classical Hindu darśanas. It is among the earliest schools of Hindu philosophies. It has attracted relatively less scholarly study, although its theories and particularly its questions on exegesis and theology have been highly influential on all classical Indian philosophies. Its analysis of language has been of central importance to the legal literature of India.
|
|
Reverting to Hackett's criticism, Sonnet 7 may indeed be "read as a story of imperialism".Hackett 1999, p 263. By noting Shakespeare's use of the word "orient" in the first line of the sonnet, Hackett begins his exegesis. The Orient was a common link, at least as far as quintessential British narratives go, to the idea of wealth and prosperity.
|
|
Gustaaf Adolf van den Bergh van Eysinga (27 June 1874 in The Hague – 26 May 1957 in Haarlem) was a Dutch theologian. From 1936 to 1944 he was professor in New Testament exegesis at the University of Amsterdam. He belonged to the Dutch school of Radical Criticism.G.W. Drost, 'Bergh van Eysinga, Gustaaf Adolf van den (1874-1957)', in Biografisch Woordenboek van Nederland.
|
|
Villalpando was born in Córdoba, Spain, in 1552. He joined the Society of Jesus in 1575 and for the Society he designed several buildings including the Cathedral in Baeza and San Hermenegildo Church in Seville. He studied geometry and architecture with Juan de Herrera, the architect of Philip II of Spain. After ordination, he specialised in the exegesis of the Old Testament.
|
|
The Syro- Aramaic Reading of the Koran: A Contribution to the Decoding of the Language of the Koran. Verlag Hans Schiler. p. 39 is venerated as one of the primary archangels and as the Angel of Revelation in Islam. Exegesis narrates that Muhammad saw Gabriel in his full angelic splendor only twice, the first time being when he received his first revelation.
|
|
Souter was born in Perth, and studied at the University of Aberdeen and the University of Cambridge. He subsequently became a Latin assistant at Aberdeen. While at Cambridge he studied under J. E. B. Mayor, whom Souter would credit with influence on his later scholarship. In 1903 he was appointed professor of New Testament Greek and Exegesis at Mansfield College, Oxford.
|
|
His feast day is celebrated on 28 January and on the Saturday of the Venerable Fathers. He was declared a Doctor of the Church in the Roman Catholic Church in 1920. Ephrem wrote a wide variety of hymns, poems, and sermons in verse, as well as prose exegesis. These were works of practical theology for the edification of the Church in troubled times.
|
|
His Commentary on Genesis and Exodus is an exegesis of Genesis and Exodus. Some fragments exist in Armenian of his commentaries on the Acts of the Apostles and Pauline Epistles. He also wrote refutations against Bardaisan, Mani, Marcion and others. Ephrem is attributed with writing hagiographies such as The Life of Saint Mary the Harlot, though this credit is called into question.
|
|
Later, on account of the work of Bernard F. Huppé, the influence of Augustinian exegesis was emphasised. Today, along with a focus upon paleography and the physical manuscripts themselves more generally, scholars debate such issues as dating, place of origin, authorship, and the connections between Anglo-Saxon culture and the rest of Europe in the Middle Ages, and literary merits.
|
|
Plato, Phaedo, 59a Epicurus, for his part, wrote a letter to Batis on the death of Metrodorus in 277 BC.Pap. Herc. 176 Among the various fragments of letters discovered among the papyri at Herculaneum, some may have been written by Batis.Klauck, H., Bailey, D., (2006), Ancient Letters And the New Testament: A Guide to Context And Exegesis, page 154. Baylor University Press.
|
|
The Zohar gives the word a mystical interpretation, and associates it with the four kinds of Biblical exegesis: peshat (literal meaning), remez (allusion), derash (anagogical), and sod (mystic). The initial letters of those four words then form – p(a)rd(e)s, which was in turn felt to represent the fourfold interpretation of the Torah (in which sod – the mystical interpretation – ranks highest).
|
|
There are three main surviving manuscripts. The exegesis which was added to the original text dates from the Talmudic period (2nd–6th centuries) to the Late Middle Ages. The quality of the Scholia as historical sources is often unclear. Some of the explanations are "historically correct", and may reflect that their author used a valuable oral or written source to make his additions.
|
|
From 1986 to 1994, Donald K. Campbell (Dallas Theological Seminary, ThM, 1951, ThD, 1953) served as president of DTS. During his tenure, DTS opened a three-year MA program in Biblical Counseling and a two-year MA program in Biblical exegesis and linguistics. Chuck Swindoll (Dallas Theological Seminary, ThM 1963) served as president of the seminary from 1994 to 2001.
|
|
The "themes and emphases" of this "scientific exegesis" of the Quran began in the 1970s and 80s as a "popular literature known as ijaz" (miracle) and spread to Muslim bookstores, websites, and on television programs of Islamic preachers (according to critics). The ijaz movement/industry is "widespread and well- funded"Cook, The Koran, 2000: p.29 with "millions" from Saudi Arabia.
|
|
The free scientific intended to solve the contradictions of the exegesis school and improve the traditional juspositivism. One of its goals was to complete the "voids" of legal orderSee also A Theory of Legal Order fulfilling them with scientific elements, so denying law as the unique source of that order. This thinking paradigm emphasizes the use of equity as source of the law.
|
|
"Greenspun, Roger (December 22, 1972). "Film: 'Jeremiah Johnson': Robert Redford Stars as Man of Legend". The New York Times. 23 A report in Variety from Cannes stated: "The film has its own force and beauty and the only carp might lie in its not always clear exegesis of the humanistic spirit and freedom most of its characters are striving for.
|
|
Al-Kisā'i produced a collection of Stories of the Prophets with exegetic information not found elsewhere.Wheeler. Historical Dictionary of Prophets in Islam and Judaism, Al-Kisa'i. He elaborates on earlier exegesis with a fuller narrative and folkloric elements from non- extant oral traditions that often parallel those from Christianity. He includes two prophets, Shem and Eleazar, not named in later literature as prophets.
|
|
"The Curse of Frank Black" was written by frequent collaborators Glen Morgan and James Wong, and directed by Ralph Hemecker. Hemecker had previously helmed the first season episode "The Well- Worn Lock", and a further three in the third season. He would return for the third season episode "Exegesis". Morgan and Wong had previously collaborated to write several episodes of the first season.
|
|
The Houris appear as counterparts of the Zabaniyya, who are, in contrast to the Zabaniyya, items of knowledge from the beyond.Christian Lange Paradise and Hell in Islamic Traditions Cambridge University Press 2015 p. 214 During the post-quranic-exegesis, Zabaniyah were also identified with the angels of death appearing to the unjustMONA ZAKI JAHANNAM IN MEDIEVAL ISLAMIC THOUGHT 2015 p. 205 ff.
|
|
He is especially beloved in the Syriac Orthodox Church. Ephrem wrote a wide variety of hymns, poems, and sermons in verse, as well as prose biblical exegesis. These were works of practical theology for the edification of the church in troubled times. So popular were his works, that, for centuries after his death, Christian authors wrote hundreds of pseudepigraphal works in his name.
|
|
This "Roman" exegesis of Mathew 16:18, however, has been unacceptable for the Orthodox Church. For them, specifically, St. Peter's primacy could never be the exclusive prerogative of any one bishop. All bishops must, like St. Peter, confess Jesus as the Christ and, as such, all are St. Peter's successors. The churches of the East gave the Roman See, primacy but not supremacy.
|
|
Since its creation, the school has been involved in the exegesis of biblical text, and has carried out archaeological research, in a complementary manner and without secrecy, in Palestine and the adjacent territories. Its principal disciplines are epigraphy, the Semitic languages, Assyriology, Egyptology, other aspects of ancient history, geography, and ethnography. It has the power to confer official doctorates in Holy Scripture.
|
|
The Mishna in the beginning of Avot and (in more detail) Maimonides in his Introduction to Mishneh Torah records a chain of tradition (mesorah) from Moses at Mount Sinai down to R' Ashi, redactor of the Talmud and last of the Amoraim. This chain of tradition includes the interpretation of unclear statements in the Bible (e.g. that the "fruit of a beautiful tree" refers to a citron as opposed to any other fruit), the methods of textual exegesis (the disagreements recorded in the Mishna and Talmud generally focus on methods of exegesis), and Laws with Mosaic authority that cannot be derived from the Biblical text (these include measurements (e.g. what amount of a non-kosher food must one eat to be liable), the amount and order of the scrolls to be placed in the phylacteries, etc.).
|
|
In homiletic exegesis (aggadah), however, he was even more influential. He had a high opinion of that study, and he explained , "the works of God," as referring to homiletic exegesis.Midrash Tanhuma 28:5 Similarly in he identified "glory" (kavod) with homiletic exegesis.Babylonian Talmud Bava Batra 9b There is also a reference to a book ("pinkes") by Joshua ben Levi which is presumed by some to have presented aggadic themes,Weiss, "Dor," p. 60 but this can not be well reconciled with Joshua’s disparaging of the writing down of homiletic exegesis.Jerusalem Talmud Shabbat 15c; Midrash Tehillim 22:4; Bacher, "Ag. Pal. Amor." 1:129, against Weiss, "Dor," 3:60, who assumes that the "pinkes" was the work of another rabbi of the same name. Nonetheless, homiletic exegesis occupied an important place in the teaching of Rabbi Joshua.
|
|
He initially belonged to the Bahshamiyya branch of Muʿtazila, but adopted the theology of Abu ʾl-Ḥusayn al-Baṣrī after its introduction to Khwārazm. He helped turn the school of al-Baṣrī into a serious rival to the Bahshamiyya in Khwārazm. He taught theology to al-Zamakhsharī, who in turn instructed him in Qurʾanic exegesis. Ibn al-Malāḥimī was a staunch opponent of metaphysics.
|
|
His best-known work was a biography of Antichrist, titled "De ortu et tempore Antichristi", which combined exegetical and Sibylline lore. This letter became one of the best-known medieval descriptions of Antichrist, copied many times and of great influence on all later apocalyptic tradition, in part because, rather than as an exegesis of apocalyptic texts, he chose to describe Antichrist in the style of a hagiography.
|
|
De Carne Christi, 5.2 thus anticipating the communicatio idiomatum. When the question as to how deity and humanity could be combined in the Saviour was investigated in depth, two schools of thought emerged: one associated with Alexandria and the other with Antioch. Alexandrian thought drew heavily on Platonism and was markedly dualist, while its biblical exegesis was mystical and allegorical.Cross, F. L.; Livingstone, E. A., eds. (1974).
|
|
Abū Alī Muḥammad ibn al-Mustanīr (), known as Quṭrub the Grammarian of al- Baṣrah, was a poet, a scientist, a scholar of Qur'anic exegesis (tafsir) and the leading philologist and linguist of his time. He wrote on a wide field of subjects and authored the first Kitāb al-Muthalath ('Ternary'), of which several later and extended versions were produced. He died in 821/22 (206 AH).
|
|
Bockmuehl has been the Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford since 2014, and a Fellow of Keble College, Oxford, since 2007. He previously taught at Regent College, University of British Columbia, at the University of Cambridge, and at the University of St Andrews. Bockmuehl's late father, Klaus, was Professor of Theology and Ethics at Regent College in Vancouver, Canada.
|
|
Henana of Adiabene was director of the School of Nisibis, the theological center of the Church of the East (571-610). His predecessor was Abraham of Beth Rabban who had worked hard to make the legacy of Theodore of Mopsuestia more accessible. Before he became headmaster, Henana of Adiabene had occupied the chair of biblical exegesis. His teacher was a certain Moses, who was probably Byzantine orthodox.
|
|
106 Although this new job was low in the ministerial hierarchy, his fluent knowledge of several languages (itself a precondition for working in the ministry)Boia (2010), p. 292; Ornea (1988), p. 90 and his penchant for historical exegesis helped Rosetti advance. Nevertheless, the promotions came with a humiliating slowness and, with a wife, three sons and a daughter to support, he found the salary insufficient.
|
|
He took vows in 1653 and was ordained priest in 1660. He taught at the gymnasium of Salzburg, 1660-4. He was master of novices and director of clerics, 1664-6, and taught philosophy, first at the University of Salzburg, 1668–70; then at the monastery of Göttweig, 1671-2. Returning to the University of Salzburg, he taught theology, 1673–88, and exegesis and polemics, 1689-1700.
|
|
The real content of the midrash is an aggadic treatment of Deuteronomy 31:14 et seq., supplemented by an exegesis of Deuteronomy 3:23 et seq., and is filled with somewhat tedious dialogues between God and Moses, who is represented as unwilling to die. All his tears and entreaties were in vain, however; for God commanded all the princes of heaven to close the gates of prayer.
|
|
He joined the Friars Minor in his native place, studied at the University of Oxford, was graduated (1424) at Erfurt as doctor of theology, and for some years taught theology and Biblical exegesis. In 1427 he was elected provincial of his order for Saxony. In the disputes between the Conventuals and Observantines he took an active part. In 1443 at Berne the Conventuals elected him minister-general.
|
|
Arnold earned his B.A.(1980) from Biola, his M.Div. (1983) from the related Talbot Theological Seminary, and his Ph.D. (1986) in New Testament exegesis at the University of Aberdeen. In 1991, he completed post-doctoral studies in the historical context of the epistle to the Colossians at Eberhard Karls Universität Tübingen. Arnold married Barbara (née Erickson) in 1981, and together they have three children.
|
|
Aisha lived a very long time and taught her nephew Qasim ibn Muhammad ibn Abu Bakr. Many Hadith are quoted through Qasim. Al-Qāsim ibn Muhammad ibn Abu Bakr was one of the seven most famous jurists in Medina, and was considered as the most knowledgeable among them. He was highly influential in disseminating early traditions of hadith, fiqh (jurisprudence) and tafsir (exegesis) of the Qur'an.
|
|
A native of Mecca, Harbi memorized the entirety of the Qur'an by the age of eleven.Dr. Abdul Aziz al-Harbi, Tawjih mushkil al- qira`at al-'ashariya al-farashiya lughatan wa tasfiran wa i'raban, back cover. 1st. ed. Riyadh: Dar Ibn Hazm, 2003. Harbi earned a Bachelor of Arts degree in Exegesis of the Qur'an, known to Muslims as Tafsir, from Islamic University of Madinah in 1989.
|
|
Muslim exegesis narrates that Jesus sent John out with twelve disciples,Tabari, i, 712 who preached the message before Jesus called his own disciples. The Quran says: John was a classical prophet,Abdullah Yusuf Ali, The Holy Qur'an: Text, Translation and Commentary, Note. 905: "The third group consists not of men of action, but Preachers of Truth, who led solitary lives. Their epithet is: "the Righteous.
|
|
Paterius (died 606) was a bishop of Brescia. He is known as a compiler, in particular of works of Pope Gregory I, for whom he worked as a notary. His sole surviving work is the Liber testimoniorum veteris testamenti,Schøyen 2008 an anthology of Gregory's biblical exegesis, arranged in the order of the biblical passages discussed. The work survives in over 120 complete or partial manuscripts.
|
|
The following year he was appointed Associate Professor of New Testament Exegesis at Uppsala University. Between 1866 and 1867 he studied abroad and later became an assistant professor in pastoral studies in 1870 . In 1877 he became professor of dogmatic and moral theology at the university. In 1877 Johansson also became a Doctor of Theology and in 1879 he was appointed member of the Bible Commission.
|
|
Vedic hermeneutics involves the exegesis of the Vedas, the earliest holy texts of Hinduism. The Mimamsa was the leading hermeneutic school and their primary purpose was understanding what Dharma (righteous living) involved by a detailed hermeneutic study of the Vedas. They also derived the rules for the various rituals that had to be performed precisely. The foundational text is the Mimamsa Sutra of Jaimini (ca.
|
|
At Groningen he taught classes in exegesis and hermeneutics. Pareau was one of the three founders of the so-called "Groningen School", a progressive movement within the Dutch Reformed Church. In 1837 he was co-founder, and for many years, editor of the journal Waarheid in Liefde (Truth and Love). With Petrus Hofstede de Groot (1802-1886), he was co-author of the Encyclopaedia theologi Christiani.
|
|
The Alchemy Reader: From Hermes Trismegistus to Isaac Newton. Cambridge University Press, 2003 p. 27 The fourteenth century alchemist Ortolanus (or Hortulanus) wrote a substantial exegesis on The Secret of Hermes, which was influential on the subsequent development of alchemy. Many manuscripts of this copy of the Emerald Tablet and the commentary of Ortolanus survive, dating at least as far back as the fifteenth century.
|
|
Shabbir Akhtar (born 1960) is a British-Pakistani Islamic philosopher, poet, researcher and writer. He is on the Faculty of Theology and Religions at the University of Oxford. His interests include political Islam, Quranic exegesis, revival of philosophical discourse in Islam, Islamophobia, extremism, terrorism and Christian-Muslim relations as well as Islamic readings of the New Testament. Shabbir Akhtar is also a Søren Kierkegaard scholar.
|
|
Abu al-Fiḍā ‘Imād Ad-Din Ismā‘īl ibn ‘Umar ibn Kathīr al-Qurashī Al-Damishqī (; – 1373), known as Ibn Kathīr (, was a highly influential historian, exegete and scholar during the Mamluk era in Syria. An expert on tafsir (Quranic exegesis) and faqīh (jurisprudence), he wrote several books, including a fourteen-volume universal history.Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.138. Scarecrow Press. .
|
|
The works of Ibn Balaam are written in Arabic. Some are only known by quotations, by himself or by other authors. Some of the preserved works no longer exist in the original Arabic, but through Hebrew translations. A contemporary and rival of Moses ibn Gikatilla, he is better known in his time for his works of halakha than for those of biblical exegesis and grammar.
|
|
Title page of The Revelation of St. Jhon reveled (1582) by Jacopo Brocardo Brocardo wrote a number of humanist works in earlier life. After a break he began publishing biblical exegesis. An interpreter of Joachim of Fiore, Brocardo wrote an apocalypse commentary. His intention was support the Huguenot cause in the French Wars of Religion, though the work was not acceptable to some orthodox Calvinists.
|
|
Hugh's deeply mystical bent did not prevent him from seeing philosophy as a useful tool for understanding the divine, or from using it to argue on behalf of faith. Hugh was heavily influenced by Augustine's exegesis of Genesis. Divine Wisdom was the archetypal form of creation. The creation of the world in six days was a mystery for man to contemplate, perhaps even a sacrament.
|
|
Koreh be-Emeth (קורא באמת - Reading in Truth, 1871 and 1879, a reference to Psalms 145:18) addresses Torah exegesis where Talmud or Midrash use changes in letters to derive meanings from particular words. In 1850 he published a pamphlet outlining the attitude towards non-Jews in the Talmud. This was intended to inform a debate in the Bavarian parliament on civil rights for the Jews.
|
|
Ibn Abidin authored numerous books on different subjects ranging from prayers to medicine. But it was his extensive knowledge of jurisprudence that distinguished his potential. He wrote exegesis of previous juristic books which were far beyond common man's understanding. In this same context, he compiled his most famous book: Radd al-Muhtar 'ala al-Durr al-Mukhtar, a voluminous extension of Imam Hasfaki's Durr al mukhtar.
|
|
Menhaj Al-Sadeghin is a fifteenth-century exegesis of the Quran in Persian in 10 volumes by Molla Fathollah Kashani. This commentary contains moral and Gnostic subjects and it is considerable from the viewpoint of allegory and testifying to Persian poems. The commentary was compiled between 1492 and 1494. An old manuscript of this book dated 1575 C.E. is kept in Astan Quds Razavi’s library.
|
|
Hilali worked with Muhammad Muhsin Khan in the English translation of the meanings of the Qur'an and Sahih Al-Bukhari. Their translation of the Qur'an has been described as ambitious, incorporating commentary from Tafsir al-Tabari, Tafsir ibn Kathir, Tafsir al-Qurtubi and Sahih al-Bukhari.Brannon Wheeler, Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis, pg. 366. London: Continuum International Publishing Group, 2002.
|
|
John H. Walton (born 1952) is an Old Testament scholar and Professor at Wheaton College. He was a professor at Moody Bible Institute for 20 years.. He specializes in the Ancient Near Eastern backgrounds of the Old Testament, especially Genesis and its creation account, as well as interpretation of Job. At Wheaton College he is the primary professor for its M.A in Biblical Exegesis.
|
|
Ramezani studied at the theological faculty in Rasht, later in Mashhad. His teachers include the Ayatollahs. In Qom he then studied Islamic Law and Postgraduate education (ijtihad) with the Ayatollah Mohammad Fazel Lankarani, Wahid Khorasani, Makarem shirazi, Ja'far Sobhani, Taqi Bahjat and Madadi Khorasani, furthermore the subjects exegesis, philosophy with the Ayatollah Hassanzadeh Amoli, Ansari Schirasi, Askari Gilani and Ahmad Beheschti. Then he did his doctorate.
|
|
Since 1988 teaches Exegesis of the Old Testament at the Theological Institute of Assisi. From 2004 to 2012 he was Rector of the Regional Seminary Umbro "Pius XI." On 10 March 2005 he was awarded the title of Chaplain of His Holiness. From September 2013 until 2014 he was pastor of the parish of San Donato in Trestina. He was ordained a bishop on 13 July 2014.
|
|
Similar to the Indian tradition, Chinese philology, Xiaoxue (小學 "elementary studies"), began as an aid to understanding classics in the Han dynasty (c. 3rd century BCE). Xiaoxue came to be divided into three branches: Xungu (訓詁 "exegesis"), Wenzi (文字 "script [analysis]") and Yinyun (音韻 "[study of] sounds") and reached its golden age in the 17th century CE (Qing Dynasty). The glossary Erya (c.
|
|
Sikh theology suggests human souls and the monotheistic God are two different realities (dualism), distinguishing it from the monistic and various shades of nondualistic philosophies of other Indian religions. However, Sikh scholars have attempted to explore nondualism exegesis of Sikh scriptures, such as during the neocolonial reformist movement by Bhai Vir Singh of the Singh Sabha. According to Mandair, Singh interprets the Sikh scriptures as teaching nonduality.
|
|
Leiden: Brill Publishers, 1997. Early Arabic grammars were more or less lists of rules, without the detailed explanations which would be added in later centuries. The earliest schools were different not only in some of their views on grammatical disputes, but also their emphasis. The school of Kufa excelled in Arabic poetry and exegesis of the Qur'an, in addition to Islamic law and Arab genealogy.
|
|
The Tosefta contains but one saying of Gamaliel,Sotah 6:8 a paraphrase of Numbers 11:22, in which Moses complains of the unreasonableness of the people's wishes. A baraita contains a halakhic exegesis by him.Menachot 84b R. Hoshaiah asks Gamaliel's son, Judah II, concerning a halakhic opinion of his father's.Yerushalmi Berachot 60d Rabbi Yohanan tells of a question which Gamaliel answered for him.
|
|
See also Hilbert's twenty-fourth problem. The full text is important, since the exegesis of the questions still can be a matter of inevitable debate, whenever it is asked how many have been solved. Some of these were solved within a short time. Others have been discussed throughout the 20th century, with a few now taken to be unsuitably open-ended to come to closure.
|
|
There was a strong emphasis on personal asceticism, on Biblical exegesis, and on eschatology. Aidan was well known for his personal austerity and disregard for the trappings of wealth and power. Bede several times stresses that Cedd and Chad absorbed his example and traditions. Bede tells us that Chad and many other Northumbrians went to study with the Irish after the death of Aidan (651).
|
|
Anagoge (ἀναγωγή), sometimes spelled anagogy, is a Greek word suggesting a "climb" or "ascent" upwards. The anagogical is a method of mystical or spiritual interpretation of statements or events, especially scriptural exegesis, that detects allusions to the afterlife.Encyclopædia Britannica Online, s. v. "anagogical interpretation", accessed October 11, 2012 Certain medieval theologians describe four methods of interpreting the scriptures: literal/historical, tropological, allegorical, and anagogical.
|
|
Soon after the Second Vatican Council, biblical theologian Herbert Haag raised the question: Is original sin in Scripture? German or. ed.: 1966. According to his exegesis, Genesis would indicate that Adam and Eve were created from the beginning naked of the divine grace, an originary grace that, then, they would never have had and even less would have lost due to the subsequent events narrated.
|
|
Thus, Wansbrough argued that the Quran "became a source for biography, exegesis, jurisprudence and grammar".Wansbrough, John, Quranic Studies, Sources and Methods of Scriptural Interpretation, Oxford University Press, 1977 (2nd Ed: Amherst, NY: Prometheus, 2004) 202Reynolds, "Quranic studies and its controversies", 2008: p.11 around the 2nd/3rd century AH in Abbasid Iraq (not the 1st-century Hijaz, Western Arabia) as traditionally dated and located.
|
|
Aside from his works on the Halakhah, Löw left only one other larger work, Ha-Mafteaḥ (1855), a history (in German) of exegesis among the Jews:Praktische Einleitung in die heilige Schrift und Geschichte der Schriftauslegung: ein Lehrbuch für die reifere Jugend, ein Handbuch für Gebildete; 1. Theil, Allgemeine Einleitung and Geschichte der Schriftauslegung. Gross-Kanischa : J. Markbreiter (At head of title: ha-Mafteaḥ. No more published.
|
|
In 2005 he became honorary Professor of Exegesis of the New Testament at the Catholic Institute of Paris. There he was one of the biblical scholars with Henri Cazelles, Pierre Grelot, Antoine Vanel, and Jacques Briend. He was a Catholic theologian, having taught for a third of a century at the Catholic Faculties of Lyon (1960–1974) and at the Catholic Institute of Paris (1970–1994).
|
|
Cliffwood Beach, as a part of Aberdeen, is served by the Matawan-Aberdeen Regional School District. Cliffwood Beach is also home of the Yeshiva Gedolah of Cliffwood, an institution for advanced Talmudic studies. Headed by Rabbi Shimon Alster, who founded the Yeshiva in September 2004, this institution supplies guidance for young rabbinic scholars, in the areas of Talmudic exegesis, Jewish law and ethics, and intensive Bible study.
|
|
' ). Much of the Gemara consists of legal analysis. The starting point for the analysis is usually a legal statement found in a Mishnah. The statement is then analyzed and compared with other statements used in different approaches to biblical exegesis in rabbinic Judaism (or – simpler – interpretation of text in Torah study) exchanges between two (frequently anonymous and sometimes metaphorical) disputants, termed the ' (questioner) and ' (answerer).
|
|
Tafsir Urwa-Tul-Wusqa is a tafsir (Islamic exegesis) claiming to disprove the virgin birth of Jesus by reference to Quranic verses. This contradicts traditional Islamic views of Jesus and of Mary. The text was written in Urdu by Abdul Kareem Asri, and Ahl-i Hadith scholar from Gujrat City, Pakistan. It incorporates the ideology of Sir Syed Ahmad Khan with traditional Ahl-i Hadith thought.
|
|
He was assistant professor of New Testament interpretation at University of Chicago Divinity School until 1925. In 1924, he served as President of the American Society of Church History and, in 1926, served as President of the Society of Biblical Literature and Exegesis. He edited The American Journal of Theology and its successor The Journal of Religion. Case considered himself a historian of Christianity.
|
|
The remainder of his life was spent researching, writing, and lecturing. Archer served as one of the 50 original translators of the NASB published in 1971. He also worked on the team which translated the NIV Bible published in 1978. His defense of the doctrine of Biblical inerrancy by proposing harmonizations and exegesis regarding inconsistencies in the Bible made Archer a well known biblical inerrantist.
|
|
Baarda was born on 8 July 1932 in Vogelenzang. He studied theology and Semitic languages at the VU. He obtained his doctorate in 1975 with a dissertation titled "The gospel quotations of Aphrahat the Persian sage". His doctoral advisors were Matthew Black and R. Schippers. Baarda subsequently became a professor of Biblical criticism, exegesis and canon of the New Testament at the same university.
|
|
The eight founders of the Society of Biblical Literature and Exegesis first met to discuss their new society in Philip Schaff's study in New York City in January 1880. In June the group had their first Annual Meeting with eighteen people in attendance. The new society drew up a constitution and by-laws and discussed several papers. Membership dues were set at three dollars.
|
|
The Copenhagen Faculty of Theology is the smallest faculty at the University of Copenhagen, with three departments and the affiliated Centre for African Studies. The disciplines offered are: Biblical Exegesis, Church History, Dogmatics, Ethics and Philosophy of Religion. The Faculty runs the Søren Kierkegaard Library and the Søren Kierkegaard Research Centre. The Centre for Christianity and the Arts is a unit under the Department of Church History.
|
|
This helped him with exegesis, debating and theology. He studied philosophy and gnosis under Sayyid Hussain Badkubeyi and Sayyid Ali al-Qadhi. He gained the level of ijtihad at the age of 36, from prominent scholars, Sheikh Abdallah al-Mamaqani, Sheikh Abbas al-Qumi and a few other of his teachers. By 1946, he was teaching advanced level of jurisprudence and principles of jurisprudence.
|
|
They do not attempt to rationally conceptualize the meanings of the Qur'an and believe that the real meanings should be consigned to God alone (tafwid).Jeffry R. Halverson, Theology and Creed in Sunni Islam. , p 36-37. This theology was taken from exegesis of the Quran and statements of the early Muslims and later codified by a number of scholars including Ahmad ibn Hanbal and Ibn Qudamah.
|
|
Moritz von Aberle was born on 25 April 1819 at Rottum in Baden-Württemberg, Germany. He became a professor in the Obergymnasium at Ehingen in 1845, director of the Wilhelmstift in 1848, and a professor of moral theology and New Testament exegesis in the university at Tübingen in 1850, a position he retained till the day of his death. He died at Tübingen on 3 November 1875.
|
|
He then enrolled in the Faculty of Sharia at the Islamic University of Madinah, receiving a bachelor's degree in 1396 AH (1976). Then he specialized in Tafsir and `Ulum al-Qur'an (Quranic exegesis and sciences of the Quran), receiving a master's degree from the Faculty of the Holy Qur'an and Islamic Studies. He received a doctorate from the same faculty in 1408 AH (1987/1988).
|
|
Textology is mainly about organization, emendation, exegesis and collection of ancient works. Zhang Chao kept close contact with famous textual criticism scholars, such as Zhang Erqi () and Yan Ruoqu (), so he knew a lot about textology and showed extraordinary skills on it. He paid much attention to textual research. He not only had the abundant theory about textology, but also laid emphasis on books and material objects.
|
|
Ascension from a Speculum Humanae Salvationis c. 1430, see below. Typology in Christian theology and Biblical exegesis is a doctrine or theory concerning the relationship of the Old Testament to the New Testament. Events, persons, or statements in the Old Testament are seen as types pre-figuring or superseded by antitypes, events or aspects of Christ or his revelation described in the New Testament.
|
|
Kitab al-Luma was the first complete Hebrew grammar ever produced. During his time, works of Arabic grammar and Quranic exegesis had a large influence among Hebrew grammarians. In this work, Ibn Janah drew from the Arabic grammatical works of Sibawayh, Al-Mubarrad and others, both referencing them and directly copying from them. The book consisted of 54 chapters, inspired by how Arabic grammars were organized.
|
|
Barker and Goldstein. "Theological Foundations of Kepler's Astronomy," pp. 99–103, 112–113. Close-up of an inner section of Kepler's model With the support of his mentor Michael Maestlin, Kepler received permission from the Tübingen university senate to publish his manuscript, pending removal of the Bible exegesis and the addition of a simpler, more understandable description of the Copernican system as well as Kepler's new ideas.
|
|
Pages 15–16 Comments of Rashbam, Ibn Ezra, Ibn Caspi, Judah Ha-Hasid, and Abravenel have been used in this historical- philological form of Peshat. In the 20th Century, the Conservative Judaism philosopher-theologian Abraham Joshua Heschel, while accepting modern scholarship, saw existentialist revelation and Divine encounter as the foundation of legitimate Bible interpretation. His 1962 masterwork, Torah min HaShamayim BeAspaklariya shel HaDorot (English: Torah from Heaven in the Light of the Generations) is a study of classical rabbinic theology and aggadah (spiritual thought), as opposed to halakha (Jewish law) in revealing the Divinity of Torah study. It explores the views of the Rabbis in the Talmud, Midrash and among the philosophical and mystical traditions, about the nature of Torah, the revelation of God to mankind, prophecy, and the ways that Jews have used scriptural exegesis to expand and understand these core Jewish texts in a living, fluid spiritual exegesis.
|
|
See the manuscript GR-Ams Dossier 133 of the Archive Gregorios the Protopsaltes (Psachos Collection). Listen to Petros' Mathema for St Euphemia composed according to the sticheron in echos tritos (P. Tzanakos). Its method was usually taught by John Koukouzeles' «Mega Ison».According to Chrysanthos (1832, XLIIIf) Petros Peloponnesios did the exegesis of John Koukouzeles' mathema which was the fundament of the kalophonic method to sing the stichera.
|
|
Among the wide range of subjects he tackled, his religious writings deserve a special place, especially his sermons on the gospels and his exegesis of John's Apocalypse. His prolific intellectual production includes a commented edition of St. Thomas Aquinas’ Summa Theologica. One of his last books is dedicated to Søren Kierkegaard, for whom he nurtured a great admiration. Father Castellani's style is forceful, lively and of an acute intelligence.
|
|
Ibn Khalawayh (; full name Abu `Abd Allah al-Husayn ibn Ahmad ibn Khalawayh, (born in Hamadan, iran - d. AH 370 / AD 980/1) was a 10th-century Persian scholar of Arabic grammar and Quranic exegesis. He was active at the court of Sayf al-Dawla, the Hamdanid ruler of Syria, at Aleppo. Ibn Khalawayh was a famous scholar during his lifetime, and assembled a circle of disciples in regular literary reunions.
|
|
1494) was the first to collect Hebrew manuscripts, and Reuchlin was the first to write a dictionary and short grammar of the Hebrew language (1506). A more detailed grammar was published by Otto Walper in 1590. But interest still centered wholly around the Bible and the expository literature immediately connected therewith. During the whole of the 16th century it was Hebrew grammar and Jewish exegesis that claimed attention.
|
|
In his Fihrist, Ṭūsī gives a list of 43 of his own works; later he would have composed several more (Ṭihrānī, introd. to Tibyān). They are devoted to exegesis (3 titles), law (11), the foundations of law (2), ḥadīt̲h̲ (3), rid̲j̲āl (3), theology and heresiography (16), prayers and Imāmī piety (5), historiography (2), replies to the questions of disciples (3) [introd. by Wāʿiz̦-zāda to al-Ḏj̲umal wa ʾl-ʿuḳūd].
|
|
He had prepared for it by his other works, Die Echtheit der vier kanonischen Evangelien, aus der Geschichte der zwei ersten Jahrhunderte erwiesen (The veracity of the four canonical Gospels demonstrated from the history of the first two centuries, 1823), Ein Wort über tieferen Schriftsinn (1824) and Die biblische Schriftauslegung (1825). In the latter two works, he presents his method of exegesis, and rejects the doctrine of verbal inspiration.
|
|
It is now certain that Claudius was not a disciple of Felix. If he was from Spain, it is uncertain whether or not he received his education there or in Lyon under the archbishop Leidrad.M. Gorman 1997, p. 280. It was probably Leidrad and, as Claudius himself tells it, his schoolmates and the future emperor Louis the Pious who convinced Claudius to study exegesis and concentrate on certain portions of Scripture.
|
|
In June, 1899, he established at the University of Pennsylvania the permanent lectureship known as the "Boardman Foundation in Christian Ethics." He was president of the Christian Arbitration and Peace Society and of the American Baptist Missionary Union. His most important production is a monograph, Titles of Wednesday Evening Lectures. It embraces 981 of his lectures, delivered between 1865 and 1880, and comprises a complete exegesis of the Bible.
|
|
He also crossed swords with Abraham Kuenen by putting forward a new hypothesis about the chronology of Nehemiah and Ezra. When at the initiative of Pope Leo XIII the Pontifical Biblical Commission was set up to counter the new difficulties in biblical exegesis, Van Hoonacker was one of the first seven members appointed (18 September 1901). Although somewhat reluctant and sceptical about this appointment, he did engage himself.
|
|
Jeshua's activity in the domain of Bible exegesis was very extensive. He translated the Pentateuch into Arabic, and wrote thereon an exhaustive commentary, of which he made, in 1054, an abridged version. In this commentary, Jeshua made use of all the exegetical works of his Karaite predecessors and of that of Saadia Gaon, often attacking the latter most vigorously. Several passages of Jeshua's commentary are quoted by Abraham ibn Ezra.
|
|
Kalijaga's beliefs and teaching are more sufistic than salaf, applying arts and culture as medium for his dawah. He was also tolerant to local tradition. His exegesis from the Quranic perspective led him to believe that people will keep away from dakwah if their personality is questioned. In this premise one should consider a step by step approach to his people by the principle of following yet influencing.
|
|
Biblical grammarians were linguists whose understanding of the Bible at least partially related to the science of Hebrew language. Tannaitic and Ammoraic exegesis rarely toiled in grammatical problems; grammar was a borrowed science from the Arab world in the medieval period. Despite its foreign influence, however, Hebrew grammar was a strongly Jewish product and developed independently. Scholars have continued to study grammar throughout the ages, until the present.
|
|
The commentary begins with a short opening, in which the author praises the value of interpreting the verses of the Qurʼan and argues that Qurʼanic exegesis is at the head of all sciences. The author then gives the name of his work, before launching into the explanation of al- Fatihah ("the opening"), the first chapter of the Qurʼan.al-Baydawi's "Anwar al-tanzil wa asrar al-ta'wil" with Frontispiece.
|
|
Migne, Patrologia Latina 67, pp.996-7. He argues that the condemned writings were not known to him, and that dead men shouldn't be damned by the living, which is God's prerogative; in this he ignored precedents for posthumous condemnation.Michael Maas, Exegesis and Empire in the Early Byzantine Mediterranean (2003),p. 63. He also argues that the outcome of the Council of Chalcedon of 451, against Eutychianism, should not be undermined.
|
|
He wrote a chronicle Gesta Abbatum Trudonensium, on the abbots of his abbey, beginning in 999;Sources it is included in the Paleographie musicale and the Monumenta Germaniae Historica. His description of monastic life includes details of musical practice and training methods of Guido of Arezzo. Historian Henri de Lubac wrote that he showed "a very exacting and almost combative idea of historical truth."Medieval Exegesis (1988 translation), p. 73.
|
|
Stone has published several books dealing with Jewish literature translated to Armenian. In his book, The Armenian Version of 4 Ezra, Stone published the first full critical edition of any text connected with the Armenian biblical canon. Following its publication, Stone produced several volumes of texts and exegesis addressing biblical or Jewish traditions. These volumes contain manuscript texts edited anew including the first editions of documents that were beforehand unknown.
|
|
In medieval Christian exegesis, Ham's sin was regarded as laughter (for mocking his father and doing nothing to rectify his condition). Elsewhere in Medieval Europe, the curse of Ham also became used as a justification for serfdom. Honorius Augustodunensis (c. 1100) was the first recorded to propose a caste system associating Ham with serfdom, writing that serfs were descended from Ham, nobles from Japheth, and free men from Shem.
|
|
Then moved to Qom to study in Qom Seminary, where he continued his education in fiqh (Islamic Jurisprudence). He studied works of Avicenna and Mulla Sadra. His teachers included prominent figures such as Ayatollah Seyyed Hossein Borujerdi, Ayatollah Ruhollah Khomeini and Ayatollah Mohammad Taghi Bahjat Foumani. He was also among the students of Ayatollah Allameh Tabatabaei, the author of Tafsir al-Mizan, the influential Shi'a exegesis of Quran.
|
|
Noble played 39 of his 42 Tests against England, and the other three against South Africa. In later life, he coached and played for club level teams, including Paddington Cricket Club with which he had a long-standing connection throughout his career. He moved from banking to dentistry, and published his exegesis on cricket, Gilligan's Men. His elder brother, Ted Noble, also played briefly for New South Wales.
|
|
He was called to the faculties of Philosophy and Theology at Wittenberg in 1528, where he lectured in both disciplines, preached at the Castle Church and wrote faculty opinions. He received his doctorate from Wittenberg in 1533. He continued to teach exegesis, dogmatics and edited instructional materials. During these years, Martin Luther included him in the reformer's circle of translators, who assisted him in revising the German Bible version.
|
|
Later Buddhist teachers were faced with the problem of resolving these contradictions. Nagarjuna and other teachers introduced an exegetical technique of distinguishing between two levels of truth, the conventional and the ultimate. A similar method is reflected in the Brahmanical exegesis of the Vedic scriptures, which combine the ritualistic injunctions of the Brahmana and speculative philosophical questions of the Upanishads as one whole 'revealed' body of work thereby contrasting the with .
|
|
He was born in Paris. After a course of legal studies, he spent several years in theological study at Strasbourg, where he graduated in theology in 1843, and was ordained. In 1843, he was appointed professor of exegesis in the École Évangélique at Geneva (popularly known as L'Oratoire). The development of his opinions in favour of the Liberal movement in Protestant theology led to his resigning the post six years later.
|
|
She then served as Professor of Old Testament Language, Literature, and Exegesis at Columbia Theological Seminary (1995-2004). Beginning in 2005, she took the position of the William Marcellus McPheeters Professor of Old Testament at Columbia Theological Seminary (2005-2010), where she retired and was named Emerita in 2011. The Seminary has named an annual lectureship in her honor. O'Connor has served in a number of professional societies throughout her career.
|
|
ON was eventually released on May 26, 2017 as a double album, which was divided into two parts entitled "On" and "Off". The album debuted at #1 on the OLiS chart. In 2018, the rapper said that his next album would be released. On December 2018, he posted a message saying that the album would be named Egzegeza: Księga Pszczół (Exegesis: The Book of Bees) and presented its cover.
|
|
Shugchang, et al., in an exegesis of the Zhitro, discuss phowa in Dzogchen: > Phowa has many different meanings; in Tibetan it means "transferring > consciousness." The highest form is known as the phowa of the dharmakaya > which is meditation on the great perfection. When you do Dzogchen > meditation, there's no need to transfer anything, because there's nothing to > transfer, no place to transfer it, nor anyone to do it.
|
|
Peshat (also P'shat, ) is one of four classical methods of Jewish biblical exegesis used by rabbis and Jewish bible scholars in reading the Hebrew Bible, also known as the Tanakh. It is the first of the four exegetical methods known together as PaRDeS. While Peshat is commonly defined as referring to the surface or literal (direct) meaning of a text,Goldin, S. (2007). Unlocking the Torah Text: Bereishit.
|
|
Steve N. Mason (born 1957) is a Canadian historian of Judea in the Graeco- Roman period, best known for his studies of Josephus and early Christian writings. He was professor of classics, history and religious studies at York University in Toronto.1989-2011. yorku.ca He has been Kirby Laing Chair of New Testament Exegesis at Aberdeen University (2011-2015?) and works today at the University of Groningen, Holland.
|
|
Harold William Attridge (born November 24, 1946) is an American New Testament scholar known for his work in New Testament exegesis, especially the Epistle to the Hebrews, the study of Hellenistic Judaism, and the history of the early church. He is a Sterling Professor of Divinity at Yale University, where he served as Dean of the Divinity School from 2002 to 2012, the first Catholic to helm that historically Protestant school.
|
|
Ian Howard Marshall (12 January 1934 – 12 December 2015) was a Scottish New Testament scholar. He was Professor Emeritus of New Testament Exegesis at the University of Aberdeen, Scotland. He was formerly the chair of the Tyndale Fellowship for Biblical and Theological Research; he was also president of the British New Testament Society and chair of the Fellowship of European Evangelical Theologians. Marshall identified as an Evangelical Methodist.
|
|
He wrote a commentary on the Iliad and Odyssey in nine books. Some fragments of this commentary are preserved by the scholiasts and other ancient writers. His principles were opposed to those of Aristarchus, who was the leader of the Alexandrian school. Crates was the chief representative of the allegorical theory of exegesis, and maintained that Homer intended to express scientific or philosophical truths in the form of poetry.
|
|
Hays argues that Romans 1:26,27 is part of a general condemnation of humans, in which males and females, have rejected their creational (as in Genesis) distinctions, with homoeroticism being intrinsically wrong.Hays, R.B. (1986) Relations Natural and Unnatural: A Response to John Boswell's Exegesis of Romans I. Journal of Religious Ethics, Vol. 14, 199-201. John J. McNeill (1993) also invokes "heterosexuals" who "abandoned heterosexuality" or "exchanged heterosexuality for homosexuality".
|
|
Another member of the Hobbes/Harrington generation, Sir Robert Filmer, reached conclusions much like Hobbes', but through Biblical exegesis. Filmer said that the institution of kingship is analogous to that of fatherhood, that subjects are but children, whether obedient or unruly, and that property rights are akin to the household goods that a father may dole out among his children—his to take back and dispose of according to his pleasure.
|
|
Published posthumously in 2011, the word "pronoia" first appeared in his Exegesis in January 1980. Dick suggested his own pronoia was based on an "intelligent analysis" of his mystical experiences, and was not "reflexive or mechanical" in its nature. Pronoia is also a prevalent theme in the 1988 novel The Alchemist, by Paulo Coelho. In it, the protagonist, a young boy, is told by an older man to pursue his dreams.
|
|
The Leipian text consists of 15 books (册), each subdivided into 3 parts, for a total of 45 volumes (卷). The 31,319 character head entries are organized by a 544-radical system (Yip 2000: 19). Each entry gives the character in Small Seal Script (following the Shuowen jiezi format), the pronunciation in the fanqie system, definition, and exegesis. The Leipian also notes variant characters, alternate pronunciations, and multiple meanings.
|
|
Renè Laurentin Laurentin is widely recognized as an expert in the field of Mariology and is the author of over 150 books six volumes of which focused on Lourdes. His writings, translated in many languages, cover a range of topics on Marian apparitions including Lourdes and Medjugorje; visionaries and mystics including Bernadette Soubirous, Thérèse de Lisieux, Catherine Labouré, and YvonneAimée de Malestroit; as well as biblical exegesis, theology, and Vatican II.
|
|
His other important works include his Letters to Serapion, which defends the divinity of the Holy Spirit. In a letter to Epictetus of Corinth, Athanasius anticipates future controversies in his defense of the humanity of Christ. Another of his letters, to Dracontius, urges that monk to leave the desert for the more active duties of a bishop. Athanasius also wrote several works of Biblical exegesis, primarily on Old Testament materials.
|
|
Legal exegesis is the most hermeneutically complex level of interpretation for several reasons. One is that every ruling must be considered with respect to the corpus of Islamic holy law. If the ruling contradicts some other one, does it abrogate/mitigate its foil, or is it itself abrogated/mitigated? Note that the foil may not always be a particular verse or pericope, but a principle synthesized from multiple rulings.
|
|
Furthermore, it is reported that Muhammad referred to anal sex as "minor incest". Islamic law establishes two categories of legal, sexual relationships: between husband and wife, and between a man and his concubine. All other sexual relationships are considered zināʾ (fornication), including adultery and homosexuality, according to Islamic law and exegesis of the Qur'an. From the story of Lot it is clear that the Qur'an regards sodomy as an egregious sin.
|
|
These doctrines could be harmonized with the teaching of Scripture only by a complex system of exegesis, rejecting conventional interpretations and relying on personal inspiration. The Priscillians respected most of the Old Testament but rejected the Creation story. They believed that several of the apocryphal Scriptures were genuine and inspired. Because the Priscillians believe that matter and nature were evil, they became ascetics and fasted on Sundays and Christmas Day.
|
|
Creation of Israel and gathering of Sephardic, Ashkenazi and the Jews of many other different races in Israel proves the authenticity of this prophecy and hence the Quran.The Ahmadiyya Times The Ahmadis refer to older Interpretations like the exegesis of Muhammad ibn Jarir al-Tabari, who has also interpreted verse 17:105 to indicate the ‘promise of the Latter Days’ pointing towards the time of the advent of the Messiah.
|
|
The concept of nazm in Qurān adopted by Islahi in his exegesis led him to interpret Qurān in many places different from the other Ulama. Another characteristic of Tadabbur-i-Qurān is specification of the addresses of the text. This is important to determine implication of the tenets of Qurān upon the Muslims. Tadabbur-i-Qurān is influencing Islamīc literature more than any other Qurānic exegetical work in modern times.
|
|
According to The Observer, during the 1980s Caplin worked for the telemarketing company Programmes Ltd, and became involved in the related Exegesis alternative therapy programme. Later Caplin set up a series of health and well-being companies. Caplin has written a number of health and well-being books,Carole Caplin, Google Books] and appeared in several television programmes, including presenting her own Channel 4 programme The Carole Caplin Treatment.
|
|
In 1820 he earned his doctorate at the University of Halle, where he studied theology as well as Syriac and Hebrew languages. At Halle he was a pupil of Wilhelm Gesenius (1786-1842). In 1823 he became an associate professor, and two years later a full professor at the University of Jena. At Jena he taught classes in church history, Old Testament exegesis and history of the Jewish people.
|
|
Later Medieval Kabbalah on the Knesset Menorah. Posture similar to earlier "descenders of merkabah", head between knees, also mentioned in the Talmud. Beyond the rabbinic community, Jewish apocalyptists also engaged in visionary exegeses concerning the divine realm and the divine creatures which are remarkably similar to the rabbinic material. A small number of texts unearthed at Qumran indicate that the Dead Sea community also engaged in merkabah exegesis.
|
|
He was Dean Ireland's Professor of Exegesis of Holy Scripture at Oxford University between 1895 and 1919, and Lady Margaret Professor of Divinity (a position that carried with it an appointment as a canon of Christ Church, Oxford) from 1919 to 1927. He became an Emeritus Professor in 1928. He was appointed an Honorary Fellow of Magdalen in 1897, and of Corpus Christi in 1920. He died on 12 August 1933.
|
|
Mafatih al-Ghayb (), usually known as al-Tafsir al-Kabir (), is a classical Islamic tafsir book, written by the twelfth-century Persian Islamic theologian and philosopher Muhammad ibn Umar Fakhr al-Din al-Razi. The book is an exegesis and commentary on the Qur'an. At 32 volumes, it is even larger than the 28-volume Tafsir al-Tabari. It is not unusual for modern works to use it as a reference.
|
|
However, it is replete with references to village mysticism, superstition, the Qur'an, and incidences of injustice. Qutb's later work developed along similar themes, dealing with Qur'anic exegesis, social justice, and political Islam. Qutb's career as a writer also heavily influenced his philosophy. In al-Taswiir al- Fanni fil-Quran (Artistic Representation in the Qur'an), Qutb developed a literary appreciation of the Qur'an and a complementary methodology for interpreting the text.
|
|
One of the notable authors of esoteric interpretation prior to the 12th century is Sulami (d. 1021) without whose work the majority of very early Sufi commentaries would not have been preserved. Sulami's major commentary is a book named Haqaiq al-Tafsir ('Truths of Exegesis') which is a compilation of commentaries of earlier Sufis. From the 11th century onwards several other works appear, including commentaries by Qushayri (d.
|
|
Al-Nu'man's work consists of over 40 treatises on fiqh, history, religious beliefs and Quranic esoteric exegesis. Fuat Sezgin cites 22 works by him. Al-Nu'man's most prominent work, the Da'a'im al-Islam ( "The Pillars of Islam"), which took nearly thirty years to complete, is an exposition of Isma'ili jurisprudence. This work was finally completed during the reign of the fourth caliph, Al- Mu'izz li-Din Allah (r.
|
|
But he was willing to pay the cost. Govett then started an independent work, known as "Bazaar Chapel", at the Victoria Rooms in Norwich, where he ministered to a growing number of people. He was influenced by the Plymouth Brethren, and liked the writings of John Nelson Darby and other Brethren, but he but he remained the sole leader of the church, and kept his independent attitude towards Scripture exegesis.
|
|
In 1975, Wadud graduated from the University of Pennsylvania with a bachelor of science. She received her M.A. in Near Eastern Studies and her Ph.D. in Arabic and Islamic Studies from the University of Michigan in 1988. During graduate school, she studied in Egypt, including advanced Arabic at the American University in Cairo, Qur'anic studies and tafsir (exegesis or religious interpretation) at Cairo University, and philosophy at Al-Azhar University.
|
|
Le-azek in Hebrew means to remove stones, and then the soil appears a bit paler. It therefore appears that Epiphanius, who was born in Beit Zedek, near Eleutheropolis, identified Azekah with Tell el-Beida. Azekah is six kilometers from Eleutheropolis, and Tell Livnin is eight kilometers from there. Epiphanius adapted the new name to the identification by means of an etymological exegesis that has no linguistic basis.
|
|
Elbogen served as a lecturer on Biblical exegesis and Jewish history at the Collegio Rabbinico Italiano in Florence. In 1902 he became privat-docent at the Lehranstalt für die Wissenschaft des Judentums in Berlin. He fled Nazi Germany in 1938, and taught at the Jewish Institute of Religion in New York, the Jewish Theological Seminary and Hebrew Union College. He is the author of Jewish Liturgy: A Comprehensive History.
|
|
From 1997 to 1999 Modéus undertook a PhD in Old Testament exegesis at the University of Lund. From 2000 to 2003, Modéus worked once more as a curate in Tullinge-Tumba. In 2003 he took up the post of diocesan curate in the Diocese of Stockholm, responsible for church service development. He held this task until March 2011, when he was elected and ordained bishop of the Diocese of Linköping.
|
|
The sayings of Muhammad (hadith), Islamic literature and Qur'anic exegesis also narrate some incidents of the life of Moses. Moses used to bathe apart from the other Israelites who all bathed together. This led the Bani Israel to say that Moses did so due to a scrotal hernia. One day when Moses was bathing in seclusion, he put his clothes on a stone which then fled with his clothes.
|
|
The deep recitations and exegesis received by Mohamed Seghir in the Tizi Ouzou Zawiyas, as well as the measured attendance of French settlers, allowed him to anchor in the Berber-Arab culture on the one hand, and to open up on the accomplished fact of the European presence in Kabylie of another coast, thus endowing him with the major trilingual asset for the pursuit of his political and social journey.
|
|
Anne Eugenia Felicia Morgan was born October 3, 1845, in Oberlin, Ohio. Her father, Rev. John Morgan, D. D., was one of the earliest professors in Oberlin College. Called to the chair of New Testament literature and exegesis upon the opening of the theological seminary, in 1835, he retained his official connection with the college during 45 years, and was always one of the leading spirits in the institution.
|
|
In 1743 he was appointed a full professor of Theology, the subject in which he received his doctorate on 17 October 1748. Georgi was more than once appointed Dean of the Theology Faculty, a rotating appointment which he held during the winter terms of 1758 and 1764. In 1770 he served as Rector of the Wittenberg Academy. His most outstanding contribution was in the fields of new testament criticism and exegesis.
|
|
Izaak J. de Hulster, "Iconographic Exegesis and Third Isaiah", pp.135-6 Nevertheless, Persian-era Jerusalem was tiny: about 1,500 inhabitants, even as low as 500 according to some estimates.Oded Lipschits, "Persian Period Finds from Jerusalem: Facts and Interpretation", Journal of Hebrew Scriptures (vol.9, art.20, 2009) It was the only true urban site in Yehud, the bulk of the province's population lived in small unwalled villages.
|
|
It was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity, the other being the School of Antioch. According to Jerome the Alexandrian school was founded by John Mark the Apostle. The earliest recorded dean was supposedly Athenagoras (176). He was succeeded by Pantaenus 181, who was succeeded as head of the school by his student Clement of Alexandria in 190.
|
|
Yong and Peng 2008: 101) says that when Xu Shen started compiling the Shuowen jiezi, he used ten dictionaries and primers, including the Cangjiepian (inclusive Sancang version) The Cangjie Primer, Cangjiezhuan 倉頡傳 The Biography of Cangjie, both Yang Xiong's and Du Lin's Cangjiexunzuan 倉頡訓纂 Collections of Cangjie Exegesis, and the Cangjiegu 倉頡故 The Exegesis of the Cangjie Primer. The Cangjiepian was continuously used until the end of the Tang Dynasty, when the last remaining copies were destroyed during the Huang Chao Rebellion (874–884). Various Qing dynasty (1644-1912) scholars partially reconstructed the text by collecting fragments quotations of the Cangjiepian in works such as the Wenxuan and Taiping Imperial Reader (Yong and Peng 2008: 27). Archeologists have discovered Cangjiepian fragments in several locations, including the Dunhuang manuscripts from the Mogao Caves in Gansu province, at Juyan Lake Basin in westernmost Inner Mongolia, and most notably at the Shuanggudui archeological site, located near Fuyang in Anhui province (Wilkinson 2000: 49).
|
|
Peter (Butrus), known also as Simon Peter or Simon Cephas, was, according to Muslim tradition and exegesis, one of the original disciples of Jesus.Historical Dictionary of Prophets In Islam And Judaism, Brandon M. Wheeler, Disciples of Christ: "Muslim exegesis identifies the disciples as Peter, Andrew, Matthew, Thomas, Philip, John, James, Bartholomew, and Simon" Although Jesus's disciples have not played a major role in Islamic theology, the disciples of Jesus are notable in that they are the only group of disciples specifically identified in the Qur'an. Peter's figure, especially in Shia theology, is important as he is generally regarded as the first Imām (Leader) after Jesus,No god but God, Reza Aslan, Random House Trade Paperbacks, 2006 and therefore is in accordance with the Christian (specifically Roman Catholic) view of Peter as the 'Prince of the Apostles'. The Qur'an is clear on the fact that the disciples of Jesus were steadfast believers in Allah.
|
|
In the area of biblical law, Greenberg argued that "the law [is] the expression of underlying postulates or values of culture" and that differences between biblical and ancient Near Eastern laws were not reflections of different stages of social development but of different underlying legal and religious principles (Studies, 25-41). Analyzing economic, social, political, and religious laws in the Torah, he showed that they dispersed authority throughout society and prevented the monopolization of prestige and power by narrow elite groups (Studies, 51-61). In his commentaries on Exodus (1969) and Ezekiel (1983, 1997), Greenberg developed a "holistic" method of exegesis, redirecting attention from the text's "hypothetically reconstructed elements" to the biblical books as integral wholes and products of thoughtful and artistic design. Greenberg's studies of Jewish thought include studies of the intellectual achievements of medieval Jewish exegesis, investigations of rabbinic reflections on defying illegal orders (Studies, 395-403), and attitudes toward members of other religions (Studies, 369-393; "A Problematic Heritage").
|
|
The doctrine of the fall of man is extrapolated from Christian exegesis of . According to the narrative, God creates Adam and Eve, the first man and woman. God places them in the Garden of Eden and forbids them to eat fruit from the tree of knowledge of good and evil. The serpent tempts Eve to eat fruit from the forbidden tree, which she shares with Adam and they immediately become ashamed of their nakedness.
|
|
Since 1877 he was assistant professor of Old Testament exegesis and Semitic languages at the University of Berlin. He was the foremost Christian authority in Germany on Talmudic and rabbinic literature, and studied rabbinics under Steinschneider. Since the reappearance of anti-Semitism in Germany, Strack had been the champion of the Jews against the attacks of such men as Hofprediger Adolf Stoecker, Professor August Rohling, and others. In 1885 Strack became the editor of Nathanael.
|
|
Based on the original Infinity Timeline and Exegesis. Human descendants of planet Earth, who have long lost the knowledge of Earth's existence, inhabit a star by the name of Delta on planet Geodesa under the rule of Deltan Government. Scientists predict the collapse of the star within 500 years. Deltan government construct a massive evacuation vessel named the Ark Starship which may hold a few million occupants from the billions that are on Geodesa.
|
|
The Swaminarayan Gadi (Maninagar) was founded in the 1940s by Muktajivandas Swami after he left the Ahmedabad diocese with the belief that Gopalanand Swami, a paramhansa from Swaminarayan's time, was the spiritual successor to Swaminarayan. On 9 July 2020, Jitendrapriyadasji Swami was appointed as the spiritual leader. Followers of the Swaminarayan Gadi accept the Rahasyarth Pradeepika Tika, a five-volume work written by Abji Bapa, as an authentic exegesis of the Vachanamrut.
|
|
Samuel MacLean Gilmour (28 April 1905-1970) was a Canadian New Testament scholar, professor at Queen's Theological College, Norris Professor of New Testament at Andover Newton Theological School, and President of the Canadian Society of Biblical Studies and of the Canadian Section of the Society of Biblical Literature and Exegesis. S. MacLean Gilmour also was member of the Editorial Committee of the Journal of Biblical Literature and a member of the Studiorum Novi Testamenti Societas.
|
|
Wang Xihou (; 1713–1777), courtesy name Hanbo (), was a Chinese scholar from Xinchang County (modern-day Yifeng County, Jiangxi) who lived during the Qing dynasty. He was executed under the Qing government's literary inquisition policies during the reign of the Qianlong Emperor. Wang was born in 1713. At the age of five, he began his studies with his brother Wang Jingyun (), and became proficient at the exegesis of ancient Chinese texts by age eight.
|
|
In the New Apostolic Church the Bible is granted a high authority, because its writers were inspired by the Holy Spirit. The English congregations have officially used the New King James Version since 1998. It is the duty of the Apostles to watch over the regular exegesis. The apostles interpret the Bible in the same way as Protestantism and Catholicism, except for their interpretation of Holy Sealing and beliefs about the departed.
|
|
He was an assistant lecturer in divinity at the university from 1983 to 1985, then lecturer from 1985 to 1991. In 1991, he was appointed Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford, a post that carries with it a fellowship at The Queen's College, Oxford. He retired from Oxford in 2014 and was appointed Professor Emeritus. He was appointed Canon Theologian of Liverpool Cathedral in 2005.
|
|
By integrating their research programs, the theological universities of Apeldoorn and Kampen are able to present a combined tradition of more than two centuries of classical theology. Their research program is a daring initiative to combine two fields of research that are all too often kept strictly separated: Biblical Exegesis and Systematic Theology (BEST). The university is one of the few universities in the Netherlands where truly reformed theology is being taught.
|
|
He studied as an undergraduate at Worcester College, Oxford; earning a Bachelor of Arts in 1953 and an MA in 1957. Moving to study further at Wesley House, Cambridge gaining another BA in 1956. His doctoral thesis was The Old Testament in Hebrews Exegesis, Method and Hermeneutics which was completed in 1977 at Aberdeen University. Hebrews became his clear area of expertise and he returned to it repeatedly in his writing and speaking.
|
|
He was the student of Mushtaq Ahmad Kanpuri, where he learned Islamic Jurisprudence and traditional Dars-i-Nizami. He completed the Dawra Hadith and Qur'anic exegesis with Hamid Raza Khan the elder son of Ahmad Raza Khan in Madrasa Manzar-e- Islam, Bareily. Hamid Raza Khan gave this student of his khilafat, which is why Qadri is written on his gravestone. Hazarvi was attracted to mathematics, and studied the fundamental concepts in mathematics in depth.
|
|
Not much is known of his early childhood. He later became the disciple of Mohiuddin Ibne Arabi, a Spanish Muslim saint. Mahimi's reputation grew after the Sultan of Gujarat, Ahmed Shah of the Muzaffarid dynasty, chose him to be the town's Qazi (the Head Muslim Judge/cleric of a town). Mahimi was the first Indian scholar to write an exegesis on the Qur'an, which gained critical acclimation from numerous Islamic scholars including Shah Waliullah Dehlavi.
|
|
A grammar of Irish originated in the 7th century with the Auraicept na n-Éces. Arabic grammar emerged with Abu al-Aswad al-Du'ali in the 7th century. The first treatises on Hebrew grammar appeared in the High Middle Ages, in the context of Mishnah (exegesis of the Hebrew Bible). The Karaite tradition originated in Abbasid Baghdad. The Diqduq (10th century) is one of the earliest grammatical commentaries on the Hebrew Bible.
|
|
The opening lines, spoken by the Magdalene, are an adaptation of the third chapter of the Song of Songs. In the Vetus Latina and in one manuscript grouping of the Vulgate this chapter has the rubric Mariae Magdalenae ad Ecclesiam: Mary Magdalene to the Church. The Vic dramatist evidently picked up on this allegorical exegesis and adapted it to his theme. As the play opens, Mary is searching a garden for the tomb of Christ.
|
|
The Trinity Theological Seminary, Legon has an academic chair established in honour of Ansre and Kwesi Dickson. This is the Kwesi Disckson-Gilbert Ansre Distinguished Chair of Biblical Exegesis & Mother Tongue Hermeneutics. The contribution of Gilbert Ansre to the development of Ghanaian languages was recognised by the Ghana Institute of Linguistics, Literacy and Bible Translation (GILLBT), which awarded him the "Kwame Nkrumah African Genius award for African Languages" in February 2015 in Accra.
|
|
Neyrangistan, Hirbodistan, Hadokht Nask is a Zoroastrian religious book which is written in middle Persian language. The book consists of three documents whose name is gathered from them. Neyrangistan, Hirbodistan, Hadokht Nask is an exegesis text of Avesta like the Zend and refers to the laws of the Zoroastrian tradition and the opinions of exegetes regarding the laws. The texts are probably written and collected by Saoshyant and Pishagsar, two exegetes of the Avesta.
|
|
Unquestionably the establishment of the seminary constitutes Morais' most lasting influence upon Judaism in America. The directors of that body have fittingly recognized his memory by naming the chair of Biblical literature and exegesis "the Sabato Morais professorship." In 1887 the University of Pennsylvania conferred upon him the honorary degree of Doctor of Laws, he being the first Jew so honored by that institution. Many of his papers are evidently held in that institution's library.
|
|
Muhammed Hamdi Yazır worked on tafsir (Qurʻanic exegesis) in the Maturidi context, and published his Hakk Dīni Kur'an Dili in Turkish in 1935. Hakk Dīni Kur'an Dili. A tafsir and translation of Qurʻan in Turkish ordered by Mustafa Kemal Atatürk. In 1999, the Turkish translation of the Qurʻan, MESAJ by Edip Yüksel was published, about seven years after the publication of his book, Türkçe Kuran Çevirilerindeki Hatlara ("Errors in Turkish Translations of the Qurʻan").
|
|
Comprehensive Sufi commentaries appear in the 18th century such as the work of Ismail Hakki Bursevi (d. 1725). His work ruh al-Bayan ("The Spirit of Elucidation") is a voluminous exegesis. Written in Arabic, it combines the author's own ideas with those of his predecessors (notably, Ibn Arabi and Ghazali). Shia Islam is a branch of Islam in which one finds some of the most esoteric interpretations on the nature of the Quran.
|
|
Judah haNasi later spoke of Levi bar Sisi as of an equal. At the request of a congregation at Simonias to send a man who could fulfill the duties of a preacher, judge, beadle, scribe and teacher, and supervise general congregational affairs, Judah sent Levi. When Levi took up his position, he failed to satisfy the first requirement. Questions of law and of exegesis were addressed to him, and he left them unanswered.
|
|
The Madhyamika school that Nagarjuna founded arose from his exegesis of the early texts and is included under the second turning. Nagarjuna attacked the metaphysics of the Sarvastivada school and a school which broke away from it called Sautrantika, and promoted, among other things, the classical emphasis on the dependent arising of phenomena of the early texts.Randall Collins, The Sociology of Philosophies: A Global Theory of Intellectual Change. Harvard University Press, 2000, pages 221-222.
|
|
Barnabas Lindars (born Frederick Chevallier Lindars; 1923–1991) was an English New Testament scholar. Born 11 June 1923, Lindars was educated at Altrincham Grammar School and then studied at St John's College, Cambridge. He was ordained as an Anglican priest in 1949. After teaching at the University of Cambridge (where he was Dean of Jesus College), Lindars served as Rylands Professor of Biblical Criticism and Exegesis at the University of Manchester from 1978 to 1990.
|
|
In the Apology, Justin reproduces the source rather faithfully, only rearranging the material... In the Dialogue Justin is much more independent in his handling of his (kerygma) source. He has turned to the primary sources behind the testimony source, that is, he has turned to the LXX and Matthew." p. 425 – "The prooftexts themselves were presented in a free, targumizing version of the standard LXX text, closely adapted to Christian exegesis and polemic concerns.
|
|
The blast struck the evildoers > and they lay dead in their homes, as though they had never lived and > flourished there. Yes, the Thamūd denied their Lord– so away with the > Thamūd! Ruins of carved buildings at Hegra The Islamic exegetical tradition adds detail to the Quran's account. According to the exegesis, the Thamūd were a powerful and idolatrous tribe living in Hegra—now called Madāʼin Ṣāliḥ, the Cities of Ṣāliḥ—in northwestern Arabia.
|
|
By then Vatable had already died. The notes in Estienne's Bible are a model of clear, concise literary, and critical exegesis. The Salamanca theologians, with the authorization of the Spanish Inquisition, issued a new thoroughly-revised edition of them in their Latin Bible of 1584. From the edition of 1729 which Jacques Paul Migne republished in his Scripturae sacrae cursus completus (1841), the scholia on the Book of Esdras and Book of Nehemiah.
|
|
Hamburg University Press. Thus, according to Analayo: > just as the combination of the prātimokṣa with its commentary was central > for the development of the Vinaya, so too the combination of mātṛkās with a > commentary was instrumental in the development of the Abhidharma. Thus the > use of a mātṛkā together with its exegesis is a characteristic common to the > Abhidharma and the Vinaya, whose expositions often take the form of a > commentary on a summary list.
|
|
So far there has been 3 volumes out of the total of 40, which according to the author will be published within 15 years. The first volume of this work consists of two parts. The first part discusses an introduction to exegesis and the second part starts with commentating on the first verse in Qur'an, "The Opening" (Al-Fatiha). The second volume covers verses 1 to 47 of the 2nd Qur'anic chapter.
|
|
Thomas Naogeorgus (Thomas Kirchmeyer, Kirchmair, Neubauer; 21 December 1508 - 29 December 1563) was a Latin dramatist, humanist, Protestant theologian, Protestant reformer, preacher and pamphleteer of the German Renaissance. Naogeorgus was born in Straubing. His dramatic works were very influential in the German Reformation. He was greatly influenced by Martin Luther, but his teachings stand independent of Lutheranism, and the publication of his exegesis of 1 John was opposed by Luther and Melanchthon.
|
|
In the autumn of 1821, upon his return from a journey through Egypt, Palestine and Syria, and having been ordained at Breslau (in October 1821), Scholz became professor of exegesis at the University of Bonn, a chair to which he had been called in 1820, and which he filled until his death, despite the fact that he was not an interesting lecturer. In 1837, Scholz was appointed canon of the Cologne Cathedral.
|
|
Murray J. Harris (born 19 March 1939) is professor emeritus of New Testament exegesis and theology at Trinity Evangelical Divinity School in Deerfield, Illinois. He was for a time warden of Tyndale House at Cambridge University. He gained his PhD from the University of Manchester, studying under F. F. Bruce. He has written the book Slave of Christ in the IVP series New Studies in Biblical Theology which has been well received.
|
|
It is said that for the Fourth Council of Kashmir, Kanishka gathered 500 monks headed by Vasumitra, partly, it seems, to compile extensive commentaries on the Sarvastivadin Abhidharma, although it is possible that some editorial work was carried out upon the existing canon itself. The main fruit of this Council was the vast commentary known as the Mahāvibhāṣā ("Great Exegesis"), an extensive compendium and reference work on a portion of the Sarvastivadin Abhidharma.
|
|
Tafsir Numani is also sometimes known as Tafsir Imam Jafar al-Sadiq. This book is collected by Abu Abd Allah Muhammad ibn Ibrahim Numani. Paul Noya believes this exegetic work is a Shia counterpart to Ibn Ata's exegesis on Quran except that in Sunni versions, the hadiths referring to the Ahl al-Bayt are all removed but one.Paul Noya, Collected Works of Abd al- Rahman Sulami, 2nd edition, Iran University Press, vol.
|
|
Readers of Aristotle have found the four causes that he uses in his biological explanations opaque, something not helped by many centuries of confused exegesis. For a biological system, these are however straightforward enough. The material cause is simply what a system is constructed from. The goal (final cause) and formal cause are what something is for, its function: to a modern biologist, such teleology describes adaptation under the pressure of natural selection.
|
|
The choice lay between Hawkins and Keble, whose Christian Year had just been published; and Hawkins's election owed much to support from Edward Pusey and Newman, at that time in the college. Newman at this period was close to Hawkins. With the provostship came a canonry at Rochester Cathedral and the living of Purleigh in Essex. From 1847 to 1861 Hawkins was the first Dean Ireland's Professor of the Exegesis of Holy Scripture at Oxford.
|
|
At the University of Connecticut, she coined the term "Molecular Hermeneutics." Hermeneutics is a philosophical discipline derived from Hermes, who was the Messenger of the Gods and had to both deliver and interpret messages. Hermeneutics became the exegesis of the Bible, and eventually it evolved to interpretation, in particular of Truth and Beauty. She continues to be the Director of the Laboratory of Molecular Hermeneutics at Yale University, where she presently works.
|
|
Tabresi had many works, but only around 20 of his books are survived to the present time. His main work is Majma‘ al-bayān (Compendium of Elucidations on the Exegesis of the Quran), a commentary (tafsir) of Qur'an. While Shia Scholars have written many commentaries of the Quran, none has been able to match the eloquence and magnitude of his book. He completed writing this book in the year 534 AH (1139 AD).
|
|
Eugen Drewermann during his first U.S. lecture series in 1999 Eugen Drewermann (born 20 June 1940) is a German church critic, theologian, peace activist and former Catholic priest. His work has been translated into more than a dozen languages. Drewermann was born in Bergkamen near Dortmund. He is best known in Germany for his work toward a non-violent form of Christianity, which, he believes, requires an integration of Depth psychology into Exegesis and Theology.
|
|
In 1879, Cornely was appointed professor of exegesis at the Gregorian university in Rome. Here he planned and wrote the first volumes of the Cursus Scripturæ Sacræ, a complete biblical encyclopedia, the largest publication of its kind in modern Catholic literature. To carry out a plan so vast required the combined efforts of many scholars. Cornely himself undertook to write the general and special introductions and the commentaries on the Epistles of St. Paul.
|
|
In 2003, McCloskey published the book Tarot ReVisioned through Olandar Press. It serves as an exegesis for his pen-drawn black-and-white interpretation of the Hermetic Tarot. In it, he discusses "paths of initiation, myth of origins and the profound philosophical implications of symbolism, Hermeticism, alchemy and the Grail." Upon its publication, American occult historian Mitch Horowitz likened Tarot ReVisioned to Manly P. Hall's classic esoteric tome The Secret Teaching of All Ages.
|
|
According to A. Cruzel (1992), Origen never tried to "determine" his theological thought and was completely dependent on the biblical text, which he followed in his comments step by step, so his own theology was a matter of exegesis. The basis of his exegetical activity was a deep conviction that the whole Bible contains meanings besides direct reading, which was the basis for his condemnation by Epiphany of Cyprus and Vikentiy Lirinsky.
|
|
In 1984, she embarked on Ph.D courses, receiving her doctorate in 1991 with the thesis "Traditional Ethiopian Exegesis of the Book of Psalms". Sister Abraham intended to die in the Holy Land but in 2014 was obliged to return to Denmark as a result of deteriorating health. She spent her last years in a home in Næstved close to her brother's home. After suffering from dementia, she died on 30 May 2017.
|
|
Oldfield has been married three times and has seven children. In 1978 he married Diana Fuller, a relative of the Exegesis group leader, which lasted for three months. Oldfield recalled that he phoned Branson the day after the ceremony and said he had made a mistake. From 1979 to 1986, Oldfield was married to Sally Cooper, who he met through Virgin. They had three children, daughter Molly and sons Dougal (1981–2015) and Luke.
|
|
Its tone is pious but cold; the exegesis is simple, direct, and brief. The commentary was praised by Bishop Richard Watson and by William Orme. The editions of Clemens Alexandrinus by John Potter, of Josephus by John Hudson, and of the early ecclesiastical historians by William Reading, were enriched with notes by Lowth, and other scholars received help from him. He was a correspondent of Edward Chandler during his controversy with Anthony Collins the deist.
|
|
During his formative years, al-Zahiri relocated from Kufa to Baghdad and studied prophetic tradition and Qur'anic exegesis with a number of notable scholars during the time, including Abu Thawr, Yahya ibn Ma'in, and Ahmad bin Hanbal. His study under renowned figures of traditionalist theology was in contrast to the views of his father, who was a follower of the less orthodox Hanafi school.Goldziher, pg.28Ibn Hajar al- Asqalani, Lisan al-Mizan, v.
|
|
Biblical scholar George W. Young dismisses the naturalistic explanations, the traditional and the historical critical perspectives. He contends that these methods of exegesis rely on factual interpretations and fail to capture the full meaning of the text based on its structure. Instead, Young explores the pericope with literary-critical methods as narrative art. Young views the text as fiction, and uses tools and terms often associated with fantastic literature to analyze it.
|
|
There is some evidence discrediting the theory that Yuan Yi forged the text. Previous to the compilation of the Seven Military Classics, the Song Emperor Shenzong (r.1068-1085) ordered the study and exegesis of a "Li Jing Bing Fa" ("Li Jing's Military Methods"). Assuming that this Li Jing Bing Fa was an edition of Questions and Replies, the existence of the book precedes the supposed date of Yuan Yi's forgery by ten years.
|
|
21, 141 and in quotations from the book About Jews of the historian Alexander Polyhistor (used by Eusebius). From the orthography of proper names, and from various expressions used, it is evident that Demetrius used the Septuagint text of the Bible. For the determination of certain dates he relied on the Biblical exegesis in use among the Palestinian Jews. Josephus used Demetrius' chronicles for his Antiquities of the Jews and adopted his chronological system.
|
|
These ideas were finally given systematic expression in the West during the Gregorian Reform movement of the 11th century. This fundamental difference in ecclesiology would cause all attempts to heal the schism and bridge the divisions to fail. Rome bases her claims to "true and proper jurisdiction" (as the Vatican Council of 1870 put it) on St. Peter. This "Roman" exegesis of Mathew 16:18, however, has been unacceptable to the patriarchs of Eastern Orthodoxy.
|
|
He received his PhD from the University of Strasbourg in 1901. His first position was as a privatdozent in Semitic languages at the University of Strasbourg from 1902 to 1903. In October 1903 he came to the Jewish Theological Seminary of America as the Sabato Morais Professor of Biblical Literature and Exegesis, a position he held until his death. He also served as a history instructor at the Teacher's Institute of the Seminary.
|
|
In 1852 he became assistant to Prof Maclagan at the Free Church Theological College in Aberdeen and in 1853, the General Assembly appointed him as successor to Maclagan as Professor of Theology. He then lived at 25 Bon Accord Terrace in Aberdeen.Aberdeen Post Office Directory 1855 When the Free Church College was founded in Glasgow in 1856, Fairbairn became Professor of Church History and Exegesis—positions and was made Principal the following year.
|
|
Abū-Sa'īd insists that his teachings and Sufism as a whole are the true meaning of Islam. He based his teachings on the mystic interpretation of verses from Qur’an and some hadiths and was considered a learned Islamic scholar. Nevertheless, his interpretations of Qur’an were considered an ocean of knowledge in exegesis of the Quran. To this day this has been one of the causes of criticizing him from a religious point of view.
|
|
"The popular legend that Beethoven intended this grand exordium of the symphony to suggest 'Fate Knocking at the gate' is apocryphal; Beethoven's pupil, Ferdinand Ries, was really author of this would-be poetic exegesis, which Beethoven received very sarcastically when Ries imparted it to him." Elizabeth Schwarm Glesner remarks that "Beethoven had been known to say nearly anything to relieve himself of questioning pests"; this might be taken to impugn both tales.
|
|
Tropological criticism (not to be confused with tropological reading, a type of biblical exegesis) is the historical study of tropes, which aims to "define the dominant tropes of an epoch" and to "find those tropes in literary and non-literary texts", an interdisciplinary investigation of which Michel Foucault was an "important exemplar". The use of the term in relation to cinema may be more common in American English than in other dialects.
|
|
While the exterior is kept rather simple, the interior expresses the rococo spirit in colours and vitality. The design of the sanctuary is typical for the Protestant view of the equivalence of the altar (sacrament), pulpit (sermon and exegesis) and organ (worship / community involvement). The four Corinthian columns in the sanctuary symbolize the four Gospels. Three putti symbolize the theological virtues, faith (with the cup), hope (the anchor) and - in the center - charity, according to .
|
|
Yong and Peng (2008: 220) call it a "huge masterpiece of notation and interpretation of the sounds and meanings of characters in Buddhist scriptures – exhaustively embracing the ancient exegetic interpretations, phonetically notating the Sanskrit classics – and it is broad in collection and rich in content". Huilin's Yiqiejing yinyi is valuable for three reasons. It is extremely useful for studying Buddhist scriptures. It is significant to exegesis for providing the pronunciations and meanings of ancient words.
|
|
She also earned an income from translations. She met Louis Massignon, with whom she would remain closely linked and who supported her after the sudden death of her husband in the early 1950s. Eva discovered Islam through the book by the thinker and poet Muhammad Iqbal: Reconstruire la pensée religieuse de l'islam (Rebuilding the religious thought of Islam). After three years of Christian exegesis at the Sorbonne, she chose to become a Muslim.
|
|
Baumann described the book as "required reading" for anyone interested in politics. He credited Sullivan with the ability to "change minds" about the issue of homosexuality, and praised him for the "graciousness" with which he engaged others, as well as for his exegesis of what Baumann considered the Catholic Church's "muddled" teachings on homosexuality. However, he questioned whether it was possible for the liberal state to remain neutral, as Sullivan proposed it should.
|
|
Taylor organised an international conference focusing on the new hermeneutic of reception exegesis, by considering the historical Jesus through the lens of Monty Python’s Life of Brian in June 2014, involving the participation of John Cleese and Terry Jones, who were interviewed as part of the event. The papers are published in a book edited by Taylor, Jesus and Brian: Exploring the Historical Jesus and his Times via Monty Python's Life of Brian.
|
|
As Frances Margaret Young notes, "Best translated in this context as a type of "insight", theoria was the act of perceiving in the wording and "story" of Scripture a moral and spiritual meaning,"Frances Margaret Young, Biblical exegesis and the Formation of Christian Culture (Cambridge University Press 1997 ), p. 175 and may be regarded as a form of allegory,John J. O'Keefe, Russell R. Reno, Sanctified Vision (JHU Press 2005 ), p. 15).
|
|
The Times Monday, 20 Oct 1919; pg. 9; Issue 42235; col F After four years in Cornwall as Bishop of TruroPhoto of Bishop Warman he was translated to Chelmsford in 1923 and six years later to Manchester."Handbook of British Chronology" Fryde,E.B;Greenway,D.E; Porter, S; Roy,I:CUP, 1996 From 1910 to 1914 he was editor of The Churchman jointly with Dr Dawson Dawson-Walker, professor of Biblical Exegesis at Durham University.
|
|
Jacqueline Assaël (born 7 August 1957, Marseille) is a French Hellenist and a professor of Greek language and literature at the University of Nice Sophia Antipolis since 2004. She is also an essayist and poet. Assaël is a specialist in the works of the tragic Greek poet Euripides, and she has also published works on the phenomenon of poetic inspiration in Antiquity. Also a philologist, she has also created some works of New Testament exegesis.
|
|
Graetz's historical studies, extending back to Biblical times, naturally led him into the field of exegesis. As early as the fifties he had written in the Monatsschrift essays dealing with exegetical subjects, as "Fälschungen in dem Texte der LXX." (1853) and "Die Grosse Versammlung: Keneset Hagedola" (1857); and with his translation of and commentaries on Ecclesiastes and Canticles (Breslau, 1871) he began the publication of separate exegetical works. A commentary and translation of the Psalms followed (ib. 1882-83).
|
|
There is a wealth of stories and additional information about Moses in the Jewish apocrypha and in the genre of rabbinical exegesis known as Midrash, as well as in the primary works of the Jewish oral law, the Mishnah and the Talmud. Moses is also given a number of bynames in Jewish tradition. The Midrash identifies Moses as one of seven biblical personalities who were called by various names.Midrash Rabbah, Ki Thissa, XL. 3-3, Lehrman, p.
|
|
The work is an exegesis of the Quran, and is one of the earliest surviving Isma'ili works, as it still mentions Muhammad ibn Isma'il as the awaited . The second, the Book of the Sage and Disciple (), is more usually ascribed to his son, Ja'far. It consists of a series of encounters between a novice and his spiritual guide (the ), who gradually reveals the hidden, esoteric knowledge () to his disciple. The authenticity of both attributions is uncertain.
|
|
He disagreed with the Evangelical party and generally favoured a more intellectual approach to religion. He also disagreed with the later Tractarian emphasis on ritual and church authority. Instead, he emphasised careful reading and understanding of the Bible. His cardinal principle was that of Chillingworth —‘the Bible, and the Bible alone, is the religion of protestants;’ and his exegesis was directed to determine the general tenor of the scriptures to the exclusion of dogmas based on isolated texts.
|
|
Dlawer Ala'Aldeen was born in the town of Koya, near Arbil, in Iraqi Kurdistan. His father (Abdul-Aziz) was a primary school teacher and author of several books published in Kurdish, including "the life of Mohammad" and "Exegesis (Tafsir) of Quran". Ala'Aldeen grew up in and around the city of Arbil, and studied medicine in Baghdad. He immigrated to the [United Kingdom] in 1984 where he furthered his education and specialised in infectious diseases and clinical microbiology.
|
|
It may be possible to distinguish in the haggadic legends of Biblical character those portions that probably formed part of the original accounts from those that have been developed by the exegetic principles of the haggadists. The uniqueness of the Talmudic style of both recording meaning and deriving it using exegesis places the many seemingly mythological components of the much larger halachic content into a content very unlike the purely story-telling corpus of other cultures.
|
|
The short second and third epistles are addressed “From the Elder”.. On this basis, the author is termed John the Elder or John the Presbyter (presbyter being Greek for elder). Papias (c. 100) refers to a certain “John the Elder, a disciple of the Lord”, one of the “elders” he had listened to, and from whose sayings he drew in his five-book Exegesis, now lost. Papias goes on to refer to him simply as “the Elder”.
|
|
Portrait of Rev. Willem Doorn Rev. Willem Doorn (April 24, 1836 – October 25, 1908) was a Duch vicar. Rev. Doorn was known by his role as vicar of the Dutch Reformed Church at the Nobel Street in The Hague, where he served for 33 years and excelled in exegesis and homiletics, by his role as chairman of the board of the Theological University of Kampen and by his role in the General Synode of The Netherlands.
|
|
His family moved to Asyut in Mamluk Egypt, hence the nisba "Al- Suyuti". His father taught Shafi'i law at the Mosque and Khanqah of Shaykhu in Cairo, but died when al-Suyuti was 5 or 6 years old. Al-Suyuti's studies included: Shafi'i and Hanafi jurisprudence (fiqh), traditions (hadith), exegesis (tafsir), theology, history, rhetoric, philosophy, philology, arithmetic, timekeeping (miqat) and medicine. He started teaching Shafi'i jurisprudence at the age of 18, at the same mosque as his father did.
|
|
God affects and is affected by the world He has created, and this relationship is key to understanding what kind of God He is. The second widely held position that Fretheim challenges is the doctrine of divine omniscience. (chapter 4) Fretheim uses solid biblical exegesis to argue compellingly against a view (at least in the Old Testament) which classifies omniscience as one of God's fundamental characteristics. Divine foreknowledge, he believes, is limited because of God's relationship with creation.
|
|
Haykin was converted to Christ in 1974. He attended Wycliffe College at the University of Toronto from 1974 to 1982, earning a doctorate in patristics, supervised by John P. Egan, S.J.Haykin, Michael A. G. (1993), The Spirit of God: The Exegesis of 1 and 2 Corinthians in the Pneumatomachian Controversy of the Fourth Century, Brill, p. ix.Haykin, Michael A. G. (1999), "Professor John P. Egan, S.J. (1932–99)," Studies in Religion/Sciences Religieuses vol. 28 no.
|
|
Geyser's academic career included professorial appointments at the University of Pretoria (1946-1961) and, subsequently, at the University of the Witwatersrand (1962-1983). The Old Arts Building at the University of Pretoria where Geyser lectured. The Theology Faculty was housed in this building until 1980. In August 1944 Geyser was nominated by the Theology Faculty as professor of New Testament Exegesis and successor to Professor J H J A Greyvenstein in the NHK's section at the University of Pretoria.
|
|
The Qur'an contains several verses regarding the origin of the Kaaba. It states that the Kaaba was the first House of Worship for mankind, and that it was built by Ibrahim and Ismail on Allah's instructions. Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two interpretations among the Muslims on the origin of the Kaaba. One is that the shrine was a place of worship for angels (mala'ikah) before the creation of man.
|
|
Georg Karl Mayer (March 30, 1811 – July 22, 1868) was a German Roman Catholic theologian born in Aschbach, Upper Franconia. He studied philosophy and theology in Bamberg, then continued his education at the Universities of Munich and Vienna. In 1837 he received his ordination in Bamberg, and afterwards worked as a chaplain. From 1842 he was a professor at the Lyceum in Bamberg, where he taught classes in canon law, church history, dogmatics, exegesis and Hebrew language.
|
|
However, on Earth, these angels entertain and act upon sexual desires and become guilty of idol worship, whereupon they even kill an innocent witness of their actions. For their deeds, they are not allowed to ascend to heaven again.Hussein Abdul-Raof Theological Approaches to Qur'anic Exegesis: A Practical Comparative- Contrastive Analysis Routledge 2012 page 155 Probably the names Harut and Marut are of Zoroastrian origin and derived from two Amesha Spentas called Haurvatat and Ameretat.Patricia Crone.
|
|
In Isaiah 38, God expresses his love for individuals as well. Many Christians see Solomon as symbolizing Christ's relation to his church. The love of God appears in a number of texts (e.g. Hosea 1-3, and then in Ezek 16 and Isa 62, etc.); however, the exegesis of the love of God in the Old Testament has presented problems for modern scholars, especially resolving the references to produce a consistent interpretation has been challenging and subject to debate.
|
|
Uri Rubin () is a Professor in the Department of Arabic and Islamic Studies at Tel Aviv University in Israel. His areas of research are early Islam (with special emphasis on the Qur'an), Qur'an exegesis (tafsir), and early Islamic tradition (sira and hadith). He has authored a number of books on the subjects, and also contributed entries to the Encyclopaedia of Islam and other works. Rubin has also served on the Advisory Board for the Encyclopaedia of the Qur'an.
|
|
Tafsir Meshkat is an exegesis on Qur'an by contemporary Shia Islam scholar Mohammad Ali Ansari in Persian. The author has emphasized on the moral aspect in this commentary and is mainly written for common people. The book makes use of old and new Persian poems, as well as history, sociology and other scientific observations. The author spends a fair amount of time in this commentary on the roots and meanings of the words used in the Qur'an.
|
|
' How the committee came to this conclusion is uncertain. The > general conference of the Church in April 1835 had accepted the entire > volume, including the Lectures, not simply the portion entitled 'Covenants > and Commandments,' as authoritative and binding upon Church members. What > seems certain, however, is that the interpretive exegesis of 1916 based upon > the reconstructed doctrine of the Godhead had superseded the Lectures.Thomas > G. Alexander, "The Reconstruction of Mormon Doctrine", Sunstone, July–August > 1980, pp 15–29.
|
|
He also wrote commentaries on most Tanakh books in Arabic. From Kitab al-Tarjiḥ, exegesis on the Pentateuch, only the comments on the Books of Numbers and Deuteronomy have been preserved. He also wrote the Nuqat al-Miqra, a short biblical commentary, preserved in its quasi-entirety. The commentary on the Book of Isaiah was edited by Joseph Derenbourg and, more recently, translated and edited, along with the comments of other books, by Bar Ilan University.
|
|
He was born in Smyrna (Turkey), the third son of William H. Cadoux and Emma Temple Cadoux. He was a student at Mansfield College, Oxford, where he was appointed (1914) Isherwood Fellow and Lecturer in Hebrew. He moved to the Yorkshire United Independent College at Shipley, in 1919, as professor of New Testament Criticism, Exegesis and Theology and of Christian Sociology. In 1933 he returned to Oxford as Mackennal professor of Church History and vice-principal of Mansfield College.
|
|
Franjo Iveković, a painting by Oton Iveković, 1894 Franjo Iveković (September 19, 1834 in Klanjec – March 2, 1914 in Zagreb) was a Croatian linguist and religious writer, university professor and rector of the University of Zagreb. He studied theology in Zagreb and Pest, receiving his Ph.D. in theology in Vienna. For a brief period he served as a chaplain of the St. Mark's Church, Zagreb. At the Faculty of theology in Zagreb he taught Oriental languages and Biblical exegesis.
|
|
The translation of de Harlez was an addition to Avesta exegesis, and the second edition of the work appeared in 1881. The relationship between the Rig Veda and the Avesta were not yet fully understood, de Harlez set himself to determine it. He emphasized the differences, in spite of many apparent agreements, between the two texts. His view met with much opposition, but some of his opponents - for instance James Darmesteter - reportedly came round to his point of view.
|
|
Solomon ben Abraham ibn Parhon compiled during his residence at Salerno a Hebrew dictionary which fostered the study of Biblical exegesis among the Italian Jews. On the whole, however, Hebrew culture was not in a flourishing condition. The only liturgical author of merit was Joab ben Solomon, some of whose compositions are extant. Toward the second half of the 13th century signs appeared of a better Hebrew culture and of a more profound study of the Talmud.
|
|
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T; Clark, now an imprint of Bloomsbury Publishing. Initially started over one hundred years ago, the International Critical Commentary series has been a highly regarded academic-level commentary on the Bible. It aims to marshall all available aids to exegesis: linguistic, textual, archaeological, historical, literary and theological.
|
|
He called for science to be integrated into a standard curriculum. In Organization of the Sciences, he diachronically defines educational fields as stages of progressive acquisition set over a five-year curriculum, from language and exegesis of the Qur'an to the life and physical sciences to a rationalistic theology.Francoise Micheau, "The scientific institutions in the medical Near East". Taken from Encyclopedia of the History of Arabic Science, Volume 3: Technology, Alchemy and Life Sciences, p. 1008.
|
|
Sampath Kumar pursued postgraduate studies at St. Peter's Pontifical Seminary, Bengaluru from 1983 to 1985Indian Theological Studies, Volume 29, Published by St. Peter's Pontifical Institute of Theology, Bengaluru, 1992. in the discipline of New Testament after which he went to Strasbourg and registered as a doctoral candidate at the University of Strasbourg, Strasbourg for research in New Testament exegesis. In 1990, the University conferred upon him the doctoral degree based on his thesis.Atelier national de reproduction des thèses.
|
|
David and Jonathan in "La Somme le Roy" (1290 CE) The story of David and Jonathan has been described as "biblical Judeo-Christianity's most influential justification of homoerotic love". The relationship between David and Jonathan is mainly covered in the Old Testament First Book of Samuel, as part of the story of David's ascent to power. The mainstream view found in modern biblical exegesis argues that the relationship between the two is merely a close platonic friendship.DeYoung, p.
|
|
Yvonne Yazbeck Haddad (born in Syria) is Professor of the History of Islam and Christian–Muslim Relations at the Prince Alwaleed Center for Muslim–Christian Understanding at Georgetown University. Her interests and focus include contemporary Islam; intellectual, social and political history in the Arab world; Islam in the West; Quranic Exegesis; and gender and Islam. Haddad's current research focuses on Muslims in the West and on Islamic Revolutionary Movements. She has published extensively in the field of Islamic studies.
|
|
Syrianus' philosophical significance lies in the field of metaphysics and the exegesis of Plato. He is important in expanding the details of the Neoplatonist metaphysical system begun by Iamblichus and most completely delineated by Proclus.Monad And Dyad As Cosmic Principles In Syrianus, Soul And The Structure Of Being In Late Neoplatonism, H.J. Blumenthal and A.C. Lloyd, Liverpool University Press, 1982, pp. 1–10. The most valuable remains that we possess are the commentaries on the Metaphysics of Aristotle.
|
|
Coggan returned to England in 1944 as principal of the London College of Divinity until he became a bishop in 1956. He was invited to be a vice-president of the Inter-Varsity Fellowship. But, in spite of his previous work in the organisation, he declined because he could no longer state a belief in the Bible as "infallible". In addition to serving as principal, Coggan served as Macneil Professor of Biblical Exegesis from 1952 until he left.
|
|
Jeremiah in the wilderness (top left); Jonah and the fish; Uzeyr awakened after the destruction of Jerusalem. Ottoman Turkish miniature, 16th century. As with many other prophets of the Hebrew Bible, Jeremiah is also regarded as a prophet in Islam. Although Jeremiah is not mentioned in the Quran, Muslim exegesis and literature narrates many instances from the life of Jeremiah and fleshes out his narrative, which closely corresponds with the account given in the Hebrew Bible.
|
|
Taylor, Philip. "The goddess, the ethnologist, the folklorist and the cadre: situating exegesis of Vietnam's folk religion in time and place (1)." The Australian Journal of Anthropology 14.3 (2003) The spirit worship of common people was interpreted from the Marxist perspective as being a survival from an earlier stage of social evolution when people deified nature in their inability to overcome or control it. These beliefs were considered illusory and that they made people 'impotent' and fatalistic.
|
|
Mair 2012:43) Since the geyi method originated for exegesis of numbered lists and not translation, Sengyou's criticism of geyi implies that he only vaguely understood it. Tang Dynasty (618-907) Buddhist texts made some repetitive criticisms of geyi. Daoxuan (596-667) mentioned geyi twice in contexts about textual obfuscation, and once (tr. Mair 2012:45) stating that Dao'an "strove to extirpate the geyi of the past and to open up spiritual principles (shenli 神理) for the future".
|
|
Johann Heinrich Kurtz (December 13, 1809 - April 26, 1890) was a German Lutheran theologian. Kurtz was born in Monschau near Aachen and educated at Halle and Bonn. Abandoning the idea of a commercial career, he gave himself to the study of theology and became religious instructor at the gymnasium of Mitau in 1835, and ordinary professor of theology (church history, 1850; exegesis, 1859) at Dorpat. He resigned his chair in 1870 and went to live at Marburg.
|
|
Shanti Prakashana, of which he was chairman, later brought it out in book form. This is the first major work in Kannada as regard to Sir Allama Iqbal’s poetry or philosophy is concerned. Ibrahim Saeed also served on the translation board of Divya Qur’an and Qur’an Vyakhyana. The former is a translation and the latter is commentary (Tafsir) work of the Qur’an in Kannada. Qur’an Vyakhyana is an abridged version of Towards Understanding the Qur'an, the renowned Qur’an exegesis.
|
|
Ze’ev Maghen (PhD. Columbia University, 1997) is Professor of Arabic and Islamic History and former Chairman of the Department of Middle East Studies at Bar-Ilan University. He is a senior fellow at the Begin-Sadat Institute for Strategic Studies, as well as the creator of the Middle East and Islamic Studies program at the Shalem College in Jerusalem. Maghen’s areas of expertise include Revolutionary Iran, Islamism, the Sunni-Shii schism, Qur’anic Exegesis and Medieval Islamic Jurisprudence.
|
|
A filmmaker thus faces a choice about the voice to use, with no scriptural guidance to work from. This conflicts with the filmmaker's perceived task, in the case of biblical epics, of presenting scripture without interpretation or exegesis. In biblical epics and similar movies, God's voice is generally cast to provide a sense of authority. It is deep, resonant, and masculine, and usually the American English of Southern California (sometimes with a touch of British English).
|
|
The hysteria of Mary of Clopas in Caravaggio's The Entombment of Christ (1602). Mary of Clopas (, María hē tou Clōpá), was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Hegesippus identified Clopas as a brother of Saint Joseph.
|
|
The Hard Life: An Exegesis of Squalor is a comic novel by Flann O'Brien (pen name of Brian O'Nolan). Published in 1961, it was O'Brien's fourth novel and the third to be published. (He wrote The Third Policeman in 1939, but it was published only posthumously, in 1967). Set in turn-of-the-century Dublin, The Hard Life is a satirical Bildungsroman that deals with the education and upbringing of the narrator, Finbarr, and his brother Manus.
|
|
In 1523, he accepted a post as a teacher at the Cisterian monastery, Kappel Abbey, though only under the conditions that he wouldn't take monastic vows or attend mass. At the school, Bullinger initiated a systematic program of Bible reading and exegesis for the monks. He also endeavored to reform the monastery's Trivium curriculum in a more humanist and Protestant direction. During this time, he heard Huldrych Zwingli and Leo Jud preach several times during the Reformation in Zürich.
|
|
Biography of Cardinal Ambrožič He studied theology in Rome, and he earned a degree in theology from the Angelicum. On his return to Canada, he taught Scripture at St Augustine's Seminary from 1960 to 1967. He then studied at the University of Würzburg in Germany and obtained a doctorate in theology there in 1970. He taught exegesis at the Toronto School of Theology from 1970 to 1976, when he was named Auxiliary Bishop of Toronto on 27 May 1976.
|
|
Muslims consider Jesus a prophet of God. The Qur'an also speaks of Jesus's disciples but does not mention their names, instead referring to them as "helpers to the prophet of God".Qur'an 3:49–53 Muslim exegesis and Qur'an commentary, however, names them and includes Peter among the disciples. An old tradition, which involves the legend of Habib the Carpenter, mentions that Peter was one of the three disciples sent to Antioch to preach to the people there.
|
|
He was also interested in the forms and poetry. In the words of Timothy George shortly after McGill's death, "For him theology was never an armchair exercise ... it was always a matter of life and death, a struggle over ultimates. ... he draws upon New Testament exegesis, phenomenology of religion, and history of doctrine to present a Christian theology of suffering". Respected as a theologian and professor during his lifetime, interest in his publications waned after his death.
|
|
It needs neither human philosophy or churchly synthesis in order to be the truth, though spiritual (pneumatische) exegesis had its place by virtue of the work of the Holy Spirit. In such a way, "The scientific theological system should thus reproduce the real life-system of the biblical doctrine, for which the coherent activity of God is central."Claude Welch, Protestant Thought in the Nineteenth Century, New Haven: Yale University Press, 1972, v. 1, p. 197.
|
|
The two studied the Church Fathers together, with a special focus on the thought of Augustine of Hippo, until both left Bayonne in 1617. Duvergier became abbot of Saint Cyran Abbey in Brenne and was known as the ' for the rest of his life. Jansen returned to the University of Leuven, where he completed his doctorate in 1619 and was named professor of exegesis. Jansen and Duvergier continued to correspond about Augustine, especially Augustine's teachings on grace.
|
|
Vermigli was primarily a teacher of scripture rather than a systematic theologian, but his lasting influence is mostly associated with his doctrine of the Eucharist. This can be explained by the close relationship he saw between exegesis of scripture and theological reflection. Vermigli's method of biblical commentary, similar to that of Martin Bucer, was to include extended discussions of doctrinal topics treated by the biblical texts. Like other Protestants, he believed scripture alone held supreme authority in establishing truth.
|
|
Brüll's researches ranged over almost all the branches of Jewish science, including Bible exegesis and grammar, Jewish history and literature, the Apocrypha, Biblical Halakah, casuistics, responsa, general history, philology, poetry, Jewish-German literature; and he contributed to all these by original investigation. Adolf Jellinek says of Brüll: His range of reading in Jewish literature was hardly paralleled, and he evinced a peculiar acumen found in no other scholar of modern times (in Adolf Brüll's Monatsblätter, xi. 50).
|
|
Brian Edward Daley, S.J. (born in 1940) is an American Catholic priest, Jesuit, and theologian. He is currently the Catherine F. Huisking Professor of Theology at the University of Notre Dame and was the recipient of a Ratzinger Prize for Theology in 2012. Daley's primary academic field is ancient Christianity, otherwise known as Patristics, the study of the Fathers of the Church. The Patristic topics on which he has published include Christology, eschatology, Mariology, philanthropy, and scriptural exegesis.
|
|
Origen of Alexandria ( 184 – 253),The New Catholic Encyclopedia (Detroit: Gale, 2003). also known as Origen Adamantius, was an early Christian scholar, ascetic, and theologian who was born and spent the first half of his career in Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, biblical exegesis and hermeneutics, homiletics, and spirituality. He was one of the most influential figures in early Christian theology, apologetics, and asceticism.
|
|
Alluding that such stories were of Jewish origin, in fact, Isra'iliyyats may also derive from other religions, such as Christianity or Zoroastrianism.Isabel Lang Intertextualität als hermeneutischer Zugang zur Auslegung des Korans: Eine Betrachtung am Beispiel der Verwendung von Israiliyyat in der Rezeption der Davidserzählung in Sure 38: 21-25 Logos Verlag Berlin GmbH, 31.12.2015 p. 30 (German) Many of them were stored in Qisas Al-Anbiya (Tales of Prophets), but also integrated in Quranic exegesis (Tafsir).
|
|
Norbert Lohfink SJ (born July 28, 1928 in Frankfurt am Main) is a member of the Jesuit Order, German Catholic priest and theologian . He is emeritus professor of exegesis of the Old Testament at the Philosophical-Theological College Sankt Georgen in Frankfurt am Main.Biography and Writings on Kathpedia Lohfink has been a Jesuit since 1947 and was ordained a priest in 1956. After studying in Munich, Frankfurt, Rome, Paris and Jerusalem he earned the degrees: Lic. Phil.
|
|
The third theologian to head the Catachetical School was a native Egyptian by the name of Origen. Origen was an outstanding theologian and one of the most influential Church Fathers. He traveled extensively to lecture in various churches around the world and has many important texts to his credit including the Hexapla, an exegesis of various translations of the Hebrew Bible. At the threshold of the Byzantine period, the New Testament had been entirely translated into Coptic.
|
|
It consists of a series of encounters between a novice and his spiritual guide (the ), who gradually reveals the hidden, esoteric knowledge () to his disciple. He is also attributed with the , a compilation of six treatises on various issues, including exegesis by means of allegory () of the Quran, and on the early Isma'ili conception of the Imamate. The , an its expanded sequel , deal with esoteric interpretations of mythological figures and the lives of the Islamic prophets.
|
|
The music video was at the same time an exegesis and a critique of the lyrics and Madonna herself. It was on the set of the video that Madonna met her first husband, actor Sean Penn. The video opens with two men watching a rush in the screening rooms of a Hollywood studio. On the screen, an actress played by Madonna sings and dances to "Material Girl", dressed like Monroe from "Diamonds Are a Girl's Best Friend".
|
|
He became head of the Department of Theology and Reader in Christian Theology at University College Nottingham in 1946. He was Grinfield Lecturer on the Septuagint at the University of Oxford from 1945 to 1949, and obtained his Doctor of Divinity degree in 1948. He was appointed Dean Ireland's Professor of the Exegesis of Holy Scripture in 1949, a position that carried with it a Fellowship at The Queen's College, Oxford. He held the professorship and fellowship until 1977.
|
|
Equally so, Newsom is concerned with what the art critic Robert C. Morgan called "veritable exegesis on survival and pathology."see Note 5 In addition, notable formal influences are identified in Newsom’s first monograph of mature work, 'Allegories of Naturalism' (2003-2010), published by CHARTA in Milan in 2010. Henri Matisse, whose bold colors and "formalist strategy of allover composition" is named. Newsom's signature white splashes are also noted, which call to mind Jackson Pollock’s drip paintings.
|
|
It cannot be denied that in spite of its merits and great erudition it is in some respects open to criticism. Difficult passages are often passed over lightly, and too frequently different explanations of a text are set down without a hint to the reader as to which is the right or preferable one. The work inaugurated a new method of exegesis. Its author departed from the custom of giving allegorical (mystical) and tropological (moral) interpretations besides the literal.
|
|
The Society of Biblical Literature (SBL), founded in 1880 as the Society of Biblical Literature and Exegesis, is an American-based learned society dedicated to the academic study of the Bible and related ancient literature. Its current stated mission is to "foster biblical scholarship". Membership is open to the public and consists of over 8,300 individuals from over 100 countries. As a scholarly organization, SBL has been a constituent society of the American Council of Learned Societies since 1929.
|
|
The education at Dar al-Mustafa follows the methodology of traditional Islamic studies teaching in Arabic. Studies are focused on Islamic jurisprudence, Arabic grammar, Islamic theology, Qur'anic memorization, Qur'anic exegesis, prophetic traditions and sciences of the heart. The curriculum is designed so that an average student can complete all of the core classes in a period of four years. Every year, the school organises summer courses for 40 days between July and August, known as "The Dowra".
|
|
The DBTS program emphasizes expository preaching based on study of the Bible in the original languages. Accordingly, all degree candidates study Hebrew and Greek in addition to exegesis, Bible exposition, expository preaching, church history, Baptist history, pastoral theology, and church administration. Classes are conducted in a traditional on-campus setting; no classes are available by distance education."Catalog," DBTS website (accessed October 13, 2007) All students are encouraged to engage in a weekly ministry in a local church.
|
|
Ayatollah Sayyid Muhammad-Kadhim al-Husayni al-Modarresi (; ; 1921–April 5, 1994) was an Iranian-Iraqi Shia scholar and mystic. He was a prominent teacher at the seminaries of Mashhad and Karbala, teaching Islamic philosophy. He held the Quranic exegesis chair of the Karbala seminary and taught aqaed in the al- Hindiya and al-Badkubeh schools. al-Modarresi was constantly in pursuit of spiritual self-discipline by means of self-reflection and other ascetic, religious and ethical practices.
|
|
Joël was succeeded as "Seminarrabbiner" by Israel Lewy, who took the chair of Talmudic literature on May 1, 1883. After the death of Graetz (September 7, 1891) Marcus Brann occupied the chair of history, teaching at the same time exegesis and Talmudic codes. After the death of Zuckermann (December 17, 1891) his position as teacher was not filled, Brann assuming the duties of librarian. Upon Rosin's death (December 31, 1894), Saul Horovitz was called (January 1896).
|
|
LaGreca, Nancy. It is important to note that although there is a tendency to identify the protagonist as the ideal woman from the time the novel was written, Staurofila actually represents the soul in general, from both women and men. In recent years, from the academic and literary point of view, more extensive work has been done regarding analysis, exegesis and hermeneutic reflection of this novel, based on given methodological proposals, such as that of Dr. Gloria Prado-Garduño.
|
|
Around 534, a Severan deacon of Alexandria in Egypt, Themistius Calonymus, published his views on Christ's knowledge under the title Apology for Theophilus. Although he saw himself as defending the Severan view, he ended up founding a new sect. Themistius' views were based on his exegesis of and , in which Christ appears ignorant of the Day of Judgement and of the location of Lazarus' body. Agnoetae could also cite , in which Christ is said to grow in knowledge.
|
|
Barbara Joanna Paterson was born in 1857 in St John's Town of Dalry, Kirkcudbrightshire, Scotland to Jane S. and Rev. Alexander A. Paterson. Her father was a United Presbyterian minister and her oldest brother James Alexander later became a Professor of Hebrew and Old Testament Exegesis at New College, Edinburgh. She was raised and attended school in Dalry until the 1880s, when she moved with her brother, James, to Newington, Edinburgh, where she continued her education.
|
|
Ali ibn Mohammed al-Jurjani (1339–1414) (Persian ) was a Persian encyclopedic writer and traditionalist theologian. He was born near Astarabad and became a professor in Shiraz. When this city was plundered by Timur in 1387, he moved to Samarkand, but returned to Shiraz in 1405, and remained there until his death. The author of more than fifty books,Kifayat Ullah, Al-Kashshaf: Al- Zamakhshari's Mu'tazilite Exegesis of the Qur'an, Walter de Gruyter GmbH & Co KG (2017), p.
|
|
Dr. Augustyn Jankowski, O.S.B.(1916-2005); awarded, published, reviewed. See: Sąd Ducha Świętego – Egzegeza i teologia J 16, 8-11 [Paraclete’s judgment – Exegesis and theology of John 16: 8-11], at: Collectanea Theologica’ 69(1999) pp. 5-21; [accessed: 15.07.2016]; Sens ironiczny określenia „Władca tego świata” w Ewangelii św. Jana [The ironic sense of ‘the ruler of this world’ in the Gospel According to John], in: ‘W Nurcie Franciszkańskim’ 8(1999) pp. 47-57 [accessed: 23.07.
|
|
Hodges was reared in Chambersburg, Pennsylvania, and came to Dallas, Texas in 1954 after receiving a bachelor's degree from Wheaton College. He received a master of theology degree from Dallas Theological Seminary in 1958. He then taught New Testament Greek and Exegesis (1959–1986) at Dallas Seminary and was chairman of the New Testament Department for some time. Hodges also served as pastor at Victor Street Bible Chapel, formerly The Old Mission in Dallas, for almost 50 years.
|
|
Most of his popular science books explain concepts in a historical way, going as far back as possible to a time when the science in question was at its simplest stage. Examples include Guide to Science, the three-volume set Understanding Physics, and Asimov's Chronology of Science and Discovery. He wrote on numerous other scientific and non-scientific topics, such as chemistry, astronomy, mathematics, history, biblical exegesis, and literary criticism. He was president of the American Humanist Association.
|
|
Conybeare has published widely on such topics as aurality, touch, violence, and the self and is the author of The Routledge Guidebook to Augustine's Confessions (2016);The Routledge Guidebook to Augustine's Confessions – Routledge The Laughter of Sarah: Biblical Exegesis, Feminist Theory, and the Concept of Delight (2013), which examines the place of delight in Judaeo-Christian interpretative tradition;The Laughter of Sarah: Biblical Exegesis, Feminist Theory, and the Concept of Delight, Palgrave MacMillan Catherine Conybeare (contributor), A Companion to Augustine, Wiley Blackwell (2015) – Google Books pg. xiii The Irrational Augustine (2006) which charts Augustine's progress from neo- Platonism to incarnational theology in his Cassiciacum dialogues; The Irrational Augustine , Oxford University Press – and Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (2000), looking at the formation of spiritual community through early Christian letter collections.Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola – Oxford University Press – She is currently working on her next monograph, Augustine the African. She has recently co-edited with Simon Goldhill Classical Philology and Theology: Entanglement, Disavowal, and the Godlike Scholar (2021).
|
|
Even as a student he showed those opposite traits of character, for which he was noted all through life: a courage ready to overcome any obstacles and fearing no consequences in the defence of right, with at the same time an unobtrusive, almost shrinking nature; a very comprehensive knowledge of men and affairs together with a dread of showing it. During this period he became acquainted with Joseph Widmer, a fellow-student, the acquaintance ripening into a lifelong friendship. Through the influence of Widmer, Gügler, who had become undecided as to his future career, took up the study of theology, which both pursued at Landshut under Sailer and Zimmer. Shortly before his ordination to the priesthood he was appointed professor of exegesis at the lyceum in Lucerne. After he had received Holy orders, 9 March 1805, at the hands of Testa Ferrata, the papal legate, he was made a canon of the collegiate church of St. Leodegar (Saint-Léger), retaining his position as professor of exegesis. Later he also taught pastoral theology, and 1822-24 acted as prefect of the lyceum.
|
|
From the university Herbst went, in 1811, to the seminary of Meersburg, to prepare himself for Holy orders, and was ordained to the priesthood in March, 1812. Called at once to the seminary of Ellwangen to discharge the office of repentant, he at the same time accepted the chair of Hebrew and Arabic at the newly erected University of Ellwangen, and, two years later, was promoted to the professorship of Oriental languages and Old Testament exegesis. In 1817, the theological faculty of Ellwangen was transferred to Tübingen, and there, in addition to the courses already entrusted to him, Herbst taught introduction to the Holy Scriptures and Biblical archæology; he also occasionally was prevailed upon to lecture on New Testament exegesis, church history, and pastoral theology. The new faculty of theology, which, with such men as Johann Sebastian von Drey, Johann Baptist von Hirscher, and Johann Adam Möhler on its staff, and pupils of the stamp of Carl Joseph von Hefele (1809-1893), was winning a conspicuous place in the realm of scholarship.
|
|
In 1936, the Indian National Congress requested his return to India, and the British Raj subsequently gave its permission. He landed at the port of Karachi from Saudi Arabia in 1938. He then went to Delhi, where he began a programme teaching Shah Waliullah’s Hujjatullahil Baalighah book to Maulana Saeed Ahmad Akbarabadi, who would then write an exegesis in his own words. Opposed to the partition of India, Ubaidullah led a conference supporting a united India in June 1941 at Kumbakonam.
|
|
Graetz is chiefly known as the Jewish historian, although he did considerable work in the field of exegesis also. His Geschichte der Juden superseded all former works of its kind, notably that of Jost, in its day a very remarkable production; and it has been translated into many languages. The fourth volume, beginning with the period following the destruction of Jerusalem, was published first. It appeared in 1853; but the publication was not a financial success, and the publisher refused to continue it.
|
|
He was born at Stralsund, and educated at Berlin. He later worked as a schoolteacher in Kolberg and Treptow an der Rega. He was a professor of New Testament exegesis, successively at Kiel (from 1878), Greifswald (from 1883), and Halle (from 1888), where in 1902 he was named university rector.Erich Haupt Catalogus Professorum Halensis He was successor to Willibald Beyschlag as chairman of the main association of the Gustav- Adolf-Stiftung, and from 1901 to 1908 was editor of the "Deutsch-evangelischen Blätter".
|
|
"Modern exegesis holds two different opinions in regard to the meaning of the word "Nehushtan," which is explained either as denoting an image of bronze, and as entirely unconnected with the word "naḥash" (serpent), or as a lengthened form of "naḥash" (comp. νεεσθάν in the Septuagint), and thus as implying that the worship of serpents was of ancient date in Israel. The assumption that the tradition about "Nehushtan" is not older than the time of Hezekiah is, however, not contested." Jewish Encyclopedia, s.v.
|
|
His third book was titled Keter Torah (Crown of Law) and was written in 1362. This is a commentary on the Torah, styled after Abraham Ibn Ezra's earlier work. Like all of Aaron's earlier writings, it also contains a review of the philosophical and exegetical interpretations given by his predecessors, with critiques of their views where necessary. Particularly interesting is his "Preface," in which he states the main differences between the approach to biblical exegesis of Rabbinic and Karaite Judaism.
|
|
And the third group includes works like Le Symbolisme du temple chrétien (1962), Les Métiers de Dieu (1975), La Divine liturgie (1981) and La Royauté sacrée (1984)See bibliography below. where his mastery of traditional hermeneutics and exegesis is firmly established. These books have been translated into English and several other European languages. According to Jean Borella, the principles expounded in Le Symbolisme du temple chrétien have already been put into practice in the establishment of some contemporary monastic foundations.
|
|
Escobar's first literary efforts were Latin verses in praise of Ignatius Loyola (1613) and Mary (1618), but his principal works focus on exegesis and moral theology. Of the latter the best-known are Summula casuum conscientiae (1627), Liber theologiae moralis (1644) and Universae theologiae moralis problemata (1652–1666). He used to employ the most popular ethical method called casuistry, analyzing real situations rather than strict rules. Escobar's Summula received criticism from so-called rigorists, especially a jansenist Blaise Pascal who wrote Provincial Letters.
|
|
Aramaic translations of the Tanakh (Hebrew Bible) played an important role in the liturgy and learning of rabbinic Judaism. Each such translation is called a Targum (plural: Targumim). During Talmudic times the targum was interpolated within the public reading of the Torah in the synagogue, verse by verse (a tradition that continues among Yemenite Jews to this day). Targum is also an important source for Jewish exegesis of the Bible, and had a major influence on medieval interpreters (most notably Rashi).
|
|
Moses strikes the rock with his staff, painting by Pieter de Grebber, c.1630 There are many speculations about what has happened to Moses's staff. The Midrash (a homiletic method of biblical exegesis) states that the staff was passed down from generation to generation and was in the possession of the Judean kings until the First Temple was destroyed. It is unknown what became of the staff after the Temple was destroyed and the Jews were exiled from the land.
|
|
Karl Heinrich Graf (February 28, 1815 – July 16, 1869) was a German Old Testament scholar and orientalist. He was born at Mülhausen (now Mulhouse) in Alsace and died in Meissen in Saxony. He studied Biblical exegesis and oriental languages at the University of Strassburg under Édouard Reuss, and, after holding various teaching posts, was made instructor in French and Hebrew at the Landesschule of Meissen, receiving in 1852 the title of professor. Graf was one of the chief founders of Old Testament criticism.
|
|
Jewish English Bible translations are English translations of the Hebrew Bible (Tanakh) according to the Masoretic Text,For basic information regarding the masoretic text as the Jewish canon and text of the bible, see the concise Britannica article. in the traditional division and order of Torah, Nevi'im, and Ketuvim. Most Jewish translations appear in bilingual editions (Hebrew–English). Jewish translations often reflect traditional Jewish exegesis of the Bible; all such translations eschew the Christological interpretations present in many non-Jewish translations.
|
|
The preparation of sermons led van der Palm to engage in detailed exegesis of scripture along with critical studies and analyses of entire books of the Bible. An early result was the publication in 1791 of a book entitled Eenige Liederen van David, vertaald en opgehelderd, door JH van der Palm. (Some Songs of David, translated and clarified, by J. H. van der Palm)Palm, Johannes van der. Eenige Liederen van David, vertaald en opgehelderd, door' JH van der Palm.
|
|
100 AD. perhaps at a hypothetical Council of Jamnia—however, this position is increasingly criticised by modern scholars..Cited are Neusner's Judaism and Christianity in the Age of Constantine, pp. 128–45, and Midrash in Context: Exegesis in Formative Judaism, pp. 1–22. According to Marc Zvi Brettler, the Jewish scriptures outside the Torah and the Prophets were fluid, different groups seeing authority in different books. A scroll of the Book of Esther; one of the five megillot of the Tanakh.
|
|
Training includes preparation in such basic functions of the ministry as homiletics, exegesis, evangelism, pastoral counseling, church administration and conducting various types of worship services and meetings. The missionary degree aims to prepare the individual for full-time service in the mission field. It is similar to the Ministerial course except that it is intended to prepare students for service in missions, both at home and abroad. Special emphasis is placed on practical training on how to establish indigenous churches.
|
|
One example was the reaction to his argument – which appeared in his tafsir (exegesis) of the Quran – that riba referred to interest charges when lending money to the poor, but not to the rich, nor to borrowers "in trade or in industry", since this finance supported "trade, national welfare and prosperity". While many jurists declared all interest to be riba, (according to Sir Syed) this was based "on their own authority and deduction" rather than the Quran.Tafsir al Quran, v.1 p.
|
|
Sirach iii. 22; compare Talmud, Hagigah, 13a; Midrash Genesis Rabbah, viii. Nonetheless, mystical studies were undertaken and resulted in mystical literature, the first being the Apocalyptic literature of the second and first pre-Christian centuries and which contained elements that carried over to later kabbalah. Throughout the centuries since, many texts have been produced, among them the ancient descriptions of Sefer Yetzirah, the Heichalot mystical ascent literature, the Bahir, Sefer Raziel HaMalakh and the Zohar, the main text of Kabbalistic exegesis.
|
|
Questions of religious casuistry were addressed to him from all countries, and measures which he authorized had legal force among all the Jews of Europe. Gershom's literary activity was similarly fruitful. He is celebrated for his works in the field of Biblical exegesis, the Masorah, and lexicography. His school composed glosses on the text of the Talmud, and wrote commentaries on several treatises of the latter which were very popular and gave an impulse to the production of other works of the kind.
|
|
Amali al-Murshid bi-Illah al-Ithnyniyah It is worth mentioning that he is also the first narrator of Al-Sahifa As-Sajjadiyya of Imam Zainul-'Abidin. Several works of hadith, theology, and Qur'anic exegesis are attributed to him. The first work of Islamic jurisprudence Mujmu'-al-Fiqh is attributed to him. The only surviving hand-written manuscript of this work dating back to at least a thousand years is preserved in the pope's library, Bibliotheca Vaticana in Vatican City under "Vaticani arabi".
|
|
Exegesis is also represented in the scholia. When the scholiasts turn to interpretation they tend to be most interested in explaining background material, e.g., reporting an obscure myth to which Homer alludes; but there was also a fashion for allegory, especially among the Stoics. The most notable passage is a scholion on Iliad 20.67, which gives an extended allegorical interpretation of the battle of the gods, explaining each god as symbolic of various elements and principles in conflict with one another, e.g.
|
|
In the early years of Christianity, the Church Fathers commented extensively on numerology. The Fathers repeatedly condemned the magical use of numbers which had descended from Babylonian sources to the Pythagoreans and Gnostics of their times. They denounced any system of philosophy which rested upon an exclusively numerical basis. Even so, they almost unanimously regarded the numbers of Holy Writ as full of mystical meaning, and they considered the interpretation of these mystical meanings as an important branch of exegesis.
|
|
In his tale, "the Pardoner presents death as the wages of sin, an effect of justice" while the "Prioress, through the paradox of martyrdom, shows it as mercy, an effect of grace."Hawkins 624. In "Criticism, Anti-Semitism and the Prioress' Tale", L. O. Fradenburg argues for a radical rereading of the binary oppositions between Christian and Jew, Old Law and New Law, literal and spiritual in the tale in part to critique the "patristic exegesis" of Sherman Hawkins' earlier interpretation.Louise O. Fradenburg.
|
|
Origen is the Church Father most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. The Gospel of the Hebrews (), or Gospel according to the Hebrews, was a syncretic Jewish–Christian gospel. The text of the gospel is lost with only fragments of it surviving as brief quotations by the early Church Fathers and in apocryphal writings. The fragments contain traditions of Jesus' pre-existence, incarnation, baptism, and probable temptation, along with some of his sayings.
|
|
In 1870 Liddon had also been made Dean Ireland's Professor of the Exegesis of Holy Scripture at Oxford. The combination of the two appointments gave him extensive influence over the Church of England. With Dean Church he restored the influence of the Tractarian school, and he succeeded in popularising the opinions which, in the hands of Edward Bouverie Pusey and John Keble, had appealed to thinkers and scholars. His opposed the Church Discipline Act of 1874, and denounced the Bulgarian atrocities of 1876.
|
|
Afterward he delivered Sabbath-afternoon sermons, in which he advocated the allegoric and philosophic method of Scriptural exegesis. This evoked the opposition of the anti- Maimonists, whose number was large in southern France; and probably Anatoli's departure for Sicily was hastened by the antagonism he encountered. But even at Naples Anatoli's views aroused the opposition of his Orthodox coreligionists. This treatment, together with several other unpleasant experiences at the royal court, seems to have caused him to entertain thoughts of suicide.
|
|
247 & footnote 169 He also acquired a knowledge of rhetoric as well as the liberal arts. The names of two of his early teachers are known, but nothing else of them. Foliot also learned biblical exegesis, probably from Pullen.Taliadoros "Law & Theology" Haskins Society Journal 16 p. 79 Foliot attended the Second Lateran Council, called by Pope Innocent II. It opened on 4 April 1139, and among other matters heard an appeal from the Empress Matilda concerning her claim to the throne of England.
|
|
In 1864, John F. Funk began the Herald of Truth a religious newspaper, published in both English and German. It was the first periodical of the "Old" Mennonite Church. The Herald consisted of a mix of published sermons, short articles of evangelical exhortation, poetry, accounts of journeys, Biblical exegesis, and obituaries. Though the Herald usually published quite a bit of "original" material, it nearly always also included selections from other publications such as the Sunday School Times or the works of Menno Simons.
|
|
Jacob the Mutant is a novella by the Mexican writer Mario Bellatin. The novella takes the form of an exegesis meant to interpret The Border, a lost text by the Austrian novelist Joseph Roth. Organized as a set of fragmentary manuscripts from The Border, the story initially chronicles events in the life of Jacob Pliniak, an Eastern European rabbi and owner of a roadside tavern. As he flees a pogrom and resettles in the United States, reality shifts and so does Jacob.
|
|
Additionally it is ordered "according to the order of sacred Scripture," utilizing the sequence of Genesis to Revelation, from "creation, to fall, redemption, and re-creation". This ordering system provides evidence that this "thirteenth-century encyclopedia must be counted among the tools for biblical exegesis". In this vein, the Mirror of Nature has connections to the hexameron genre of texts that are commentaries on the six days of creation. Additional generic connections come from Hélinand of Froidmont chronicle and Isidore of Seville's Etymologiae.
|
|
Revel's primary scientific scholarly interest was Karaism. His constant study and research in this area developed from his Dropsie College doctoral dissertation, The Karaite Halakhah and its Relation to Sadducean, Samaritan, and Philonian Halakhah (1912). Earlier scholars like Simha Pinksker had aimed to show that Karaites "were the source of all intellectual achievement of medieval Judaism." According to this school of thought, the Massorah, with its beginnings of grammatical and biblical exegesis, belongs to the Karaites; the Rabbanites were merely imitators.
|
|
Christopher Tyerman, God's War: A New History of the Crusades (London: Penguin Books, 2006), p. 193. This work, La Fazienda de Ultra Mar, shows "familiarity with the Hebrew Bible and with Jewish exegesis", but is not the work of Aimery according to Michael E. Stone, "A Notice about Patriarch Aimery of Antioch in an Armenian Colophon", Apocrypha, Pseudepigrapha and Armenian Studies: Collected Papers, II, (Peeters Publishers, 2006) p. 497 [125]. As a scholar he was well-informed about Greek history.
|
|
He studied debate and Quranic exegesis under Sheikh Muhammad-Jawad al-Balaghi. He studied the dissertation in advanced seminars under Sheikh Dhiya al-Din al-Iraqi. He was invited to reside in Karbala at the invitation of Hossein Tabatabaei Qomi, and so he moved there in 1936, and remained there for just under two decades. After the death of Qomi in 1947, al-Milani, alongside Mirza Mahdi al-Shirazi and Mirza Muhammad-Hadi al-Khurasani, were considered the highest ranking jurists in Karbala.
|
|
His lectures on Quranic exegesis and Hadith were one of the main attractions for visitors to Qadian after Ghulam Ahmad. Many prominent scholars and leaders were his students, including Muhammad Ali and Sher Ali, who were themselves Quranic commentators and among the earliest translators of the Quran into English, and Mirza Bashir-ud-Din Mahmud who succeeded him as caliph. Noor-ud-Din's sermons and other discourses have been collected into a four volume exegetical work called Haqaiq al-Furqan.
|
|
Teellinck wrote at least 127 manuscripts, including 20 full-length books (many of his books were printed by Middelburg printer Hans van der Hellen), although not all were printed and some were printed after his death. His first work was published in 1608, and was entitled The Love of the Fatherland. It was about the need of the government to enact laws to help restrain sin. Most of his works, however, dealt more with personal piety or exegesis of the Bible.
|
|
Though primarily instrumental, lyrical sections are adapted from works by poets Henry Longfellow and Ben Jonson. Oldfield completed the self-awareness seminar Exegesis while recording Incantations. Incantations peaked at No. 14 on the UK Albums Chart, becoming Oldfield's first album not to reach the UK top-five. It was supported by Oldfield's first concert tour as a solo artist, the Tour of Europe 1979, which featured all four parts of Incantations performed on stage with a band, orchestra, and choir.
|
|
He published the first printed edition of the Qur'an in Latin (Basel, 1543), based on the medieval translation of Robert of Ketton. The edition included Doctrina Machumet, a translation of the Arabic theological tract known as the Book of a Thousand Questions. Considered the father of biblical exegesis in Switzerland, Bibliander became involved in a doctrinal controversy with Pietro Martire Vermigli (Peter Martyr) over predestination; he was removed from his theological professorship at the Carolinum academy in 1560. He died of the plague.
|
|
Some of Anscombe's most frequently cited works are translations, editions, and expositions of the work of her teacher Ludwig Wittgenstein, including an influential exegesis of Wittgenstein's 1921 book, the Tractatus Logico-Philosophicus. This brought to the fore the importance of Gottlob Frege for Wittgenstein's thought and, partly on that basis, attacked "positivist" interpretations of the work. She co-edited his posthumous second book, Philosophische Untersuchungen/Philosophical Investigations (1953) with Rush Rhees. Her English translation of the book appeared simultaneously and remains standard.
|
|
Second, he applies his suspicion to the ideological structure for understanding why liberation theology must be in this situation. He initiates an aggressive attack on sociology, politics, and ideologies perpetuated by the Church regarding these dynamics. Third, he arrives at a plethora of logical conclusions, new insights, and provocative questions all of which inspire new directions, alternative suggestions for, and aggressive challenges to status quo theologies and assumptions. As a result, he questions traditional exegesis and explores different interpretations of scripture regarding liberation.
|
|
Tafsir Ayyashi is an Imami Shia exegesis of the Quran, written by Muhammad Ibn Masoud Ayyashi also known as al-ʿAyyashi (الـعـيـّاشـي d. 320 AH / 932 CE). The surviving text covers only up to the end of sura 18, 'The Cave'; more material is quoted by later Imami scholars, for instance Tabrisi., 190 #390 on Q. 26:224. As of the 18th century, al-Majlisi and Al-Hurr al-Aamili were not aware of the complete text of Ayyashi's work.
|
|
Coggan's concern "with Scripture translations, exegesis and preaching dominated his mind" His "interest in Biblical translation persisted in his ministry – he was actively involved in the preparation of new, clear and usable translations of biblical texts, including the New English Bible (1961) and the Revised English Bible (published in 1989)". He was chairman of the Joint Committee responsible for the translation of the New English Bible (1970).Kenneth Haynes, ed., Geoffrey Hill: Collected Critical Writings (Oxford University Press, 2009), 289.
|
|
A City Is Not a Tree is a widely cited 1965 essay (later published as a book) by the architect and design theorist Christopher Alexander, first published in the journal Architectural Forum, and re-published many times since.Alexander, C. (1965) A City is Not a Tree. Architectural Forum, Vol 122, No 1, April 1965, pp 58-62 In 2015 the essay was published as a book including new exegesis commentaries on the original essay from other architects, engineers and physicists.Alexander, C. et al.
|
|
Some names that he loosely proposed were "Evanthos", "Lateinos" ("Latin" or pertaining to the Roman Empire). In his exegesis of Daniel 7:21, he stated that the ten horns of the beast will be the Roman empire divided into ten kingdoms before the Antichrist's arrival. However, his readings of the Antichrist were more in broader theological terms rather than within a historical context. The non-canonical Ascension of Isaiah presents a detailed exposition of the Antichrist as Belial and Nero.
|
|
Peshat, Remez, Drush and Sod are constrained by their limited disciplines: from Peshat describing material perception to Sod- Kabbalah limited to the esoteric supernal emanations of God. As essence, Hasidic thought, investigated intellectually in Habad, both transcends all four levels of Pardes in its own exegetical explanation, and permeates within the four. Yechida-Essence is revealed through the four levels of Pardes, but not constrained by them. The particular exegeses of PaRDeS become connected together in light of the Hasidic exegesis.
|
|
Scriptural geologists (or Mosaic geologists) were a heterogeneous group of writers in the early nineteenth century, who claimed "the primacy of literalistic biblical exegesis" and a short Young Earth time-scale. Their views were marginalised and ignored by the scientific community of their time. They "had much the same relationship to 'philosophical' (or scientific) geologists as their indirect descendants, the twentieth-century creationists." Paul Wood describes them as "mostly Anglican evangelicals" with "no institutional focus and little sense of commonality".
|
|
Wheller, Brannon M. Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis, Continuum Books, 2002, p. 5. In Arabic, al-Qur’ān means 'the Recitation', and Islam states that it was recited orally by Muhammad after receiving it via the angel Gabriel. The word "mus'haf" is meant to distinguish between Muhammad's recitations and the physical, written Quran. This term does not appear in the Quran itself, though it does refer to itself as a kitab, or book, in one verse.
|
|
Klute studied Theology in Bielefeld and Marburg from 1974 to 1981 with a focus on peace pedagogy, liberation theology, material exegesis, and intercultural dialogue. Klute successfully completed his preparation to be a pastor while working in the congregation of Marburg-Ockershausen between 1982 and 1984. He was a research assistant at the Kurhessen Waldeck Lutheran Theological College, focusing on peace education and intercultural dialogue from 1982 to 1986. Klute was also a school pastor at the vocational school in Bad Berleburg 1984-1986.
|
|
While he cultivated both the halakhaSotah 5:3; Tosefta Sanhedrin 1:2; Sanhedrin 3b and the aggadah, his fame rests mainly on his work in the latter field. Indeed, later generations said, "Wherever you meet a word of R. Eliezer ben R. Jose HaGelili in the aggadah, make your ear like a funnel."Hullin 89a; Yerushalmi Kiddushin 1 61d; Pesikta Rabbati 10 38b; compare Jastrow, "Dict." s.v. Even where he touched on the Halakha, he always brought exegesis to bear upon the matter.
|
|
The task of the Cicadas is to watch humans and report who honors the Muses and who does not. In the dialogue, Socrates affirms that nymphs and local divinities or spirits of place inhabit the countryside; talks of the Muses and nature gods such as Pan; in addition he indulges in an extended exegesis of his own dæmon; waxes lyrical, connecting divine inspiration to religion, poetry, art and love; all of which are informed and set in poignant relief by the cicada chorus.
|
|
Three months after the insurrection, members of the clergy at Laon toured France and England with relics belonging to the bishopric. Using funds raised from the tour, the church was reconstructed and consecrated on August 20, 1114, under Barthélemy de Jur. However, as the population of Laon grew, it soon became clear that a larger cathedral was necessary. Laon's economy was booming, and Anselm of Laon's school of theology and exegesis was becoming one of the most acclaimed in Europe.
|
|
On June 16, 1984 Liesen was ordained by Bishop of Roermond diocese, Joannes Gijsen, and he was appointed as chaplain in Eygelshoven. Shortly thereafter Liesen received an assignment and earned a doctorate in Pontifical Biblical Institute. He also studied at the Pontifical Biblical Institute in Jerusalem (1985-1990) and holds a PhD in Biblical Studies (SSD, 1998). From 1990 to date, Liesen taught exegesis, biblical theology and Hebrew Bible at the major seminary of the Roman Catholic Diocese of Roermond, Rolduc and Kerkrade.
|
|
He studied Oriental languages and theology at the Universities of Göttingen and Bonn and graduated from the latter institution in 1838. Following a study trip to Leiden and Paris, he became a lecturer at Bonn, where he taught classes in Sanskrit, Oriental languages and literature as well as Old Testament exegesis. Later on he served as an associate professor of Oriental languages (1844). In 1845 he relocated to the University of Marburg as a professor of theology and Oriental literature.
|
|
Prior to his tenured appointment to the University of Pennsylvania, Pritchard taught at Crozer Theological Seminary in Chester, Pennsylvania, 1942–1954, as the chair of Old Testament History and Exegesis. He also taught at the Church Divinity School of the Pacific in Berkeley, California (1954–1962). An appreciation of James B. Pritchard appeared in the American Journal of Archaeology, Volume 102, Number 1 (January 1998, pages 175-177).By Robert H. Dyson Jr, Museum of Archaeology and Anthropology, University of Pennsylvania.
|
|
Pagans also took a fascination with Origen. The Neoplatonist philosopher Porphyry heard of Origen's fame and travelled to Caesarea to listen to his lectures. Porphyry recounts that Origen had extensively studied the teachings of Pythagoras, Plato, and Aristotle, but also those of important Middle Platonists, Neopythagoreans, and Stoics, including Numenius of Apamea, Chronius, Apollophanes, Longinus, Moderatus of Gades, Nicomachus, Chaeremon, and Cornutus. Nonetheless, Porphyry accused Origen of having betrayed true philosophy by subjugating its insights to the exegesis of the Christian scriptures.
|
|
Giannis Androutsopoulos (see references) talks about Exegesis, a book in Greeklish that was published by Oxy Publications in 2000. The Greeklish transliteration was based on the Greek translation of the original book written by Astro Teller. A novel about artificial intelligence, it describes a computer program that has acquired a "mind" of its own. The original book was written entirely in the form of e-mail messages, something that prompted Androutsopoulos and his collaborators to publish a version of it in Greeklish.
|
|
The encyclical appeared on the feast of Jerome to commemorate the 50th anniversary of Pope Leo XIII's 1893 encyclical Providentissimus Deus. With Providentissimus Deus, Pope Leo gave the first formal authorization for the use of critical methods in biblical scholarship.Prior, Joseph G., The Historical Critical Method in Catholic Exegesis, Gregorian Biblical BookShop, 1999, p. 90. Pius XII noted that advances had been made in archaeology and historical research, which made it advisable to further define the study of the Bible.
|
|
With new revelations of mystical Divinity, come new awareness of Bittul (self-nullification) and desire for God in Deveikut. According to Kabbalistic exegesis of the Hebrew word "Teshuvah" (תשובה), it can be read as "Returning the letter hei" (תשוב-ה). The Tetragrammaton essential Divine name has two letters "hei", the second one corresponding to the lower revealed levels of the Four Worlds in Kabbalah, and the first one corresponding to the higher concealed realms. Spiritual lapses by man only reach the lower realms.
|
|
From 1984 to 1989, Römer was a research assistant of Albert de Pury in the Old Testament at the Faculty of Theology of the University of Geneva, and lecturer of Biblical Hebrew and Ugaritic. At the invitation of Albert de Pury, met in Paris, Thomas Römer joined the University of Geneva where he became senior lecturer at the Faculty of Theology from 1989 to 1991, before he became assistant professor teaching biblical philology and biblical exegesis from 1991 until 1993.
|
|
In 1860 appeared "M. Renan réfuté par les rationalistes allemands" (Paris) and "Les Evangiles et la critique au XIXe siècle" (Paris); in 1886 "De l'irréligion systématique, ses influences actuelles" (Paris); in 1890 "Salomon, son règne, ses écrits" (Paris); in 1892 "Les prophètes d'Israël et le Messie, depuis Daniel jusqu'à Jean-Baptiste" (Paris). He wrote many other works on kindred topics. His treatment of Messianic prophecy extends beyond mere verbal exegesis, and includes a critical examination of historical events and conditions.
|
|
In the progressive and liberal Church of the Brethren, significant emphasis is placed on social issues. In the Brethren (Ashland) and Grace Brethren groups, significant emphasis is placed on exegesis of the Bible. Several of the groups maintain a larger "Doctrinal Statement" or treatise, but only for the purpose of clarifying their Biblical position. Most Brethren groups maintain that the Bible is the sole authority and will revise their statement of faith if they perceive any difference between it and sound Biblical doctrine.
|
|
Until the 17th century it remained the favourite commentary on the Bible; and it was only gradually superseded by more independent works of exegesis. The "Glossa Ordinaria" is found in vols. CXIII and CXIV of Migne, P. L. The second gloss, the Glossa Interlinearis, derived its name from the fact that it was written over the words in the text of the Vulgate. It was the work of Anselm of Laon (died 1117), who had some acquaintance with Hebrew and Greek.
|
|
"The Well-Worn Lock" was the first of three Millennium episodes directed by Ralph Hemecker. Hemecker would later helm the second season's "The Curse of Frank Black", and the third season episode "Exegesis". The episode was written by series creator Chris Carter. Beyond creating the concept for Millennium, Carter would write a total of six other episodes for the series in addition to "The Well-Worn Lock"—three in the first season, and a further three in the third season.
|
|
He left a legacy of more than 100 books, among which the most important was Al Jawahir Al hassān fi Tafsir Al Koran (the fine pearls in the exegesis of the Koran). In his lifetime (1384-1479 CE) the region was split into three states whose legal schools stood out: Tunis, Tlemcen and Fez. The city of Algiers offered little in comparison in terms of religious and cultural pull. It had very few religious schools for teaching the Qur'an, hadith, and legal texts.
|
|
In February 1891 Thayer published a lecture in which he expressed disagreement with the position of Biblical inerrancy, asserting that his own acceptance of various errors of history and science in the Bible did not materially detract from his belief in the overall soundness of Christianity. Thayer was president of the Society of Biblical Literature and Exegesis for 1894 and 1895. In his 1895 presidential address, he called for the creation of an "American School for Oriental Study and Research" in Palestine.
|
|
Moses Buttenweiser (1862–1939) was an American Bible scholar, born at Beerfelden, Germany and educated at the universities of University of Würzburg, Leipzig, and Heidelberg. Being Jewish, he concentrated on the Old Testament. In 1897 he became professor of Biblical exegesis in the Hebrew Union College of Cincinnati, Ohio. His works include The Hebrew Elias- Apocalypse, in German (1897); An Outline of Neo-Hebraic Apocalyptic Literature (1901); The Prophets of Israel (1914); The Book of Job (1922); and numerous articles in learned publications.
|
|
Literary close reading and commentaries have extensive precedent in the exegesis of religious texts, and more broadly, hermeneutics of ancient works. For example, Pazand, a genre of middle Persian literature, refers to the Zend (literally: 'commentary'/'translation') texts that offer explanation and close reading of the Avesta, the sacred texts of Zoroastrianism. The scriptural commentaries of the Talmud offer a commonly cited early predecessor to close reading. In Islamic studies, the close reading of the Quran has flourished and produced an immense corpus.
|
|
With him and his friend Johannes Joachim Degenhardt, the later Cardinal and archbishop of Paderborn, she found two allies. The group oriented itself towards modern exegesis, the liturgy and ecumenical movement,TODAY – pro ecclesia viva, Bad Tölz 1996, p. 55 f. the Jewish roots of Christianity,Mike Tyldesley, No heavenly delusion? A comparative study of three communal movements, Liverpool University Press, Liverpool, 2003, and post-war philosophy and literature (amongst others the French existentialists).TODAY – pro ecclesia viva, Bad Tölz 1996, p.
|
|
Hawwa returned to Syria in the aftermath of the détente that followed Hafez al-Asad's taking power in the 1970 Syrian Corrective Revolution. Hawwa quickly returned to activism, leading a campaign in 1973 to rally Syrian `ulema against Asad's proposed permanent constitution. As a result of this, he was imprisoned in the Mezzeh prison in Damascus for the next five years. While in prison, he completed a number of additional works, including his eleven-volume exegesis (tafsīr) of the Qur'an.
|
|
An annotated edition is a literary work where marginal comments have been added to explain, interpret, or illuminate words, phrases, themes, or other elements of the text. The annotated edition is often something pursued by historical or literary scholars, as a secular parallel to exegesis annotations of the Bible. Notably, certain publishers provide annotated editions that are well received, such as Norton Critical Editions or the Folger Shakespeare Library editions. Some annotations are brief, requiring only one or a few sentences.
|
|
There is little information on his family or early life, mostly known from biographical details found in his writings. He was born in Córdoba, in modern-day Spain and then-capital of the Umayyad Caliphate of Córdoba between 985 and 990. He studied in the nearby Lucena; his teachers there included Isaac ibn Gikatilla and Isaac ibn Mar Saul. His education included the languages of Arabic, Hebrew, and Aramaic, the exegesis of the Bible and the Quran, as well as rabbinic literature.
|
|
He wrote detailed works of introduction and exegesis on the subject, also publishing on Biblical chronology and theology. Close to a hundred of his studies, articles, sermons and reviews appeared in Candela, and in two other newsletters late in his life. A series of commentaries on books of the New Testament remains in manuscript, as does his most important work, a critical edition of the entire New Testament. Other manuscripts were lost in 1940, during the Soviet occupation of Northern Bukovina.
|
|
Dr. Lindholm grew up just outside Seattle. Lindholm left high school and began attending Green River Community College at the age of 17. After receiving an AA degree, Lindholm went on to achieve high honors from Central Washington University in "Philosophy" and "Philology and Exegesis," and was named State Finalist for the Rhodes Scholarship in his senior year. Lindholm was subsequently offered a place at both Harvard and Oxford universities for graduate study, and accepted a full scholarship to the latter.
|
|
Ladd writes: :"Natural inductive exegesis suggests that both words are to be taken in the same way, referring to literal resurrection. We can do no better than to repeat the oft-quoted words of Henry Alford ..."George Eldon Ladd, "Historic Premillennialism", in The Meaning of the Millennium: Four Views, ed. Robert G. Clouse (Downers Grove, IL: InterVarsity Press, 1977), pp. 37–38. Note: Ladd documents his citation as from a printing of Alford's work by Lee and Shephard, Boston, 1872, IV:732 (cp.
|
|
However, Amarir explains that in order to earn the Arabic title ṭālib, literally "seeker (of knowledge)", one must not only have memorized the entire text of the Qur'an, being able to recite it at will, but one must also have some grounding in "the sciences" (i.e., Arabic grammar, exegesis of the Qur'an, Islamic law, etc.) and evince a good understanding of what has been learned.Amarir (1987:20) Hence, Sidi Ḥammu "the Scholar" may have had more learning than Johnston allowed.
|
|
For over ten years he was the National Chaplain of the International Movement of Catholic Students (Pax Romana), Ghana Federation. Apart from a year's sabbatical at St. John's University, Collegeville, Minnesota, U.S.A., in 1987-1988, he worked at the University of Ghana from April 1981 till January, 1995. Granted a year's sabbatical leave by the University of Ghana in January 1995, he went to Rome lecture in New Testament Exegesis at the Pontifical Beda College, a seminary for late vocation students.
|
|
Thus, Islamic authors have often alluded to Habakkuk as a prophet in their works,Ibn Qutaybah, Dalā'il al-Nubuwwa, XLVII-XLVIIII, cited in Camilla Adang, Muslim Writers on Judaism and the Hebrew Bible (Leiden: Brill, 1996), pp. 269-270Najm al-Dīn al-Ṭūfī, al-Ta‘līq ‘alā al- Anājīl al-arba‘a wa-al-ta‘līq ‘alā al-Tawrāh wa-‘alā ghayrihā min kutub al- anbiyā’, 381, tr. Demiri, Muslim Exegesis of the Bible in Medieval Cairo, pp. 389-390See Walid Saleh (tr.
|
|
He considered aspects of apologetic methodology and strategy in his co-authored work with Alister McGrath. Aside from his apologetic writings, Green also addressed issues of discipleship in the Christian life, ministry and leadership in the church, the doctrine of baptism, pneumatology (study of the Holy Spirit) and demonology. He also wrote non-technical commentaries on certain books of the New Testament. In 2 Peter Reconsidered he provided a solid exegesis and defended the authenticity of the book; through his interpretation he also showed his Arminianism.
|
|
Ishāq al-Nadīm -- the 10th century author of Kitab al-Fihrist \-- provides a trove of biographical accounts of the leading figures of the two schools and would seem to be the earliest source. However greatly augmented biographical detail can be found in a number of later encyclopedic dictionaries, by authors such as Ibn Khallikan, Suyuti, and others. Basra, Kufa, and subsequently Baghdad, represent the main schools of innovation and development of Arabic grammar and punctuation, linguistics, philology, Quranic exegesis and recital, Hadith, poetry and literature.
|
|
Biblical accommodation refers to a number of distinct views in Biblical exegesis, or the interpretation of the Bible. Such views broadly concern the question of whether, or to what extent, the Bible may be said to be literally true. One view, associated with John Calvin, holds that while some of the expressions and metaphors used in the Bible may be literally false, they are nonetheless essentially true. Another view, associated with Faustus Socinus, holds that some Biblical language is both literally and essentially false.
|
|
According to Kabbalistic exegesis of the Hebrew word "Teshuvah" (תשובה), it means "Returning the letter hei" (תשוב-ה). The Tetragrammaton Divine name has two letters "hei", the second one corresponding to the lower revealed levels of the Four Worlds, and the first one corresponding to the higher concealed realms. Lower teshuvah returns the second hei in rectification, higher teshuvah redeems the higher hei in holy ascent. The seventh Rebbe of Chabad taught that the main focus of our generation is in the "Higher Teshuvah".
|
|
Pope was assigned to Hawkesyard as professor of sacred Scripture in 1898 also serving as librarian. From 1904-7 he was subprior of Hawkesyard. In 1909 he passed the examination and examination in Sacred Scripture before the Biblical Commission in Rome and received a doctorate in sacred theology. In 1908 Hyacinthe-Marie Cormier, O.P., the 76th Master General of the Order of Preachers appointed Pope professor of New Testament Exegesis at the Pontificium Collegium Internationale Angelicum, the future Pontifical University of Saint Thomas Aquinas, Angelicum in Rome.
|
|
Menahem's sources, in addition to the Targumim, are the whole of the earlier midrashic literature as well as the literature of geonic mysticism. He interprets also halakic authors, especially Alfasi and R. Hananeel, explaining verses as well as single words literally, although he expressly states that the midrashic interpretation is deeper and more thorough. Sekel Ṭob is frequently quoted both for its exegesis and for its halakic decisions. In the Middle Ages it was still intact, but now only the portion from Gen. xv.
|
|
In the early 5th century had ascetic and scholarly qualifications and had administrative ability. Occupying the Chair of Exegesis (mepasqana), he replaced the texts of Ephraim with those of Theodore of Mopsuestia. With that seminal decision, Qiiore embarked upon a course of study that was to mix the deductive principles of Aristotle with Theodore's Dyophysite creed. In 489, after the Nestorian Schism, the Byzantine emperor Zeno, acting on the advice of Bishop Cyrus II of Edessa, ordered the school summarily closed for its teachings of Nestorian doctrine.
|
|
The translation is usually referred to as the "New JPS version", abbreviated NJPS (it has also been called the "New Jewish Version" or NJV). The translators of the New JPS version were experts in both traditional Jewish exegesis of the Bible and modern biblical scholarship. The translation attempts in all cases to present the original meaning of the text in a highly aesthetic form. The translation is not a word-for-word translation and is described by its publisher as being "in the spirit of Saadia".
|
|
The history of Christian exegesis may be roughly divided into three periods: the Age of the Fathers, the Age of Catenæ and Scholia (seventh to sixteenth century), and the Age of Modern Commentaries (sixteenth to twentieth century). The earliest known commentary on Christian scriptures was by a Gnostic named Heracleon in . Most of the patristic commentaries are in the form of homilies, or discourses to the faithful, and range over the whole of Scripture. There are two schools of interpretation, that of Alexandria and that of Antioch.
|
|
If so, Paul would be thinking here of Christ as the ideal Adam, with his humanity perfectly expressing the divine image. But this exegesis is not fully convincing.As the divine eikōn or image (2 Cor. 4:4), Christ reveals God. The "glory" which becomes visible on the face of Christ is his own glory or, equivalently, "the glory of God" (2 Cor. 4:6). Cf. J.A. Fitzmyer, "Glory Reflected on the Face of Christ and a Palestinian Jewish Motif", Theological Studies, 42 (1981), pp.
|
|
It was the first comprehensive Qur'anic exegesis (tafsir) written in the Indonesian, which attempted at construing Islamic principles within the Malay-Minangkabau culture. Harun Nasution was a pioneering scholar adhered to the humanist and rationalist perspectives in Indonesian intellectual landscape, advocating for a position described as neo-Mutazilite.Saleh, Modern Trends in Islamic Theological Discourse in 20th Century Indonesia pp.230,233 Nurcholish Madjid (Cak Nur) was a highly influential scholar who is credited for cultivating the modernist and reformist discourse, influenced largely by Pakistani Islamic philosopher Fazlur Rahman.
|
|
Hubert Lederer Dreyfus (; 1929–2017) was an American philosopher and professor of philosophy at the University of California, Berkeley. His main interests included phenomenology, existentialism and the philosophy of both psychology and literature, as well as the philosophical implications of artificial intelligence. He was known for his exegesis of Martin Heidegger, which critics labeled "Dreydegger". Dreyfus is featured in Tao Ruspoli's film Being in the World (2010), and was amongst the philosophers interviewed by Bryan Magee for the BBC Television series The Great Philosophers (1987).
|
|
The term cabal derives from Kabbalah (a word that has numerous spelling variations), the Jewish mystical and spiritual interpretation of the Hebrew scripture. In Hebrew, it means "reception" or "acceptance", denoting the sod (secret) level of Jewish exegesis. In European culture (Christian Cabala, Hermetic Qabalah) it became associated with occult doctrine or a secret. It came into English via the French cabale from the medieval Latin cabbala, and was known early in the 17th century through usages linked to Charles II and Oliver Cromwell.
|
|
Georg Otho (25 July 1634 – 28 May 1713) was a German orientalist, who was born at Sattenhausen, near Cassel. He became professor and librarian at the University of Marburg, and died in that city. Besides a large number of academical discourses, and Latin essays on various points of philosophy and of Biblical exegesis, he wrote, Oratio funebris in obitum Justi Jungmannii (Cassel, 1668, 4to): De accentuatione textus Hebraici (Marburg, 1698, 4to): Synopsis institutionum Samaritanarum, Rabbinicarum, Arabicarum, Ethiopicarum, et Persicarum, ex. optimis autoribus excerpta Francf.
|
|
Sheshet devoted much time to Biblical exegesis, and whenever he recapitulated his studies, as was his custom at the end of every thirty days, he used to say: "Rejoice, my soul! rejoice, my soul! For your sake have I read the Holy Scriptures; and for your sake have I studied the Mishnah and the baraitot".Pesachim 68b On the other hand, he took comparatively little interest in aggadah, and he himself acknowledged his shortcoming in this respect, saying: "I cannot dispute with Hana on aggadah".
|
|
He concurrently worked on another book, the Commentary on Romans, which was published in March 1540. The book was a model for his later commentaries: it included his own Latin translation from the Greek rather than the Latin Vulgate, an exegesis, and an exposition. In the dedicatory letter, Calvin praised the work of his predecessors Philipp Melanchthon, Heinrich Bullinger, and Martin Bucer, but he also took care to distinguish his own work from theirs and to criticise some of their shortcomings. Calvin's friends urged him to marry.
|
|
In Sahih al-Bukhari, in the book entitled "Tafsir al-Qur'an wa 'ibaratih" [i.e., Exegesis of the Qur'an and its expressions], surat al-Qasas, verse 88: "kullu shay'in halikun illa Wajhah" [the literal meaning of which is "everything will perish except His Face"], he said the term [illa Wajhah] means: "except His Sovereignty/Dominance". And there is [in this same chapter] other than that in terms of ta'wil (metaphorical interpretation), like the term 'dahk' () which is narrated in a hadith, [which is interpreted by] His Mercy.
|
|
Stone recognized very early on the potential of computer applications for Armenian studies. In 1971 he completed his first computer- aided research in Armenian. Since then he has used a computer application to compare manuscripts to produce scientific editions of texts as well as concordances. He wrote books in other fields of Armenian Studies; for example, the publication of his research with M.E. Shirinian dealing with the edition, translation, and exegesis of an ancient philosophical work preserved only in Armenian and with R.R. Ervine on patristics.
|
|
While Edward VI of England was the Tudor child-monarch of England, a Calvinist-leaning Regency de facto ruled. This allowed Continental Protestants such as Martin Bucer and Peter Martyr Vermigli to teach at the prestigious universities of Cambridge and Oxford. These two men forwarded a biblical exegesis which included an important role for the Jews, converted to Christianity, in the end times. Early versions of the Bible endorsed by the English monarchy and the Anglican Church included the Great Bible and the Bishops' Bible.
|
|
Hicks has taught philosophy at Camden County College.David L. Hicks, Curriculum Vitæ 1, Reformed Episcopal Seminary Archive Files, (Blue Bell, PA: Reformed Episcopal Seminary) He has taught Greek Elements; Greek Exegesis at Reformed Seminary since 1996; in addition with been Associate professor of Biblical Languages and Literature since 2005. He also teaches Hermeneutics; Book of Common Prayer; and other areas. He became the Chancellor of the Reformed Episcopal Seminary in 2008 and is currently serving in that office as well as serving as President since May 2009.
|
|
Leslie C. Allen is an Old Testament scholar. He is Senior Professor of Old Testament at Fuller Theological Seminary's School of Theology, where he teaches in the Hebrew Prophets, OT 'Writings' and OT Exegesis in Lamentations and Psalms. He is the author of a number of scholarly books, most notably the commentary on the books of Joel, Obadiah, Jonah and Micah in the New International Commentary on the Old Testament series. Also numbers of scholarly journals, biblical encyclopedias and academic religious periodicals have included articles by Allen.
|
|
La Bible grecque des Septante, p. 60 et suivantes, Éditions du Cerf..Arie Van Der Kooij, On the Place of Origin of the Old Greek Psalms, Vetus Testamentum XXXIII, 1983. During the years 1969-1980, he served on the Hebrew Old Testament Text Project committee, "research[ing] the pertinent history of exegesis of each [Hebrew Bible text critical] problem up to the modern critical period." He is also known for his introductory book to reading the Bible, Dieu et son image ("God and his image").
|
|
160 or Ali's disciples such as `Abd Allah ibn `Abbas, Mujahid and Asbagh Ibn Nubata; although there are some that relate to one of the companions of Muhammad. Tafsir Furat Kufi is similar to Tafsir Ayyashi and Tafsir Qomi in that it is selective in offering commentary on Quranic verses. Unlike the two mentioned Tafsirs however, Tafsir Furat Kufi has a Shia Islam outlook and focuses only on verses that include Shia allusions. Tafsir Furat Kufi can be titled an Imami exegesis in all aspects.
|
|
Therefore, 'Askari went to Iran and continued his education at the Qom Seminary under the guidance of Abdul-Karim Ha'eri Yazdi. He lived at the Fiyziyyih school, where his roommate was Ali Safi Golpaygani. 'Askari did not stay long at Qom. During that time, teaching of the exegesis of the Quran and Hadith was rare in the seminary of Qom; 'Askari collaborated with some of the more well-educated men and requested the scholar Mirza Khalili Kumriyi teach this method to study the religious text.
|
|
Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the term exposition could be used in connection with any verbal informative teaching on any subject, the term is also used in relation to Bible preaching and teaching.
|
|
Shankara systematized the works of preceding philosophers. His system of Vedanta introduced the method of scholarly exegesis on the accepted metaphysics of the Upanishads. This style was adopted by all the later Vedanta schools. Shankara's synthesis of Advaita Vedanta is summarized in this quote from the , one of his (philosophical treatises): > In half a couplet I state, what has been stated by crores of texts; > that is Brahman alone is real, the world is mithyā (not independently > existent), > and the individual self is nondifferent from Brahman.
|
|
Parkin, p. 27. Stillingfleet was most closely associated, in his attitudes, with such as Isaac Barrow, Robert South and John Tillotson. They agreed, for example, on a literal interpretation to Biblical exegesis, discarding allegorical readings.B. W. Young, Religion and Enlightenment in Eighteenth-Century England: Theological Debate from Locke to Burke (1998), p. 190. With Tillotson he favoured the so-called Erastian view, that the ruler had great powers over the Church, from the days of 1660; after the Glorious Revolution they became Low Church moderates.
|
|
It explores a broad range of research topics within the field of Jewish Studies, including Art, Philosophy, History, Political Sciences, Modern Literatures, Linguistics, Rabbinical literature, Biblical Exegesis and Theory of Religion. Moreover, the HfJS provides strong language training at all levels (in Biblical, Rabbinical and Modern Hebrew, as well as Aramaic and Hebrew-scripted languages, such as Yiddish and Judeo-Arabic). The HfJS has acquired academic partnerships with international universities in Israel, Austria and Sweden and regularly organizes conferences and issues a periodical publication, entitled Trumah.
|
|
Accordingly, in 1878, he published anonymously his now celebrated, The Parousia, containing an elaborate exegesis on these lines of New Testament teaching concerning the second coming of Jesus Christ. Another edition followed with the author's name attached. This work drew much attention to the subject on both sides of the Atlantic. The University of Aberdeen soon signalled its appreciation of the book by conferring on the author a diploma in divinity, which he valued all the more highly because it came from his alma mater.
|
|
This is followed by an in-depth inquiry into the classical studies of Ulum al- hadith (Science of Hadith), Usul al-fiqh (Islamic Jurisprudence), Nahw arabī or Qawāidu 'l-luġati 'l'Arabiyyah (Standard Arabic Grammar): and language acquisition, which studies the learners processes of acquiring language. The program is concluded following advanced level courses on the science of Qur'anic exegesis (tafsir). A total of 28 books must be mastered before a student is eligible to receive the cijaza or sanad (license to teach) from the University.
|
|
Rome sent back a protest, but, since the bishops remained silent, and since Joseph Vitus Burg, Bishop of Mainz, even defended the articles, Lennig left for Bonn, and attended the lectures of Johann Michael Sailer, Windischmann, and Klee. In June 1832, he accepted the pastorate of Gaulsheim, now part of Bingen am Rhein, declining to take the chair of theology and exegesis at Mainz. In 1839 he was made pastor at Seligenstadt. Petrus Leopold Kaiser, Bishop of Mainz, in 1845 promoted him to the cathedral chapter.
|
|
Among Hilary's earliest writings, completed some time before his exile in 356, is his Commentarius in Evangelium Matthaei, an allegorical exegesis of the first Gospel. This is the first Latin commentary on Matthew to have survived in its entirety. Hilary's commentary was strongly influenced by Tertullian and Cyprian, and made use of several classical writers, including Cicero, Quintilian, Pliny and the Roman historians. Hilary's expositions of the Psalms, Tractatus super Psalmos, largely follow Origen, and were composed some time after Hilary returned from exile in 360.
|
|
Tafsir Noor al-Thaqalayn is an exegesis on the Quran written by Abdul Ali Aroussi Howayzi, shia jurist and hadith narrator in the late 11th century or early 12th century. This commentary on the Quran is considered as narrative since it contains more than 30,000 hadiths (narrations). According to Howayzi himself, these are interpretive narrations related to the verses of Quran. However, it is believed that the author did not perform ijtihad based on the narrations, and only gathered them as a primary source.
|
|
Building in Tharandt named after Stöckhardt From 1847 to 1883, Stöckhardt worked at the Königliche Forstakademie (Royal Saxon Academy of Forestry) in Tharandt, where a building was named after him. In 1866, he was elected Fellow of the Leopoldina.List of deceased Leopoldina members (pdf, 1 MB) He died in Tharandt on 1 June 1886 three years after he retired from the Forstakademie. One of his sons, Carl Georg Stöckhardt, emigrated to the United States and taught exegesis at the Concordia Seminary of the Lutheran Church St. Louis.
|
|
New College, Edinburgh from Princes Street Gardens Great importance was attached to maintaining an educated ministry within the Free Church. Because the established Church of Scotland controlled the divinity faculties of the universities, the Free Church set up its own colleges. New College was opened in 1850 with five chairs: Systematic Theology, Apologetics and Practical Theology, Church History, Hebrew and Old Testament, and New Testament Exegesis. The Free Church also set up Christ's College in Aberdeen in 1856 and Trinity College in Glagow followed later.
|
|
De Vaux was born in Paris in 1903, entered the priesthood in 1929 and became a Dominican later the same year. From 1934 till his death in 1971 he lived in Jerusalem, first studying at the École Biblique, then teaching various subjects including history and exegesis there. From 1938 to 1953 he was the editor of Revue Biblique. He became interested in archaeological studies while living in Jerusalem, learning as he went from people such as William F. Albright, Kathleen Kenyon and Benjamin Mazar.
|
|
Charles began his book in 1894 for the International Critical Commentary. By that time, the emphasis in exegesis had changed utterly. R H Charles was interested in philology and the archaeology of the text. He was especially concerned with 'who wrote what' as he did not accept there was a single author to Revelation. Thus, 21st century criticism may be nearer to Elliott's concerns (of the unity of the text and its effect on its audience) that to Charles'. in 1920 and is still widely admired.
|
|
From 1514 he obtained teaching posts at Basel, where he married, and made the acquaintance of Erasmus and of Hans Holbein, the painter. In 1516 he was called, as schoolmaster, to Zürich, where (1518) he attached himself to the reforming party of Zwingli. This led to his being transferred to Lucerne, and again (1523) reinstated at Zürich. On the death of Zwingli (1531) he moved to Basel, where he held the office of town's preacher, and (till 1541) the chair of New Testament exegesis.
|
|
To the left, the ground opens and the two principal conspirators sink into it. The children of Korah are spared the fate of their father. The painting is framed by golden faux-architecture with an inscribed titulus above. The texts attached to the paintings of the Sistine Chapel inform the educated congregants in the papal chapel of the subject matter of the paintings; the tituli work to reveal both the identity of the figures, the content of the scenes with the Biblical narratives, and their exegesis.
|
|
Mark Ibn Kunbar was one of the first to translate of the Bible into Arabic, after Saadia Gaon. His commentaries of Genesis, Exodus, and Leviticus, most likely written after his conversion to Miaphysitism, all have several different recensions. His commentaries were often wrongly attributed to Cyril of Alexandria or Ephrem the Syrian by ancient scribes. Mark employed allegorical interpretation methods and typological exegesis in his commentaries, and he often noted how the Pentateuch showed the Trinity, Jesus Christ, church institutions, and ascetic monastic life.
|
|
In 1873–76 he was an assistant pastor in Arolsen, and later worked as a lecturer of New Testament exegesis at the University of Jena. Soon afterwards he was appointed an associate professor of practical theology at Heidelberg, where in 1880 he became a full professor and a university preacher. Bassermann was co- founder of the Allgemeinen evangelisch-protestantischen Missionsvereins, and from 1879 was editor of the "Zeitschrift für praktische Theologie" in collaboration with Rudolf Ehlers (1834–1908). He died in Samaden, Switzerland on August 30, 1909.
|
|
The second, even more basic, complexity resides in determining which verses have legal content. A seemingly proscriptive verse may be made merely polemical by interpretation, while a seemingly non-proscriptive verse may have actual legal import. Lastly there is the issue of juridical inflation/deflation (the latter termed takhsīs) where the scope/applicability of the ruling may be radically increased or decreased by exegesis. The asbāb surrounding Q.2:115 have already shown how legal consequences may be injected into a seemingly non-hukmic verse.
|
|
In Johannine "agent Christology" the submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory.The Christology of the New Testament by Oscar Cullmann 1959 p. 79The Johannine exegesis of God by Daniel Rathnakara Sadananda 2005 p. 281 This builds on the salvific theme of the Gospel of John which begins in John 1:29 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".
|
|
The Holy Bible Sensus plenior is a Latin phrase that means "fuller sense" or "fuller meaning". It is used in Biblical exegesis to describe the supposed deeper meaning intended by God but not by the human author. Walter C. Kaiser notes that the term was coined by F. Andre Fernandez in 1927 but was popularized by Raymond E. Brown.Walter C. Kaiser, Jr., "Single Meaning, Unified Referents: Accurate and Authoritative Citations of the Old Testament by the New Testament," in Kenneth Berding and Jonathan Lunde, ed.
|
|
History of responsa in Judaism spans a period of 1,700 years. Rabbinic responsa constitute a special class of rabbinic literature, differing in form, but not necessarily in content, from Rabbinic commentaries devoted to the exegesis of the Bible, the Mishnah, the Talmud, and halakha (the codes of Jewish religious law).Oesterley, W. O. E. & Box, G. H. (1920) A Short Survey of the Literature of Rabbinical and Mediæval Judaism, Burt Franklin: New York. The codes themselves contain the rules for ordinary incidents of life.
|
|
This was a clear break with the few treatises on architecture published earlier in the Low Countries which generally did not provide any visual exegesis. A Turkish Funeral Coecke van Aelst’s 1539 Flemish translation of Serlio provided to the Low Countries a relatively affordable translation of one of the first illustrated architectural treatises in Europe. The original Italian edition had appeared in Venice only two years earlier. Coecke van Aelst’s Flemish (Dutch) edition in turn served as the basis for the first English translation of Serlio.
|
|
Henry Preserved Smith (October 12, 1847 - February 26, 1927) was an American biblical scholar. Smith was born in Troy, Ohio. He graduated at Amherst College in 1869 and studied theology in Lane Theological Seminary in 1869–1872, in Berlin in 1872–1874 and in Leipzig in 1876–1877. He was instructor in church history in 1874–1875, and in Hebrew in 1875–1876, and was assistant-professor in 1877-1879 and professor in 1879-1893 of Hebrew and Old Testament exegesis in Lane Theological Seminary.
|
|
She was born into the old Scots intellectual elite. Her father, Sir George Adam Smith FBA (1856–1942), was a Biblical scholar, Professor of Hebrew and Old Testament exegesis, at the Free Church College in Glasgow, and then, from 1909 to 1935, Principal of Aberdeen University. Her mother was Lilian Adam Smith, daughter of Sir George Buchanan, FRS, in whose honour the Royal Society's Buchanan Medal was created. Janet was brought up in a tradition of high thinking and simple but certainly not austere living.
|
|
Al-Juwayni grew up in Naysabur, an intellectually thriving area drawing scholars to it. Naturally, Juwayni did not have to search far for his education. At the time, the teachings of the Shafi'i school were closely linked to the Ash'arite theology which al-Juwayni decided to study for several years after the death of his father, though he would later regret the time he invested in studying and debating the school's principles while on his deathbed.Rashid Ahmad Jullundhry, Qur'anic Exegesis in Classical Literature, pgs. 53-54.
|
|
The study of Talmud is not restricted to those of the Jewish religion and has attracted interest in other cultures. Christian scholars have long expressed an interest in the study of Talmud, which has helped illuminate their own scriptures. Talmud contains biblical exegesis and commentary on Tanakh that will often clarify elliptical and esoteric passages. The Talmud contains possible references to Jesus and his disciples, while the Christian canon makes mention of Talmudic figures and contains teachings that can be paralleled within the Talmud and Midrash.
|
|
Augustine "coupled the doctrine of the Trinity with anthropology. Proceeding from the idea that humans are created by God according to the divine image, he attempted to explain the mystery of the Trinity by uncovering traces of the Trinity in the human personality". The first key of his exegesis is an interpersonal analogy of mutual love. In De trinitate (399–419) he wrote, The Bible reveals it although only in the two neighboring verses 1 John 4:8.16, therefore one must ask if love itself is triune.
|
|
Rachel Speght (1597 – death date unknown) was a poet and polemicist. She was the first Englishwoman to identify herself, by name, as a polemicist and critic of gender ideology. Speght, a feminist and a Calvinist, is perhaps best known for her tract A Mouzell for Melastomus (London, 1617). It is a prose refutation of Joseph Swetnam's misogynistic tract, The Arraignment of Lewd, Idle, Froward, and Unconstant Women, and a significant contribution to the Protestant discourse of biblical exegesis, defending women's nature and the worth of womankind.
|
|
Abū Muḥammad Sufyān ibn ʽUyaynah ibn Maymūn al-Hilālī al-Kūfī () (725 – ) was a prominent eighth-century Islamic religious scholar from Mecca. He was from the third generation of Islam referred to as the Tābiʽu al-Tābiʻīn, "the followers of the followers". He specialized in the field of hadith and Qur'an exegesis and was described by al-Dhahabī as shaykh al-Islam—a preeminent Islamic authority. Some of his students achieved much renown in their own right, establishing schools of thought that have survived until the present.
|
|
He was ordained in 1847, by Bishop Wilberforce, he proceeded M.A. in 1847, and joined the staff of King's College London. There his work mainly lay for twenty-one years, and he enlarged the scope of the institution by introducing evening classes. From 1847 to 1868, he was chaplain there, from 1853 to 1863 professor of pastoral theology, and from 1864 to 1881 professor of exegesis. He proved a most sympathetic teacher, and took a genuine interest in the future welfare of his pupils.
|
|
Ordination examinations are given by an ecclesiastical body as a way to ensure that a candidate is adequately equipped, called and prepared for ministry in that body. In the Presbyterian Church (U.S.A.), there are five exams: Theology, Worship and Sacraments, Polity, Biblical Exegesis (undertaken in either Biblical Greek or Hebrew, with the same language for all students taking the exam at the same time.), and the Bible Content Exam. The first three, respectively, are taken via the Internet over the course of two days.
|
|
Elmhurst, NY: Tahrike Tarsile Qurʼān. Print. In some exegesis such as those of Ibn Kathir(1300-1373AD) and Muhammad ibn Jarir al-Tabari(839-923AD), the actions prescribed in Surah 4:34 above, are to be taken in sequence: the husband is to admonish the wife, after which (if his previous correction was unsuccessful) he may remain separate from her, after which (if his previous correction was still unsuccessful) he mayGrand Ayatullah Nasir Makarem Shirazi: Fatwas and viewpoints. Al-Ijtihaad Foundation. Retrieved 14 Nov. 2011.
|
|
He was a pupil of Rabbi Shlomo ibn Aderet (the Rashba). Unlike the latter, Bahya did not publish a Talmud commentary. In his biblical exegesis, Bahya took as his model Rabbi Moses ben Nahman (Nachmanides) or Ramban, the teacher of Rabbi Shlomo ibn Aderet, who was the first major commentator to make extensive use of the Kabbalah as a means of interpreting the Torah. He discharged with zeal the duties of a darshan ("preacher") in his native city of Zaragoza, sharing this position with several others.
|
|
Alongside Marie-Theres Wacker, Eileen M. Schuller was co-editor for a symposium (June 2015) and a volume in the series The Bible and Women: An Encyclopedia of Exegesis and Cultural History From 1992 to present, she has been a significant member of the Editorial Board for Journals. Her editorials include: Journal for the Study of the Pseudepigrapha (1992-2000), Catholic Biblical Quarterly (1992-1998), Studies in Religion (1993-1995), Journal of Biblical Literature (1994-2001), Dead Sea Discoveries (1993- ), and the Catholic Biblical Quarterly (2008-2015).
|
|
Glatzer was born in Lemberg, then part of the Austro-Hungarian Empire (now Lviv in the western Ukraine). At age 17, his father sent him to study with Solomon Breuer in Frankfurt, Germany with the intention that he would become a Rabbi. However, he decided against the rabbinate after encountering the circle of Jewish intellectuals, including Franz Rosenzweig, around Rabbi Nehemiah Anton Nobel. In July 1920, Rosenzweig invited Glatzer to join the newly-established Freies Jüdisches Lehrhaus, where he taught biblical exegesis, Hebrew, and the Midrash.
|
|
His 2011 publication Discovering Fiction [Faxian xiaoshuo] is an exegesis of his re-discovery of 19th and 20th century Chinese literature and world literature. The book is characterised by his personal style of argument and rationality. It is also in this book that he advocates the differentiation of “full causal relations”, “zero causal relations”, “half causal relations” and “inner causal relations” in the plots of fiction. He considers this a “new discovery” of fiction writing, and designates it a “Mytho-realism”[11] of Chinese literature.
|
|
From 1925 to 1935 he taught at Columbia University's summer school. Beginning in 1910, Schmidt was Chairman, Department of Oriental Languages and Literature, Cornell University and the next year (1911), he joined the effort to save Egyptian antiquities from scheduled flooding by the completion of the Aswan dam."Archaeologists in Need; Join in Appeal for Money to Hasten Excavations in Assouan Dam Region," The New York Times (March 18, 1911). In 1914 he served as president of the Society of Biblical Literature and Exegesis.
|
|
He is indignant at those who identify the Karaites with the Sadducees, and shows great animosity toward the Rabbinites. Alphabets 99-100 contain a violent attack upon Christianity. The third commandment (alphabets 130-143) and the fourth commandment (alphabets 144-248) covers laws concerning the Sabbath, and the holidays and to the laws connected with them, as those relating to sacrifices, which include all laws concerning the kohanim, slaughtering, tzitzit, etc. This part is the more important as it contains Hadassi's views on exegesis and grammar.
|
|
Islamic exegesis narrates the incident of an old and pious man who lived among the Israelites and earned his living honestly. As he was dying, he placed his wife, his little son, and his only possession, a calf in God's care, instructing his wife to take the calf and leave it in a forest. His wife did as she was told, and after a few years when the son had grown up, she informed him about the calf. The son traveled to the forest with a rope.
|
|
Four letters appear in the compilation, and Ethel copied all mention of Swinburne from her father's journals for the publication as well. On 20 September 1920, at age 51, Ethel was among the chief mourners at the funeral of William Sanday, Dean Ireland's Professor of Exegesis of Holy Scripture at Oxford between 1883 and 1895. She was joined in formal mourning by her sister Evelyn, as well as Professor Cuthbert Turner. She died in Kensington in 1975, a month shy of her 106th birthday.
|
|
Broadbent from his eighteenth year kept up a close friendship with Belsham; some fragments of their correspondence are published in Williams's chaotic Memoirs of Belsham (1833, 8vo). Biblical exegesis was Broadbent's favourite study, and textual interpretation played a prominent part in his preaching. He resigned his Warrington charge in the spring of 1822, induced by broken health and the depressing effects of the loss of his son. He died at Latchford, near Warrington, on 1 December 1827, and was buried in the Warrington chapel on 6 December.
|
|
The primary purpose of the Risale-i Nur is to bring about a religious revival in Turkey. The collection includes an analysis of Islamic sources and a reinterpretation of the text for the "mentality" of Said Nursi's age. However, it is not solely an exegesis, as it includes reflections and details about Said Nursi's own life and interpretations. These reflections and details help the reader to learn how to practice everyday activities on Qur'an norms, and "install" Qur'an to a person's alternating life situations and emotions.
|
|
Imbrie arrived in Japan in 1875, where he became a professor of New Testament Exegesis at Meiji Gakuin University and later served as senior missionary in Tokyo. He was also the president of the Japanese Book and Tract Society and prepared materials to help Westerners learn the Japanese language. He was instrumental in working for Christian unity in Japan and helped shape what became the Church of Christ in Japan. In the so-called "Imbrie Affair" of 1890, Japanese students assaulted Imbrie during a baseball game.
|
|
While at Constantinople, Primasius studied the exegesis of the Greeks, and his fame is chiefly due to his commentary on Revelation. This work, divided into five books,Primasius Hadrumetinus Commentarius in Apocalypsin, ed. A.W. Adams (Corpus Christianorum Series Latina 92, Turnhout 1985). is of importance both as a witness of the pre-Cyprian Latin text of the Book of Revelation used by the North African church, and as aiding in the reconstruction of the most influential Latin commentary on Revelation, the exegetical work of the Donatist Ticonius.
|
|
In 1917, Gwili was appointed as Lecturer in Welsh in the Department of Celtic Studies at Cardiff University, spending some months as acting professor whilst Professor W. J. Gruffydd was on active service in the Royal Navy. In 1919 he became Librarian of the Salisbury Library at Cardiff University. In 1923 he was appointed Professor of New Testament Exegesis at the Baptist College and University of North Wales Bangor, where he remained until his retirement. Gwili spent two periods as editor of the Baptist periodical Seren Cymru.
|
|
In 1959 he moved to the University of Manchester where he became Rylands Professor of Biblical Criticism and Exegesis. He wrote over 40 books and served as editor of The Evangelical Quarterly and the Palestine Exploration Quarterly. He retired from teaching in 1978. Bruce was a scholar on the life and ministry of Paul the Apostle and wrote several studies, the best known of which is Paul: Apostle of the Free Spirit (published in the United States as Paul: Apostle of the Heart Set Free).
|
|
Papias of Hierapolis composed around AD 100 a work, now lost, entitled Exegesis of the Dominical Logia, which Eusebius quotes as an authority on the origins of the Gospels of Mark and Matthew.Eusebius, Hist. Eccl. 3.39.14–16.Translations from On Mark, Papias cites John the Elder: And the brief excerpt regarding Matthew says: So, Papias uses logia in his title and once in regard to each Gospel. Eusebius, who had the complete text before him, understood Papias in these passages as referring to the canonical Gospels.
|
|
Analyses of the Grosse Fuge help to understand the structure and contrapuntal devices of this mammoth piece. But, writes musicologist David B. Levy, "Regardless of how one hears the piece structurally, the composition remains filled with paradoxes that leave the listener ultimately dissatisfied with an exegesis derived solely from a structural perspective."Levy (2007) Since its composition, musicians, critics and listeners have tried to explain the tremendous impact this piece has.For a summary of attempts at understanding the fugue, see Kirkendale, pp 14 – 18.
|
|
Of himself, he said that he was skilled in both arts.Shir haShirim Rabbah 1:10 Once, however, a clear misinterpretation of Levi's so provoked Abba bar Kahana that Abba called him "liar" and "fabricator." But it is authoritatively added that this happened once only.Genesis Rabbah 47:9 He and Abba were lifelong friends, and Abba showed his admiration for his colleague's exegesis by publicly kissing him.Yerushalmi Horayot 3 48c To render Scriptural terms more intelligible Levi frequently used parallels from cognate languages, especially Arabic.
|
|
Spargo was a bitter opponent of the syndicalism which was sweeping parts of the Socialist Party and staunchly supported the established craft unionism of the American Federation of Labor against the radical industrial unionism of the Industrial Workers of the World (IWW). A battle royal between the dominant center-right coalition that controlled the Socialist Party and its pro-syndicalist left wing erupted in 1912. As Spargo's biographer notes: > Throughout, the faction fight was about much more than just a struggle for > power. To Spargo and his fellow right-wingers, it subsumed under its rubric > the larger question of where and how the socialist movement was headed, that > is, whether it was to be led by those schooled in theoretical Marxian > exegesis and historical study or by those who discarded such exegesis and > study and opted instead for direct catastrophic action.Ruotsila, John Spargo > and American Socialism, pg. 60. The brewing skirmish erupted into an open fight at the 1912 National Convention of the Socialist Party, to which Spargo was once again a delegate from New York as well as the elected Chairman of the Resolutions Committee.
|
|
The subsequent extensive library of the Chabad school, authored by successive leaders, builds upon the approach of the Tanya. Chabad differed from "Mainstream Hasidism" in its search for philosophical investigation and intellectual analysis of Hasidic Torah exegesis. This emphasised the mind as the route to internalising Hasidic mystical dveikus (emotional fervour), in contrast to general Hasidism's creative enthusiasm in faith. As a consequence, Chabad Hasidic writings are typically characterised by their systematic intellectual structure, while other classic texts of general Hasidic mysticism are usually more compiled or anecdotal in nature.
|
|
They do not seem to have been successful. Meantime his advocacy of Frankel's course had brought him into close contact with the latter, for whose magazine he frequently wrote articles; and accordingly in 1854 he was appointed a member of the teaching staff of the seminary at Breslau, over which Frankel presided. In this position he remained up to his death, teaching history and Bible exegesis, with a preparatory course on the Talmud. In 1869 the government conferred upon him the title of professor, and thenceforward he lectured at Breslau University.
|
|
In Talmudic and Gaonic times, rabbinic mysticism focused around exegesis of Ezekiel's vision of the divine Chariot- Throne, and meditative introspective ascent into the heavenly chambers. This elite practical mysticism, as described in the esoteric Hekhalot literature, incorporated and merged into magical incantation elements. The Talmud and Midrash refer to this as "using the Divine Name" for theurgic-practical ascent, as in the story of the Ten Martyrs who enquired in Heaven of the decree. In the Hekhalot literature, angels guarding each level are meditatively bound by formulae and seals to allow entry.
|
|
James Moffatt (1870–1944) was a Scottish theologian and graduate of Glasgow University. Moffatt trained at the Free Church College, Glasgow, and was a practicing minister at the United Free Church in Dundonald in the early years of his career. He received the degree Doctor of Divinity from the University of St Andrews in April 1902. In 1911, he was appointed Professor of Greek and New Testament Exegesis at Mansfield College, Oxford, but he returned to Glasgow in 1915 as Professor of Church History at the United Free Church College.
|
|
Most of what is known about Moses from the Bible comes from the books of Exodus, Leviticus, Numbers, and Deuteronomy. The majority of scholars consider the compilation of these books to go back to the Persian period, 538–332 BCE, but based on earlier written and oral traditions.Finkelstein, I., Silberman, NA., The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, p. 68Jean- Louis Ska, Exegesis of the Pentateuch: Exegetical Studies and Basic Questions, Forschungen zum Alten Testament, Vol 66, Mohr Siebeck, 2009 p. 260.
|
|
Ayaan Hirsi Ali, the film's writer, said "it is written in the Koran a woman may be slapped if she is disobedient. This is one of the evils I wish to point out in the film".Hirsi Ali on Film over Position of Women in Koran Scholars of Islam have a variety of responses to these criticisms. (See An- Nisa, 34 for a fuller exegesis on the meaning of the text.) Some Muslim scholars say that the "beating" allowed is limited to no more than a light touch by siwak, or toothbrush.
|
|
Other works have been attributed to Ibn Hazm as well. Abu Abd al-Rahman Ibn Aqil al-Zahiri, the primary biographer of Ibn Hazm in the modern era, attributed to Ibn Hazm an epistle in exegesis of the 94th verse of the chapter of Yunus in the Qur'an as well as an exposition of different world religions, though Ihsan Abbas mentions that the reference to these works is hard to find.Jose Miguel Puerta Vilchez, "Inventory of Ibn Hazm's Works." Taken from Ibn Hazm of Cordoba: The Life and Works of a Controversial Thinker, pgs.
|
|
Reviews have appeared in Notre Dame Philosophical Reviews, The Indian Express, and Reading Religion. In Notre Dame Philosophical Reviews, Samta Pandya of the Tata Institute of Social Sciences described Infinite Paths as "combin[ing] detailed exegesis with cross-cultural philosophical investigation". and as having "a broad interdisciplinary appeal... a good reference for scholars of religious studies, Hindu studies, and comparative theology". In The Indian Express, Pratap Bhanu Mehta, Vice-Chancellor of Ashoka University, characterized Infinite Paths as "a pathbreaking work... philosophically astute, textually scrupulous, and [an] imaginatively subtle reconstruction of Ramakrishna Paramhansa's teachings".
|
|
This is part of the series of "Davidic Psalms" (mizmor le-david). Traditionally, their authorship was attributed to King David; however, in scholarly exegesis this attribution has been variously qualified or challenged since the late 19th century. The Hebrew particle le, can mean "for", "about", or "by", so that it remains open to interpretation whether these psalms originate with David, or whether the heading refers, rather, to the chief character of the poetry, as being concerned with Davidic kingship in the narrow sense, or even divine kingship more generally.Hans-Joachim Kraus (1993).
|
|
A Christian Hebraist is a scholar of Hebrew who comes from a Christian family background/belief, or is a Jewish adherent of Christianity. The main area of study is that commonly known as the Old Testament to Christians (and Tanakh to Jews), but Christians have occasionally taken an interest in the Talmud, and Kabbalah. The early fathers of the Christian Church got their knowledge of Hebrew traditions (Masoretic, Midrashim, Aggadah) from their Jewish teachers. This is seen especially in the exegesis of Justin Martyr, Aphraates, Ephraem Syrus, and Origen of Alexandria.
|
|
Ene, p.14 He notably attended lectures on modern Romance-language literature given by Ovid Densusianu, patron of the Symbolist school, which he himself deemed a formative experience. Also during his university years, he first came into contact with the remaining manuscripts of Mihai Eminescu, on which his later exegesis would rely.Ene, p.5, 14 He made his literary debut with poems sent to the Versuri și Proză magazine, edited in Iași by Densusianu's admirers I. M. Rașcu and Alfred Hefter-Hidalgo.This took place in either 1911 (Ene, p.14) or 1913 (Cernat, p.313).
|
|
He was then lecturer in New Testament studies at the Victoria University of Manchester from 1979 until 1991 and Rylands Professor of Biblical Criticism and Exegesis until 1996. At Manchester, Tuckett served as Dean of the Faculty and Head of the newly formed Department of Religions and Theology. From Manchester, he moved to the University of Oxford where he was lecturer in New Testament Studies until 2001 before being awarded the Title of Distinction of Professor of New Testament Studies. Tuckett was the President of the Studiorum Novi Testamenti Societas (SNTS), from 2013 to 2014.
|
|
In Judaism, one common view of Lot's wife turning to salt was as punishment for disobeying the angels' warning. By looking back at the "evil cities," she betrayed her secret longing for that way of life. She was deemed unworthy to be saved and thus was turned to a pillar of salt. Another view in the Jewish exegesis of Genesis 19:26, is that when Lot's wife looked back, she turned to a pillar of salt upon the "sight of God," who was descending down to rain destruction upon Sodom and Gomorrah.
|
|
Jewish mystical exegesis is a method of interpreting the Bible based on the assumption that the Torah contains secret knowledge regarding creation and the manifestations of God. The only way to find these secrets is to know how to decode the text and reveal them. The method most likely dates back to the 3rd century. Focusing on the holiness of the text, Jewish mystics consider every nuance of the text to be a clue in discovering divine secrets, from the entire text to the accents on each letter.
|
|
10 August 2018 Bishop of the City of Pettau, he was the first theologian to use Latin for his exegesis. His works are mainly exegetical. Victorinus composed commentaries on various books of Holy Scripture, such as Genesis, Exodus, Leviticus, Isaiah, Ezekiel, Habakkuk, Ecclesiastes, the Canticle of Canticles, St. Matthew, and the Apocalypse, besides treatises against the heresies of his time. All that has survived is his Commentary on Apocalypse and the short tract On the construction of the world (De fabrica mundi).. Victorinus was a firm believer in the millennium.
|
|
Fatimah, according to the "occasion for the revelation" of this verse, was among those offered by Muhammad as witnesses and guarantors. Muslim exegesis of the Qur'anic verse , links the praise of Mary, the mother of Jesus, with that of Fatimah based on a quote attributed to Muhammad that lists the outstanding women of all time as Mary, Asiya (the wife of Pharaoh), Khadija and Fatima. One of the significant chapters in the Quran related to Fatima is Surah Al-Kauthar.the Quran, chapter 108 This chapter was revealed when Fatima was born in Mecca.
|
|
The fourth chapter (or sura) of the Quran is called "Women" (An-Nisa). The 34th verse is a key verse in feminist criticism of Islam."Verse 34 of Chapter 4 is an oft-cited Verse in the Qur'an used to demonstrate that Islam is structurally patriarchal, and thus Islam internalizes male dominance." Dahlia Eissa, "Constructing the Notion of Male Superiority over Women in Islam: The influence of sex and gender stereotyping in the interpretation of the Qur'an and the implications for a modernist exegesis of rights", Occasional Paper 11 in Occasional Papers (Empowerment International, 1999).
|
|
Kalir's hymns became an object of study and of Kabbalistic exegesis, as his personality was a mystery. It was related that heavenly fire surrounded him when he wrote the "Ve'hachayos" in Kedushah for Rosh Hashanah;Shibbole ha-Leket 28 that he himself ascended to heaven and there learned from the angels the secret of writing alphabetical hymns. A peculiar development of the Kalir legend is seen in the story that Saadia found in Kalir's tomb a recipe for making "kame'ot" in the form of cakes.Goldziher, in "Festschrift zum 70ten Geburtstag Berliners," p.
|
|
The Protestant Reformation brought about a more accurate definition of important Catholic articles of faith. From the period of the Renaissance the revival of classical studies gave new vigour to exegesis and patrology, while the Reformation stimulated the universities which had remained Catholic, especially in Spain (Salamanca, Alcalá, Coimbra) and in the Netherlands (Louvain), to intellectual research. Spain, which had fallen behind during the Middle Ages, now came boldly to the front. The Sorbonne of Paris regained its lost prestige only towards the end of the sixteenth century.
|
|
Ala Muhammad was greatly engaged in his interest on philosophy and esoteric doctrines. His literary output was voluminous and had compiled several books on Koranic exegesis to broach the doctrines of the Ismailis. He was well steeped in Arabic and composed many proverbs and poetry in Arabic, whose fragments had been into the memories of the Muslims in Qazwin. Few misconception had started among the Muslims during his period about the qiyama in Iran and Syria, therefore, Ala Muhammad wrote several tracts to justify the doctrines of qiyama.
|
|
The questioning of religious authority common to German Pietism contributed to the rise of biblical criticism. Rationalism also became a significant influence in the development of biblical criticism. For example, the Swiss theologian Jean Alphonse Turretin (1671–1737) attacked conventional exegesis (interpretation) and argued that revelation was necessary but must also be consistent with nature and in harmony with reason. This has become a common modern Judeo-Christian view. Johann Salomo Semler (1725–1791) argued for an end to all doctrinal assumptions, giving historical criticism its nonsectarian character.
|
|
Della Torre studied Greek, Latin and Italian in Torino, from the age of sixteen working as a private tutor in order to support his mother and three sisters. From 1823, he was teacher for Hebrew philology and biblical exegesis at the Jewish Collegio Colonna e Finzi in Torino. In 1826 he was ordained as rabbi, acting as rabbi of the Torino community from 1827. In 1829, he was called to Padua as professor of Talmud, homiletics and pastoral theology at the newly established rabbinical seminar there, a position he held until his death.
|
|
His uncle and teacher was Menachem ben Helbo, whom Ḳara often cites in his commentaries, these quotations being almost the only source of knowledge concerning Menahem's exegesis. Ḳara frequented Rashi's house; it is even possible that he was Rashi's pupil,Zunz, Z.G. p. 68. though this is denied by A. Epstein. They each quote from the other.Compare Joseph Ḳara on Proverbs 4:4, 5:14, 6:23, 18:22; Rashi on Judges 3:26; Numbers 17:5, 24:14; Isaiah 10:24 In Rashi's house Ḳara also made the acquaintance of Samuel ben Meïr.
|
|
He is bold enough to express the opinion that the Book of Samuel was not written by the prophet himself, but later (Commentary on I Samuel ix.9). He does not go into grammatical or philological research, and cares more for the sense of the whole sentence than for a single word. He shows more common sense than depth, and though he does not altogether hold aloof from aggadic interpretations, he takes a leading place among the exegetes of northern France, who in general preferred the rational exegesis.
|
|
Imam Muhammad al-Asi (Arabic: محمّد العاصي) is an imam who formerly led prayer at the Islamic Center of Washington, and teaches and works on the first Quranic exegesis to be written originally in English. Al-Asi was elected as the Imam of the masjid in 1981. In March 1983, al-Asi was expelled from the center for preaching views that were deemed antithetical to the Saudi establishment. Although he still identifies himself as Imam of the Islamic Center, the Center has stated that it has no affiliation with him.
|
|
In his interpretation, the Bhagavad Gita reveals this principle in the conversation between Krishna and Arjuna when Krishna exhorts Arjuna to fight his enemies (which in this case included many members of his family) because it is his duty. In Tilaks opinion, the Bhagavad Gita provided a strong justification of activism. However, this conflicted with the mainstream exegesis of the text at the time which was predominated by renunciate views and the idea of acts purely for God. This was represented by the two mainstream views at the time by Ramanuja and Adi Shankara.
|
|
Midrashic exegesis describes how a large group of governors and kings convened in unison to pay homage to the victor Abram and desired to make him a deity, at which point he declined, attributing his victory to God's might and will alone.Rashi to genesis 14:17, quoting medrash aggadahauthored by Rabbi Moshe HaDarshan. Medrash Rabbah The chronological work Seder ha-Dorot (published 1769) quotes that Melchizedek was the first to initiate and complete a wall in circumference of the city,seder hadoroth p. 9b. and had to exit Salem to reach Abram and his men.
|
|
The real strength of this work is that Fretheim manages to make many of the same critiques common to these movements without sounding like a feminist or a liberation theologian. While he acknowledges their influence on him, the author's tone and focus remain overtly biblical throughout the book. Fretheim brings an air of authority and experience in the task of exegesis that is missing in the works of systematic theologians addressing the same issues. Influences like Abraham Heschel help him keep Christian bias to a minimum when approaching the Old Testament text.
|
|
Girish Chandra Sen, a Brahmo Samaj missionary, was the first person to produce a complete translation of the Qurʻan into the Bengali language in 1886, although an incomplete translation was made by Amiruddin Basunia in 1808. Abbas Ali of Candipur, West Bengal was the first Muslim to translate the entire Qurʻan into the Bengali language. It is also said that Mohammad Noymuddin of Tangail translated the first ten chapters of the Qurʻan into Bengali.Sazzadur Rahman, Chayanir Publication, Tangail, Bangladesh Besides many translated Qurʻanic exegesis are available in Bengali language.
|
|
Building on his graduate background, Ibn Aqil would systematically collect all major explanations of the Qur'an within Sunni Islam and attempt to integrate all of them, weighing the views of various theologians. Although the program was discontinued in the late 1980s, Ibn Aqil restarted his broadcasts in 2010 from where he had left off.Saheefah.org. The ruling of Tafsir and its Categories . The King Faisal Center for Research and Islamic Studies had invited Ibn Aqil to grant a symposium on the topic of comparative exegesis five years prior, likely reigniting public interest.
|
|
Chad's first appearance as an ecclesiastical prelate occurs in 664, shortly after the Synod of Whitby, when many Church leaders had been wiped out by the plague – among them Cedd, who died at Lastingham itself. On the death of his elder brother, Chad succeeded to the position of abbot at Lastingham. Bede seldom mentions Chad without referring to his regime of prayer and study, so these clearly made up the greater part of monastic routine at Lastingham. Study would have been collective, with monks carrying out exegesis through dialectic.
|
|
Also in 1888, Harper was appointed lecturer of Hebrew and Old Testament Exegesis at Ormond College within the University of Melbourne. He was ordained and appointed Professor in 1893. He was editor of The Messenger of the Presbyterian Church of Victoria in 1895–1902, and carried it on with much ability. In 1902 he took up the appointment as Hunter-Baillie professor of Hebrew and Principal of St Andrew's College at the University of Sydney, and was Chairman of the Presbyterian Ladies' College, Sydney Council from 1907 until 1913.
|
|
He rejected literalist interpretations of a passage, such as those of the Anabaptists, and used synecdoche and analogies, methods he describes in A Friendly Exegesis (1527). Two analogies that he used quite effectively were between baptism and circumcision and between the eucharist and Passover. He also paid attention to the immediate context and attempted to understand the purpose behind it, comparing passages of scripture with each other. A rendition of Huldrych Zwingli from the 1906 edition of the Meyers Konversations-Lexikon Zwingli rejected the word sacrament in the popular usage of his time.
|
|
Muslims believe that God revealed to Jesus a new scripture, al-Injīl (the Gospel), while also declaring the truth of the previous revelations: al-Tawrat (the Torah) and al-Zabur (the Psalms). The Quran speaks favorably of al-Injīl, which it describes as a scripture that fills the hearts of its followers with meekness and piety. Traditional Islamic exegesis claiming the biblical message to have been distorted or corrupted (tahrif), is termed ta'yin al-mubham ("resolution of ambiguity"). This polemic effort has its origins in the medieval period with Abd al-Jabbar ibn Ahmad's writings.
|
|
Schorr moved to Vienna, where he embarked upon the study of theology at the Israelitisch – Theologische Lehranstalt (Jewish Theological Institute) from 1893 to 1900. The institute, founded in October 1893 with the assistance of Albert von Rothschild, was modeled in part after the Jewish Theological Seminary of Breslau. At that time it had 11 teachers and 26 students preparing for the rabbinate. Among Schorr's teachers were Adolf Schwarz in Talmud and religious-ritual codes, David Heinrich Müller in Biblical exegesis and Semitic linguistics, Adolf Bücher in Jewish history and Meir Friedman in Midrash studies.
|
|
33–34 All of Foliot's surviving theological works are based on exegesis, and may include nine sermons on the subject of Saints Peter and Paul, which were dedicated to Aelred of Rivaulx. These sermons are dedicated to a "Gilbert, Bishop of London", which could mean either Foliot or an earlier bishop, Gilbert Universalis. However, the historian Richard Sharpe feels that the fact that the sermons are paired with a group of Aelred's sermons dedicated to Foliot makes their authorship by Foliot slightly more likely.Sharpe Handlist of the Latin Writers p.
|
|
The most well known of such statements is from the Midrash—the collection of exegesis of Torah taught by Rabbinical Sages of the post-temple era—in Bamidbar Rabbah 13:15, which explains that there are "seventy faces to Torah" (shivim panim la-Torah) . This perplexing statement is generally understood to mean that the nature of the Torah's truth is multifaceted. Similarly, the Babylonian Talmud states regarding a legal debate that "these and these are the words of the living Lord";Babylonian Talmud, Vilna Edition. Tractate Eruvin 13b. Print.
|
|
The name is derived from the Hebrew word mĕmītǐm (מְמִיתִים – "executioners", "slayers", "destroyers") and refers to angels that brought about the destruction of those whom the guardian angels no longer protected.Olyan, S.M., A Thousand Thousands Served Him: Exegesis and the Naming of Angels in Ancient Judaism, page 21. While there may be some debate among religious scholars regarding the exact nature of the memitim, it is generally accepted that, as described in the Book of Job 33:22, they are killers of some sort.Gordon, M.B., Medicine among the Ancient Hebrews, page 472.
|
|
On 5 October 1588 he made his vows as a member of the order, and in 1589 he began teaching at the Jesuit college in Bruges, being transferred to Ypres the following year. He taught at Ypres from 1590 to 1595, receiving the lower orders from Petrus Simons, bishop of Ypres, in 1593. In 1595 he was sent to the Jesuit house of studies in Leuven to study theology, again without matriculating at the university. He was taught dogmatic theology by Leonard Lessius and exegesis by Martin Del Rio and Cornelius a Lapide.
|
|
Genesis Rabbah (Hebrew: , B'reshith Rabba) is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (B'reshith in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age.
|
|
Tafsir Furat Kufi is an exegesis of the Quran by Furat Ibn Furat Ibn Ibrahim al-Kufi (9th and 10th century A.D.) and is one of the oldest Shia Quranic commentaries.Encyclopaedia of Islam, THREE : Furāt b. Furāt al-Kūfī, by Amir- Moezzi, Mohammad Ali It is the most famous book of the author and is a commentary based upon traditions (Hadith). The traditions used by this book are mainly narrated either from Muhammad al-Baqir, Jafar al-SadiqClassical Islam: A Sourcebook of Religious Literature, edited by Norman Calder, Jawid Mojaddedi, Andrew Rippin, p.
|
|
He has taught in the schools of the Sarrià Capuchins and he is exegesis and hermeneutics teacher in the Pontifical University Antonianum in Rome and in the . He is founder of the Biblical Association of Catalonia, of the International Organization for the Study of the Old Testament and of the International Organization for Septuagint and Cognate Studies. He collaborated in the Bible of the Catalan Biblical Foundation and in the Comments to the Office of Readings. He is codirector of the review "Estudios Eclesiásticos", where he has published several studies.
|
|
Tafsir al-Qurtubi () is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. Tafsir al-Qurtubi is also known as Al-Jami'li-Ahkam or Al-Jami' li Ahkam al-Qur'an or Tafsir al-Jami' . The basic objective of this tafsir was to deduce juristic injunctions and rulings from the Quran yet, while doing so, al-Qurtubi has also provided the explanation of verses, research into difficult words, discussion of diacritical marks and elegance of style and composition. The book has been published repeatedly.
|
|
He supported the Old School in the Old School–New School Controversy, which resulted in a split in 1837. In 1840 he became Professor of Didactic Theology, retaining, however, the department of New Testament exegesis, the duties of which he continued to discharge until his death. He was moderator of the General Assembly of the Presbyterian Church in the United States of America (Old School) in 1846. Hodge's wife died in 1849, shortly followed by Samuel Miller and Archibald Alexander, leaving him the senior professor of the seminary.
|
|
The Qarawiyyin underwent a general decline in later centuries, along with the relative decline of Fes itself. The strength of its teaching stagnated and its curriculum decreased in range and scope, becoming focused on traditional Islamic sciences and Arabic linguistic studies. Even some traditional Islamic specializations like tafsir (Qur'anic exegesis) were progressively neglected or abandoned. In 1788-89, the Alaouite sultan Muhammad ibn Abdallah introduced reforms which regulated the institution's program, but which also imposed stricter limits and excluded logic, philosophy, and the more radical Sufi texts from the curriculum.
|
|
Leopold Ackermann (17 November 1771, Vienna - 9 September 1831), known by his cloistral name as Petrus Fourerius, was a professor of exegesis.Leopold Ackermann, in: The Catholic Encyclopedia, 1913 He entered on 10 October 1790 in the choral order (canon's regular of St Augustine) of Klosterneuburg and studied from 1791-1795 in Vienna. In the following, he became priest and professor for oriental languages at the Stiftshof in Vienna, in 1800 also librarian. He earned his doctorate in theology in 1802, and in 1806 a professorship in exegesis, continuing for 25 years.
|
|
While Sulami provides parts of the hadiths, Khargushi provides some other in his Arais al-Bayan fi Haqaiq al-Quran Ruzbihan Baqli. The Nafidh Pasha collection in Sulaymaniyya library contains another Quranic exegesis attributed to Ja'far al-Sadiq. The hadiths in this work are gathered by Ahmad ibn Muhammad ibn Harb. His transmission chain going back to Ja'far al-Sadiq includes Abu Tahir ibn Mumin, Abu Muhammad Hassan ibn Muhammad ibn Hamza, Muhammad ibn Hamza, Abu Muhammad Hassan ibn Abd Allah, Ali ibn Muhammad ibn Ali ibn Musa al-Riza, Imam Musa ibn Jafar.
|
|
In al-Dharia, there is reference to a treatise titled Tafsir Imam Jafar ibn Muhammad al-Sadiq, a manuscript of which is available with Ali pasha Library in Istanbul. Aqa Bozorg Tehrani asserts that Shia biographers and scholars of transmission authorities (rijal) do not refer to this treatises. He further surmises though that some companions of Ja'far al-Sadiq may have in fact narrated such hadiths from him. The exegesis indicated by Aqa Buzurg seems to be the same as the one compiled by Ahmad ibn Muhammad ibn Harb.
|
|
He adds that Dhul-Nun al-Misri whom according to Massignon believes was the first to edit Ja'far al-Sadiq's exegesis, was Geber's student in alchemy. Massignon also points out that Geber wrote a number of books on asceticism in which he uses the pseudonym Sufi. This view is in line with Ibn Nadim's statement of a book titled al-Tafsir among Geber's work. However, Aqa Buzurg challenges Ibn Nadim's attribution on the basis of Ibn Nadim's other claim that there is no mention of Geber in Shii books on transmission authorities.
|
|
"Coppieters, Very Reverend Canon Honoré Jozef", The Catholic Encyclopedia and Its Makers, New York, the Encyclopedia Press, 1917, p. 34 After that he attended the Catholic University of Leuven, emerging in 1902 with a doctorate and a Master of Theology qualification. From 1900 till 1920 Coppieters taught Biblical Exegesis and Hebrew at Leuven's Faculty of Theology where he also involved himself in student activism, becoming provost/moderator of the Amicitia radical catholic student fraternity established at Leuven in 1911. On 29 December 1919 he was appointed dean of Lokeren.
|
|
Like the other three formulas (Ahuna Vairya, Ashem vohu, Yenghe hatam), the airyaman ishya is in Gathic Avestan. While the first three formulas are located at Yasna 27.13-27.15, immediately preceding the Gathas, the airyaman ishya - at Yasna 54.1 - provides the closure. Also unlike the first three, the theological exegesis of the airyaman ishya is not embedded in the Yasna liturgy itself. Like the yenghe hatam, the third of the four formulas, the airyaman ishya is a prayer.. Both it and the yenghe hatam are without the enigmatic "pronounced magical character".
|
|
In 1924 Florovsky received his M.A. in Prague. In 1925 he became professor of patristics at the St. Serge Institute of Orthodox Theology in Paris. In this subject he found his vocation. The lively debates of the thinkers of the early Church became for him a benchmark for Christian theology and exegesis, as well as a base for his critique of the ecumenical movement, and despite his not having earned an academic degree in theology (he was later awarded several honorary degrees) he would spend the rest of his life teaching at theological institutions.
|
|
It is the first mosque of its kind in Germany and one of the first in Europe as well as the entire world. Founder Seyran Ateş said "We need a historical-critical exegesis of the Quran" and "A scripture from the 7th century one may not and cannot take literally. We stand for a reading of the Quran which is oriented to mercifulness, love of God and most of all to peace". The mosque is a "place for all those people who do not meet the rules and regulations of conservative Muslims".
|
|
He was born at Dubno, Volhynia, then Kingdom of Poland. When he was 14 years old his parents married him to the daughter of the Talmudist Simhah ben Joshua of Volozhin. Having exhausted the knowledge of his Volhynian instructors, Dubno went to Galicia, studying there for several years Biblical exegesis and grammar under the direction of Rabbi Solomon of Cholm. Dubno soon became proficient in these branches of Jewish science, and was charged by his master with the revision and publication of his work on the Hebrew accents, Sha'are Ne'imah (Frankfort- on-the-Main, 1766).
|
|
These show that Titus followed the Antiochene School of Scripture exegesis in keeping to the literal as opposed to the allegorical interpretation. His Contra Manichæos is the most important work of the kind that has come down to us; it is extremely valuable because of the number of quotations it contains from Manichaean writers. The work consists of four books of which the fourth and the greater part of the third are only extant in a Syriac translation. The Greek and Syriac texts of the Contra Manichæos were published by Paul de Lagarde (Berlin, 1859).
|
|
Hermann Guthe Hermann Guthe (May 10, 1849, Westerlinde - August 11, 1936, Leipzig) was a German Semitic scholar. He was educated at Göttingen and Erlangen, and afterwards worked for several years as a private tutor. In 1884 he became a professor of Old Testament exegesis at Leipzig University. From 1877 to 1896 he edited the Zeitschrift, and from 1897 to 1906 the Mitteilungen and Nachrichten, of the German Palästina-Verein, full name: Deutschen Vereins zur Erforschung Palästinas ("German Association for the Study of Palestine"), an association that he was a co-founder of in 1877.
|
|
Abarbanel wrote many works during his lifetime which are often categorized into three groups: exegesis, philosophy, and apologetics. His philosophy dealt with the sciences and how the general field relates to the Jewish religion and traditions, and his apologetics defends the Jewish idea of the Messiah while criticizing the Christian version. Abarbanel's exegetic writings were different from the usual biblical commentaries because he took social and political issues of the times into consideration.Thomas G. Bergin (ed.), Encyclopedia of the Renaissance (Oxford and New York: Market House Books, 1987).
|
|
A platonic interpretation for the relationship between David and Jonathan has been the mainstream view found in biblical exegesis, as led by Christian writers. This argues that the relationship between the two, although strong and close, is ultimately a platonic friendship. The covenant that is made is political, and not erotic; while any intimacy is a case of male bonding and homosociality. "Saul Tries to Kill David" by Julius Schnorr von Karolsfeld David and Jonathan's love is understood as the intimate camaraderie between two young soldiers with no sexual involvement.
|
|
Johann Jakob Wettstein was born in Basel. Among his tutors in theology was Samuel Werenfels (1657–1740), an influential anticipator of modern critical exegesis. While still a student, Wettstein began to direct his attention to the special pursuit of his life, the text of the Greek New Testament. A relative, Johann Wettstein, who was the university librarian, gave him permission to examine and collate the principal manuscripts of the New Testament in the library, and he copied the various readings which they contained into his copy of Gerard of Maastricht's edition of the Greek text.
|
|
In July 1717 Wettstein returned to take the office of a deacon at large (diaconus communis) at Basel, a post which he held for three years, after which he became his father's colleague and successor in the parish of St Leonard's. At the same time he pursued his favorite study, and gave private lectures on New Testament exegesis. It was then that he decided to prepare a critical edition of the Textus Receptus (Greek New Testament). He had in the meantime broken with Bentley, whose famous Proposals appeared in 1720, based upon methodological issues.
|
|
St. Augustine suggested a method to improve the Biblical exegesis in presence of particularly difficult passages. Readers shall believe all the Scripture is inspired by God and that each author wrote nothing in which he didn't believe personally, or that he believed to be false. Readers must distinguish philologically, and keep separate, their own interpretations, the written message and the originally intended meaning of the messenger and author (in Latin: intentio). Disagreements may arise "either as to the truth of the message itself or as to the messenger's meaning" (XII.23).
|
|
"It is perhaps not necessary to insist that in any initial cultural encounter, epistemic translations of things foreign into things familiar are the norm. Indeed, perhaps all human understanding is ko-i, that is, an endless appropiation of new ideas by relying on the flexibility of the old." In a study of Prajñāpāramitā prefaces written by Tao'an, Leon Hurvitz and Arthur Link describe geyi with an elaborate scenario. > Prior to Tao-an’s time it had been popular to explain Buddhist works by a > method of exegesis called ko yi 格義, "matching meanings".
|
|
Of the six words in the verse containing Aleph: in the first two Aleph is positioned as third letter (concealed God in the first 2,000 years), in the next two Aleph is positioned as first letter (revealed God in the middle 2,000 years), in the last two Aleph is positioned as second letter (balance between concealed and revealed God in the last 2,000 years).This exegesis is an example of Remez, but gains further meaning in Sod by the Kabbalistic doctrine that Creation was enacted through the Hebrew letters of the Torah.
|
|
The Pardes exegesis system flows from traditional belief in the text as Divine revelation; Mosaic authorship in regard to the Torah, prophetic inspirations in the rest of Tanakh, and belief in Oral Torah transmission. Modern Jewish denominations differ over the validity of applying modern historical-critical exegetical methods to Scripture. Haredi Judaism regards the Oral Torah texts as revelation, and can apply Pardes method to read classic Rabbinic literature. Modern Orthodox Judaism is open to historical critical study of Rabbinic literature and some application to the later Biblical canon.
|
|
Restored to health, he returned to the Roman College, where he filled the chair of exegesis, and found time to give missions. His reputation for scholarship induced Pope Pius V to appoint him as a member of the commission in charge of preparing the authentic edition of the Septuagint. This did not prevent him from continuing his apostolic labours and from founding several houses of his order in Upper Italy. After residing for a time at Genoa, he withdrew to the professed house of Arona (Diocese of Milan), where he died.
|
|
The first professor, Edward Hawkins, was appointed in 1847. The second Dean Ireland's Professor, Robert Scott, had won an Ireland scholarship in 1833 while studying at Christ Church. , 13 men have held the position of Dean Ireland's Professor, with differing interests in scriptural exegesis (critical interpretation or explanation of biblical texts). Hawkins was elected on the strength of his reputation gained opposing the Oxford Movement (a group within the Church of England, sometimes called "Tractarians", who aimed to reform the church by reasserting its links with the early Catholic church).
|
|
Paul van Imschoot, Belgian Catholic biblical theologian Paul van Imschoot (17 September 188925 May 1968; full name Paul Emile Armand Joseph van Imschoot) was a Catholic priest of the Diocese of Ghent and Professor of Exegesis at the seminary of Ghent from 19191948. His best-known work is Théologie de l’Ancien Testament (Tournai, 19541956), the last Catholic-authored Old Testament theology prior to the Second Vatican Council.Scott N. Callaham, "Must Biblical and Systematic Theology Remain Apart? Reflection on Paul van Imschoot," Journal for the Evangelical Study of the Old Testament 5.1 (2016): 3.
|
|
151, states that geneivat da'at is more "blameworthy... because the injury to the person is more personal and direct; it is not merely a financial injury...." In rabbinic exegesis, the law is associated with and . False impressions are permissible in certain circumstances, for example, in order to honor someone. For instance, one generally should not invite a guest to take from an anointing oil, while knowing that the oil container is empty. Yet, one may offer the empty oil container so as to honor the guest and publicly display one's regard for the guest.
|
|
Nevertheless, his writings only played a marginal role during his lifetime. He was repeatedly accused of blasphemy by anthropomorphizing God and his disciple Ibn Kathir distanced himself from his mentor and negated the anthropomorphizations, but simultaneously adhered to the same anti-rationalistic and hadith oriented methodology.Barbara Freyer Stowasser Women in the Qur'an, Traditions, and Interpretation Oxford University Press 1994 This probably influenced his exegesis on his Tafsir, which discounted much of the exegetical tradition since then.Karen Bauer Gender Hierarchy in the Qur'an: Medieval Interpretations, Modern Responses Cambridge University Press 2015 p.
|
|
Philo Philo attempted to fuse and harmonize Greek and Jewish philosophy through allegory, which he learned from Jewish exegesis and Stoicism. Philo attempted to make his philosophy the means of defending and justifying Jewish religious truths. These truths he regarded as fixed and determinate, and philosophy was used as an aid to truth, and a means of arriving at it. To this end Philo chose from philosophical tenets of Greeks, refusing those that did not harmonize with Judaism such as Aristotle's doctrine of the eternity and indestructibility of the world.
|
|
While he was imprisoned in Damascus, Darwaza was provided with an opportunity to read and reflect upon the Quran. He states "I considered [this opportunity] an act of divine [favor] and started reading whatever books of exegesis and qur'anic studies were accessible to me." During his incarceration, he compiled three books dealing with the Quran and conceived the idea of writing a modern tafsir ("interpretation"). His time in Turkey exposed him to the libraries of Bursa and it was there where he wrote the rough draft of his tafsir entitled al- Tafsir al-Hadith.
|
|
It is related by Ibn Sa'd in the Tabaqat (6:9) and elsewhere that he went over the explanation of the Qur'an together with Ibn 'Abbas thirty times. Mujahid ibn Jabr is said to be relied upon in terms of tafsir according to Sufyan al-Thawri. His exegesis in general followed these four principles: # That the Qur'an can be explained by other parts of the Qur'an. For example, in his interpretation of Q 29:13, he refers to Q 16:25, # Interpretation according to traditions, # Reason, # Literary comments.
|
|
Otto Pretzl (Ingolstadt, 20 April 1893 – Sevastopol, 28 October 1941) was a German Arabist-orientalist, who specialized in Koranic studies. From 1912 he studied at the Pontifical Gregorian University in Rome, and in 1920 was ordained as a priest in Freising. Afterwards, he studied theology and Oriental languages at the University of Munich, where he later qualified as a lecturer in Old Testament exegesis (1928) and Islamic and Semitic languages (1933). In 1934 he became an associate professor at the university, attaining a full professorship during the following year.
|
|
He tried to reorganize the arguments of theologians and philosophers on this subject, collected and critically examined the arguments of both sides. He considered, for the most part, the philosophers' argument for the world's eternity stronger than the theologians' position of putting emphasis on the temporal nature of the world. According to Tony Street, we should not see in Razi's theoretical life a journey from a young dialectician to a religious condition. It seems that he adopted different thoughts of diverse schools, such as those of Mutazilite and Asharite, in his exegesis, The Great Commentary.
|
|
Gender and Jewish studies intersect primarily through research on Jewish women and the role of women in Judaism and Jewish culture. Nonetheless, gender and Jewish studies also investigate the gender phenomena pertaining to men and masculinity. In addition, the subfield encompasses research on homosexuality and queer theory as these pertain to Jews and Judaism. In historical terms, gender and Jewish studies span a broad range, from Biblical exegesis, research on rabbinic literature, Medieval Jewish culture, the importance of gender in Jewish responses to modernity, and gender identity politics in the contemporary period.
|
|
In 1883 Spitteler married Marie op der Hoff, previously his pupil in Neuveville. In 1881 Spitteler published the allegoric prose poem Prometheus and Epimetheus, published under the pseudonym Carl Felix Tandem, and showing contrasts between ideals and dogmas through the two mythological figures of the titles. This 1881 edition was given an extended psychological exegesis by Carl Gustav Jung in his book Psychological Types (published in 1921). Late in life, Spitteler reworked Prometheus and Epimetheus and published it under his true name, with the new title Prometheus der Dulder (Prometheus the Sufferer, 1924).
|
|
His pioneering study Exégèse médiévale (1959–1965) revived interest in the spiritual exegesis of scripture and provided a major impetus to the development of covenantal theology. Just before and during the conciliar years, with the blessing of his order, de Lubac also began to write and publish books and articles in defense of the writings of Pierre Teilhard de Chardin, his older friend and fellow Jesuit, who had died in 1955. Teilhard's ideas had influenced several of the theologians of the nouvelle théologie and had also met with extreme disfavour in Rome.
|
|
Johann Jakob Kneucker Johann Jakob Kneucker (12 February 1840 - 25 December 1909) was a German theologian born in the village of Wenkheim, today part of Werbach, Baden-Württemberg. In 1873 he received his habilitation at the University of Heidelberg, where in 1877 he became an associate professor to the theological faculty. He specialized in the fields of Old Testament exegesis and Semitic languages. His best known written work was an edition of the Book of Baruch, titled "Das Buch Baruch, Geschichte und Kritik" (The Book of Baruch, History and Critique, 1879).
|
|
Walter Frederic Adeney (14 March 1849 – 1 September 1920) was an English Congregationalist minister, theologian, and biblical scholar. Born in Ealing in 1849, he was educated at New College and University College London. He served as a minister in Acton from 1872 to 1889 and became a lecturer in biblical and systematic theology at New College, London, in 1887. He was promoted to a professorship in New Testament exegesis and church history at New College in 1889, before moving to become Principal of Lancashire Independent College in Manchester in 1903.
|
|
"Theological Foundations of Kepler's Astronomy," pp. 99–103, 112–113. With the support of his mentor Michael Maestlin, Kepler received permission from the Tübingen university senate to publish his manuscript, pending removal of the Bible exegesis and the addition of a simpler, more understandable description of the Copernican system as well as Kepler's new ideas. Mysterium was published late in 1596, and Kepler received his copies and began sending them to prominent astronomers and patrons early in 1597; it was not widely read, but it established Kepler's reputation as a highly skilled astronomer.
|
|
After attending school in Sneek, Van den Bergh van Eysinga started studying theology at Leiden University in 1893. He obtained a doctorate in 1901 on a thesis about Indian influences on early Christian stories, for which W.C. van Manen had been the thesis advisor. After working as a minister in the Dutch Reformed Church, he was appointed a professor in New Testament exegesis at the University of Amsterdam in 1936. After his retirement in 1944, he continued teaching at the University of Utrecht until the year of his death in 1957.
|
|
In 1971–1972, he ranked second and then first (reçu second, premier) in the French national competitive exam (agrégation/CAPES de philosophie). He was deeply influenced by Michel Serres.. Latour went on to earn his Ph.D. in philosophical theology in 1975 at the University of Tours. His thesis title was Exégèse et ontologie: une analyse des textes de resurrection (Exegesis and Ontology: An Analysis of the Texts of Resurrection). He developed an interest in anthropology, and undertook fieldwork in Ivory Coast which resulted in a brief monograph on decolonization, race, and industrial relations.
|
|
Abu Bakr Ahmad ibn Musa ibn al-Abbas ibn Mujahid al-Atashi (, 859/860 – 936) was an Islamic scholar most notable for establishing and delineating the seven canonical Quranic readings (qira'at) in his work Kitāb al-sabʿa fī l-qirāʾāt.Christopher Melchert, Ibn Mujāhid and the Establishment of Seven Qur'anic Readings, Studia Islamica, No. 91. (2000), pp. 5-22. He was also notable for delivering the charge of heretical Quranic exegesis that reopened the trial of Mansur al-Hallaj, which ultimately led to his execution on the orders of the Abbasid caliph al-Muqtadir.
|
|
Alhamdulillah (, ') is an Arabic phrase meaning "praise be to God", sometimes translated as "thank God". This phrase is called Tahmid () or Hamdalah (). A longer variant of the phrase is al-ḥamdu l-illāhi rabbi l-ʿālamīn (), meaning "all praise is due to God, Lord of all the worlds". It is frequently used by Muslims of every background, due to its centrality to the texts of the Quran and Hadith—the words of the Islamic prophet Muhammad—and its meaning and in- depth explanation have been the subject of much exegesis.
|
|
505, Plate IV. Since 1494, Colet had been prebendary of York, and canon of St Martin le Grand, London. In 1502 he became prebendary of Salisbury, in 1505 prebendary of St Paul's, and immediately afterwards its dean, having previously taken the degree of doctor of divinity. He continued to lecture on the books of the Bible; and he soon afterwards established a perpetual divinity lecture, three days each week, in St Paul's itself. While at St. Paul's between 1505 and 1519, Colet used his preaching, administration, scriptural exegesis and education towards Church reform.
|
|
From 1978-1984 he taught the New Testament at Salisbury and Wells Theological College, Salisbury, England, where he also acted as examining chaplain to the Bishop of Salisbury. He was Vice-Principal of the College from 1982-1984. In 1984 he was appointed as a 'New Blood' Lecturer in Intertestamental Literature at the University of Manchester, England, being promoted to Senior Lecturer in 1994, and to Professor of Biblical Studies in 1997. In 1998 he became the seventh Rylands Professor of Biblical Criticism and Exegesis, a post he held until the end of January 2016.
|
|
Therefore, he required a collation from Vaticanus. Unfortunately, the text of the collation was irreconcilable with Codex Alexandrinus and he abandoned the project.William L. Petersen, What Text can New Yestament Textual Criticism Ultimately Reach, in: B. Aland & J. Delobel (eds.) New Testament Textual Criticism, Exegesis and Church History (Pharos: Kampen, 1994), p. 137. A further collation was made by Andrew Birch, who in 1798 in Copenhagen edited some textual variants of the Acts of the Apostles and the Epistles,Andreas Birch, Variae Lectiones ad Textum Actorum Apostolorum, Epistolarum Catholicarum et Pauli (Copenhagen 1798).
|
|
A letter written by Stevens in 1921 includes a commentary on this poem; he alludes therein to one Miss Fowler at Tufts College who wrote a letter to the editor of a collection of poetry that included Rosenbloom. Her letter left Stevens uncertain whether she was looking for exegesis or an apology for the editor's choice of the poem. He continues: > From time immemorial the philosophers and other scene painters have daubed > the sky with dazzle paint. But it all comes down to the proverbial six feet > of earth in the end.
|
|
Al-Kamal ibn al-Humam () was a prominent Egyptian Hanafi-Maturidi legal theorist and jurist. He was a mujtahid and highly regarded in many sciences of knowledge and was also a Sufi. Highly regarded in all fields of knowledge, including fiqh, usul al-fiqh, kalam (Islamic theology), logic, Sufism, Arabic language and literature, tafsir (Qur'anic exegesis), Hadith, Islamic law of inheritance (in Arabic, known as 'ilm al-fara'id, or 'the science of [ancestral] shares'), mathematics, and music. He is famous for his commentary known as Fath al-Qadeer on the famous Hanafi book al-Hidayah.
|
|
In 1552 he was made professor of New Testament exegesis at Zurich's Carolinum academy, where he also taught mathematics and Ptolemaic astronomy, and in 1560 became professor of theology. In 1555 he published a new edition of Conrad Gessner's Epitome of his Bibliotheca universalis (a list of all authors who had written in Greek, Latin or Hebrew), a new edition of the Bibliotheca itself, and in 1575 an annotated edition of the Antonine Itinerary. Later, he would become deacon to St Peter's, Zurich. and translated many of Bullinger's works into Latin, and write his biography.
|
|
In Swedenborgianism, exegesis of the first 11 chapters of Genesis from The First Church has a view that Adam is not an individual person. Rather, he is a symbolic representation of the "Most Ancient Church", having a more direct contact with heaven than all other successive churches. Swedenborg's view of original sin is referred to as hereditary evil, which passes from generation to generation. It cannot be completely abolished by an individual man, but can be tempered when someone reforms their own life, and are thus held accountable only for their own sins.
|
|
Origen expressly states that the Old and New Testaments should be read together and according to the same rules. Origen further taught that there were three different ways in which passages of scripture could be interpreted. The "flesh" was the literal, historical interpretation of the passage; the "soul" was the moral message behind the passage; and the "spirit" was the eternal, incorporeal reality that the passage conveyed. In Origen's exegesis, the Book of Proverbs, Ecclesiastes, and the Song of Songs represent perfect examples of the bodily, soulful, and spiritual components of scripture respectively.
|
|
Max Leopold Margolis (born in Meretz (Merkinė), Vilna Governorate, October 15, 1866 – April 2, 1932 in Philadelphia) was a Lithuanian Jewish and American philologist. Son of Isaac Margolis; educated at the elementary school of his native town, the Leibniz gymnasium, Berlin, and Columbia University, New York city (Ph.D. 1891). In 1891 he was appointed to a fellowship in Semitic languages at Columbia University, and from 1892 to 1897 he was instructor, and later assistant professor, of Hebrew language and Biblical exegesis at the Hebrew Union College of Cincinnati.
|
|
Literary criticism in Arabic literature often focused on religious texts, and the several long religious traditions of hermeneutics and textual exegesis have had a profound influence on the study of secular texts. This was particularly the case for the literary traditions of Islamic literature. Literary criticism was also employed in other forms of medieval Arabic poetry and literature from the 9th century, notably by Al-Jahiz in his al-Bayan wa-'l-tabyin and al-Hayawan, and by Abdullah ibn al-Mu'tazz in his Kitab al-Badi.Van Gelder, pp. 1–2.
|
|
Cadastre C is of interest in the biography of Quintus Curtius Rufus. In essence it says that, to the 97 2/3 non-taxable Jugera of the colony are added 15 ¾ taxable new Jugera comprising the Insulae Furianae, “Furian Islands.” The men to pay the taxes are “the heirs of Firmus Secundus”—that is, the descendants of Legio II. The phrase of interest is Q(uinto) Curtio Rufo II vir(o) et invent(ore), “Quintus Curtius Rufus being duumvir and discoverer.” André Piganiol’s exegesis of the text is as follows.
|
|