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90 Sentences With "eternal rest"

How to use eternal rest in a sentence? Find typical usage patterns (collocations)/phrases/context for "eternal rest" and check conjugation/comparative form for "eternal rest". Mastering all the usages of "eternal rest" from sentence examples published by news publications.

Give her eternal rest O Lord and may your light shine on her forever.
Floral arrangements in the shape of an anchor represent fidelity and faith; the pillow, which is still available, represents eternal rest.
" The article answers no, for in heaven souls are called "not to eternal rest but to eternal activity — eternal social concern.
You could not destroy their blessed souls Warwick told the vandals that if they were trying to disturb their eternal rest, they failed.
Just as there were countless shades between jet black and brilliant white, so there were multiple stages of this thing called 'eternal rest.
Kidada also shared her own emotional message to her mother, recognizing the deep relationship they shared and sharing her hopes for her mother's eternal rest.
Advertise on Hyperallergic with Nectar Ads Through embalming and sealed caskets advertised for "eternal rest," the American funeral industry caters to our anxiety over bodily decay.
If the Requiem is a plea for eternal rest, then this brief work, played on Wednesday with a soft glow, promises that and more: serene transcendence.
"When I leave here each night, I say goodbye to everybody," Mr. Di Troia said, referring to the 40,000 cremated people in eternal rest at Fresh Pond.
An eternal activity — just as much as an eternal rest — is of concern to no one, since it cannot be stopped and does not have to be maintained by anyone.
The performers gave it a fleet and airy performance, with fine solos by Mr. Herbert and, in the Pie Jesu, by the soprano Elizabeth Bates — a limpid, sweetly optimistic plea for eternal rest.
To the souls of the servicemen who lie in eternal rest aboard the U.S.S. Arizona, to the American people, and to all peoples around the world, I pledge that unwavering vow here as the prime minister of Japan.
The only song from the new album that will be played is "Dance of the Vampires;" tthe remainder of the set will stretch across their discography, and following this final performance, the band will be laid to eternal rest.
On the religious conception, regardless of how satisfying and emancipated our shared life becomes, we're always going to long for something beyond this world, for eternal rest, whether the emptiness and stillness of nirvana or the harmony of heaven.
"To the souls of the servicemen who lie in eternal rest aboard the USS Arizona, to the American people, and to all the peoples around the world, I pledge that unwavering vow here as the prime minister of Japan," he said.
However, De Bruyckere does more than passively acknowledge the gallery's interior; she is heavily involved in the alteration of the gallery space and has frequently adopted modes of display typically employed by museums of natural history, houses of worship, and sites for eternal rest.
A clean-up, by way of sewerages, cemeteries (an idea pioneered by the French to move dead bodies to the verdant, peaceful countryside for eternal rest—and quickly adopted by the English), public toilets, washhouses, and piped in water rather than wells dug next to cesspools, all reduced miasma.
Editorial Observer As mighty a city as New York claims to be, its power and pride seem nowhere in evidence on Hart Island, a desolate spot off the Bronx shore where the most pauperous and forgotten citizens are buried in tiers of coffins for their eternal rest in a potter's field.
The last line of the film is spoken a few moments later, as Louis Armstrong's mournful trumpet starts to wail, and the soldiers can be seen sitting and laughing and talking and gathering flowers by the tree where Mr. Badii lay down in the hope of eternal rest, though now the tree is covered with green leaves.
The final section is about the farewell and about eternal rest.
In 2014, the cemetery launched the Eternal Rest 5K Walk/Run to raise money to maintain the cemetery.
He had been laid to eternal rest at Mirpur Martyred Intellectuals Graveyard in Dhaka on Monday August 10th, 2020 afternoon.
There, he delves beneath Mutoh's Temple and destroys a corrupt Cobble war machine that is disrupting the king's eternal rest.
The song "Eternal Rest" appears on Kerrang!s "666 Songs You Must Own" and was featured on the soundtrack to the movie Saw IV (2007).
It is my firm hope that my last > moments may be spent in doing His will and that I may pass unburdened to > eternal rest.
And from Sion watch over them. :V. Grant them eternal rest, O Lord. :R And let perpetual light shine upon them. :V. May they rest in peace. :R. Amen. :V.
Grant to them eternal rest. Let light perpetual shine upon them. > May his soul and the souls of all the departed, through the mercy of God, > rest in peace. Amen.
Eventually, she and Tatara, across time and space, die at exactly the same moment; in the TV series, their spirits are reunited and they find love in their eternal rest.
Grant Unto Him Eternal Rest is the sixth episode of the Channel 4 sitcom Father Ted and the season one finale. It was the first episode to be scripted and submitted by the writers.
The translation used by English-speaking Roman Catholics is: :℣. Eternal rest, grant unto him/her (them), O , :℟. And let perpetual light shine upon him/her (them). :℣. May he/she (they) rest in peace. :℟. Amen.
Introït and Kyrie bars 4–7 of the Introit and Kyrie Similar to Mozart's Requiem, the work begins slowly in D minor. After one measure of just D in the instruments, the choir enters in six parts on the D minor chord and stays on it in homophony for the entire text "" (eternal rest). In gradual progression of harmony and a sudden , a first climax is reached on "" (and lasting light), diminishing on a repeated "" (may shine for them). The tenors repeat the prayer alone for eternal rest on a simple melody.
When he asks what has happened, they say that an ancient and powerful evil has desecrated their tombs and dragged them back from their eternal rest in the Hall of Ancestors, and that unless it is slain and the tombs resanctified, they will never find their way back to eternal rest. Gotrek vows to aid them. The group finally come to a great treasure room-the very one that Felix and Gotrek have been seeking. In pride of place is a great sword, which Aldebrand recognizes as Karaghul.
Requiem Aeternam (from Latin, literally meaning 'eternal rest' or 'eternal requiem') is a Uruguayan black/death metal band, founded in September 1995 in Montevideo, Uruguay. They are the creators of a new style within heavy metal known as philosophical metal.
Li Binzhu and Richard Frey, a Eurasian couple, comrades in the Resistance War, were randomly and miraculously buried in the country of their partner's home that same day, and from then on, they found their eternal rest in each other's homeland.
Miller, 518 Sophia wrote about her husband's death to Annie Fields: "My darling has gone over that Sapphire sea, and these grand soft waves are messages from his Eternal Rest."McFarland, 298 She moved to England four years later in 1868 with her three children.
662 where they find eternal rest and peace.Gabryl 1895, p. 333 Sedna, Torngarsuk and the tornat (spirits of animals and natural formations) and tupilaq (souls of dead people) live in Adlivun,Leach 1956, Roll over p. 50 which is usually described as a frozen wasteland.
Friedrich Hebbel, painting by Carl Rahl, 1855 In 1840 the playwright Friedrich Hebbel wrote a poem in German titled "Requiem", its Latin title alluding to "" (eternal rest), the first words of the Mass for the Dead. The poem opens with an apostrophe to a "soul" in a plea, "" (Soul, forget them not, soul, forget not the dead). These words appear to echo various psalms, such as Psalm 103, "Bless the Lord, O my soul". Hebbel, however, evokes an "eternal rest" that is distinctly non- religious: the poem offers no metaphysical reference, Christian or otherwise, but calls for remembrance as the only way to keep the dead alive.
At the beginning of the 16th century the Sternberg Chapel was added to the already existing Cathedral of St. Bartholomew in Pilsner. Its construction took place mainly due to certain power-influenced events. The noble Sternberg family chose this place as the family's eternal rest place.
In paradisum, m. 413, Bibliothèque Nationale, Paris Gabriel Fauré composed his Requiem in D minor, Op. 48, between 1887 and 1890. The choral-orchestral setting of the shortened Catholic Mass for the Dead in Latin is the best-known of his large works. Its focus is on eternal rest and consolation.
Agnus Dei ("Lamb of God"). Until the 1970 revision of the Roman Missal, the Agnus Dei was modified for Requiem Masses, and prayed not miserere nobis (have mercy on us) and dona nobis pacem (grant us peace), but dona eis requiem (grant them rest) and dona eis requiem sempiternam (grant them eternal rest).
From 4 Esdras 2:34–35; Psalm 111:7 ::Requiem æternam dona eis, Domine: ::et lux perpetua luceat eis. ::In memoria æterna erit iustus: ::ab auditione mala non timebit. :::Eternal rest give unto them, O Lord; :::and let perpetual light shine upon them. :::The just shall be in everlasting remembrance; :::he shall not fear the evil hearing.
The phrase "rest in peace" ('RIP), from the Latin ' (, ), is sometimes used in traditional Christian services and prayers, such as in the Catholic, Lutheran, Anglican and Methodist, denominations, to wish the soul of a decedent eternal rest and peace. It became ubiquitous on headstones in the 18th century, and is widely used today when mentioning someone's death.
8.3) and Habbakuk (Dan. 14.36 LXX). The gospel emphasizes the fulfillment of the prophecy of Isaiah 11.2 in Jesus' baptism, but also adopts elements of Jewish Wisdom theology. The Spirit has been gathered in one place at the moment of Jesus' baptism, so that he has become the only Son of the Spirit in which he has found eternal "rest" and reigns forever.
From 4 Esdras 2:34–35; Psalm 65:1-2 ::Requiem æternam dona eis, Domine: ::et lux perpetua luceat eis. ::Te decet hymnus, Deus, in Sion, ::et tibi reddetur votum in Ierusalem: ::exaudi orationem meam, ::ad te omnis caro veniet. ::Requiem æternam dona eis, Domine: ::et lux perpetua luceat eis. :::Eternal rest give unto them, O Lord, :::and let perpetual light shine upon them.
In 1828, István Kultsár , the great theater organizer of the era of Enlightenment, was placed in the church's vault for eternal rest. In 1839, it was built with stalls selling the buttresses, which were dismantled in 1932. Then they found the Gothic windows and the twin bed. The church was restored several times: between 1805-1808 János Hild, Imre Steindl in 1889 and Lászlo Gerő, after 1945.
Characteristic of his work is a hushed and nearly melancholic reverie amidst pastoral landscapes largely devoid of human presence. Fine examples of these qualities include The Vladimirka Road, (1892), Evening Bells, (1892), and Eternal Rest, (1894), all in the Tretyakov Gallery. Though his late work displayed familiarity with Impressionism, his palette was generally muted, and his tendencies were more naturalistic and poetic than optical or scientific.
Tatara is very close to his comrades, Tokaki and Subaru. Despite their efforts to save him, he is mortally wounded during a battle with Miboshi. He dies at exactly the same moment Suzuno dies of old age in Miaka's world; he and his beloved are reunited in their eternal rest. In Fushigi Yuugi Byakko Senki, a young Suzuno meets Tatara when he's still known solely as Kasaru.
The final movement is based on a text that is not part of the liturgy of the funeral mass but of the burial. Fauré wrote of the work, "Everything I managed to entertain by way of religious illusion I put into my Requiem, which moreover is dominated from beginning to end by a very human feeling of faith in eternal rest."Steinberg, 132–133. Quote's cited date is 1921.
28 And they cried to the > Lord in their affliction: and he brought them out of their distresses. 29 > And he turned the storm into a breeze: and its waves were still. 30 And they > rejoiced because they were still: and he brought them to the haven which > they wished for.New Advent Bible in Greek, Latin and English The piece ends with the words "requiem aeternam": "eternal rest".
The third floor displays the life of the Marshal of Finland Gustaf Mannerheim, and for example the honorary gun, a Finnish 105 H 37 light howitzer on which gun carriage Mannerheim was escorted to the eternal rest in the winter 1951 is on display. Also is shown the life in the Finnish army after the Second World War and the technological development of artillery is also given special consideration.
Fidès then tells the girl that her son died: she found only his bloodied clothes while an unknown person claimed to have witnessed his assassination ordered by the prophet of the Anabaptists. Berthe then decides to assassinate the prophet, while Fidès prays God to bring her son eternal rest. Exalted, the girl runs to the palace of the prophet while Fidès tries in vain to catch up (Duet: Pour garder à ton fils le serment).
She refused to act against her conscience and so she too suffered martyrdom. Certain communities around the United States still celebrate San Marziale (Saint Martialis/Saint Marshall) with a San Marziale festival typically held on July 10 or near that date. They suffered and entered into eternal rest in Rome about the year 164 She was buried in the catacomb of Maximus on the Via Salaria, beside St Silvanus. It is said that she died eight times.
"One would have thought that, after these amendments, the matter of Wilko's extension to Exchange Act claims at last would be uncontroversial," he wrote. "Yet, like a ghost reluctant to accept its eternal rest, the 'colorable argument' surfaced again" in White's Byrd concurrence.Shearson, at 243–48. He focused his criticism on the Court's reading of Wilko: Blackmun agreed with the majority that a possible exemption to the FAA must be supported by a finding of Congressional intent.
Khairpur is the birth and eternal rest place of a Majdhúb Wali, an enraptured saint. Pir Walyiat Hussan Shah, a Hashmyite (descendant of Muhammad) commonly known as "Wali-e- Walyiat" (holder of spiritual territory) by his faithfuls. His mausoleum, a typical Muslim shrine architecture, an octagonal building on a square citadel with a dome and cupola is visible from a long distance. He died at Jhelum in June 1967 and his body was brought and buried in old graveyard.
With his last breath, Palethorn drops a time bomb in a last-ditch effort to kill Dan, destroying his lair in the process. Dan escapes and decides to join Kiya in the afterlife as they return to their eternal rest. If the player has collected all the Chalices, Dan and Kiya instead go for a ride on the time machine which takes them back to the end of the first game, encountering Palethorn in a monstrous form similar to Zarok's.
Memory Eternal is an exclamation, an encomium like the polychronion, used at the end of an Eastern Orthodox funeral or memorial service. The same exclamation is used by those Eastern Catholic Churches which follow the Byzantine Rite. It is the liturgical counterpart to the Western Rite prayer "Eternal Rest". The "eternal memory" mentioned in the prayer refers to remembrance by God, rather than by the living, and is another way of praying that the soul has entered heaven and enjoys eternal life.
Didymos I abdicated the throne on 31 October 2010, at the age of 89. The following day he personally enthroned his successor Baselios Marthoma Paulose II as the Catholicos of the East. Didymos I spent the rest of his life at the Catholicate Palace. On 21 February 2014 he was given the Holy Anointing Service by His Holiness Paulose II. Didymos entered eternal rest on 26 May 2014 and was buried on 28 May 2014 at Mount Tabor Dayara, Pathanapuram, the monastery which he called his home.
A funeral Mass is a form of Mass for the Dead or Requiem Mass, so called because of the first word of what in earlier forms of the Roman Rite was the only Introit (entrance antiphon) allowed: Réquiem ætérnam dona eis, Dómine; et lux perpétua lúceat eis. (Eternal rest give to them, O Lord; and let perpetual light shine upon them). As revised in 1970, the Roman Missal also provides alternative Introits. The bier holding the body is positioned centrally close to the sanctuary of the church.
Pamela Voekel's Alone Before God: Religious Origins of Modernity in Mexico shows how the crown targeted elaborate funerary rites and mourning as an expression of excessive public piety. Mandating that burials be outside the consecrated ground of churches and church yards but rather in suburban cemeteries, elites pushed back. They had used such public displays as a way of demonstrating their wealth and position among the living and guaranteeing their eternal rest in the best situated places in churches.Pamela Voekel, Alone Before God: Religious Origins of Modernity in Mexico.
514 The composer said of the work, "Everything I managed to entertain by way of religious illusion I put into my Requiem, which moreover is dominated from beginning to end by a very human feeling of faith in eternal rest." He told an interviewer, In 1924 the Requiem, in its full orchestral version, was performed at Fauré's own funeral. It was not performed in the United States until 1931, at a student concert at the Curtis Institute of Music in Philadelphia. It was first performed in England in 1936.
' This is the ultimate world of the mystic." [63–64] There, she continues, quoting Ruysbroeck: > "[W]e can speak no more of Father, Son and Holy Spirit nor of any creature; > but only of one Being, which is the very substance of the Divine Persons. > There were we all one before our creation; for this is our superessence... . > There the Godhead is, in simple essence, without activity; Eternal Rest, > Unconditioned Dark, the Nameless Being, the Superessence of all created > things, and the simple and infinite Bliss of God and of all the Saints.
Fallece Adolfo Suárez, el presidente de la Transición, El Mundo, 23 March 2014 Suarez was given a state funeral and was buried in the cloister of Ávila Cathedral. Pope Francis shared his condolences, saying: "In fraternal suffrage with you all, I make fervent prayers to the Lord for the eternal rest of this esteemed and feature figure of the recent history of Spain." On 26 March 2014, the Spanish government decided to rename the Madrid-Barajas airport to Adolfo Suárez Madrid-Barajas in honour of his service to the country.
"The Dead" was adapted as a one-act play of the same name by Hugh Leonard in 1967.Irish Playography entry for Hugh Leonard retrieved 7 July 2013 In 1987 it was adapted into the film The Dead directed by John Huston, starring Anjelica Huston as Gretta Conroy and Donal McCann as Gabriel Conroy.Film review of The Dead, from RogerEbert.com It is referenced in the Father Ted episode "Grant Unto Him Eternal Rest", when Ted quotes from the end of the story on the night before Father Jack's funeral, as it begins to snow.
And because not only Ladislav von Sternberg, but also his predecessors had close relations to Lužice, it is possible, that the chapel builder took hold of a proficient in the area, where he had the best contacts and possibilities. The builder chose for the cathedral a place showing the best conditions. It is the corner, originating from the meeting of the broad, right nave of the church with the presbytery. It is turned to a silent and sunny southern part, promising a quiet atmosphere for the eternal rest of the family.
In 2004 the Chorale traveled to Washington, DC to present a concert at the Library of Congress. The Chorale joined forces with the Phoenix Chorale (then named Phoenix Bach Choir) to make a joint recording, Eternal Rest, released on the Chandos Records label in 2006. The combined choirs released two more albums with Chandos the following year and released a fourth “two choirs” album in March 2015. The two choirs received international attention when their 2007 Chandos release, Alexander Grechaninov’s Passion Week, received four Grammy nominations and won the Grammy Award for Best Engineered Album, Classical.
The third movement is Agnus Dei, normally found towards the end of a Requiem, and requesting the Lamb of God to grant mercy and eternal rest. It is the first movement to feature a soprano soloist, for a specific human touch. The fourth movement, Sanctus, which is often found in the center of a Requiem setting, is in ternary form. The text "Pleni sunt caeli et terra gloria tua" (Heaven and Earth are full of your glory) is set to music inspired by images taken from the Hubble telescope, and the imagination of a city full of life.
This list follows the numbering of the plan on the right. Orientation plan of the Old Jewish Cemetery of Prague # A small gravestone with triangular ending and engraved symbols of Magen David and a goose (gans means goose in German) belongs to David Gans (1541–1613), a contemporary of Maharal and other significant Jewish figures of the 16th century, a mathematician, astronomer, geographer and historian, whose chronicle Cemah David includes also Czech history. # A gravestone of Gersonides – Mordecai Katz ben Gershom (died 1592) and his son Betzalel (d. 1589) – marks the place of eternal rest of important Prague Jewish printers.
William was a published poet and a friend and correspondent of the poet Allan Ramsay. In 1722, Hamilton published an abridged and modernised version of Blind Harry's Wallace, which, though an artistic failure, aroused Robert Burns's boyhood interest and enthusiasm and, as he recorded in the Autobiographical Letter: 'poured a Scottish prejudice in my veins which will boil along there till the flood gates of life shut in eternal rest.'Blind Harry and 'Wallace'. John Hamilton, 8th of Ardoch, 2nd of Ladyland, sold Ardoch and Ladyland c1712 and purchased Ballybregach in Northern Ireland and renamed it Ladyland.
The official name for the liturgy in the United Methodist Church is "A Service of Death and Resurrection"; it includes the elements found in a standard liturgy celebrated on the Lord's Day, such as the Entrance, Opening Prayer, Old Testament Reading, Psalm, New Testament Reading, Alleluia, Gospel Reading, Sermon, Recitation of one of the ecumenical creeds, prayers of the faithful, offertory, and celebration of the Eucharist, as well as the Commendation. The Commendation contains prayer for the dead, including a variation of the Eternal Rest prayer. Following this, "A Service of Committal" takes place in the graveyard or cemetery.
There we humans would find that "absolute and abiding Reality, which seems to man Eternal Rest, the 'Deep Quiet of the Godhead,' the 'Abyss,' the 'Dim Silence'; and which we can taste indeed but never know. There, 'all lovers lose themselves'." [60] The Trinity, according to Ruysbroeck, works in living distinctions, "the fruitful nature of the Persons." [61] The Trinity in itself is a Unity, yet a manifestation of the active and creative Divine, a Union of Three Persons, which is the Godhead. [60–61]Here, she comments, Ruysbroeck parallels the Hindu mystics, the Christian Neoplatonists, and Meister Eckhart.
The priest then recites a prayer for the dead person, one version of which is a variant of the second of the two "prayers of absolution" mentioned above. In the official English translation it asks: "Forgive whatever sins he/she committed through human weakness and in your goodness grant him/her eternal rest." The priest concludes the service with the formula, "In peace let us take our brother/sister to his/her place of rest", and the body is taken out of the church to the accompaniment of the singing or recitation of a vernacular version of In paradisum.
In March 2010, he handed over to the permanent secretary for the ministry of environment after Vice President Goodluck Jonathan dissolved his cabinet. Odey died on Sunday, October 7, 2018 in Dubai, United Arab Emirates, UAE, after a cancer-related illness that made him travel out of the country for medication. Odey remains was taken home on Tuesday November 6, 2018, for eternal rest in his hometown, Okpoma, Yala Local Government Area of Cross River State amid tears and testimonies. The body arrived at about 5pm, and was taken to the Christ the King Catholic Church in Okpoma for Mass in his honour.
Other examples from the Pepys collection include The Countryman's Counsellor, or Everyman his own Lawyer, and Sports and Pastimes, written for schoolboys, including magic tricks, like how to "fetch a shilling out of a handkerchief", write invisibly, make roses out of paper, snare wild duck, and make a maid-servant fart uncontrollably. The provinces and Scotland had their own local heroes. Robert Burns commented that one of the first two books he read in private was "the history of Sir William Wallace ... poured a Scottish prejudice in my veins which will boil along there till the flood-gates of life shut in eternal rest".
German refers primarily to the language rather than the intended audience. Brahms told Carl Martin Reinthaler, director of music at the Bremen Cathedral, that he would have gladly called the work "Ein menschliches Requiem" (A human Requiem). Although the Requiem Mass in the Roman Catholic liturgy begins with prayers for the dead ("Grant them eternal rest, O Lord"), A German Requiem focuses on the living, beginning with the text "Blessed are they that mourn, for they shall be comforted." from the Beatitudes. This theme—transition from anxiety to comfort—recurs in all the following movements except movements IV and VII, the central one and the final one.
Endowed with the ability to freely traverse the threshold to the realm of the dead. Cunning and merciless, Deathmask strayed from the ideals of the Saints, and made no distinction between enemy and innocent, and kept the souls of his victims as trophies in his temple, tormenting them by depriving of their eternal rest. With a nihilism perception of the justice, Deathmask swore allegiance to the false Pope as he considered his evil deeds might be deemed justice by the public in the future. He was sent by the Pope to murder Libra Dohko in Lushan, but desisted due to the intervention of Aries Mu and Dragon Shiryū.
If the circlet is touched to the skull, both the circlet and the wand turn to dust. Anarchocles is aware of what happens outside the circlet, and if he senses that the wand is near, he will force the characters to touch the circlet to the skull, thus destroying both items and granting Anarchocles eternal rest. If the player characters are able to restore the memories of the drow Erehe, he can tell them how Kiaransalee brought him and the drow Kestod to a cavern in a secluded area of Agathion. The player characters can find the wand in Agathion, in the Reliquary, the central cavern of a complex of caves, protected by invisible barriers.
As a result, she was the only one of the triplets to be born alive. However, even though she murdered her sisters, the young Immacolata also bound them with a spell that forced both of them to constantly accompany her in the form of ghosts throughout her life and protect her. Indeed, the two sisters (the Hag and Magdalene) were forced to serve their sister as ectoplasms, although they were granted the promise that as soon as their assistance was no longer required in her ploys, she would instantly dismiss them to find death and eternal rest. Immacolata spent most of her childhood wandering around graveyards and having a morbid interest in death and pain.
The frieze inside the pavilion contains a further inscription: "ETERNAL REST GRANT TO THEM O LORD AND LET LIGHT PERPETUAL SHINE UPON THEM".Pevsner, p. 676. A separate stone is dedicated to Francis McLaren and inscribed "THIS STONE COMMEMORATES FRANCIS WALTER STAFFORD McLAREN MEMBER OF PARLIAMENT FOR THE SPALDING DIVISION 1910–1917 WHEN HE FELL IN THE SERVICE OF HIS COUNTRY AT THE AGE OF 31". A Stone of Remembrance is sited on a platform of three steps in front of the pavilion, inscribed with the phrase "THEIR NAME LIVETH FOR EVERMORE" and the dates of the two world wars (the dates of the Second World War were added at a later date, though the names of the casualties from that conflict were not).
She was then sent to Grottaferrata to make her novitiate and was assigned there to both the care of animals and the harvesting of olives. Pallotta was admitted for profession on 8 December 1900 in the Church of Saint Helena. She was moved to Florence and arrived there on 3 January 1902 and would remain there until her next posting which would be a couple of years later; she put a request to join the Franciscan missions in China on 1 January 1904 to work in the leper colonies. Pallotta was eager to offer herself to God for the conversion of infidels and was devoted to the Poor Souls in Purgatory; she recited 100 times each day the Eternal Rest and gained indulgences for the Poor Souls.
Prayers were said for the dead as before, Mass was also offered for the souls of the faithful departed, and special rites took place while the funeral procession was on the way and when the body was entombed. The names of the dead were recited in the diptychs, and special proto-Requiem Mass was offered for them on the anniversaries of death. Moreover, the inscriptions of this age contain beautiful sentiments of hope in a happy future life for those who had lived and died in the peace of the Lord, and beseech God to grant eternal rest and beatitude to those who trust in His mercy. Many of these expressions are very similar to the phrases now used in the Roman Rite during the obsequies of the dead.
David C. Alexander Augustine's Early Theology of the Church 2008 Page 219 "Augustine discussed the seven days of the creation narrative figuratively in terms of seven ages of the world." It is based upon Christian religious events, from the creation of Adam to the events of Revelation. The six ages of history, with each age (Latin: aetas) lasting approximately 1,000 years, were widely believed and in use throughout the Middle Ages, and until the Enlightenment, the writing of history was mostly the filling out of all or some part of this outline. The outline accounts for Seven Ages, just as there are seven days of the week, with the Seventh Age being eternal rest after the Final Judgement and End Times, just as the seventh day of the week is reserved for rest.
Joey and Rosa forcingly convince the Deacon to give in and allow himself to resign to his fate, until Rosa and the Deacon come face to face with a demon, blocking the way to the afterlife unless the Deacon accepts the punishment for his sins. Through hints the demon ends up giving, Rosa realizes the Deacon's flask is the source of all sins and thus destroys it, redeeming the Deacon's soul and finally granting him passage to eternal rest. With the case finally closed, Rosa and Joey return to rest, with Joey revealing to Rosa that Lauren rejected her role to take care of Rosa after her parents died in a car crash. Intended in honoring both her aunt and grandmother she barely knew, Rosa embraces her medium duty.
It is about a young man who realizes that one day he is going to die, and accepts the idea. "In the Aeroplane Over the Sea" is one of the more uplifting songs on the album despite having death as the subject material. Stewart Mason of AllMusic writes, "'In the Aeroplane Over the Sea' is almost giddy at the thought of eternal rest: 'When we meet on a cloud, I'll be laughing out loud' probably isn't the average train of thought of kid barely in his mid-20s, but it certainly beats one of Kurt Cobain's howls of existential despair." The song opens with double-tracked acoustic guitars, whose "chords are full and serene in contrast to the percussive, bare triads" of King of Carrot Flowers, according to Medium's Joel Settlemoir.
In 1967 a Memorial of the Salaspils Police Prison was established in Salaspils, which included an exhibit room, several sculptures and a large marble block by architects Gunārs Asaris, Ivars Strautmanis, Oļģerts Ostenbergs, in 2004, thanks to a donation by Larry Pik, a former prisoner at the Salaspils concentration camp, a separate monument to commemorate foreign Jews who died there was erected. The monument bears the Star of David and an inscription in Hebrew, Latvian and German: “To honour the dead and as a warning to the living. In memory of the Jews deported from Germany, Austria and Czechia, who from December 1941 to June 1942 died from hunger, cold and inhumanity and have found eternal rest in the Salaspils forest”. During the time of the Soviet Union, the Russian group "Singing Guitars" () dedicated a song "Salaspils" to the children's camp.
Grim Fandango takes place in the Land of the Dead (the Eighth Underworld), where recently departed souls aim to make their way to the Land of Eternal Rest (the Ninth Underworld) on the Four Year Journey of the Soul. Good deeds in life are rewarded by access to better travel packages to assist in making the journey (such as sports cars and luxury ocean cruises), the best of which is the Number Nine, an express train that takes four minutes to reach the gate to the Ninth Underworld. However, souls who did not lead a kind life are left to travel through the Land of the Dead on foot, which would take around four years. Such souls often lose faith in the existence of the Ninth Underworld and instead find jobs in the Land of the Dead.
In the Channel 4 sitcom Father Ted, Baggio (and Alessandro Costacurta) is mentioned during the 1995 episode "Grant Unto Him Eternal Rest" by Father Dougal McGuire (portrayed by Ardal O'Hanlon), who, when prompted to say the last rites in Latin, ends up saying the footballers' names. (This stems from Graham Linehan and O'Hanlon being fans of Football Italia). In the music video for the 2010 World Cup song "Waka Waka (This Time for Africa)" by Shakira, footage of Baggio's goal against Spain, and his penalty miss from the 1994 World Cup, are shown. Throughout his career, Baggio has been nicknamed the "Divin' Codino" ("Divine Ponytail," in Italian, a reference to the iconic hairstyle he wore for a large part of his career, as well as his playing ability and Buddhist beliefs) and "Robi" (or "Roby") by his fans.
It also proceeds to describe how it is knowledge of the father that grants salvation, which constitutes eternal rest, describing ignorance as a nightmare. Having next described the parable of the good shepherd, in an esoteric manner, it then describes how feeding the hungry and giving rest to the weary is to be understood as feeding spiritual hunger, and resting the world weary. This is followed by a parable about anointing, the meaning of which is obscure, but may be connected with the way in which a sealed amphora meant it was full, a metaphor for knowledge - having the final "seal" in the jigsaw and you understand, but without it, the scraps of understanding you have put together can still be easily undone: > But those whom he has anointed are the ones who have become perfect. For > full jars are the ones that are usually anointed.
The Last Post was a bugle call played in the British Army (and in the armies of many other lands) to mark the end of the day's labours and the onset of the night's rest. In the context of the Last Post ceremony (and in the broader context of remembrance), it has come to represent a final farewell to the fallen at the end of their earthly labours and at the onset of their eternal rest. Similarly, the Reveille was a bugle call played at the beginning of the day, to rouse the troops from slumber and to call them to their duties. In the context of the Last Post ceremony (and in the broader context of remembrance), the Reveille symbolises not only a return to daily life at the end of the act of homage, but also the ultimate resurrection of the fallen on the Day of Judgement.
The inscription on the sepulchral chapel reads (in Latin) ... to God's eternal remembrance, dedicated to noble Anna z Kunowy Oświęcimówna, most beloved sister, from her most saddened and sorrowful brother Stanisław z Kunowy Oświęcim (...) as a sign of the eternal love that even death cannot stop, steeped in sadness and grief, also to his ancestors, successors and descendants, this chapel as a house of prayer for the living and a grave as a place of eternal rest for the dead, founded in the year 1647 from the birth of our Lord, gave rise to the legend of incestuous love between brother and sister, for the first time recorded in 1812. The legend gained in popularity over time, and the chapel itself became a popular tourist attraction. Couples who had married in the church descended into the crypt to be blessed with the love that united Anna and Stanisław. Stanisław Oświęcim at the Body of Anna Oświęcimówna by Stanisław Bergman (1888).
In: The German Quarterly 66 (1993), no. 4, pp. 467–476. The cycle depicts the self- determination of a subject who retains the ability to reflect because he is not engulfed by dreams. The realms of dream, death, and nature do not fulfil their promise, and the traveller ultimately rejects “Schein” (semblance) for “Sein” (actual being), or the imagined future for the real present. “As Dorschel points out, the wanderer actively denies the value of dreaming in ‘Im Dorfe’ (‘Was will ich unter den Schläfern säumen?’ [‘What do I want to waste my time among those who are asleep?’] [...]), and [...] death eludes him. This is not merely chance, however, for when ‘Der Lindenbaum’ calls him temptingly back with the promise of eternal rest, he actively chooses to keep walking away from its lure. Dorschel aligns the wanderer with Kant's enlightened subject who sets off on an ‘Ausgang [. . .] aus seiner selbstverschuldeten Unmündigkeit’ (‘emergence [...] from his self-imposed immaturity’), avoiding ‘die Wege, / Wo die andren Wandrer gehn’ [‘paths / where other wanderers walk’] (‘Der Wegweiser’ [...]) as he charts his own path.”Joanna Neilly, ‘Wilhelm Müller’s Leiermann’. In: Publications of the English Goethe Society 88 (2019), no.

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