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"equanimous" Definitions
  1. possessing or displaying equanimity

22 Sentences With "equanimous"

How to use equanimous in a sentence? Find typical usage patterns (collocations)/phrases/context for "equanimous" and check conjugation/comparative form for "equanimous". Mastering all the usages of "equanimous" from sentence examples published by news publications.

It can make you less reactive, more reflective, less buffeted by unexamined emotion, more equanimous.
At least the city planner had been equanimous in his hatred of religions, said the woman.
In one of her more famous group portraits, Black Spanish-American Family (1951), the unnamed mother is equanimous and tired.
But investors in China seem equanimous about the country's future economic growth and ability to weather the aftershocks of the pandemic.
Even when relations between Washington and Beijing are more equanimous however, both nations have long targeted the other for espionage purposes.
Dijon seems to have cycled through most of her stages of grief by now, and is equanimous when I ask about it.
So British scientists might be expected to be similarly equanimous about the forthcoming referendum on the country's membership of the EU. They are not.
In "Sarah Jenkins with Head Brace (3)" (1984), the performance artist's frail, naked, braced torso contrasts with her steady, equanimous gaze to the right.
Goldberg, who is in her mid-fifties and speaks with a flat, equanimous affect, became Columbia's first executive vice-president for university life in 2015.
The president was more equanimous toward the British while at the NATO meeting, issuing a public reassurance that he would not negotiate an opening for private American companies to obtain contracts with Britain's public health system.
But rather than preparing an organized series of reflections, he would simply ask the meditators to leave written questions in a basket in the porch; then, sitting beside the table at the front, with the black Buddha blissfully equanimous behind, he pulled them out one by one and tried to answer them.
This confident, vampish St. Vincent was a world away from the skittish Texan indie guitarist who'd toured with the Polyphonic Spree and Sufjan Stevens during the 2000s and made records on the side, or even the more musically equanimous and ambitious St. Vincent on the wonderful 2011 album Strange Mercy, which explored the unlikely bedfellows of submissive sexuality and depression.
This is the state of being aware and equanimous to the complete experience of here and now. This is the way of Buddhism, with regards to mind and the ultimate nature of minds (and persons).
While the Virgin and Child form a geometric triangle, the work departs from a more equanimous Renaissance-style in the exuberant folds of the robes and the slight angling of the faces.Entry at Gallerie Nazionali di Arte Antica.
India is not a signatory to the Hague Convention for child custody cases. Equal equanimous Shared Parenting Share a childhood Father figures Association of non-custodial parents of India Child's rights initiative for Shared parenting See Men's rights movement in India See Dowry law in India.
PetroChina's current logo was adopted 26 December 2004. The contour of the logo is defined as a "petal graphic equally divided by ten in red and yellow colors", which, according to description, "are the basic colors of the national flag of the People's Republic of China, and which embody the characteristics of the oil and gas industry." The essentially spherical design of the logo, meant to exemplify PetroChina's global development stratagem. The ten equanimous petals are indicative of PetroChina's ten consolidated core businesses.
A sasamādhistha purῡśa remains unchanged, unaltered, unaffected through happiness or sadness, praise or condemnation, bliss or sorrow, loneliness or companionship, highs or lows of life. Such a person navigates life mindfully with an equanimous outlook. He has control over his mental faculties of indriya enabling him to check his mind from auto-response and to free it from conditioning. A Samadhistha purush is always in a meditative trance, by will. It doesn’t mean that such a person is inactive or passive.
This awareness is not a metaphor, nor born, it is real. Such awareness shines forth without fear, beyond words and thought, is calm and unwavering, equanimous, and full of light.For Sanskrit original and translation: RD Karmarkar (1953), Gaudapada Karika, Bhandarkar Oriental Research Institute, Poona, pages 27-29 with footnotes This inner contactless concentration (Asparsha yoga) is difficult for most including the yogis, who see fear in what is fearlessly blissful. Such is the awareness that comes from self-reflection, understanding, giving up attachment to Dukkha (frustration) and Sukha (pleasure), where the mind rests in indescribable calmness within.
Savipaka - Passive Method - Also known as Akam or unintentional Nirjara, equanimous submission to the fruition of karma, and involves natural maturing of past Karma, in due course of time and experiencing the results, both good and bad with equanimity. If the fruits of the past karmas are not received without attachment or agitation then the soul earns fresh karmic bondages. It is also not possible for the soul to know beforehand when and which karma will start to produce results and therefore require good discipline in practicing equanimity under all circumstances. This passive method of exhaustion of karmic matter around the soul, after enjoyment of its fruits, is compared with emptying of a pond through evaporation, while water channels are still pouring in.
There is pīti ("rapture") and non-sensual sukha ("pleasure") as the result of seclusion, while vitarka-vicara (thought and examination) continues. # Second jhāna: there is pīti ("rapture") and non-sensual sukha ("pleasure") as the result of concentration (samadhi-ji, "born of samadhi"); ekaggata (unification of awareness) free from vitarka-vicara ("discursive thought"); sampasadana ("inner tranquility"). # Third jhāna: pīti drops away, there is upekkhā (equanimous; "affective detachment"), and one is mindful, alert, and senses pleasure (sukha) with the body; # Fourth jhāna: a stage of "pure equanimity and mindfulness" (upekkhāsatipārisuddhi), without any pleasure or pain, happiness or sadness. There is a wide variety of scholarly opinions (both from modern scholars and from traditional Buddhists) on the interpretation of these meditative states as well as varying opinions on how to practice them.
The authors write that meditation can be practised at two levels: the "deep path" of intensive meditative discipline aiming for total self-transformation, and the "wide path" of less intensive practice that can reach a larger number of people. The book discusses both these levels, with findings on the highest-level meditators toward the end of the book. After attending meditation retreats in Asia and while graduate students together at Harvard in the 1970s, Goleman and Davidson formulated the hypothesis that "the after is the before for the next during"—meaning the changes that endure after the end of a meditation session contribute to a more equanimous starting point for the next meditation session. Such lasting psychological changes, or altered traits, are the focus of the book, as opposed to altered states of consciousness during meditation that end along with the meditation session.
Here below are what some of the various Tamil literati had to say about him: Naavalar Somasundara Bharathiar said of him – "நிரம்பிய இருமொழிக் கல்வியும் வரம்பளந்த அளவை நூலறிவும், நுண்மதியும், நடுவுநிலை திறம்பாத உளச் செம்மையும், சாந்த சீலமும் வாய்ந்த பெரியார் - a respectable elder with complete dual language knowledge, boundless knowledge of the books, refined sharp intelligence, unwavering judiciousness and equanimous". "இருமொழிப் பயிற்சியிலும், இலக்கணம் தர்க்கம் ஆகிய துறைகளிலும் அவரைப் போன்ற வித்வான்களைப் பார்க்க முடியாது - It is difficult to see an expert as good as him in dual language knowledge, grammar and logical reasoning" said the head of the department of Tamil in Madras University, Rao Sahib Thiru S. Vaiyapuri Pillai. "ஆசிரியர் செந்தமிழ் இதழில் வெளியிட்ட பொருளுரைகள் தமிழ்மொழி வளர்ச்சிக்கு இன்றியமையாதன - Senthamizh editor’s essays with detailed meanings were an important contribution for the growth of the Tamil language" so said Sunnaakam A Kumaarasaami Pulavar. Mu Raghava Iyengar of the Madurai Tamil Sangam had said "நூற்றுக் கணக்கான மாணவர்களுக்கு தமிழறிவூட்டி அக்கல்வித் துறையைப் பரவச் செய்து தமிழக குலபதியாக விளங்கியவர் - Thiru Narayana Iyengar instilled the knowledge of Tamil literature to hundreds of students, was responsible for the growth of Tamil literature and can be called the leader".

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