I look at each thing on a case by case basis.
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"Each thing by itself has only a marginal impact," Flaxman said.
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Each thing occupies its own space and yet they all feel connected.
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With each thing I mentally tick off, the better the day seems.
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The path is, Take each thing, Move it into the next, Repeat --> Success.
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Each thing you do, after all, is part of the journey toward something.
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Each thing you do will bring you closer to the things you seek.
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Each thing is funnier than the next, and new experiences are just hilarious.
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"What you see on Wikipedia, there's only one entry for each thing," she said.
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I had always detonated each thing in the very place where I found it.
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This helps me with hard deadlines and giving each thing the attention it deserves.
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At the same time, each thing occupies its own space, as if it is inviolable.
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You pick up each thing and you ask yourself: Does this spark joy in my life?
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I would post pictures of what I ate and write a couple thousand words about each thing.
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For each thing we learn leads to more questions for which we do not have the answers.
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How to Plan Your Order of Grilling Think about what you want to do to [each thing].
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"It has to be no more than a half an hour between each thing," she told DeGeneres, 60.
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Each thing we learn about it seems to lead to more mysteries that we have yet to understand.
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"Each thing we do brings a new opportunity into a pretty devastating area," Yelsma said about his company.
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Nothing seems to be repeated, meaning each thing had to have been seen for itself, without schematizing or generalization.
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Estimate a percentage of how much energy and effort you're putting into each thing: family, dating, drinking, exercise, etc.
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What if I do like a fake museum instead where I could just have to make one of each thing?
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Each thing reminds me of time I felt so optimistic about our future that I wasn't even considering the end.
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But unlike most advice-givers on video segments, he also demonstrated how to do each thing, often on a half-pipe.
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As the diversity of connected things grows, so does the potential risk from not allowing each "thing" to talk to one another.
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"I don't really think of it as decorating — each thing holds this special experience, this story of getting the piece," she says.
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In theory, teams intentionally ice and shoot the puck over the glass to get a rest, so why penalize each thing differently?
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"I put the platters out on the buffet the day before and put a Post-it note where each thing goes," she said.
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"Having covered her for as long as I have, each thing she does has meaning to it, even the clothing she wears," Bennett writes.
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We made Thngs as a Wikipedia for physical objects, where each thing has its own page with metadata, images and files, that anyone can edit.
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" Charu adds: "Indian women are opening their mouths, raising their voices and they know that women should be on par with men in each thing.
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The grammar of existence includes all figures of language itself: simile, metaphor, metonymy, synecdoche — so that each thing encountered in the world is actually many things.
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From cars, trees, animals, all the way to the cosmos itself, Aristotle argued, each thing has an inherent principle that guides the course of its existence.
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Proust is always telling us that each thing contains the world, that a cup of tea opens onto the whole of all he's known and felt.
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You can view, in gorgeous typeface and swoon-worthy photos, each thing she's built over her career and the steps she's taken to continue to grow it.
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And I think that's the difference between Wikipedia ... Wikipedia is a single place where, like, what you see on Wikipedia, there's only one entry for each thing.
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"People were able to send a note with each thing they bought and I was just sitting there crying, overwhelmed with what people were saying," Landa told GMA.
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I think being both a musician and a choreographer is a very cool thing because it probably, having both artistic outlets probably make you better at each thing.
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It could be earning a referral fee for each thing you buy from Amazon, or it could just be doing the legwork for free in exchange for added utility.
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A taxpayer is paying for a lot of stuff and cares a little bit about each thing, but the person who's receiving the benefits is going to care enormously about that.
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In the scramble, each thing I touch that relies on power seems newly precious -- a reminder (even in fire season) of how dependent we are on the simple human technology of fire.
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The reader feels less and less interested in the narrative vicissitudes, and might well start glazing over in those passages of argumentation in which each thing is revealed to be its opposite.
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And for customers looking to create their own gallery wall in their home, for instance, there was a designated section for hanging frames instead of shoppers having to independently hunt down each thing.
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We're just doing it step by step and really learning how to do each thing in an excellent way and solve problems for women, and again, do it differently, do it without bias.
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"I replaced my feelings with what I felt were the feelings of others, and that changed with each thing I went to, so I was about 67 people in my life," he wrote.
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The works are arranged like a narrative film in a continuous sequence against various shades of gray, where each thing brushes up against the previous and following one in a progression of visual, semantic thinking.
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You need to do this in order to put ingredients into it, see if the food is ready to be eaten (each thing you add has a different ideal cooking time), and to eat from it.
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Each word means each thing, and then you take the things that the words mean, and then you take those meanings, and then you decipher the deeper meaning to it based on how you personally feel.
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I suggest you and your partner create a timeline in which you specify the dates on which you will cease paying for each thing you currently pay for and then share that document with your children.
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Microsoft made Flow to do just that, allowing you to connect apps and services and automate portions of your workflow, easing the need to check each thing every minute to make sure you didn't miss anything new.
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I don't mean they should have recognized exactly why exactly each thing was wrong, but that they should have had the sense of tech scale to see that urgent questions needed to be asked and expertise sought out.
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Among her conclusions: There are no coincidences when it comes to clothing ("each thing she does has meaning to it"), and she is not particularly close with either Ivanka Trump or Karen Pence, the vice president's wife. 9.
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My Sunday routine doesn't feel routine, each thing feels so imbued with what matters to me: to love the beings in my house, to be in my body, to take care of the mind, to have friendships and to take care of people in our community.
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We chatted about each thing I wrote down — my exercise habits and my husband's student loan repayments — and then took the stickers off the sheet and placed them in the workbook in a constellation pattern where I was at the center and my relationships, finances, and skills orbited around me.
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I know you're busy rewriting your to-do list in your head, first chronologically and then in order of task magnitude and then visually like a pie chart with different colors for each slice of pie according to how long each thing will take, but you can spare a little time.
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And since our lives, both by nature and by the newspapers, are so full of crisis that one is no longer aware of it, then it is clear that life goes on regardless, and further that each thing can be and is separate from each and every other, viz: the continuity of the newspaper headlines.
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Trump's history of ambivalence with her role; given that, as The New York Times reported, according to Kate Bennett's new unauthorized biography, "each thing she does has meaning to it, even the clothing she wears"; given that she knew these pictures were going around the world, and round the social media universe; and given that the choice of photo was under her office's control, it is hard not to think that, while this may be the season of giving, the message is that she's not giving anything away.
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As Leibniz saw, each thing has to have within it its compossibility with everything else.
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This alone explains how one object can be transformed into another, since each thing already contains all other things in germ.
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This "nothingness" is not empty space. It is rather a space of potentiality. If the seas represent potential then each thing is like a wave arising from it and returning to it. There are no permanent waves.
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6, dem.). Moreover, it could never be part of the definition of God that his modes contradict one another (Ethics, part 3, prop. 5); each thing, therefore, "is opposed to everything which can take its existence away" (Ethics, part 3, prop. 6, dem.).
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In western philosophy, the term and concept of teleology originated in the writings of Plato and Aristotle. Aristotle's 'four causes' give special place to the telos or "final cause" of each thing. In this, he followed Plato in seeing purpose in both human and subhuman nature.
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Polly's joy at Christmas was just the right medicine. Mary keeps trying to do each thing just right. For New Year's Eve, Mary insists they invite Chris along to the annual party. Brad sees Chris in a dress for the first time and he flirts and dances with her all night.
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It spontaneously harmonizes with the world, "For every category he has a song; To each thing he perceives, he tunes a melody."; "Thus, the Whistler can Create tones based on the forms, Compose melodies in accordance to affairs; Respond without limit to the things of Nature." (tr. White 1994: 430, 432).
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A Thing could be held as often as every week in each hundred, or in each Skiplagh (ship's districtHafström 1980-1982, col. 472.) in Roden. The judgments were given by the judge, not the assembly. There would be two judges for each thing, although only one served at the time.
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Moreover, it is a sacred sign. Divine Wisdom provides for each thing according to its mode. Wisdom 7,1 : "she... ordered all things sweetly"; and from Matthew 25,15: "[she] gave to everyone according to his proper ability." It is a part of human nature to acquire knowledge of the intelligible from the sensible.
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This metaphysics is entailed in the Tiantai teaching of the "three truths", which is an extension of the Mādhyamaka two truths doctrine. The three truths are: the conventional truth of appearance, the truth of emptiness (shunyata) and the third truth of 'the exclusive Center' (但中 danzhong) or middle way, which is beyond conventional truth and emptiness. This third truth is the Absolute and expressed by the claim that nothing is "Neither-Same-Nor-Different" than anything else, but rather each 'thing' is the absolute totality of all things manifesting as a particular, everything is mutually contained within each thing. Everything is a reflection of 'The Ultimate Reality of All Appearances'(諸法實相 zhufashixiang) and each thought "contains three thousand worlds".
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Aristotle holds a teleological worldview: he sees the universe as inherently purposeful. Basically, Aristotle claims that potentiality exists for the sake of actuality.Irwin 237 Thus, matter exists for the sake of receiving its form,Metaphysics 1050a15 and an organism has sight for the sake of seeing.Irwin 237 Now, each thing has certain potentialities as a result of its form.
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As mentioned above, Plato criticized Anaxagoras' materialism, or understanding that the intellect of nature only set the cosmos in motion, but is no longer seen as the cause of physical events. Aristotle explained that the changes of things can be described in terms of four causes at the same time. Two of these four causes are similar to the materialist understanding: each thing has a material which causes it to be how it is, and some other thing which set in motion or initiated some process of change. But at the same time according to Aristotle each thing is also caused by the natural forms they are tending to become, and the natural ends or aims, which somehow exist in nature as causes, even in cases where human plans and aims are not involved.
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In 2000 her award-winning story "The Emperor's Old Bones" was reprinted in The Year's Best Fantasy and Horror Thirteenth Annual Collection (ed. Terri Windling and Ellen Datlow). In 2010 her Shirley Jackson Award-nominated novelette "each thing i show you is a piece of my death" was reprinted in The Best Horror of the Year, Volume Two (ed. Ellen Datlow).
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Professor Alice Werner suggested the first part of the tale might have been a foreign importation. In regards to the Nunda (es), she compared it to a series of stories from other African peoples about "The Swallowing Monster" that grows larger with each thing it devours and/or is capable of eating entire vilages.Werner, Alice. Myths And Legends Of The Bantu.
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In addition, Aristotle disagreed with Plato about the location of universals. Where Plato spoke of the world of forms, a place where all universal forms subsist, Aristotle maintained that universals exist within each thing on which each universal is predicated. So, according to Aristotle, the form of apple exists within each apple, rather than in the world of the forms.
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Decrease and growth represent a new aggregation () and disruption (). However, the original intermixture of things is never wholly overcome. Each thing contains in itself parts of other things or heterogeneous elements, and is what it is, only on account of the preponderance of certain homogeneous parts which constitute its character. Out of this process arise the things we see in this world.
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There is even not a single mud house over the village. If you will visit this village you will be surprised that is does not look like a village, its looks a small town. In the Surseni there are a lot of grocery shops over the village where you can get mostly each thing easily. Each house of Surseni has Electricity.
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In fact, according to this proposal each thing already has its own nature, fitting into a rational order, whereby the thing itself is "in need of, and directed towards, what is higher or better".Chiaradonna, Riccardo. "Plotinus' account of demiurgic causation and its philosophical background". Pp. 31–50 in Causation and Creation in Late Antiquity, edited by A. Marmodoro and B. D. Prince.
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The jikido`s job is not just to facilitate the functioning of the zendo, the jikido embodies and exemplifies practice as functioning. And that is the functioning of no-self – of the forgotten self – that responds to each thing in turn, performs each function in turn without a thought of right or wrong or how am I doing or how do I look doing it.
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"Artisans, be they potters, weavers, metal-smiths, or cooks, control the process of their own work from beginning to finish." Artisans may specialize in a particular kind of product, but they are always in total control of the process of production and each thing they make or create is unique.Franklin (Real World), p. 19. Prescriptive technologies, on the other hand, break work down into a series of discrete, standardized steps.
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Conatus is a central theme in the philosophy of Benedict de Spinoza (1632–1677). According to Spinoza, "each thing, as far as it lies in itself, strives to persevere in its being" (Ethics, part 3, prop. 6). Spinoza presents a few reasons for believing this. First, particular things are, as he puts it, modes of God, which means that each one expresses the power of God in a particular way (Ethics, part 3, prop.
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The “absoluteness of contradiction has a twofold meaning. One is that contradiction exists in the process of development of all things, and the other is that in the process of development of each thing a movement of opposites exists from beginning to end.” Contradiction is the basis of life and drives it forward. No one phenomenon can exist without its contradictory opposite, such as victory and defeat. “Unity of opposites” allows for a balance of contradiction.
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When designing a garden, Masuno first meditates and establishes a dialog with the space. This requires an emptying of the self in order to "hear" the elements of the garden speak. In discussions with the philosopher Koji Tanaka, he explained his perspective on the ethics of gardening, saying that gardening > brings about a gentleness in the designer, builder, and caretakers. The > garden teaches the suchness or intrinsic value of each thing, the > connectedness, harmony, tranquility, and sacredness of the everyday.
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The language of Hopkins's poems is often striking. His imagery can be simple, as in Heaven-Haven, where the comparison is between a nun entering a convent and a ship entering a harbour out of a storm. It can be splendidly metaphysical and intricate, as it is in As Kingfishers Catch Fire, where he leaps from one image to another to show how each thing expresses its own uniqueness, and how divinity reflects itself through all of them. Hopkins was a supporter of linguistic purism in English.
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In Circe, dancers are on stage all the time and in almost everything. In Seraphic Dialogue, it is not the most satisfying because there are moments of stop where they must pose uncomfortably. “There's no denying that the best training in the world is to actually perform,” Mary said, and she was able to gain this experience over the course of her career. “Each thing in a certain way contributes in some way.”Nutchtern, Jean.”Interview with Mary Hinkson.” The New York Public Library Digital Collections. N.p. 1976. Oral Histories (web).
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Francis characterized this new work as having both corporal and spiritual components. Corporally, it involves "daily gestures which break with the logic of violence, exploitation and selfishness". Spiritually, it involves contemplating each part of creation to find what God is teaching us through them.Pope Francis: Message on 2016 World Day of Prayer for Creation As a spiritual work of mercy, care for our common home calls for a "grateful contemplation of God’s world" (Laudato si', 214) which "allows us to discover in each thing a teaching which God wishes to hand on to us" (ibid.
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The sketch begins with Cole singing the show's lengthy theme song, "What's Up With That?" Cole welcomes viewers to the show, but his introduction of the day's topic generally leads into a reprise of the theme song. Once the reprise is finished, he introduces the show's three guests, with the third always being Bill Hader playing Fleetwood Mac guitarist Lindsey Buckingham. As soon as the first guest begins talking, Cole echoes each thing they say in a sing-song manner (often disrupting them), eventually leading into yet another rendition of the theme song.
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Metaphysical nihilism is the philosophical theory that there might have been no objects at all—that is, that there is a possible world in which there are no objects at all; or at least that there might have been no concrete objects at all, so that even if every possible world contains some objects, there is at least one that contains only abstract objects. To understand metaphysical nihilism, one can look to the subtraction theory in its simplest form, proposed by Thomas Baldwin. #There could have been finitely many things. #For each thing, that thing might not have existed.
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For instance, in the basic elements of the world, the lion represents fire, the ox/earth, the man/water, and the eagle/air. However, in practice, everything in the world is some combination of all four, and the particular combination of each element that exist in each thing are its particular Ophanim or ways. The 'man on the throne' in the vision of Ezekiel descriptively represents God, who is controlling everything that goes on in the world, and how all of the archetypes He set up should interact. The 'man on the throne', however, drives when the four angels connect their wings.
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The idea of identity commands a differentiation between the self and society. According to René Girard, in his book Violence and the Sacred: > It is not the differences but the loss of them that gives rise to violence > and chaos... The loss forces men into a perpetual confrontation, one that > strips them of all their distinctive characteristics – in short, of their > "identities." Language itself is put in jeopardy. 'Each thing meets/ In mere > oppugnancy:' the adversaries are reduced to indefinite objects, "things" > that wantonly collide with each other like loose cargo on the decks of a > storm-tossed ship.
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In logic, the law of identity states that each thing is identical with itself. It is the first of the three laws of thought, along with the law of noncontradiction, and the law of excluded middle. However, no system of logic is built on just these laws, and none of these laws provide inference rules, such as modus ponens or DeMorgan's Laws. In its formal representation, the law of identity is written "a = a" or "For all x: x = x", where a or x refer to a term rather than a proposition, and thus the law of identity is not used in propositional logic.
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Aquinas is asking is the eternal law the supreme plan in god? Aquinas argues whether or not if the eternal law is a plan of god. He says “God made each thing with its own nature. Therefore, the eternal law is not the same as divine plan.” (93.1) Augustine contradicts this idea by stating “the eternal law is the supreme plan that we should always obey.” (93.1) Aquinas believes that the eternal law “is simply the plan of divine wisdom that directs all the actions and movements of created things.” (93.1) He saying that god is above all else. That he creates everything in the universe.
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An alternative framework has more been put forward by Wilken and Ma (2004) who suggest that apparent capacity limitations in VSTM are caused by a monotonic decline in the quality of the internal representations stored (i.e., monotonic increase in noise) as a function of set-size. In this conception capacity limitations in memory are not caused by a limit on the number of things that can be encoded, but by a decline in the quality of the representation of each thing as more things are added to memory. In their 2004 experiments, they varied color, spatial frequency, and orientation of objects stored in VSTM using a signal detection theory approach (see also the closely related work by Palmer, 1990).
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The citizens possess nothing; instead, everything is held in common, from food to houses, from the acquisition of knowledge to the exercise of activities, from honors to amusements, from women to children. There are “officials” in charge of the distribution of each thing, who keep an eye out and make sure that this happens justly, but no one can appropriate anything for himself. According to them, possession of a house or a family reinforces “self-love”, with all the dire consequences this generates. They live “like philosophers in common” because they are aware of the negative impact, not only on the social but also on the moral level, of an unequal distribution of goods.
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We do know the work's opening lines, proving it was indeed a continuous work. Aristotle quotes part of the opening line in the Rhetoric to outline the difficulty in punctuating Heraclitus without ambiguity; whether "forever" applied to "being" or to "prove".Rhetoric 3.1407b11 Sextus Empiricus in Against the Mathematicians quotes the whole thing: > Of this Logos being forever do men prove to be uncomprehending, both before > they hear and once they have heard it. For, though all things come to pass > in accordance with this Logos, they are like the unexperienced experiencing > words and deeds such as I explain when I distinguish each thing according to > its nature and show how it is.
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Plato's theory of forms also makes an appearance. For example, no matter what a hammer is made out of, it is still called a "hammer", and thus is the form of a hammer: > Socrates: So mustn't a rule-setter also know how to embody in sounds and > syllables the name naturally suited to each thing? And if he is to be an > authentic giver of names, mustn't he, in making and giving each name, look > to what a name itself is? And if different rule-setters do not make each > name out of the same syllables, we mustn't forget that different > blacksmiths, who are making the same tool for the same type of work, don't > all make it out of the same iron.
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Spinoza's philosophy contains as a key proposition the notion that mental and physical (thought and extension) phenomena occur in parallel, but without causal interaction between them. He expresses this proposition as follows: His proof of this proposition is that: The reason Spinoza thinks the parallelism follows from this axiom is that since the idea we have of each thing requires knowledge of its cause, this cause must be understood under the same attribute. Further, there is only one substance, so whenever we understand some chain of ideas of things, we understand that the way the ideas are causally related must be the same as the way the things themselves are related, since the ideas and the things are the same modes understood under different attributes.
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Spinoza's philosophy contains as a key proposition the notion that mental and physical (thought and extension) phenomena occur in parallel, but without causal interaction between them. He expresses this proposition as follows: His proof of this proposition is that: The reason Spinoza thinks parallelism follows from this axiom is that, since the idea we have of each thing requires knowledge of its cause, such a cause must be understood under the same attribute. Further, there is only one substance, so whenever we understand some chain of ideas concerning things, we understand that the way the ideas are causally related must be the same as the way the things themselves are related, since the ideas and the things are both God's modes, but pertain to different attributes.
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" Internet Encyclopedia of Philosophy. > You have the power to strip away many superfluous troubles located wholly in > your judgment, and to possess a large room for yourself embracing in thought > the whole cosmos, to consider everlasting time, to think of the rapid change > in the parts of each thing, of how short it is from birth until dissolution, > and how the void before birth and that after dissolution are equally > infinite. Aurelius advocates finding one's place in the universe and sees that everything came from nature, and so everything shall return to it in due time. Another strong theme is of maintaining focus and to be without distraction all the while maintaining strong ethical principles such as "Being a good man.
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Christ Church Cathedral, Dublin in Dublin. A concern for social justice can be traced to very early Anglican beliefs, relating to an intertwined theology of God, nature, and humanity. The Anglican theologian Richard Hooker wrote in his book The Works of that Learned and Judicious Divine that "God hath created nothing simply for itself, but each thing in all things, and of every thing each part in other have such interest, that in the whole world nothing is found whereunto any thing created can say, 'I need thee not.'" Such statements demonstrate a theological Anglican interest in social activism, which has historically appeared in movements such as evangelical Anglican William Wilberforce's campaign against slavery in the 18th century, or 19th century issues concerning industrialisation.
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Shippey writes that The Lord of the Rings embodies Tolkien's belief that "the word authenticates the thing", or to look at it another way, that "fantasy is not entirely made up." Tolkien was a professional philologist, with a deep understanding of language and etymology, the origins of words. He found a resonance with the ancient myth of the "true language", "isomorphic with reality": in that language, each word names a thing and each thing has a true name, and using that name gives the speaker power over that thing. This is seen directly in the character Tom Bombadil, who can name anything, and that name then becomes that thing's name ever after; Shippey notes that this happens with the names he gives to the hobbits' ponies.
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It needs to be observed that the classical and pragmatic treatments of the types of reasoning, dividing the generic territory of inference as they do into three special parts, arrive at a different characterization of the environs of reason than do those accounts that count only two. These three processes typically operate in a cyclic fashion, systematically operating to reduce the uncertainties and the difficulties that initiated the inquiry in question, and in this way, to the extent that inquiry is successful, leading to an increase in knowledge or in skills. In the pragmatic way of thinking everything has a purpose, and the purpose of each thing is the first thing we should try to note about it.Rescher, N. (2012).
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Everything changes from moment to moment, and to think of anything as having an "enduring essence" misses the fact that "all things flow", though it is often a useful way of speaking. Whitehead pointed to the limitations of language as one of the main culprits in maintaining a materialistic way of thinking, and acknowledged that it may be difficult to ever wholly move past such ideas in everyday speech.Alfred North Whitehead, Process and Reality (New York: The Free Press, 1978), 183. After all, each moment of each person's life can hardly be given a different proper name, and it is easy and convenient to think of people and objects as remaining fundamentally the same things, rather than constantly keeping in mind that each thing is a different thing from what it was a moment ago.
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In this discussion, "common" (, ) is a term opposed to specific or particular (). The Greek for these common sensibles is (, ), which means shared or common things, and examples include the oneness of each thing, with its specific shape and size and so on, and the change or movement of each thing.Aristotle lists change, shape, magnitude, number and unity, but he notes that we perceive shape, magnitude, and the rest by first being able to perceive change or movement (Greek uses one word for both: , ), and number is perceived by perceiving a lack of unity. (De Anima 425a16, just before the famous mention of "common sense".) As explains, Aristotle is talking about what Robert Boyle and John Locke referred to as "primary qualities" (not to be confused with Aristotle's use of the term "primary qualities").
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In philosophy, identity, from ("sameness"), is the relation each thing bears only to itself.Stanford Encyclopedia of Philosophy: Identity, First published Wed 15 Dec 2004; substantive revision Sun 1 Oct 2006.The Cambridge Dictionary of Philosophy, 2nd Edition, CUP: 1995 The notion of identity gives rise to many philosophical problems, including the identity of indiscernibles (if x and y share all their properties, are they one and the same thing?), and questions about change and personal identity over time (what has to be the case for a person x at one time and a person y at a later time to be one and the same person?). The philosophical concept of identity is distinct from the better-known notion of identity in use in psychology and the social sciences.
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" A compatibilist interpretation of Aquinas's view is defended thus: "Free-will is the cause of its own movement, because by his free-will man moves himself to act. But it does not of necessity belong to liberty that what is free should be the first cause of itself, as neither for one thing to be cause of another need it be the first cause. God, therefore, is the first cause, Who moves causes both natural and voluntary. And just as by moving natural causes He does not prevent their acts being natural, so by moving voluntary causes He does not deprive their actions of being voluntary: but rather is He the cause of this very thing in them; for He operates in each thing according to its own nature.
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Hylozoism in this contemporary neurobiological tradition is thus restricted to the portions of nature behaving nomically inside the minds, namely the minds' sensory reactions (Christfried Jakob's "sensory intonations") whereby minds react to the stimuli coming from the hylozoic hiatus or extramental realm.Comment l’ hylozoïsme scientifique contemporain aborde-t-il la sélection naturelle du parenchyme neurocognitif? (French) Martin Buber too takes an approach that is quasi-hylozoic. By maintaining that the essence of things is identifiable and separate, although not pre-existing, he can see a soul within each thing. The French Pythagorean and Rosicrucian alchemist, Francois Jollivet-Castelot (1874-1937), established a hylozoic esoteric school which combined the insight of spagyrics, chemistry, physics, transmutations and metaphysics. He published many books, one of which was called "L’Hylozoïsme, l’alchimie, les chimistes unitaires" (1896).
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Sri Aurobindo observes that Brahman to be present in all, not in equal part of itself but its whole self at one and to be indivisible, To Brahman there are no whole and parts, but each thing is all itself and benefits by the whole of Brahman. even though there is a presence of an illusion of quality and illusion of quantity which may differ, the self to be equal. The form, manner and result of the force of action may vary infinitely but the primal energy would remain same in all. According to Sri Aurobindo the Vedanta asserts that we are a subordinate and an aspect of a movement of an infinite energy and the movement being a subordinate and an aspect of something other than itself, of a great timeless, spaceless stability, unchanging over time, not acting, not energy but a pure existence.
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Commenting on Escriva's The Way, Dora recalled, "I was very enthused by [it]... With each thing that I heard, I thought, 'This is for me.' I liked it a lot and I read it all in one sitting - I couldn't go to bed without finishing it." On 14 March 1946, Dora joined Opus Dei as an assistant numerary, meaning that, in addition to committing to live according to Opus Dei's spirit and "plan of life", she had decided to dedicate herself professionally to caring for the household needs of Opus Dei centers - cleaning, laundry, meals, and other aspects of care of the home - and thus contribute with her work of domestic service to Opus Dei's mission of spreading the universal call to holiness in ordinary life. Since an important consequence of Escriva's message of sanctifying any honest work looks in a special way to the care of the home, something which Escriva valued for its intrinsic relation to the family and education of children, Dora's decision to devote herself entirely to this endeavor is seen as a historical moment for Opus Dei.
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