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"dispassion" Definitions
  1. absence of passion : COOLNESS

92 Sentences With "dispassion"

How to use dispassion in a sentence? Find typical usage patterns (collocations)/phrases/context for "dispassion" and check conjugation/comparative form for "dispassion". Mastering all the usages of "dispassion" from sentence examples published by news publications.

The Republican line on Supreme Court nominee Brett Kavanaugh stresses his dispassion.
But you won't be capable of such dispassion while you're watching it.
Intellectual dispassion trumps emotional engagement at the latest edition of the Whitney Biennial.
A historical lens may help us see things with a bit more dispassion.
Played by Nazira Hanna, she exudes what might be called a passionate dispassion.
It's simple, but gets the blasé dispassion of the creature when it's at rest.
That rational assessment was an example of X's typical post-project dispassion, writ small.
Failure is always disappointing, but two things can help take the sting away: Dispassion and money.
Unlike grime M.C.s, who are often frenetic and jumpy, Nines is composed to the point of dispassion.
The essential skill, I had discovered, was dispassion, which I achieved by subsuming my ego into the work.
During one musical number (the choreography is by Kelli Barclay), they mime passion for each other with striking dispassion.
Their personas of unbridled fury and panicked dispassion are quickly revealed to be the defenses of two deeply traumatized brains.
That widespread dispassion is why Mijente and students on their college campuses are focused so hard on educating their peers.
Mr Purdum recounts the clinical dispassion with which the pair picked apart their scripts on the basis of audience reception, ruthlessly culling scenes and songs.
Speaking with an anthropological dispassion, Ms. Le Guin later referred to her novel as a "thought experiment" designed to explore the nature of human societies.
The cumulative effect of this volume, however, is to suggest that Moskowitz lacks both the strategic dispassion and intellectual breadth for a big political job.
Add to this a worldview that equates rationality with dispassion and it makes scientists leery of dramatic claims, even when the evidence points in their direction.
Why, you might ask, did Titian change Midas's demeanor from the shrinking horror depicted in the Romano drawing to the clinical dispassion rendered in the painting?
Such endeavors in Britain are often conducted in the language of lawyers trained in the dry arts of dispassion in their quest for truth and explanations.
His face a mask, he gave no sign of recognizing any reporter, and set to analyzing the just-concluded game with the dispassion of a chess grandmaster.
But with those advantages comes an even greater responsibility to the public, one I fear is being denigrated by journalists who substitute opinion for facts and emotion for dispassion.
He passes from the present into the past, to serve as an enduring historical subject of debate and dispute, about whom dispassion will be impossible for years to come.
Spieth, 22, stopped to speak to reporters after the presentations and dissected his performance as if he had stepped outside his body, with the dispassion of a television analyst.
The implication, then, is that a just and wise ruler is someone who is so disconnected from humanity that his dispassion becomes an asset, even if it weirds people out.
The culturally pervasive associations of masculinity with dispassion, distance, abstraction, toughness and risk-taking, and of femininity with emotion, empathy, bodily vulnerability, fear and caution, are embedded within the professional discourse.
J.P. Don't mistake quiet levelheadedness for dispassion on Joan Shelley's self-titled second album, which backs her with a small, mostly acoustic band and was produced by Jeff Tweedy of Wilco.
Here, in the safe, neutral territory of public art, Ms. Puno has created an opportunity to assume different identities and compare and contrast the outcomes with a certain level of dispassion.
He underscored his dispassion for the spotlight during a pretournament news conference in which he was asked about a video that his fiancée, Paulina Gretzky, had recently posted to social media.
Mindfulness exercises dotted throughout the book instruct a reader to train her attention on what she is doing and how she feels as she's doing it, noticing each fluttering thought with dispassion.
On Friday, Teller cited one moment of dispassion during the buggy's development process: X engineers needed some way to move aside crop leaves so they could get a good look at a fruit's development.
Stripped-down white cube galleries have conditioned us to look with dispassion upon paintings like the large-scale ones here, which depict goddesses and nymphs, heroines and victims, with full breasts and bountiful thighs.
Cézanne famously rendered his sitters, most notably his wife, Marie-Hortense Fiquet, with the same dispassion he would apply to a bowl of fruit, setting off generations of painters and sculptors in search of pure form.
And if you've gotta depict a lynching, I think it's best that you literally place your viewers inside the head of the person being lynched, to remove what dispassion might result from a more removed perspective.
As the camera surveys the glorious landscape of rural Vermont with the same dispassion that it focuses on a cow defecating, the film evokes the natural world with a grand poetic awareness of the primal connectedness of things.
Roberta's mere presence, as she delivers the tarte tatin, a rose of butter-caramel apple slices hugging a hazelnut crust, rescues the experience from the dispassion of the suits—as does François's wink and pour of gifted Calvados.
Such dispassion has alarmed public health officials, who are scrambling to curb the outbreak among a population that has long lived with mosquitoes — and which seldom takes precautions to avoid bites, especially those too poor to afford repellent, window screens or air-conditioning.
Scott, a former reporter for the Times and the biographer of Ann Dunham, Barack Obama's mother, writes with both dispassion and passion, pitiless wit and something like love as she describes generations of secrets and the end of the line for her family's preposterous fortune.
Artists who defined the tail end of the millennial sound underscored it with an obvious dispassion for structure—the music swooped and skirted and swerved in every direction, gorging on influences as disparate and as rich and as outright puzzling as anything I'd ever heard.
Similarly, while the Justice Department's investigation into the September 28503 shooting death of Terence Crutcher by Tulsa police appears warranted, those incapable of viewing issues of race and policing with the requisite dispassion may forget – if they ever knew -- that DOJ found Ferguson's "Hands Up, Don't Shoot!" mantra predicated on a lie.
And what once seemed vices in Powell could be reevaluated as virtues: His fussiness was also a passion for precision in delineating what is exactly knowable about other people; his snobbery was also a sensitivity to the gradations of social milieu; his chilly dispassion also a necessary part of his anthropological curiosity about human oddness.
Spas TV false dispassion Metropolitan Hierotheos Vlachos. Orthodox psychotherapy. Dispassion. Metropolitan Hierotheos writes about true and false dispassion based on words from many Holy Fathers. The main property of true dispassion is perfect love.
Gleanings from Orthodox Christian Authors and the Holy Fathers, Discernment. There is a connection between true dispassion and true discrimination: "The mark of dispassion is true discrimination; for one who has attained the state of dispassion does all things with discrimination and according to measure and rule".Philokalia, Vol.2, St. Thalassios the Libyan, On Love, Self-control and Life in Accordance with the Intellect.
Dispassion with the lack of love resulting in condemnation of others, in noticing others' sins is a manifestation of false dispassion, e.g. when the passion of pride temporarily expels other passions. etc. The term "false" here means "not Divine". An inexperienced person, not knowing enough about true Divine gifts, to whom and under which conditions they can be given,Philokalia, Vol 5, Sts.
He is also called African Chota Guru. He does not want anything. He is a silent worker. He is a man of renunciation, Vairagya (dispassion) and meditation.
Images of Rape: The Heroic Tradition and its Alternatives. Cambridge University Press. p. 123. ; Bohn, Babette (2005). The Artemisia Files "Death, Dispassion and the Female Hero:Gentileschi's Jael and Sisera".
Answers to the Questions of Disciples. Question 178. A question about which stage of spiritual age does unceasing prayer correspond to. The answer reads that unceasing prayer corresponds to dispassion.
Disenchanted, he becomes dispassionate. Through dispassion, he is fully released. With full release, there is the knowledge, 'Fully released.' He discerns that 'Birth is ended, the holy life fulfilled, the task done.
The live performances and interviews demonstrate the fragility of a music scene and performing groups. Included are live performances by: The Ed Kemper Trio, Last Transgression, Supreme Dispassion, Pferd, Liquid Brick, Scifu and others.
Reprinted by Kessinger Publishing as paperback (2006; ) and in hardcover (2007; ). In contrast to apathy, apatheia is considered a virtue, especially in Orthodox monasticism. In the Philokalia the word dispassion is used for apatheia, so as not to confuse it with apathy.
Ecstasy is mainly withdrawal from the opinion of the world and the flesh. With sincere prayer the nous "abandons all created things" (2,3,35; CWS p. 65). This ecstasy is higher than abstract theology, that is, than rational theology, and it belongs only to those who have attained dispassion.
The ancient Greek and Roman philosophers typically distrusted (feeling) compassion. In the view of many, reason alone was the proper guide to conduct. To some, compassion was an effect, neither admirable nor contemptible. Compassion historically is considered as a passion; Justitia is blindfolded because her virtue is dispassion and not compassion.
Another Sanskrit term for equanimity is upekṣhā. This is the term used by Patanjali in his Yoga Sutras (1.33). Here upekṣhā is considered to be one of the four sublime attitudes, along with loving-kindness (maitri), compassion (karuṇā), and joy (mudita). It is related to the idea of Vairagya or "dispassion".
Ch. 61-65. According to the experience of Father John (Adlivankin), who works in the St. John of Kronstadt rehabilitation center assisting former sectarians and occultists, he repeatedly heard people’s confessions of how they often observed a state of complete "dispassion", i.e. the absence of any sinful thoughts. This was when they were sectarians and occultists.
Collins, Steven, Nirvana: Concept, Imagery, Narrative, 2010, p. 82. This can be seen in the Adittapariyaya Sutta commonly called "the fire sermon" as well as in other similar early Buddhist texts. The fire sermon describes the end of the "fires" with a refrain which is used throughout the early texts to describe nibbana: > Disenchanted, he becomes dispassionate. Through dispassion, he is fully > released.
The Bodhisatta rides on his horse Kanthaka crossing the River Anoma on the night of his renunciation. His charioteer Channa holds the tail. Chedi Traiphop Traimongkhon Temple, Hatyai Thailand. The key event in the life of the Buddha is his leaving home. This event dramatizes the conflict between the “worldly” values of sex, family, career, and prosperity and the “spiritual” values of renunciation and dispassion (virāga).
The Vachanāmrut: spiritual discourses of Bhagwān Swāminārāyan. (3rd ed.) Ahmedabad: Bochasanvasi Shri Aksharpurushottama Sanstha . Swaminarayan explains in the Vachanamrut that ekantik dharma is a means to earn God’s grace and attain liberation. Ekantik dharma (ekāntik dharma) consists of dharma (dharma; religious and moral duties), gnan (jñāna; realization of the atman and Paramatman) vairagya (vairāgya; dispassion for worldly objects), and bhakti (bhakti; devotion to God coupled with the understanding of God’s greatness).
Adhyatama Ramayana contains the ideal characteristics of Rama and the precepts related to devotion, knowledge, dispassion, adoration and good conduct. Rama is presented as the supreme Brahman in the text, while the struggles of Sita and him are re-interpreted in an abstract spiritual form. The allegory inspired several later versions of the Ramayana story in languages like Awadhi (Ramcharitmanas by Tulsidas), Odia, Bengali and Malayalam version by Thunchaththu Ezhuthachan.
The text of the Mokṣopāya shows that a unique philosophy has been created by the author. It taught a monism ('advaita') that is different from Advaita Vedanta. It makes use of other Darśanas in an inclusive way. The text teaches that the recognition that cognitive objects are non-existent, leads to ultimate detachment, which causes an attitude of "dispassion and non-involvement with worldly things and matters", though still fulfilling one's daily duties and activities.
See Gadhada II.51 Vairagya is dispassion for worldly objects, through practices like fasting on Ekadashi days, two of which occur every month, and observing extra fasts, during the holy months of Chaturmas (a period of four months between July and October) Vairagya is realized by adhering to the codes of conduct, inclusive of these practices, serving other devotees physically, listening to discourses, and engaging in devotion.See Gadhada III.34 Sahajānanda, Swami (2015).
Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from both suffering and rebirth. The eight-spoked Dharmachakra Theravada Buddhism is generally considered to be close to the early Buddhist practice. It promotes the concept of Vibhajjavada (Pali), literally "Teaching of Analysis", which says that insight must come from the aspirant's experience, critical investigation, and reasoning instead of by blind faith.
We all understand and agree that decisors of Jewish law often approach the subject before them with a predisposition to give a specific answer. There's nothing wrong with that, in my opinion. What, then, distinguishes a good decisor from a poor one? The good decisor is able to judge his decision with enough dispassion to see whether his predisposition has blinded him to the indefensibility of his answer, and the poor one is not.
He sang that we ("barbers") are skilled in the "art of shaving" and support the four caste- system (Varna (Hinduism)). They show the "mirror of discrimination", use the "pinches of dispassion", massage the head with the "water of tranquillity", cut the "hair of egotism" and the "nails of passion". An abanga in the Shrisakalsantagatha, a collection of abhangas from various saints, is dedicated to the god Shiva of the Trimbakeshwar Shiva Temple.
Both encourage Ascesis with respect to the passions and inferior emotions, such as lust, and envy, so that the higher possibilities of one's humanity can be awakened and developed. Stoic writings such as Meditations by Marcus Aurelius have been highly regarded by many Christians throughout the centuries. The Eastern Orthodox Church and Oriental Orthodox Church accept the Stoic ideal of dispassion to this day. Middle and Roman Stoics taught that sex is just within marriage, for unitive and procreative purposes only.
This is why a vast and chaotic gap exists between Orthodox spirituality and the Eastern religions, in spite of certain external similarities in terminology. For example, Eastern religions may employ terms like ecstasy , dispassion, illumination, noetic energy et.c. but they are impregnated with a content different from corresponding terms in Orthodox spirituality. ORTHODOX SPIRITUALITY by Metropolitan Hierotheos of Nafpaktos Palamas himself explicitly stated that he had seen the uncreated light of Tabor and had the vision of God called theoria.
In Advaita Vedanta, Jñāna is attained on the basis of scripture (sruti) and one's guru and through a process of listening (sravana) to teachings, thinking and reflecting on them (manana) and finally meditating on these teachings (nididhyāsana) in order to realize their truth.P.P. Bilimoria (2012). Śabdapramāṇa: Word and Knowledge. Springer. pp. 299–301. . It is also important to develop qualities such as discrimination (viveka), renunciation (virāga), tranquility, temperance, dispassion, endurance, faith, attention and a longing for knowledge and freedom ('mumukṣutva).
Paññā along with samadhi, is also listed as one of the "trainings in the higher states of mind" (adhicittasikkha). The Buddhist tradition regards ignorance (avidyā), a fundamental ignorance, misunderstanding or mis-perception of the nature of reality, as one of the basic causes of dukkha and samsara. Overcoming this ignorance is part of the path to awakening. This overcoming includes the contemplation of impermanence and the non-self nature of reality, and this develops dispassion for the objects of clinging, and liberates a being from dukkha and saṃsāra.
He was survived by his wife, Kim, who was originally from Vietnam; daughter, Rachel White Watanabe, and her husband, Michael Watanabe. John Daniszewski, the current senior managing editor for international news at the Associated Press, praised White for his long career with the news agency, "Ed White led an extraordinary AP bureau that covered the American involvement in Vietnam from its start through the fall of Saigon in 1975...He embodied accuracy, dispassion and objectivity in his reporting, and his contribution to the telling of that history will never be forgotten by his colleagues".
Jain monks and nuns completely renounce property and social relations, own nothing and are attached to no one. Jainism prescribes seven supplementary vows, including three guņa vratas (merit vows) and four śikşā vratas. The Sallekhana (or Santhara) vow is a "religious death" ritual observed at the end of life, historically by Jain monks and nuns, but rare in the modern age. In this vow, there is voluntary and gradual reduction of food and liquid intake to end one's life by choice and with dispassion, This is believed to reduce negative karma that affects a soul's future rebirths.
Although he was an accomplished academic theologian, Eckhart's best-remembered works are his highly unusual sermons in the vernacular. Eckhart as a preaching friar attempted to guide his flock, as well as monks and nuns under his jurisdiction, with practical sermons on spiritual/psychological transformation and New Testament metaphorical content related to the creative power inherent in disinterest (dispassion or detachment). The central theme of Eckhart's German sermons is the presence of God in the individual soul, and the dignity of the soul of the just man. Although he elaborated on this theme, he rarely departed from it.
Uparati, is a Sanskrit word and it literally means "cessation, quietism, stopping worldly action".uparati Sanskrit English Dictionary, Koeln University, Germany It is an important concept in Advaita Vedanta pursuit of moksha and refers to the ability to achieve "dispassion",Eliot Deutsch (1980), Advaita Vedanta : A Philosophical Reconstruction, University of Hawaii Press, , pages 105-108 and "discontinuation of religious ceremonies".George Thibaut, , Oxford University Press, Editor: Max Muller, page 12 with footnote 1 According to Adi Shankara Uparati or Uparama is the strict observance of one’s own Dharma. Sama is the restraining of the outgoing mental propensities i.e.
According to Colby, Ian did a tour of duty in Afghanistan and was highly respected by other military men deployed there. Colby stated that although it was obvious from the aftermath that Ian had been involved in an operation, "you never saw him". Ian is highly intelligent and loves his work. During their first encounters, Ian and Charlie clashed: Charlie did not believe in using guns to solve problems and disdained Ian's dispassion about killing, while Ian believed Charlie's mathematic approach was too academic for real cases and his scientific viewpoint made his objections to Ian's attitude hypocritical.
Jain monks and nuns completely renounce property and social relations, own nothing and are attached to no one. Jainism also prescribes seven supplementary vows, including three guņa vratas (merit vows) and four śikşā vratas. The Sallekhana (or Santhara) vow is a "religious death" ritual vow observed at the end of life, historically by Jain monks and nuns, but rare in the modern age. In this vow, there is voluntary and gradual reduction of food and liquid intake to end one's life by choice and with dispassion, In Jainism this is believed to reduce negative karma that affects a soul's future rebirths.
His Three Shatakas of Bhartruhari: Love, Dispassion and Ethical Conduct, a verse translation of the Sanskrit classic Shataka-trayi of Bhartruhari, was published by Penman Publishers, New Delhi in 2003. His book titled Cats on a Hot Tin Roof: A Study of the Alienated Characters in the Plays of Tennessee Williams was published by Academic Foundation, New Delhi in 1990. After his retirement as a Professor of English, he lives in Bhubaneswar with his wife Kanak Manjari who writes short stories in Oriya and translates stories from Bengali and Hindi. The Prince in Disguise is his third novel.
On the other hand, Meek is rather distrustful of any suggestion of 'enthusiasm' in religion. He realises he is on contentious territory so he affects to tell the whole story of the "Cambuslang Wark" (Cambuslang Work) of 1742 with due dispassion. At the top of the gorge, near the kirk, is a ‘natural amphitheatre on the green side of the ravine’ where the Methodist preacher George Whitefield came to preach in the open. This was part of the Great Awakening, or Revival, affecting the whole of the UK and stretching to the colonies in North America.
With the same blank dispassion of a film such as The > Hurt Locker it creates an alien landscape in which McGregor's six dancers, > in Lucy Carter's half-light, grapple with the choreography of conflict. This > sophisticated tapestry of movement is staggeringly beautiful, its pensive, > slightly mournful mood engrossing. It is dance for people who like to think > as well as feel, both abstract and real. : – Sarah Crompton, The TelegraphCrompton 2011 > The contrast between Gerrard's film event and Tippett's gentle pastorale is > brutal in its irony, but McGregor's neo-balletic vocabulary, with its > anguished grapplings and cradlings, unites the two.
It is a gift from the Holy Spirit to those who, through observance of the commandments of God and ascetic practices (see praxis, kenosis, Poustinia and schema), have achieved dispassion. Purification precedes conversion and constitutes a turning away from all that is unclean and unwholesome. This is a purification of mind and body. As preparation for theoria, however, the concept of purification in this three-part scheme refers most importantly to the purification of consciousness (nous), the faculty of discernment and knowledge (wisdom), whose awakening is essential to coming out of the state of delusion that is characteristic of the worldly-minded.
After apartheid had ended he concentrated more on the country's landscapes. What differentiates Goldblatt's body of work from those of other anti-apartheid artists is that he photographed issues that went beyond the violent events of apartheid and reflected the conditions that led up to them. His forms of protest have a subtlety that traditional documentary photographs may lack: "[M]y dispassion was an attitude in which I tried to avoid easy judgments. . . . This resulted in a photography that appeared to be disengaged and apolitical, but which was in fact the opposite."Krantz, David L. “Politics and Photography in Apartheid South Africa.” History of Photography, vol.
In Kang's poems, there is often a tension between obsessive passion and the longing for absolute dispassion. The poet takes on human, animal, or ghostly personas and explores paradoxical themes of life and death, reality and fantasy, and chaos and civilization. These themes are conveyed through imagery such as “a silence bathed in blood” or “the words of Death.” Kang's first poetry collection Cheohyeonggeukjang (처형극장 Execution Theater) portrays a world of death and depravity, while his second collection Deulyeojureoni marira hetjiman (들려주려니 말이라 했지만, I’ve Called It Speech to Tell You about It But,) is filled with a sense of anticipation for new life.
Yoga Vasistha teachings are divided into six parts: dispassion, qualifications of the seeker, creation, existence, dissolution and liberation. It sums up the spiritual process in the seven Bhoomikas: # Śubhecchā (longing for the Truth): The yogi (or sādhaka) rightly distinguishes between permanent and impermanent; cultivates dislike for worldly pleasures; acquires mastery over his physical and mental faculties; and feels a deep yearning to be free from Saṃsāra. # Vicāraṇa (right inquiry): The yogi has pondered over what he or she has read and heard, and has realized it in his or her life. # Tanumānasa (attenuation – or thinning out – of mental activities): The mind abandons the many, and remains fixed on the One.
Dnyaneshwar's moral philosophy comes out in his exposition of the 13th of Bhagavad Gita, in his commentary on the book Dnyaneshwari. He considers humility; non–injury in action, thought and words; forbearance in the face of adversity; dispassion towards sensory pleasures; purity of heart and mind; love of solitude and devotion towards one's Guru and God as virtues; and their corresponding moral opposites as vices. A pessimistic view of one's life is considered as a necessary condition for spiritual growth in Dnyaneshwari. Dnyaneshwar writes that saints do not perceive distinctions and are humble because they identify all objects, animate or inanimate, with their own Self.
10 Dec. 2014. Mena also utilizes stereotypes to critique foreign imperialism, namely in the form of capitalism. The narrator in “The Gold Vanity Set,” states that “business in the Mexican mind is dominated by sentiment,” suggesting that the disposition of all Mexicans is opposed to the dispassion of capitalism. The description of Miss Young and her tourist group furthers this implication: When they arrive at the inn and are courteously told, “The house is yours,” and the outrageously rude entrance made by Miss Young is literally an “invasion.” “The native population is literally driven out of its place and made to inhabit the periphery, while privileged travelers thoughtlessly occupy the vacated spots”.
All sources agree that the ascetic Gautama practised under two teachers of yogic meditation. According to MN 26 and its Chinese parallel at MĀ 204, after having mastered the teaching of Ārāḍa Kālāma (), who taught a meditation attainment called "the sphere of nothingness", he was asked by Ārāḍa to become an equal leader of their spiritual community. However, Gautama felt unsatisfied by the practice because it "does not lead to revulsion, to dispassion, to cessation, to calm, to knowledge, to awakening, to Nibbana", and moved on to become a student of Udraka Rāmaputra (). With him, he achieved high levels of meditative consciousness (called "The Sphere of Neither Perception nor Non-Perception") and was again asked to join his teacher.
Bhagavad Gita As it Is, A.C. Bhaktivedanta Swami Prabhupāda In his book Samatvam - The Yoga of Equanimity, Swami Sivananda states: "An aspirant who treads the path to samatvam must make every effort to acquire the following essential qualities: Viveka, discrimination; vairagya, dispassion; shadsampat, the six virtues (shama, mental calmness and control; dama, restraint of the senses; uparati, sense withdrawal or pratyahara; titiksha, endurance; shraddha, faith and samadhana, mental balance); and an intense desire for liberation, mumukshutva. In order to possess the virtue of Samatvam, he will also need to dedicate himself to steadying the mind every moment of his yoga career..."Chapter 3, "The Pathway to Samatvam", Samatvam: The Yoga of Equanimity, Swami Sivananda Saraswati.
Sannyasa literally means – throwing away, absolute rejection, formal monastic life; in the Bhagavad Gita, it means – mental state of thorough-going renunciation, of uncompromising abandonment of all that is unfit and unworthy, of intense dispassion toward things of the world, both internal and external. Tyāga literally means – abandonment, the turning from all that hinders the realization of the Self; in the Bhagavad Gita, it means – renunciation in the sense of relinquishment of the fruit of action. Sannyāsa is external, even though it is based on internal disposition; Tyāga is completely mental, it is a state of thought and attitude. Arjuna is emphatically told that it is possible to act and accrue no karma whatsoever; it is a matter of consciousness.
Passaddhi is a "supporting condition" for the "destruction of the cankers" (āsava-khaye), that is, the achievement of Arahantship. More specifically, in describing a set of supporting conditions that move one from samsaric suffering (see Dependent Origination) to destruction of the cankers, the Buddha describes the following progression of conditions: # suffering (dukkha) # faith (saddhā) # joy (pāmojja, pāmujja) # rapture (pīti) # tranquillity (passaddhi) # happiness (sukha) # concentration (samādhi) # knowledge and vision of things as they are (') # disenchantment with worldly life (nibbidā) # dispassion (virāga) # freedom, release, emancipation, deliverance (vimutti) # knowledge of destruction of the cankers (')SN 12.23 (Bodhi, 1980, 1995). In the Pali literature, this sequence that enables one to transcend worldly suffering is referred to as the "transcendental dependent arising" (lokuttara-paticcasamuppada).Bodhi (1980, 1995) states that the paracanonical Nettipakarana provides this label for SN 12.23's secondary sequence.
The verses 60-69 begin by stating the duality theory of the Samkhya school, which asserts that Prakriti (nature) and Purusha (soul) are absolutely separate.Gerald James Larson (2011), Classical Sāṃkhya: An Interpretation of Its History and Meaning, Motilal Banarsidass, , pages 172-173, 274 with footnote 32a The Karika, in verse 63, asserts that human nature variously binds itself by a combination of seven means: weakness, vice, ignorance, power, passion, dispassion and virtue. That same nature, once aware of soul's object, liberates by one means: knowledge.Samkhya karika by Iswara Krishna, Henry Colebrooke (Translator), Oxford University Press, pages 178-179 Verse 64 of the text states that this knowledge is obtained from the study of principles, that there is a difference between inert nature and conscious soul, nature is not consciousness, consciousness is not enslaved to nature and that consciousness is "complete, free from error, pure and kevala (solitary)".
Karma yoga, states Bilimoria, does not mean forfeiture of emotions or desires, rather it means action driven by "equanimity, balance", with "dispassion, disinterest", avoiding "one sidedness, fear, craving, favoring self or one group or clan, self-pity, self-aggrandizement or any form of extreme reactiveness". A Karma yogi acts and does his or her duty, whether that be as "a homemaker, mother, nurse, carpenter or garbage collector, with no thought for one's own fame, privilege or financial reward, but simply as a dedication to the Lord", states Harold Coward – professor of Religious Studies with a focus on Indian religions. According to Phillips, Karma yoga applies to "any action in any profession or family activities", where the yogi works selflessly to others' benefit. This is in contrast to other forms of yoga which focus on self-development and self-realization, typically with isolation and meditative introspection.
The Adi Granth of Sikhs, and Panchvani of the Hindu warrior-ascetic group Dadupanthis are the two oldest attested sources of the literary works of Ravidas. In the Adi Granth, forty of Ravidas's poems are included, and he is one of thirty six contributors to this foremost canonical scripture of Sikhism.Pashaura Singh (2012), Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts (Editor: John Renard), University of California Press, , pages 202-207GS Chauhan (2009), Bani Of Bhagats, Hemkunt Press, , pages 41-55 This compilation of poetry in Adi Granth responds to, among other things, issues of dealing with conflict and tyranny, war and resolution, and willingness to dedicate one's life to the right cause. Ravidas's poetry covers topics such as the definition of a just state where there are no second or third class unequal citizens, the need for dispassion, and who is a real Yogi.
Translations from Spanish follow: Resolved: That we deeply deplore the loss that our society has suffered from the deaths of Hons. José Guadalupe Gallegos, Simon Delgado and Miguel E. Pino, and that in making this manifesto, our sentiments demonstrate the esteem that we had for our noble countrymen, now deceased, for their brilliant careers in our age, for their lives, principally upon maturing into men, which were such that it is not possible that we pass in silence, without doing full justice to their memories. Resolved in addition: That we empathize with the grief and sentiments of every person in the families and relationships of our illustrious deceased, and our regards, truly feeling with our purest hearts, the loss as faithful husbands, as tender parents, and as such honorable brothers. Resolved in addition: That we reverently bow to the dispassion of the supreme being, regulator of the universe, whose designs are incomprehensible to men, and call upon him, to receive into his mansion, the souls of our.... Forever lamentable, fellow citizens.
Shankara cautions that the guru and historic knowledge may be distorted, so traditions and historical assumptions must be questioned by the individual seeking moksha. Those who are on their path to moksha (samnyasin), suggests Klaus Klostermaier, are quintessentially free individuals, without craving for anything in the worldly life, thus are neither dominated by, nor dominating anyone else. Vivekachudamani, which literally means "Crown Jewel of Discriminatory Reasoning", is a book devoted to moksa in Vedanta philosophy. It explains what behaviors and pursuits lead to moksha, as well what actions and assumptions hinder moksha. The four essential conditions, according to Vivekachudamani, before one can commence on the path of moksha include (1) vivekah (discrimination, critical reasoning) between everlasting principles and fleeting world; (2) viragah (indifference, lack of craving) for material rewards; (3) samah (calmness of mind), and (4) damah (self restraint, temperance).D. Datta (1888), Moksha, or the Vedántic Release, Journal of the Royal Asiatic Society of Great Britain and Ireland, New Series, Vol. 20, No. 4 (Oct., 1888), pp. 516 The Brahmasutrabhasya adds to the above four requirements, the following: uparati (lack of bias, dispassion), titiksa (endurance, patience), sraddha (faith) and samadhana (intentness, commitment).
Arjuna is told that – absence of pride, freedom from hypocrisy, non-violence, forbearance, straightness of the body, speech and mind, devout service of the preceptor, internal and external purity, steadfastness of mind and control of body, mind and the senses, dispassion towards the objects of enjoyment of this world and the next, and also absence of egotism, pondering again and again on the pain and evils inherent in birth, death, old age and disease; absence of attachment and the feeling of mineness in respect of son, wife, home etc., and constant equipoise of mind both in favourable and unfavourable circumstances; unflinching devotion to God through exclusive attachment, living in secluded and holy places, and finding no enjoyment in the company of men; fixity in self- knowledge and seeing God as the object of true knowledge – all this is declared as knowledge; and what is other than this is called ignorance (XIII 7-11). Sankara in his Bhasya explains that devotion inspired by conviction that wavers not, is unwavering devotion, which devotion is knowledge. Spiritual knowledge is that of the Self, meditation on it is the perception of the content of philosophical knowledge.
This comparison between practice and "seven relay chariots" points at the goal. Each purity is needed to attain the next. They are often referred to as the "Seven Stages of Purification" (satta-visuddhi): # Purification of Conduct (sīla-visuddhi) # Purification of Mind (citta- visuddhi) # Purification of View (ditthi-visuddhi) # Purification by Overcoming Doubt (kankha-vitarana-visuddhi) # Purification by Knowledge and Vision of What Is Path and Not Path (maggamagga-ñanadassana-visuddhi) # Purification by Knowledge and Vision of the Course of Practice (patipada- ñanadassana-visuddhi) ## Knowledge of contemplation of rise and fall (udayabbayanupassana-nana) ## Knowledge of contemplation of dissolution (bhanganupassana-nana) ## Knowledge of appearance as terror (bhayatupatthana- nana) ## Knowledge of contemplation of danger (adinavanupassana-nana) ## Knowledge of contemplation of dispassion (nibbidanupassana-nana) ## Knowledge of desire for deliverance (muncitukamyata-nana) ## Knowledge of contemplation of reflection (patisankhanupassana-nana) ## Knowledge of equanimity about formations (sankharupekka-nana) ## Conformity knowledge (anuloma-nana) # Purification by Knowledge and Vision (ñanadassana-visuddhi) ## Change of lineage ## The first path and fruit ## The second path and fruit ## The third path and fruit ## The fourth path and fruit The "Purification by Knowledge and Vision" is the culmination of the practice, in four stages leading to liberation and Nirvana. The emphasis in this system is on understanding the three marks of existence, dukkha, anatta, anicca.

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