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"disinterestedness" Definitions
  1. the quality or state of being objective or impartial

50 Sentences With "disinterestedness"

How to use disinterestedness in a sentence? Find typical usage patterns (collocations)/phrases/context for "disinterestedness" and check conjugation/comparative form for "disinterestedness". Mastering all the usages of "disinterestedness" from sentence examples published by news publications.

It worked for centuries and centuries, bringing out all the creativity in people, all the love and disinterestedness in people, this symbol of suffering.
"When the National People's Army was working with responsibility, self-denial and disinterestedness, some people ... cunningly planned to appropriate public funds," the statement quoted Gaed Salah as saying.
Nixon seems to think Mr. Richardson, in particular, as a kind of totemic figure who can be moved about from one trouble spot to another as a symbol of honesty and Boston Brahmin disinterestedness.
"Impersonality and objectivity are part of the ethic of journalistic identity, just as disinterestedness and freedom of inquiry are part of the ethic of professorial identity," Louis Menand once observed in The New Yorker.
Federal law "places the burden on estate professionals to make required disclosures to ensure their disinterestedness," wrote John P. Fitzgerald III of the trustee office, which polices the bankruptcy court system and enforces the disclosure rules.
Frankfurter explained that his own aversion to Muzak was so visceral—"my feelings are so strongly engaged as a victim," he wrote—that he was incapable of attaining the degree of disinterestedness necessary to render a judgment.
A lot of what now passes as entertainment news is generated by those who have surrendered any pretense of disinterestedness and autonomy for access; it is apparently tough to criticize the hand that's feeding you 93 minutes with Leo.
American Society for Aesthetics, Summer 1991. p. 9. Emerging from these original studies was the recognition that the different arts evoke experiences with their own claims to reality. Moreover, these experiences exhibit an intense, active perceptual involvement that he calls “aesthetic engagement,” which belies the traditional claim of aesthetic disinterestedness. The innovative concept of engagement leads to new perspectives on a variety of traditional esthetic topics, including metaphorical language, urban design, music, and metaphysics, and opens less traditional topics, such as virtual reality and social interaction to aesthetic analysis. The body of Berleant’s work challenges the traditional view of philosophical aesthetics, which posits “disinterestedness” as foundational in aesthetic experience.
Lalande said of him that, during a comparatively short life, he had made more observations and calculations than all the astronomers of his time put together. The quality of his work rivalled its quantity, while the disinterestedness and rectitude of his moral character earned him universal respect.
Aesthetic pleasures in contrast to physical pleasures do not draw attention to the organ through which they are experienced, but to the external object causing the pleasure (§7). Santayana rejects the notion of disinterestedness as defining property, because he sees one sense of disinterestedness in pleasure, because pleasure ″is not sought with ulterior motives [...] but [with] the image of an object or event stuffed with emotion.″(§8) Santayana derives his main definition of beauty from what he calls ″psychological phenomenon, viz., the transformation of an element of sensation into the quality of a thing″, and with repeated exposure, only a small subset of sensations remains to be regarded as ″quality″ of the object (§10).
Disinterestedness was a prominent feature of his character; he refused to accept any remuneration for his services. His wife, by means of a small business, provided their meager subsistence. The name Zvi Hirsh is a bilingual tautological name in Yiddish.Zuckermann, Ghil'ad (2003), Language Contact and Lexical Enrichment in Israeli Hebrew.
In 1942, Robert K. Merton introduced "four sets of institutional imperatives taken to comprise the ethos of modern science... communality, universalism, disinterestedness, and organized skepticism." The subsequent portion of his book, The Sociology of Science, elaborated on these principles at "the heart of the Mertonian paradigm—the powerful juxtaposition of the normative structure of science with its institutionally distinctive reward system".
Music video for "Kiss It" was directed by Corey Nichols and released on VEVO on March 31, 2014. It shows Dev and Sage in a vintage villa with an inflatable pool and marble figurines. Dev sings the chorus while she's at the phone smoking and browsing magazines with disinterestedness. The video serves as the advertising campaign for the make- up chain of CK Colors lipsticks.
Godwin intervened to help him find a publisher, and the work, An Essay on the Principles of Human Action: Being an Argument in favour of the Natural Disinterestedness of the Human Mind, was printed in a limited edition of 250 copies by Joseph Johnson on 19 July 1805.Burley, p. 114; Wu, p. 104. This gained him little notice as an original thinker, and no money.
The suspicions aroused by his conduct found further confirmation when he caused himself—or allowed himself—to be nominated bishop of Le Puy by Benedict on 2 April 1395. The great number of benefices which he held left room for some doubt as to his disinterestedness. Henceforward he was under suspicion at the university, and was excluded from the assemblies where the union was discussed.
Hazlitt then set about working out a treatise, in painstaking detail, on the "natural disinterestedness of the human mind".Published in 1805 as "An Essay on the Principles of Human Action". See Works, vol. 1. It was Hazlitt's intention to disprove the notion that man is naturally selfish (benevolent actions being rationally modified selfishness, ideally made habitual), a premise fundamental to much of the moral philosophy of Hazlitt's day.
Choudhury had close ties with other conservationists such as Salim Ali, who supported the initiative to establish Khairi Wildlife Institute, which did not materialise, allegedly due to disinterestedness shown by the authorities. The Government of India awarded him the civilian honour of Padma Shri in 1983. Choudhury, did not survive Khairi for long, after the tigress was euthanised by an overdose of tranquilizers when she contracted rabies from a dog bite.
In the year 52, Paul and Silas took Timothy along with them on their journey to Macedonia. Augustine extols his zeal and disinterestedness in immediately forsaking his country, his house, and his parents, to follow the apostle, to share in his poverty and sufferings. Timothy may have been subject to ill health or "frequent ailments", and Paul encouraged him to "use a little wine for your stomach's sake".
The catholicity of Chapelain's taste is shown by his De la lecture des vieux romans (printed 1870), in which he praises the chanson de geste, forgotten by his generation. Chapelain refused many honours, and his disinterestedness makes it necessary to receive with caution the stories of Gilles Ménage and Tallemant des Réaux, who claimed that he became a miser, and that a considerable fortune was found hoarded in his apartments when he died.
Meanwhile, the fact remained that Hazlitt had chosen not to follow a pastoral vocation. Although he never abandoned his goal of writing a philosophical treatise on the disinterestedness of the human mind, it had to be put aside indefinitely. Still dependent on his father, he was now obliged to earn his own living. Artistic talent seemed to run in the family on his mother's side and, starting in 1798, he became increasingly fascinated by painting.
Lord Palmerston offered him a baronetcy and a seat in the privy council, and the emperor of the French would gladly have conferred upon him some distinguished mark of his favour. But with characteristic disinterestedness and modesty he declined all such honours. Cobden's efforts in furtherance of free trade were always subordinated to what he deemed the highest moral purposes: the promotion of peace on earth and goodwill among men. This was his desire and hope as respects the commercial treaty with France.
The > question of whether the interests of both parties make desirable the > maintenance of an independent Polish state and how such a state should be > bounded can only be definitely determined in the course of further political > developments. In any event both Governments will resolve this question by > means of a friendly agreement. 3\. With regard to Southeastern Europe > attention is called by the Soviet side to its interest in Bessarabia. The > German side declares its complete political disinterestedness in these > areas.
Under the postulates of Health, Science and Charity the Professional Society Alfa Kappa Pi has inflamed the hearts of students and professionals anxious to serve and eager for knowledge. AKP born from the restlessness of young medicine students worried about integration about the social welfare and medical science in a society where the disinterestedness by the other people's well-being is the rule. This restlessness took to the founders to organize themselves and to outline a plan of work focused in the professional growth and the social welfare of the community where we lived.
He soon obtained great influence in the town by the disinterestedness of his conduct, refusing to contest at law his claim to his grandfather's estate, and declining to receive his stipend because the town council desired to pay it out of money placed in their hands for charitable purposes. On the commencement of the marrow controversy in 1717 he sympathised with the views of Thomas Boston and Ebenezer Erskine, concurring with these ministers on 11 May 1721 in the ‘representation’ against the condemnation of ‘The Marrow of Modern Divinitie’ by the general assembly.
Sociologist Thomas Gieryn refers to "some sociologists who might appear to be antiscience". Some "philosophers and antiscience types", he contends, may have presented "unreal images of science that threaten the believability of scientific knowledge", or appear to have gone "too far in their antiscience deconstructions". The question often lies in how much scientists conform to the standard ideal of "communalism, universalism, disinterestedness, originality, and... skepticism". Unfortunately, "scientists don't always conform... scientists do get passionate about pet theories; they do rely on reputation in judging a scientist's work; they do pursue fame and gain via research".
The cause of this "divinizing of politics" is that the intellectuals (French clercs) of his era have abandoned the ideal of disinterestedness, and now consider themselves to be ordinary citizens, subject to the same incentives as ordinary citizens. The pursuit of personal advantage by purveying knowledge, Benda explains, has been held in disrepute since antiquity. But in his generation, this view of intellectual work has begun to seem obsolete, replaced by a kind of institutionalized careerism in which intellectuals were driven by the same petty desires for personal advantage as businessmen and lawyers.
Here as elsewhere, success attended him; but while negotiations abroad and matters of government at home afforded opportunities of serving the Portuguese royal House of Braganza, he would not accept any honour in return. His acquaintances praise his straightforwardness, honesty, tact and disinterestedness. He refused the Archbishopric of Braga, the Primacy of Goa and the Bishopric of Coimbra; nor would he accept the titles of Privy Councillor or Queen's Confessor, though he held both offices. During these years his chief concern was to put his college on a firm basis and to make it render the greatest possible service to Ireland.
"Longmore 1988 pp. 168–170 Ferling ascribes Washington's personal motives to a keen sense of history. Washington had shown the legacy he wanted to leave when he posed for Peale's portrait in the uniform he had last worn 13 years previously; command of the Continental Army gave him the opportunity to win further acclaim for a greater cause on a grander stage.Ferling 2009 pp. 88–89 Wood argues Washington took care throughout his life to mask his ambition with an image of disinterestedness and was obsessively concerned not to appear "base, mean, avaricious, or unduly ambitious.
However, Sir Sedley's foppish manners prove initially repulsive to Camilla. Eventually, Camilla's sweet disposition, breeding, disinterestedness, and loveliness penetrate through Sir Sedley's foppish facade, leading to acts of generosity and a genuine admiration for her. Camilla is often too flustered to seriously withstand his attentions and her brother Lionel too often encourages Sir Sedley in the hopes that it will lead to many generous gifts of money once the baronet is married to Camilla. Upon finding that his attentions and hand are unwanted, he feigns a horror of any serious design on Camilla and flees to the Hebrides.
The last book of the Vishnu Purana is the shortest, with 8 chapters. The first part of the sixth book asserts that Kali Yuga is vicious, cruel and filled with evilness that create suffering, yet "Kali Yuga is excellent" because one can refuse to join the evil, devote oneself to Vishnu and thus achieve salvation. The last chapters, from 6.6 to 6.7 of the text discusses Yoga and meditation, as a means to Vishnu devotion. Contemplative devotion, asserts the text, is the union with the Brahman (supreme soul, ultimate reality), which is only achievable with virtues such as compassion, truth, honesty, disinterestedness, self-restraint and holy studies.
During the years 1814 and 1815 he taught dogmatics at the High School of Vienna. In 1816 he was appointed chaplain of the court, and first director of the studies at the institute for the education of secular priests, then recently founded by Francis I. In 1823 he was called upon to teach dogmatics at the University of Vienna, and Feb. 15. 1827, he became canon of the metropolitan chapter of St. Stephen. He received successively the functions and dignities mentioned above, and discharged the duties thereof with active zeal, commendable prudence, with disinterestedness and conscientiousness, for the good of the State and the Church.
The aesthetic ideas underlying the absolute music debate relate to Kant's aesthetic disinterestedness from his Critique of Aesthetic Judgment, and has led to numerous arguments, including a war of words between Brahms and Wagner. In the 19th century, a group of early Romantics including Johann Wolfgang Goethe and E.T.A. Hoffmann gave rise to the idea of what can be labeled as spiritual absolutism. "Formalism" is the concept of ‘music for music’s sake’ and refers only to instrumental music without words. The 19th century music critic Eduard Hanslick argued that music could be enjoyed as pure sound and form, that it needed no connotation of extra-musical elements to warrant its existence.
Wardle, pp. 41–45. He had thoroughly absorbed a belief in liberty and the rights of man, and confidence in the idea that the mind was an active force which, by disseminating knowledge in both the sciences and the arts, could reinforce the natural tendency in humanity towards good. The school had impressed upon him the importance of the individual's ability, working both alone and within a mutually supportive community, to effect beneficial change by adhering to strongly held principles. The belief of many Unitarian thinkers in the natural disinterestedness of the human mind had also laid a foundation for the young Hazlitt's own philosophical explorations along those lines.
The values at work in modern trust are those of the scientific community: "universalism, communism, disinterestedness, organized skepticism" (Merton 1973, p. 270). Modern trust is inclusive and open. The author concludes that the efficacy of trust for knowledge management and the likelihood of its growth over time are maximized if: # Trust is balanced by hierarchical rules to ensure stability and equity # Trust is balanced by market competition to ensure flexibility and opportunity # Trust is modern and reflective rather than traditionalistic and blind There is an element of trust necessary within society and for identifying with a particular social position - especially relevant to particular community positions where one's actions weigh heavily on one's social position.
The following year, famed British economist John Maynard Keynes wrote in The Economic Consequences of the Peace that if Hoover's realism, "knowledge, magnanimity and disinterestedness" had found wider play in the councils of Paris, the world would have had "the Good Peace." After U.S. government funding for the ARA expired in mid-1919, Hoover transformed the ARA into a private organization, raising millions of dollars from private donors. He also established the European Children's Fund, which provided relief to fifteen million children across fourteen countries. Despite the opposition of Senator Henry Cabot Lodge and other Republicans, Hoover provided aid to the defeated German nation after the war, as well as relief to famine-stricken Bolshevik- controlled areas of Russia.
Journalistic objectivity is a considerable notion within the discussion of journalistic professionalism. Journalistic objectivity may refer to fairness, disinterestedness, factuality, and nonpartisanship, but most often encompasses all of these qualities. First evolving as a practice in the 18th century, a number of critiques and alternatives to the notion have emerged since, fuelling ongoing and dynamic discourse surrounding the ideal of objectivity in journalism. Most newspapers and TV stations depend upon news agencies for their material, and each of the four major global agencies (Agence France- Presse (formerly the Havas agency), Associated Press, Reuters, and Agencia EFE) began with and continue to operate on a basic philosophy of providing a single objective news feed to all subscribers.
In 1640, he was elected as sheriff, giving up his business, and applying himself to public affairs. He then served as Master of the Drapers' Company, sat as an alderman on the City of London Corporation, and was president of St Thomas' Hospital, which he probably saved from ruin, by discovering the frauds of a dishonest steward. In 1645, he was elected Lord Mayor of the City of London, showing unusual disinterestedness, declining the financial advantages usually made by the sale of places which become vacant. His loyalty to Charles I was so well known that at the start of the English Civil War his house was searched by parliamentary supporters, hoping to find the king there.
Rare erudition, depth of thought and clearness of exposition earned for him the reputation of being one of the leading theologians of France. While discharging his professorial duties he delivered courses of Lenten sermons in the principal churches of Toulouse, Avignon, Bordeaux and other cities of Southern France. Upon the invitation of the bishops of Languedoc he preached throughout their dioceses for ten years, reviving the faith of Catholics, elevating their morals, and combating the doctrine of the Calvinists, with whose ministers he frequently joined in open debate, sometimes in their public synods. In the pulpit Father Baron was always a teacher; but while intent upon forming the minds of his hearers he won their hearts by his disinterestedness, sincerity and charity.
Napoleon, Alexander, Queen Louise, and Frederick William III of Prussia in Tilsit, 1807 Meanwhile, Napoleon, a little deterred by the Russian autocrat's youthful ideology, never gave up hope of detaching him from the coalition. He had no sooner entered Vienna in triumph than he opened negotiations with Alexander; he resumed them after the Battle of Austerlitz (2 December). Russia and France, he urged, were "geographical allies"; there was, and could be, between them no true conflict of interests; together they might rule the world. But Alexander was still determined "to persist in the system of disinterestedness in respect of all the states of Europe which he had thus far followed", and he again allied himself with the Kingdom of Prussia.
Shabdrung Ngawang Namgyal instituted the Tsa Yig and the Cho-sid-nyi (dual system) in Bhutan The Tsa Yig of Shabdrung Ngawang Namgyal laid down the dual system of government of Bhutan, a synthesis of spiritual and temporal authority. Central to the system was a spirit of perfect disinterestedness in the trappings of power. The Tsa Yig governed the conduct of and relations between the debs (kings), the priesthood, and the raiyats (peasants). The spiritual laws were said to resemble a silken knot known as "Chho-Thrim Dargi Dudphu," easy and light at first but gradually becoming tighter and tighter; the temporal and monarchical laws were said to resemble a golden yoke known as "Gyal-Thrim Sergi Nyashing," growing heavier and heavier by degrees.
Pitt assured the King that he would not go into direct opposition against the government. His conduct after his retirement was distinguished by a moderation and disinterestedness which, as Edmund Burke remarked, "set a seal upon his character". The war with Spain, in which he had urged the cabinet to take the initiative, proved inevitable; but he scorned to use the occasion for "altercation and recrimination", and spoke in support of the government measures for carrying on the war. Twenty years after he had received a similar windfall from the Marlborough legacy, Sir William Pynsent, Bt., a Somerset baronet to whom he was personally quite unknown, left him his entire estate, worth about three thousand a year, in testimony of approval of his political career.
But these were dreams which did not hold him long, and he would have been scandalized had he known that his name was subsequently used as the emblem of a political and religious party. He died at Massy (then called Seine-et-Oise) in 1889. Throughout his historical career — at the École Normale and the Sorbonne and in his lectures delivered to the empress Eugénie — his sole aim was to ascertain the truth, and in the defence of truth his polemics against what he imagined to be the blindness and insincerity of his critics sometimes assumed a character of harshness and injustice. But, in France at least, these critics were the first to render justice to his learning, his talents and his disinterestedness.
An obituary published in 1816, reflecting ethical norms of the regency period, states that Bell also "enjoyed the Treasurer's valuable stall in St, Paul's Cathedral", although a source from later in the nineteenth century reassures readers that he "administered [this] office with becoming disinterestedness". When William Bell's father died in 1768/69 he bequeathed sufficient assets to have written a will, and sources imply that Bell's ecclesiastical functions were well remunerated. He became notable "for acts of discerning liberality". In 1800 he donated £15,200 worth of 3% fixed interest government bonds to Cambridge University to create a trust, the income from which should fund annual scholarships for the education of eight undergraduate sons or orphans of Church of England clergy whose family resources were insufficient fully to fund the students.
Martha Rosler's essays have been published widely in catalogues, magazines, such as Artforum, Afterimage, Quaderns, and Grey Room, and edited collections, including Women Artists at the Millennium (October Books/MIT, 2006) among many others. She has produced numerous other "word works" and photo/text publications; now exploring cookery in a mock dialogue between Julia Child and Craig Claiborne, now analyzing imagery of women in Russia or exploring responses to repression, crisis, and war. Her 1981 essay, "In, Around, and Afterthoughts (on documentary photography)," has been widely cited, republished, and translated and is credited with a great role in dismantling the myths of photographic disinterestedness and in generating a discussion about the importance of institutional and discursive framing in determining photographic meaning. Rosler has published sixteen books of photography, art, and writing.
Selwyn wrote in October 1781 "That abominable cortigiano-ism with his affected disinterestedness and noblesse d'âme make him intolerable." When he was in a quandary Craufurd usually made illness his excuse. Before the motion of censure against the Admiralty, Selwyn wrote "I hope that Government will send two yeomen of the guard to carry the Fish down in his blankets, for he pretends to have the gout ... He should be deposited ... and be fairly asked his opinion and forced to give it one way or the other en pleine assemblée." In 1784 in the expectation of a dissolution, Craufurd was planning to stand for Ayrshire as well as for Renfrewshire and Glasgow, and to put his brother in for the former and some friend in for the latter.
Distinct from altruism, scientists should act for the benefit of a common scientific enterprise, rather than for personal gain. He wrote that this motivation was borne out of institutional control (including fear of institutional sanctions), and from psychological conflict (due to internalisation of the norm). Merton observed a low rate of fraud in science ("virtual absence... which appears exceptional"), which he believed stemmed from the intrinsic need for 'verifiability' and expert scrutiny by peers ("rigorous policing, to a degree perhaps unparalleled in any other field of activity"), as well as its 'public and testable character'. Self-interest (in the form of self-aggrandisement and/or exploitation of "the credulity, ignorance, and dependence of the layman") is the logical opposite of disinterestedness, and may be appropriated by authority "for interested purposes" (Merton notes "totalitarian spokesmen on race or economy or history" as examples, and describes science as enabling such "new mysticisms" that "borrow prestige").
But in a pre-eminent degree his interest was excited by the questions relating to the law of patronage, and the collision which arose out of them between the church and the civil courts. Relying on history and statute, Dunlop very earnestly supported what was called the "non-intrusion" party, led by Chalmers and others, believing it to be constitutionally in the right, and when the church became involved in litigation he devoted himself with rare disinterestedness to her defence. He not only defended the church at the bar of the court of session, but in private councils, in committees, deputations, and publications he was unwearied on her behalf. The public documents in which his position was stated and defended, especially the Claim of Right in 1842, the Protest and Deed of Demission in 1843, were mainly his work. In 1844, he married Eliza Esther, only child of John Murray of Ainslie Place, Edinburgh, and on the death of his father-in-law in 1849, he assumed the name of Murray-Dunlop.
In his 2003 book Science in the Private Interest, Krimsky argues that conflicts of interests are perceived and regulated very differently in public affairs and in science: > The prophylactic measures that are taken to prevent conflict of interest in > public affairs are considered irrelevant in science precisely because > scientists view themselves as participating in a higher calling than that of > public officials—namely, the pursuit of objective knowledge. While senior > public officials (elected or appointed) are prohibited from managing their > portfolios during their tenure in office, scientists with patents and equity > in companies that fund their research are at most simply asked to disclose > their interests. Krimsky raises the concern that conflicts of interest may compromise the scientific norm of "disinterestedness", which "requires that scientists apply the methods, perform the analysis, and execute the interpretation of results without considerations of personal gain, ideology, or fidelity to any cause other than the pursuit of truth." He claims that blurred boundaries between public interest science and pursuit of private gain have severely compromised the integrity of university science: > The evolving academic universe is no longer as nurturing an environment for > public-interest science as it once was.
Finding his flesh "restored like the flesh of a little child", the general was so impressed by this evidence of God's power, and by the disinterestedness of His Prophet, as to express his deep conviction that "there is no other God in all the earth, but only in Israel."2 Kings 5:15 Elisha allowed Naaman to continue in the service of the Syrian king and therefore be present in the worship of Rimmon in the Syrian temple. In the Christian tradition, Jesus referred to Naaman's healing when he said, "And there were many lepers in Israel in the time of Elisha the prophet: and none of them was cleansed but Naaman the Syrian." A Famine in Samaria (illustration by Gustave Doré from the 1866 La Sainte Bible) Elisha's public political actions included repeatedly saving King Jehoram of Israel from the ambushes planned by Benhadad, ordering the elders to shut the door against the messenger of Israel's ungrateful king, bewildering with a strange blindness the soldiers of the Syrian king, making iron float to relieve from embarrassment a son of a prophet, confidently predicting the sudden flight of the enemy and the consequent cessation of the famine, and unmasking the treachery of Hazael.
"These expressions of the Austrian diplomats must be regarded as indications of more recent wishes and aspirations. I regard the attitude of the Austrian Government and its unparalleled procedure towards the various Governments with increasing astonishment. In St. Petersburg it declares its territorial disinterestedness; us it leaves wholly in the dark as to its programme; Rome it puts off with empty phrases about the question of compensation; in London, Count Mensdorff (the Austrian ambassador) hands out part of Serbia to Bulgaria and Albania and places himself in contradiction with Vienna's solemn declaration at St. Petersburg. From these contradictions I must conclude that the telegram disavowing Hoyos {who, on July 5/6 at Berlin, had spoken unofficially of Austria's partitioning of Serbia} was intended for the gallery, and that the Austrian Government is harboring plans which it sees fit to conceal from us, in order to assure itself in all events of German support and to avoid the refusal which might result from a frank statement." After receiving information from Rome that Serbia was now ready "on condition of certain interpretations, to swallow even Articles 5 and 6, that is, the whole Austrian ultimatum", Bethmann Hollweg forwarded this information to Vienna at 12:30 a.m.

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