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287 Sentences With "din in"

How to use din in in a sentence? Find typical usage patterns (collocations)/phrases/context for "din in" and check conjugation/comparative form for "din in". Mastering all the usages of "din in" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

I also didn't notice how ubiquitous the deafening din in our environment is.
It serves as an opening salvo to be heard above the din in digital media.
The din in Washington, D.C., even reaches our offices here in Colorado and Washington State.
She then petitioned a Beth Din in the town of Safed to grant her a divorce.
Reading was one of the only things that helped to quiet the din in my brain.
A group of glossy black birds called grackles are making a righteous din in our perimeters, eyeing the chips.
So great is the growing din in the world's oceans that experts fear it is fundamentally disrupting the marine ecosystem.
Her words rang out over the din in the coffee shop and soon hit a chord with people across the country.
But we see quite a different Naser al-Din in a 2009 series of digital prints by the Iranian artist Siamak Filizadeh.
At the time, the reporters were investigating the massacre of 10 Rohingya Muslims in the village of Inn Din in Rakhine State.
It was a bit different 1003 months ago when Cilic fired Croatia to victory over France in a deafening din in Lille's soccer stadium.
Reporting by Reuters TV in Kerbala, Abdallah Diaa al-Din in Basra and Sameh Elkhatib in Cairo; Writing by Ahmed Aboulenein; Editing by Alexandra Hudson
The struggle for equality, and occasional priority, continues, but there is no doubt that women's voices could be heard above the sporting din in 2018.
Tranquil scenes from an Iowa monastery and a national park give way jarringly to the metallic din in a subway station and the deafening clamor of a restaurant.
"Business is good, but as a citizen, I'm really petrified about the water situation here," said the 22-year-old, raising his voice above the din in his welding workshop.
My deaf friends avoid the stress of noise pollution and the exhaustion of talking over the incessant din in fashionable bars in which social and professional life takes place now.
They were convicted of charges in relation to a blockbuster investigative report they had filed documenting the summary executions committed by Myanmar soldiers in the village of Inn Din in late 2017.
At the time of their arrest, the reporters had been working on an investigation into the killing of 10 Rohingya Muslim men and boys in the village of Inn Din in Rakhine.
Three days after the reporters were arrested, five ethnic Rakhine residents of the village of Inn Din, in northern Rakhine, were detained, including the principal of the local school and three teachers.
Reuters has pieced together what happened in Inn Din in the days leading up to the killing of the 10 Rohingya – eight men and two high school students in their late teens.
Kennedy's opinion suggested he could be willing to dig into the Trump administration's rationale for the order, said Mark Haddad, the Los Angeles-based lawyer who represented Din in the 2015 case.
Their investigation, published by Reuters last week, includes admissions from ethnic Rakhine Buddhists that they had taken part in the killing of 10 Rohingya men in the village of Inn Din in Rakhine.
As part of Mr. Young's iconoclastic circle, Mr. Johnson produced works that were often whimsical, like "Din," in which 40 musicians screamed, clapped their hands and shuffled their feet in a darkened hall.
Mr. Wa Lone and Mr. Kyaw Soe Oo were arrested in December while investigating the September massacre of 10 Rohingya Muslims in the village of Inn Din in the western state of Rakhine.
The Reuters award was for an investigative report that revealed the massacre of 10 Rohingya at the village of Inn Din, in the heart of the conflict zone of Rakhine state in Myanmar.
That same evening, in a sign of solidarity, Egypt projected China's flag onto historical monuments including the temples of Karnak and Philae in the south, and the Citadel of Salah al-Din in Cairo.
But medical devices do have certain acoustic features -- like their pitch, loudness and repetitiveness, she said -- that make them stand out from the din in order to alert doctors and nurses when something is amiss.
The shows and Globo are the national soundtrack, the running din in living rooms and restaurants, as well as countless taxis with dashboard TVs, adding an unscripted element of suspense for everyone on the road.
So great is the growing din in the world's oceans that experts fear it is fundamentally disrupting the marine ecosystem, diminishing populations of some species as the noise levels disturb feeding, reproduction and social behavior.
At the time of their arrest, the reporters had been working on an investigation into the killing of 10 Rohingya Muslim men and boys in the village of Inn Din in western Myanmar's Rakhine State.
Seven soldiers were sentenced to 10 years in prison with hard labor this month for taking part in the massacre of 10 Rohingya men in the village of Inn Din, in northwestern Rakhine state, last September.
Their reporting for Reuters exposed a massacre at the village of Inn Din in northern Rakhine State in September 2017, where 10 men from the Rohingya ethnic minority were murdered and thrown in a mass grave.
After the two reporters were arrested, the military confirmed that the massacre they were investigating, of 10 Rohingya in the village of Inn Din in Rakhine State, had taken place and several soldiers were prosecuted and punished.
Ms. Aung San Suu Kyi pointed to a guilty verdict in which a military tribunal convicted seven soldiers for their roles in the killing of 10 Rohingya in the village of Inn Din in Rakhine in 2017.
They have included ancient ruins like Nineveh, Nimrud and the tomb of Jonah in Iraq; Palmyra in Syria; and medieval Islamic sites like the tombs of Yahya ibn al-Qasim and Ibn Hassan Aoun al-Din in Mosul.
But if you listen to the tape of the back-and-forth, Vega is the only person asking a question and there's not much din in the room that would have made it hard for Trump to hear.
At the time of their arrest, Wa Lone and Kyaw Soe Oo had been working on an investigation into the killing of 10 Rohingya Muslim men and boys in the village of Inn Din in western Myanmar's Rakhine State.
The journalists had been working on a Reuters investigation into the killing of 10 Rohingya Muslim men in the village of Inn Din, in western Myanmar's Rakhine state, during an army crackdown that has sent nearly 700,000 people fleeing to Bangladesh.
He cited a public statement by Hurras al Din in February that called on its members to avoid contact with members of ISIS, and an announcement by ISIS in its weekly newsletter in April 2018 saying that members of Hurras al Din should be excommunicated.
Sadly for the home fans, who had created a deafening din in the opening minutes, Akinfeev inexplicably vacated his bottom left corner, moving back to the side of the goal his wall was guarding and leaving space for Suarez to stroke the ball home.
But while the current offerings, like Rem-fit's Zeeq, can detect nearby snoring and attempt to drown it out by pumping white noise through built-in speakers, a smart pillow that simply adds to the disruptive din in your room is far from an ideal solution.
The din in Trump's ear on Saudi Arabia, which the US has long backed as an ally in the Middle East, had grown as evidence grew in the eyes of US intelligence agencies that the operation against Khashoggi had the imprimatur of the kingdom's Crown Prince Mohammed bin Salman.
The strategy includes two events this week aimed at emphasizing Judge Gorsuch's record on workers' rights and big money in politics — an attempt to break through the din in President Trump's Washington, where the nomination fight so far has been largely overshadowed by administration infighting, Russia-tinged scandals and legislation to overhaul the nation's health care system.
When a study confirmed this lack of a partisan divide, Dan Kahan, a Yale professor who studies the way tribal affiliation affects thinking, blogged that it shows: [for] the 10^7 time that there is no political division over GM food risk in the general public, despite the constant din in the media and even some academic commentary to this effect … Ordinary Americans — the ones who don't spend all day reading and debating politics — just don't give GM food any thought.
3 January, is celebrated as Balika Din in the whole of Maharashtra, especially in Girl's Schools.
At the time of this conviction, Gutnick was the president of RCANZ and controlled the running of the Beth Din in partnership with the other senior dayan, Yehoram Ulman.
Sevim Tekeli, "Taqi al-Din", in Helaine Selin (1997), Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, Kluwer Academic Publishers, . After the destruction of the Constantinople observatory of Taqi al-Din in 1580, astronomical activity stagnated in the Ottoman Empire, until the introduction of Copernican heliocentrism in 1660, when the Ottoman scholar Ibrahim Efendi al-Zigetvari Tezkireci translated Noël Duret's French astronomical work (written in 1637) into Arabic.
Later that year Mujir ad-Din visited Aleppo and swore to remain loyal to Nur ad-Din. In 1152 Mujir ad-Din again besieged Bosra, until the governor of the city agreed to his demands and he returned to Damascus. In 1153 Mujir ad-Din joined Nur ad-Din in the capture of the crusader castle at Baniyas. In 1154 the two were in conflict again, and Nur ad-Din finally occupied Damascus by force, exiling Mujir ad-Din to Homs.
Dr Pinchas Toledano is Hakham-Emeritus (Chief Rabbi) of Amsterdam and of the Spanish and Portuguese Jews of the Netherlands. He was also the official Chief Rabbi of the Beth Din in The Netherlands.
He has also presented a selection of Gulzar's film lyrics, Meelon Se Din (2010). He has translated ‘Girija’ into English and 'Vibhas', Ayodhya series of poems (German), ‘Yaar Julahey’ and 'Meelon Se Din' in Urdu.
Hazarasp, after several failures to re-conquer Ruyan, asked Ardashir for forgiveness. He was, however, instead imprisoned by Ardashir, and was secretly murdered by Hezabr al-Din in case that Ardashir would restore Ruyan to Hazarasp.
White, Andrew Dickson. Autobiography of Andrew Dickson White: With Portraits. The Century Co., 1905. Upon the death of Emir Mozaffar al-Din in 1885, General Annenkoff marched into Bukhara and put Emir's younger son on the throne.
Nader El-Bizri, "Optics", in Medieval Islamic Civilization: An Encyclopedia, ed. Josef W. Meri (New York – London: Routledge, 2005), Vol. II, pp. 578–580Nader El-Bizri, "Al-Farisi, Kamal al-Din," in The Biographical Encyclopaedia of Islamic Philosophy, ed.
Iyer and 36 Chowringhee Lane. This was the first Bengali film Sen directed after a gap of more than a decade. Her previous film was Paromitar Ek Din, in 2000. Iti Mrinalini is viewed as the director's first mainstream venture.
Logo of the German Institute for Standardization. Tiergarten. ''''' ('DIN; in English, the German Institute for Standardization) is the German national organization for standardization and is the German ISO member body. DIN is a German Registered Association (e.V.) headquartered in Berlin.
Shimshon was part of the movement of Haskalah (the Jewish Age of Enlightenment). When he became Av Beit Din in Slonim, he began to spread Haskalah to the whole city. He is regarded as the first to do so in Slonim.
Mother's Day is known as Aama ko Mukh Herne Din in Nepali, which literally means "day to see mother's face". In Nepal Bhasa, the festival is known as Mām yā Khwā Swayegu, which can be translated as "to look upon mother's face".
Abu Sa'id Mirza took the city and he spared its inhabitants. He treated his captor Juki Mirza with respect in Shahrukhiya and Samarkand. But in January 1464 he was transferred to Qila Ikhtiyar-al-Din in Herat where he died in that year.
Din has been used as both a surname and given name. Din in Arabic means "religion" or "way of life". Din is also a component of longer names, especially in Arabic. For example, Aladdin or ʻAlāʼ ad-Dīn means "nobility of religion".
Rabbi Olewski survived the Holocaust and was liberated in Bergen-Belsen on April 11, 1945. He was appointed to be one of member rabbis of the bais din in Bergen-Belsen and together with the other rabbis was instrumental in permitting numerous agunot to remarry.
It was taken temporarily by Nur ad-Din Zengi by 1167, damaged after the 1170 earthquake, sacked again by Nur ad-Din in 1171, then recaptured by the Knights Templar in 1177, until they eventually lost it in 1291, although it was temporarily taken by Saladin in 1187.
During the closing years of Mamluk rule, Buhturid influence receded to the benefit of their old allies, the Druze Ma'n dynasty of the Chouf. They continued to control the Gharb through Ottoman rule until the family was massacred by the Druze chief Ali Alam al-Din in 1633.
Close-up of a yellow-tipped EIAJ connector. Note two round adapter pins on the opposite end. There are several standards in existence, such as IEC, EIAJ in Japan and DIN in Germany. More recently, some manufacturers appear to have implemented their own system correlating voltage and plug size.
A pupil of Joseph Saul ha-Levi Nathanson, head of the local bet din, Schmelkes was hailed in his youth as a brilliant talmudic student. He served as head of the bet din in a number of towns before being appointed in Lemberg, where he remained until his death.
Harit Cheewagaroon (; also known as Sing (), born 8 March 1997) is a Thai actor. He is known for his main role as Ohm in GMMTV's The Gifted (2018) and support roles as Per in Love Sick: The Series (2014) and as Din in Senior Secret Love: Puppy Honey (2016).
Just in the nick of time, Toft and Boe realize what is happening and intervene, shooting Al-Din in the process. Boe calls Wold, who in turn calls Martin, who proposes a trade - Tarzi for Al-Din. They meet on the rooftop, but Al-Din dies from his wounds.
Al-Hasan Badr al-Din ibn Abdallah () was the 17th Tayyibi Isma'ili Dāʿī al- Muṭlaq in Yemen. He succeeded his father Abdallah Fakhr al-Din in 1407, and held the post until his death in 1418, when he was succeeded by his brother Ali Shams al-Din II.
Al-Husseini commissioned the Turkish architect Mimar Kemalettin. The name is occasionally given as Kamal Bey, or Kamal al-Din in primary and secondary sources. In restoring the site, al-Husseini was also assisted by the Mandatory power's Catholic Director of Antiquities, Ernest Richmond. for a detailed account of Richmond's role.
Many noble families sent their sons to study at Dorut Tilavat. One of these famous protégés (murid) was Turghai (d. 1356 AD) – Amir Timur’s father. Turghai held Shams ud-Din in high esteem, and so did his son Timur, who considered Shams ud-Din’s grandson Amir Kulal as his spiritual guide.
He studied under Rabbi Meshulam Igra. He was head of the Beis Din in Kalush, Ukraine. In 1809, he agreed to become the Rav in Lissa (today known as Leszno, Poland), where he enlarged his Yeshiva's enrollment. Hundreds of scholars came to study there in the years of his leadership.
Constructed in two phases the first construction phase was commissioned by Nur al-Din in 1154 CE and the second phase was about 90 years later and was commissioned by a physician, Badr al-Din, circa 1242 CE. It was renovated in 1975 and a small museum was established here.
The caravanserai is situated on the Silk Road which was, until 1500, the main trade route between Europe and Asia. A motorway to Yazd passes through Zein-o-din. In earlier centuries, it was reached after a two-day camel ride from south of Yazd, about on the main road to Kerman.
Selected Articles: Mohammad Mojtahed Shabestari, 'Fetrat-e Khoda joy-e Ensan dar Qur'an' in Andish-e Islami, 1, 7 (1358/1979). Mohammad Mojtahed Shabestari, 'Fetrat-e Khoda joy-e Ensan dar Qur'an' in Andish-e Islami, 1, 9 (1358/1979). Mohammad Mojtahed Shabestari, 'Qara'at-e rasmi az din' in Rah-e Naw, 19.
Palace of Imam Ahmed Hamid al-Din in Salh District, Taiz. In the 1920s and 1930s, Ahmad assisted his father in putting together his kingdom through strategy, diplomacy, tribal warfare and intrigue. Ahmad was appointed governor of Ta'izz from 1918 to 1948. In 1927 he was named wali ahad, effectively the crown prince.
In March 2019 the NSW Jewish Board of Deputies (JBOD) intended to investigate the Beth Din which Gutnick is a part owner and senior member. The resolution which was passed unopposed was to look into all aspects of the Beth Din in the wake of the contempt of court rulings against the Beth Din in 2018. The Beth Din responded that JBOD had a "This attempt by the BOD to assert authority over the SBD creates an insurmountable conflict of interest for the BOD, a body with a history of effectively undermining the theological basis of Orthodoxy and halachah". They rejected the concept that JBOD "has any right to be involved in, to interfere with or comment on the affairs of an Orthodox rabbinical body".
In September 1146 Zengi was assassinated. His first son, Sayf al- Din Ghazi I, succeeded in Mosul, and his second, Nur ad-Din, in Aleppo. Joscelin unsuccessfully attacked Edessa and Nur ad-Din destroyed the town. Louis VIII of France rejected the Byzantine claim to Antioch and Raymond's proposal to attack Aleppo and Shaizar.
During his reign Jerusalem became more closely allied with the Byzantine Empire, and the Second Crusade tried and failed to conquer Damascus. Baldwin captured the important Egyptian fortress of Ascalon, but also had to deal with the increasing power of Nur ad-Din in Syria. He died childless and was succeeded by his brother Amalric.
Eidyn was conquered by the Angles of Bernicia in the 7th century and later by the Scots in the 10th century. As the language shifted to Old English, and subsequently to Scots, the Brittonic din in Din Eidyn was replaced by burh, producing Edinburgh. Similarly, din became dùn in Scottish Gaelic, producing Dùn Èideann.
By 1890, public hanging replaced more exotic forms of execution. Whereas the failed assassin of Naser al-Din Shah in 1850 died by Sham'i ajjin, and then had his body quartered and blown from cannons, the assassin of Naser al-Din in 1896 was publicly hanged.Abrahamian, 23. Judicial reform came with the Persian Constitutional Revolution.
Afterward, the other fortresses in the County of Edessa, including Azaz, gradually became neglected. In 1146, Humphrey II of Toron sent sixty knights to reinforce the garrison at Azaz. Despite its strong fortifications, the fortress of Azaz finally fell to the Muslims under the Zengid emir of Aleppo, Nur ad-Din in June 1150.
In June 1148 the French, Germans, Melisende and Baldwin III leading the Second Crusade agreed an attack on Damascus. This failed but encouraged rapprochement between Damascus and Nur ad-Din. In 1149 Mujir ad-Din Abaq, the new ruler of Damascus renewed the alliance with Jerusalem. Raymond of Antioch was killed fighting Nur ad-Din at Inab.
While Saladin is most famous for his wars with the Crusader States the beginning of his military career was under his uncle Shirkuh on behalf of Nur al-Din in Egypt. His time in Egypt gave him the military, administrative, and diplomatic skills that he would ultimately employ in both unifying Syria and in his wars with the crusaders.
Thus it was named Kankaria. Another story says the saint Hazrat-i-Shah Alam cut his foot on a pebble while passing through excavation and exclaimed, "What a pebble!" So it was named Kankaria (pebbly). It was mentioned as Hauj-e-Qutb (the tank of Qutb) after the Sultan Qutb-ud-Din in the inscription at Kankaria.
Mohamed Youssef Ibrahim (; born 23 January 1947) is a former minister of interior in the Egyptian Government. Retired from the ministry in 2007, Ibrahim was appointed on 7 December 2011 by Kamal Ganzouri, then prime minister of Egypt. Ibrahim was replaced by his aide Ahmed Gamal El Din in an August 2012 cabinet reshuffle by Mohamed Morsi.
A steam-powered roasting jack was first described by the Ottoman polymath and engineer Taqi al-Din in his Al-Turuq al-samiyya fi al-alat al-ruhaniyya (The Sublime Methods of Spiritual Machines), in 1551. A steam-driven jack was patented by the American clockmaker John Bailey II in 1792, and steam jacks were later commercially available in the United States.
Amina was the eldest daughter of Sultan Ibrahim Iskandar II of Maldives (r. 1720-1750) and Aisha Manikfan, and the sister of Sultan Muhammed Ghiya'as ud-din. In September 1743, she married Ali Shah Bandar Vela’ana’a Manikufa’anu, son of Addu Ali Takurufan. In 1750, her father died and was succeeded by her paternal uncle Sultan Muhammad Imaduddin III (d. 1757).
The town was taken by Ridwan in 1104 and retaken by Tancred a year later. However, it was retaken by Muslims from 1119 to 1122. In 1123, the town was reconquered by Belek Ghazi who built a small fortress. By 1130, it was retaken by the crusaders of Antioch until it was finally controlled by Nur ad-Din in 1148.
Bowl of Reflections, early 13th century. Brooklyn Museum. According to Sipah Salar, a devotee and intimate friend of Rumi who spent forty days with him, Shams was the son of the Imam Ala al-Din. In a work entitled Manāqib al-‘arifīn (Eulogies of the Gnostics), Aflaki names a certain ‘Ali as the father of Shams-i Tabrīzī and his grandfather as Malikdad.
Jalal al- Din came to power as the result of a conspiracy that unseated the malik Taj al-Din ibn Qutb al-Din in 1350. As Taj al-Din fled Sistan, Jalal al-Din was enthroned in his place. Almost immediately after his ascension the conspirators began disagreeing with themselves, leading to infighting. After two years Jalal al-Din was killed at Taq.
Before 1976 the governorate was part of Baghdad Governorate. The province is named after leader Saladin (written Salah ad-Din in modern Arabic Latin transcription), a Kurdish Muslim leader who defeated the Crusaders at Hattin, and who hailed from the province. Salah ad Din was the home province of Saddam Hussein; he was born in Al-Awja, a town near Tikrit.
The intention was to establish a list (or registry) for the verification of Jewish status, and that all Orthodox marriages in Australia should be controlled centrally by the Sydney Beth Din and the Melbourne Beth Din. In 2017, Kluwgant sued Phillip Weinberg, a spokesman for victims, for allegedly vilifying him to the Adass secretary, alleging that this caused him to lose the position.
Although Prithviraj prepared for the battle against Shihab al-Din in a short time, he was ultimately defeated. Shihab al-Din imprisoned Prithviraj, and took him to the invader's capital Ghazni. There, Shihab al-Din had Prithviraj blinded. On hearing this, Chand Bardai traveled to Ghazni and tricked Shihab al-Din into watching an archery performance by the blind Prithviraj.
Its construction was finished in 1094 during Tutush's rule.Brend, 1991, p. 99. The architect of the project was Hasan ibn Mufarraj al-Sarmini. Internal facade from the courtyard The mosque was restored and expanded by the Zengid sultan Nur al-Din in 1159 after a great fire that had destroyed the earlier Ummayad structure; In 1260 the mosque was razed by the Mongols.
A four-cylinder Perkins diesel engine could be specified for an extra GB£130 (1969), while a larger version was used for heavier versions. These units were rated at DIN. In 1976, a overhead valve (OHV) diesel engine from Opel replaced the outdated Perkins units. In Australasian markets, the CF could be optioned with Holden six-cylinder units, in and forms.
In this regard, he was strongly influenced by the Rabbis of his previous generation, Rabbi Yehudah Sa'adi and Rabbi Yihya al-Bashiri. Initially, Rabbi Yiḥya Ṣāleḥ worked as a blacksmith until the age of thirty, after which he worked as a scrivener of sacred texts (Heb. "sofer"),Sa'arath Teiman, pp. 19-24 before becoming chief jurist of the rabbinical court (Beth Din) in Sana'a.
Dayan Chanoch Ehrentreu (born 1932 in Frankfurt-am-Main) served for many years as the head of the London Beth Din in Great Britain (also known as The Court of the Chief Rabbi), serving the United Synagogue Community and those independent Orthodox Congregations that accept the authority of the Chief Rabbi of the United Hebrew Congregations of the Commonwealth. He retired from the post in December 2006.
Dashtaki was educated along with his cousin and learned Arabic literature and Islamic law with him. He studied rational sciences with Qawam Al Din Al-Kurbali. Kurbali had an important role in introducing Sadr Al- Din to Philosophical discussion, as did Sayyid Muslim Farsi, who was the teacher of Sadr Al-Din in logic and philosophy. Sadr Al Din was also involved in building the houses.
His earthly remains were buried and a temple in his name is built on his Samadhi at Shegaon. Maharaj was prescient and had predicted his time on this earth was close to getting over. His devotees had started building the temple in his honour for some time before his Samadhi-din. In fact, his Samadhi mandir is just below the temple of Shri Ram.
However, an attack on Shaizar failed when Reynald of Châtillon, the Prince of Antioch, quarreled with the other Franks. Consequently, Shaizar soon became the property of Nur ad-Din. In 1158, Thierry and King Baldwin III beat Nur ad-Din at Butaiha, northeast of Tiberias. The year 1160 saw the capture of Reynald, who spent the next 16 years in Nur ad-Din's dungeons.
Rabbi Weiss then served as the Av Beth Din in Grosswardein, Romania, before World War II. When Grosswardein was ceded to Hungary as a result of the Vienna Award, he fled to Romania in 1944, where his wife died after contracting an illness. He and his family managed to escape the deportation of Jews during the Nazi occupation of the area by hiding in bunkers and attics.
Karelitz's beit din in Israel performs conversions on people who are residing illegally in the state of Israel. This means several things: (1) The conversion process goes against Israeli law which gives the state more reason to reject such conversions. (2) The converts, who often live many years illegally in Israel, are eventually forced to leave (deportation, or due to lack of financial means to support oneself).
M. D. Taseer was born in Ajnala, Amritsar district, Punjab, on 28 February 1902 to a family of Kashmiri ancestry. His father, a peasant named Mian Atta ud Din, died when he was a small child, and he was brought up by his maternal uncle Mian Nizam ud Din in Lahore. He was a friend of Allama Iqbal since his childhood. In 1933 Taseer started a literary journal called Karwan.
Richard Garrett bought as much of Gunga Din as he could, and verified the parts based on serial numbers. Without the funds to restore the bike himself, Garrett sold what he had to American Vincent collector Keith Hazelton in 1975. Hazelton continued to track down missing items, looking specifically for parts with the "EX" serial number indicating an Experimental part. Hazelton kept the disassembled Gunga Din in boxes for 30 years.
He was a disciple of the second Belzer Rebbe, Rabbi Yehoshua Rokeach.A World That Was, Hamodia Magazine, 18 March 2010, p. 7. His descendants led a famous Hasidic community, called the community of Papa, after the city where his son served as Rebbe and Admor. Rabbi Greenwald began his rabbinic career as the Rav and av beis din in Humenné (Homonna in Hungarian), where he established a yeshiva.
The reshuffle in the interior ministry that was carried out by El Din in November 2012 led to objections. In addition, the Strong Egypt Party released a statement on 21 November 2012, at the beginning of the 2012 Egyptian protests, stating that President Mohamed Morsi should remove El Din and hold him accountable for the 2011 Mohamed Mahmoud clashes during which he had been serving as deputy interior minister.
The building's construction is of Iranian origin and was very rare in 12th Century Syria. The well under Nur ad-Din in Damascus displays a similar form, which was widespread in Iran in mosques, palaces and , in the center of their complexes. The northern main hall fills the entire width of the courtyard divided into a three aisles. Surrounding it are a total of 41 irregular rooms that are not symmetrical.
Mausoleum of Ibrahim Waji al-Din, Hebatullah Moayed fi-Din, and Abd al-Qadir Najm al-Din in Ujjain Syedna Ibrahim Wajiuddin () Bin Abdul Qadir was the 39th Da'i of Dawoodi Bohra (died on 17 Moharram 1168 AH/1756 AD, Ujjain, India). He succeeded the 38th Da'i Ismail Badruddin II to the religious post. Syedna Ibrahim Wajiuddin was born in 1690. Ibrahim Wajiuddin became Da'i al-Mutlaq in 1150AH/1738AD.
Sharafabad (, also Romanized as Sharafābād) is a village in Kuhsar Rural District, in the Central District of Shazand County, Markazi Province, Iran, close to Lake Urumia. The village was founded by Sharaf-ud-din in 1210 AD and was named after himself. At the 2006 census, its existence was noted, but its population was not reported. The trade is mainly in grain, cotton, molasses as well as some deposits of gold.
Dayan Ehrentreu retired from the Beth Din in January 2008 but continues his responsibilities as a consultant to the Beth Din. became Av Beth Din of European Beth Din (Basel, Switzerland) 2008. Ehrentreu is a leading authority in all areas of Jewish law, with particular expertise in the fields of Medical Ethics, Conversions and Kashrut. In March 2003, Ehrentreu successfully negotiated the construction of the North-West London eruv.
After other generals of Alauddin failed to capture the Siwana fort in the preceding years, in 1308, he personally led an expedition to Siwana. Kamal al-Din accompanied Alauddin in this campaign, and held charge of the siege engines (munjaniqs). After the Delhi army captured the fort, it was renamed Khayrabad, and assigned to Kamal al-Din. In 1311, Alauddin sent an army to capture Siwana's neighbour Jalore.
In 1956 he succeeded Rabbi Dr Immanuel Jakobovits as the Dublin-based Chief Rabbi of Ireland. During this time he also served as the Av Beth Din in Dublin. With the decline of the Irish community, he considered leading a community in London or taking up a position at the London Beth Din. He ended up remaining in Dublin until retiring in 1979 and eventually settled in Jerusalem, Israel.
Tell as-Sultan translates as the "Sultan's Hill." It received this name after the sultan of the Seljuks encamped at the hill during his siege of Aleppo in 1070 CE. Saladin and his Ayyubid army decisively defeated the Zengids army led by Ghazi II Saif ud-Din in a battle on the site of Tell Sultan in 1176.Richards, 2010, p. 241. Translated from Ibn al-Athir's work.
Abdullah Mahmud al-Khalidi was assassinated by opposition gunmen in the Damascus district of Rukn al-Din. In early November 2012, rebels made significant gains in northern Syria. The rebel capture of Saraqib in Idlib Governorate, which lies on the M5 highway, further isolated Aleppo. Due to insufficient anti-aircraft weapons, rebel units attempted to nullify the government's air power by destroying landed helicopters and aircraft on air bases.
Following the battle, Conrad returned to Constantinople to further his alliance with Manuel I Komnenos. As a result of the attack, Damascus no longer trusted the crusaders, and the city was formally handed over to Nur ad-Din in 1154. Bernard of Clairvaux was also humiliated, and when his attempt to call a new crusade failed, he tried to disassociate himself from the fiasco of the Second Crusade altogether.
There, Qazi Fakhruddin Abdul Aziz Kufi, a descendant of the noted Muslim theologian Abu Hanifa, purchased him. Aibak was treated affectionately in the Qazi's household, and was educated with the Qazi's sons. He learned archery and horse-riding, besides Quran recital. The Qazi or one of his sons sold Aibak to a merchant, who in turn, sold the boy to the Ghurid Sultan Mu'izz ad-Din in Ghazni.
Rabbi Halpern was the founder and leader of the "Vaad Harabanim (council of Rabbis) of the British Zone". The Vaad consisnted of many notable Rabbis in the British zone, including Rabbi Chaim Pinchas Lubinsky (Hannover), Rabbi Shlomo Zev Zweigenhaft (Hannover), Rabbi Yisroel Aryeh Zalmanowitz (Bergen-Belsen) and Rabbi Yisroel Moshe Olewski (Celle). On several occasions the Vaad formed a bais din in Hannover and in other smaller communities in the zone.
Ottoman Imperial Museum, today the Istanbul Archaeology Museums Over the course of Ottoman history, the Ottomans managed to build a large collection of libraries complete with translations of books from other cultures, as well as original manuscripts. A great part of this desire for local and foreign manuscripts arose in the 15th century. Sultan Mehmet II ordered Georgios Amiroutzes, a Greek scholar from Trabzon, to translate and make available to Ottoman educational institutions the geography book of Ptolemy. Another example is Ali Qushji – an astronomer, mathematician and physicist originally from Samarkand – who became a professor in two madrasas and influenced Ottoman circles as a result of his writings and the activities of his students, even though he only spent two or three years in Constantinople before his death. Constantinople observatory of Taqi ad-Din in 1577 Taqi al-Din built the Constantinople observatory of Taqi al-Din in 1577, where he carried out observations until 1580.
On 24 July 2014, the tomb and mosque of the prophet Jonah was destroyed with explosives. On 27 July, ISIL destroyed the tomb of Prophet Jirjis (George). On 25 July 2014, the 13th-century shrine of Imam Awn al-Din in Mosul, one of the few structures to have survived the 13th-century Mongol invasion, was destroyed by ISIL. The destruction was mostly carried out with explosive devices, but in some cases bulldozers were used.
Schick was born in Birkenhein, Kingdom of Hungary (contemporary Brezová pod Bradlom, Slovakia), the son of Rabbi Joseph Schick. The family were descended from Rabbi Hanoch Heinich Schick of Shklov. At the age of 11, Moshe Shik was sent to study with his uncle, Rabbi Yitzchak Frankel, the Av Beth Din in Regensdorf. When he was 14, he was sent to learn under Moses Sofer in Pressburg, where he stayed for six years.
He worked as a lawyer in Würzburg until 1933, when the Nazis' rise to power prompted them to move, initially to Palestine and then to London. After initially working in the legal field, he underwent rabbinical training and became a member of the London Beth Din. In 1954 a heart attack led to his early retirement from the London Beth Din. The following year his wife retired to start twenty years of caring for him.
With Nur ad-Din in the field it was impossible for the Crusaders to return to their better position. The local crusader lords refused to carry on with the siege, and the three kings had no choice but to abandon the city. First Conrad, then the rest of the army, decided to retreat to Jerusalem on 28 July, though for their entire retreat they were followed by Turkish archers who constantly harassed them.
Starring alongside Shammi Kapoor and Asha Parekh, the film was praised for its songs, as well as its story and ensemble, and is considered to be a classic film. Throughout 1967, Chhaya had begun to make more guest appearances, and starred in many critically acclaimed films, such as Ram Aur Shyam, Baharon Ke Sapne, Upkar, and Raat Aur Din. In 1968, she starred in Duniya as Laxmi, a role named after her.
He was elected to the National Assembly of Pakistan from Constituency NA-269 (Khuzdar) as an independent candidate in 2008 Pakistani general election. He received 17,609 votes and defeated Molana Qamar ud Din. In the same election, he ran for the seat of the Provincial Assembly of Balochistan from Constituency PB-33 (Khuzdar-I) as an independent candidate but was unsuccessful. He received 399 votes and lost the seat to Sanaullah Khan Zehri.
Emmy tries to dissuade him from going, but he refuses to desert his friends. MacChesney's eagerness leads him to head to the temple without questioning Din in detail. As a result, MacChesney, Ballantine, and Din foolishly enter the temple by themselves and are easily captured. They are thrown into a cell with Cutter, where they discover he has been tortured since his capture; the guru demands that they reveal the details of their regiment's location.
Although the Muzaffarids and Injuids had traditionally been on friendly terms with one another, the Injuid Abu Ishaq Inju's desire to gain Kirman led him to start a drawn-out conflict with the Muzaffarids in 1347. He unsuccessfully besieged Yazd (1350–1351), after which his fortunes declined rapidly. During the same year, he sent an army to Kirman, which was defeated by Mubariz al-Din. In 1353, Mubariz al-Din captured Shiraz from Abu Esshaq.
1 2, Edited by Mahmud Ghul, The Hidden Imams of the Ismailis , Sami N.Makarem Ismaili Da'i, Idris Imad al-Din, in his book, Uyun al-Akhbar, claimed that Ahmad authored the epic Encyclopedia of the Brethren of Purity, concealing his identity, to fight against abrogation of Islam by Ashr'ites and Mu'tazilites, and rising religious intolerance among Muslims during the reign of Abbasids, especially during the period of Mihna instigated by the caliph, al-Ma'mun.
As battering and screaming filled the halls around her, the queen ran barefoot with her ladies to the king's bedchamber and spent several agonizing minutes banging on its locked door, unheard above the din. In a close brush with death, they barely escaped through the doorway in time. The chaos continued as other royal guards were found and beaten; at least one more was killed and his head too appeared atop a pike.Carlyle, p. 273.
342John Freely Storm on Horseback: The Seljuk Warriors of Turkey, p. 83 After the decline of the Ilkhanate from 1335–1353, the Mongol Empire's legacy in the region was the Uyghur Eretna Dynasty that was overthrown by Kadi Burhan al-Din in 1381.Clifford Edmund Bosworth-The new Islamic dynasties: a chronological and genealogical manual, p. 234 By the end of the 14th century, most of Anatolia was controlled by various Anatolian beyliks.
In 1887, Sial was born to Chaudhry Nizam Din in Jora Kalan, a small town in the Kasur district of Punjab. In 1899, Sial and his father gave their Bay'ah, the oath of allegiance, to Mirza Ghulam Ahmad and in 1900, the family migrated to Qadian. In 1910, Sial received his bachelor's degree at the Government College University, Lahore. He continued his studies at the Aligarh Muslim University and completed his master's degree in Arabic.
During this period, Iltutmish invaded the territories controlled by the Khwarazmian subordinate Ozbeg-bei, in present-day Pakistan. Ozbeg-bei fled to the Khwarazmian ruler Jalal-ad-Din in Iraq, while Other local commanders - including Hasan Qarluq - surrendered to Iltutmish. Qarluq later changed his allegiance to the Mongols. During his last days, in 1235-1236, Iltutmish is known to have aborted a campaign in the Binban area: this campaign was probably directed against Qarluq.
The two Ardabil carpets were still in the shrine of Shaykh Safi al-Din in 1843, when one was seen by two British visitors. Thirty years or more later, the shrine suffered an earthquake, and the carpets were sold off, perhaps to raise funds for repairs. The damaged carpets were purchased in Iran by Ziegler & Co., a Manchester firm involved in the carpet trade. Parts of one carpet were used to patch the other.
In December 1151, it was raided by the garrison of Banyas as a reprisal for its role in a Turcoman raid on Banyas. Following Ata's murder, his nephew Dahhak, emir of the Wadi al-Taym, ruled Baalbek. He was forced to relinquish it to Nur ad-Din in 1154 after Ayyub had successfully intrigued against Abaq from his estates near Baalbek. Ayyub then administered the area from Damascus on Nur ad-Din's behalf.
DIN 1451 is a sans-serif typeface that is widely used for traffic, administrative and technical applications. It was defined by the German standards body DIN - Deutsches Institut für Normung (German Institute for Standardization), pronounced as "Din", in the standard sheet DIN 1451-Schriften (typefaces) in 1931. Similar standards existed for stencilled letters. Originally designed for industrial uses, the first DIN-type fonts were a simplified design that could be applied with limited technical difficulty.
The Nur Al-Din Mosque (, transliteration: Jami Nur al-Din) is a Zengid-era mosque in Hama, Syria.Nur al-Din Mosque Archnet Digital Library. It was founded by Nur al-Din in 1163-64 CE. It also contained a historic minbar from the same date, which is now held at the local Hama Museum. The mosque was profoundly damaged in the 1982 shelling of the city and subsequently restored to its current state.
He lives in Marseille since 2001 and conducts musicology research at the Lumière University Lyon 2, about the notion of virtuosity in Egypt between 1904 and 1932. He analyses the evolution of the style, of the ornament and of the instrumental technique. He has been invited in several Arabic countries in order to give master classes. He released his first album, Wasla, with the percussion player Adel Shams El-Din, in 2015.
In 1602, Isaiah Horowitz was appointed Av Beit Din in Austria, and in 1606 was appointed Rabbi of Frankfurt. In 1614, after serving as rabbi in prominent cities in Europe, he left following the Fettmilch Uprising and assumed the prestigious position of chief rabbi of Prague. In 1621, after the death of his wife, he moved to Israel, was appointed rabbi of the Ashkenazi community in Jerusalem, and married Hava, daughter of Eleazer.
6/year 646) Before he died, the Sultan signed a large number of blank papersAccording to Al-Maqrizi, Sultan as-Salih Ayyub made 10.000 Alama ( Sultan's sign ) before his death. (Al-Maqrizi, p.441/vol.1) which were used by Shajar al-Durr and Emir Fakhr ad-Din in issuing decrees and giving Sultanic ordersAccording to Abu Al-Fida and Al- Maqrizi, Shajar al-Durr used also a servant named Sohail in faking the Sultanic documents.
The steady expansion of the Rann of Kutch threatened to increase desertification around the city area and much of the state; however, the Narmada Canal network is expected to alleviate this problem. Except for the small hills of Thaltej-Jodhpur Tekra, the city is almost flat. Three lakes lie within the city's limits—Kankaria, Vastrapur and Chandola. Kankaria, in the neighbourhood of Maninagar, is an artificial lake developed by the Sultan of Gujarat, Qutb-ud-din, in 1451.
Consequently, in November 1148, he forbade the Shia call to prayer in Aleppo and any public displays of Shi'ism. In the Muslim world he remains a legendary figure of military courage, piety, and modesty. Sir Steven Runciman said that he loved, above all else, justice. The Damascene chronicler Ibn al-Qalanisi generally speaks of Nur ad-Din in majestic terms, although he himself died in 1160, and unfortunately did not witness the later events of Nur ad-Din's reign.
Raymond's wife, Constance, was Baldwin's cousin through his mother and heiress of Antioch by right of her father. Baldwin unsuccessfully tried to marry her to an ally. Also in the north, Baldwin was unable to help defend Turbessel, the last remnant of the County of Edessa, and was forced to cede it to Byzantine emperor Manuel I Comnenus in August 1150. He evacuated Turbessel's Latin Christian residents despite being attacked by Nur ad-Din in the Battle of Aintab.
Usama had remained in Damascus, and after the destruction of his homeland he remained there in semi-retirement. He went on pilgrimage to Mecca in 1160, then went on campaign against the crusaders with Nur ad-Din in 1162, and was at the Battle of Harim in 1164. That year, Usama left Nur ad-Din's service and went north to the court of Kara Arslan, the Artuqid emir of Hisn Kayfa.Cobb, Usama ibn Munqidh, pp. 44–48.
The safety standards revolve particularly against stability with drawers fully open. Interlocking mechanisms to prevent opening two drawers at once are not mandatory, but the employer's responsibility under the Health and Safety at Work Act makes them advisable. In other EU states the EN 14073-2:2004 harmonised standard will be endorsed by the relevant standards agency, such as DIN in Germany. In Australia filing cabinets should be to AS 5079 a modified version of ANSI BIFMA X5.2-1997.
In 1261/2, he joined Nasir al-Din al-Tusi in Maragheh, and was appointed librarian of the Maragheh observatory by Tusi. While in Maragheh, Ibn al-Fuwati wrote a biographical dictionary of astronomers, the Taḏkerat man qaṣada’l-raṣad (non-extant). He stayed in Maragheh together with Tusi's son and successor Asil al-Din. In 1281, Ibn al-Fuwati returned to Baghdad on the request of Ata-Malik Juvayni and was appointed director of the Mustansiriya School.
The Harfush leader Emir Yunus al-Harfush was in a conflict with the Lebanese Druze lord Fakhr al-Din in the early 1600s because of that conflict Fakhr al-Din decided to pull into the Bekaa valley. The Harfush dynasty wanted to take over the Ma'an family realm during Fakhr al- Din's exile. Yunus had an ally, Mustafa Pasha who was the governor of Damascus. Yunus and Pasha wanted to take the sanjak of Safad from Fakhr al- Din.
Fakhr al-Din was succeeded by his son korkmaz, who was involved in frequent conflicts both with his neighbours and with the Ottomans, as the tax-farming system involved constant power struggles. In 1544 the emir Qurqumaz succeeded his father Fakhr al-Din. In 1585, a caravan transporting the taxes collected in Egypt and Syria was plundered at Djun 'Akkar. The Ottomans, suspecting the Ma‘an of complicity and of having sheltered the criminals, invaded Mount Lebanon.
Khayr al-Din received a "first-rate education" which included the Islamic curriculum, also the Turkish language, and perhaps French; yet he was not raised as a mamluk. Following "the son's tragic premature death" his father Tahsin Bey sold Khayr al-Din in Istanbul to an envoy of Ahmed Bey of Tunis. This new uprooting would obviously provoke emotional turmoil in Khayr al-Din, then about 17 years old. Soon he was on board a ship bound for Africa.
Spielberg cast Freeman after seeing him in the docudrama Death of a Princess (1980); Freeman's piercing eyes had captivated him. French Singer Jacques Dutronc and Giancarlo Giannini were also considered. Danny DeVito was approached to portray Sallah, described as a skinny, tall Egyptian like Sam Jaffe's portrayal of Gunga Din in the adventure film Gunga Din (1939). DeVito could not participate because of scheduling conflicts with his sitcom Taxi and because his agent wanted too much money.
Banias (Caesarea Philippi) was under the control of the Assassins from 1126–1129, when it was given to the Franks following the purge of the sect in Damascus by Taj al-Muluk Buri. The area was in dispute from 1132–1140 when Banias was merged with Toron under Humphrey II of Toron. It fell to Nur ad-Din in 1164, and when recovered it became part of the Lordship of Joscelin III of Edessa (see below).
An Arab source mentions that the quake destroyed the castle's chapel, which was replaced by the present chapel. In 1163 the Crusaders emerged victorious over Nur ad-Din in the Battle of al-Buqaia near Krak des Chevaliers. Drought conditions between 1175 and 1180 prompted the Crusaders to sign a two-year truce with the Muslims, but without Tripoli included in the terms. During the 1180s, raids by Christians and Muslims into each other's territory became more frequent.
Next in line was Hasan Pasha ibn Ahmad who became known 'Arab Hasan ("Hasan the Bedouin") because by then, the Ridwans were identified with the control and knowledge of the Bedouin. He successfully led his pro-Ottoman Bedouin troops against the army of the rebel Fakhr ad-Din in a series of battles. He was later appointed Governor of Tripoli in Lebanon, but he was deposed in 1644. 'Arab Hasan had many wives and concubines and 85 children.
One of the important scientific projects was the completion of the new astronomical table (zij). In his testament (Wasiya), al-Tusi advises his son ṣil-a-Din to work with Qutb al-Din in the completion of the Zij. Qutb-al-Din's stay in Maragha was short. Subsequently, he traveled to Khorasan in the company of al-Tusi where he stayed to study under Najm al-Din Katebi Qazvini in the town of Jovayn and become his assistant.
Today, observant Jews may voluntarily submit themselves to adjudication of damages disputes by rabbinic judges and courts (beit din). In addition, aspects of rabbinic law have been absorbed into tort law in Israel. Damages include any wrongful act, neglect, or default whereby legal harm is caused to the person, property, or reputation of another. They usually give rise to some form of compensatory liability, though some exceptional damages may be prohibited (or merely deprecated) without accompanying liability.
From 1955-56, Gutstein was associate editor of the University of Chicago Law Review. While at law school, he took night classes at the Hebrew Theological College, and on July 31, 1956, Gutstein was ordained as a Rabbi by an Orthodox Judaism Beit Din in New York City consisting of Rabbi Nathan Dublinsky, Rabbi Leifa Wiesblum, and Rabbi Eliyahu Huberland. On September 3, 1961, Gutstein married Carol G. Feinhandler, who changed her name to Carol F. Gutstein.
Rabbi Shmuel Salant Although an informal Ashkenazi rabbinical court existed in Jerusalem from 1837 with Zundel Salant at its helm, it was not until 1841 that his son-in-law, Shmuel Salant, opened a proper Beis Din in a room at the Hurva complex. In 1860, Salant appointed Meir Aurbach to replace him as chief rabbi. Upon his death in 1878, the post returned to Salant who held it until his death in 1909.Rossoff, Dovid.
Ali took refuge with Alam al-Din in the southern Lebanon, while Sulayman was reported in the Akkar subdistrict in 1640. That year, he fought a government force in the area then fled, with nothing else known about him. Malak retired to the Qaymariyya quarter of Damascus and was recorded living there later in the century by the historian Muhammad al-Muhibbi (d. 1699). According to Muhibbi, when asked about her family, she recited a verse lamenting their demise.
Rabbi Yitzchak Eizik Epstein was born in 1770 and joined the Chabad Hassidic movement during the lifetime of the first Chabad Rebbe, Rabbi Schneur Zalman of Liadi. Rabbi Epstein later served as the Av Beth Din in Homel in White Russia for over 50 years. Rabbi Yitzchak Eizik was a leading Hassidic figure during the first three generations of Chabad Hassidism. He authored a number of works on the subject of Chabad philosophy including Sh'tei HaMeorot (Brooklyn, 1971) and Chanah Ariel (Berditchov, 1912).
Shams al-Din 'Ali had courted Jochids during his reign, a policy that Nasir al-Din continued. During the Berke–Hulagu war an army led by the Jochid noyan Junjudar arrived in Sistan near the end of 1264. A joint Ilkhanid-Kartid force battled with and defeated the Jochids; Junjudar fled to Shahr-i Sistan and received refuge from Nasir al-Din. In retaliation the Ilkhanids and Kartids ravaged parts of Sistan and killed many civilians, then laid siege to Shahr-i Sistan.
Reuven Hammer (June 30, 1933 – August 12, 2019) was an American-Israeli Conservative rabbi, scholar of Jewish liturgy, author and lecturer who was born in New York. He was a founder of the "Masorti" (Conservative) movement in Israel and a president of the International Rabbinical Assembly. He served many years as head of the Masorti Beth Din in Israel. A prolific writer in both the Israeli and international press, he was a regular columnist for The Jerusalem Post "Tradition Today" column.
Shawar fled Egypt and sought aid from Nur al-Din in Syria. The internal chaos of 1163 spilled over onto the international arena when the new king of Jerusalem, Amalric I, undertook a punitive campaign in Egypt in response to the failure of the Egyptian to pay their annual tribute. Amalric's campaign was stopped not by the Fatimid military, but rather the flooding Nile that crippled his army while they laid siege to the town of Bilbays in northern Egypt.
On September 6, 2016 Goldberg and Liebowitz met with Levin at a hotel in Central Valley. Levin told the two that "Masri was half dead already," and they agreed to "do the bullet." Goldberg said he would need proof of death to present to the beth din in order to declare the marriage over. Liebowitz asked Goldberg: As Levin promised to give Goldberg a video of the victim with a bullet in his head, the FBI burst in and arrested Goldberg and Liebowitz.
Khaleque has proposed that the government provincialize all venture schools,Staff reporter, "Din in Assembly over Assam category – Himanta weighs venture future", The Times of India, July 22, 2016. condemned government drives to eviction of landless people from government land,Staff reporter, "Cong alleges discrimination in eviction drives", The Assam Tribune Online, February 8, 2017. and opposed the proposed dissolution of the Assam Chah Mazdoor Sangha.Staff reporter, "Uproar in House over tea workers' wages ", The Sentinel of Assam, March 1, 2017.
Nur ad-Din and Saif ad-Din had by now arrived at Homs and were negotiating with Unur for possession of Damascus, something that neither Unur nor the crusaders wanted. Saif ad-Din apparently also wrote to the crusaders, urging them to return home. With Nur ad-Din in the field it was impossible to return to their better position. The local crusader lords refused to carry on with the siege, and the three kings had no choice but to abandon the city.
578–580Nader El-Bizri, "Al-Farisi, Kamal al-Din," in The Biographical Encyclopaedia of Islamic Philosophy, ed. Oliver Leaman (London – New York: Thoemmes Continuum, 2006), Vol. I, pp. 131–135 French Jewish philosopher, mathematician, physicist and astronomer/astrologer Levi ben Gershon (1288–1344) (also known as Gersonides or Leo de Balneolis) made several astronomical observations using a camera obscura with a Jacob's staff, describing methods to measure the angular diameters of the sun, the moon and the bright planets Venus and Jupiter.
Allaudin was a disciple of North Indian vocalist Pandit Pran Nath for 25 years. He studied with William Russo and Easley Blackwood, and collaborated with Nubian master musician Hamza El Din. In the 1960s (as Bill Mathieu), he spent several years as an arranger and composer for Stan Kenton and Duke Ellington orchestras. Kenton's album Standards in Silhouette consists entirely of Mathieu's arrangements and revealed the young Mathieu (then 22 years of age) to be an adept manipulator of compositional materials.
Najibabadi was born in 1875 in Najibabad, Bijnor, United Provinces of British India. He began teaching in Najibabad Middle School in 1897 and later taught Persian in High School, Najibabad. During 1906 and 1914, he stayed in Qadian and embraced Ahmadism. He drew close to Hakeem Noor-ud-Din, Mirza Ghulam Ahmad’s successor, and wrote his biography entitled Mirqat al-Yaqin fi Hayati Nur al- Din in two volumes, the second of which remained unpublished because of his reversion back to Sunni Islam.
In rural areas the French administration strengthened the local officials (qa'ids) and weakened the independent tribes. An additional judicial system was established for Europeans but available generally, set up without interfering with the existing Sharia courts, available as always for the legal matters of Tunisians. Map of Tunisia in 1902 with numerous railroads Many welcomed the progressive changes, but preferred to manage their own affairs. Kayr al-Din in the 1860s and 1870s had introduced modernizing reforms before the French occupation.
He also interred his father's remains, Hasan Buzurg in the courtyard. Timur ordered the restoration of the shrine after a visit to Najaf. Suleiman the Magnificent also offered gifts, which probably helped restore the shrine, after a visit in 1534. The Safavid Shah Ismail I visited in 1508, but it was Abbas I who visited Najaf twice and commissioned 500 men to rebuild the shrine in 1623. The restoration was completed by his grandson Shah Safi al-Din in 1632.
In March 1914, the Beirut headquarters decided to adopt a flag for al-Fatat consisting of the colors white, black and green which symbolized the Arab-led caliphates of the Umayyads, the Abbasids and the Fatimids, respectively. The flag was officially composed by Muhibb al-Din in Cairo with cooperation from the Decentralization Party's secretary-general Haqqi al-Azm, who also agreed to adopt the flag for his party. Thereafter, al-Fatat's members carried badges with the tricolor.Tauber, p. 95.
The decree of Kublai Khan was revoked after a decade. Genghis Khan met Wahid-ud- Din in Afghanistan in 1221 and asked him if the prophet Muhammad predicted a Mongol conqueror. He was initially pleased with Wahid-ud-Din but then dismissed him from his service saying "I used to consider you a wise and prudent man, but from this speech of yours, it has become evident to me that you do not possess complete understanding and that your comprehension is but small".
She and her husband moved to Bedfordshire and her husband would commute to his job leading the Jewish court (London Beth Din). In 1943 their fourth child was born. In 1947 she was said to have surprised the school when she gave birth to her fifth and last child as no one was aware that she was pregnant. In 1954 a heart attack led to her husband's early retirement from the London Beth Din, but he would continue to write.
Abdallah Guennoun was well-connected, associated with Said Hajji in the French area, Mohammed Daoud in the Spanish area, and Shakib Arslan in the Mashriq. Guennoun became involved with the Moroccan Action Committee in 1934. He opened the first of the Moroccan free schools in Tangier, the Free Abdallah Guennoun School (), and worked as a teacher in 1936. He was the editor in- chief of a monthly Islamic publication called Lisaan ad-Din () in the 1940s and published a number of articles.
Bashir acceded to Ibrahim Pasha's levy request, organizing a force under the leadership of his grandson Mahmud, which subsequently was sent to reinforce Ahmad and Sa'd ad-Din in Hasbaya. Bashir's troops were ambushed by Druze forces commanded by rival Shihab emirs, Bashir Qasim and Ali of Rashaya. Khalil and his Christian troops later came to Mahmud's aid, forcing the flight of Shibli to Hauran. Khalil and Ibrahim Pasha later routed the forces of Nasir ad-Din Imad and Hasan Jumblatt in July.
Saladin was appointed commander of the Syrian troops and vizier of the Fatimid caliph in Egypt in 1169 and established the Ayyubid Sultanate soon after. He slowly began extending his dominion over Muslim emirates in Syria formerly held by Nur ad-Din. In 1177, Saladin mounted a major invasion of the Kingdom of Jerusalem from Egypt and was defeated by Baldwin IV (the "Leper King") at the Battle of Montgisard. Henceforth, the Muslim leader learned to outdo the young Crusader king's military talents.
Yang Huaizhong, "Yeheidie'erding" (Amir al-Din) in Bai Shouyi, Zhongguo Huihui minzu shi, op. cit., pp.813-818. In the fourteenth century, the total population of Muslims in China was 4,000,000. At the same time the Mongols imported Central Asian Muslims to serve as administrators in China, the Mongols also sent Han Chinese and Khitans from China to serve as administrators over the Muslim population in Bukhara in Central Asia, using foreigners to curtail the power of the local peoples of both lands.
A new Standing Start Mile record was set at Sandcar along with wins at the Invitation Race at Blandford, in the Unlimited class Sprint at Tartlepool and at the Shelsley Walsh hill climb. The season was crowned by a win in the class for machines of up to 1000 cc at the first ever post-war race at Silverstone. Brown entered Gunga Din in the 1947 Isle of Man Clubman's Tourist Trophy (TT), where bike and rider managed to set fastest lap with a speed of .
At the time, the people did not restrict intercession to just the Day of Judgement but rather they said it was allowed in other cases. Due to this, Ibn Taymiyyah, now aged 45, was ordered to appear before the Shafi'i judge Badr al-Din in March 1308 and was questioned on his stance regarding intercession. Thereafter, he was incarcerated in the prison of the judges in Cairo for some months. After his release, he was allowed to return to Syria, should he so wish.
During his father's lifetime Qutb al-Din had not been given a role in the government. He eventually grew angry over this state of affairs and sided with a faction seeking to murder 'Izz al-Din's vizier, who had a large amount of influence over the malik. In 1380 they openly revolted and defeated 'Izz al- Din's army on the field. Qutb al-Din suffered a temporary setback when the Kartids and the local malik of Farah invaded Sistan and reinstalled 'Izz al- Din in the capital.
In addition to the components of the foundation, the complex became surrounded by a residential quarter. It contained caravanserais, shops, baths, storehouses, mills, factories, and thirty thousand houses. The entire complex was surrounded by a wall that Ghazan Khan had begun building to enclose the entire city of Tabriz, and later by a second one that enclosed its suburbs. Since his reputation had been tainted and his foundation plundered, the Rab'-e Rashidi began to decline after the death of Rashid al-Din in 1318.
It appears more probable however, that Burhan ud din succeeded the sultan ul mashaikh as kaliph, and that he emigrated to the Dakhan when sultan Muhammad bin Tughluq transferred the capital from Delhi to Daulatabad. Mujud ud din in his "Bakiat-el-Gharib" gives a biography of Burhan ud din; and haji Saiad Baksh and Shams ud din, the nephew of Hasan bin es Sanjari, were the particular friends of the saint. Burhan ud din allowed music and dancing in the religious exercises at his convent.
Joscelin was captured by troops of Zengi's son, Nur ad-Din, in early May 1150. He was taken to Aleppo where he was blinded. Beatrice sent new troops to the fortresses of the county to strengthen their defence, but both Nur ad-Din and the Seljuk Sultan of Rum, Mesud I, invaded the county. Mesud persuaded the garrisons of Kesoun, Raban, Behesni and Marzban to surrender in return for a safe conduct to Turbessel, but he unsuccessfully besieged Turbessel before returned to Rum in June 1150.
Other descriptions of Genghis Khan come from 14th century texts. The Persian historian Rashid-al-Din in Jami' al-tawarikh, written in the beginning of the 14th century, stated that most Borjigin ancestors of Genghis Khan were "tall, long-bearded, red-haired, and bluish green-eyed," features which Genghis Khan himself had. The factual nature of this statement is considered controversial. In the Georgian Chronicles, in a passage written in the 14th century, Genghis Khan is similarly described as a large, good-looking man, with red hair.
For 21 years, the Mosque faced closure under the Sikh regime of Maharaja Ranjit Singh beginning in 1819 AD, when the-then Governor of Srinagar, Moti Ram, put curbs on offering prayers in Jamia Masjid. No prayers were offered and no call for prayers was given from the Mosque. It was reopened by Sikh Governor, Ghulam Muhi-ud-Din, in 1843 who spent nearly a lakh and a half of rupees on its repair. But for 11 years, rulers allowed prayers only on Fridays.
Nur al-Din Bimaristan () is a large Muslim medieval bimaristan ("hospital") in Damascus, Syria. It is located in the al-Hariqa quarter in the old walled city, to the southwest of the Umayyad Mosque. It was built and named after the Zengid Sultan Nur ad-Din in 1154, and later on an extension was added to the main building in 1242 by a physician Badr al-Din. It was restored in 1975 and now houses the Museum of Medicine and Science in the Arab World.
Atchison Victory was purchased by Furness Withy in 1946 and renamed SS Mohamed Ali el-Kebir. After refitting as an 8199-GRT 78 passenger, 1st class accommodations, cargo liner, she began service between Alexandria and New York City in 1948. She was renamed the SS Salah el-Din in 1960, but service to New York ended when she was nationalized by the United Arab Maritime Company in 1961 and converted back to a cargo only ship.Lookback #656 – Salah El Din caught fire at Hamilton on Sept.
The qadi presented him to the Zengid Nur ad-Din, who appointed him a professor in the school he had established there, which then became known as the Imadiyya school in his honour. Nur ad-Din was later appointed to be his Chancellor. After the death of Nur ad-Din in 1174, Imad ad-Din was removed from all his bureaucratic duties, and was banished from the palace. He went to live in Mosul and later entered the service of Saladin, the Kurdish Sultan of Egypt during that time.
In the 2018 Pakistani general election, Jamal Malyar contested NA-49 (Tribal Area-X) South Waziristan as a candidate from the Pashtunkhwa Milli Awami Party (PMAP), but lost to the Muttahida Majlis-e-Amal (MMA) candidate Maulana Jamal ud Din. In the 2019 Khyber Pakhtunkhwa provincial election, Malyar contested PK-113 (South Waziristan-I) as an independent candidate. However, the administration of South Waziristan restricted him to his house because of which he could not run an election campaign. Hafiz Assamuddin of Jamiat Ulema-e-Islam (F) won the election.
He represented Cheshire in a further 3 List-A matches, with his final match coming against Hampshire in 2004.List A Matches played by Nafees Din In his 7 List-A matches, he scored 118 runs at a batting average of 29.50, with a single half century high score of 75.List-A Batting and Fielding For Each Team by Nafees Din Din continues to play cricket in the Cheshire County League, currently representing Brooklands CC. Aside from cricket, Din is the CEO of the ONLYgroup, running four websites within that group; ONLYswim.com, ONLY-cricket.
He also taught at Appalachian State University and Temple University till 1981 when he was invited by the International Islamic University, Islamabad to establish faculty of Islamic Learning (Kulliyah Usul al-Din). He joined the university in 1981 as Directory of Department of Da'wah and Qir'at which was re- designated as Kulliyah Usul al-Din in 1983. He was appointed as the first dean of the faculty. He also initiated idea of a continuing education and training centre of the university under the name Da'wah Academy and was appointed its founding Director General in 1984.
The Inn Din massacre was a mass execution of Rohingyas by the Myanmar Army and armed Rakhine locals in the village of Inn Din, in Rakhine State, Myanmar on 2 September 2017. The victims were accused of being members of the Arakan Rohingya Salvation Army (ARSA) by authorities. An investigation by Myanmar's military concluded on 10 January 2018 that there was indeed a mass execution of Rohingyas in Inn Din, marking the first instance where the military admitted to extrajudicial killings during their "clearance operations" in the region.
Jacob was born in 1673 in Fez. He studied under the rabbi Vidal Serfaty and the rabbi Menahem Serero. In 1693, he was appointed as registrar at the bet din (rabbinical court) of Fez, and then as a rabbi and head of the bet din in 1704, a post which he held for another thirty years. Thereafter, oppressive taxation induced him to move to Meknès, where he became a member of the bet din for eleven years, and after that he moved to Tétouan to serve in its bet din for another seven years.
In 1990, he obtained certification as a rabbinical legal representative ("to'en rabbani"), and in 1993, he was ordained a City rabbi by the Chief Rabbi of Israel, Rabbi Ovadia Yosef. In 1982, he married Hannah, the granddaughter of Rabbi Nissim Cohen, Av Beit Din in Djerba, Tunisia. After his marriage, he served as rabbi of the Sharsheret moshav for seven years. He has also served also as a neighborhood rabbi in Netivot, as Head of Yeshiva of "Ohalei Yaakov ve Tifereth Israel" and as Head of the kollel "Baba Sali" in the city.
The establishment started to decline after the execution of Rashid al din in 1318, though his son Ghiyas al-Din ibn Rashid al-Din led a revival in the 1330s, until his own murder in 1336. The foundation document of the complex survives, dated August 1307, and gives a detailed picture of how the complex was supposed to function. There are later appendices, and the site may well have been functioning before 1307. There was provision for over 100 employees, about a quarter labourers and the rest skilled professionals, as well as 220 slaves.
It consists of Neran Shahi - Vocal & Guitar; Jimi Joshi- Bass; Govin Sunuwar - Guitar; Bibek Tamang - Drums; and Sundar Maharjan - Madal/percussion. After struggling for several years, the band successfully gained national attention when they won the reality show Sprite Band Challenge 1st edition in 2008, which was aired on Nepal's national TV channel. There were three strong finalists — Anuprastha, Alt F4 and Bequeath — but Anuprastha took the crown along with one lakh rupees and a ticket to shoot a music video. They released that first music video, "Din", in July 2009 in two versions.
He succeeded his father Idris Imad al-Din in 1468, and held the post until his death in 1512, when he was succeeded by his brother al- Husayn Husam al-Din.. Syedna Al-Hasan encouraged education and bestowed great favors on his students. He used to shower special attention on anyone who came from India. His son, Muhammad Izz al-Din I, would succeed as the 23rd Dāʿī al- Muṭlaq in 1527, the last from the Banu al-Walid al-Anf family that had dominated the office since the early 13th century.
Nabû-nādin-zēri, inscribed m[dNa]bû-nādìn-zēri in the King List A,Kinglist A, BM 33332 iv. the only place his full name is given, and Na-di-nu or Na-din in the Chronicle on the Reigns from Nabû-Nasir to Šamaš-šuma-ukin known as Chronicle 1,Chronicle 1, I 13–15. was the king of Babylon (733-732 BC), son and successor of Nabû-Nasir (747-734 BC). The Ptolemaic Canon gives his name as Νάδιος or Νάβιος, similar to the Chronicle version of his name.
In the Yemen the Daudi community is concentrated in the Haraz mountains. After the death of the twenty-eighth daee mutlaq, Adam Safi Al-Din, in 1621, a small faction recognized his grandson Ali ibn Ibrahim as his successor and seceded from the majority recognizing Abd Al-Tayyib Zaki Al- Din. The minority became known as Alia Bohoras and have followed a separate line of daees residing in Baroda. Holding that the era of the prophet Muhammad had come to an end, a group of Alias seceded in 1204/1789.
Eventually Ulugh Beg arrived 17 days after the siege had begun; after which all resistance crumbled before him in no time. Abdal- Latif Mirza succeeded in capturing the citadel Qila Ikhtiyar-al-Din in which he was imprisoned after the debacle at Nishapur and now here he managed to take 4,000 Iranian toman in coins. They followed up their victory by taking Mashhad. Ulugh Beg was unable to pursue his nephews and instead decided to return to Herat leaving his son Abdal-Latif Mirza in charge at Mashad.
He was elected to the National Assembly of Pakistan from Constituency NA-6 (Nowshera- II) as a candidate of Awami National Party (ANP) in 2008 Pakistani general election. He received 36,835 votes and defeated Jamshaid ud Din. In November 2008, he was inducted into the federal cabinet of Prime Minister Yousaf Raza Gillani and was made Minister of State for Local Government and Rural Development where he served December 2012. From December 2012 to February 2011, he remained in the federal cabinet as Minister of State without any portfolio.
At the young age of twenty, having already served as a Talmudic lecturer in the Łomża yeshiva, he became one of the first teachers in the famed Knesses Yisroel yeshiva in Slobodke. A few years later, he accepted the position of Av Beth Din in the city of Uzhvent, near Kovno. In 1893, Kotler's ailing former teacher Joseph, then the chief rabbi of New York City, invited him to serve as his associate. Kotler served as rabbi of Congregation Tiferes Jerusalem in New York in Joseph's stead for the next three years.
He remained at Jews' College for 12 more years. In 1890 he received his Semicha (the Rabbinical Diploma) from Rabbi Isaac Hirsch Weiss of Vienna, author of Dor Dor v'Dor'shav. He underwent a series of written and oral examinations, spending two months there "being rigorously examined". Singer had begun rabbinical studies with Dayan Jacob Reinowitz of the London Beth Din in 1879, eventually following a "demanding three-year course of study" with Weiss; he visited the Continent often and spent much time either with Weiss, or studying by himself under Weiss' guidance.
While Nazira Zain al-Din did in fact have a lasting impact on the Arab feminist movement, she was eventually overcome by the opposition of the Muslim clerics. She stopped writing and fighting for women's rights after about 5 years and settled down with her husband and three sons at their mansion in Baaqline, Lebanon. She died in 1976 at the age of 68. Very little is known about al-Din in the decades after her writing and activism, but her impact on Arab feminism is prevalent even after her death.
Hisn Ibn Akkar was called Guibelacard by the Crusaders as early as 1143, but was officially renamed Gibelacar in an 1170 edict. For much of the first half of the 12th century, Gibelacar was controlled by the Puylaurens, a large baronial family of the County of Tripoli. The fortress served as the family's feudal seat until circa 1167, when it was captured by the Zengid lord Nur ad-Din. In January 1169 or between December 1169 and January 1170, the Crusaders recaptured Gibelacar and imprisoned its Zengid governor Qutlug al-Alamdar.
The churchyard and church at 250px Gilbert de Lacy (died after 1163) was a medieval Anglo-Norman baron in England, the grandson of Walter de Lacy who died in 1085. Gilbert's father forfeited his English lands in 1096, and Gilbert initially only inherited the lands in Normandy. The younger de Lacy spent much of his life trying to recover his father's English lands, and eventually succeeded. Around 1158, de Lacy became a Templar and went to the Holy Land, where he was one of the commanders against Nur ad-Din in the early 1160s.
Born in Salé, Morocco in 1848, he is known to the Jews of North Africa as "Malach Raphael" or the Angel Raphael. In 1880, he became President of the Rabbinical Court or Beit Din in Sale and founded a yeshiva there. In 1918, he was appointed the first President of the High Rabbinical Court of Rabat, Morocco. He published numerous works on jurisprudence, including Karne Reem (Jerusalem 1910), Hadad Vetema (Jerusalem 1978), Paamone Zahav (Jerusalem 1912), and Paamon Ve-Rimon (Jerusalem 1967); some of them continue to be regarded as authoritative.
Taqi al-Din later built the Constantinople Observatory of Taqi ad-Din in 1577, where he carried out astronomical observations until 1580. He produced a Zij (named Unbored Pearl) and astronomical catalogues that were more accurate than those of his contemporaries, Tycho Brahe and Nicolaus Copernicus. Taqi al-Din was also the first astronomer to employ a decimal point notation in his observations rather than the sexagesimal fractions used by his contemporaries and predecessors. He also made use of Abū Rayhān al- Bīrūnī's method of "three points observation".
In 1387, he was defeated by the Mamluks of Egypt, but soon allied with them against the Ak Koyunlu, only to later ally with the latter against rebellions of the beys of Amasya and Erzincan. The Ottoman Sultan Bayezid I, accompanied by his vassal the Byzantine Emperor Manuel II Palaeologos, campaigned against Burhan al-Din in 1391, but was defeated at the Battle of Kırkdilim.Elizabeth A. Zachariadou, "Manuel II Palaeologos on the Strife between Bāyezīd and Kādī Burhān Al-Dīn Ahmad" Bulletin of the School of Oriental and African Studies, Vol. 43, No. 3.
Once finished, Krak des Chevaliers was one of the key tourist attractions in the French Levant. Pierre Coupel, who had undertaken similar work at the Tower of the Lions and the two castles at Sidon, supervised the work. Despite the restoration, no archaeological excavations were carried out. The French Mandate of Syria and Lebanon, which had been established in 1920, ended in 1946 with the declaration of Syrian independence. The castle was made a World Heritage Site by UNESCO, along with Qal’at Salah El-Din, in 2006, and is owned by the Syrian government.
In 1183, he was ordered by Saladin to build the Rabbadh Fortress at Ajlun in northern Jordan (known as al-Urdunn at the time) with the purpose of protecting Ayyubid holdings in area and threatening the Crusader forces based in Kerak to the south.Shoup, p.xxi. Both the Rabbadh Fortress and the Crusader-built Belvoir Castle in Kawkab al-Hawa, west of the Jordan River in the southern Galilee, were granted by Saladin to Izz al-Din in the late 1180s as iqta'a or "fiefs". They served as strategic fortifications commanding the Jordan Valley.
He came back in April 2007 with the album Kisi Din. In 2007, he sang the soundtrack "Dil Kya Kare" from the Hindi film Salaam-e-Ishq: A Tribute to Love and "Noor-e-Khuda" from My Name Is Khan. He was also one of the guest judges on the Sa Re Ga Ma Pa Challenge 2007. He has composed film music for several other Hindi films, including Lucky: No Time for Love, Yeh Raaste Hain Pyar Ke, Dhamaal, 1920, Chance Pe Dance, Mumbai Salsa, Khubsoorat, Sadiyaan, Shaurya and several others.
Fakhreddine Mosque in Deir al-Qamar, built by Fakhr al-Din in 1493 According to Salibi, Fakhr al-Din was the first Ma'nid "whose historicity is beyond question".Salibi 1991, p. 343. He ruled the Chouf in the late Mamluk period (1260–1517) until his death in August/September 1506, a decade before the Ottoman conquest. The chronicle of the local Druze chronicler Ibn Sibat (d. 1520) indicates that Fakhr al-Din's given name was Uthman, while "Fakhr al-Din" was a laqab (honorific) meaning "pride of the faith".Salibi, 1973, p. 277.
On 1 September, many of the villagers who were hiding in the mountains began descending to the beaches of Inn Din in search of food. Armed soldiers and paramilitary members arrived and detained ten men at the beach, whom they accused of being members of ARSA. According to local Rakhine eyewitnesses, the men were moved to the village school at around 5:00 pm, photographed, given a change of clothes, and fed what was to be their last meal. The next morning, on 2 September, the men were photographed again by the military, kneeling on the ground.
Bayezid planned to renew his expedition against Burhan al-Din in spring; Venetian informants reported that he planned to subdue Sinop, with Manuel II serving as the commander of the expedition's naval element. This moved the Republic to mobilize its own fleet, and attempt to form a Christian league against the Ottoman designs. In May, however, the King of Hungary, Sigismund, invaded Ottoman territories in the Balkans, and a series of isolated reports and documents suggest that Bayezid campaigned in Serbia during 1392. According to Zachariadou, this strongly suggests that Bayezid called off his Anatolian campaign of that year.
Viceroys of the Yadavas of Devgiri, ruled Indian Antiquary, IX, 44. over the Deccan including Konkan as well as Kolaba from the days of Sihghana (1200 to 1247) down to Ramacandra or Ramadeva (1271–1310) and his son Sankara (1311–1313). Ramacandra as is well known, was taken prisoner by Malik Kafur, the General of Ala-ud-din, in the battle at Devagiri in 1307 AD. In Saka, 1235, i.e, 1313 A. D, Malik Kafur sent again to the Deccan for subduing Tailahgana put Ramacandra's son Sahkara also to death and fixed his residence at Devagiri.
Following the beheading of Hussain ibn Ali in Iraq during the Battle of Karbala, in 1153 his head was sent to Cairo, Egypt to be protected by building a mausoleum for it completed in 1154. Of this original Fatimid architectural structure, only the lower part of the south side gate called Bab Al-Akhdar remains original in the mosque today. A couple years later, a minaret was added to the original Fatimid gateway by Ayyubid Salih Nagm al-Din in 1237. The minaret has panel carvings of overlapping lines that create patterns called arabesque popular in Islamic Architecture.
Niyaz got his Sufi training from Sayed Fakhar- uddin Muhammad Dehalvi, also known as Fakhr-e-Jahan, in Bareilly, (Uttar Pradesh, India). Later, Niyaz was inducted in Qadiriyya order by Abdullah Shah Baghdadi, who was direct descendant of Abdul Qadir Jilani. Shah Niyaz also received spiritual blessings from other saints of other Sufi orders. He was initiated in Qadiriyya order by Syed Abdullah Baghdadi and Mohi-ud-din Diyasnami, in Chisti-Nizami order by Moulana Fakhar-e-Jahan and Said-ud-din, in Suharwardi order by Fakhar-e-Jahan, and in Chisti-Sabri-Naqshbandi order by Shah Rahmat-ul-lah.
Sultan Azim ud-Din II (reigned 1763–1764, 1778–1791), was the 21st Sultan of Sulu. He was the son of Sultan Bantilan Muizz ud-Din, and cousin to Sultan Muhammad Israil ud-Din. After the death of Sultan Bantilan Muizz ud-Din in 1763, he became the Sultan of Sulu; which lasted until 1764 when the British forced the restoration of the former Sultan Azim ud-Din I. In 1778, he poisoned his cousin and the reigning Sultan Muhammad Israil ud-Din which led to his proclamation as the new sultan for the second time.
For drugs where there is minimal market history in Canada, there is a more stringent review and the drug is required to have a Notice of Compliance and a DIN in order to be marketed in Canada. A DIN lets the user know that the product has undergone and passed a review of its formulation, labeling and instructions for use. A drug product sold in Canada without a DIN is not in compliance with Canadian law. The DIN is also a tool to help in the follow-up of products on the market, recall of products, inspections, and quality monitoring.
A pin mounted in the socket makes contact with a second internal contact. The outer plug contact is often called the barrel, sleeve or ring, while the inner one is called the tip. There are a wide variety of sizes and designs for these power connectors, and many appear quite similar to each other yet are not quite mechanically or electrically compatible. In addition to a plethora of generic designs (whose original designer is unknown) there are at least two different national standards—EIAJ in Japan and DIN in Germany, plus the JSBP connector used on some laptop computers.
According to Whitman, he couldn't commit to the part because he was busy on another, hence Cardona provided Whitman with a jet and shot his part in one weekend. By October 23, Whitman bought the rights to Rudyard Kipling's Gunga Din in order to make a new Cinematic adaptation. On November 29, Whitman guest starred in Condominium which first aired on WPIX. The telefilm is a two part episode of the four-hour long adaptation of the John D. MacDonald novel. Whitman's film roles released in the US and UK in the year 1980 were Cuba Crossing, and The Monster Club.
424 An ultrasonic sensing electronically controlled suspension called Super Sonic suspension was added to the options list, with an upgrade to MacPherson struts for the front and a rigid link coil suspension for the rear. Nissan Gloria Deluxe Van with round headlights. Export versions usually received the diesel sixes or the three-liter six-cylinder engines, although there was also a version with the four-cylinder 2.3 litre SD23-engine, producing (SAE net). With nearly exactly the same specifications as the Japanese market engine, the fuel-injected three-liter six claimed (SAE net) or (DIN) in export, as opposed to JIS in Japan.
A DIN rail is a metal rail of a standard type widely used for mounting circuit breakers and industrial control equipment inside equipment racks. These products are typically made from cold rolled carbon steel sheet with a zinc- plated or chromated bright surface finish. Although metallic, they are meant only for mechanical support, and are not used as a busbar to conduct electric current, although they may provide a chassis grounding connection. The term derives from the original specifications published by Deutsches Institut für Normung (DIN) in Germany, which have since been adopted as European (EN) and international (IEC) standards.
One of Jamal al-Din’s biggest contributions to the Cairo landscape was his role in designing the Madrasa of Jamal al-Din in 1407, an elaborate cruciform madrasa dedicated to all four schools of law. It is located in the al-jamaliyah district of Cairo Egypt, a district whose name comes from him and the architectural influence he had. The design and decoration of this madrasa was quite ornate, as Jamal al-Din took some of the materials from the deteriorating madrasa of al-Ashraf. This was a practice often utilized by Mamluk’s throughout history, perhaps as a cost saving mechanism.
Sheikh Bashir struck an alliance with his Druze rival, Ali Imad, head of the Yazbaki faction, the Arslan clan, the Khazen sheikhs of Keserwan, and the Shihab emirs who were opposed to Emir Bashir's rule. With 7,000 armed supporters, Sheikh Bashir entered Beit el-Din in a demonstration of power to force Emir Bashir to reconcile with him. Emir Bashir continued to insist that Sheikh Bashir make the full payment to compensate for his betrayal, prompting unsuccessful mediation attempts by various Druze and Maronite sheikhs and Maronite bishop, Abdullah al-Bustani of Sidon. Emir Bashir and Sheikh Bashir thereafter readied for war.
However, he conducted his affairs independently from his brothers, and thus stayed out of their quarrels with his uncle Al-Adil for a while. In 1193, faced with the ongoing revolt of Zengid 'Izz al-Din in Mosul, he called upon his uncle, al-Adil, to provide the forces to suppress the revolt, which was quickly quelled. In 1194 az-Zahir received Latakia as part of a settlement in which he recognized al-Afdal's authority. However, by 1196 al-Afdal had proved himself incompetent as a ruler, and had lost the support of his uncle, al-Adil.
In May 2012, Shuchat was appointed as a dayan in the beth din (rabbinical court) of the Union of Orthodox Rabbis. Additionally, he serves as a dayan in various batei din in the New York metropolitan area such as the Vaad Harabonim of Queens, the Rabbinical Board of East Flatbush, Brooklyn, the beth din Kolel Harabonim in Rockland County, New York, the New York Bet Din (Chok Natan) in New York City and the Rabbinical Alliance of America. Shuchat is recognized by the Chief Rabbinate of Israel for performing gittin, kidushin and giyur (conversion to Judaism).
Joscelin II continued to rule the remnants of the county to the west of the Euphrates from Turbessel, but little by little the rest of the territory was captured by the Muslims or sold to the Byzantines. Zengi was assassinated by a slave in 1146 while besieging Qalat Jabar, and was succeeded in Aleppo by his son Nur ad-Din. Joscelin attempted to take back Edessa following Zengi's murder, and recaptured all but the citadel in October 1146. However, he had no help from the other crusader states, and his poorly planned expedition was driven out of Edessa by Nur ad-Din in November.
Safi al-Din inherited Sheikh Zahed Gilani's Sufi order, the "Zahediyeh", which he later transformed into his own, the "Safaviyya". Zahed Gilani also gave his daughter Bibi Fatemeh in wedlock to his favorite disciple. Safi al-Din, in turn, gave a daughter from a previous marriage in wedlock to Zahed Gilani's second-born son. Over the following 170 years, the Safaviyya Order gained political and military power, finally culminating in the foundation of the Safavid dynasty which established control over parts of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sasanian Empire to establish a national state officially known as Iran.
Hashim bin Jasin is a Malaysian politician from the Malaysian Islamic Party (PAS), a component party of the ruling Perikatan Nasional (PN) coalition. He has served as the 4th Spiritual Leader of PAS since October 2016 after the death of his predecessor Haron Din in September 2016 and its State Commissioner of Perlis from 1991 to 2013. Besides, he served as the Member of Parliament (MP) for Arau after his victory in the 1998 Arau by-election to the 1999 general election in November 1999 and Member of the Perlis State Legislative Assembly (MLA) for Sanglang from November 1999 to the 2013 General election in May 2013.
Her doctoral thesis in which she made comparisons between Nasir al Din al Tûsî, Tycho Brahe and Taqi al Din in terms of observational instruments they had used was later published with the same title. She was also interested in the development of scientific endeavour in the 17th century Western Europe and also, in comparing the developments in Russia at the time and in the Ottoman Empire in terms of scientific activities and achievements. She also examined the effects of the Ottoman Empire on Renaissance. She particularly analyzed the reasons behind the superiority and leadership of the Ottoman Empire in the Islamic World at the beginning of the 17th century.
For instance, consider the dialogue In it, the stress-related acoustic differences between the syllables of "tomorrow" would be small compared to the differences between the syllables of "dinner", the emphasized word. In these emphasized words, stressed syllables such as "din" in "dinner" are louder and longer.R. Silipo and S. Greenberg, Automatic Transcription of Prosodic Stress for Spontaneous English Discourse, Proceedings of the XIVth International Congress of Phonetic Sciences (ICPhS99), San Francisco, CA, August 1999, pages 2351–2354 They may also have a different fundamental frequency, or other properties. The main stress within a sentence, often found on the last stressed word, is called the nuclear stress.
The alt= The Citadel is a fortified enclosure begun by Salah al-Din in 1176 AD on an outcrop of the Muqattam Hills as part of a large defensive system to protect both Cairo to the north and Fustat to the southwest. It was the centre of Egyptian government and residence of its rulers until 1874, when Khedive Isma'il moved to 'Abdin Palace. It is still occupied by the military today, but is now open as a tourist attraction comprising, notably, the National Military Museum, the 14th century Mosque of al-Nasir Muhammad, and the 19th century Mosque of Muhammad Ali which commands a dominant position on Cairo's skyline.
Mamas Gun first single, "Pots of Gold", was released in August 2008 on Candelion Records and was playlisted on BBC Radio 2 with Chris Evans championing the track. Following its success, Mamas Gun recorded their debut album and released their next playlisted single "Let's Find A Way" in June 2009. In September 2009, Mamas Gun released their third single "You Are The Music" and their debut album Routes To Riches followed in October 2009. The album was co-produced by producer/engineer, Julian Simmons, at his private studio Din in East London, mixed by Producer/Engineer Jack Joseph Puig at Ocean Way, Los Angeles and mastered by Bob Ludwig.
Dayan Ehrentreu was appointed to the post of Rosh Beth Din in London by Lord Jakobovits in 1984. He was known as the Rosh Beth Din (rather than the traditional "Av" Beth Din) as the title of Av Beth Din is formally held by the Chief Rabbi. By dint of his workload as well as convention of his office, the Chief Rabbi does not regularly sit as a Dayan (Judge) on his own Beth Din or involve himself in its day to day work. Serving together with Ehrentreu during his tenure were Dayan Kaplan, Dayan Menachem Gelley, Dayan Abraham, Dayan Binstock, and Dayan Yitzhak Berger (Consultant).
With the Fatimid Caliphate gone, Saladin now found himself the ruler of Egypt, though still a subordinate of the distant Nur al-Din. Nur al-Din, in turn, did not find himself satisfied with Saladin for a number of reasons. The greatest of these was his displeasure with the size of Saladin's tribute payments, which he had expected to be much larger. This issue was intensified by the fact that Nur al-Din had sought to advance Shirkuh, not Saladin and, with Ayyub dead, Nur al-Din felt that he had no control over the younger ruler and became ever more convinced that Saladin would attempt to become independent.
Ben Haim received rabbinic ordination from his rosh yeshiva, Rabbi Ezra Attiya, and from the Sephardi Chief Rabbi of Israel, Rabbi Ben-Zion Meir Hai Uziel. For a while he served as a dayan (rabbinical court judge) on the Sephardi Beit Din in Jerusalem, together with Rabbis Attiya and Yehuda Shako. In 1947 he accepted a rabbinical position in an Ashkenazi community in South Africa, which he served for two years. In 1949 he accepted the position of Assistant Chief Rabbi of the Syrian Jewish community in Brooklyn upon the request of Isaac Shalom, president of Brooklyn’s Magen David Synagogue, who had asked Rabbi Attiya to send another rabbi.
In 1650, the Ma'n and Shihab clans defeated a mercenary army of the Druze emir Ali Alam al-Din (Ali's troops were loaned to him by the Ottoman governor of Damascus, who was opposed to Fakhr al-Din). In 1660, the Ottomans, created the Sidon Eyalet, which included Mount Lebanon and Wadi al-Taym, and under the command of Grand Vizier Koprulu Mehmed Pasha, launched an expedition targeting the Shihabs of Wadi al-Taym and the Shia Muslim Hamade clan of Keserwan. As Ottoman troops raided Wadi al-Taym, the Shihabs fled to the Keserwan region in northern Mount Lebanon seeking Hamade protection.Harris 2012, pp. 109–110.
The term gatjamat referring to the congregation who gathered in this communal space can be found in many ginans. The most common term used in the Nizārī Ismā'īlī ginans to refer to these spaces is the term gat.One of the most commonly recited ginans that includes this reference is “Gat Maa(n)he Aavine” (Come to the Space of Communal Congregation) attributed to Pir Sadr al-Din in the Khoja Nizārī Ismā'īlī tradition and Sayyid Imamshah in the Imamshahi tradition. Numerous other ginans also make reference to the ‘gat’ as the congregational space of the community and the importance of the rituals that take place within it.
The Red Shirts movement was accepted here to such an extent that in every town and village of the Sarhad province, red flags were waving. If in this referendum the Muslim League was defeated then the dream of Pakistan would have become dispersed and diminished before any interpretation could be given. The bravery of the people who paved the way for the success of the Muslim community in Sarhad, without a doubt at the front of this group, you would clearly see the shining face of Khawaja Qamar al-Din. In the Indo-Pakistani War of 1965, Sialvi donated all the ornaments of his family to the Pakistan Army.
He legitimized this claim by marrying Ismat at-Din in 1176. She was apparently not his only wife."...apart from references to Nur al-Din's widow Ismat al-Din Khatun...there are almost no details to be found about his wives or the slave girls who bore him children..." Malcolm C. Lyons and D.E.P. Jackson, Saladin: The Politics of the Holy War (Cambridge University Press, 1982), pg. 135. However, by the time she died in 1186, Saladin was writing letters to her every day; as he was himself recovering from a lengthy illness at the time, news of her death was kept from him for three months.
Over 200 different zījes have been identified that were produced by Islamic astronomers during the period from the eighth to the fifteenth centuries. The greatest centers of production of zījes were Baghdad under the Abassid caliphs in the 9th century, the Maragheh observatory in the 13th century, the Samarkand observatory in the 15th century, and the Constantinople Observatory of Taqi ad-Din in the 16th century. Nearly 100 more zijes were also produced in India between the 16th and 18th centuries. One of the most famous Indian zijes was the Zij-i Muhammad Shahi, compiled at Jai Singh II of Amber's Jantar Mantar observatories.
Saladin eventually overthrew the Fatimid caliphs and established himself as Sultan of Egypt. He also began to assert his independence from Nur ad-Din, and with the death of both Amalric and Nur ad- Din in 1174, he was well-placed to begin exerting control over Damascus and Nur ad-Din's other Syrian possessions. In 1177 Saladin was defeated by the crusaders at the Battle of Montgisard, despite his numerical superiority. Saladin also besieged Kerak in 1183, but was forced to withdraw. He finally launched a full invasion of Jerusalem in 1187, and annihilated the crusader army at the Battle of Hattin in July.
In 1981, when Thalía was nine years old, she was incorporated as a vocalist in a children's group named Pac Man, which was formed in order to participate in a popular music festival known as Juguemos a cantar ("Let's play like we're singing"), a TV program by Televisa. Later, Pac Man changed their band name to "Din-Din". Thalía performed various times along with Din-Din in occasional events and parties, touring all over Mexico. The band recorded a total of 4 studio albums between 1982 and 1983 (En acción, Recordando el Rock and Roll, Somos alguien muy especial and Pitubailando), and later it was disbanded.
The Memorial of Phra Ruang and Khom Dam Din in Sukhothai. Phra Ruang () is a legendary figure from Thai history, usually described as the founder of the first Thai kingdom who freed the people from the rule of the ancient Khmer Empire. It is also found as a title that may have referred to one or more kings of Sukhothai, and is referred to in the title of many works of literature, including the Trai Phum Phra Ruang, a Sukhothai-era religious text describing the Buddhist cosmology. A common version of the Phra Ruang legend is that he was a Thai chieftain of Lavo (Lopburi) with supernatural powers of speech.
He is a regular contributor to Huffington Post, the Times of Israel, and he has written over 300 articles in several journals and magazines. He is also Dean of the Zacharias Frankel College at the University of Potsdam, Germany, ordaining Conservative/Masorti rabbis for Europe under the religious supervision of the Ziegler School of Rabbinic Studies. In 2008, Artson ordained Rabbi Gershom Sizomu, the leader of the Abayudaya Tribe and participated a rabbinic delegation to Uganda to install him as the first African rabbi in Sub-Saharan Africa. While in Africa he joined a Beit Din in converting 250 Africans from Kenya, Nigeria, South Africa, Ghana, and Uganda.
In Australia, the Family Court in Gwiazda v GwiazdaNo. M10631 of 1992 [unreported] ordered a reluctant wife to appear before the Beth Din in Melbourne. Emery J. observed that: :If I correctly understand the intention of the Act, then it is the clear duty of a judge of this court to ensure that appropriate orders are made fully effective, not only in theory but in fact. In this case the husband as a matter of law can marry any woman who is free to marry, subject only to the prohibitions in the Marriage Act, but as a matter of fact and practicability he cannot do so.
That year he was present with the king at the Siege of Ascalon.Baldwin, Marshall W., and Setton, Kenneth M, A History of the Crusades: Volume One, The First Hundred Years, The University of Wisconsin Press, Madison, 1969, 506-595, passim Humphrey was defeated by Nur ad-Din at Banias in 1157 and was besieged in its castle until Baldwin III arrived to lift the siege. That year Humphrey also sold Banias and Chastel Neuf to the Knights Hospitaller (Chastel Neuf was captured by Nur ad-Din in 1167). Also in 1157 he helped negotiate the marriage of Baldwin III and Theodora, niece of Byzantine emperor Manuel I Comnenus.
He modelled his presidential system on Nasser's, hailed Nasser for his pan-Arabic leadership, and in public he displayed photographs of Nasser alongside posters of himself. Assad also demonstrated his admiration for Salah ad-Din, a Muslim Kurdish leader who in the 12th century unified the Muslim East and defeating the Crusaders in 1187 and subsequently conquered Jerusalem. Assad displayed a large painting of Salah ad-Din's tomb in Damascus in his office and issued a currency bill featuring Salah ad-Din. In his speeches and conversations, Assad frequently hailed Salah ad-Din's successes and his victory over the Crusaders while equating Israel with the Kingdom of Jerusalem, the Crusaders' state.
According to Goron and Goenka, Raja Ganesha seized control over Bengal soon after the death of Sultan Bayazid (1412–1414). Facing an imminent threat of invasion at the behest of a powerful Muslim holy man named Qutb al Alam, he appealed to the saint to call off his threat. The saint agreed on the condition that Raja Ganesha's son Jadu would convert to Islam and rule in his place. Raja Ganesha agreed and Jadu started ruling Bengal as Jalal al-Din in 1415 AD. Nur Qutb died in 1416 AD and Raja Ganesha was emboldened to depose his son and accede to the throne himself as Danujamarddana Deva.
In 1624 the two Sayfas were joined in their alliance with Fakhr al-Din by Yusuf's son Umar Pasha of Homs. By then, Yusuf's allies Shalhub and Muzaffar al-Andari had also defected to Fakhr al-Din. In the spring the Porte dismissed Yusuf as beylerbey, but he refused to turn over the city to his replacement Umar Kittanji, who alternaively docked his ship in the port of Batroun, which was controlled by the Ma'ns, in April. From Tripoli Yusuf negotiated with the Porte to reinstate him on the one hand, and with Fakhr al-Din, whose assistance was requested by Umar Kittanji, to stall the Druze emir from military action.
27 however, Andrew Petersen believes that Al-Muqaddasi may have been referring to Jisr es-Sidd, further north (by Um al-Junah, near modern-day Degania Bet). The bridge underwent at least two major repairs during medieval times, by Usama al-Halabi during the reign of Saladin (1174–93), and one by a "Jamal ad-Din" in 1266–67. Shihab al-Umari, writing in the mid 1300s, wrote of a renovated stop en route from Beisan to Irbid called Jisr al Mujami, also knows as Jisr Usama, after Saladin's emir who repaired it. A manuscript in the Bibliothèque nationale de France states that it was built by Mamluk sultan Barquq (r. 1380s–90s).
The Kurdish leader Saladin along with his uncles Ameer Adil and Ameer Sherko, were joined by Kurdish fighters from the cities of Tigrit, Mosul, Erbil and Sharazur in a drive towards 'Sham' (today's Syria and Lebanon) in order to protect Islamic lands against crusader attack. The Kurdish King and his uncles ruled north Iraq, Jordan, Syria and Egypt for a short period. Salah El Din in Syria, Ameer Sherko in Egypt and Ameer Adil in Jordan, with family members ruling most of the cities of today's Iraq. The Kurds built many monumental castles in the lands which they ruled, especially in what was called 'Kurdistan of Syria' and in Damuscus, the capital of Syria.
The enemy opposed him and killed him and his followers. Abu Rehan Al-Biruni, in his celebrated work, the Kanun, speaking from his personal knowledge of the country at the time of Mahmud’s invasion, towards the close of the tenth century, mentions, in his description of the Himalayan mountains, that “they can be seen from Tacas (Taxila) and Lahawar (Lahore). Rashid-ud-Din, in his Jamiut Tawarikh, completed in A.H. 710, or A.D. 1310, calls it Lahur, “than which,” he says, “there is no stronger fort.” Al Biruni also mentions Lahore as a province, the capital of which was “Mandhukur” on the east of the river Irawa (Ravi). Baihanki calls it “Mandkakur”.
The tomb of Safi al-Din in Ardabil, Iran Safi-ad-din Is'haq Ardabili (of Ardabil) (1252–1334) ( Shaikh Ṣāfī ad-Dīn Isḥāq Ardabīlī), was the Kurdish Richard Tapper, Frontier nomads of Iran: a political and social history of the Shahsevan, Cambridge University Press, 1997, , p. 39.Muḥammad Kamāl, Mulla Sadra's Transcendent Philosophy, Ashgate Publishing Inc, 2006, , p. 24. and Sunni Muslim eponym of the Safavid dynasty, founder of the Safaviyya order, and the spiritual heir and son in law of the Sufi master, Zahed Gilani, of Lahijan in Gilan province in northern Iran. Most of what we know about him comes from the Safvat as-safa, a hagiography written by one of his followers.
The existence of a near contemporary example from 1154 in the maristan of Nur al-din in Damascus, Syria, and the earlier example of a muqarnas dome in al-Dawr, Iraq, suggests that the style was imported from Baghdad. Most of the examples of muqarnas domes are found in Iraq and the Jazira, dated from the middle of the twelfth century to the Mongol invasion. The use of stucco to form the muqarnas pattern, suspended by a wooden framework from the exterior vault, was the least common in Iraq, although it would be very popular in North Africa and Spain. Because it used two shells, however, windows were restricted to the bases of the domes.
King Fulk died in 1143, and Zengi was assassinated in 1146. Zengi was succeeded by his sons Saif ad-Din Ghazi I in Mosul and Nur ad-Din in Aleppo, and Mu'in ad- Din took the opportunity to besiege Baalbek; the governor, Najm ad-Din Ayyub, father of Saladin, quickly surrendered to him. Mu'in ad-Din also asserted control over Homs and Hama, and sent Yarankash, the assassin of Zengi, to Nur ad-Din, after Yarankash sought refuge in Damascus. Mu'in ad-Din was always suspicious of Nur ad-Din's power, but it was his policy to remain on friendly terms with his neighbours wherever possible, whether they were Christian or Muslim.
The av beit din ( ʾabh bêth dîn, "chief of the court" or "chief justice"), also spelled av beis din or abh beth din and abbreviated ABD (), was the second-highest-ranking member of the Sanhedrin during the Second Temple period, and served as an assistant to the Nasi (Prince). The Av Beit Din was known as the "Master of the Court;" he was considered the most learned and important of these seventy members. Menahem the Essene served as Av Beth Din in the 1st century BCE, before abdicating to "serve the King" in 20 BCE. Caiaphas was set to be next Av Beth Din but was opposed by the House of Shammai until Gamaliel became Nasi.
However, rather than demoralize him, the loss of his sight encouraged him to learn more and persevere further. He graduated as a scholar from the faculty of Usoul al Din in Azhar and was appointed as an Imam, giving khutbas throughout Egypt. Around 1964 he took up the minbar of 'Ain al-Hayat mosque in Cairo as his platform. A vocal critic of the Egyptian government, he was imprisoned in 1965 for two and half years. "The peak of his fame" is said to have been "between 1967 and early 1980s," when crowds of 10,000 would regularly attend his often "hilarious" Friday sermons at a mosque in the Kobry Al Koba district in Cairo.
In 1897, when Rabbi Hillman was 29 years old, he became rabbi and head of the Beth Din of Berazino in the Minsk Region of then-Russia, an old and distinguished community that had been graced with many great rabbis in the past. In 1908, he was appointed rabbi in Glasgow, serving and founding the Beth Din there until 1914, when he was appointed a dayan of the London Beth Din. After retiring from the London Beth Din in 1934, Dayan Hillman settled in Jerusalem, devoting himself to study and writing. He co-founded the Jerusalem yeshiva Ohel Torah together with his son- in-law Chief Rabbi of Israel Yitzhak HaLevi Herzog, and served as its rosh yeshiva.
120-121 One of the first orders of business that Sinān confronted was the continuing threat from Nur ad-Din as well as the Knights Templar's presence at Tartus. In 1173, Sinān proposed to Amalric of Jerusalem an alliance against Nur ad-Din in exchange for cancellation of the tribute imposed upon Assassin villages near Tartus. The Assassin envoys to the king were ambushed and slain returning from their negotiations near Tripoli by a Templar knight named Walter du Mesnil, an act apparently sanctioned by the Grand Master Odo de Saint Amand. Amalric demanded the knight be surrendered, but Odo refused, claiming only the pope had the authority to punish du Mesnil.
Feeling unsatisfied, and having recalled a lecture by Khwaja Kamal-ud-Din in Java, they soon set out towards his city, Lahore, over 500 miles north west of Lucknow, and encountered with members of the Lahore Ahmadiyya Movement, which at that time had already split with the main Ahmadiyya Muslim Community, still based in Qadian. Impressed by the Ahmadi teachings under the supervision of Maulana Abdus Sattar, and on the other hand, having discovered the split of the Lahori Ahmadis, they decided to travel to Qadian. Multiple theories abound as for the justification for this move. It has been suggested that the students desired to know more about the source of the teachings of Ahmadiyya and Mirza Ghulam Ahmad.
Fakhr al-Din, in his later years, came to control the whole territory of modern Lebanon. Even then, the Shuf remained his power base. The control of the Sanjak of Safad, and also of the Sanjak of Ajlun and other parts of Transjordan, were at least as important, politically, as the control of the sanjaks of Beirut and Sidon, or the different mountain nahiyas of the Sanjak of Tripoli, in the Eyalet of Tripoli. Eventually, however, the Wāli of Damascus, Kücük Ahmed Pasha, was despatched at the head of an army against Fakhr al-Din, who was defeated, captured and taken to Istanbul, where he was executed in 1635 along with Yunus and Ali.
By 1941 he had been appointed as the head of the Beit Din and the deputy Chief Rabbi of Cairo, the head of the Beit Din in Alexandria and the member of the Beit Din of Egypt, roles in which he served in until his election as the Sephardi Chief Rabbi of Tel Aviv in 1942. He held this position until 1958, and along with the Ashkenazi Chief Rabbi, Isser Yehuda Unterman, helped found the Special Court of Agunot. He left this job to become Minister of Religious Affairs in the eighth government on 3 December 1958, despite not being a member of the Knesset. He held the post until 30 November the following year.
According to al- Shihabi the emir was recognized as the preeminent Druze emir (prince or commander) of Mount Lebanon by the Ottoman sultan Selim I upon his conquest of Damascus in 1517 and that he died in 1544.Salibi 1973, p. 274. According to research by the modern historian Kamal Salibi, Fakhr al-Din I's actual name was "Fakhr al-Din Uthman" and he died in 1506, the year 1544 having seemingly been "chosen at random" by al-Shihabi. The figure of Fakhr al-Din I that historians, including Peter Malcolm Holt, Phillip Hitti, Henri Lammens, Ferdinand Wustenfeld, and Salibi himself in his article on "Fakhr al-Din" in the Encyclopedia of Islam,Salibi, 1973, p. 276.
Prominent examples of their development can be found in the minaret of Badr al-Jamali's mashhad in Cairo, dated by inscription to 1085, a cornice in Cairo's north wall (1085), the Jameh Mosque of Isfahan (1088), the Almoravid Qubba (1107–43) in Marrakech, the Great Mosque of Tlemcen in Algeria (1136), the Mosque of the Qarawiyyin in Morocco (rebuilt between 1135 and 1140), the Bimaristan of Nur al-Din in Damascus (1154), the Alhambra in Granada, Spain, the Abbasid palaces in Baghdad, Iraq, and the mausoleum of Sultan Qaitbay, Cairo, Egypt. Large rectangular roofs in wood with muqarnas-style decoration adorn the 12th- century Cappella Palatina in Palermo, Sicily, and other important buildings in Norman Sicily. Muqarnas ornament is also found in Armenian architecture.
After completing a middle school level education of Islamic studies, he matriculated to a graduate program at the College of Shari'ah and Usul al-Din in Darul Uloom Nadwatul Ulama. After graduation in 1974, he, alongside a group of other graduates, established the Jam'iat Shabab al-Islam (Organization of the Youth of Islam), an organisation that is considered today to be one of the largest and most active Islamic organisations in India. He completed a master's degree in Hadith (al-Hadith al-Sharif wa 'Ulumuhu) from Darul Uloom Nadwatul Ulama in 1976. A year later, he was admitted into the College of Usul al-Din at the Imam Muhammad ibn Saud Islamic University and continued to pursue higher education in the field of Hadith.
Nasir al-Din explained that submission could only come at the Imam's orders and that he, as governor, was powerless to seek the Ismailis' compliance. Meanwhile, Imam ‘Ala al-Din Mohammad, who had been murdered, was succeeded by his son Rukn al-Din in 1255 AD. In 1256 AD, Rukn al-Din commenced a series of gestures demonstrating his submission to the Mongols. In a show of his compliance and at the demand of Hulegu, Rukn al-Din began the dismantling process at Alamut, Maymundiz and Lamasar, removing towers and battlements. However, as winter approached, Hulegu took these gestures to be a means of delaying his seizure of the castles and on November 8, 1256, the Mongol troops quickly encircled the Maymundiz fortress and residence of the Imam.
The Liwa-e-Ahmadiyya, the flag of the Ahmadiyya Muslim Community and accordingly the battle flag of the Furqan Force Mirza Nasir Ahmad (left) chatting with Furqan Force colonel Sahibzada Mubarak Ahmad The Furqan Force or Furqan Battalion was a uniformed Battalion force of volunteers (khuddam-i-din) in newly formed Pakistan, composed of the minority Ahmadiyya Muslim Community. Formed in June 1948 at the direction of Head of the Worldwide Ahmadiyya Muslim Community, Mirza Basheer-ud-Din Mahmood Ahmad, at the request of Pakistan government, the unit fought for Pakistan against India in the First Kashmir War. In addition to its troops being drawn from the Ahmadiyya population, the expenses of maintaining the unit were also paid by that community. The unit was disbanded on 7 June 1950.
Ali's family, the Janbulads, at least partly remained in their home region of Kurd-Dagh where until the present day traditional ballads are sung celebrating Ali. Part of the family may have been reestablished in Mount Lebanon where, according to the 19th-century chronicler Tannus al-Shidyaq, a certain Janbulad ibn Sa'id, possibly Ali's grandson, and his sons Sa'id and Rabah were received by Ali's old ally Fakhr al-Din in 1630 and settled in the Chouf village of Mazraa. Janbulad and his sons became close associates of Fakhr al-Din and the Khazens, a Maronite family in Keserwan, from 1631 until Fakhr al-Din's demise four years later. The family, which intermarried with the local Druze and converted to the Druze religion, became known as the Junblat (or Jumblatt), the Arabicized version of Janbulad.
Mindy and Dr. Sherif Baha El Din were advisers of the Nature Conservation Sector within the Egyptian Environmental Affairs Agency. In 1994 they founded Tortoise Care Egypt, a group of international and local organizations and individuals, with the aim to build up a captive breeding project for the critically endangered Kleinmann's tortoise (Testudo kleinmanni ) which was extirpated in Egypt.Tortoise Trust She suffered a stroke on 14 March of which she died in the early morning of the 18 March 2013 in a hospital in Giza.Louise Sarant: Egypt’s environment loses one of its most ardent supporters: Mindy Baha el Din In: Egypt Independent, 18 March 2013. Dr. Sherif Baha El Din commemorated his wife with the scientific names of the Qattara gecko (Tarentola mindiae) in 1978,Baha El Din, S.M. (1997).
However, Mu'izz al-Din managed keep him away from the Ghurid chieftains and send him to the court of his relatives in Bamiyan, where Atsiz's daughter married the eldest son of the Bamiyan ruler Baha al-Din Sam II. After the death of Mu'izz al-Din in 1206, his nephew Ghiyath al-Din Mahmud succeeded him as the ruler of the Ghurid dynasty. Atsiz, however, challenged the rule of Ghiyath al-Din Mahmud and demanded the throne for himself, and requested aid from the Khwarazmian dynasty, who declined his request. Ghiyath al-Din Mahmud later died in 1212, and was succeeded by his son Baha al-Din Sam III, who was one year later carried by the Khwarazmians to Khwarezm,The Iranian World, C.E. Bosworth, The Cambridge History of Iran, Vol. 5, ed.
Logo of the South African Beth Din In America, one of the best known hechsher symbols is the "OU" from Orthodox Union Kosher the world's largest kosher certification agency, under the auspices of the Orthodox Union. As of 2010, it supervises more than 400,000 products in 8,000 plants in 80 different countries. In Britain, the largest hechsher symbol in Europe, is the "KLBD" of the London Beth Din based in London. Other hechsher include: OK Kosher Certification based in Brooklyn, New York, Star-K based in Baltimore, Maryland, EarthKosher Kosher Certification Agency with offices in Colorado, New York and Israel, the logo of both the Johannesburg and Cape Town Beth Din used in South Africa, MK Va'ad Ha'ir based in Montreal, Quebec, Canada, and The Kashrut Authority based in Sydney, Australia.
Dan Brenner (born Daniel Abraham Brenner, December 19, 1963) is an American composer, musician, and psychiatrist. Brenner was a member of the band Magnet, with Moe Tucker (former drummer in the Velvet Underground) in the late 1990s, and of the rap/performance-art band Razor Magnet with his brother, filmmaker Evan Brenner from 1985-1988. He was a member of the Boston bands Green Fuse and Gunga Din in the early 1990s, and prior to that, while a student at Harvard College, The Love Monsters. Brenner has written the scores for three feature films, including Rhythm Thief (Special Jury Prize at Sundance Film Festival, 1995), Spare Me (Priz Tournage winner Avignon Film Festival, 1993), and The Riddle (a.k.a. Sasha’s Riddle, winner Long Island Film Festival, 2010, official selection Toronto Film Festival 1997).
Saladin soon began to assert his independence from Nur ad-Din, and with the death of both Amalric and Nur ad-Din in 1174, he was well-placed to begin exerting control over Nur ad-Din's Syrian possessions as well.Tyerman, pg. 350. Upon the death of the pro-western Emperor Manuel in 1180, the Kingdom of Jerusalem lost its most powerful ally. The subsequent events have often been interpreted as a struggle between two opposing factions, the "court party", made up of Baldwin's mother, Amalric's first wife Agnes of Courtenay, her immediate family, and recent arrivals from Europe who were inexperienced in the affairs of the kingdom and who were in favour of war with Saladin; and the "noble party", led by Raymond of Tripoli and the lesser nobility of the kingdom, who favoured peaceful co-existence with the Muslims.
Mishnah (Ketubot 1:2–4) Today, such pledges are made in local currency, and often exceed that of the principal. Thus the content of the ketubah essentially dictates the wife's rights in the marriage and provides for her security and protection. (Conservative Jews often include an additional paragraph, called the Lieberman clause, which stipulates that divorce will be adjudicated by a modern rabbinical court (a beth din) in order to prevent the creation of a chained wife.) The conditions written in the marriage contract may vary between communities, as in the case of the Yemenite ketubah, where the custom in Yemen was not to consolidate the different financial obligations, or pledges, into one single, aggregate sum as is practised by some communities. Rather, all financial obligations were written out as individual components, and had the same fixed sums for all persons.
Burhanuddin Gharib studied under Nizamuddin Auliya, the sultan ul mashaikh of Delhi; and Saiad Mahomed of Karmania relates in the "Seyar ul Aulia" that Burhanuddin was invested with the mantle and cap, the symbols of the kaliphat, in succession to the sultan ul mashaikh. Other writers state that on the death of Shah Muntajab ud din at Daulatabad, his brother Burhanuddin was sent to succeed him, and was accompanied by 1,400 disciples. It appears more probable however, that Burhanuddin succeeded the Sultan ul mashaikh as kaliph, and that he emigrated to the Deccan when sultan Muhammad bin Tughluq transferred the capital from Delhi to Daulatabad. Mujud ud din, in his " Bakiat-el-Gharib", gives a biography of Burhanuddin; and haji Saiad Baksh and Shams ud din, the nephew of Hasan bin es Sanjari, were the particular friends of the saint.
In Zoroastrianism, Ahura Mazda is the beginning and the end, the creator of everything that can and cannot be seen, the eternal and uncreated, the all-good and source of Asha. In the Gathas, the most sacred texts of Zoroastrianism thought to have been composed by Zoroaster himself, Zoroaster acknowledged the highest devotion to Ahura Mazda, with worship and adoration also given to Ahura Mazda's manifestations (Amesha Spenta) and the other ahuras (Yazata) that support Ahura Mazda. Daena (din in modern Persian and meaning "that which is seen") is representative of the sum of one's spiritual conscience and attributes, which through one's choice Asha is either strengthened or weakened in the Daena. Traditionally, the manthras, spiritual prayer formulas, are believed to be of immense power and the vehicles of Asha and creation used to maintain good and fight evil.
The success of Bhama Rukmini was followed by 12 films directed by him – starring him as the main lead, which were box office hits – Vidiyum Vari Kaathiru, Mouna Geethanagal, Indru Poyi Naalai Vaa, Antha Ezhu Natkal, Thooral Ninnu Pochhu, Poyi Satchi, Darling Darling Darling, Dhavani Kannavukal, Munthanai Mudichu, Chinna Veedu, Enga Chinna Rasa and Idhu Namma Aalu. From 1981 onwards, successful Tamil films written, directed by and starring him started being remade in Hindi, with the first being Mouna Geetangal, remade as Ek Hi Bhool and Anztha Ezhu Natkal remade as Woh Saat Din. In the period 1980–1990, he rarely acted in films not directed or written by him, with exceptions being Naan Sigappu Manithan, Anbulla Rajinikanth and En Rathathin Rathame. His next directorial venture Chithirame Chithirame was box office flop, and then he directed Mayadari Mogudu in Telugu, which was a success.
In 1623, the prince angered the Ottomans by refusing to allow an army on its way back from the Persian front to winter in the Beqaa. This (and instigation by the powerful Janissariy garrison in Damascus) led Mustafa Pasha, Governor of Damascus, to launch an attack against him, resulting in the battle at Anjar where the Emir's forces although outnumbered managed to capture the Pasha and secure the Lebanese prince and his allies a much needed military victory. By 1628/9, Kuchuk Ahmed Pasha of Albanian origin who used to work as a tax-collector for Fakhr al-Din in southern Lebanon, but later sacked due to financial defalcations, was then named as a governor of Damascus, and he was shortly recalled to Kütahya to suppress the rebels in Anatolia. By 1629, Fakhr al-Din had extended his territory into the Syrian desert and northwards towards Anatolia.
In Semitic philology, there is a long-standing tradition of rendering Semitic ayin with the Greek rough breathing mark (e.g. ). Depending on typography, this could look similar to either an articulate single opening quotation mark (e.g. ). or as a raised semi-circle open to the right (e.g. ). This is by analogy to the transliteration of alef (glottal stop, hamza) by the Greek smooth breathing mark , rendered as single closing quotation mark or as raised semi-circle open to the left. This convention has been adopted by DIN in 1982 and by ISO in 1984 for Arabic (DIN 31635, ISO 233) and Hebrew (DIN 31636, ISO 259). The shape of the "raised semi-circle" for ayin (Unicode U+02BF) and alef (Unicode U+02BE) was adopted by the Encyclopedia of Islam (edited 1913–1938, 1954–2005, and from 2007), and from there by the International Journal of Middle East Studies.
In 1993, the Rabbinical Council of America (RCA), one of the world's largest organizations of Orthodox rabbis, issued a resolution regarding spouses who refuse to comply with a beth din in the issuance of a get (the formal divorce document presented by a husband to his wife to terminate their marriage under Jewish law). Synagogues of RCA members were encouraged to formulate procedures under which a spouse under a siruv regarding their failure to comply with issuance of a get would be excluded from membership, employment, elective and appointed positions in the synagogue; would be excluded from being called to the Torah or lead services. Synagogues would announce the non-compliant individual's name monthly after shabbat services and would publish the person's name in its bulletin, including a call to others to "limit their social and economic relations to such persons."Pre-Nuptial Agreements and Recalcitrant Spouses 1993, Rabbinical Council of America, June 1, 1993.
Shaikh Zain ud din held the office of "kazi" at Daulatabad, and in H. 737 was invested with the mantle of the kaliphat, but did not actually succeed till after Burhan ud din's death in H. 741. Shaikh Husain has recorded all the sayings of Zainu-d din in his "Hidayat ul Kalul", and mentions that in H. 747, sultan Muhammad bin Tughluq directed him to leave for Delhi with the other inhabitants. After the death of the sultan, his successor Firoz Shah permitted the saint to return to Daulatabad. Zainu-d din was greatly respected by the Bahmani king sultan Mahmud, who was first reproved by the saint for misgovernment. Malik raja the founder of the Faruki dynasty of Kandesh became one of Zainu-d din's disciples, and when the next sovereign Nasir ud din Nasir Khan Faruki captured Asirgarh in A.D. 1399, Zainu-d din went expressly from Daulatabad to Asirgarh, to tender his congratulations.
Rapoport's suggestion that he was the arbiter in matters of ritual prohibition and permission is highly improbable. Zecharias Frankel looks upon the hakham as a presiding officer whose duty it was to examine a case in question from all points of view, and, having summed up the results, to present the matter for discussion. It is more probable, however, that the office of hakham was created in order to secure a majority in cases of difference of opinion between the nasi and the Av Beit Din in the affairs of the Sanhedrin; one of the most eminent scholars was always chosen for the post. A baraitaMoed Kattan 22b leads to the inference that the hakham was always the director of a school ("bet ha-midrash"), for in addition to the Great Sanhedrin, which later came to take the place of an academy, there were also private academies under the direction of eminent scholars.
The current Mosque of Omar was built in its current shape by the Ayyubid Sultan Al-Afdal ibn Salah ad-Din in 1193 to commemorate the prayer of the caliph Omar. The current mosque is located at a different site than the one where Omar is believed to have prayed and where the earlier mosque was located, since it stands to the south of the church rather than to the east of it. This new position is likely due to the fact that the entrance to the Church of the Holy Sepulchre had by then moved from the east to the south of the church, as a result of repeated destructive events that affected the Holy Sepulchre during the 11th and 12th centuries. The Ayyubid mosque has a high minaret that was built sometime before 1465 during the Mamluk period, maybe after the 1458 earthquake, and was renovated by Ottoman sultan Abdulmecid I (1839–1860).
Another appointment was Asil al-Din, son of Nasir al-Din Tusi as his father's successor to head Maragheh observatory. Another political decision was revoking Kerman from Qutluqkhanid Qutb al-Din Shah Jahan on 21 April same year. Öljaitü appointed his father-in-law and uncle Irinjin to viceroyalty of Anatolia on 27 June 1305. He received ambassadors from Yuan Dynasty (19 September), Chagatai Khanate (in persons of Chapar, son of Kaidu and Duwa, son of Baraq) and Golden Horde (8 December) same year, establishing an intra- Mongol peace. His reign also saw a wave of migration from Central Asia during in 1306. Certain Borjigid princes, such as Mingqan Ke'un (grandson of Ariq Böke and grandfather of future Arpa Ke'un), Sarban (son of Kaidu), Temür (a descendant of Jochi Qasar) arrived in Khorasan with 30.000 or 50.000 followers. He undertook an expedition to Herat against Kartid ruler Fakhr al- Din in 1306, but succeeded only briefly, his emir Danishmend was killed during the ambush. He started his second military campaign in June 1307 towards Gilan.
Yarankash (or Yaranqash) (died 1146) was a Frankish slave who assassinated his owner Zengi, the atabeg of Aleppo. According to Damascene chronicler Ibn al- Qalanisi: :"... one of [Zengi's] attendants, for whom he had a special affection and in whose company he delighted... who nursed a secret grudge against him on account of some injury previously done to him by the Atabeg, had, on finding an opportunity when he was off his guard in his drunkenness, and with the connivance and assistance of certain of his comrades amongst the attendants, assassinated him in his sleep on the eve of Sunday, 6th Second Rabi' (night of Saturday, 14 September)." Yaranqash stabbed the atabeg numerous times and then fled to the fortress of Qal'at Ja'bar, and then from there to Damascus, "in the confident belief that he would be secure there, openly putting forward his action as a claim to consideration, and imagining that he would be made welcome." The governor, Mu'in ad-Din Unur, instead had him arrested and sent him to Zengi's son Nur al-Din in Aleppo.
It is true that in the Seder 'Olam Zuṭa it is clearly affirmed that Nathan I was called also "'Uḳban"; but in other details the three recensions of that work disagree with Joseph ben Hama, in that they leave it to be supposed that Nathan de-Ẓuẓita was the son of Anan and not of Nehemiah, and that they represent him as the father of Huna the exilarch, who lived in the time of Judah ha-Nasi I. The Seder 'Olam Zuṭa has in its list three exilarchs called "Nathan," the second being the grandson of the first, and the third the son of Abba ben Huna and father of Mar Zuṭra; it is the chronology of Nathan III that coincides with that of 'Utḳban of Shab. 56b. It may be added that Rashi (to Sanh. l.c.) confuses Nathan de-Ẓuẓita 'Uḳban with Mar 'Uḳba, "ab bet din" in the time of Samuel, which time coincides with that of Nathan II. Lazarus (in the list of exilarchs in Brüll's "Jahrb." vol. x.) supposes that Nathan I reigned from about 260 to about 270, and Nathan II from 370 to about 400.
15th (Scottish) Infantry Division, leading the assault for XII Corps had over 700 guns of all types on call when the bombardment began at 23.30 on 23 March, Routledge, pp. 352–6; Table LVI, p. 365. followed by 'the start of the Divisional "Pepperpot" at 1 A.M. to swell the din in a mad crescendo and to criss-cross the darkness with the vivid red of anti-aircraft and anti-tank and machine-gun tracer'.Martin, p. 282. The infantry set off across the river in amphibious Buffaloes at 02.00 on 24 March, and made rapid progress inland to link up with the airborne troops who landed during the morning (Operation Varsity).Martin, pp. 283–5. The Luftwaffe did virtually nothing during the assaults or during D-Day itself: only after nightfall did Junkers Ju 88s begin scattered divebombing attacks at medium and low level against the British bridging sites, artillery positions and supply routes. Some of these were engaged by searchlights and LAA guns. The number of attacks increased the following night and were maintained on the fourth night, but after that 21st AG's exploitation was so deep that the Luftwaffe was forced to switch its attacks away from the Rhine to harassing the leading formations.

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