Maybe we should have been blogging in dialectics all along.
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"Dialectics of Isolation" was a challenge to an institution to examine itself critically.
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James just gets something about contemporary culture and utopia/dystopia dialectics that I appreciate.
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Advertise on Hyperallergic with Nectar Ads A.I.R. Gallery's current exhibition, Dialectics of Entanglement: Do We Exist Together?
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Each Prelude is a study in dialectics with seemingly irreconcilable ideas made to share a claustrophobically small space.
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As Ms. D'Souza points out in an accompanying publication, "Dialectics of Isolation" was purposefully heterogeneous, a celebration of difference.
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Osinsky wrote regularly to Anna Shaternikova about his children, Hegelian dialectics, Soviet industrialization and, always, the coming of Communism.
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His scorn was all the more withering because he, too, was starting to question the truth of Marxist dialectics.
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What goes around comes around, and you don't need a PhD in Marxist Dialectics to understand how this works.
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Knox's dialectics follow us throughout: It turns out that we were just as conflicted about seduction centuries ago as we are now.
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This puncturing suddenly positions the Atlas project within the dialectics of amnesia and memory that we have attempted to explore in this essay.
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In the notes for your album Dialectics, you made mention of artists like Coil and Trent Reznor (or his soundtrack to Quake, at least).
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It's a 360-degree 3D video — a sardonic "lesson" in market strategy and the dialectics of seeing — projected onto the interior of a cardboard geodesic dome.
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Their discussions about art and dialectics mirror a side-splitter of a scene in which Mannix consults with four religious leaders about the studio's depiction of Jesus.
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Iran's announcements were merely "policy dialectics," she said, and Europe would wait for the International Atomic Energy Agency to declare if and when Iran is violating the deal.
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By engaging with questions of structural isolation, exclusion, and neglect that are still relevant 38 years later, Dialectics of Entanglement offers a quietly powerful meditation on resistance and resilience.
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Nonetheless, in many ways Mosset's work still defines itself in terms of pre-May '68 dialectics, even if these terms have long run their course — as has the Greenberg/Duchamp antagonism.
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Always interested in dialectics, (it's the German in him), Herzog divides his subjects into two loose groups: those who've devoted their lives to mapping and populating social networks, and those who've aggressively disconnected.
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Among other "simple" things, the president's most capable strategic thinkers (not tactical military planners) will need to work very quickly through the unimaginably complex dialectics of virtually all possible nuclear scenarios and outcomes.
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Dialectics of Isolation is important to revisit for its promotion of women artists of color at a time when the New York art world was painfully exclusive and discriminatory, to the point of segregation.
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The last scenes, which trace the continuity of racism from "The Birth of a Nation" in 1915 to Charlottesville to 2017 is a tour de force of political filmmaking and blunt, brilliant Spike Lee dialectics.
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The types of arguments we once venerated — the kinds of critical-thinking dialectics that educators tell us hone the brains of students — make sense in orderly, deliberative settings, places like classrooms and courtrooms and Platonic dialogues.
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These dialectics — these convergent borders of the "I" and the "we," the Modern and the pre-Modern, the European and the indo-American — reverberate throughout Cortázar's work, and they remain the beating heart of his oeuvre.
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"Announcements are relevant elements of political dialectics, but our assessment on the implementation of the agreement is based on the factual, technically sound assessment and evaluation that the IAEA makes in its reports," she said during a press conference in Luxembourg.
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While Ana was a member of A.I.R. Gallery, she curated an exhibition, Dialectics of Isolation: An Exhibition of Third World Women Artists of the United States, to bring an awareness to the other women who weren't included in the feminist discussions.
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In a sly and stunning tour de force of film-geek dialectics, Mr. Lee uses one of Griffith's signature innovations — parallel editing (also known as crosscutting) — to unravel the deep ugliness of Griffith's hymn to the heroes of white supremacy.
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He checks in at the office with his boss (Zachary Quinto), engages in energetic screwball banter with his erstwhile assistant, Samantha (Zazie Beetz) and argues dialectics and family-leave policy with Myra (Sonja Sohn), the head of the player's association.
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The original Dialectics was based on a proposal, radical for its time, by three artists — Ana Mendieta, Kazuko, and Zarina — to curate a show exclusively of "Third World" women artists at A.I.R., a women's cooperative gallery whose membership was predominantly white.
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This month's conversation is with Geshe Dadul Namgyal, a Tibetan Buddhist monk who began his Buddhist studies in 1977 at the Institute of Buddhist Dialectics in Dharamsala, India, and went on to earn the prestigious Geshe Lharampa degree in 1992 at Drepung Loseling Monastic University, South India.
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Her assemblage in Dialectics of Entanglement, "The Studio Visit" (1982), features a Black woman artist doll posed in conversation with a white woman curator doll who is framed (literally) in the miniature scene; Henry is referencing the "preconceptions and expectations" curators can impose on artists of color.
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In 1980, members of the gallery, the artists Ana Mendieta, Kazuko Miyamoto and Zarina organized "Dialectics of Isolation: An Exhibition of Third World Women Artists in the United States" as an intervention at A.I.R., to showcase the work and concerns of women of color that were being ignored.
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This would be a bastard solidarity that combines the immanent politics of Spinoza and all its offshoots, which emerge by affirming the current situation differently to produce change, with the dialectics descended from Hegel and Marx, which begin by negating the current state of affairs so that contradiction leads to change.
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Narrowing the field to Russia, or the Soviet Union, we shall begin with the rise and development of hostile rhetoric and oppressive politics toward gay people in Soviet legislature and journalism of the 1930s, including dialectics of the concepts of race or ethnicity, sexuality and class consciousness, or political views.
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Advertise on Hyperallergic with Nectar Ads If you had a mind to teach a college class on the historical relationship between artists to their patrons, you could very well title it "The Dialectics of Portrait Painting," due to the way in which each character needs and utilizes the other to endorse and corroborate their social position and expertise.
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The Museum of the City of New York's exhibition Picturing Prestige: New York Portraits, 1700–1860 presents a selection of paintings that are wonderful examples of artist/patron dialectics and related issues: the arrival of a new merchant class, their envy and mimicry of Europeans, the development of painting as a vocation, idealization of the wealthy, and art being employed as a tool of class distinction.
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The most ambitious accounts of history in the 19th century were Hegel's and Marx's, which described the structure in terms of "dialectics," or opposites that were reconciled at a higher level in the next phase: conflicting cultures or classes or spirits of the age that were merged and transcended at the dawn of the next period, which in turn generated a new conflict or tension.
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Later, I read in Stehle's essay that Miyamoto had befriended Mendieta in 1978, and together they organized Dialectics of Isolation: An Exhibition of Third World Women Artists in the United States for the Feminist collective gallery A.I.R. Perhaps the piece reminded me of Mendieta's funereal Silueta performances (1973–77), or perhaps it possessed a spirit of the time shared by both artists that Miyamoto had, consciously or not, endowed in the work, or perhaps it was something else.
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Engels postulated three laws of dialectics from his reading of Hegel's Science of Logic.Engels, F. (7th ed., 1973). Dialectics of nature (Translator, Clements Dutt).
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Lobsang Gyatso (1928–1997) was a Tibetan monk who founded the Institute of Buddhist Dialectics in Delhi, India. The Institute of Buddhist Dialectics in Dharamsala.
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Notable volumes are The Pentamorphosis of the Art and The Speculative Philosophy. Alexandru Surdu is, like Noica, an anti-Hegelian Hegelian. Thus, he criticises Hegel for his "absolutisation" of triadic dialectics, he criticises also Noica for absolutising the tetradic dialectics, while proposing his version of a pentadic dialectics. He maintains, though, that diverse experiential realms are to be investigated by diverse dialectics, binary, triadic, tetradic or pentadic.
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'Reading 'Opium of the People': Expression, Protest and the Dialectics of Religion'. Critical Sociology, vol 31, no. 1-2, pp. 15-38 "Opium as Dialectics of Religion: Metaphor, Expression and Protest".
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Evald Ilyenkov did original work on the materialist development of Hegel's dialectics, notable for his account of concrete universals. His works include Dialectical Logic (Russian, 1974; English trans. 1977), Leninist Dialectics and the Metaphysics of Positivism (Russian, 1980 (posthum.); English trans. 1982) and The Dialectics of the Abstract and Concrete in Marx's Capital (Russian, 1960; English trans. 1982).
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Losev wrote eight monograph volumes, beginning the work in 1923. The titles were: The Ancient Cosmos and Modern Science, The Philosophy of Name, The Dialectics of Artistic Form, The Dialectics of Number in Plotinus, Criticism of Platonism by Aristotle, Music as a Subject of Logic, Essays on Classical Symbolism and Mythology, and The Dialectics of Myth. The series was to conclude with a ninth volume but The Dialectics of Myth caused a great deal of controversy, and Losev never finished the final monograph. In these works, Losev synthesized the ideas of Russian philosophy of the early 20th century, of Christian Neo-platonism, dialectics of Schelling and Hegel, and phenomenology of Husserl.
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Negative Dialectics () is a 1966 book by the philosopher Theodor W. Adorno.
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There are a variety of meanings of dialectic or dialectics within Western philosophy.
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Relational dialectics theory argues that these tensions are both inevitable and necessary. The meanings intended in our conversations may be interpreted, understood, or misunderstood. In this theory, all discourse, including internal discourse, has competing properties that relational dialectics theory aims to analyze.
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August 1937. In dialectics, things are understood by their internal change and relationship with other objects. Contradiction within an object fuels its development and evolution. Hegel developed a dialectical idealism before Marx and Engels combined dialectics with materialism, and Lenin and Stalin further developed it.
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In The Transitional Program. Marxists Internet Archive. Retrieved 11 November 2019."The ABC of Materialist Dialectics".
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Stepanov thus wrote an article flatly titled "The Dialectical Understanding of Nature is the Mechanistic Understanding". To the contrary, "dialecticians", whose background was Hegelian, insisted that dialectics could not be reduced to simple mechanism. Basing themselves mainly on Engels' Anti-Dühring and Dialectics of Nature, they maintained that the laws of dialectics could be found in nature. Taking support from the theory of relativity and quantum mechanics, they responded that the mechanists' conception of nature was too restricted and narrow.
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Lefebvre, Love and Struggle: Spatial Dialectics. London: Routledge, 1999. 218pp. Places on the Margin: Alternative Geographies of Modernity.
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Relational dialectics is an interpersonal communication theory about close personal ties and relationships that highlights the tensions, struggles and interplay between contrary tendencies.Griffin, Emory. "Chapter 12: Relational Dialectics." First Look at Communication Theory. [S.l.]: Mcgraw Hill Higher Educat, 2011. 153–67. The theory, proposed respectively by Leslie BaxterBaxter, L. A. (1988).
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Wolfgang Giegerich, David Miller & Greg Mogenson, Dialectics and Analytical Psychology, (New Orleans: Spring Journal Books, 2005), pp. 43-44.
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Leninist Dialectics and the Metaphysics of Positivism (first published in Russian in 1980) was published by New Park Publications in 1982.
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Relational dialectics theory assumes three different types of tensions in relationships: connectedness vs. separateness, certainty vs. uncertainty, and openness vs. closedness.
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Dr. Baxter's work focuses on researching family and relational communication. Relational Dialectics Theory, which was created by Baxter and Barbara Montgomery, has been mentioned in books and scholarly journals and received awards. Relational Dialectics Theory is recognizing that all communication is the interplay of differences. Baxter has been awarded for her work in communication and dedication to teaching.
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Marxist–Leninist–Maoists uphold Mao Zedong's philosophical works, particularly his work on dialectics in On Contradiction and on epistemology in On Practice.
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These two concepts depend on each other for existence. Mao says the idea of these two characters is necessary in understanding dialectics.
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A dialectical method was fundamental to Marxist politics, e.g., the works of Karl Korsch, Georg Lukács and certain members of the Frankfurt School. Soviet academics, notably Evald Ilyenkov and Zaid Orudzhev, continued pursuing unorthodox philosophic study of Marxist dialectics; likewise in the West, notably the philosopher Bertell Ollman at New York University. Friedrich Engels proposed that Nature is dialectical, thus, in Anti-Dühring he said that the negation of negation is: In Dialectics of Nature, Engels said: Marxist dialectics is exemplified in Das Kapital (Capital), which outlines two central theories: (i) surplus value and (ii) the materialist conception of history; Marx explains dialectical materialism: Class struggle is the primary contradiction to be resolved by Marxist dialectics, because of its central role in the social and political lives of a society.
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"The ABC of Materialist Dialectics". From "A Petty-Bourgeois Opposition in the Socialist Workers Party" (1939). Marxists Internet Archive. In Trotsky, Leon (1942).
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Ira Gollobin was the author of his self-published Dialectical Materialism: Its Laws, Categories and Practice (Petras Press, 1986), Winds of Change: An Immigration Lawyer's Perspective of Fifty Years (1987), and numerous articles on immigration policy, dialectics, East Asia, and Marxist theory that appeared in such publications as The Nation, Immigration Journal, Migration World Magazine, Jewish Life, Jewish Currents, Science and Society, Cafeteria Call, Philippines Today, China and Us, World View, Rights and Guild Notes. Gollobin's latest contribution, "Dialectics and Wisdom" was published in Dialectics for the New Century (ed. Bertell Ollman and Tony Smith, Palgrave Macmillan, 2008).
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The congress on the Dialectics of Liberation was an international congress organised in London between 15 and 30 July 1967. It was organised by the American educationalist Joe Berke. The scope of the conference was to "demystify human violence in all its forms, and the social systems from which it emanates, and to explore new forms of action".1967 Dialectics of Liberation, accessed 2 June 2011 A short film, Ah, Sunflower, directed by Robert Klinkert and Iain Sinclair, and featuring R. D. Laing, Allen Ginsberg, Stokely Carmichael and others, was filmed around the Dialectics of Liberation conference.
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At Lyon Juliana continued her studies, devoting nine hours daily to rhetoric, dialectics, ethics, and music. At the age of 12 she defended in public her theses in ethics and dialectics summa cum laude. She then applied herself to physics, metaphysics and canon and civil law. Her father, who had meanwhile settled at Avignon, wanted his daughter to obtain a law doctorate.
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This text is seen by Jameson as key to understanding Brecht's critical reflections on dialectics and his orientally informed fascination with flow and flux.
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Institute of Buddhist Dialectics and College for Higher Tibetan Studies He is the author of several books in Tibetan that were translated in several languages.
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1976 Progress Publishers edition Dialectics of Nature () is an unfinished 1883 work by Friedrich Engels that applies Marxist ideas – particularly those of dialectical materialism – to science.
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Their interpretations tended to be literal.p. 236,237. Siran, Jean-Louis. 1993. Rhetoric, tradition, and communication: The dialectics of meaning in proverb use. Man n.s. 28.2:225-242.
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New York: International Publishers. (Original work published 1940). See also Dialectics of Nature Engels elucidated these laws as the materialist dialectic in his work Dialectics of Nature: # The law of the unity and conflict of opposites # The law of the passage of quantitative changes into qualitative changes # The law of the negation of the negation The first law, which originates with the ancient Ionian philosopher Heraclitus,cf. for instance.
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Retrieved 23 April 2020.Trotsky, Leon [1939]. "The ABC of Materialist Dialectics". In Defense of Marxism: Against the Petty-Bourgeois Opposition in the Socialist Workers Party (4th revised ed.).
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Pascual-Leone, J., & Sparkman, E. (1980). "The dialectics of empiricism and rationalism: A last methodological reply to Trabasso". Journal of Experimental Child Psychology, 29, 88-101.Trabasso, T. (1978).
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New York: Pathfinder Press, 1981. 61\. Trotsky's Notebooks, 1933-1935: Writings on Lenin, Dialectics, and Evolutionism. New York: Columbia University Press, 1986. 62\. Arkhiv Trotskogo: Iz Arkhivov revoliutsii, 1927-28.
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Comparative Dialectics: Nishida Kitaro's Logic of Place and Western Dialectical Thought, Philosophy East and West. Vol. 41, No. 2 (April 1991). pp. 163-184. University of Hawaii Press, Hawaii, USA.
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Hegel, Georg Wilhelm Friedrich. 1812. Hegel's Science of Logic. London. Allen & Unwin. §185. In dialectics, a totality transforms itself; it is self-related, then self-forgetful, relieving the original tension.
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He again explored dialectics of form: organic-artificial, colorful-achromatic (or monochrome), rough-gentle, hard-fragile. He produces drawings, objects, sculptures, installations, two-dimensional and three-dimensional works in various materials.
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While Adorno claims that his Negative Dialecitcs are a correction of Hegelian Dialectics, Zizek claims that these negative Dialectics had already been a part of Hegels conception. Arguably this notion of Negative Dialectics originating in Hegels concept of "Negation of Negation" is related to the Buddhist concept of Śūnyatā, which Siddharta Gautama developed in response to the Brahmanist notion of atman - as individual self or soul - which he contrasted with anatman the "not-self". Historically, dialecticians and dialectical thought have been primarily associated both with the tradition of German Idealism and later with Karl Marx dialectical materialism, which he developed both from and in opposition to the dialectical method of Hegels Absolute idealism. However, individuals widely recognized as dialecticians exist outside of the German Dialectical Tradition.
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The law of the handicap of a head start (original Dutch: Wet van de remmende voorsprong) or dialectics of lead is a theory that suggests that an initial head start in a given area may result in a handicap in the long term. The term was coined in 1937 by Jan Romein, a Dutch journalist and historian, in his essay "The dialectics of progress" ("De dialectiek van de vooruitgang"), part of the series "The unfinished past" (Het onvoltooid verleden).
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The subjects covered range from natural philosophy, dialectics, and ethics, to politics, economics, and maxims of practical wisdom. The work preserves fragments of many authors and works who otherwise might be unknown today.
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True things exposed as false. Could this be > dialectics? The norm is perverse, perversion is normal. There is a Christian > girl who – out of sheer kindness – gives herself to stableman to be > debauched.
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Jakov Alexandrovich Berman (1868–1933) was a Russian philosopher and political theorist linked to Russian Machism and pragmatism. He was the brother of Konon Berman-Yurin. In 1908 he published Dialectics in the Light of the Modern Theory of Knowledge and also contributed to Studies in the Philosophy of Marxism, an anthology of works by Russian Marxist Machists, which Lenin criticised in Materialism and Empirio-Criticism. Lenin also criticised his Dialectics in the Light of the Modern Theory of Knowledge.
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Within the argumentation, the relationship to the use of the relationship aspect is based on emotional arguments which are supported by preconceptions, personal references, experience and the credibility of the speaker. The logically valid deductive reasoning on the other hand completely excludes the relationship aspect between speaker and audience. Since Plato, dialectics has established itself as a school of argumentation. Dialectics aims to promote an inner understanding and willingness to compromise, comprising three stages of development: a thesis, an antithesis and a synthesis.
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Shchipkov А. V. National History as a Social Contract, from Economic Hegemonism to Consensus of Tradition. – St.P.: Aleteya, 2015. — . Shchipkov А. V. Economic and Religious-Ethical Dialectics in the Establishment of Russian Social Traditionalism.
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Belmont, CA: Wadsworth/Thomson Learning. Baxter, L.A., & Montgomery, B.M. (1996). Relating: Dialogues and dialectics. New York: The Guilford Press [Winner of the 1997 G.R. Miller Book Award, NCA] Baxter, L. A. & D.O. Braithwaite (Eds.).
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Prendergast (1990), p. 15. For Walter Benjamin, Charles Baudelaire was the last example of lyric poetry "successful on a mass scale" in Europe.Pensky, Max. Melancholy Dialectics: Walter Benjamin and the Play of Mourning, p. 155\.
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Bonfil et al., Jews in Byzantium: Dialectics of Minority and Majority Cultures, 2011 and later to the Ottoman Empire. However, this Jews spoke mostly Judaeo-Greek.Bernard Spolsky, The Languages of the Jews: A Sociolinguistic History.
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Dialectics of Nature (German: "Dialektik der Natur") is an unfinished 1883 work by Engels that applies Marxist ideas, particularly those of dialectical materialism, to science. It was first published in the Soviet Union in 1925.
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II. Perfection in Physics and Chemistry, Dialectics and Humanism, vol. VII, no. 2 (spring 1980), p. 139. Visible patterns in nature are governed by physical laws; for example, meanders can be explained using fluid dynamics.
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Popularly known as Anti-Dühring, this book is a detailed critique of the philosophical positions of Eugen Dühring, a German philosopher and critic of Marxism. In the course of replying to Dühring, Engels reviews recent advances in science and mathematics seeking to demonstrate the way in which the concepts of dialectics apply to natural phenomena. Many of these ideas were later developed in the unfinished work, Dialectics of Nature. Three chapters of Anti-Dühring were later edited and published under the separate title, Socialism: Utopian and Scientific.
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In 1930's The Dialectics of Myth, Losev rejected dialectical materialism and proposed that myth (idea) should be treated on equal terms with physical matter. The Dialectics of Myth identified as false the constructs of the Soviet system; it pointed out the absurdity of the myths associated with state ideology, and with the dogma of Communism. Soviet officials reacted quickly to suppress the book. On 18 April 1930 Losev was arrested and held in solitary confinement in the basement prison of the Lubyanka Building.
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According to theorist Leslie Baxter, there are three major limitations in the work of relational dialectics theory. Baxter claims that her work has been "too distanced from naturally occurring talk between relating parties", and claims that the theory needs a firmer empirical base when applied to talk between relating parties. Naturally occurring talk between relating parties could be qualitative work utilizing the observation method of relating parties or small groups. Non-participative or participative observation would be appropriate for continued study of relational dialectics theory.
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Zaehner, Dialectical Christianity, p.32 (quote).Friedrich Engels, > Dialectics of Nature [1883], (1925).Arthur Koestler's essay at pp. 15-75 in > The God that Failed (New York: Harper & Brothers 1949), edited by Richard > Crossman; dialectic vs.
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The term critique derives, via French, from Ancient Greek (), meaning "the faculty of judgment", that is, discerning the value of persons or things. Critique is also known as major logic, as opposed to minor logic or dialectics.
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In his essay "How to Make a Story Beautiful: On Aesthetic Dialectics of Liao zhai zhi yi", Li Hong-xiang lists The Imperial Physician as an example of how Pu shows that "the dialectics of unexpected but reasonable change of things is not only used in events concerning supernatural power, but also human life". "(T)hat things go from the expected to the contrary direction", as seen in how the imperial physician's advice is dismissed given the rarity of bear and tiger meat, yet Sun Pingshi meets such an "unexpected but fatal" death nonetheless.
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The concept of dialectics was given new life at the start of the 19th century by Georg Wilhelm Friedrich Hegel (following Johann Gottlieb Fichte), whose dialectical model of nature and of history made dialectic a fundamental aspect of the nature of reality (instead of regarding the contradictions into which dialectics leads as a sign of the sterility of the dialectical method, as the 18th-century philosopher Immanuel Kant tended to do in his Critique of Pure Reason).Nicholson, J. A. (1950). Philosophy of religion. New York: Ronald Press Co. Page 108.
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Baxter also believes that more future work needs to include multiple voices instead of focusing on the more popular research on the dialectics between "two voices". Baxter posits that relational dialectics, opposite infers binary opposites when “many discourses can be competing at once”. Lastly, Baxter shares that future research should focus on discourse through time, such as studying dialogue and how it transforms over a longer period of time. The latter would take significant time so it would be studies that incorporate earlier works compared to more recent work.
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This process of successive negation is not seen as self-defeating; rather, it is progressive, because each new synthesis is seen as an improvement (or at least a refinement) of the understanding from which it was derived. During the 20th century however some Dialectical Philosophers like Theodor Adorno and Nishida Kitarō developed a notion of Dialectics without a higher unifying synthesis. Adorno referred to this method as Negative Dialectics. The Ideas of Slovenian Philosopher Slavoj Zizek seem to be grounded in a similar spirit, emphasizing the non-unifying and negative aspects of dialectical thought.
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Leckey, "David Riazanov and Russian Marxism," pp. 134-135. Included among these were the works The German Ideology, sections of The Economic and Philosophical Manuscripts of 1844, The Critique of Hegel's Philosophy of Right' and Dialectics of Nature.
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George A. Collier, Renato Rosaldo, & John D. Wirth (New York: Academic Press, 1982). Wernke 2007Steven Wernke, “Analogy or Erasure? Dialectics of Religious Transformation in the Early Doctrinas of the Colca Valley, Peru”, International Journal of Historical Archaeology, vol.
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Taoist dialectical thinking permeates every aspect of Chinese psychology. Peng and Nisbett showed that Chinese thinking is dialectical rather than binary.Peng, K., & Nisbett, R. E. (1999). Culture, dialectics, and reasoning about contradiction. American Psychologist, 54(9), 741-754.
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It is lived paradox, not dialectics. It is tension, not antitheses. No dialectic, no millennium, no utopia, no synthesis, no telos, only the middle and one has to live with it. Hence the absence of any revolt in him.
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"Indexical order and the dialectics of sociolinguistic life". Elsevier Ltd., 2003. Of particular note are: sex/gender indices, deference indices (including the affinal taboo index), affect indices, as well as the phenomena of phonological hypercorrection and social identity indexicality.
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Herm of Plato. The Greek inscription reads 'Plato [son] of Ariston, Athenian' (Rome, Capitoline Museum, 288). Plato believed that only experts in 'dialectics,' i.e., philosophers who follow his logical methods, are competent to make statements about the highest principle.
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In December 2018, Bolaji's theatre company Ex Nihilo will be showing Jacky Ivimy's play 'Dialektikon' at the Park Theatre which, Bolaji will direct. The play originally is based on the famous counter culture event in 1967, the Dialectics of Liberation.
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To Hegel, order is good a priori, i.e. it does not have to answer to those living under it. But, if order is disturbed? In Negative Dialectics, Adorno believed this tended towards progress by stimulating the possibility of class conflict.
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Chicago: Charles H. Kerr & Co., n.d. [1910]; pg. 5. as well as law of value.The Poverty of Philosophy, Chapter 1, 2 To argue the method to apply the dialectics to political economy, he cites the Science of Logic of Hegel.
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Maoist Dialectics remained the dominant paradigm into the 1970s, and most debates were on technical questions of dialectical ontology. In the 1980s the Dengist reforms led to a large-scale translation and influence of works of Western Marxism and Marxist Humanism.
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The exhibitions "The Mutated Observer Part 1" (2001), and "The Mutated Observer Part 2" (2002) at the California Museum of Photography showcased a number of handmade apparatuses, so-called "Hybrid Dialectics", in vitrines adjacent to those of the museum's collection.
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Hegel stated that the purpose of dialectics is "to study things in their own being and movement and thus to demonstrate the finitude of the partial categories of understanding."Hegel, Georg Wilhelm Friedrich. 1874. The Logic. Encyclopaedia of the Philosophical Sciences.
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Baxter, L. A., & Montgomery, B. M. (1996). Relating: Dialogues and dialectics. New York:Guilford. This does not mean these opposing tensions are fundamentally troublesome for the relationship; on the contrary, they simply bring forward a discussion of the connection between two parties.
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67Michel Louis-Henri Parias (dir.), Histoire générale de l'enseignement et de l'éducation en France, vol. I : Des origines à la Renaissance, Paris, Nouvelle Librairie de France, 1981 p. 242-243 The development of dialectics was furthered by Majolus of Cluny.
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Research and teaching positions brought her to Yale University in New Haven, the New School for Social Research in New York City, and the University of Frankfurt.Website at the Humboldt University of Berlin2016 Heuss Lecture: The Dialectics of Progress: Rahel Jaeggi.
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Agency and bidirectionality in socialization: Interactions, transactions, and relational dialectics. In J.E. Grusec, and P.D. Hastings, Handbook of Socialization: Theory and Research (p. 269). New York: Guilford Press. He is one of the founders of the field of developmental psychopathology.
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In the mid-19th century, the concept of dialectics was appropriated by Karl Marx (see, for example, Das Kapital, published in 1867) and Friedrich Engels and retooled in what they considered to be a nonidealistic manner. It would also become a crucial part of later representations of Marxism as a philosophy of dialectical materialism. These representations often contrasted dramaticallyHenri Lefebvre's "humanist" dialectical materialism (Dialectical Materialism [1940]) was composed to directly challenge Joseph Stalin's own dogmatic text on dialectical materialism. and led to vigorous debate among different Marxist groupings, leading some prominent Marxists to give up on the idea of dialectics completely.
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Since the late 20th century, European and American logicians have attempted to provide mathematical foundations for dialectical logic or argument. There had been pre-formal and partially-formal treatises on argument and dialectic, from authors such as Stephen Toulmin (The Uses of Argument), Nicholas Rescher (Dialectics), and van Eemeren and Grootendorst (pragma-dialectics). One can include the communities of informal logic and paraconsistent logic. However, building on theories of defeasible reasoning (see John L. Pollock), systems have been built that define well-formedness of arguments, rules governing the process of introducing arguments based on fixed assumptions, and rules for shifting burden.
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In fact, Relational Dialectics Theory can be broadly used in family communication. The concept of simultaneous centrifugal and centripetal forces to provide a theory of family communication. This perspective recognises that family life is “a both/and experience – families gain their meanings from the give-and-take interplay of multiple, competing themes and perspectives” Baxter, L.A. (2006), “Relational dialectics theory: multivocal dialogues in family communication”, in Braithwaite, D.O. and Baxter L.A. (Eds), Engaging Theories in Interpersonal Communication, Sage, Thousand Oaks. When making choices about end-of-life medical care, family members, friends, or surrogate decision makers often experience feelings of tension and burden.
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Pragma-dialectics, or pragma-dialectical theory, developed by Frans H. van Eemeren and Rob Grootendorst (see 1984; 1992; 2004) at the University of Amsterdam, is an argumentation theory that is used to analyze and evaluate argumentation in actual practice. Unlike strictly logical approaches (which focus on the study of argument as product), or purely communication approaches (which emphasize argument as a process), pragma-dialectics was developed to study the entirety of an argumentation as a discourse activity. Thus, the pragma-dialectical theory views argumentation as a complex speech act that occurs as part of natural language activities and has specific communicative goals.
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In pragma-dialectics, argumentation is viewed as a communicative and interactional discourse phenomenon that is to be studied from a normative as well as a descriptive perspective. The dialectical dimension is inspired by normative insights from "critical rationalism" and formal dialectics, the pragmatic dimension by descriptive insights from speech act theory, Gricean language philosophy and discourse analysis. To allow for the systematic integration of the pragmatic and dialectical dimensions in the study of argumentation, the pragma-dialectical theory uses four meta-theoretical principles as its point of departure: functionalization, socialization, externalization and dialectification. Functionalization is achieved by treating discourse as a purposive act.
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The book was the first Zionist writing to put the question of Jewish nationalism in the context of European nationalism. Hess blended secular as well as religious philosophy, Hegelian dialectics, Spinoza's pantheism and Marxism.Moses Hess, Rome and Jerusalem. 1862, Introduction by Ami Isserov.
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Harmel, Carole. "Jane Wenger: The dialectics of sexuality," Afterimage, December 1979, p. 12. Joseph Jachna and Harold Allen, and major exhibits.Harmel, Carole. "Faceful Renditions," Afterimage, December 1980, p. 16-7.Harmel, Carole. "Chicago Color: 6 Workers," New Art Examiner, May 1978, p. 11.
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The Catholic encyclopedia: an international work of reference on the constitution, doctrine, and history of the Catholic church. New York: The Encyclopedia press, inc. Page 760–764. Based mainly on Aristotle, the first medieval philosopher to work on dialectics was Boethius (480–524).
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In chapter III, the architectonic of pure reason, Kant defines metaphysics as the critique of pure reason in relation to pure a priori knowledge. Morals, analytics and dialectics for Kant constitute metaphysics, which is philosophy and the highest achievement of human reason.
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It contains thirty-eight stratagems and many footnotes. There is a preliminary discussion about the distinction between logic and dialectics. E. F. J. Payne has translated these notes into English.Arthur Schopenhauer, Manuscript Remains in Four Volumes, Edited by Arthur Hübscher, Translated by E.F.J. Payne, Vol.
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The unity of opposites is the central category of dialectics, said to be related to the notion of non-duality in a deep sense."The Unity of Opposites: A Dialectical Principle (PDF)", V.T.JMcGill and W.T. Parry, Science & Society, vol. 12 no. 4 (Fall 1948), pp.
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On February 4, 1997, the principal of the Buddhist School of Dialectics, Geshe Lobsang Gyatso was murdered in Dharmasala, along with two of his students.Lopez, Donald (1998). Prisoners of Shangri-La: Tibetan Buddhism and the West. Chicago: University of Chicago Press. pp. 195-196.
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Adorno dedicated himself to this task in one of his later major works, the Negative Dialectics (1966). The title expresses "tradition and rebellion in equal measure."Tilo Wesche: Negative Dialektik: Kritik an Hegel. In: Richard Klein, Johann Kreuzer, Stefan Müller-Doohm (Hrsg.): Adorno-Handbuch.
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Chris Matthew Sciabarra (born February 17, 1960) is an American political theorist based in Brooklyn, New York. He is the author of three scholarly books—Marx, Hayek, and Utopia; Ayn Rand: The Russian Radical; and Total Freedom: Toward a Dialectical Libertarianism—as well as several shorter works. He is also the co-editor, with Mimi Reisel Gladstein, of Feminist Interpretations of Ayn Rand and co-editor with Roger E. Bissell and Edward W. Younkins of The Dialectics of Liberty: Exploring the Context of Human Freedom. His work has focused on topics including Objectivism, libertarianism (particularly the work of Friedrich Hayek and Murray Rothbard), and dialectics.
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The organization split in 2008-9 and the U.S. Marxist-Humanists (later to become the International Marxist-Humanist Organization) was formed. Dunayevskaya wrote what came to be known as her "trilogy of revolution": Marxism and Freedom: From 1776 Until Today (1958), Philosophy and Revolution (1973), and Rosa Luxemburg, Women's Liberation, and Marx's Philosophy of Revolution (1982). In addition, she selected and introduced a collection of writings, published in 1985, Women's Liberation and the Dialectics of Revolution. In the last year of her life she was working on a new book which she had tentatively titled, Dialectics of Organization and Philosophy: The 'Party' and Forms of Organization Born Out of Spontaneity.
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Dan Dunne (Ryan Gosling) is a young middle-school history teacher at a Brooklyn school, with a teaching style that rejects the standard curriculum in favor of an approach based upon dialectics (specifically Engels' three laws of dialectics). Though he seems to have it all together in the classroom, on his own time he is found frequently snorting and freebasing cocaine. After a basketball game, Dan's ex-girlfriend, Rachel (Tina Holmes) turns up, evoking emotions that he cannot handle. A short while later, one of his students (and a player on the girls' basketball team he coaches), Drey (Shareeka Epps), catches him getting high in the locker room.
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Giordano Bruno, Baruch Spinoza and possibly Georg Wilhelm Friedrich Hegel espoused philosophies of immanence versus philosophies of transcendence such as Thomism or Aristotelian tradition. Kant's "transcendental" critique can be contrasted to Hegel's "immanent dialectics."For further information on Hegel's immanent dialectics, see J. T. Fraser, F. C. Haber, G. H. Müller (eds.), The Study of Time: Proceedings of the First Conference of the International Society for the Study of Time Oberwolfach (Black Forest) — West Germany, Springer Science & Business Media, 2012, p. 437. Gilles Deleuze qualified Spinoza as the "prince of philosophers" for his theory of immanence, which Spinoza resumed by "Deus sive Natura" ("God or Nature").
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Yin and yang Relational dialectics is the emotional and value- based version of the philosophical dialectic. It is rooted in the dynamism of the yin and yang. Like the classic yin and yang, the balance of emotional values in a relationship is constantly in motion, and any value pushed to its extreme, contains the seed of its opposite.Baxter, L. A. & Montgomery, B. M. (1996) Relating: Dialogues and dialectics Guilford Press, New York, ; In the Western world, the ideas of yin and yang link back to the Greek philosopher Heraclitus, who argued that the world was in constant flux (like fire), with creative and destructive forces on both sides of every process.
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His social criticism and his poetics of changing narrative techniques are influenced, among other things, by Adornos / Horkheimer's Dialectics of Enlightenment, Gilles Deleuze and Michel Foucault. Niemann's analytical approach is classified by the criticism in the succession of Robert Musil, Joseph Roth, Thomas Mann, or Arthur Schnitzler.
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Clinomachus (; 4th-century BC), was a Megarian philosopher from Thurii. He is said by Diogenes Laërtius to have been the first who composed treatises on the fundamental principles of dialectics,Diogenes Laërtius, ii. 112 and is described as the founder of the Dialectical school.Diogenes Laërtius, i.
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230x230px The content of concealing and revealing is private information. Petronio favored the term "private information" over the term "self-disclosure" because there are many caveats inherent to private information disclosure that are not present with self- disclosure.Petronio, S. (2002). Boundaries of Privacy: Dialectics of Disclosure.
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Ordinary Ecstasy: The Dialectics of Humanistic Psychology. London, UK: Brunner-Routledge. Humanism focused on uniquely human issues, such as free will, personal growth, self-actualization, self-identity, death, aloneness, freedom, and meaning. It emphasized subjective meaning, rejection of determinism, and concern for positive growth rather than pathology.
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Max Horkheimer: Gesammelte Schriften. Band 13: Nachgelassene Schriften 1949–1972. Fischer, Frankfurt am Main 1989, S. 116. Adorno understood his Three Studies of Hegel as "preparation of a changed definition of dialectics" and that they stop "where the start should be" (Gesammelte Schriften 5: 249 f.).
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Consequently, he rejected Theodor W. Adorno's negative dialectics because he viewed them as seeking a "therapeutic resolution in the framework of a religion, here the religion of history." In Lyotard's "libidinal economics" he aimed at "discovering and describing different social modes of investment of libidinal intensities".
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Cristina Rodrigues interprets reality by analyzing mentalities and iconographies in contemporary society. The dialectics between tradition and contemporaneity is central to her work. Her art celebrates the role of women in contemporary society. Items which are characteristic of the female universe are used in her works of art.
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Wolfgang Paalen and his wife Alice hid Serge occasionally in their house in San Angel and Serge advised Paalen in his planned criticism of the Marxist Dialectics for his review DYN.Neufert, Andreas (2015), Auf Liebe und Tod. Das Leben des Surrealisten Wolfgang Paalen, Berlin: Parthas, , p. 472 and 532.
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The Jewish Metropolis: Essays in Honor of the 75th Birthday of Professor Antony Polonsky. Leiden: Brill. p. 204-205. See also, in the same volume, Michael C. Steinlauf, "Hope and Fear: Y.L. Peretz and the Dialectics of Diaspora Nationalism, 1905-12," p. 227-251; on Hazomir, p. 242.
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Most individuals naturally desire that their interpersonal relationships involve close connections. However, relational dialectics theory argues that no relationship can be enduring unless the individuals involved within it have opportunities to be alone. An excessive reliance on a specific relationship can result in the loss of individual identity.
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The relational dialectic is an elaboration on Mikhail Bakhtin's idea that life is an open monologue and humans experience collisions between opposing desires and needs within relational communications.Baxter, L. A. (2204). A tale of two voices: relational dialectics theory. The Journal of Family Communication, 4(3&4), 182–192.
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Baxter includes a list of dialectical tensions that reminds us that relationships are constantly changing, and that successful and satisfying relationships require constant attention. Although Baxter's description of relational dialectics is thorough, it is not exact or all- inclusive since we all experience different tensions in different ways.
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Second wave positive psychology: Exploring the positive–negative dialectics of wellbeing. Journal of Happiness Studies, 17(4), 1753–1768. doi:10.1007/s10902-015-9668-yWood, A. M., & Joseph, S. (2010). The absence of positive psychological (eudemonic) well-being as a risk factor for depression: A ten year cohort study.
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Briton's works, enumerated by Bale, are principally concerned with dialectics. He is rememberes, however, for his 'Vocabularium Bibliæ,' a treatise explanatory of obscure words in the Scriptures. The prologue and some other components are in Latin verse. These, with supplemental specimens, have been printed by Angelo Maria Bandini.
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Relational dialectics theory can be applied to the context of health care and family. In the health care field, the quality of the end-of-life care is influenced by how these tensions are managed. Relational dialectics theory provides an applicable framework for caregiver communication that contains tensions and challenges. In a study that focused on the communication tensions perceived among the Maori culture during the end-of-life journey, it was found that despite the culture's focus on collectivism and its emphasis on harmony, four communication tensions existed between caregivers (family and friends) and patients: autonomy and connection, conflict and connection, isolation and connection, and balancing the needs of self and other.
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A notable group of prisoners early on was formed from former soldiers of the Polish Home Army. The prison was still overcrowded, often holding about 3,000 prisoners, and prisoners were again mistreated.Marek Jan Chodakiewicz: The Dialectics of Pain: The Interrogation Methods of the Communist Secret Police in Poland, 1944–1955.
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The dialectical approach to interpersonal communication revolves around the notions of contradiction, change, praxis, and totality, with influences from Hegel, Marx, and Bakhtin. The dialectical approach searches for understanding by exploring the tension of opposing arguments. Both internal and external dialectics function in interpersonal relationships, including separateness vs. connection, novelty vs.
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At the age of 30 there would be another selection; those who qualified would study dialectics and metaphysics, logic and philosophy for the next five years. After accepting junior positions in the army for 15 years, a man would have completed his theoretical and practical education by the age of 50.
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Born in Mirsk . Ephorinus enrolled at the Cracow Academy in 1515, earning a baccalarius in 1522 and a magister in 1527. He briefly lectured there on dialectics and logic. He also worked as a tutor and counted a young Jan Boner and the son of Justus Ludovicus Decius among his pupils.
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Dr. Leslie A. Baxter (born 17 January 1949 in Portland, Oregon), United States is a scholar and teacher in communication studies, best known for her research on family and relational communication. Her work is focused on relationships: romantic, marital, and friendly. She is best known for her Relational Dialectics theory.
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Cambridge, UK: Polity Press, 2005. Not only did Adorno write about his affairs and sexual fantasies about other women in his dream notes, diary, and in detailed letters to his mother,Lisa Yun Lee. Dialectics of the Body: Corporeality in the Philosophy of T. W. Adorno. Oxon & New York: Routledge, 2016.
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In 1459 the monastery was converted to the Gelug sect by Choje Rinchen Lingpo.Osada et al (2004), pp. 186–187. Its colleges were established in the 18th century by Kunkyen Jigme Wangpo. with the School of Dialectics (Tsenyl Dratsang) being founded in 1714 and the Tantric (Vajrayana) college (Gyupa Dratsang) in 1729.
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The Girls of Kamare (Les Filles de Kamare) (1974) is a Situationist film by René Viénet. Unlike Viénet's previous work, Can dialectics break bricks? (1973), The Girls of Kamare includes original 16 mm hardcore inserts shot by Viénet. The title is a pun on the famous French bawdy song Les Filles de Camaret.
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Mohammad Gholi Majd. Resistance to the Shah: Landowners and Ulama in Iran, University of Florida Press, 2000, 216. But he felt Khomeini’s direct challenge of the Shah, claiming to speak for the entirety of Iranian religious leadership, went too far. Khonsari openly criticized Khomeini’s behaviour.Mohammad Borghei: Iran’s Religious Establishment the Dialectics of Politicization.
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Instead, Marx followed a methodology that relied upon determinate abstractions. Della Volpe analyzed Marx's methodology as one which followed the pattern of Concrete-Abstract-Concrete (C-A-C), which is the pattern or circle of scientific materialist dialectics (as opposed to Hegelian dialectics which, according to Della Volpe, follows the circle of Abstract- Concrete-Abstract). In developing this analysis of Marx, Della Volpe advanced an understanding of the logic of scientific verification that was not unlike the one that Karl Popper presented in his Logic of Scientific Discovery. However, it would seem that Della Volpe did not rely upon Popper in developing his analysis but instead relied on such writers as Galileo, Lord Bacon, Claude Bernard, John Dewey, and Friedrich Engels.
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In the deconstruction procedure, one of the main concerns of Derrida is to not collapse into Hegel's dialectic, where these oppositions would be reduced to contradictions in a dialectic that has the purpose of resolving it into a synthesis. The presence of Hegelian dialectics was enormous in the intellectual life of France during the second half of the 20th century, with the influence of Kojève and Hyppolite, but also with the impact of dialectics based on contradiction developed by Marxists, and including the existentialism of Sartre, etc. This explains Derrida's concern to always distinguish his procedure from Hegel's, since Hegelianism believes binary oppositions would produce a synthesis, while Derrida saw binary oppositions as incapable of collapsing into a synthesis free from the original contradiction.
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In On Contradiction (1937), Mao Zedong outlined a version of dialectical materialism that subsumed two of Engels's three principal laws of dialectics, "the transformation of quantity into quality" and "the negation of the negation" as sub-laws (and not principal laws of their own) of the first law, "the unity and interpenetration of opposites".
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"The Part Played by Labour in the Transition from Ape to Man" (German: "Anteil der Arbeit an der Menschwerdung des Affen") is an unfinished essay written by Friedrich Engels in the spring of 1876. The essay forms the ninth chapter of Dialectics of Nature, which proposes a unitary materialist paradigm of natural and human history.
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Abolhassan was born in 1776 at Shiraz; he was the second son of Mirza Mohammad-Ali, a secretary of Nader Shah, and a daughter of Ebrahim Khan Kalantar, thus making him part of the influential Qavam family of Jewish origins.Modern Iran Dialectics, By Michael E. Bonine Nikki R. Keddie, SUNY Press, 1981, page 293.
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Violation is vigorous, and the result could be a resurrection. Hence the two-dimensional works of Abul find their way directly into the discourse of contemporary social life. He negates the negation, and violates the violation. So the resultant works oscillate between the social dialectics; creation and destruction, spiritualism and fundamentalism, pacifism and fascism.
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Tarka sastra (, IAST: , ) is a Sanskrit term for the philosophy of dialectics, logic and reasoning, and art of debate that analyzes the nature and source of knowledge and its validity. Shastra in Sanskrit means that which gives teaching, instruction or command. Tarka means debate or an argument. According to one reckoning, there are six shastras.
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Rabbi Horowitz was one of the last pilpulists in Germany, and he therefore represents the developed stage of rabbinical dialectics. It was in keeping with these views that he opposed even the slightest change of the traditional form of public worship (see his denunciation of a choir in the synagogue, in "Givas Pinchas," No. 45).
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He formulates as a criterion for being the same "distribution without dividing". Methodologically, Noica can be considered, paradoxically, an anti-Hegelian Hegelian. He revises Hegelian dialectics, accused explicitly by Noica of being dominated by the "ethos of neutrality". In Hegelian logic, Noica contends, Hegel himself must intervene in order to give the concepts the necessary impetus for their movement.
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In the classical period many of the genres of western literature became more prominent. Lyrical poetry, odes, pastorals, elegies, epigrams; dramatic presentations of comedy and tragedy; historiography, rhetorical treatises, philosophical dialectics, and philosophical treatises all arose in this period. The two major lyrical poets were Sappho and Pindar. The Classical era also saw the dawn of drama.
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Svenskarna och deras hövdingar. From the late Middle Ages and up until the mid-19th century, the education was focused on the three "trivial" subjects: grammar, dialectics and rhetoric. In 1865, the first student degrees were conferred on students at the school. By this time, the school was called Högre allmänna läroverket, a name it kept until 1972.
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His concept of the "process of civilisation" received, however, also critique from the side of comparative anthropology of bodily practices (Duerr 1988/2005). The Frankfurt School of Critical Theory turned towards the body with Marxist and Freudian perspectives. Max Horkheimer and Theodor W. Adorno (1947) described the Western "dialectics of enlightenment" as including an underground history of the body.
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The function of knight-errantry alludes to civic values (wen) and marital conducts (wu) in the discourse, arising reflections of experiences and justice beyond dichotomies between wen and wu, good and evil. The director Hu develops an individual perspective of what nation is and transcends the limited dialectics of a totalitarian regime versus a more benevolent government.
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She joined an introduction to Buddhism course at Tushita Meditation Centre, at Dharamkot above McLeod Ganj in Himachal Pradesh. She went on to study Buddhism seriously. She took ordination as a nun in April 1991. She later enrolled in the traditional geshe curriculum (a 16-year course) at the Institute of Buddhist Dialectics (IBD) in Dharamshala.
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Novack produced a number of books on various aspects of Marxism. His work largely focused on presenting Marxist concepts in an accessible fashion, with major works on Dialectics, Historical materialism, and alienation. He also wrote a number of volumes explaining the intersections and differences between Marxism and other schools of Philosophy, including Analytic philosophy, Empiricism, Humanism, Existentialism, and Pragmatism.
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Desmond believes, however, that all of these philosophers are somehow haunted by those potencies which they seek to ignore or devalue. There is a dialectics in Kant and there are equivocities in Nietzsche. "Metaxological vigilance" shows a clearer picture of the ethos than do any views that restrict philosophical considerations to the other senses of being and potencies.
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Tanabe Hajime, "Demonstration of Christianity", in Introduction to the philosophy of Tanabe: According to the English translation of the seventh chapter of the demonstratio of Christianity, trans. Makoto Ozaki, Rodopi Bv Editions, 1990. _____, "The Logic of the Species as Dialectics," trans. David Dilworth and Taira Sato, in Monumenta Nipponica, Vol. 24, No. 3 (1969): 273–88.
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In 1584 he published an annotated edition of Ramus's Dialectics. It was published at Cambridge by Thomas Thomas, the university printer, and is said to have been the first book that issued from the university press.The work bore the title, P. Rami Dialecticae libri duo scholiis G. Tempelli Cantabrigiensis illustrati. A further reply to Piscator was appended.
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Applying relational dialects theory to studying interactions of autistic individuals starts from approaching autistic individual as an actor during the interaction and deeming competence a result of the interaction. This approachBest, S. A. (2012). Using relational dialectics theory to better understand autistic communication competence. can delve into how social contexts, expectations, and roles contribute to the autistics’ competent communication.
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Skinner, Ryan (2010). "Civil Taxis and Wild Trucks: the Dialectics of Social Space and Subjectivity in Dimanche a Bamako" Popular Music (17-39) Fadenya itself requires a departure from society, whether literal or not. In many traditional tales, one leaves one's family and the safety it provides in order to make one's own name and fortune.Bamba Suso (1999).
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For instance, in 1980, Pityana formed the Black Consciousness Movement of Azania (BCMA), an avowedly Marxist group which used AZAPO as its political voice. Curtis Nkondo from AZAPO and many members of AZASO and the Black Consciousness Media Workers Association joined the United Democratic Front (UDF).Nigel Gibson. Black Consciousness 1977–1987; The Dialectics of Liberation in South Africa.
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A didactic method ( didáskein, "to teach") is a teaching method that follows a consistent scientific approach or educational style to present information to students. The didactic method of instruction is often contrasted with dialectics and the Socratic method; the term can also be used to refer to a specific didactic method, as for instance constructivist didactics.
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Adorno also sees agonism as the underlying principle in Hegel's dialectic of history where "dialectics (growth through conflict) is the ontology of the wrong state of things. The right state of things would be free of it: neither a system nor a contradiction" (Negative Dialectics). Colaguori reconstructs the concept of the agon to invoke this critical, destructive aspect as a way of extending Adorno's critique of modern domination and identify how the normalization and naturalization of conflict is used as an ideology to justify various forms of domination and subjugation. The agonistic ideology that has been appropriated by popular culture for example makes use of agonistic themes to celebrate competition as the wellspring of life in such a way as to normalize "a military definition of reality" (C.
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The Philosophical Notebooks of Lenin were a series of summaries and commentaries on philosophical works by Lenin. Included were works by Aristotle, Hegel, Feuerbach, Marx, and Deborin. Lenin's notes on dialectics played an influential role in Soviet and Chinese studies on contradiction and the unity of opposites. The Notebooks are often contrasted by scholars with Lenin's Materialism and Empirio-criticism.
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The One Divides into Two controversy () was an ideological debate about the nature of contradiction that took place in China in 1964. The concept originated in Lenin's Philosophical Notebooks. The philosopher Yang Xianzhen, originated the idea of "Two Unites into One", which he said was the primary law of dialectics. The Maoists interpreted this to mean that capitalism could be united with socialism.
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Similar ideas can be found in neurosciences and psychology. Neurobiologically it can be shown that the creative process takes place in a dynamic interplay between coherence and incoherence that leads to new and usable neuronal networks. Psychology shows how the dialectics of convergent and focused thinking with divergent and associative thinking leads to new ideas and products.Holm-Hadulla, R.M. & Wendt, A.N. (2020).
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Hali studied the Quran under Hafiz Mumtaz Husain, Arabic under Haji Ibrahim Husain and Persian under Syed Jafar Ali. Aged seventeen he travelled to Delhi to study at the madrasa opposite Jama Masjid, which was called Husain Baksh ka Madrasa.Hameed, 'Introduction', p. 27. Hali composed an essay in Arabic that supported the dialectics of Siddiq Hasan Khan, who was an adherent of Wahhabism.
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Jews in Byzantium: Dialectics of Minority and Majority Cultures, Robert Bonfil, 2011, p. 122 The first edition was printed in Mantua in 1476. The book subsequently appeared in many forms, one of the most popular being in Yiddish, with quaint illustrations. Though the chronicle is more legendary than historical, it is not unlikely that ancient sources were used by the first compiler.
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He published translations of Marx's early works, which were often the first publications of these works in any language.Rob Shields, Lefebvre, Love, and Struggle: Spatial Dialectics, Routledge, 1999. p. 16 Guterman, who was Jewish, moved to the United States in 1933, where he took on translation work for the Monthly Review, eventually becoming an editor. He later converted to Hassidic Judaism.
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Dialectical materialism is a philosophy of science and nature developed in Europe and based on the writings of Karl Marx and Friedrich Engels.Z. A. Jordan, The Evolution of Dialectical Materialism (London: Macmillan, 1967).Paul Thomas, Marxism and Scientific Socialism: From Engels to Althusser (London: Routledge, 2008). Marxist dialectics emphasizes the importance of real-world conditions, in terms of class, labor, and socioeconomic interactions.
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Within this group he excelled in the field of dialectics. His work was primarily directed to the apologetic and dogmatic fundamental questions of Christianity. During his career, he was in constant conflict with proponents of Kantian and Fichtean philosophies. With Johann Friedrich Flatt (1759-1821), he was editor of the "Magazin für christliche Dogmatik und Moral" (Magazine for Christian Dogmatics and Morals).
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Karel Kosík (26 June 1926 – 21 February 2003) was a Czech Marxist philosopher. In his most famous philosophical work, Dialectics of the Concrete (1963), Kosík presents an original reinterpretation of the ideas of Karl Marx in light of Martin Heidegger's phenomenology. His later essays can be called a sharp critique of the modern society from a leftist but not strictly Marxist position.
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Isaac Noah Mannheimer closely echoed Frankel, with whom he shared much in common (David Ellenson termed Mannheimer "Positive-Historical") denouncing both Bernays' pamphlet and the prayerbook itself.David Ellenson, Between Tradition and Culture: The Dialectics of Modern Jewish Religion and Identity, Scholars Press, 1994. p. 66.; George Y. Kohler, Der jüdische Messianismus im Zeitalter der Emanzipation, Walter de Gruyter, 2014. pp 20-22.
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He was born in Rouffach in Alsace on 8 August 1518, the son of Theobald Wolffhart and Elizabeth Kürsner, sister of the Protestant theologian Conrad Pellicanus. He later changed his German name, Wolffhart, to the humanist name Lycosthenes. From 1535 to 1539, Conrad studied philosophy in Heidelberg. In 1542, he left Heidelberg for Basel where he began teaching Grammar and Dialectics.
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Safran, L. The Medieval Salento: Art and Identity in Southern Italy, p. 215. 2014R. Bonfil et al., Jews in Byzantium: Dialectics of Minority and Majority Cultures, 2011 However, the Jews originated from Apulia followed uniformly the Romaniote Prayer custom, though with some own peculiarities and piyyutim.Safran, L. The Medieval Salento: Art and Identity in Southern Italy, p. 152-ff. 2014R.
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Relating dialogue and dialectics: a philosophical perspective. Dialogic Pedagogy: An International Online Journal, 6, 1–18. There is a reflection in relation to Flecha's contribution of the distinction of modern and postmodern racism on page A5. new masculinities (alternative masculinities),Nardini, K. (2019). Uneven Routes of Mobilizing ‘ as Men ’: Reconfiguring Masculinities among Anti-sexist Groups of Men in Italy and Spain .
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As its title indicates, in this 225-page composition, Micallef reveals his thorough Existentialist perspective. The book is basically divided into four parts, each one sub-divided into chapters. The composition is a highly elaborate philosophical exercise into the nature of existence. Successively, Micallef deals with the affirmation of existence, the process of existence, the properties of existence, and the dialectics of existence.
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The late Pierre Rissient was instrumental in the selection of these two films for Cannes. In 2019, Keith Sanborn was invited by Viénet to refresh his earlier American subtitling of Can Dialectics Break Bricks? Ever since, Sanborn’s American version has been the basis for other subtitled versions, notably, the Spanish version by Carlos Prieto, screened at Ficunam in Mexico, Madrid, and elsewhere.
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Dialectical processes influence much of our communication within specific interactions. To illustrate, uncertainty involves a dialectic between predictability and novelty. In the current version of the theory, dialectics are incorporated as boundary conditions for the axioms where applicable. Gudykunst states that in generating the axioms for the theory he assumed that managing anxiety and uncertainty are “basic causes” influencing effective communication.
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Fichte's work heavily influenced German philosophy and science, leading to a general system of thought known as German Idealism (including Schelling and Hegel), though this idealism would either end paradoxically in accepting the methods of material science for natural science (Naturphilosophie – Schelling), or in academic and lifeless dialectics (Hegel) that negate life rather than support it and used for political ends (Marxism).
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Felix Schramm (born 1970 in Hamburg) is a German artist who lives and works in Düsseldorf. Schramm's artwork revolves around displacement, which the sculptor addresses in different visual forms within his work. His understanding of sculpture takes the dialectics thereof as a point of departure, from which he generates his modes of spatially oriented work (installation / spatial intervention, sculpture, collage).
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The Buddhist works such as the Yogacarabhumi-sastra and the Mahāyānasūtrālaṅkāra composed before the 6th century, on hetuvidyā (logic, dialectics) are unsystematic, whose approach and structure are heresiological, proselytical and apologetic. Their aims were to defeat non-Buddhist opponents (Hinduism, Jainism, Ājīvikism, others), defend the ideas of Buddhism, develop a line of arguments that monks can use to convert those who doubt Buddhism and to strengthen the faith of Buddhists who begin to develop doubts. Around the middle of the 6th century, possibly to address the polemics of non-Buddhist traditions with their pramana foundations, the Buddhist scholar Dignāga shifted the emphasis from dialectics to more systematic epistemology and logic, retaining the heresiological and apologetic focus. Dharmakīrti followed in Dignāga footsteps, and is credited with systematic philosophical doctrines on Buddhist epistemology, which Vincent Eltschinger states, has "a full-fledged positive/direct apologetic commitment".
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In 1856, he was appointed to be the literature teacher at Enderun School, his former school, where he worked for two years, until 1858. Having mastered his skills in teaching literature based on dialectics of languages between French and Ottoman Turkish, Tatarî was entrusted with the task to teach in foreign lands, in Mekteb-i Osmânî, the high-school of the Ottoman Empire in Paris.
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Part One of Fundamentals covers materialist and idealist philosophy, the use of dialectics within materialist philosophy and its opposition to metaphysics, and develops a theory of knowledge, truth, necessity, and human freedom. The text argues that only a consistently materialist approach to philosophy can be truly scientific, since it requires the recognition of the objective existence of matter, as outside and independent of the human mind.
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Marx himself had talked about the "materialist conception of history", which was later referred to as "historical materialism" by Engels. Engels further explained the "materialist dialectic" in his Dialectics of Nature in 1883. Georgi Plekhanov, the father of Russian Marxism, first used the term "dialectical materialism" in 1891 in his writings on Georg Wilhelm Friedrich Hegel and Marx.See Plekhanov, "For the Sixtieth Anniversary of Hegel's Death" (1891).
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He was born in the village of Koryst, in the governorate of Volhynia. His father was Archpriest Ioann Pomazansky who was the son of Father Ioann Ambrosievich. Fr. Michael's mother, Vera Grigorievna, was the daughter of a protodeacon and later priest in the city of Zhitomir. From 1920 until 1934 Fr. Michael taught Russian philology, literature, philosophical dialectics and Latin at the Russian lycée in Rivne.
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Written in 1904 in response to controversies within the Social Democratic Labour Party's Second Congress regarding the status of party membership and organization, Lenin frames this conflicting factionalism within the Party in terms of dialectics. According to Lenin, there are two conflicting factions within the party: "the revolutionaries", which consists of the majority of party members (the Bolsheviks) and "the opportunists", which are the minority (the Mensheviks).
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Frans Hendrik van Eemeren (born 7 April 1946, Helmond) is a Dutch scholar, professor in the Department of Speech Communication, Argumentation Theory and Rhetoric at the University of Amsterdam. He is noted for his Pragma-dialectics theory, an argumentation theory which he developed with Rob Grootendorst from the early 1980s onwards. He has published numerous books and papers, including Strategic Maneuvering in Argumentative Discourse.
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The full quote from Karl Marx translates as: "Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people". Often quoted only in part, the interpretation of the metaphor in its context has received much less attention.McKinnon, AM. (2005). 'Reading ‘Opium of the People’: Expression, Protest and the Dialectics of Religion'.
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For Hegel, the concrete, the synthesis, the absolute, must always pass through the phase of the negative, in the journey to completion, that is, mediation. This is the essence of what is popularly called Hegelian dialectics. According to the German philosopher Walter Kaufmann: > Fichte introduced into German philosophy the three-step of thesis, > antithesis, and synthesis, using these three terms. Schelling took up this > terminology.
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He was born in Yakra, Tibet in 1956. He had to escape from Tibet, when he was only 6 years old in 1962. After coming into exile he attended the Central School for Tibetans in Dalhousie, India from 1972 to 1976. In 1976, he joined Institute for Buddhist Dialectics in Dharamshala, India where he studied Buddhist Philosophy and successfully completed his Master of Prajnaparamita in 1982.
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As the former interrelations between metaphysics and church, dialectics and state, science and profession have been deconstructed, philosophy and culture provide a way to overcome nihilism and populism which characterize today's society. Ritual Thinking. Sexuality, Death, World (2001) is a composite volume in English containing sections of two works published in Italian in the 1980s, i.e. La società dei simulacri (The Society of Simulacra 1980) and Transiti.
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Self and Others is divided into two parts, called respectively 'Modes of Interpersonal Experience' and 'Forms of Interpersonal Action'. In the first part, Laing sets out from a critique of the Kleinian view of unconscious phantasy, as set out by Susan Sutherland Isaacs, for its lack of recognition of the interpersonal dialectics inherent in human experience.Daniel Burston, The Wing of Madness (1998) p. 111 and p.
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The former means specifically interpersonal estrangement, while the latter can have a broader and more active meaning that might refer also to externalization, relinquishment, or sale (alienation) of property. In general, and contrary to his predecessors, Marx may have used the terms interchangeably, though he also wrote "Entfremdung...constitutes the real interest of this Entäußerung."Chris Arthur (1986), The Dialectics of Labor (Oxford: Blackwell, 1986), p. 132.
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Other ideas he borrows from Fanon are his rejection of the dialectics of recognition and his unique view on racism's impact on ethics and the concept of the Other. Like Fanon, Gordon argues that to seek white recognition leads to dependency on whites. It also means to make whites the standard of value. Yet Gordon rejects the thesis that racism is about a Self–Other dialectic.
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A.Ramulu, Sri Ramanama Kshetram, Jagdevpur, Medak, A.P.India. While some are available in part, the remaining are available full length. Sanskrit scholars view Ramaraya Kavi as a strong proponent of Advaita siddhanta (theory) of Adi Shankara. His philosophical interpretations and dialectics of logical disputation of Advaita system of thought earned him the name Apara Adi Shankara which means—Ramaraya Kavi is another incarnation of Adi Shankara.
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Information Philosophie. During the academic year of 2015-2016, Jaeggi was Theodor Heuss Visiting Professor in Philosophy at The New School for Social Research in New York .2016 Heuss Lecture: The Dialectics of Progress: Rahel Jaeggi (video). In 2017 and 2018 she co-organized (with The New School's Alice Crary) the Kritische Theorie in Berlin Summer School (Progress, Regression, and Social Change) in Berlin, Germany.
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Mehdiyev is the author of over 250 scientific articles on social phenomena, economic development, and philosophy and dialectics, focusing on the post-Soviet development of Azerbaijan. He has also published over 20 books, 7 of which have been translated to different languages. These include: Interethnic relations at the end of the 20th century (his second doctoral thesis), Realities of Azerbaijani genocide, Dialectics of development of Azerbaijan, Azerbaijan: historical heritage and philosophy of independence, Philosophy textbook, Azerbaijan: Calls for globalization, Parliament elections of 2005: preliminary analysis, Ideas, opening the paths to civil society, On the path of national ideology, statehood and independence in two volumes, On the path to democracy, and Determining the development strategy: modernization course. Mehdiyev has been awarded with the Order of the Red Banner of Labour, the Order of Glory (Shohrat Order) and was elected a member of New York Academy of Sciences in 2001.
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Born in Britain, Gareth Sparham lived as a Buddhist monk among the Tibetan exile community of Dharamsala, India, for twenty years, and studied through the Institute of Buddhist Dialectics from 1974 to 1982. Sparham earned his Ph.D. in 1989 from the University of British Columbia. He retired from his position as a lecturer in the Department of Asian Languages and Cultures of the University of Michigan in 2009.
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Dar al-Hikma (, 'House of Wisdom') was an underground publishing house, set up by the Iraqi Communist Party in September 1945. It published literature on politics, science, economy and culture. It issues Arabic translations on Friedrich Engels' Origin of the Family, Maxim Gorky's Mother and texts of Stalin on dialectics and historical materialism. The main source for the literature published was English-language books brought from the Soviet Union.
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In Can dialectics break bricks? (1973), a Chinese Kung Fu film was transformed by redubbing into an epistle on state capitalism and Proletarian revolution. The intellectual technique of using capitalism's own structures against itself is known as détournement. Marxist film theory has developed from these precise and historical beginnings and is now sometimes viewed in a wider way to refer to any power relationships or structures within a moving image text.
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The interaction of evolutionary > science and of social studies with traditional religions thought, > particularly Christian, drew Zaehner's attention. Serving him as a catalyst > were the writings on evolution by Teilhard de Chardin,E.g., Teilhard de > Chardin, Comment je crois (Paris: Editions du Seuil 1969), translated as > Christianity and Evolution (New York: Harcourt Brace Jovanovich 1971), > reprint Harvest 1974).Teilhard is referenced here per Zaehner in the > subsection "Materialist dialectics" above.
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Explaining and exploring the origins of patriarchy, and offering a heuristic for the analysis of reproductive processes – "moments" – O'Brien created a conceptual framework for understanding the reproductive process: the dialectics of reproduction. She insisted on the standpoint of women, as Marx had assumed the standpoint of the proletariat. She introduced into contemporary social and political theory the expression "malestream" in reference to traditional, mainstream political and philosophical Western thought.
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For this reason, fatal attraction research may be suggestive of the need to have longer dating relationships. Fatal attraction research explains phenomena in interpersonal relationships as well it adds value to a larger body of research on interpersonal relationships. The concepts covered in fatal attraction are very similar to the concepts covered in relational dialectics. Where one approach leaves off, another adds new layers of insight and understanding.
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Manuscripts of the work give it the subtitle "peri hēdonēs, ēthikos" ("ethics/moral concerning pleasure") implying that its topic is "concerning pleasure" and it is a work on ethics — that is, the question of what way of life is best. However "there are large parts in the dialogue that deal with dialectics and ontology but have nothing to do with pleasure and ethics, or if so, only indirectly". page 306.
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Philosophers have invented logic (several times), dialectics, idealism, materialism, utopia, anarchism, semiotics, phenomenology, behaviorism, positivism, pragmatism, and deconstruction. Religious thinkers are responsible for such inventions as monotheism, pantheism, Methodism, Mormonism, iconoclasm, puritanism, deism, secularism, ecumenism, and the Baháʼí Faith. Some of these disciplines, genres, and trends may seem to have existed eternally or to have emerged spontaneously of their own accord, but most of them have had inventors.
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The album was named by an acronym "Jebanje" ("Fucking"). The band's lyrical style was based on the rap dialectics backed with heavy punk rock riffs crossed with rockabilly and ska elements. The lyrics for the songs featured quotations from acts such as Kićo Slabinac, KUD Idijoti, Ekatarina Velika, The Clash and Soundgarden. Between the songs, the band inserted recordings from the Nacionalna klasa movie and sampled speech sections.
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While Cognitive Behavioral Therapy is the most widely prescribed treatment for such psychiatric disorders, a commonly prescribed psychotherapeutic treatment for emotional dysregulation is Dialectical Behavioral Therapy, a psychotherapy which promotes the use of mindfulness, a concept called dialectics, and emphasizes the importance of validation and maintaining healthy behavioral habits.. When diagnosed as being part of ADHD, norepinephrine and dopamine reuptake inhibitors such as methylphenidate (Ritalin) and atomoxetine are often used.
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In 2003 she received a PhD in English from Louisiana State University. Her dissertation, Radical Dialectics in the Experimental Poetry of Berssenbrugge, Hejinian, Harryman, Weiner, and Scalapino, won the Lewis P. Simpson Distinguished Dissertation Award. She has received grants for poetry from the Louisiana Division of the Arts, the Canada Council for the Arts, the Ontario Arts Council, the Toronto Arts Council, and the League of Canadian Poets.
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The text of this work, together with that of the writings of the Geonim, particularly their responsa, was first revised and copied; then these writings were treated as a corpus juris, and were commented upon and studied both as a pious exercise in dialectics and from the practical point of view. There was no philosophy, no natural science, no belles-lettres, among the French Jews of this period.
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Hegel's idealist, conservative system must be distinguished from his materialist, revolutionary method of dialectics. Feuerbach had turned to law against Hegel's idealistic system and "the fundamental question of philosophy": the relation of thinking and being. But Feuerbach rejected Hegel's dialectical method, which is why his view of man and nature remained abstract and unhistorical. Marx only kept the "rational" content from the dialectical method and freed it from their idealistic form.
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He was also active with CLR James, Calvin Hernton and others in the Antiuniversity of London, set up following the Dialectics of Liberation Congress. Black people in Britain who identified themselves as the British Black Power Movement (BBMP) formed in the 1960s. They worked with the U.S. Black Panther Party in 1967–68, and 1968–72.The Black Panthers in London, 1967–1972: A Diasporic Struggle Navigates the Black Atlantic.
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He was previously Professor of German and the Humanities at Johns Hopkins University and taught for a number of years at New York University. He was the author of Pleroma—Dialectics and Hermeneutics in Hegel and Premises: Essays on Philosophy from Kant to Celan and the editor of the series Meridian: Crossing Aesthetics, published by Stanford University Press. He translated a selection of essays by Paul de Man into German.
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In his later writings, Eisenstein argues that montage, especially intellectual montage, is an alternative system to continuity editing. He argued that "Montage is conflict" (dialectical) where new ideas, emerge from the collision of the montage sequence (synthesis) and where the new emerging ideas are not innate in any of the images of the edited sequence. A new concept explodes into being. His understanding of montage, thus, illustrates Marxist dialectics.
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Lobsang Gyatso was born in Tibet in the area of Kham in 1928. He became monk at the age of 11 and studied at Drepung monastery. During the 1959 Tibetan uprising he fled Tibet as part of the Tibetan Exile Community in India. He founded in 1973 the Institute of Buddhist Dialectics in Dharamsala and in 1991 the College for Higher Tibetan Studies in Sarah, two non-profit educational institutions.
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Uncertainty, Information Management, and Disclosure Decisions: Theories and Applications. 365–383. The definition of dialectic that Petronio borrows from can be found in Leslie Baxter and Barbara Montgomery's theory of relational dialectics, wherein various approaches to the contradictory impulses of relational life are discussed. The theory focuses on the idea that there are not only two contradictory stances within a relationship,were weighed using multiple viewpoints.Baxter, L.A., & Montgomery, B. (1996).
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Humans have innate wonder, exploring many topics through experience and perception. From this wonder, individuals rationally reflects on their own experiences about a specific topic. Then the individual practices dialectics, examining what others have said about the topic being explored with the hopes of finding a particular knowledge about the topic. Theoretical psychology serves as the bridge between the philosophical roots of psychology and the present day empirical psychology.
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They do not have in themselves the power to move dialectically. Noica considers that dialectics is circular and tetradic. The scheme thesis – antithesis – synthesis is replaced by him with the rival scheme theme – anti-theme – thesis – theme (refound). The spirit, Noica says, begins not with a thesis, but with a thematic horizon in which it moves, and into which it digs repeatedly, going more and more toward the intimacy of this horizon.
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Prince Neagoe Basarab and his son Theodosius The first broadly philosophical texts attested on the Romanian territory are the Patristic writings. Among this corpus of texts, in Church Slavonic translations, the most important are the works of Dionysius the Pseudo-Areopagite and the Dialectics of St. John Damascene . Excerpts from ancient philosophers circulated also. The only notable indigenous production of the epoch is The Teachings of Neagoe Basarab to his Son, Theodosius, written around 1521.
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The number of professors was three. The first teachers were: Johannes Matthiæ Gothus, author of the above-mentioned curriculum and finally bishop of Strängnäs diocese, Vilhelm Simonius and Jöran Lilja alias Georg Stiernhielm and, after his departure in 1628, Jacobus Boose Rudbeckius. Once at school, each day began and ended with prayer and Bible reading. In between, lessons were held in both classical and modern languages such as dialectics, rhetoric, physics and mathematics.
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"Who Should Bear Responsibility for Mistakes Made in Assigning Credit Ratings to Securitized Debt?" "Incentive Conflict in Central-Bank Responses to Sectoral Turmoil in Financial Hub Countries" in 2009 volume being edited by Douglas Evanoff of the Federal Reserve Bank of Chicago. "Basel II: A Contracting Perspective," Journal of Financial Services Research, 32, 39-53. "Connecting National Safety Nets: The Dialectics of Basel II Contracting Process," Atlantic Economic Journal, 35, 399-409.
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"Reified (materializing, objectified) images", Bakhtin argues, "are profoundly inadequate for life and discourse... Every thought and every life merges in the open-ended dialogue. Also impermissible is any materialization of the word: its nature is dialogic."Bakhtin (1984). p. 293 Semiotics and linguistics, like dialectics, reify the word: dialogue, instead of being a live event, a fruitful contact between human beings in a living, unfinalized context, becomes a sterile contact between abstracted things.
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But the glimpses of reality are harsher and the victims he meets give him a different view of the city. He know the dialectics of life in the City of joy, love and hate, Honesty and dishonesty. Meets small and loving girl mini and her family, folk singer, street hawker, footpath magician, beggers, thieves. He himself has to struggle for survival and experiences life as it is, only to go back to his village home.
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Epistemic position defines a person's ability to deal with uncertainty and insecurity in their knowledge of the world and, together with the stage of social–emotional development, reflects the "stance" that a person takes towards the world. Whilst cognitive development provides a person with "tools" for thinking consisting of thought forms derived from both logic and dialectics, the "stance" that a person takes determines whether they apply the thinking tools at their disposal.
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In 1522, Bishop John expanded the school to three classes and introduced courses in rhetoric, dialectics, classical literature, arithmetic, music. The students studied Distichs of Cato and Ars grammatica by Aelius Donatus. In 1539, the school had twelve boys who sang in a church choir and twenty boys who served as altar boys. During its existence, the school prepared over 100 students who later pursued academic careers at the Jagiellonian University in Kraków.
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Black Power got a foothold in Britain when Carmichael came to London in July 1967 to attend the Dialectics of Liberation Congress. As well as his address at the Congress, he also made a speech at Speakers' Corner. At that time, there was no Black Power organization in Britain, although there was Michael X's Racial Adjustment Action Society (RAAS). However, this was more influenced by the Malcolm X's visit to Britain in 1964.
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La dialectique peut-elle casser des briques ?, in English, "Can Dialectics Break Bricks?", is a 1973 Situationist film produced by the French director René Viénet which explores the development of class conflict through revolutionary agitation against a backdrop of graphic kung-fu fighting. For its visuals the film uses 1972 martial arts film Crush by Tu Guangqi, which tells the story of anti-colonialist revolt in Korea during the period of Japanese occupation.
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Adorno's adoption of Hegelian philosophy can be traced back to his inaugural lecture in 1931, in which he postulated: "only dialectically does philosophical interpretation seem possible to me" (Gesammelte Schriften 1: 338). Hegel rejected the idea of separating methods and content, because thinking is always thinking of something; dialectics for him is "the comprehended movement of the object itself."Gerhard Schweppenhäuser: Theodor W. Adorno zur Einführung. 5. Auflage. Junius, Hamburg 2009, S. 31.
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Dialectics and humanism: Volume 9 Polska Akademia Nauk. Komitet Filozoficzny, Instytut Filozofii i Socjologii (Polska Akademia Nauk) - 1982 Palaeologus' or Marcin Krowicki's reasonable arguments, who were persuading Grzegorz that any all-out denunciation of wars may alienate the society from its friendly attitude to the Arian community as well as expose. . In 1561 he published Obraz własny antykrystów identifying the Catholic Church as the antichrist. He then became a schoolteacher in Podlasie.
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"Heidegger's black notebooks aren't that surprising". The Guardian. Retrieved 18 May 2019. Losurdo's philosophical-political reflection, attentive to the contextualization of philosophical thought in his own historical time, moved in particular from the themes of radical criticism of liberalism, capitalism and colonialism as well as the traditional conception of totalitarianism in the perspective of a defense of Marxist dialectics and historical materialism, devoting himself to the study of anti-revisionism in the Marxist–Leninist sphere.
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In dialectics (any formal system of reasoning that arrives at the truth by the exchange of logical arguments) antithesis is the juxtaposition of contrasting ideas, usually in a balanced way. The logical arguments are said to be stated in the order thesis, antithesis, synthesis. Although this style of philosophical discussion (stating a point of view, then its opposite, and finally drawing a conclusion) was commonly used by ancient philosophers,E.g. Cicero, de Officiis 3.54-57.
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The official explanation for the split was that the OCI believed that orthodox Trotskyism should be based on Trosky's Transitional Programme while the SLL held that as the Transitional Programme was merely the outcome of Trotsky's application of Marxist dialectics, it was possible and even necessary to revise Trotsky's programme as the objective situation changed.Bob Pitt. "The Rise and Fall of Gerry Healy". A French section returned to the ICFI in 2016 as the Socialist Equality Party (France) (PES).
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Through his analytic and synthetic approach to the threefold critique, he highlights the dialectics of the noesis and the noetic, the phenomenon and the metaphysics of the noumenon and the good and the beautiful. His research shows how Kant himself as warranty to this claim of absoluteness to the moral imperative in the field of free will. Chackalackal was also instrumental in setting up Hindu Ethics collection at Globethics.net during his tenure as its director in India.
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The Dialectical Biologist is a 1985 book by the ecologist Richard Levins and the biologist Richard Lewontin, in which the authors sketch a dialectical approach to biology.Harvard U.P. 1985 They see "dialectics" more as a set of questions to ask about biological research, a weapon against dogmatism, than as a set of pre-determined answers. They focus on the (dialectical) relationship between the "whole" (or totality) and the "parts." "Part makes whole, and whole makes part".p.
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Body cultural studies also contributed to a differentiation between what in everyday language often is confused as 'space' and 'place' whose dialectics were shown by the Chinese-American philosopher Yi-Fu Tuan (see Bale 2004). Space can be described by coordinates and by certain choreographies. Spatial structures can be standardized and transferred from place to place, which is the case with the standardized facilities of sports. Place, in contrast, is unique – it is only here or there.
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The decade of the 1960s was a potent mix of student rebellion, anti-establishment sentiment and anti-war (Vietnam) demonstrations. It saw the rise to prominence of feminism and the American civil rights movement and the Northern Ireland civil rights movement. Across the world, formerly colonised peoples were throwing off the shackles of colonialism. Some of these themes emerged in the Dialectics of Liberation, a conference organized by Laing and others in the Round House in London in 1968.
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He also contributed to the fields of cybernetics and to both natural and social sciences, especially to sociology. His œuvre (body of work), in German and English, is quite substantial. An overview can be gathered from his three volumes, helping make dialectics operationable (see below). He was of influence in the areas of philosophy, cybernetics, mathematics, and sociology. As of 2004, the Gotthard Günther Research Center (“Gotthard-Günther-Forschungsstelle”) is working at the University of Klagenfurt in Austria.
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John Eppel was born in Lydenburg, South Africa. He moved to Colleen Bawn, a small mining town in the south of Southern Rhodesia (now Zimbabwe), at the age of four. He was educated at Milton High School in Bulawayo, and later attended the University of Natal in South Africa, where he completed his English master's degree in 'A Study of Keatsian Dialectics'. He married at the age of 34 and has three children; Ben, Ruth and Joe.
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In the early 1920s, Li's circle of friends and acquaintances included Guo Moruo and Zhu Qianzhi. Following a sojourn in Europe in the late 1920s, Li returned to China and announced that materialist dialectics was the "philosophy of the future." This conversion from neo-romanticism to Marxism was seen as a signal event at the time, and was a harbinger of many that were follow. Prior to this he had been involved in scandal involving a female student.
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In order to teach their students the art of persuasion and demonstrate their thoughts, they focused on two techniques: dialectics and rhetoric. The sophists taught their students two main techniques: the usage of sophisms and contradictions. These means distinguished the speeches of the sophists from the other speakers. Contradictions (antithesis ) were important to the Sophists because they believed that a good rhetorician should be able to defend both his own opinion and the exact opposite one.
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The school, officially styled Academy, was modelled after Western European education of the epoch. It taught the trivium (grammar, rhetorics, dialectics) as well as the quadrivium (arithmetics, geometry, music and astronomy). It featured education in Latin, Greek and Ruthenian (predecessor to both modern Ukrainian and Belarusian), the only institution of higher education in the world teaching that language at the time. The first rector of the academy was Herasym Smotrycki, a noted Eastern Christian writer of the epoch.
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Once the inventio of rhetoric had been transferred to dialectics, the idea of knowing as a dialectic activity established itself in Europe. This approach was already prevalent in medieval colleges and schools due to the methodological imposition of the scholastic ars disputatrix in the 13th century. Rhetoric could then be identified with a mere adornment of discourse (ornatus) or with techniques for deception or seduction (ars fallendi).Roiz, Sociedad vigilante y mundo judío en la concepción del Estado, pp.
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1) Dühring's opinions changed considerably after his first appearance as a writer. His earlier work, (Natural Dialectics), is entirely in the spirit of critical philosophy. Later, in his movement towards positivism, beginning with the publication of (Critical History of Philosophy), he rejects Immanuel Kant's separation of phenomenon from noumenon and claims that our intellect is capable of grasping the whole reality. This adequacy of thought to things is because the universe contains but one reality, i.e. matter.
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In 1945 the Chronique sociale de France published a special issue Autour du Marxism (About Marxism). The authors tried to remain objective. They discussed Marxist dialectics, Marxism as an expression of the proletariat philosophy and the relationship of Marxism to religion. The journal published the testimony of Pierre Tiberghien in 1952 with a preface that called it a description of the way a Frenchman thought of the activity French Social Catholics, which might not be applicable elsewhere.
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From topic to tale: logic and narrativity in the Middle Ages, by Eugene Vance, p.43-45 After him, many scholastic philosophers also made use of dialectics in their works, such as Abelard, William of Sherwood,William of Sherwood's Introduction to logic, by Norman Kretzmann, p.69-102 Garlandus Compotista,A History of Twelfth-Century Western Philosophy, by Peter Dronke, p.198 Walter Burley, Roger Swyneshed, William of Ockham,Medieval literary politics: shapes of ideology, by Sheila Delany, p.
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In practice, when an antithesis is selected to suit the user's subjective purpose, the resulting "contradictions" are rhetorical, not logical, and the resulting synthesis is not rigorously defensible against a multitude of other possible syntheses. The problem with the Fichtean "thesis–antithesis–synthesis" model is that it implies that contradictions or negations come from outside of things. Hegel's point is that they are inherent in and internal to things. This conception of dialectics derives ultimately from Heraclitus.
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Together with his teacher, Alexander began to study the works of Marx and Engels, and was fascinated by dialectics. After graduating from school in 1939 with honors, he entered the Moscow Institute of Philosophy, Literature and History (other options were math and architecture). Among his fellow students were later well-known philosophers Arseny Gulyga, Igor Narsky, Dmitry Gorsky, Pavel Kopnin. The atmosphere at the institute, the forge of the "fighters of the ideological front", was heavy.
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That, to be universal, the definition of "piety" must express the essence of the thing defined (piety), and be defined in terms of genus, species, and the differentiae. Hence, the Euthyphro dialogue is technically important for the dialectics of theology, ethics, epistemology, and metaphysics. Indeed, Plato's approach in this dialogue is anachronistic, because it is unlikely that Socrates was a master metaphysician; nonetheless, Aristotle's expositional treatment of metaphysics is rooted in the Platonic dialogues, especially in the Euthyphro.
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Ramaraya Kavi's contribution to Advaita Siddhanta, refuting Visishtadvaita, is said to be central to the Indian vaidic literature and spirituality. Though Ramaraya Kavi's family embraced the Vaishnava cult , his critical studies of Sri Bhashyam of Ramanuja and the commentary of Adi Shankara on the Bhagavad Gita had lent him deep insights into the gaping holes in the dialectics of Vishistadviata. Ever since he turned into a complete Smartaby adopting Advaita of Adi Shankara. He did not stop there.
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Anatomy in Margarita Philosophica - 1565 - now in Science Museum at Wroughton His chief work is the Margarita philosophica, which first appeared at Freiburg in 1503.Not as early as 1496. It is an encyclopedia of knowledge intended as a textbook for youthful students, and contains in twelve books Latin grammar, dialectics, rhetoric, arithmetic, music, geometry, astronomy, physics, natural history, physiology, psychology, and ethics. The usefulness of the work was increased by numerous woodcuts and a full index.
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R. Bonfil et al., Jews in Byzantium: Dialectics of Minority and Majority Cultures, p. 127-ff. 2011 Roman Empire and Barbarian confederacies in the Balkans, c. 200 AD Throughout its history, its borders were ever fluctuating, often involved in multi-sided conflicts with not only the Arabs, Persians and Turks of the east, but also with its Christian neighbours- the Bulgarians, Serbs, Normans and the Crusaders, which all at one time or another conquered large amounts of its territory.
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His early studies were in England, but he completed his higher learning in France at the University of Paris. About 1195, in company with his brother Richard, he was sent to the schools of Paris. He studied at the universities of Oxford and Paris and became a teacher about 1200, or a little earlier. For six years he lectured on mathematics and dialectics, apparently dividing his time between Oxford and Paris, and helped introduce the study of Aristotle.
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He sent some of his works as postcards to his friend the surrealist painter Victor Brauner (who by then was living in Paris, having escaped Pétain's war-time regime), one of them with the message: "I am moved by your presence in all of my dreams." According to some interpretations, similar to the brief inter-war political positioning of André Breton's surrealism, the Romanian branch had grown politicized in the 1940s, and recovered proletkult themes: Luca was referencing dialectical materialism, claiming that surrealism offered a perfect recipe against "right-wing deviations". In their 1945 essay, Dialectique de la dialectique (Dialectic of Dialectics) (Bucharest, S Surréalisme [series]), Trost and Luca decried the "imperialist war," criticized Breton for failing to keep up with the progress of Hegelian and Marxist dialectics, and demanded a theoretical reexamination of surrealism. Naum, Teodorescu, and Păun's manifesto of the same year, Critica mizeriei ("The Critique of Misery") (Bucharest, "Surrealist Collection"), which in a footnote criticized Luca for "mysticism," has also been considered inspired by proletkult.
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Marxist humanism opposes the philosophy of "dialectical materialism" that was orthodox among the Soviet-aligned Communist Parties. Following the synthesis of Hegel's dialectics and philosophical materialism in Friedrich Engels's Anti-Dühring, the Soviets saw Marxism as a theory not just of society but of reality as a whole. Engels's book is a work of what he calls "natural philosophy" and not one of science. Nonetheless, he claims that discoveries within the sciences tend to confirm the scientific nature of his theory.
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Several of Noica's peculiar paradoxical concepts, which allow him to articulate his views on dialectics, are difficult to comprehend, and require much sympathy from the reader: "the non-limiting limitation", "the opening closure" etc. Noica's philosophy is also concerned with the problem of reason and the problem of the individual. He redefines reason as "the conscience of the becoming in-to being". The philosopher wanted to save the individual from "the tyranny of the general", to give to the individual an "ontological dignity".
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Marx Reloaded features "The Matrix-themed cartoon adventures of Karl Marx, lost in an Alice-style commodity-induced nightmare with only one way out." Karl Marx and his ideas have been represented in film in genres ranging from documentary to fictional drama, art house and comedy. The Marxist theories of socialism, communism, class struggle, ideology and political economy influenced early Soviet-era filmmakers such as Dziga Vertov and Sergei Eisenstein. Eisenstein's theory of montage owed its "intellectual basis to Marxist dialectics".
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In this respect it is critical of Leninism, orthodox Marxism and other attempts to address social change either exclusively in terms of socialising the means of production, through the formation of political parties or working within state structures. The books name is derived from the analogy of ice breaking from struggles against capitalism. It sets out 33 theses which also touch upon dialectics, primitive accumulation, sexual dimorphisation and struggles in the global south. The book was published by Pluto Press in 2010.
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The concept of dialectical materialism emerges from statements by Marx in the second edition postface to his magnum opus, Das Kapital. There Marx says he intends to use Hegelian dialectics but in revised form. He defends Hegel against those who view him as a "dead dog" and then says, "I openly avowed myself as the pupil of that mighty thinker Hegel."Karl Marx, Capital: A Critique of Political Economy, ed. Frederick Engels (New York: Modern Library, no date, first published 1906), p. 25.
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Moreover, concepts taken from German Lebensphilosophie, Weberian sociology, Piagetian psychology, French philosophy of science, phenomenology and existentialism have all been assimilated and critiqued by Western Marxists. The epistemological principles of Marx's thought are an important theme for Western Marxism. In this regard, Western Marxists denigrate the theoretical contributions of Friedrich Engels's Anti- Dühring as a distortion of Marx. Engels advances a view of dialectics as a universal and scientific law of nature but for the Western Marxists, Marxism is not a general science.
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In the meantime he married his wife Gül Erdost. After the 1980 coup d'état, he was charged with having and printing banned publications and was taken into custody. The particular book that occasioned the arrest was Dialectics of Nature by Friedrich Engels. He was beaten to death by soldiers on 7 November 1980 in Mamak Prison. Leman Sam’s song “Ağıt” was composed for İlhan Erdost. His older brother Muzaffer Erdost, after İlhan Erdost’s death, changed his name to Muzaffer İlhan Erdost.
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97, No. 23, pp. 12926–12931. Dialectics and its study was derived from the philosopher and author of Science of Logic, G. W. F. Hegel, who, in turn, had studied the Greek philosopher Heraclitus. Heraclitus taught that everything was constantly changing and that all things consisted of two opposite elements which changed into each other as night changes into day, light into darkness, life into death etc. Engels's work develops from the comments he had made about science in Anti-Dühring.
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"Greek Philosophy" entry in Logic either deals with appearances, and is then called dialectics; or of truth, and is then called analytics."Peripatetic philosophy" entry in All change or motion takes place in regard to substance, quantity, quality, and place. There are three kinds of substances – those alternately in motion and at rest, as the animals; those perpetually in motion, as the sky; and those eternally stationary. The last, in themselves immovable and imperishable, are the source and origin of all motion.
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Lisa Duggan () is Professor of Social and Cultural Analysis at New York University. Duggan was president of the American Studies Association from 2014 to 2015, presiding over the annual conference on the theme of "The Fun and the Fury: New Dialectics of Pleasure and Pain in the Post-American Century." Duggan earned her Ph.D. from the University of Pennsylvania. Duggan is also one of the editors of queer commentary website, Bully Bloggers, developed with José Esteban Muñoz, Jack Halberstam, and Tavia Nyong’o.
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A stage play based on the book that Berke and Barnes wrote together (Mary Barnes: Two Accounts of a Journey Through Madness) was adapted as a stage play by David Edgar. A film adaptation of the book is currently under consideration. Berke collaborated on a number of projects with Laing, including the Dialectics of Liberation international conference in London, 15–30 July 1967, where Berke was the principal organizer. Berke currently works as a Psychoanalytic Psychotherapist for Individuals and Families.
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Sturmius was born in Mechelen on 29 August 1559. He studied at Leuven University, graduating Master of Arts before the age of 20, and on 12 June 1579 he was appointed to a benefice of the chaplaincy of St Margaret in Mechelen. In 1585 he was appointed to teach dialectics and metaphysics in Lily College, Leuven, while pursuing further studies in the Faculty of Medicine. In 1591 he graduated licentiate in medicine and was appointed to the university's academic council.
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Speusippus was interested in bringing together those things which were similar in their philosophical treatment,. and in the derivation, and laying down, of the ideas of genera and species: for he was interested in what the various sciences had in common, and how they might be connected.Diodorus, ap. Thus he furthered the threefold division of philosophy into Dialectics, Ethics, and Physics, for which Plato had laid the foundation, without losing sight of the mutual connection of these three branches of philosophy.
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He applied Hegel's theory of dialectics, with the triad Phenomenon, Substance, and Essence. Having worked with Yukawa as he developed his discovery of the meson, he used this as an example of a new substance. According to Taketani, science starts from a Phenomenal Stage where its role is to describe our experience. Next, science then asks what sort of substance may make up the objects of experience, and also what is the structure they may have, which he calls the Substantial Stage.
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Kramer and Woodruff adopted the assumption that postformal thought was both relativistic and dialectical, and set out to empirically understand their relationship to formal thought. Their analyses demonstrated that formal operations were needed to engage in dialectics, but not sufficient alone. Moreover, being aware of relativity was also needed to engage in formal operations, but again not sufficient alone. They concluded that the nature of these two activities could increase as people age, but only dialectical thought could be considered postformal.
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The firing up of his country leads us to think that his motivation would have been to glorify the image of Finland. For this reason, he is considered the first Fennoman of Finland. The works of Juslenius, however, were scholarly dissertations which complied with the requirements of academics of the time. The so-called method of dialectics was used in his research, this dialectic configuration counterpoint in the works of Juslenius came from the struggle of two images of Finland.
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By virtue of his belief that human history and collective praxis determine whether any philosophical question is meaningful or not, Gramsci's views run contrary to the metaphysical materialism and copy theory of perception advanced by Friedrich Engels,Friedrich Engels: Anti- DuehringFriedrich Engels: Dialectics of Nature and Lenin,Lenin: Materialism and Empirio-Criticism. though he does not explicitly state this. For Gramsci, Marxism does not deal with a reality that exists in and for itself, independent of humanity.Gramsci 1982, pp. 440–448.
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Tenzin Kunzang Jigme Rinpoche, the seventh Taklung Ma Rinpoche, was born in 1977 to Ngawang Tendar and Deden Zangmo. In 1987, the 14th Dalai Lama formally recognized him as the reincarnation of the sixth Taklung Matul Thupten Jigme Choechog Rinpoche. He spent a few years in Namgyal Monastery studying Buddhist philosophy and practice. In 1991 he entered the Institute of Buddhist Dialectics, Dharamsala to learn both the Sutra and Tantra teachings of the Lord Buddha and completed his studies in 2003.
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Some researchers have questioned whether CPM theory truly is dialectical in nature. It has argued that CPM takes a dualistic approach, treating privacy and disclosure as independent of one another and able to coexist in tandem rather than in the dynamic interplay characteristic of dialectics. This accusation of dualistic thinking might result from the theory's use of the terms balance and equilibrium in the early versions of CPM theory. Petronio argues that CPM is not focused on balance in the psychological sense.
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Scottish Gaelic is a member of the Goidelic branch of the Celtic languages and the Canadian dialectics have their origins in the Highlands and Islands of Scotland. The parent language developed out of Middle Irish and is closely related to modern Irish. The Canadian branch is a close cousin of the Irish language in Newfoundland. At its peak in the mid-19th century, Scottish Gaelic, considered together with Newfoundland Irish, was the third most spoken language in Canada after English and French.
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Other actions that are only followed through based on whether they have a positive or negative outcome are called "consequential ethics". According to Sissela Bok, "lies drag around an initial negative weight that must be factored into ethical equations". Bok believes in the "principle of veracity" which says that truthful statements are preferable to lies in the absence of special circumstances that overcome the negative weight. Ethics plays a major role in the study of interpersonal communication, particularly relational dialectics.
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Sexuality, Death, World. With a foreword by Hugh J. Silverman, translated by Massimo Verdicchio, New York: Humanity Books, 2001: 12 Perniola then illustrates the role of such images in a wide range of cultural, aesthetic and social contexts. The notion of transit seems to be more suitable to capture the cultural aspects of technology which have altered today's society.Transit – i.e. going from the same to the same – avoids falling into the opposition of dialectics “that would precipitate thinking in the mystification of metaphysics”.
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Nikolai Zarubin ( (February 13, 1948, Altai – 1998, Perm)) is a prominent Russian artist, a bright representative of the national tradition of philosophic art. Zarubin’s paintings represent his contemplations on the dialectics of existence, the nature of the all-embracing unity, the regularity of cosmic laws, and similar problems. Most of his creative life the artist lived in the city of Perm, the Ural. The last nine years of his life were the most fruitful: he created his most powerful canvasses, such as Carthage.
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If not, moral laws would be idle fantasies. Our happiness in that intelligible world will exactly depend on how we have made ourselves worthy of being happy. The union of speculative and practical reason occurs when we see God's reason and purpose in nature's unity of design or general system of ends. The speculative extension of reason is severely limited in the transcendental dialectics of the Critique of Pure Reason, which Kant would later fully explore in the Critique of Practical Reason.
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Before 1914 he was notable in the North and Wales, and for his flowing locks according to his obituary. His Manchester Guardian obituary said he was a "Marxist scholar of weight", and that Solo Trumpet was a "racy autobiography". Historian Stuart Macintyre has described Jackson's book Dialectics: The Logic of Marxism and its Critics as " perhaps... the most considerable literary achievement of Jackson's generation of working-class intellectuals". In the early 1930s he was secretary of the League of Militant Atheists.
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She denounced Bernstein's evolutionary socialism for being a "petty-bourgeois vulgarization of Marxism" and claimed that Bernstein's years of exile in Britain had made him lose familiarity with the situation in Germany, where he was promoting evolutionary socialism. Luxemburg sought to maintain social democracy as a revolutionary Marxist creed. Both Kautsky and Luxemburg condemned Bernstein's philosophy of science as flawed for having abandoned Hegelian dialectics for Kantian philosophical dualism. Russian Marxist George Plekhanov joined Kautsky and Luxemburg in condemning Bernstein for having a neo-Kantian philosophy.
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The Omens' guitarists Alexis Snouffer and Jerry Handley would later become founders of "the Magic Band" and the Blackouts' drummer, Frank Zappa, would later capture Vliet's vocal capabilities on record for the first time.Watson, 1996, Frank Zappa: The Negative Dialectics of Poodle Play, p. 13. This first known recording, when he was simply "Don Vliet", is "Lost In A Whirlpool" – one of Zappa's early "field recordings" made in his college classroom with brother Bobby on guitar. It is featured on Zappa's posthumously released The Lost Episodes (1996).
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Yu became an early organizer, along with Li Chang, Qian Weichang and Qian Jiaju, of the Chinese National Liberation Vanguard (Minxian) upon the organization's founding in 1936. The league underwent a period of transition under their leadership, which laid the foundation of the Youth League of the Communist Party. Yu translated Engels's Dialectics of Nature (Dialektik der Natur) from German to Chinese while riding a donkey to Yan'an. On his way, he ran into a group of marching Japanese tanks, where he narrowly survived and escaped.
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The main goal of family communication is to understand the interactions of family and the pattern of behaviors of family members in different circumstances. Open and honest communication creates an atmosphere that allows family members to express their differences as well as love and admiration for one another. It also helps to understand the feelings of one another. Family communication study looks at topics such as family rules, family roles or family dialectics and how those factors could affect the communication between family members.
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Marx, on the contrary, believed that dialectics should deal not with the mental world of ideas but with "the material world", the world of production and other economic activity. For Marx, human history cannot be fitted into any neat a priori schema. He explicitly rejects the idea of Hegel's followers that history can be understood as "a person apart, a metaphysical subject of which real human individuals are but the bearers".K. Marx and F. Engels, The Holy Family (Moscow: Foreign Languages Publishing House, 1956), p. 107.
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In 1997 the novel won Russia's Strannik Award for science fiction, and in 2001 it was shortlisted for the International Dublin Literary Award. In 1999, Pelevin's novel Generation P was published. Over 3.5 million copies have been sold worldwide. The book received a number of awards including Germany's Richard Schoenfeld prize. In 2003 Pelevin published the novel The Dialectics of Transition Period from Out of Nowhere to Nowhere or DTP (NN), receiving the Apollon Grigoryev Prize in 2003 and the National Bestseller award in 2004.
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"Their interest lies not so much in their detailed criticism of theories, but in showing how Engels grappled with intellectual problems". One "law" proposed in the Dialectics of Nature is the "law of the transformation of quantity into quality and vice versa". Probably the most commonly cited example of this is the change of water from a liquid to a gas, by increasing its temperature (although Engels also describes other examples from chemistry). In contemporary science, this process is known as a phase transition.
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To be published in Czech, it is planned to have seven volumes, out of which three are complete as of September 2016: one of essays on political activities and on the Czech radical democrats of 1848; a volume of essays on culture and politics from the period of 1956–1967; and a re-edition of Dialectics of the Concrete and philosophical essays the same time period. Also, with funding from the CAS Landa and Mervart are translating texts to published "a comprehensive English volume" on Kosík'.
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Friendship by Petrona Viera (1895-1960) Friendship is a relationship of mutual affection between people. It is a stronger form of interpersonal bond than an association, and has been studied in academic fields such as communication, sociology, social psychology, anthropology, and philosophy. Various academic theories of friendship have been proposed, including social exchange theory, equity theory, relational dialectics, and attachment styles. Although there are many forms of friendship, some of which may vary from place to place, certain characteristics are present in many types of such bonds.
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In so doing, Juba ensured that blackface dance > was more authentically African than the other elements of the minstrel show. > Wallace has gone so far as to call Juba "the pater alios of black masculine > dance history, and the 'initiator and determinant of the form itself,' a > form which lends visible expression to the difficult dialectics of black > masculinity". Johnson, however, has cautioned against this interpretation. > His reading of the primary sources sees more evidence of eccentricity in > Juba's dance than of a proto-tap or -jazz.
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Shah's works are often based on myths from Hindu puranas. He is renowned for his depiction of horses, which in his work is often a metaphor for the Kalki avatar of Vishnu, who in Hindu iconography is depicted riding a horse. Kalki is a salvation figure prophesied to appear at the end of the Kali Yuga for the deliverance of human beings from suffering and adharma. In effect, Shah uses this metaphor to represent the duality of and the dialectics between suffering and salvation.
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Mare nostro (Our Sea) is a comic opera in two acts composed by Lorenzo Ferrero to an Italian-language libretto by Marco Ravasini, loosely based on Vittorio Alfieri's 1804 comedy L'antidoto (o Tre veleni rimesta, avrai l'antidoto). The work was completed in 1985 and first performed at the Teatro Comunale, Alessandria on 11 September 1985. The story, set on a small Mediterranean island, concerns "a Middle European philosopher, alert to the implications of a post-modern world, who deserts negative dialectics for money-making."Holden, p. 274.
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Until the age of 25, Norbu followed Buddhist dialectics in Dharamsala. He also painted along with other Tibetan Thangka Painters in the Monastery Tai Situ Rinpoche that is dedicated to the art of painting Buddhas and Bodhisattvas. In his two years at the monastery, he had a chance to experience and share monastic life with monks, teaching them English at the same time. Norbu's monastic life ended at the age of 25 when he came to the West, where he became a contemporary Tibetan Artist.
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Marxist philosopher Louis Althusser opposed the Marxist humanists, arguing that the young Marx could not be read while presupposing "fully- developed Marxism". He thus posed the question of how one may conceive the transformation of Marx's thought without adopting an idealist perspective. Althusser wished to avoid a teleological view, which holds that Marx's early writings express the contents of the Mature Marx's theory in a nascent state using Feuerbachian language. For Althusser, this would mark a return to Georg Wilhelm Friedrich Hegel's spiritual dialectics.
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Natsir later said that he had chosen the school for its Western classics class. From 1928 until 1932, he became a chairman of JIB Bandung. He then received a teaching permit after studying for two years at a native teacher's training college. Although he had previously studied Islam in West Sumatra, while in Bandung he took a deeper interest in the religion, including subjects such as the interpretation of the Quran, Islamic jurisprudence, and dialectics; he later studied under Ahmad Hassan, the leader of Persatuan Islam.
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The source film was dubbed over by the filmmakers as an example of détournement. Viénet's intention was to adapt a "spectacular" film typical of the film industry to the purposes of a radical critique of cultural hegemony and thus an expression of subversive revolutionary ideals. The narrative focuses on a conflict between proletarians and bureaucrats within state capitalism. The proletarians enlist their grasp of dialectics in the fight against their oppressors, while the bureaucrats defend themselves using a combination of co-optation and violence.
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Mao later moved away from replicating the New Philosophy, and attempted to develop his own form of Marxism that heavily emphasized the centrality of On Contradiction and On Practice. Mao saw the struggle between opposites as the key to dialectics, and this would play a major role in the One Divides Into Two controversy of the 1960s. In Mao's 1964 Talk On Questions Of Philosophy he rejected any possibility of synthesizing divided opposites. Negations was absolute and alternated in a bad infinity with affirmation.
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The story revolves around the budding relationship between its two central characters, Ichche and Neel, despite their contrasting personalities. Ichche is a free-spirited dansusee, with a completely different take on the dialectics of love and relationships compared to Neel. Although attracted to each other, their love remains unrequited, and, to complicate matters, a fashion photographer in Bijoy is also attracted to Ichche and has designs to make her into a big star. In the beginning of the story, Tagore's Uttaran remains in the background.
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Expanded upon by Linda Putnam the theory of organizational development is centered on breaking down the pathways that allow and organization to form and grow. Linda Putnam looks at Organizational Development and expands the idea of Paradoxical thinking. Using a Postmodernist approach this Theory focuses on the idea that modern Organizational Development leaves holes that are created by contradictions and dialectics. Through a feminist view“Rethinking Organizational ampnumx0026; Managerial Communication from Feminist Perspectives Rethinking Organizational ampnumx0026; Managerial Communication from Feminist Perspectives.” 2000, doi:10.4135/9781452225494.
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Chapter Pornography and Violence: The Dialectics of Transgression in Bret Easton Ellis's American Psycho provides an in-depth analysis of the novel. The Los Angeles Timess review—"the one good review in the national press", he said—resulted in "a three-page letter section of all these people canceling their subscriptions". In Germany, the book was deemed "harmful to minors" and its sales and marketing severely restricted from 1995 to 2000. In Australia, the book is sold shrink-wrapped and is classified "R18" under national censorship legislation.
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He was committed to working class education, including giving lectures to factory workers at Birmingham's Austin car plant. He also maintained a special affection and support for the Morning Star in his later years. Thomson authored three popular expositions on Marxism published by the China Policy Study Group in the early 1970s. From Marx to Mao Tse-tung: A study in revolutionary dialectics (1971); Capitalism and After: The rise and fall of commodity production (1973); and The Human Essence: The sources of science and art (1974).
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Marek Jan Chodakiewicz, "The Legal Basis of Torture and the Communist Propaganda", in The Dialectics of Pain: The Interrogation Methods of the Communist Secret Police in Poland, 1944-1955. The insurgents of anti- German uprisings (such as at Warsaw and in the city's Jewish ghetto) became synonymous with "bandits,", "traitors,", "anti-Semites" and "Jew-killers." Since 1944, the Polish communist propaganda campaigns were usually followed by jarring abuses of human rights and the application of physical, mental and psychological torture in the communist legal system.
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Science of Logic (SL; , WdL), first published between 1812 and 1816, is the work in which Georg Wilhelm Friedrich Hegel outlined his vision of logic. Hegel's logic is a system of dialectics, i.e., a dialectical metaphysics: it is a development of the principle that thought and being constitute a single and active unity. Science of Logic also incorporates the traditional Aristotelian syllogism: It is conceived as a phase of the "original unity of thought and being" rather than as a detached, formal instrument of inference.
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A version of naturalism that arose after Hegel was Ludwig Feuerbach's anthropological materialism,Axel Honneth, Hans Joas, Social Action and Human Nature, Cambridge University Press, 1988, p. 18. which influenced Karl Marx and Friedrich Engels's historical materialism, Engels's "materialist dialectic" philosophy of nature (Dialectics of Nature), and their follower Georgi Plekhanov's dialectical materialism.See Georgi Plekhanov, "For the Sixtieth Anniversary of Hegel's Death" (1891). See also Plekhanov, Essays on the History of Materialism (1893) and Plekhanov, The Development of the Monist View of History (1895).
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The Kadızadelis henceforth received no direct imperial support. In the early seventeenth century, Ottoman intellectual life was further influenced by an influx of scholars from Iran and Kurdistan. These scholars encouraged a revival of the rational sciences through emphasis on 'verification' (Arabic: taḥqīq, as opposed to taqlīd, "imitation") of the scientific discoveries of previous generations. The result was a burst of new written works on rationalist topics, such as mathematics, logic, and dialectics, with many scholars tracing their intellectual lineage back to these Iranian and Kurdish immigrants.
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The Madilog by Iljas Hussein (the pen name of Tan Malaka), first published in 1943, official first edition 1951, is the magnum opus of Tan Malaka, the Indonesian national hero and is the most influential work in the history of modern Indonesian philosophy. Madilog is an Indonesian acronym that stands for Materialisme Dialektika Logika (literally, Materialism Dialectics Logics). It is a synthesis of Marxist dialectical materialism and Hegelian logic. Madilog was written in Batavia where Malaka was hiding during the Japanese occupation of Indonesia, disguised as a tailor.
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In his 1971 book Evolution in Religion, Zaehner discusses Sri Aurobindo Ghose (1872–1950), a modern Hindu spiritual teacher, and Pierre Teilhard de Chardin (1881–1955), a French palaeontologist and Jesuit visionary.Zaehner had written on Teilhard for his 1963 book The Convergent Spirit, American title: Matter and Spirit. Their convergence in Eastern Religions, Marx, and Teilhard de Chardin. See "Cultural evolution" and "Materialist dialectics" subsections below.Teilhard de Chardin, The Phenomenon of Man (Paris 1955; New York: Harper and Row 1959, 1965), was the book that established his public profile.
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Charles C. West, Communism and the > Theologians (1968), pp. 105-107. A 1950s essay by Walter Dirks argues that > "the younger Marx led the way for Christian thinking" regarding "human > relations in production" by describing "the real world of power conflicts > and selfish drives". So that, the younger Marx "calls the Christian to sober > obedient realism about his responsibility in this world" (West on Dirks > quoted, p.106). Zaehner explored its explicitly materialist function, an > ancient philosophical notion developed by Karl Marx and Friedrich Engels, > which was inserted into Hegel's system of dialectics.
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Richard Lehun studied under Jürgen Habermas at the Johann Wolfgang Goethe University Frankfurt am Main on a DAAD Scholarship and completed his Magister Artium on non-conceptual truth claims in T.W. Adorno's Negative Dialectics and Aesthetic Theory. After completing his Magister Artium, Richard Lehun pursued graduate studies in Canada, first completing a B.C.L. / LL.B. and then moving on directly to the D.C.L. Doctorate of Laws program at McGill University. Richard Lehun's philosophical research is focused on the concept of the fiduciary as applied to social transformation. During his doctorate, Richard Lehun worked with Prof.
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Whether one starts with a dream, a symptom, or a cultural production, the phenomenon is allowed to present itself to consciousness, and it often does so through a series of positions and negations. Through iterations of this “dialectical analysis”See Wolfgang Giegerich, et al., Dialectics and Analytical Psychology, (New Orleans: Spring Journal Books, 2005), pp. 2-3. the phenomenon, whatever it is, is revealed in its depth. Another way of saying it is that the phenomenon is hermeneutically “interiorized into itself,”Wolfgang Giegerich, Technology and the Soul, (New Orleans: Spring Journal Books, 2007), p. 13.
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The theoretical hypothesis is based on the idea that the asymmetry between the right and the good depends on a deeper dialectics between justification and legitimation. According to this distinction, justification looks for the best theoretical argument, is intrinsically substantive, goes top-down and is rooted in the moral and metaphysical bases of a specific culture. Legitimation, on the other hand, is normally based on an institutional practice, concerns mainly the inputs of a political process, goes bottom- up and does not directly appeal to the moral and metaphysical roots of a culture.
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He was born in Bilad al-'Ajam (Persia was often called Bilad al-'Ajam [land of 'Ajam]) and educated in Bukhara, where he studied under Sa'd al-Din al-Taftazani. It was from him that al-Bukhari inherited a profound dislike for monistic philosophy, which he saw as synonymous with Ibn 'Arabi and his followers. Al-Bukhari traveled widely in Iran and Central Asia searching for competent religious. From an early age he excelled in traditional and rational sciences such as the Qur'an, hadith, rhetoric, logic, poetry, and dialectics.
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Although Judah devoted himself chiefly to dialectics, he did not fail to interpret the mishnayot, to explain peculiar words in them,Pesachim 2a; Mo'ed Katan 6b or to determine the correct reading where several were given.Beẓah 35b; Sukkah 50b Judah gave little attention to aggadah, and what work he did in that field was almost entirely lexicographical.Nedarim 62b; Hullin 63a; Ta'anit 9b; Gittin 31b In his daily conversation he took pains to acquire the habit of exact and appropriate expression, for which his contemporary Naḥman b. Jacob praised him.
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There is no specific Marxist philosophy of nature as Karl Marx did not conceive of nature as separate from society. As the young Marx exposed in the Economic and Philosophical Manuscripts of 1844, labour transforms nature which becomes the "inorganic body" of man. In the same way, Marx's theory of human nature (Gattungswesen) is problematic since he opposed himself to the traditional conception of an eternal human nature which remained the same in all places and times. Later, Friedrich Engels wrote the Dialectics of Nature (1883) in opposition to German Naturphilosophie.
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In the summer of 1585 a seminary was founded by Pope Gregory XIII to provide for the religious needs of Upper Germany. Its students, 20-25 in number, were young men of parts, who, after completing the course of humanities and dialectics, pledged themselves to take their degrees at the university. The students promised under oath to enter the ecclesiastical state and not to join any religious order without leave from the pope. Their expenses were defrayed by the Holy See. This seminary existed up to the year 1798 and educated more than 4,000 priests.
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The ONA states that cosmic evolution is guided by a "sinister dialectics" of alternating Aeonic energies. It divides history into a series of Aeons, believing that each was dominated by a human civilization that emerged, evolved, and then died. It states that each Aeon lasts for approximately 2000 years, with its respective dominating human civilization developing within the latter 1500 years of that period. It holds that after 800 years of growth, each civilization faces problems, resulting in a "Time of Troubles" that lasts from between 398 and 400 years.
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Between 1516 and 1520, in addition to all his other duties, he published commentaries on the Summulae of Petrus Hispanus, and on the Dialectics, Physics and lesser scientific works of Aristotle, which became the textbooks of the university. During these early years, Eck was considered a modern theologian, and his commentaries are inspired with much of the scientific spirit of the New Learning. His aim, however, had been to find a via media between old and new. Portrait of Johann Eck (1717) He championed the cause of the papacy.
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The first two books ("Eclogues") consist for the most part of extracts conveying the views of earlier poets and prose writers on points of physics, dialectics, and ethics. We learn from Photius that the first book was preceded by a dissertation on the advantages of philosophy, an account of the different schools of philosophy, and a collection of the opinions of ancient writers on geometry, music, and arithmetic. The greater part of this introduction is lost. The close of it only, where arithmetic is spoken of, is still extant.
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Despite the difficulties, John issued a new statute of Vilnius cathedral chapter in 1520, called the first known diocesan synod in 1520 or 1521, and, with pope's permission, created two new prelates of the cathedral chapter (in charge of scholastics and choir) in 1522. John also received papal legate Zacharias Ferrerius sent to investigate canonization of Saint Casimir after a miracle attributed to him during the Siege of Polotsk (1518). John paid attention to education. In 1522, he revised the curriculum of the Cathedral School of Vilnius to include rhetoric, dialectics, classical literature, arithmetic, music.
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He wrote a column in the Economic and Political Weekly, Mumbai, for about four decades. He received the Maharashtra State Award for his collective work in 1977, and the Sangeet Natak Akademi Award for playwrighting in 1996. His collection of essays on culture and politics, Dialectics of Defeat: Problems of Culture in Post-Colonial India (Seagull, Kolkata) was published 2006, and he has recently published a collection of poems, Ityadi Ityadi Kavita (Etc. etc. poems). He was also the editor of the anthology of Indian plays in translation, Modern Indian Drama,Modern Indian Drama, ed.
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This is called historical materialism. More narrowly, within the framework of this general theory of history, most of Marx's writing is devoted to an analysis of the specific structure and development of the capitalist economy. For his part, Engels applies a "dialectical" approach to the natural world in general, arguing that contemporary science is increasingly recognizing the necessity of viewing natural processes in terms of interconnectedness, development, and transformation. Some scholars have doubted that Engels' "dialectics of nature" is a legitimate extension of Marx's approach to social processes.
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Georg Wilhelm Friedrich Hegel, philosopher of absolute idealism who developed a dialectic conception of history G. W. F. Hegel developed a complex theodicy in his 1807 Phenomenology of Spirit, which based its conception of history on dialectics. The negative was conceived by Hegel as the motor of history. Hegel argued that history is a constant process of dialectic clash, with each thesis encountering an opposing idea or event antithesis. The clash of both was "superated" in the synthesis, a conjunction that conserved the contradiction between thesis and its antithesis while sublating it.
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Raymond Geuss asks: "What if capitalism came to be capable of raising the standard of living of the workers rather than further depressing it? A trade union consciousness could then establish itself that was not inherently and irrevocably revolutionary, one that was itself, as Lenin claimed, a form of bourgeois ideology, that is, a form of consciousness that was itself a means through which the bourgeoisie could extend and solidify its domination over the working class."Geuss, Raymond (2004): Dialectics and the revolutionary impulse. In Rush, Fred, ed.
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Arguments against Marxism are often based on epistemological reasoning. Specifically, various critics have contended that Marx or his adherents have a flawed approach to epistemology. According to Leszek Kołakowski, the laws of dialectics at the very base of Marxism are fundamentally flawed: some are "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means", yet others just "nonsense". Some Marxist "laws" are vague and can be interpreted differently, but these interpretations generally fall into one of the aforementioned categories of flaws as well.
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Principal scenes of 200 Motels, including the London Philharmonic Orchestra, were filmed in a week at Pinewood Studios outside London, and featured The Mothers of Invention, The Royal Philharmonic Orchestra, Ringo Starr, Theodore Bikel, and Keith Moon. Tensions between Zappa and several cast and crew members arose before and during shooting.Watson, 1996, Frank Zappa: The Negative Dialectics of Poodle Play, p. 183. However, director Tony Palmer (on his 2009 reissue of 200 Motels) claims that all elements of the script derived from Zappa's trunk's worth of material were completed during production.
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Simplexity is an emerging theory that proposes a possible complementary relationship between complexity and simplicity. The term draws from General Systems Theory, Dialectics (philosophy) and Design. Jeffrey Kluger wrote a book about this phenomenon that describes how house plants can be more complicated than industrial plants, how a truck driver's job can be as difficult as a CEO's and why 90% of the money donated to help cure diseases are given only to the research of 10% of them (and vice versa). The term has been adopted in advertising, marketing and other industries.
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College for Higher Tibetan Studies, Sarah The College for Higher Tibetan Studies, Sarah (CHTS, Sarah) (Tibetan བོད་ཀྱི་མཐོ་རིམ་སློབ་གཉེར་ཁང་, Wylie: bod kyi mtho rim slob gnyar khang) is an advanced Tibetan studies college founded in 1991 by the late Gen Lobsang Gyatso la under the guidance of and with funding provided by the 14th Dalai Lama. The College is a branch of Institute of Buddhist Dialectics (IBD) based in McLeod Ganj, Dharamshala, India. The institute is headed by Geshe Jampel Dakpa lak, an IBD alumnus.
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As Leader of the Opposition, McLeod's dialectics engaged scathing Liberal critique with Conservative proposals for progressive "amalgamation" of the lower house and Legislative Council. This opposition inaugurated a critical period in Prince Edward Island history, as passive and active Islander partisans narrated as well as contested origins for the idea of legislative "amalgamation." These debates adumbrated the fall and rise of competing notions of unicameralism across Island publics and, ultimately, a Legislative Assembly. Gilbert Buote, for instance, propounded "amalgamation" consensus in a French Acadian community of "relatively few" riven by "Liberal and Conservative" factionalism.
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Jews in Byzantium: Dialectics of Minority and Majority Cultures, Robert Bonfil, 2011, p. 122 Tobiah ben Eliezer (טוביה בר אליעזר), a Talmudist and poet of the 11th century, worked and lived in the city of Kastoria. He is the author of the Lekach Tov, a midrashic commentary on the Pentateuch and the Five Megillot and also of some poems. The first settlement of Ashkenazi Jews in Greece occurred in 1376, heralding an Ashkenazi immigration from Hungary and Germany to avoid the persecution of Jews throughout the 15th century.
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Marek Jan Chodakiewicz, "The Dialectics of Pain: The Interrogation Methods of the Communist Secret Police in Poland, 1944-1955", Glaukopis, vol. 2/3 (2004-2005), As a result, he organized a group of anti- communist fighters in the "San" region."Andrzej Kiszka - ostatni partyzant " (Andrzej Kiszka - the last of the partisans), Tygodnik Lobeski, 10/13/08, On the 7th of May this unit fought in one of the largest battles between Soviet NKVD and the Polish underground, the Battle of Kuryłówka,IPN, "Wystawa „Żołnierze wyklęci. Antykomunistyczne podziemie na Rzeszowszczyźnie po 1944 roku" (Exhibition: Cursed Soldiers.
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Henri Lefebvre ( , ; 16 June 1901 – 29 June 1991) was a French Marxist philosopher and sociologist, best known for pioneering the critique of everyday life, for introducing the concepts of the right to the city and the production of social space, and for his work on dialectics, alienation, and criticism of Stalinism, existentialism, and structuralism. In his prolific career, Lefebvre wrote more than sixty books and three hundred articles. He founded or took part in the founding of several intellectual and academic journals such as Philosophies, La Revue Marxiste, Arguments, Socialisme ou Barbarie, Espaces et Sociétés.
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Mead was a very important figure in 20th-century social philosophy. One of his most influential ideas was the emergence of mind and self from the communication process between organisms, discussed in Mind, Self and Society (1934), also known as social behaviorism. This concept of how the mind and self emerge from the social process of communication by signs founded the symbolic interactionist school of sociology. Rooted intellectually in Hegelian dialectics and process philosophy, Mead, like John Dewey, developed a more materialist process philosophy that was based upon human action and specifically communicative action.
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The main methodological principles of Marxist ethics are materialism and dialectics. Marxist–Leninist ethics is materialist: the ideals, standards and virtues prevailing in society are interpreted as a reflection of actually existing interpersonal (value) relations, an expression of interests and requirements of social groups and classes. Morality is not reduced to an ethical ideology that has isolated itself from the world and lays claim to absolute value. Marxist ethics describes morality as a property of one's behavior conditioned by social and historical existence as those moral values that bring together (or force apart) living individuals.
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Pope Honorius I A side issue over the statements of Pope Honorius I and his condemnation by the council arose in discussions concerning papal infallibility. In the view of historians such as John Bagnell Bury, Honorius, with a traditional Latin dislike for dialectics, did not fully comprehend the issues. The question of Monoenergism, as presented by Patriarch Sergius, seemed to Honorius to be a matter of grammar, rather than theology. Though he used the expression "one will", he was no Monothelite, for he placed "one energy" and "two energies" on exactly the same footing.
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They couldn't even agree on the control of potato bugs, "because the boys from Moscow insisted on making potato bugs a political issue—which was the first time I ever knew that a slug comprehended the dialectics of materialism according to Marx," he said.Berlin Command, Brig. General Frank Howley, 1950, page 7 The Soviets instituted a general blockade of Berlin on June 24, 1948. The western Allies responded with an airlift, the first time such a thing was ever devised, especially to provide for a city as large as the western part of Berlin.
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The American philosopher Stanley Cavell helped to re-introduce the book to modern philosophical readers in his collection Must We Mean What We Say? (1969).Journal of Religion, vol. 57, 1977 Johannes Hohlenberg, a student of Kierkegaard's writings, said of the work: "The book is extraordinarily revealing, because it shows the working of Kierkegaard's mind better than any of the other books. If we want to get an idea of what qualitative dialectics has to say when turned upon a very definite question, we ought to study the book about Adler".
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The early system under Swedish rule was in Swedish and consisted of a basic "pedagogio" for teaching reading and writing, a trivial school teaching grammar, Latin, Greek, rhetoric and dialectics, a gymnasium preparing for university, and the university. In the 19th century, the system evolved into what was later known as kansakoulu ("people's school") and oppikoulu ("learning school"), including high school (lukio), followed by university. In mid-19th century, Finnish became an official language, and gradually replaced Swedish as the schooling language. In 1898, everyone was given the right to attend kansakoulu.
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Derrida's concerns flow from a consideration of several issues: # A desire to contribute to the re-evaluation of all Western values, a re-evaluation built on the 18th-century Kantian critique of pure reason, and carried forward to the 19th century, in its more radical implications, by Kierkegaard and Nietzsche. # An assertion that texts outlive their authors, and become part of a set of cultural habits equal to, if not surpassing, the importance of authorial intent. # A re-valuation of certain classic western dialectics: poetry vs. philosophy, reason vs.
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Born Antonio Oliva y Ordás, as a young man, he entered the Order of Discalced Carmelites around 1600. After completing his studies at their seminary, then part of the University of Salamanca, in 1609 he was ordained a Catholic priest. Anthony then taught Aristotle's dialectics and natural philosophy at another seminary of his Order, part of the Universidad Complutense, at that time located in Alcalá de Henares. With the collaboration of his colleagues, Anthony undertook an encyclopaedia intended for students in arts and philosophy, as a guide to the Summa Theologica of St. Thomas Aquinas.
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Continental Divide was awarded the Jacques Barzun Prize from the American Philosophical Society in 2010. Gordon's most recent monograph, Adorno and Existence (Harvard University Press, 2016), reinterprets Theodor W. Adorno's philosophy by looking at the critical theorist's encounters with existentialism and phenomenology. The main claim of the book is that Adorno was inspired by the unfulfilled promise of these schools to combat traditional metaphysical thinking, which led to the development of his "negative dialectics". Gordon sits on the editorial boards of Modern Intellectual History, The Journal of the History of Ideas, and New German Critique.
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Bar Hebraeus' great encyclopedic work is his Hewath Hekhmetha, "The Cream of Science", which deals with almost every branch of human knowledge, and comprises the whole Aristotelian discipline, after Avicenna and Arabian writers. This work, so far, has not been published, with the exception of one chapter, by Margoliouth, in Analecta Orientalia ad poeticam Aristoteleam (London, 1887), 114-139. The Kethabha dhe-Bhabhatha, ("Book of the Pupils of the Eyes") is a compendium of logic and dialectics. The rest is to be found only in manuscripts, preserved at Florence, Oxford, London, and elsewhere.
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Zerzan's theories draw on Theodor Adorno's concept of negative dialectics to construct a theory of civilization as the cumulative construction of alienation. According to Zerzan, original human societies in paleolithic times, and similar societies today such as the !Kung and Mbuti, live a non-alienated and non-oppressive form of life based on primitive abundance and closeness to nature. Constructing such societies as an instructive comparison against which to denounce contemporary (especially industrial) societies, Zerzan uses anthropological studies from such societies as the basis for a wide-ranging critique of aspects of modern life.
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He is probably most remembered in the academy for his 1970 work The Coming Crisis of Western Sociology. This work argued that sociology must turn away from producing objective truths and understand the subjective nature of sociology and knowledge in general and how it is bound up with the context of the times. This book was used by many schools of sociology as analysis of their own theory and methods. However, Gouldner was not the first sociologist to be critical of objective knowledge of society, see for example Theodor W. Adorno's Negative Dialectics.
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Anaxagorou has collaborated with a number of artists including singer/songwriter Josh Osho on a track called "The Voice","Josh Osho feat. Anthony Anaxagorou - The Voice", YouTube, 25 June 2012. which was released by Universal Records in June 2012 on his debut album L.I.F.E. His poem Dialectics was also used by the Cirque du Soleil and The Nevada Ballet Theater in a dance piece choreographed by Mukhtar O.S Mukhtar entitled ARTist. In July 2013 he wrote and performed the poetry for a piece of physical theatre produced by Tangled Feet entitled 'One Million'.
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Professor Henry Pickford, of the University of Colorado at Boulder, has translated many of Adorno's works such as "The Meaning of Working Through the Past." A new translation has also appeared of Aesthetic Theory and the Philosophy of New Music by Robert Hullot-Kentor, from the University of Minnesota Press. Hullot-Kentor is also currently working on a new translation of Negative Dialectics. Adorno's correspondence with Alban Berg, Towards a Theory of Musical Reproduction, and the letters to Adorno's parents, have been translated by Wieland Hoban and published by Polity Press.
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Temple's writings attracted the attention of Sir Philip Sidney, to whom the edition of Ramus's Dialectics was dedicated in 1584, and Sidney invited Temple to become his secretary in November 1585, when he was appointed governor of Flushing. He was with Sidney during his fatal illness in the autumn of the following year, and his master died in his arms (17 October 1586). Sidney left him by will an annuity of £30. Temple's services were next sought successively by William Davison, the queen's secretary, and Sir Thomas Smith, clerk of the privy council.
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In this context Kordela also addresses the intriguing relation between structuralism and dialectics. But, Kordela argues, there is always also an excess or surplus to structuralism, and this surplus is what the line of thought Spinoza-Marx-Freud-Lacan refers to with the concepts of immanent causality and singular essence (Spinoza), labor-power (Marx), and libido/enjoyment (Freud/Lacan). This surplus to structure leads to a Spinozan- Marxian-Lacanian revision of the concept of biopower, far beyond Foucault’s reduction of bios to the discursive inscription of the biological body and population.
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Decision-makers must deal with the relational and moral tensions that come with such decision-making. Family members in charge of making end-of-life decisions often face conflicting emotions between holding on and letting go; recognizing the need to let a patient go while wanting to continue fighting to keep a loved one alive. The human grieving process is marked by relational dialectics. After the death of a child, bereaved parents often experience tension between presence and absence by grieving their child's permanent absence while still experiencing an emotional bond toward the deceased child.
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6 (November 2010): 749–765. This period coincided with his final disenchantment with the CPGB, following the Soviet invasion of Hungary and his disagreements with the Party over structure and organisation. He left the party in 1957, adopting many of the perspectives (without actually joining any particular group) of the New Left, associated with E.P. Thompson, who were strongly interested in problems of class consciousness and working class self-activity, dialectics and praxis. The theory and practice that were worked out at Walworth are the principal contributions associated with Rosen.
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The movement itself was a reaction to the War. Cubism was abandoned even by its creators, Braque and Picasso, and Futurism, which had praised machinery, violence and war, was rejected by most of its followers. The return to order was associated with a revival of classicism and realistic painting. The magazine theorised the retrieval of national and Italic values, as promoted by the cultural policies of fascism, but also looking at wider horizons within Europe and using a vivid artistic dialectics with a return to a classic figurative source.
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One or more agents is involved in mobilizing power resources for the purposes of launching a project(s), program(s), and institutional innovations. Such projects may be anticipated – or are experienced – by other agents as having positive and/or negative impacts, or possibly mixed consequences along with negative. Opposition may emerge and try to block or modify the project(s). This is part of the dialectics of meta-power and social change, as analyzed and illustrated in a number of works of dating back to the mid-1970s.
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He later confessed to his Guru, Rāma-tīrtha, that he had originally come to defeat Advaita in order to refute it and whether there was there any Prāyaścitta for him. Rāma- tīrtha is said to have asked Madhusūdana to accept sannyāsa as the Prāyaścitta. A thorough reading of the advaita-siddhi shows that Madhusūdana was skilled in dealing with logic and dialectics. The naiyāyika, who is a realist to the core, is as much an opponent of the advaitin in debates as other realists such as the dvaitins.
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He helped educate a generation of Slovenians through powerful films that juxtaposed the actions of politicians and rightwing nationals with the day-to-day privations of erased people. His use of montage reflects Eisenstein’s revolutionary dialectics and, ironically, Anakiev’s film practices raise awareness of the brutal imperialism that is sometimes embedded in what we have come to think of as democracy." \- Stuart C. Aitken, anthropologist, San Diego State University "Dimitar Anakiev has been a filmmaker from the social margin for three decades - by subject matter and by the circumstances in which he creates.
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He was born in Tokary to a peasant family where he finished elementary and high school.Kazimierz Krajewski, Tomasz Łabuszewski, "Młodość Władysława Łukasiuka" (The Youth of Władysław Łukasiuk), Ciechanowiec Online, In 1929 he joined the military where he quickly advanced to the rank of platoon commander. However his official military career was cut short by an accident incurred when he was riding a horse. His left leg was paralyzedMarek Jan Chodkiewicz, "The Dialectics of Pain: The Interrogation Methods of the Communist Secret Police in Poland, 1944-1955", Glaukopis, vol 2/3, 2004-2005, pg.
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Code Switch was launched in 2013 with a $1.5 million grant from the Corporation for Public Broadcasting; it developed as a blog and contributed stories to a variety of NPR programs. Harvard's Neiman Lab describes the project as "designed to increase coverage of race issues and reach out to new audiences" at NPR and affiliated media outlets. The blog began publishing on April 7, 2013 with Gene Demby's introductory essay "How Code-Switching Explains The World". The outlet's name refers to the linguistic phenomenon of code-switching, when speaker moves between multiple languages or dialectics.
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David Assaf, The Regal Way: The Life and Times of Rabbi Israel of Ruzhin, Stanford University Press (2002). pp. 101-104. When the sect began to attract following and expanded from a small circle of learned disciples to a mass movement, it became evident that its complex philosophy could be imparted only partially to the new rank and file. As even intellectuals struggled with the sublime dialectics of infinity and corporeality, there was little hope to have the common folk truly internalize these, not as mere abstractions to pay lip service to.Elior, p. 65.
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He completed his education in Tibetan culture and religion (The Rigne Rabjam) in 1993 and a teacher training course of the Tibetan Education Department in 1995. He completed his B.A. in Tibetan Buddhist philosophy from the Institute of Buddhist Dialectics (IBD). In 2000, he was a member of the editorial board of How To Teach, a bilingual teacher training book series in Tibetan and English for Tibetan teachers. For 4 years, he worked as a researcher in World History at the Research & Translation Centre (Lhaksam Tsekpa) of IBD.
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He also takes up Bookchin's opposition to relativism, arguing that this is confirmed by science, especially anthropology—proceeding to produce evidence that Bookchin's work has received hostile reviews in social-science journals, thus attacking his scientific credentials and to denounce dialectics as unscientific. He then argues point-by-point with Bookchin's criticisms of primitivism, debating issues such as life-expectancy statistics and alleged ecological destruction by hunter-gatherers. He concludes with a clarion-call for an anarchist paradigm-shift based on post- left themes, celebrating this as the "anarchy after leftism" of the title.
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He believes Capecia is desperate for white approval. The colonial culture has left an impression on black martinican women to believe, "whiteness is virtue and beauty" and that they can in turn "save their race by making themselves whiter." In Chapter seven's subsection: The Black Man and Hegel, Fanon examines the dialectics of the philosopher, conveying his suspicions of the black man being under the rubric of philosophy modeled after whiteness. are made After recognizing opposition in place of desire, and becoming conscious of this, conflict will ensue between colonizer and colonized.
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Palmer (2007), p. 195 David bar Qashafo taught John astronomy and an anonymous tutor from Constantinople educated him in the use of the use of the astrolabe. John also received an education in dialectics, philosophy, and theology in Mardin, Syria and Egypt. In 1471, according to official church documents, John was ordained Bishop of Amid, however, it has been argued that the ordination took place in 1474.Palmer (2007), p. 192 After his ordination as bishop, John became Ignatius Chaleph's companion and adviser, and was put in charge of his financial affairs.Palmer (2007), p.
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Cr., "In slujba unei cauze. Incă odată : despre problema teatrului", in Înnoirea, Nr. 3/1938, pp. 3–4 Later in 1939, during Romania's antisemitic turn, Gyr insisted that Herz did not "carry in his blood the despicable imprint of the Semitic race", being "the son of a German baron"; Herz's "aggressive dialectics" and "cynical mood", he argued, "covered up his warm and vibrant soul". Herz's original plays were again performed during World War II: in November 1939, the municipal theater of Focșani produced Păianjenul, specifically as a tribute to its deceased author.
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David Assaf, The Regal Way: The Life and Times of Rabbi Israel of Ruzhin, Stanford University Press (2002). pp. 101–104. When the sect began to attract following and expanded from a small circle of learned disciples to a mass movement, it became evident that its complex philosophy could be imparted only partially to the new rank and file. As even intellectuals struggled with the sublime dialectics of infinity and corporeality, there was little hope to have the common folk truly internalize these, not as mere abstractions to pay lip service to.Elior, p. 65.
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With a shared desire to defend an "orthodox" account of Marxism, from their differing perspective they both divided the opponents of this putative orthodoxy into the "idealists" and the "Machists". The term remained a signifier of Marxist-Leninist opprobrium from the 1920s through into the 1970s. This was shown by Alexander Maximov use of the term to criticise Boris Hessen in 1928. It can also be seen in Evald Ilyenkov's chapter on "Marxism against Machism as the Philosophy of Lifeless Reaction" in Leninist Dialectics and the Metaphysics of Positivism (1979).
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Self-realization occurs when Hegel (part of Spirit's nonsupernatural Mind, which is the collective mind of all humans) arrives on the scene and realizes that every "object" is himself, because both subject and object are essentially Spirit. When self-realization occurs and Spirit becomes Absolute Spirit, the "finite" (man, human) becomes the "infinite" ("God," divine), replacing the imaginary or "picture-thinking" supernatural God of theism: man becomes God.Leonard F. Wheat, Hegel's Undiscovered Thesis-Antithesis-Synthesis Dialectics: What Only Marx and Tillich Understood (Amherst, NY: Prometheus, 2012), 69, 105-106, 116, 158-59, 160, 291, 338.
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The residents of the Diamond County Home for the Aged prepare for their annual fair, a summer celebration at which they sell their crafts and produce to the people of the nearby town. The fair is at first rained out, and the young prefect, Conner, turns the "inmates" against him by arguing with the noble Hook (94 years old, a former teacher with strong religious beliefs). After the rain clears, some residents fling small stones at Conner. The novel examines the political and religious dialectics that exist among its characters and their respective generations.
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Diop said that he "acquired proficiency in such diverse disciplines as rationalism, dialectics, modern scientific techniques, prehistoric archeology and so on." Diop also claimed to be "the only Black African of his generation to have received training as an Egyptologist" and "more importantly" he "applied this encyclopedic knowledge to his researches on African history."Diop, C. A., The African Origin of Civilization—Myth or Reality: Chicago, IL: Lawrence Hill Books, 1974. pp. ix. In 1948 Diop edited with Madeleine Rousseau, a professor of art history, a special edition of the journal Musée vivant, published by the Association populaire des amis des musées (APAM).
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Lefebvre argued here that Marx's dialectic was not a "Dialectics of Nature" (as set forth by Friedrich Engels) but was instead based on concepts of alienation and praxis. In the wake of the Soviet suppression of the Hungarian Uprising of 1956, Lefebvre - together with Kostas Axelos, Jean Duvignaud, Pierre Fougeyrollas and Edgar Morin - founded the journal Arguments. This became the centre of a Marxist humanist critique of Stalinism. In his theory of alienation, Lefebvre drew not only from the Manuscripts, but also from Sartre, to proffer a critique that encompassed the styles of consumption, culture, systems of meaning and language under capitalism.
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The MITKA's ideology centered on the historical opposition between Indians, the continent's original inhabitants, and the Spanish and their mestizo-criollo descendants, known collectively in Quechua and Aymara as q'aras. This position rejected Marxist dialectics as foreign and denounced the equally alienating character of conventional politics, both right and left.Javier Sanjinés C. Mestizaje upside-down: aesthetic politics in modern Bolivia. University of Pittsburgh Pre, 2004. pp. 15–16. The MITKA took part in the 1978, 1979 and 1980 elections, running Luciano Tapia Quisbert. He polled 0.63, 1.93 and 1.21 per cent of the vote.Elections in the Americas : a data handbook / ed.
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Carmichael lamented the 1967 execution of Marxist revolutionary Che Guevara, saying: Carmichael visited the United Kingdom in July 1967 to attend the Dialectics of Liberation conference. After recordings of his speeches were released by the organizers, the Institute of Phenomenological Studies, he was banned from reentering Britain. In August 1967, a Cuban government magazine reported that Carmichael met with Fidel Castro for three days and called it "the most educational, most interesting, and the best apprenticeship of [my] public life." Because relations with Cuba were prohibited at the time, after his return to the US, the government withdrew his passport.
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Nietzsche's 1870 projected doctoral thesis, "Contribution toward the Study and the Critique of the Sources of Diogenes Laertius" ("Beiträge zur Quellenkunde und Kritik des Laertius Diogenes"), examined the origins of the ideas of Diogenes Laërtius.Anthony K. Jensen, Helmut Heit (eds.), Nietzsche as a Scholar of Antiquity, A&C; Black, 2014, p. 115. Though never submitted, it was later published as a ('congratulatory publication') in Basel.George E. McCarthy, Dialectics and DecadenceBetween 1868 and 1870, he published two other studies on Diogenes Laertius: On the Sources of Diogenes Laertius (De Fontibus Diogenis Laertii) Part I (1868) & Part II (1869); and Analecta Laertiana (1870).
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After her graduation, Staniszkis worked at the Department of Sociology at her alma mater. She actively contributed to political life at the university and was dismissed from the university and arrested for seven months for attending the protests of students and intellectuals against the communist government of the People's Republic of Poland during the 1968 Polish political crisis. She is the author of several books on phenomena of socialism. Her first book about the dialectics of socialist society was translated into Japanese,look for example at but the Polish manuscript was confiscated by the secret service (SB) and lost.
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He went to Lhasa in 1916 when he was eleven years old to study Buddhadharma as presented in Je Tsongkhapa's tradition at Ganden Shartse Monastery, one of the principal Gelug monasteries and seats of learning in Tibet. When he got there, the fourteen-year-old Trijang Rinpoche (who was to become one of the main tutors of the 14th Dalai Lama) guided the new student by taking him through his first lesson in elementary dialectics. He was later to become Zong Rinpoche's chief mentor. Although recognized as a reincarnate Lama, Zong Rinpoche did not have the privileges accorded to modern-day tulkus.
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Lukács attempts a philosophical justification of Bolshevism, stressing the distinction between actual class consciousness and "ascribed" class consciousness, the attitudes the proletariat would have if they were aware of all of the facts. Marx's idea of class consciousness is seen as a thought which directly intervenes into social being. Claiming to return to Marx's methodology, Lukács re-emphasizes the philosopher Georg Wilhelm Friedrich Hegel's influence on the philosopher Karl Marx, emphasizes dialectics over materialism, makes concepts such as alienation and reification central to his theory, and argues for the primacy of the concept of totality. Lukács depicts Marx as an eschatological thinker.
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Jürgen Habermas In 1923, Carl Grünberg founded the Institute for Social Research, drawing from Marxism, Freud's psychoanalysis and Weberian philosophy, which came to be known as the "Frankfurt School". Expelled by the Nazis, the school reformed again in Frankfurt after World War II. Although they drew from Marxism, they were outspoken opponents of Stalinism. Books from the group, like Adorno’s and Horkheimer’s Dialectic of Enlightenment and Adorno’s Negative Dialectics, critiqued what they saw as the failure of the Enlightenment project and the problems of modernity. Postmodernists consider the Frankfurt school to be one of their precursors.
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In his later work, particularly his two-volume The Nature of Existence, McTaggart developed his own, highly original, metaphysical system. The most famous element is his defence of The Unreality of Time, but McTaggart's system was much broader. In The Nature of Existence McTaggart defended a similar Hegelian view of the universe to that of his earlier work on the basis not of Hegel's dialectics but rather in the mode of more modern metaphysics. McTaggart concluded the world was composed of nothing but souls, each soul related to one or more of the others by love.
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In his criticism of Immanuel Kant, the German philosopher Georg Wilhelm Friedrich Hegel tried to systematise dialectical understandings and thus wrote: In his philosophy, Hegel ventured to describe quite a few cases of "unity of opposites", including the concepts of Finite and Infinite, Force and Matter, Identity and Difference, Positive and Negative, Form and Content, Chance and Necessity, Cause and effect, Freedom and Necessity, Subjectivity and Objectivity, Means and Ends, Subject and Object, and Abstract and Concrete. It is also considered to be integral to Marxist philosophy of nature and is discussed in Friedrich Engels' Dialectics of Nature.
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Free is the sixth studio album by Negativland. In the wake of leaving SST Records, Negativland revived their self-owned Seeland Records label, signed a distribution deal with Mordam Records, and released this album. The main topics are about liberty, the media, and what it means to be free. "Free" has found sounds, stories, and songs about a well-known convenience store, torture, the quality of urban life, Cadillacs, firearms, the bible, interstate trucking, geriatric discomfort, big dogs, bicycle safety, alcohol consumption, driving in circles, death, organ buttons, religious dialectics, and the truth about The Star-Spangled Banner.
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These two schools attracted scholars from every country and produced many illustrious men, among whom were: St. Stanislaus of Szczepanów, Bishop of Kraków; Gebbard, Archbishop of Salzburg; St. Stephen, third Abbot of Cîteaux; Robert d'Arbrissel, founder of the Abbey of Fontevrault etc. Three other men who added prestige to the schools of Notre- Dame and Ste-Geneviève were William of Champeaux, Abélard, and Peter Lombard. Humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy (trivium and quadrivium). To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and the Patristic Fathers.
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Losev was born in Novocherkassk, the administrative center of the Don Host Oblast, the far western Russian territory held by the Don Cossacks on the banks of the Don River. He was named after his maternal grandfather, Aleksei Polyakov; a priest in the Russian Orthodox Church. (The introduction to Marchenkov's English translation of The Dialectics of Myth, ) Losev's paternal great-grandfather was also named Aleksei, and was awarded for heroism during the Napoleonic Wars, while fighting in a Cossack Brigade. Losev's father was Fyodor Petrovich Losev, a violinist and conductor by avocation and a teacher of mathematics and physics by trade.
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Cardín turned himself into one of the leading experts of the disease in Spain, as well as one of the loudest voices in spreading awareness. He continued his doctorate at the University of Barcelona in 1986, with the thesis title Dialectics and Cannibalism, in which he tried to deconstruct the concept of cannibalism, which has been used to try and vilify primitive people. Cardín died on 26 January 1992 in his home in Barcelona, due to AIDS. His personal library was moved after his death, in March that same year, to the Philosophy Department of the University of Oviedo.
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He described the conflicting dialectics between local and global jihad. And he highlighted how radical movements try to "modernize" traditional concepts, giving them a new meaning previously unknown in Islam, for instance in the case of the caliphate.Articles in Prospect magazine and in Le Monde diplomatique His works have been translated and/or published in some fifteen languages. He has been interviewed by Christiane Amanpour,ABC "Around the world", January, 17, 2013 by BBC/The World and the Arab spring, March 5, 2013 and is a frequent guest to the English-speaking branch of France 24.
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His influence is also evident in the intense debates on economic reform that was going on in the Soviet Union in the 1970s (e.g., in the works of A. K. Pokrytan). Ilyenkov's works have been published in about 20 languages. His Dialectical Logic (1974) was published in English by Progress Publishers in Moscow in 1977. A German translation of his Dialectics of the Abstract and the Concrete in Marx’s Capital (1960), was published by the same publisher in 1979 (and simultaneously by Das europäische Buch, West Berlin); an English translation of the book was published by Progress Publishers in Moscow in 1982.
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In 1931, Joseph Stalin decided the issue of the debate between dialecticians and mechanists by publishing a decree which identified dialectical materialism as pertaining solely to Marxism-Leninism. He then codified it in Dialectical and Historical Materialism (1938) by enumerating the "laws of dialectics", which are the grounds of particular disciplines and in particular of the science of history, and which guarantees their conformity to the "proletarian conception of the world". Thus, diamat was imposed on most Communist parties affiliated to the Third International. Diamat became the official philosophy of the Soviet Union and remained as such until its dissolution.
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Mao Zedong was critical of the dialectical materialism of Stalin and notably never cited his Dialectical and Historical Materialism which was considered the foundational text of philosophical orthodoxy within the ComIntern. Mao criticized Stalin for dropping the Negation of the Negation from the laws of dialectics and for not recognizing that opposites are interconnected. In the late 1930s, a series of debates were held on the extent to which Dialectical Logic was a supplement to or replacement for Formal Logic. A major controversy that would continue into the 1960s, was whether a dialectical contradiction was the same thing as a logical contradiction.
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Philosophers, too, showed great interest in his results. In the 1870s Karl Marx met Traube in Karlsbad to learn more about inorganic cells because Friedrich Engels was working on the relation between organic and inorganic nature, i.e., the dialectics of nature in Anti- Dühring, and Traube's artificial cells served as models of living plant cells. When the young Robert Koch in 1876 presented his discovery of bacillus anthracis as the specific cause of anthrax to the leading bacteriologist Ferdinand Cohn in Breslau, Traube, who had by then achieved academic recognition, was one of the few invited to witness this momentous event.
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T. L. Burton (Thomas Lingen (Tom) Burton; born 1944) is an emeritus professor at the University of Adelaide and a reputed scholar of medieval English literature, language, and dialectics. He is the editor of the two volume Sidrak and Bokkus, which once was one of the most popular books in Middle English. In addition to numerous publications on Middle English, Burton has also written books for a more general audience. He is a founding director of the Chaucer Studio, a non-profit organization which produces recordings in period pronunciation of Middle English texts and makes these available as instructional aids.
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Aaron ben Meir of Brest was a Belarusian rabbi; born about the beginning of the eighteenth century at Brest-Litovsk, Belarus (then Russia); died there Nov. 3, 1777. He was a descendant of the family of Katzenellenbogen-Padua, and received his Talmudical instruction from Eliezer ben Eliezer Kolir, a well- known Pilpulist and the author of a number of rabbinical works. Aaron carried the Pilpul method to its extreme limits, and was the author of "Minḥat Aharon" (Aaron's Offering, Novydvor, 1792), a work containing glosses on the Talmudic treatise Sanhedrin, and a masterpiece of rabbinical dialectics (Pilpul).
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San Juan, Epifanio. The Philippine Temptation: Dialectics of Philippines-U.S. Literary Relations, Temple University Press, 1996, page 218/total of 305 pages, Furthermore, despite of being one of the first long narrative in the Philippines that provoked the mood of society, it also motivated the cause of the Hukbalahap (Hukbo ng Bayan Laban sa Hapon, literally the "people’s army against the Japanese occupiers" during World War II).Herbert, Patricia M. and Anthony Crothers Milner (editors), “Philippines”, Southeast Asia: Languages and Literatures – A Select Guide, Southeast Asian Group of Libraries, 1989, However, this is not the first Tagalog novel,“100 Tagalog Novels”, filipiniana.
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Marxian political economists are divided over the methodological character driving Marx's choice of presentation order of economic concepts, a question frustrating quicker completion of this book in Marx's adult life. There are logical, historical, sociological and other interpretations attempting to clarify method which Marx did not explain because his writing project on dialectics had lower priority than other matters. Since 1867, scholars have promoted different interpretations of the purpose driving volume one's long and oftentimes expansive argument. Key writers include Louis Althusser, Harry Cleaver, Richard D. Wolff, David Harvey, Michael Lebowitz, Moishe Postone, Fred Moseley, Michael Heinrich and others.
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Unlike Kantian or idealist aesthetics, Adorno's aesthetics locates truth-content in the art object, rather than in the perception of the subject.Simon Jarvis, Adorno: A Critical Introduction, New York: Routledge, 1998, p. 96. Such content is, however, affected by art's self-consciousness at the hands of its necessary distance from society, which is perceptible in such instances as the dissonances inherent in modern art. Truth-content is ultimately found in the relation between multiple dialectical interactions that emerge from the artwork's position(s) relative to subject and greater societal tradition, as well as internal dialectics within the work itself.
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His second was with French violinist Jean-Luc Ponty, with whom he performed in San Francisco. After Frank Zappa and Cannonball Adderley heard him play, they invited him to join their bands. He spent two years with Zappa as a member of The Mothers of Invention, two years with Adderley, then returned to Zappa. Zappa played guitar solos on his album Feel (1974). He recorded I Love the Blues She Heard My Cry with Zappa's bandmates Ruth Underwood, Tom Fowler, and Bruce FowlerWatson, Ben, Frank Zappa: The Negative Dialectics of Poodle Play, St Martin's Press, New York, 1993, p. 294.
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By this Marx meant that Aristotle was unable to clarify the substance of value, i.e., what exactly was being equated in the value-comparisons when the relative worth of different goods is valued, or what was the common denominator commensurating a plethora of different goods for trading purposes.Evald Ilyenkov, The Dialectics of the Abstract and the Concrete in Marx's Capital, Moscow: Progress, 1982, p. 93. Aristotle thought the common factor must simply be the demand or need for goods, since without demand for goods that could satisfy some need or want, they would not be exchanged.
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Fellini also asked him to work on dialogue for some episodes of La dolce vita. Pasolini made his debut as an actor in Il gobbo in 1960, and co-wrote Long Night in 1943. Along with Ragazzi di vita, he had his celebrated poem Le ceneri di Gramsci published, where Pasolini voiced tormented tensions between reason and heart, as well as the existing ideological dialectics within communism, a debate over artistic freedom, socialist realism and commitment.Martelini, L. 2006, pp. 79–81 Pasolini's first film as director and screenwriter was Accattone in 1961, again set in Rome's marginal quarters.
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On account of the number and value of his commentaries, he was called, by way of distinction, "The Commentator". Several of his works are still extant, among which is a treatise On Fate, wherein he supports the doctrine of divine providence. Many of the Neoplatonists undertook to explain and illustrate the writings of Aristotle, particularly on the subject of dialectics, which Plato had left imperfect. Porphyry (3rd century) wrote a book on the Categories, which was found to be so suitable a complement to the Categories of Aristotle, that it was usually prefixed to that treatise.
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The principle of anekāntavāda is one of the foundational Jain philosophical concept. The development of anekāntavāda also encouraged the development of the dialectics of syādvāda (conditioned viewpoints) and nayavāda (partial viewpoints). According to Karl Potter, the Jain anekāntavāda doctrine emerged in a milieu that included Buddhists and Hindus in ancient and medieval India. The diverse Hindu schools such as Nyaya-Vaisheshika, Samkhya-Yoga and Mimamsa-Vedanta, all accepted the premise of Atman that "unchanging permanent soul, self exists and is self- evident", while various schools of early Buddhism denied it and substituted it with Anatta (no-self, no-soul).
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Timothy Tackett in particular has changed approach, preferring archival research to historiographical dialectics. He challenges the ideas about nobility and bourgeoise in Becoming a Revolutionary (2006), a "collective biography" via letters and diaries of the third estate deputies of 1789. His other major work is When the King Took Flight (2004), a study of the rise of republicanism and radicalism in the Legislative Assembly in 1791/2. Tackett also has several works focusing on Reign of Terror, The Coming of the Terror in the French Revolution (2015), and the psychology behind the paranoia affecting the Committee of Public Safety during the Terror.
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After completing studies in Florence, Loreto, and Padua he was sent to Flanders because of ill health, most likely tuberculosis. Still unwell, Daniel's studies were interrupted in the hope that his native air would benefit him and that he would assist Good as a teacher in the new foundation. Good was well prepared for this task and had commenced his studies at Oxford in 1546 where he studied rhetoric and dialectics for three years; Greek and philosophy for four years; and the principles of medicine for one.Life in Tudor Limerick: William Good's 'Annual Letter' of 1566.
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Peyser wrote that the book was "packed with the kinds of contortions you'd expect from someone straddling so many cultural fences" and contained "numbing dialectics and 25-cent words". He described Sullivan's views, including his support for same-sex marriage and military service by openly gay people, as well as his opposition to legislation banning discrimination in the private sector, as "incendiary". He considered Sullivan's praise for gay men's understanding of the need for "extramarital outlets" as an effective endorsement of adultery. However, he granted that Virtually Normal contained much material to stimulate debate over the issue of gay rights.
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Socrates turns politely to Agathon and, after expressing admiration for his speech, asks whether he could examine his positions further. What follows is a series of questions and answers, typical of Plato's earlier dialogues, featuring Socrates' famous method of dialectics. First, he asks Agathon whether it is reasonable for someone to desire what they already have, like for example someone who is in perfect health to wish he were healthy (200a-e). Agathon agrees with Socrates that this would be irrational, but is quickly reminded of his own definition of Love's true desires: youth and beauty.
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Dzogchen Rinpoche () is the head lama of Dzogchen Monastery, one of the largest monasteries in eastern Tibet which was destroyed in 1959 and rebuilt in the 1980s. The current Dzogchen Rinpoche, who is enumerated as the seventh in the lineage of mindstream 'emanations' (Sanskrit: nirmanakaya), 'Jikme Losal Wangpo' (), was born in Gangtok, Sikkim in 1964, as the younger brother of Sogyal Rinpoche. He was enthroned by Dodrupchen Rinpoche at the Royal Palace in Gangtok 1972. He went on to study at the Institute of Dialectics in Dharamsala, where his education was closely supervised by the 14th Dalai Lama.
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In 1990 Martin met the actress Lisa Lias in a production of his play Anatole's Lover. They later married, and worked on productions of international works for Open Theatre DC in collaboration with C.I.T.E., and later with TUTA Theatre and its director Zeljko Djukic (now relocated to Chicago.) They have one son, Beckett Lias Martin. In 1997 he and Lias two months in India investigating different performance forms, religious art, the revival of the Sanskrit drama at Benares Hindu University, and studied Buddhist philosophy at the Institute of Buddhist Dialectics in Dharamsala. The couple divorced in 2004, Martin continues to live in Washington DC.
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The Course became one of the seminal linguistics works of the 20th century not primarily for the content (many of the ideas had been anticipated in the works of other 20th century linguists) but for the innovative approach that Saussure applied in discussing linguistic phenomena. Its central notion is that language may be analyzed as a formal system of differential elements, apart from the messy dialectics of real-time production and comprehension. Examples of these elements include his notion of the linguistic sign, which is composed of the signifier and the signified. Though the sign may also have a referent, Saussure took that to lie beyond the linguist's purview.
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There are two main areas in which Dr. Iberico focused: the relationship between aesthetics and metaphysics and dialectics of being and appearing. In his treatment of aesthetics he was very influenced by the ideas of Henri Bergson. His theory of symbolic knowledge summarized the relationship between aesthetic experience and metaphysics (the "feeling of cosmic life"), considering the latter a transcendental improvement on the former. Considering his theory of the relationship between being and appearing, his most original contribution to philosophy, Dr. Iberico said that being ceases to be, in and of itself, when being appears mirrored before the conscience, which synthesizes being and appearance.
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During the Soviet period (1920-1991), the Eastern Armenian language and the Yerevan dialect were heavily influenced by the predominant Russian language and by the late 1980s the Russification was considered harmful to the future of Armenian. Today, the Yerevan dialect, which is the basis of colloquial Armenian is spoken by at least 1 million people who live in Yerevan. In addition, virtually all dialectics in Armenia, Republic of Artsakh and Georgia's Samtskhe-Javakheti region are influenced by the Yerevan dialect through the educational system. Most of the recent Armenian immigrants, who have migrated to foreign countries since the late 1980s, speak the Yerevan dialect.
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To interpret history as though previous social formations have somehow been aiming themselves toward the present state of affairs is "to misunderstand the historical movement by which the successive generations transformed the results acquired by the generations that preceded them".Karl Marx, The Poverty of Philosophy (London: Martin Lawrence, [1936]), p. 102. Marx's rejection of this sort of teleology was one reason for his enthusiastic (though not entirely uncritical) reception of Charles Darwin's theory of natural selection. For Marx, dialectics is not a formula for generating predetermined outcomes but is a method for the empirical study of social processes in terms of interrelations, development, and transformation.
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Over the last thirty years, Dr. Torres has contributed to three fields: Latin American studies, sociology of education, and comparative and international education. In his theoretical work, Dr. Torres has accounted for the major shifts and transformations, national and global, that deeply impacted these fields. A book he wrote with Raymond Morrow, Social Theory and Education, is considered the standard text on theories and meta- theories in Sociology of Education. A book he edited with Robert Arnove, Comparative Education: The Dialectics of the Global and the Local, now in its third edition, is the textbook of choice for more than fifty Comparative Education programmes in the English-speaking world.
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Childe studied for a degree in classics at the University of Sydney in 1911; although focusing on written sources, he first came across classical archaeology through the work of the archaeologists Heinrich Schliemann and Arthur Evans. At university, he became an active member of the debating society, at one point arguing that "socialism is desirable." Increasingly interested in socialism, he read the works of Karl Marx and Friedrich Engels, as well as those of the philosopher G. W. F. Hegel, whose dialectics heavily influenced Marxist theory. At university, he became a great friend of fellow undergraduate and future judge and politician Herbert Vere Evatt, with whom he remained in lifelong contact.
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In 1963, he published his magnum opus, Dialectics of the Concrete, a re-working of Marxian categories in terms of humanist phenomenology, which earned him an international reputation as a leading philosopher of humanist Marxism. During the "Prague Spring" of 1968, Kosík became a leading voice for democratic socialism (a distinction he shared with other prominent Marxist humanists like Ivan Sviták and Robert Kalivoda). This political engagement led to Kosík's dismissal from university work in 1970, after the period of democratization had ended. He remained unemployed until 1990, when he returned to public intellectual life as one of Central Europe's few prominent leftist social critics.
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As early as 1493 he became associated with Jakob Wimpfeling, Adam Werner von Themar, and Abbot Trithemius, and in 1494 he published his first work. Even at that date Trithemius admitted him to his Catalogus illustrium virorum with warm eulogies, on the ground that the youth had surpassed many men of mature age, including even doctors. Having received a thorough classical education from his father and attended lectures in dialectics at the University of Mainz, Dietrich studied law at Padua in 1495, and at Bologna in 1497. In 1498 he received the degree of doctor legum at Ferrara, and in 1499 he matriculated at Heidelberg.
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Palmer, citing Ji Yi, said Zhang developed a style of Qigong which was based on automation, physics, relativity, bionics, and with distinctive use of mechanical engineering jargon,Palmer (2007) pp. 146–150 and founded Zhong Gong in 1987, launching it on the auspicious date of 8 August 1987. Zhong Gong is based on the "qilin culture" (麒麟文化), created by Zhang in 1987 which, as he claimed in 2000, is "an obvious challenge to Marxism and the CCP's one-party rule". According to Zhang's 'spirit-matter dialectics', both spirit and matter have objective existence and can transform into the other under certain circumstances.
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The director was meanwhile informed that the prototype cameras were ready. Each half of the film focuses on a different revolution, both fundamentally the same in theory but vastly different in outcome, reflecting the Marxist notion of dialectics. Soderbergh wanted the film's two parts to mimic the voice of the two diaries they were based on; the Cuban diaries were written after the fact and, according to the director, "with a certain hindsight and perspective and a tone that comes from being victorious", while the Bolivian diaries were "contemporaneous, and they're very isolated and have no perspective, at all. It's a much more tense read, because the outcome is totally unclear".
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The schools that endorsed Anupalabdi affirmed that it as valid and useful when the other five pramanas fail in one's pursuit of knowledge and truth. Abhava (अभाव) means non-existence. Some scholars consider Anupalabdi to be same as Abhava, while others consider Anupalabdi and Abhava as different.D Sharma (1966), Epistemological negative dialectics of Indian logic — Abhāva versus Anupalabdhi, Indo-Iranian Journal, 9(4): 291-300Karl Potter (1977), Meaning and Truth, in Encyclopedia of Indian Philosophies, Volume 2, Princeton University Press, Reprinted in 1995 by Motilal Banarsidass, , pages 155-174, 227-255 Abhava-pramana has been discussed in ancient Hindu texts in the context of Padārtha (पदार्थ, referent of a term).
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Baker's books were written in good English, and were remarkably free from catch phrases and harbarisms, from eccentricities and extravagance, from bad grammar and rhetorical faults, which might have depressed the standard of literature and corrupted public taste. Her style was simple, chaste, often elegant; her plan natural and progressive. Reviewers compared her books, for literary execution, moral aim, and influence, with those of Hannah More, Mary Martha Sherwood, and Charlotte Elizabeth. They inculcated high moral and religious sentiments, but were free from the dialectics of the schools, and from all sectarianism; and therefore they were found in the libraries of all Christian denominations.
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The strip was widely read and discussed, and was nominated for a Will Eisner Comics Industry Award for Best Digital Comic. In 2016, Image Comics announced an ongoing partnership with Wimberly that included the new edition of Prince of Cats, 2017's Black History In Its Own Words, and several other forthcoming projects. In 2018 Prince of Cats was optioned for cinematic adaptation by Legendary Entertainment, and is now in development by screenwriter Selwyn Hinds with actor Lakeith Stanfield attached to star. Wimberly has also created LAAB, an ongoing newspaper-format art magazine that uses prose, illustration and comics to explore issues of identity, political subjectivity, and pop culture dialectics.
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Ling was the lead advocate for worldism, a theory of international relations. Worldism posits that the dominant geopolitical order, defined as the Westphalian world/Western IR, is a singular social construction that interacts competitively and creatively with 'other worlds' – other social and political orders. The theory itself blends together insights from Taoism, feminism, postcolonialism, and social constructivism to critique the militaristic focus of contemporary international relations and realist analysis of it. Doaism's yin-yang diagram, a physical representation of the dialetic basis for worldism The theory bases itself in Daoist dialectics to complicate the totality of Western IR and pose it as the yang element within a dialectic construction.
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The schools that endorsed Anupalabdi affirmed that it as valid and useful when the other five pramanas fail in one's pursuit of knowledge and truth. Abhava (अभाव) means non-existence. Some scholars consider Anupalabdi to be same as Abhava, while others consider Anupalabdi and Abhava as different.D Sharma (1966), Epistemological negative dialectics of Indian logic — Abhāva versus Anupalabdhi, Indo-Iranian Journal, 9(4): 291-300Karl Potter (1977), Meaning and Truth, in Encyclopedia of Indian Philosophies, Volume 2, Princeton University Press, Reprinted in 1995 by Motilal Banarsidass, , pages 155-174, 227-255 Abhava-pramana has been discussed in ancient Hindu texts in the context of Padārtha (पदार्थ, referent of a term).
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Here Qirqisani is referring to the discrepancies frequent in haggadic and mystic literature, such as the "Shi'ur Qomah," which, indeed, he often uses in his attacks against the Rabbanites. The second treatise, of twenty-eight chapters, discusses the duty of applying critical methods to the study of religious matters. Qirqisani is the first Karaite known to have been a firm believer in the study of the sciences, and he criticizes those who, although accepting the fundamental principle of independent inquiry and research, are against the demonstrative sciences of dialectics and philosophy. Reason is the foundation upon which every article of faith is based, and from which all knowledge flows.
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Studies by the Indologist Dieter Schlingloff on these Spitzer Manuscript fragments suggest that more ancient versions of the Mahabharata was likely expanded and interpolated in the early centuries of the common era. According to Indologist and Sanskrit scholar John Brockington, known for his Mahabharata-related publications, the table of contents in the Spitzer Manuscript includes book names not found in later versions, and it is possible that the parvas existed but were with different titles. The epic known to the scribe of Spitzer Manuscript may have been in the form of a different arrangement and titles. The final portion of the Spitzer Manuscript is devoted to dialectics.
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He was the piano accompanist of Helene Weigel, who sang Eisler's Wiegenlieder einer proletarischen Mutte (Lullabies of a Proletarian Mother) at workers' meetings. From 1933 onwards, the Jew and communist Knepler was forbidden any activity and he returned to Austria. Since he had joined the banned Communist Party of Austria in Vienna in April 1933 and distributed Communist newspapers, he was arrested in January 1934, but was able to emigrate to England the same year. There he turned more and more intensively to the teachings of Karl Marx and Friedrich Engels, adopted their world view and dialectics and developed his own research work on this basis.
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Tuan is most interested in ambivalent human experiences that resonate with the opposing pulls of space and place, the intimate and the distant. His approach is suggested by titles such as Segmented Worlds and Self, Continuity and Discontinuity, Morality and Imagination, Cosmos and Hearth, Dominance and Affection, and above all, Space and Place. These existential dialectics propel people between a pole of experience characterized by rootedness, security and grounding, on the one hand, and a pole characterized by outreach, potentiality and expansiveness, on the other hand. These opposites interact: there is a certain distance in what is nearby and a certain nearness in what is far away.
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At the time of Negative Dialectics publication, the fragility of West German democracy led to increasing student protests. Monopolistic trends in the media, an educational crisis in the universities, the Shah of Iran's 1967 state visit, German support for the war in Vietnam and the emergency laws combined to create a highly unstable situation. Like many of his students, Adorno too opposed the emergency laws, as well as the war in Vietnam, which, he said, proved the continued existence of the "world of torture that had begun in Auschwitz". The situation only deteriorated with the police shooting of Benno Ohnesorg at a protest against the Shah's visit.
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Cernat, p.296, 299, 307, 309-310, 329 Alleging that Tzara's only merit was to establish a literary fashion, while recognizing his "formal virtuosity and artistic intelligence", he claimed to prefer Tzara in his Simbolul stage.Cernat, p.310 This perspective was deplored early on by the modernist critic Perpessicius.Cernat, p.329 Nine years after Emilian's polemic text, fascist poet and journalist Radu Gyr published an article in Convorbiri Literare, in which he attacked Tzara as a representative of the "Judaic spirit", of the "foreign plague" and of "materialist-historical dialectics".Z. Ornea, Anii treizeci. Extrema dreaptă românească, Editura Fundației Culturale Române, Bucharest, 1995, p.457.
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He espoused an elitist understanding of politics, influenced by the ideas of Ortega y Gasset. His political thought fascistised as he progressively radicalised in an anti- conservative direction. Primo de Rivera put much faith on corporativism, one of the few early Falangist tenets framed in positive terms, adopted from Italian Fascism. Regarding political violence, he early alluded to what he famously termed as the "dialectics of fists and guns", already stating during the Falange foundation event at the Teatro de la Comedia, that in order to fulfill the desired cultural and historical regeneration of Spain, "if this has to be achieved through violence, we shall not be stopped by violence".
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In 1980, she openly addressed the persistent presence of racism even within the feminist movement, organizing a show at A.I.R. Gallery titled The Dialectics of Isolation: An Exhibition of Third World Women Artists of the US.Reckitt, Helena, and Peggy Phelan. Art and Feminism. London; New York, NY; Phaidon, 2001. Print. She became increasingly aware that she had often been selected for exhibition as a token black among a group of other artists, she and Carolyn Martin cofounded a cross-generational black women's artist collective called "Entitled: Black Women Artists," that has since grown to international membership, likely thanks to Pindell's consistent travel and lecturing.
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Streets of Laredo is a 1949 western film starring William Holden, Macdonald Carey and William BendixJosé David Saldívar, The Dialectics of Our America: Genealogy, Cultural Critique, and Literary History (Duke University Press, 1991), 52. as three outlaws who rescue a young girl, played by Mona Freeman. When they become separated, two reluctantly become Texas Rangers, while the third continues on a life of crime. In the 1957 Christmas episode entitled "Laredo" of NBC's western series, Tales of Wells Fargo, series character Jim Hardie (Dale Robertson) must track gunrunners across the United States/Mexican border, a quest which keeps him from spending the holiday with friends in Laredo as he had intended.
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See Bolzoni, Lina, Il teatro della memoria:studi su Giulio Camillo (Padua: Liviana, 1984); Bolzoni, Lina, trans. Jeremy Parzen, The Gallery of Memory: Literary and Iconographic Models in the Age of the Printing Press, (University of Toronto Press, 2001), pp.23-82; Yates, Frances, The Art of Memory (London: Routledge & Kegan Paul, 1966), chapters 6 & 7; Robinson, K., A Search for the Source of the Whirlpool of Artifice: the cosmology of Giulio Camillo (Edinburgh: Dunedin Academic Press, 2006). Camillo attended the coronation of Charles V in 1519 and is believed to have held a chair of Dialectics at the University of Bologna from around 1521 to 1525.
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In 1942 Graham curated a group show at the McMillan Gallery that exhibited work by Jackson Pollock (in his first exhibition in New York City), Lee Krasner, Willem de Kooning, and Stuart Davis. He showed them with work by well-established European artists: Pablo Picasso, Henri Matisse, Georges Braque, Pierre Bonnard, and Amedeo Modigliani. Along with Stuart Davis and Hans Hofmann, Graham is considered a mentor for the younger American artists above, who comprised many of the Abstract expressionist generation of American painters and sculptors. He was the author of System and Dialectics of Art (1937), a treatise on art, modernism and the avant-garde.
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Kevin B. Anderson (born 1948) is a California-based sociologist and Marxist humanist. He is Professor of Sociology, Political Science and Feminist Studies at University of California, Santa Barbara. He was previously Professor of Sociology at Northern Illinois University, DeKalb and Professor of Political Science, Sociology and Women’s Studies at Purdue University. He attended Tenafly High School (NJ) and attained a BA in History from Trinity College (Connecticut) and an MA and a PhD in Sociology from the City University of New York Graduate Center. His dissertation was on Lenin’s reception of Hegel’s dialectics, which was later published as Lenin, Hegel and Western Marxism from the University of Illinois Press.
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Oxford political scientist David Leopold noted Gordon's thumbnail test regarding whether a writer could be classified as an analytical Marxist as part of a common "misleading and unfortunate" understanding of the school, Gordon writing that a favorable stance on dialectics meant that the writer must be "crossed off the list." Gordon's book The Philosophical Origins of Austrian Economics (1992), which explores the philosophical origins of Carl Menger’s economic theories, was highly praised by Murray Rothbard.Murray Rothbard, " The Present State of Austrian Economics" , paper delivered October 9, 1992; reprinted in The Logic of Action One: Method, Money, and the Austrian School, Glos, UK: Edward Elgar Publishing Ltd., 1997, pp. 111–172.
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In one of her published articles, "Problematizing the Problem in Communication: A Dialogic Perspective," Baxter discusses the problems within dialogue. She compares her thoughts on dialogue to Mikhail Bakhtin’s dialogism. She also compares her ideas with relational dialectics with an interview conducted by Em Griffin, an author of A First Look at Communication Theory. She believes that differences in relationships are what give it a wholeness, where as Bakhtin’s reference to dialogue isn’t used in "the sense of a happy, pleasant experience". For Baxter’s study on family communication, Topic Expansiveness and Family Communication Patterns discovers individual’s binary decision in engaging disclosure or avoidance within communication.
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The assimilation of the Romaniote communities by the Ladino-speaking Sephardi Jews, the emigration of many of the Romaniotes to the United States and Israel, the murder of many of the Romaniotes during the Holocaust have been the main reasons of the decline of Judao-Greek. The survivors were too scant to continue an environment in which this language was dominant and more recent generations of the survivors have moved to new locations such as Greece, Israel, and The United States and now speak the respective languages of those countries; Standard Modern Greek, Hebrew, and English. Bonfil, Robert (2011). Jews in Byzantium: Dialectics of Minority and Majority Cultures.
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From around 1160 to 1166, Niger studied in Paris, where he was a student of John of Salisbury and Gerard la Pucelle, and, at some point in his life, probably also in Poitiers. At Paris, he may also have been a teacher of rhetoric and dialectics. Niger was part of Thomas Becket's entourage during the latter's exile in France in the early 1160s and played an important role in connecting the exiled archbishop with Pope Alexander III's German ally Conrad of Mainz. After the reconciliation between Henry II and Becket, he was employed by the king, but he left England for France after Becket's murder in 1170.
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Other documents related to the book would be referenced, such as Church councils, papal letters and anything else written on the subject, be it ancient or contemporary. The points of disagreement and contention between multiple sources would be written down in individual sentences or snippets of text, known as sententiae. Once the sources and points of disagreement had been laid out through a series of dialectics, the two sides of an argument would be made whole so that they would be found to be in agreement and not contradictory. (Of course, sometimes opinions would be totally rejected, or new positions proposed.) This was done in two ways.
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Said's friends and foes acknowledged the transformative influence of Orientalism upon scholarship in the humanities; critics said that the thesis is an intellectually limiting influence upon scholars, whilst supporters said that the thesis is intellectually liberating.Martin Kramer. Ivory Towers on Sand: The Failure of Middle Eastern Studies in America (2001)Andrew N. Rubin, "Techniques of Trouble: Edward Saïd and the Dialectics of Cultural Philology", The South Atlantic Quarterly, 102.4 (2003). pp. 862–76. The fields of post-colonial and cultural studies attempt to explain the "post-colonial world, its peoples, and their discontents",Emory University, Department of English, Introduction to Postcolonial Studies for which the techniques of investigation and efficacy in Orientalism, proved especially applicable in Middle Eastern studies.
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From the beginning of Bolshevik regime, the aim of official Soviet philosophy (which was taught as an obligatory subject for every course), was the theoretical justification of Communist ideas. For this reason, "Sovietologists", among whom the most famous were Józef Maria Bocheński, professor of philosophy at the Pontifical University of Saint Thomas Aquinas and Gustav Wetter, have often claimed Soviet philosophy was close to nothing but dogma. Since the 1917 October Revolution, it was marked by both philosophical and political struggles, which call into question any monolithic reading. Evald Vasilevich Ilyenkov was one of the main philosophers of the 1960s, who revisited the 1920s debate between "mechanicists" and "dialecticians" in Leninist Dialectics and Metaphysics of Positivism (1979).
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Fedele was born in Venice in 1465 to Barbara Leoni and Angelo Fedele. While Fedele does not mention her mother in her writings, we have evidence that her father was respected among the aristocracy and took a great interest in his daughter's learning. When Fedele reached fluency in Greek and Latin at the age of twelve, she was sent by her father to Gasparino Borro, a Servite monk, who tutored her in classical literature, philosophy, the sciences, and dialectics. In 1487, at twenty-two years of age, she achieved success in Italy and abroad when she delivered a Latin speech in praise of the arts and sciences at her cousin's graduation at Padua.
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During the war, Jinnah joined other Indian moderates in supporting the British war effort, hoping that Indians would be rewarded with political freedoms. Jinnah played an important role in the founding of the All India Home Rule League in 1916. Along with political leaders Annie Besant and Tilak, Jinnah demanded "home rule" for India—the status of a self-governing dominion in the Empire similar to Canada, New Zealand and Australia, although, with the war, Britain's politicians were not interested in considering Indian constitutional reform. British Cabinet minister Edwin Montagu recalled Jinnah in his memoirs, "young, perfectly mannered, impressive-looking, armed to the teeth with dialectics, and insistent on the whole of his scheme".
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In his focus on undocumented migrants, Poblete notes that more than a third of U.S. immigrants have been undocumented and a large percent has been Latino. Within this context, Poblete analyzes the dialectics of both visibility and invisibility affecting migrant populations in the United States. By in/visibility, Poblete refers to the ways migrants are invisibilized as political actors who have contributed to the economy of U.S., while they are visibilized as publics, audiences, and consumers. Their invisibilization as political actors therefore allows for their exploitation and vulnerability while their visibility as publics and consumers allows society to profit from them as a market, often representing them in a culturally homogeneous or stereotyped fashion.Poblete, Juan. “U.
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Ties between Mongolia and India were expanded by the efforts of the 19th Kushok Bakula Rinpoche. He was originally from Ladakh in India, but went to Lhasa to study at Drepung Monastery in the 1930s. He was instrumental in reviving Buddhism in Mongolia, arranging the Dalai Lama's visit to Mongolia in 1979, which resulted in an agreement for monks from Mongolia to come to India to study Buddhism. During his service as India's ambassador to Mongolia he encouraged more Mongolian monks to come to India and study at the Institute of Buddhist Dialectics in Dharamsala, in Karnataka at the Drepung Gomang in Mundgod or the Sera Monastery in Bylakuppe, and in other places.
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Matt Zarb-Cousin and journalist Ash Sarkar at The World Transformed 2017 The festival was created with an aim of bringing together the activist and intellectual parts of the left together, and was inspired by the Dialectics of Liberation Congress held in 1967 which took place at the Roundhouse in London. It was originally organised by the left- wing campaigning organisation Momentum, though is independent and still receives support. Some of the festival's original organisers were Andrew Dolan, Joseph Todd and Sasha Josette. With the first festival in 2016 Todd said he wanted the presence of the festival to take over the city it was happening in, much like the Edinburgh Fringe Festival.
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Though he lacked originality, Abraham's influence upon Talmudical study in Provence ought not to be underrated. Languedoc formed politically a connecting link between Spain and northern France; in like manner Jewish scholars played the rôle of intermediaries between the Jews of these countries. Abraham ben Isaac represented this function; he was the intermediary between the dialectics employed by the tosafists of France and the systematic science of the Spanish rabbis. The French-Italian codifiers – Aaron ha-Kohen of Lunel, Zedekiah ben Abraham, and many others – took Abraham's Ha-Eshkol for their model; and it was not until the appearance of the Tur (by Jacob ben Asher) that Ha-Eshkol lost its importance and sank into comparative oblivion.
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Modern philosophical materialists extend the definition of other scientifically observable entities such as energy, forces and the curvature of space; however, philosophers such as Mary Midgley suggest that the concept of "matter" is elusive and poorly defined.Mary Midgley The Myths We Live By. During the 19th century, Karl Marx and Friedrich Engels extended the concept of materialism to elaborate a materialist conception of history centered on the roughly empirical world of human activity (practice, including labor) and the institutions created, reproduced or destroyed by that activity. They also developed dialectical materialism, by taking Hegelian dialectics, stripping them of their idealist aspects, and fusing them with materialism (see Modern philosophy).Marx, Karl. 1873.
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John Huston directed the film between two box office successes: Treasure of the Sierra Madre (1948) and The Asphalt Jungle (1950). We Were Strangers was released in April 1949 and received mixed reviews. In The New York Times, Bosley Crowther praised the physical and psychological realism of the conspirators, but he disliked Jennifer Jones' performance and missed a central romance: "the real emotional tinder which is scattered within this episode is never swept into a pyramid and touched off with a quick, explosive spark". Reviews in Time and Collier's were more positive, but The Hollywood Reporter denounced its politics: "a shameful handbook of Marxian dialectics ... the heaviest dish of Red theory ever served to an audience outside the Soviet".
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Life, that is, the essential polarity in unity ('multeity in unity') in Coleridge's sense also has a four beat cycle, different from the arid dialectics of abstraction - namely the tension of the polar forces themselves, the charge of their synthesis, the discharge of their product (indifference) and the resting or 'gathering' state of this new form (predominance). The product is not a neutralization, but a new form, a new creation or emergent, of the essential forces, these forces remaining within, though now as the functions of the form. :But as little can we conceive the oneness, except as the mid-point producing itself on each side; that is, manifesting itself on two opposite poles.
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Brantley, Ben. "Martyr Me a Little (the Perils of Thomas)" The New York Times. October 8, 2008 Green Day's American IdiotIsherwood, Charles. "Stomping Onto Broadway With a Punk Temper Tantrum" The New York Times. April 21, 2010 and The Lyons He also starred in the Off- Broadway premieres of Leslye Headland's Assistance, Nicky Silver's The Lyons, and Tony Kushner's The Intelligent Homosexual's Guide to Capitalism and Socialism with a Key to the Scriptures.Brantley, Ben. "Debating Dialectics and Dad's Suicide Plan" The New York Times. May 5, 2011 After a break from stage work, he returned to New York theater in February 2014 with David Grimm's new play Tales from Red Vienna off-Broadway, opposite Nina Arianda.
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Members of The Frankfurt School were much influenced by the dialectical materialism and historical materialism of Karl Marx, as well as the revisitation of the dialectical idealism of Hegel; both events are studied not in isolation, but as part of the process of change. As a group later joined by Jürgen Habermas, they were responsible for the formulation of critical theory. In works such as Dialectic of Enlightenment and Negative Dialectics, Adorno and Horkheimer theorized that the phenomenon of mass culture has a political implication, namely that all the many forms of popular culture are parts of a single culture industry whose purpose is to ensure the continued obedience of the masses to market interests.
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Mendieta presented a solo exhibition of her photographs at A.I.R. Gallery in New York in 1979. She also curated and wrote the introductory catalog essay for an exhibition at A.I.R. in 1981 entitled Dialectics of Isolation: An Exhibition of Third World Women Artists of the United States, which featured the work of artists such as Judy Baca, Senga Nengudi, Howardena Pindell, and Zarina. The New Museum of Contemporary Art in New York hosted Mendieta's first survey exhibition in 1987. Since her death, Mendieta has been recognized with international solo museum retrospectives such as "Ana Mendieta", Art Institute of Chicago (2011); and "Ana Mendieta in Context: Public and Private Work", De La Cruz Collection, Miami (2012).
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The book was also reviewed by William P. Collins in The Journal of Politics, the political scientist Michael Harrington in The New Republic, Ken Plumme in Sociology, the philosopher Marx W. Wartofsky in Praxis International, and the historian Tony Judt in The New York Review of Books. Blaug considered the book "brilliant" and important to the social sciences. He credited Kołakowski with summarizing the strengths and weaknesses of Marxism, and praised his discussions of historical materialism, Engels's Dialectics of Nature, Kautsky, Plekhanov, Leninism, Trotsky, Trotskyism, Lukács, Marcuse, and Althusser. However he believed that, due to his background as a philosopher, Kołakowski treated Marxism primarily in philosophical and political terms, thereby distorting the pivotal role of economic theory in Marxism.
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In other words, the wine drinker becomes a refined, gentlemanly critic and, in doing so, adopts a similar level of connoisseurship and social refinement. Silverstein defines this as an example of higher-order indexical "authorization" in which the indexical order of this "wine talk" exists in a "complex, interlocking set of institutionally formed macro- sociological interests." A speaker of English metaphorically transfers him- or herself into the social structure of the "wine world" that is encoded by the oinoglossia of elite critics using a very particular "technical" terminology. The use of "wine talk" or similar "fine-cheeses talk", "perfume talk", "Hegelian-dialectics talk", "particle-physics talk", "DNA-sequencing talk", "semiotics talk" etc.
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Their contribution is important not only to the systematization of the Ibāḍī madhhab but also to the renaissance and promotion of dialectics within Islamic theology that would later lead to its systematization by the several Islamic schools. It is particularly important to note that early Ibāḍī and Mu'tazilite thought that predates the formative Islamic period (and which often remains opaque to modern researchers) utilized philosophy from the classical period and Early Antiquity, imbuing old notions—such as the aforementioned ones of substance, atoms, essence, attributes, etc.—with new meanings. What can be understood from the ideas of the early Ibāḍīs and Mu'tazila is that their ideas helped diversify Islamic intellectual and theological discourse.
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Marcuse had moved to a position at the University of California, San Diego, and Davis followed him there after her two years in Frankfurt. On her way back, she stopped in London to attend a conference on "The Dialectics of Liberation". The black contingent at the conference included the Trinidadian- American Stokely Carmichael and the British Michael X. Although moved by Carmichael's rhetoric, Davis was reportedly disappointed by her colleagues' black nationalist sentiments and their rejection of communism as a "white man's thing." She joined the Che-Lumumba Club, an all-black branch of the Communist Party USA named for international Communist sympathizers and leaders Che Guevara and Patrice Lumumba, of Cuba and the Congo, respectively.
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Malcolm X was visiting the UK between 1964 and 1965, and Stokely Carmichael's address at the Dialectics of Liberation Congress at the Roundhouse in London in 1967, inspired many in Britain's Black power movement. Carmichael's speech and visit influenced writer Obi Egbuna. Egbuna, in 1966, spent time in the United States learning about the black power movement in the United States. Activists in Britain were also inspired by the Black Panther newspaper, and watching reports on the US Black Panthers on the BBC. The British Black Panther Movement (BPM) were founded in the summer of 1968, by Obi Egbuna, Darcus Howe, Linton Kwesi Johnson and Olive Morris, who were influenced by the American Black Panther Party.
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The main consensus among dialecticians is that dialectics do not violate the law of contradiction of formal logic, although attempts have been made to create a paraconsistent logic. Some Soviet philosophers argued that the materialist dialectic could be seen in the mathematical logic of Bertrand Russell; however, this was criticized by Deborin and the Deborinists as panlogicism. Evald Ilyenkov held that logic was not a formal science but a reflection of scientific praxis and that the rules of logic are not independent of the content. He followed Hegel in insisting that formal logic had been sublated, arguing that logic needed to be a unity of form and content and to state actual truths about the objective world.
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Streets of Laredo is a 1949 American Western film directed by Leslie Fenton and starring William Holden, Macdonald Carey and William BendixJosé David Saldívar, The Dialectics of Our America: Genealogy, Cultural Critique, and Literary History (Duke University Press, 1991), 52. as three outlaws who rescue a young girl, played by Mona Freeman. When they become separated, two reluctantly become Texas Rangers, while the third continues on a life of crime. The film is a Technicolor remake of King Vidor's black-and-white film The Texas Rangers (1936), which starred Fred MacMurray in Holden's role, Jack Oakie in William Bendix's, Lloyd Nolan in MacDonald Carey's role, and Jean Parker as the girl they rescue.
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Alcuin trained the numerous monks of the abbey in piety, and in the midst of these pursuits, he died. Alcuin is the most prominent figure of the Carolingian Renaissance, in which three main periods have been distinguished: in the first of these, up to the arrival of Alcuin at the court, the Italians occupy a central place; in the second, Alcuin and the Anglo-Saxons are dominant; in the third (from 804), the influence of Theodulf the Visigoth is preponderant. Alcuin also developed manuals used in his educational work – a grammar and works on rhetoric and dialectics. These are written in the form of dialogues, and in two of them the interlocutors are Charlemagne and Alcuin.
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Similar to the Hindu caste structure of four Varnas, in practice, Muslims in South Asia developed a caste system that divided the South Asian Muslim society into three: the foreign-descended Ashraf Muslims, the local Ajlaf converts, and the converted Arzal untouchables at the lowest rung. The term "Arzal" stands for "degraded" and the Arzal castes are further subdivided, like Hindu jatis, into Bhanar, Halalkhor, Hijra, Kasbi, Lalbegi, Maugta, Mehtar etc.Dereserve these myths by Tanweer Fazal,Indian express ScholarsGabriele Vombruck (June 1996), "Being worthy of protection. The dialectics of gender attributes in Yemen", Social Anthropology, 4 (2): 145–162 state that caste-like social stratification is also found in Islam outside South Asia.
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The result of Battler's scientific work is a number of laws and regularities in the areas of philosophy, sociology and the theory of international relations; he discovered these laws based on re-interpreting key terms and turning into concepts and categories. The single most important among them is the category of force which in the book Dialectics of Force turned into ontóbia (ontological force) – one of the attributes of being, along with the categories of matter, motion, time and space. This attribute status of ontóbia enabled Battler to advance his own version of the Big Bang conception and of the Universe's expansion process. In the organic world ontóbia turns into orgábia (the organic force).
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Advaita considers this method as valid and useful when the other five pramanas fail in one's pursuit of knowledge and truth. A variation of Anupaladbi, called Abhava (अभाव) has also been posited as an epistemic method. It means non-existence. Some scholars consider Anupalabdi to be same as Abhava, while others consider Anupalabdi and Abhava as different.D Sharma (1966), Epistemological negative dialectics of Indian logic – Abhāva versus Anupalabdhi, Indo-Iranian Journal, 9(4): 291–300Karl Potter (1977), Meaning and Truth, in Encyclopedia of Indian Philosophies, Volume 2, Princeton University Press, Reprinted in 1995 by Motilal Banarsidass, , pages 155–174, 227–255 Abhava-pramana has been discussed in Advaita in the context of Padārtha (पदार्थ, referent of a term).
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Paul Hutcheon described the book in The Herald as "brilliantly written", adding: "Most tomes on Scottish politics are barely worth reading, but McCombes's offering deserves to be read far beyond Scotland. Although written by a modest man, the book has a savage turn of phrase and a wonderful repertoire of metaphors." James Doleman criticised it in The Scotsman for symbolising "the Manichean view of the case: good versus evil, light versus darkness", without accounting for any middle ground. Gregor Gall, who went on to write his own book about the Sheridan affair, said Downfall presented "somewhat shallow" analysis, and that there was "an absence of the use of dialectics to explain how what happened happened".
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A vanishing mediator is a concept that exists to mediate between two opposing ideas, as a transition occurs between them. This mediating concept exists just long enough to facilitate such an interaction: at the point where one idea has been replaced by the other, the concept is no longer required and thus vanishes. Slavoj Zizek - Key Ideas In terms of Hegelian dialectics the conflict between the theoretical abstraction and its empirical negation (through trial and error) is resolved by a concretion of the two ideas, representing a theoretical abstraction taking into account the previous contradiction, whereupon the mediator vanishes. In terms of psychoanalytic theory, when someone is caught in a dilemma they experience hysteria.
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Theology was taught in the Debrecen Reformed College (Debreceni Református Kollégium in Hungarian) right from its foundation in 1538. In a document from the general synod of the Reformed Church is talking about the high expectations to theological training in the institute: "As the schools are gardens of the church (seminarium ecclesiae)… the languages, Latin and Greek grammar (as well as Hebrew, if possible), dialectics, rhetorics, and the free arts should be taught, these are necessary for theological studies. Then theology and the Scriptures are also to be presented to the students…" The college educated generations of ministers to the Calvinist parishes in Hungary and Transylvania in the last almost five centuries.
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Through his method of dialectics, Socrates forces upon Lysis the conclusion that his parent's behaviour cannot simply be due to his age, as they surely trust the boy with other important things, like transcribing a document for instance. Their denials must therefore be related to his wisdom, or lack thereof (210a-210d). At this point, Socrates thinks of making a friendly pass to Hippothales, by suggesting that Lysis could learn a lot if he were to associate with him, but refrains at the last minute, seeing how timidly Hippothales was looking at them (210e). Deciding not to expose Hippothales, Socrates diverges into what will become the dialogue's main theme: the nature of a loving friendship.
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Meetings were dominated by deep theoretical discussions, focused at first on Lenin’s "One Step Forward, Two Steps Back" and the dialectics of political processes, and led by Eddie Jackson. Jackson was a self-taught engineer with a deep distrust of middle-class intellectuals, whom he blamed for the revisionism of the old party. The group issued a number of pamphlets and a monthly paper, The Appeal, which ran up to five issues. The discovery of revisionism within English-language publications from the Soviet Union had a demoralising effect on the group. Jackson’s increasing paranoia about infiltration and his distrust of newcomers also drove away many potential supporters, and the group dwindled and faded away.
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Valera was born at Fregenal de la Sierra about 100 kilometres north of Seville. He was a student for about six years at the University of Seville studying Dialectics and Philosophy, where he was influenced by the sermons of Giles of Viterbo amongst others. After graduation, Valera became a monk in the Order of the Hieronymites and lived at the Monastery of San Isidoro, where he adopted the surname 'de Valera', this being the Hieronymite practice. Owing to the influence of the Reformation in nearby Seville, Valera and most of the other monks at San Isidoro accepted reformist teaching with twenty-two of the forty monks in the monastery being accused of heresy.
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He mocked the attempts to perceive the nature of infinite-finite dialectics and the manner in which God still occupies the Vacant Void albeit not, stating these were paradoxical, beyond human understanding. Only naive faith in their reality would do. Mortals were in constant struggle to overcome their profane instincts, and had to free themselves from their limited intellects to see the world as it truly is. Tzvi Hirsh of Zidichov, a major Galician Tzaddiq, was a disciple of the Seer of Lublin, but combined his populist inclination with a strict observance even among his most common followers, and great pluralism in matters pertaining to mysticism, as those were eventually emanating from each person's unique soul.
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Born in Borogonsky Rural Okrug of Bulunsky District in the Sakha Republic, Basharina graduated from the boarding school in Kyusyur in 1961, whereupon she worked for two years as a teacher. She then entered the Faculty of History and Philology at the Magadan Pedagogical Institute, from which she graduated in 1967; she then returned to her teaching career, taking a position at the Khaptagai Experimental School of the Institute of National Schools of the Yakut Autonomous Soviet Socialist Republic. Two years later she became a professor at Yakutsk State University. She defended her thesis, "Dialectics of national and international in Yakut literature", in Alma-Ata in 1990, and two years later became deputy dean of the Faculty of Yakut Philology and Culture.
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Dialectical materialism was initially expounded by Karl Marx and Friedrich Engels; one of the early works on the subject is Engel's 1878 polemic Anti- Dühring. It was elaborated by Vladimir Lenin in Materialism and Empiriocriticism (1908) around three axes: the "materialist inversion" of Hegelian dialectics; the historicity of ethical principles ordered to class struggle; and the convergence of "laws of evolution" in physics (Helmholtz), biology (Darwin) and political economy (Marx). Lenin hence took position between a historicist Marxism (Labriola) and a determinist Marxism, close to what was later called "social Darwinism" (Kautsky). Lenin's most important philosophical rival was Alexander Bogdanov (1873–1928), who tried to synthesize Marxism with the philosophies of Ernst Mach, Wilhelm Ostwald, and Richard Avenarius (which were harshly criticized in Lenin's Materialism and Empiriocriticism).
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He received favourable reviews for his studies of Orson Welles, Despite the System: Orson Welles versus the Hollywood Studios, and of Shakespeare's sonnets, So Long As Men Can Breathe. In 2012, Heylin published a book about the theme of mental illness in British rock music in the 1960s and 1970s. Titled All the Madmen, it includes chapters on the Dialectics of Liberation conference of 1967, Syd Barrett, Pink Floyd's album The Dark Side of the Moon, David Bowie's theme of schizophrenia in his songs, the Who's Quadrophenia album, and Nick Drake. Also in 2012, Heylin published E Street Shuffle: The Glory Days of Bruce Springsteen and the E Street Band, a biography of Bruce Springsteen and an analysis of his achievements in the recording studio.
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The LR has a "particular version of Christian Gnosticism", which includes the fundamental teaching of the concept of the 'two nature orders': First, there is the material nature order, which includes the dead as well as the living, and everything in this nature order is subject to the cycle of being born, living, dying, and being born again. Secondly, there is the original, divine, spiritual nature order. The first domain of existence is the world of perishability, of rising, shining, and fading, or 'dialectics'; the second is the world of imperishability, or 'statics', which in the Bible is called 'the kingdom of heaven'. A last remnant of the second nature order, called a 'divine spark' or 'rose of the heart', is latent in the heart.
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The development of the theory of Aintegreation (meaning lack of integration) is a milestone in Lomranz's research in the field of psychology, focusing on the dialectics of life with unresolved conflicts. Lomranz adopted a paradigm of contrast, relativity and paradox, as opposed to the traditional logic, continuity, unity and harmony. He concluded that the secret of adjustment, creativity and development, stems from human capability – found in the cognitive, emotional and positional levels – to tolerate a dialectic life where vagueness, lack of continuity, lack of synchronization and ambivalence rule. He studied people who had been through existential changes, such as loss, wars and even old age itself, and indicated the need for the tolerance of problems in life which couldn't be resolved.
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While a part of a complex whole, economic practice is a "structure in dominance": it plays a major part in determining the relations between other spheres, and has more effect on them than they have on it. The most prominent aspect of society (the religious aspect in feudal formations and the economic aspect in capitalist formations) is called the "dominant instance", and is in turn determined "in the last instance" by the economy. For Althusser, the economic practice of a society determines which other formation of that society dominates the society as a whole. Althusser's understanding of contradiction in terms of the dialectic attempts to rid Marxism of the influence and vestiges of Hegelian (idealist) dialectics, and is a component part of his general anti-humanist position.
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Since 2012, Beyond Entropy operates globally in situations of territorial crisis. Beyond Entropy has defined several regions of investigations: each region is analysed through a set of territorial problems that can be understood within the dialectics of energy and form, transformation and resistance, energy and entropy, matter and action. Beyond Entropy is currently working in the urban sprawl of some of the most industrialized parts of the planet (Beyond Entropy Europe); in the derelict infrastructures of deserted islands and coastline of the Mediterranean (Beyond Entropy Mediterranean); the overcrowded urban areas of the cities in emerging countries (Beyond Entropy Africa). Furthermore Beyond Entropy has created a Publishing House (Beyond Entropy Publication) and a Radio (Beyond Entropy Radio) that are developed as territories themselves.
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For the latter is belief in the > Deity as the All, the source of all existence, the infinite that cannot be > either comprehended or known, the universe alone revealing It, or, as some > prefer it, Him, thus giving a sex to that, to anthropomorphize which is > blasphemy." Shabanova wrote that Blavatsky points to the Theosophical method of the consciousness developing, quoting "superb," in hers opinion, essay on The Oversoul by Ralph Emerson, "I, the imperfect, adore my own perfect." She refers Plotinus, who counted that the secret gnosis, or the knowledge of Theosophy, has "three degrees—opinion, science, and illumination." Blavatsky continues the cite: "The means or instrument of the first is sense, or perception; of the second, dialectics; of the third, intuition.
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Mipham composed authoritative works on both the Sutra and Vajrayana teachings as understood in the Nyingma tradition, writing extensively on Dzogchen and Madhyamaka. According to Karma Phuntsho, Mipham's work "completely revolutionised rNying ma pa scholasticism in the late nineteenth century, raising its status after many centuries as a comparative intellectual backwater, to arguably the most dynamic and expansive of philosophical traditions in all of Tibetan Buddhism, with an influence and impact far beyond the rNying ma pa themselves."Review by Robert Mayer of Mipham’s Dialectics and the Debates on Emptiness: To Be, Not to Be or Neither. Buddhist Studies Review 23(2) 2006, 268 Mipham's works have become the foundation of study for not only the Nyingma lineage, but the Kagyu lineage as well.
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He suggested that the development of people, society, any living system, differs from the development of inanimate systems in that it represents a process of mutual advanced multilevel adaptation of cells, of human internal organs, among themselves and of man as a whole with the environment. He analyzed the relationship between the material processes of mutual adaptation and dialectics, between the material world and its ideal reflection by humans. (No 2) The law of maximum efficiency: The effectiveness of the system with a certain structure is optimal if the value of the controlled factor of mutual adaptation is also optimal. Consequently, the dependence of the efficiency criterion on any factor of mutual adaptation has a bell-shaped distribution (Figure 1).
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336x336px Sakya Pandita Kunga Gyeltsen (Tibetan: ས་ཀྱ་པཎ་ཌི་ཏ་ཀུན་དགའ་རྒྱལ་མཚན, ) (1182 – 28 November 1251) was a Tibetan spiritual leader and Buddhist scholar and the fourth of the Five Sakya Forefathers (). Künga Gyeltsen is generally known simply as Sakya Pandita, a title given to him in recognition of his scholarly achievements and knowledge of Sanskrit. He is held in the tradition to have been an emanation of Manjusri, the embodiment of the wisdom of all the Buddhas. After that he also known as a great scholar in Tibet, India, Mongolia and China and was proficient in the five great sciences of Buddhist philosophy, medicine, grammar, dialectics and sacred Sanskrit literature as well as the minor sciences of rhetoric, synonymies, poetry, dancing and astrology.
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Anne Fagot-Largeau, 7 December 2006 course at the Collège of France, first part of a series of courses on the "Ontology of Becoming" . Philosophers who appeal to process rather than substance include Heraclitus, Karl Marx,Marx and Whitehead: Process, Dialectics, and the Critique of Capitalism Friedrich Nietzsche, Henri Bergson, Martin Heidegger, Charles Sanders Peirce, William James, Alfred North Whitehead, Thomas Nail, Alfred Korzybski, R. G. Collingwood, Alan Watts, Robert M. Pirsig, Roberto Mangabeira Unger, Charles Hartshorne, Arran Gare, Nicholas Rescher, Colin Wilson, Tim Ingold, Bruno Latour, and Gilles Deleuze. In physics, Ilya PrigogineIlya Prigogine, From being to becoming, David Bohm, "Wholeness and the Implicate Order", W. H. Freeman and Company, San Francisco, 1980. distinguishes between the "physics of being" and the "physics of becoming".
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They continued for another year, but there were no further releases and the band split up, with Knowles, Sorrell, Venables, and Harding forming We Are Going To Eat You, who signed to Junior Delgado's Big Cat Records after their 1987 début EP and went on to release the album Everywhen in 1990. They later changed their name to Melt, releasing a sole EP before splitting up. The band's drummer Chris Knowles (a notable figure in the Stamford Hill punk rock squatting scene in the 1980s) has a degree in Hegelian Dialectics, Continental Philosophy and Russian Literature and went on to become a cult DJ under the name Chris Liberator. Bassist Mitch Flacko has been playing bass in avant garde ensembles, and works as a tour manager.
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In June 1969 he completed Catchwords: Critical Models. During the winter semester of 1968–69 Adorno was on sabbatical leave from the university and thus able to dedicate himself to the completion of his book of aesthetics. For the summer semester Adorno planned a lecture course entitled "An Introduction to Dialectical Thinking," as well as a seminar on the dialectics of subject and object. But at the first lecture Adorno's attempt to open up the lecture and invite questions whenever they arose degenerated into a disruption from which he quickly fled: after a student wrote on the blackboard "If Adorno is left in peace, capitalism will never cease," three women students approached the lectern, bared their breasts and scattered flower petals over his head.
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Braidotti's publications have consistently been placed in continental philosophy, at the intersection with social and political theory, cultural politics, gender, feminist theory and ethnicity studies. The core of her interdisciplinary work consists of four interconnected monographs on the constitution of contemporary subjectivity, with special emphasis on the concept of difference within the history of European philosophy and political theory. Braidotti's philosophical project investigates how to think difference positively, which means moving beyond the dialectics that both opposes it and thus links it by negation to the notion of sameness. This is evidenced in the philosophical agenda set in her first book Patterns of Dissonance: An Essay on Women in Contemporary French Philosophy, 1991, which gets developed further in the trilogy that follows.
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According to Lenin, the theoretical sources of Marxism are classical German philosophy, classical English political economy, and French utopian socialism. The direct predecessors who made the greatest impact on the philosophical views of Marx and Engels were Hegel and Feuerbach. In a changed form, Hegel’s dialectical ideas became the philosophical source of materialist dialectics. In their critique of Hegel’s idealist views, Marx and Engels relied on the whole of the materialist tradition, and above all on Feuerbach’s materialism. Dialectical materialism is the result of a radical creative transformation of Hegel’s and Feuerbach’s systems on the basis of a new interpretation of social and natural reality: > Marx deepened and developed philosophical materialism to the full, and > extended the cognition of nature to include the cognition of human society.
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In 1959, the Polish writer Leszek Kołakowski published an article "Karl Marx and the Classical Definition of Truth" that drew a sharp distinction between the theory of knowledge found in the works of the young Marx and the theory found in Engels and Lenin. This challenge was taken up by Adam Schaff - a member of the Central Committee of the Polish United Workers' Party - and expanded into an investigation into the persistence of alienation in socialist societies. The Czechoslovak Karel Kosik also began the critique of communist dogmatism that would develop into his Dialectics of the Concrete, and would eventually land him in jail. This period also saw the formation of a humanist Marxism by Yugoslav philosophers Mihailo Markovic and Gajo Petrovic that would come to act as the basis of the Praxis School.
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Political History of Ancient India, 1996, p 134, fn 1, Dr H. C. Raychaudhury, Dr B. N. Mukerjee. NOTE: Dr H. C. Raychaudhury cites reference to Aupamanyava (Nirukta II.2) and identifies him with Kamboja Aupamanyava of the Vamsa Brahmana (Ibid). Aupamanyava is also stated to have authored one Nighantu—a collection of Vedic words For references to Aupamanyava Kamboja in Yaska’s Nirukta, see: Dialectics of Hindu Ritualism, 1956, pp 59, Bhupendranātha Datta; Political History of Ancient India, 1996, p 134, Dr H. C. Raychaudhury, Dr B. N. Mukerjee; Also: Kamboja People and the Country, 1981, pp 204-205, Dr J. L. Kamboj; Cultural Sources From the Vedas, 1977, pp 34-35, Sadashiv Ambadas Dange; Cultural Heritage Of India, 1958, pp 292-293, Article contributed by Dr V. D. Aggarwala.
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Philosopher and historian of ideas Leszek Kołakowski pointed out that "Marx's theory is incomplete or ambiguous in many places, and could be 'applied' in many contradictory ways without manifestly infringing its principles". Specifically, he considers "the laws of dialectics" as fundamentally erroneous, stating that some are "truisms with no specific Marxist content", others "philosophical dogmas that cannot be proved by scientific means" and some just "nonsense". He believes that some Marxist laws can be interpreted differently, but that these interpretations still in general fall into one of the two categories of error. Okishio's theorem shows that if capitalists use cost-cutting techniques and real wages do not increase, the rate of profit must rise, which casts doubt on Marx's view that the rate of profit would tend to fall.
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In the Topics and elsewhere, Aristotle opposes the demonstrative approach to dialectics, or rhetorical reasoning, which relies on premises that are acceptable in a given situation and are thus contingent. With Aristotle's distinctions, Perelman was able to perceive the contradiction of first philosophies: while claiming to reveal universal and absolute truths according to demonstrative methods, philosophy was in reality more concerned with persuading specific audiences to accept its claims. For Perelman, then, a viable philosophy – capable of establishing aspects of being and inducing reasonable action – must be constructed according to probabilities and must be able to withstand impositions of value and other contingencies stemming from its reception by particular audiences. Perelman's approach, which he termed regressive philosophy, thus sought to incorporate socially constructed truths and to remain amenable to changes should those truths be modified.
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Macherey is known for his contribution to Reading Capital, his influential work in Marxist literary criticism, and intensive philosophical engagement with both Spinoza and Hegel. His work on these figures (from his early Hegel or Spinoza through his Hegel et la société and his five volume study of Spinoza's Ethics) complicates a relationship that is often otherwise taken to be a simple opposition between the competing paradigms of 'immanance' and 'dialectics'. For Macherey, as Jason Read puts it, "the task is not to choose between Team Hegel and Team Spinoza, but to interrogate each by means of the other." Since October 2000, he has been engaged in a group project entitled "La Philosophie au sens large" (Philosophy in the grand sense), which has been hosted on the academic web platform Hypotheses.
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History and Class Consciousness: Studies in Marxist Dialectics () is a 1923 book by the Hungarian philosopher György Lukács, in which the author re- emphasizes the philosopher Georg Wilhelm Friedrich Hegel's influence on the philosopher Karl Marx, analyses the concept of "class consciousness", and attempts a philosophical justification of Bolshevism. The book helped to create Western Marxism and is the work for which Lukács is best known. Nevertheless, it was condemned in the Soviet Union and Eastern Europe, and Lukács later repudiated its ideas, and came to believe that in it he had confused Hegel's concept of alienation with that of Marx. It has been suggested that the concept of reification as employed in the philosopher Martin Heidegger's Being and Time (1927) was influenced by History and Class Consciousness, though such a relationship remains disputed.
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Some early studies looked at e-mail discussion groups while more contemporary research has found a great deal attention placed on social media networks such as Facebook and online dating sites. These situations are significant to observing SIP and the hyperpersonal perspective in action. In relation to romantic relationships, several studies and subsequent theories have stemmed from SIP, combining it with theories such as Social Penetration Theory (SPT) or Relational Dialectics to further examine how modern day relationships are formed and sustained. Scholars Nicole Ellison, Rebecca Heino, and Jennifer Gibbs conducted such a study and formed their own theory in their article Managing Impressions Online: Self-Presentation Processes in the Online Dating Environment which utilized both SIP and SPT to examine the development of modern relationships from online acquaintances to intimate partners.
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Ilyenkov committed suicide in 1979. David Bakhurst wrote in his article; "Meaning, Normativity and the Life of Mind": An abridged version of his article, "Marx and the Western World," was published in English in a book of the same name in 1967, but this work is little known. On the other hand, Ilyenkov's work (especially his masterpiece, the study on Dialectics of the Abstract and the Concrete in Marx's Capital from 1960, and the collection of essays entitled Dialectical Logic from 1974) deeply influenced the reception of Marx' economic writings from the 1960s onwards, in the Soviet Union and the GDR as well as in the West. His influence can be witnessed in the international research effort concerned with the publication of Marx' economic manuscripts (in Marx/Engels: Gesamtausgabe, or MEGA, section II, 1976 ff.).
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To his knowledge of the law he added a wide general culture, devoting his attention specially to dialectics, philology (grammatica), and antiquities, as valuable aids in the exposition, expansion, and application of legal doctrine.Gell. Xiii. 10 Down to the time of Hadrian his was probably the name of greatest authority; and several of his works were abridged and annotated by later hands. While Capito is hardly ever referred to, the dicta of Labeo are of constant recurrence in the writings of the classical jurists, such as Gaius, Ulpian and Julius Paulus; and no inconsiderable number of them were thought worthy of preservation in Justinian's Digest. Labeo gets the credit of being the founder of the Proculian school, while Capito is spoken of as the founder of the rival Sabinian one;Pomponius in fr.
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Poster promoting better interpersonal communication in the workplace, late 1930s–early 1940s (Work Projects Administration Poster Collection, Library of Congress) Interpersonal communication is an exchange of information between two or more people. It is also an area of research that seeks to understand how humans use verbal and nonverbal cues to accomplish a number of personal and relational goals. Interpersonal communication research addresses at least six categories of inquiry: 1) how humans adjust and adapt their verbal communication and nonverbal communication during face-to-face communication; 2) how messages are produced; 3) how uncertainty influences behavior and information-management strategies; 4) deceptive communication; 5) relational dialectics; and 6) social interactions that are mediated by technology. A large number of scholars have described their work as research into interpersonal communication.
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Hölderlin later wrote a letter to Schiller regarding Don Carlos, stating: "It won't be easy to study Carlos in a rational way, since he was for so many years the magic cloud in which the good god of my youth enveloped me so that I would not see too soon the pettiness and barbarity of the world." Hölderlin attended the Tübinger Stift (pictured) from 1788 to 1793. In October 1788, Hölderlin began his theological studies at the Tübinger Stift, where his fellow students included Georg Wilhelm Friedrich Hegel, Isaac von Sinclair and Schelling. It has been speculated that it was Hölderlin who, during their time in Tübingen, brought to Hegel's attention the ideas of Heraclitus regarding the unity of opposites, which Hegel would later develop into his concept of dialectics.
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Many paintings by academic artists are simple nature allegories with titles like Dawn, Dusk, Seeing, and Tasting, where these ideas are personified by a single nude figure, composed in such a way as to bring out the essence of the idea. The trend in art was also towards greater idealism, which is contrary to realism, in that the figures depicted were made simpler and more abstract—idealized—in order to be able to represent the ideals they stood in for. This would involve both generalizing forms seen in nature, and subordinating them to the unity and theme of the artwork. Because history and mythology were considered as plays or dialectics of ideas, a fertile ground for important allegory, using themes from these subjects was considered the most serious form of painting.
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Once Nominalism reappeared in Kraków and began taking precedence over Thomism and Scotism, Grzegorz of Stawiszyn, a Kraków professor, published Jacques d'Étaples works including his commentaries to works by Aristotle, beginning in 1510.Władysław Tatarkiewicz, Zarys dziejów filozofii w Polsce (A Brief History of Philosophy in Poland), [in the series:] Historia nauki polskiej w monografiach (History of Polish Learning in Monographs), [volume] XXXII, Kraków, Polska Akademia Umiejętności (Polish Academy of Learning), 1948. This monograph draws from pertinent sections in earlier editions of the author's Historia filozofii (History of Philosophy), pp. 6–7. As rector, Grzegorz introduced first reforms toward leaving the scholasticism of Peter of Spain at the University of Krakow beginning 1538, and replacing it with the Renaissance Aristotelianism, including classes in logic based on Dialectics of Jan Caesarius.
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A debate launched in 1961 by Adorno and Karl Popper, later published as the Positivist Dispute in German Sociology, arose out of disagreements at the 1959 14th German Sociology Conference in Berlin. Adorno's critique of the dominant climate of post-war Germany was also directed against the pathos that had grown up around Heideggerianism, as practiced by writers like Karl Jaspers and Otto Friedrich Bollnow, and which had subsequently seeped into public discourse. His 1964 publication of The Jargon of Authenticity took aim at the halo such writers had attached to words like "angst", "decision" and "leap". After seven years of work, Adorno completed Negative Dialectics in 1966, after which, during the summer semester of 1967 and the winter semester of 1967–68, he offered regular philosophy seminars to discuss the book chapter by chapter.
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As a synthesizer of Catholic tradition, Przywara was one of the first Catholic theologians to engage creatively and critically with the modern world, defending Catholicism on two main fronts: one philosophical, the other theological (and ecumenical). On the philosophical front, he was one of the first Catholic thinkers to engage modern phenomenology, in particular the philosophies of Edmund Husserl, Max Scheler, and Martin Heidegger. On the theological front, he was one of the first Catholic theologians to engage in dialogue with Karl Barth, opposing Barth's early theology with the analogy of being as the Catholic answer to Protestant dialectics. He was, moreover, one of the first Catholic theologians to engage in dialogue with Jewish rabbis in Essen and Frankfurt, corresponding both before and after the war with the chief Berlin rabbi, Leo Baeck.
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While not committing himself explicitly to Hugh Everett III's many-worlds interpretation of quantum physics, Jorion demonstrates however in "Why, like cats, we have nine lives" (2000) that many- worlds allows to reconcile within a single conceptual system Descartes's "cogito," Leibniz's "best of all possible worlds" and Hegel's views on the role of Reason in history. In "The mathematician and his magic" ("Le mathématicien et sa magie : théorème de Gödel et anthropologie des savoirs" – 2001), Jorion analyzes Kurt Gödel's demonstration of his second incompleteness theorem on the undecidability of some arithmetic propositions. He shows that the mathematician resorts to modes of proof of various epistemological qualities, ranging from the tight to the lax, including some, like the reductio ad absurdum which Aristotle excluded from scientific demonstration ("Analytics") to confine it to everyday conversation ("Dialectics").
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"Though never widely read outside academic circles ... Ross had clearly thought out his attitudes toward poetry early on and diverged little from his initial position."A.R. Kizuk, "Canadian Poetry in the 'Twenties: Dialectics and Prophecy in W W E. Ross's Laconics and Sonnets," Canadian Poetry: Documents/Studies/Reviews No. 18 (Spring/Summer, 1986), UWO, Web, April 8, 2011 "He objected to both difficult and ornate verse and found the conventional romanticism of Canada's Confederation poets particularly unappealing." He "was disapprovingly detached from what was happening in Canadian poetry in general and disliked Pratt's 'pretty expert word-juggling and rhyming' in particular.... He felt more enthusiastic about poems by Pickthall, Knister and Patrick Anderson than Pratt, and Tom MacInnes 'quite hypnotized' him." His chief American influences were E.E. Cummings and Marianne Moore.
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Themes of anguish, dread, freedom, absurdity, and death are examined, as well, through the historical reality of anti-black racism and colonialism and, along with it, the meaning of black suffering and the legitimacy of black existence. The logic of anti-black racism demands blacks offering justifications for their existence that are not posed for whites. Gordon points these dynamics out through discussions of W. E. B. Du Bois's observation that black people are often treated as problems instead of people who face problems in the world and Frantz Fanon's call for black people to become actional through transcending the dialectics of seeking white recognition. Gordon also argues that black existential philosophy is an area of thought, which means that contributions to its development can come from anyone who understands its problematics.
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" He considers the two as "not identical, but neither are they necessarily incompatible." John Hutnyk writes more specifically about the band that is considered to be taqwacore by some Fun-Da-Men-Tal in "THE DIALECTICS OF EUROPEAN HIP-HOP: Fun^da^mental and the deathening silence." In his article, Hutnyk writes about the role of hip-hop and Islam in a political agenda within the musical world. He writes that "The politics of Fun^da^mental is the politics of hip-hop, crossed with a punk Islam" and that the messages that are presented in their music encapsulate many different issues. These include "interventions around race and representation", the historic and recent deciding factor that started "the war of ‘terror’", as well as what he calls "a radical version of human rights activism.
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His influence outside the Dvaita community is found in the works of Appayya, who adopted his doxographical style in some of his works and in the works of Jiva Goswami. In his dialectics, Vyasatirtha incorporated elements from such diverse schools as Purva Mimamsa, Vyakarana and Navya Nyaya. His criticism of Advaita and Nyaya led to a severe scholarly controversy, generating a series of exchanges between these schools of thought, and led to reformulations of the philosophical definitions of the respective schools. Bagchi notes "It must be recognised that Vyasatirtha's definition of reasoning and his exposition of its nature and service really register a high watermark in the logical speculations of India and they ought to be accepted as a distinct improvement upon the theories of Nyaya-Vaisesika school".
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The 1991 Soviet coup d'état attempt, also known as the August Coup, was a failed attempt made by Communist leaders of the Soviet Union to take control of the country from Mikhail Gorbachev, who was Soviet President and General Secretary. The coup leaders were hard-line opponents of Gorbachev's reform program and of the new union treaty that he had negotiated. The treaty decentralized much of the central government's power to the republics. The hard-liners were opposed, mainly in Moscow, by a short but effective campaign of civil resistanceMark Kramer, "The Dialectics of Empire: Soviet Leaders and the Challenge of Civil Resistance in East-Central Europe, 1968–91", in Adam Roberts and Timothy Garton Ash (eds.), Civil Resistance and Power Politics: The Experience of Non-violent Action from Gandhi to the Present, Oxford University Press, 2009 pp. 108–09.
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If Malaka's essay "Naar de Republiek Indonesië" ("Towards a Republic of Indonesia") published in 1928, under the Dutch East Indies government, stands as a formulation of the national identity of Indonesia, then Madilog stands as an anticlimax of his ideas in the sense of building the Indonesian character in modern society. Although Madilog is based on Marxism, it neither implements the Marxist view nor tries to establish a cultural pattern based on Marxism. Madilog is purely Malaka's nationalist perspective by way of being influenced by Hegelian dialectics, Feuerbach's materialism, Marx's views of scientific reason, and logical positivism. The book is to be a new alternative to the usual Indonesian way of thinking and movement, of a people living on thousands of islands, with hundreds languages and cultures, with most believing in mystical logic (Indonesian: logika mistika).
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Juliane Rebentisch (born 1970, Bonn) is a German philosopher and art historian whose research focuses on the history and politics of aesthetics. She is the author of three books: Aesthetics of Installation Art (Sternberg, 2003), The Art of Freedom: On the Dialectics of Democratic Existence (Polity, 2012), and Theorien der Gegenwartskunst (Junius, 2013), and has edited numerous volumes on aesthetics, ethics, and political philosophy in both German and English. Josef Chytry, in the academic journal Journal of Aesthetics and Art Criticism, called Aesthetics of Installation Art a "formidable work." In 2017, she received the Lessing Prize from the city of Hamburg, an award given to major German cultural figures who have a connection to the city; she was the first woman to be awarded the Lessing Prize since it was given to Hannah Arendt in 1959.
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In the Introduction to his critical study of the ontological debates between Mipham and his Gelugpa opponents (Mipham's Dialectics and the Debates on Emptiness) Lopon Karma Phuntsho defines Mipham as a polymath and gives this assessment of the scope of Mipham's work: Mipham's works on both the exoteric or Sutrayana teachings and the esoteric or Vajrayāna teachings have become core texts within the Nyingma tradition. These works now hold a central position in the curriculum of all Nyingma monasteries and monastic colleges — occupying a place of esteem similar to the works of Sakya Pandita and Gorampa in the Sakya tradition; those of Tsongkhapa in the Gelug tradition and of Kunkhyen Padma Karpo in the Drukpa Kagyu. Together with Rongzompa and Longchenpa, Mipham is considered to be one of the three "omniscient" writers of the Nyingma tradition.
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After first visiting the country in 1935, he returned in 1945, 1953, and 1956, befriending many Soviet archaeologists, but shortly before his suicide sent a letter to the Soviet archaeological community saying he was "extremely disappointed" they had methodologically fallen behind Western Europe and North America. Other Marxists—such as George Derwent Thomson and Neil Faulkner—argued that Childe's archaeological work was not truly Marxist because he failed to take into account class struggle as an instrument of social change, a core tenet of Marxist thought. While class struggle was not a factor Childe considered in his archaeological work, he accepted that historians and archaeologists typically interpreted the past through their own class interests, arguing that most of his contemporaries produced studies with an innate bourgeois agenda. Childe further diverged from orthodox Marxism by not employing dialectics in his methodology.
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Spanish-Mexican Marxist Adolfo Sánchez Vázquez wrote in the prologue for the Mexican edition that he considered Dialectics of the Concrete to be "one of the richest in thinking, [one of the] most charming and attractive works as we know it in Marxist literature". French-Brazilian Marxist Michael Löwy and Argentine historian Horacio Tarcus wrote for Le Monde: The Institute of Philosophy of the Czech Academy of Sciences (CAS) held a conference on Kosík's œuvre between 4 and 6 June 2014 in Prague. Organized by Ivan Landa, Jan Mervart, and Joseph Grim Feinberg, it had people from around the world discussing the impact of Kosík's thought on "issues that are still relevant today". Landa and Mervat are working on a "critical edition" of "everything Kosík had ever published or written for print during his lifetime", includinga books, essays and short notes.
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Title page of 1693 version of Ars et praxis musica Liauksminas has written theological works (The Justification of the Catholic Church, Demonstratio Catholicae Ecclesiae, circa 1643, third edition - 1648), A Theology for the Church (Theologia ecclesiastica, 1665, second edition - 1675), first original Ancient Greek Grammar in the Polish–Lithuanian Commonwealth - Summary of the Greek Textbook (Epitome institutionum linguae graecae, 1655). Most famous work of Ž. Liauksminas - An Oratory Practice and the Rules of the Rhetoric Art (Praxis oratoria sive praecepta artis rhetoricae, 1648). In it he, making references to Aristotle, Cicero, Quintilian, criticizes the faults of the Baroque literary style - its pomp, fogginess, macaronics and praises sober mind, clarity of thought, structured language. An annex of this book - A Kernel of Dialectics (Medulio dialecticae) is an introduction to scholastic logic, introducing its main categories and thinking methods.
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After finishing primary school and classical gymnasium in Zagreb, he enrolled the Faculty of Philosophy at the University of Zagreb where he graduated in 1972 in theoretical linguistics, Latin, Ancient Greek and their literatures. He received his MA in archeology in 1974 with the thesis Greek language of the monuments of Late Antique Salona, and in 1976 his PhD with the theoretical-linguistics thesis titled Linguistics and dialectics. Since 1972, he worked as a professor of Latin and Ancient Greek in a primary school, and from 1974 on at the Classical Gymnasium in Zagreb. In 1977 he received a full- time job, first as a teacher assistant, then as a docent (since 1977), and finally as a regular professor in 1986, re-elected in 1992, at the Department of General linguistics at the Faculty of Philosophy in Zagreb.
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Dialectic or dialectics (, dialektikḗ; related to dialogue), also known as the dialectical method, is at base a discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned methods of argumentation. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and the modern pejorative sense of rhetoric.see Gorgias, 449B: "Socrates: Would you be willing then, Gorgias, to continue the discussion as we are now doing [Dialectic], by way of question and answer, and to put off to another occasion the (emotional) speeches [Rhetoric] that [the Sophist] Polus began?" Dialectic may thus be contrasted with both the eristic, which refers to argument that aims to successfully dispute another's argument (rather than searching for truth), or the didactic method, wherein one side of the conversation teaches the other.
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Following the death of his friend and co-thinker Karl Marx in 1883, Friedrich Engels served as his literary executor, actively organizing and preparing for publication various writings of his scholarly friend. This activity, while time consuming, did not fully occupy Engels' available hours, however, and he managed to persevere reading and writing on topics of his own. While his 1883 manuscript Dialectics of Nature faltered, remaining uncompleted and unpublished, a greater success was achieved in the spring of 1884 with the writing and publication in Zurich of Der Ursprung der Familie, des Privateigenthums und des Staats: Im Anschluss an Lewis H. Morgan's Forschungen (The Origin of the Family, Private Property, and the State: in the Light of the Researches of Lewis H. Morgan). Writing of The Origin of the Family began early in April 1884, with the project completed on 26 May.
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Locating Science Fiction is arguably Milner's most important, potentially paradigm-shifting, book. Academic literary criticism had tended to locate science fiction primarily in relation to the older genre of utopia; fan criticism primarily in relation to fantasy and science fiction in other media, especially film and television; popular fiction studies primarily in relation to such contemporary genres as the romance novel and the thriller. Milner's book relocates science fiction in relation not only to these other genres and media, but also to the historical and geographic contexts of its emergence and development. Locating Science Fiction sought to move science fiction theory and criticism away from the prescriptively abstract dialectics of cognition and estrangement associated with Fredric Jameson and Darko Suvin, and towards an empirically grounded understanding of what is actually a messy amalgam of texts, practices and artefacts.
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Eruvin 13b This excess of dialectics is given in the Talmud as the only reason why his halakhot did not receive the force of law; the pros and cons offered by him were so nearly equal in strength that one never knew his real opinion on a subject. In the deduction of new halakhot from the Biblical text, Meir used with great caution the hermeneutic rules established by his teacher Ishmael, regarding them as unreliable; and he rejected Akiva's method of deducing a new halakhah from a seemingly superfluous particle in the Scriptural text.Sotah 17a; Sifre Balak 131 Meir's greatest merit in the field of halakhah was that he continued the labors of Akiva in arranging the rich material of the oral law according to subjects, thus paving the way for the compilation of the Mishnah by Judah ha-Nasi.
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Vladimir Lenin statue in Kolkata, West Bengal Leninism is the body of political theory, developed by and named after the Russian revolutionary and later-Soviet premier Vladimir Lenin, for the democratic organisation of a revolutionary vanguard party and the achievement of a dictatorship of the proletariat as political prelude to the establishment of socialism. Leninism comprises socialist political and economic theories developed from orthodox Marxism as well as Lenin's interpretations of Marxist theory for practical application to the socio-political conditions of the agrarian, early-20th- century Russian Empire. Leninism was composed for revolutionary praxis and originally was neither a rigorously proper philosophy nor a discrete political theory. After the Russian Revolution and in History and Class Consciousness: Studies in Marxist Dialectics (1923), György Lukács developed and organised Lenin's pragmatic revolutionary practices and ideology into the formal philosophy of vanguard-party revolution.
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The challenge was to take the demonstrative science of traditional philosophy toward an exegetical grammar that could act as a quintessential language of experience, where knowledge implied the obligation to instruct in the intricacies of spiritual peregrination, but without substituting this derived knowledge for direct personal experience. This model remained legitimate so long as the central fact and semantic unity of divine speech was maintained. What we find in the mystical reflections of Ibn 'Arabī and Qūnavī alike are encoded utterances embodying an asymmetrical division between two components of instructive knowledge. Philosophically, they consist of the mawḑū' (subject) and the maṭlūb (object of inquiry); in theological dialectics and religious sciences they are generally known as aṣl (root) and far' (branch). Thus, in Qūnavī's view the idea was not merely to posit the “root” but to know it and to determine the precise modalities of our knowledge of it.
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Sciabarra was a Visiting Scholar at New York University from 1989 to 2009, where he earned his BA in History (with honors) in 1982; his MA in Politics in 1983; and his PhD in Political Philosophy, Theory, and Methodology in 1988, under the supervision of Bertell Ollman. In 1999 he became the co-founder and co-editor of the biannual Journal of Ayn Rand Studies, which has been published by Penn State University Press since 2013, and belongs to Liberty and Power, a group weblog at the History News Network. He is the author of a trilogy of books on dialectics and libertarianism. The second of these, published in 1995, is Ayn Rand: The Russian Radical, which explores Ayn Rand's college influences and intellectual roots—particularly the role of Rand's philosophy teacher, philosopher Nicholas Onufrievich Lossky—and argued that Rand's philosophical method was dialectical in nature.
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Anatoli is quite plain-spoken in the manner in which he states and defends his views, as well as in his criticisms of contemporary failings. For instance, he does not hesitate to reproach the rabbis of his day for their general neglect not only of the thorough study, but even of the obligatory perusal, of the Bible, charging them with a preference for Talmudic dialectics. He, likewise, deplores the contemporary degeneracy in the home life and the religious practises of his people, a circumstance which he thinks due largely to the imitation of surrounding manners. Scientific investigation he insists upon as an absolute necessity for the true comprehension of religion, despite the fact that his contemporaries regarded all the hours which he was accustomed to spend with his father-in- law, Samuel ibn Tibbon, in mathematical and philosophic study as mere waste of time.
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As a follower of Marxist–Leninist principles, Umar began writing anti-colonial articles from the 1970s. In the 1960s he wrote three groundbreaking books—Sampradayikata (Communalism, 1966),Communalism in Undivided Bengal: shrouding Class Conflict with Religion Sanskritir Sankat (The Crisis of Culture, 1967), and Sanskritik Sampradayikata (Cultural Communalism, 1969)—that theorise the dialectics of the political culture of 'communalism' and the question of Bengali nationalism,The Emergence of Bangladesh thus making significant intellectual contributions to the growth of Bengali nationalism itself. In 1969, Umar joined the East Pakistan Communist Party, and from February 1970 to March 1971, Umar edited the mouthpiece of the East Pakistan Communist Party—Saptahik Ganashakti—which published essays and articles about the problems and prospects of the communist movement in Pakistan. He was president of both Bangladesh Krishak Federation (Bangladesh Peasant Federation) and Bangladesh Lekhak Shibir—the country's oldest organisation of progressive writers, intellectuals, and cultural activists.
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Lukács relies on Hegelian dialectics to explain how the relationship between this immediacy and abstraction effects a subtle indoctrination on the part of capitalist totality. The circulation of money, he explains, as well as other elements of capitalism, is entirely abstracted away from its place in the broader capitalist system, and therefore appears as a subjective immediacy, which elides its position as a crucial element of objective totality. Although abstraction can lead to the concealment of objective reality, it is necessary for art, and Lukács believes that realist authors can successfully employ it "to penetrate the laws governing objective reality, and to uncover the deeper, hidden, mediated, not immediately perceptible of relationships that go to make up society." After a great deal of intellectual effort, Lukács claims a successful realist can discover these objective relationships and give them artistic shape in the form of a character's subjective experience.
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In re-interpreting the revolutionary role of classes and questioning the Marxist focus on the proletariat, Pol Pot embraced the idea of a revolutionary alliance between the peasantry and the intellectuals, an idea that Short linked to his reading of Peter Kropotkin while he was in Paris. Contrary to the principles of historical dialectics, he believed that peasants could develop a proletarian consciousness as an effect of the communist party's education of the masses, which resembles orthodox Marxist–Leninist thought. In addition to that, Philip Short maintained that "the grammar of Theravada Buddhism permeated" Pol Pot's thought as much as Confucianism had influenced the development of Maoism in China. Graffiti commemorating Pol Pot in Sundsvall, Sweden Short also thought that the Khmer Rouge's ideology stood apart from other forms of Marxism due to its "monastic stress on discipline", with "the systematic destruction of the individual" being a "hallmark" of its ideology.
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Saint Edmund of Abingdon (circa 11741240) (also known as Edmund Rich, St Edmund of Canterbury, Edmund of Pontigny, French: St Edme) was an English born prelate who served as Archbishop of Canterbury. He became a respected lecturer in mathematics, dialectics and theology at the Universities of Paris and Oxford, promoting the study of Aristotle. Having already an unsought reputation as an ascetic, he was ordained a priest, took a doctorate in divinity and soon became known not only for his lectures on theology but as a popular preacher, spending long years travelling within England, and engaging in 1227 preaching the sixth crusade. Obliged to accept an appointment as Archbishop of Canterbury by Pope Gregory IX, he combined a gentle personal temperament with a strong public stature and severity towards King Henry III in defence of Magna Carta and in general of good civil and Church government and justice.
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Developed by Karl Marx and Friedrich Engels in the mid-to-late-19th Century, Marxism is a sociopolitical and economic view based on the philosophy of dialectical materialism, which opposes idealism in favour of the materialist viewpoint. Marx analysed history itself as the progression of dialectics in the form of class struggle. From this it is argued that "the history of all hitherto existing society is the history of class struggles." According to Marx, this began with the phase of primitive communism (hunter-gatherer society), after which the Neolithic Revolution gave way to slave societies, progressing into the feudal society, and then into his present era of the Industrial Revolution, after which he held that the next step was for the proletariat to overthrow the owners of industry and establish a socialist society, which would further develop into a communist society, in which class distinctions, money, and the state would have withered from existence entirely.
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Habermas introduces the concept of "reconstructive science" with a double purpose: to place the "general theory of society" between philosophy and social science and re-establish the rift between the "great theorization" and the "empirical research". The model of "rational reconstructions" represents the main thread of the surveys about the "structures" of the world of life ("culture", "society" and "personality") and their respective "functions" (cultural reproductions, social integrations and socialization). For this purpose, the dialectics between "symbolic representation" of "the structures subordinated to all worlds of life" ("internal relationships") and the "material reproduction" of the social systems in their complex ("external relationships" between social systems and environment) has to be considered. This model finds an application, above all, in the "theory of the social evolution", starting from the reconstruction of the necessary conditions for a phylogeny of the socio-cultural life forms (the "hominization") until an analysis of the development of "social formations", which Habermas subdivides into primitive, traditional, modern and contemporary formations.
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Allan Barr observes that "Pu Songling was keenly conscious that vivid effects could be achieved by the use of dialogue" and "he frequently relied on colloquial speech to lend immediacy to a scene" as is evidenced by Mr. Miao's rebuke of Gong's friends at the picnic. In his essay "How to Make a Story Beautiful: On Aesthetic Dialectics of Liao zhai zhi yi", Li Hong-xiang lists Mr. Miao as an example of how "(i)n order to highlight the aesthetic effect, Pu Songling tended to describe the sudden changes of beautiful things in his story." Mr. Miao's metamorphosis into a tiger is a reflection of his apathy towards Gong and friends' "boring talking and mutual admiration". Argentine writer Jorge Luis Borges especially enjoyed Mr. Miao, amongst a few other Liaozhai entries, and wrote a prologue for it to appear in his Library of Babel (1979), a collection of writings on his favourite stories.
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This will especially take place in the last generation of the messiah, when "even young children will know the secrets of the Torah". This mystical prediction corresponds to the early advent of modernist secular thought from 1740s-1840s on, that broke the conventions, rigidities and limits of early modern thought. Among new ideas since then, some are overtly compatible with traditional Kabbalistic mysticism, some are compatible with extending non-fundamentalist Neo-Kabbalistic views of Revelation, some await deeper clarification of their divine unity with Torah. Among new ideas that overtly lend themselves to unity with Kabbalistic ideas, examples include Hegelian dialectics (early 1800s), Quantum mechanics (early 1900s), Freudian and Jungian depth psychology (early 1900s), postmodern Deconstruction (late 1900s), String theory (late 1900s). Biological Evolution (developed since the 1860s from the foundations of Darwin and Mendel), while providing the basis of contemporary New Atheism, has been studied as potentially valid "fallen" aspects of Divinity by the traditional Kabbalist Yitzchak Ginsburgh.
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Vasko Popa wrote in a succinct modernist style that owed much to surrealism and Serbian folk traditions (via the influence of Serbian poet Momčilo Nastasijević) and absolutely nothing to the Socialist Realism that dominated Eastern European literature after World War II; in fact, he was the first in post-World War II Yugoslavia to break with the Socialist Realism. He created a unique poetic language, mostly elliptical, that combines a modern form, often expressed through colloquial speech and common idioms and phrases, with old, oral folk traditions of Serbia – epic and lyric poems, stories, myths, riddles, etc. In his work, earthly and legendary motifs mix, myths come to surface from the collective subconscious, the inheritance and everyday are in constant interplay, and the abstract is reflected in the specific and concrete, forming a unique and extraordinary poetic dialectics. In The New York Times obituary, the author mentions that the English poet Ted Hughes lauded Popa as an "epic poet" with a "vast vision".
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Yi is one of the foremost writers of the 4.19 Generation and his literary output since has been both steady in pace and considerable in volume, and his subject matter has been varied. “The Wounded” (Byeongsin gwa mejeori, 1966) probes the spiritual malaise of the post-war Korean youth; This Paradise of Yours (Dangsindeurui cheonguk, 1976) explores the dialectics of charity and will to power, with the leper colony of Sorokdo Island as the backdrop; and The Fire Worshipers (Bihwa milgyo, 1985) meditates on the meaning of human rituals conducted in a Godless society when no ultimate guarantee of the absolute can be given. Lee Cheong-jun's fiction encompasses a broad range of political, existential and metaphysical concerns."Lee Chong-jun" LTI Korea Datasheet available at LTI Korea Library or online at: One of the recurrent themes in his fiction, however, has been the concern with language as a vehicle of truth.
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Lefebvre was born in Hagetmau, Landes, France. He studied philosophy at the University of Paris (the Sorbonne), graduating in 1920. By 1924 he was working with Paul Nizan, Norbert Guterman, Georges Friedmann, Georges Politzer, and Pierre Morhange in the Philosophies group seeking a "philosophical revolution".Michel Trebitsch: Introduction to Critique of Everyday Life, Vol. 1 This brought them into contact with the Surrealists, Dadaists, and other groups, before they moved towards the French Communist Party (PCF). Lefebvre joined the PCF in 1928 and became one of the most prominent French Marxist intellectuals during the second quarter of the 20th century, before joining the French resistance.Mark Poster, 1975, Existential Marxism in Postwar France: From Sartre to Althusser, Princeton University Press From 1944 to 1949, he was the director of Radiodiffusion Française, a French radio broadcaster in Toulouse. Among his works was a highly influential, anti-Stalinist text on dialectics called Dialectical Materialism (1940).
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According to Chernenko, causality in history has three levels of self-development: "general" (the building of a concrete formation), "special" (historical conditions), and "individual" (actions of historic figures).Albert Chernenko, Features of Causality In History And Dialectics of Its Research, 1971, Socially-Philosophical Problems of The Theory of Historical Causality, 1985 In the early 1990s, he developed the idea of "legal technology," in which the methodology of social engineering is used to design social processes and to reform a social system. The purpose of legal technology, according to Chernenko, is the creation of a rational and effective legal system in light of the multilevel nature of causality and system-substantial understanding of the right. In this sense as the social phenomenon has the right not only external (the social environment), but also internal potential of inconsistent "self-development", that allows to consider the legal phenomena in a context sociocultural determinations (at a macrolevel) and self-determinations (microlevel).
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BUSCA put an emphasis on self-expression and self-identity, teaching children to read and write in both English and Spanish and providing education in culture, history, and the arts. La Raza gained a new level of prominence in the community in the aftermath of the East L.A. Walkouts, or the "Chicano Blowouts." The walkouts, during which thousands of high school students walked out of schools to protest educational conditions for Chicanos in L.A., served as one of the first mass mobilizations of Chicanos in the city and dramatically heightened tensions between the LAPD and the city's Mexican-American population. Risco and fellow La Raza staff members Joe Razo and Raul Ruíz helped advise the leaders of the protests, and the newspaper covered the demonstrations with an activist stance, detailing incidents of police brutality committed against protesting students.Escobar, Edward J. “The Dialectics of Repression: The Los Angeles Police Department and the Chicano Movement, 1968-1971.” The Journal of American History, vol.
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Karl Marx and Friedrich Engels, writing several decades after Hegel's death, proposed that Hegel's dialectic is too abstract: In contradiction to Hegelian idealism, Marx presented his own dialectic method, which he claims to be "direct opposite" of Hegel's method: In Marxism, the dialectical method of historical study became intertwined with historical materialism, the school of thought exemplified by the works of Marx, Engels, and Vladimir Lenin. In the USSR, under Joseph Stalin, Marxist dialectics became "diamat" (short for dialectical materialism), a theory emphasizing the primacy of the material way of life; social "praxis" over all forms of social consciousness; and the secondary, dependent character of the "ideal". The term "dialectical materialism" was coined by the 19th-century social theorist Joseph Dietzgen who used the theory to explain the nature of socialism and social development. The original populariser of Marxism in Russia, Georgi Plekhanov used the terms "dialectical materialism" and "historical materialism" interchangeably.
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At the same time Adorno struck up relationships with contemporary German-language poets such as Paul Celan and Ingeborg Bachmann. Adorno's 1949 dictum—"To write poetry after Auschwitz is barbaric"—posed the question of what German culture could mean after Auschwitz; his own continual revision of this dictum—in Negative Dialectics, for example, he wrote that "Perennial suffering has as much right to expression as a tortured man has to scream"; while in "Commitment," he wrote in 1962 that the dictum "expresses in negative form the impulse which inspires committed literature"—was part of post-war Germany's struggle with history and culture. Adorno additionally befriended the writer and poet Hans Magnus Enzensberger as well as the film-maker Alexander Kluge. In 1963, Adorno was elected to the post of chairman of the German Sociological Society, where he presided over two important conferences: in 1964, on "Max Weber and Sociology" and in 1968 on "Late Capitalism or Industrial Society".
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Theodor W. Adorno (;Oxford Dictionary of English ; born Theodor Ludwig Wiesengrund; September 11, 1903 – August 6, 1969) was a German philosopher, sociologist, psychologist, musicologist, and composer known for his critical theory of society. He was a leading member of the Frankfurt School of critical theory, whose work has come to be associated with thinkers such as Ernst Bloch, Walter Benjamin, Max Horkheimer, Erich Fromm, and Herbert Marcuse, for whom the works of Freud, Marx, and Hegel were essential to a critique of modern society. As a critic of both fascism and what he called the culture industry, his writings—such as Dialectic of Enlightenment (1947), Minima Moralia (1951) and Negative Dialectics (1966)—strongly influenced the European New Left. Amidst the vogue enjoyed by existentialism and positivism in early 20th-century Europe, Adorno advanced a dialectical conception of natural history that critiqued the twin temptations of ontology and empiricism through studies of Kierkegaard and Husserl.
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My years in Lakewood were pleasurable and profitable.... > At the same time the lessons of Rabbi Kotler and my contacts with fellow > students were making me aware of some basic methodological flaws in their > approach. The desire to shortcut their way into the Talmud without a > systematic and methodological knowledge of basic Jewish texts made their > analysis skimpy and haphazard...The dialectics that were being applied to > the study of Talmud were not only making shambles out of the text, but, what > was more disturbing to me, they were also depriving the very concept of > Jewish law, Halacha, of all meaning. Since everything could be "proven" and > "disproven", there were no absolute categories of right and wrong. > Accordingly, the only possibility of morality is for the faithful to > surrender himself to an assigned superior authority; it is the faithful's > duty to obey this authority simply because it is the authority and because > he is faithful.
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Throughout the novel, García Márquez is said to have a gift for blending the everyday with the miraculous, the historical with the fabulous, and psychological realism with surreal flights of fancy. It is a revolutionary novel that provides a looking glass into the thoughts and beliefs of its author, who chose to give a literary voice to Latin America: "A Latin America which neither wants, nor has any reason, to be a pawn without a will of its own; nor is it merely wishful thinking that its quest for independence and originality should become a Western aspiration."The Dialectics of our America: Genealogy, Cultural Critique, and Literary History Post-Contemporary Interventions, by José David Saldívar, Duke University Press, 1991, , pg. 21 Although we are faced with a very convoluted narrative, García Márquez is able to define clear themes while maintaining individual character identities, and using different narrative techniques such as third- person narrators, specific point of view narrators, and streams of consciousness.
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46–52 Fondane found himself opposed to the general trend of intellectual partisanship, and took pride in defining himself as a politically independent skeptic. Around 1936, he reacted strongly against Julien Benda's rationalist political essays, with their overall critique of intellectual passions, describing them as revived and "excruciatingly boring" versions of positivism, but ignoring their primary, anti-totalitarian, agenda. Michaël Finkenthal, "Istoria intelectualului public: repere bibliografice", in Observator Cultural, Nr. 464, March 2009 However, La Conscience malheureuse (with essays on Shestov, Edmund Husserl, Friedrich Nietzsche and Søren Kierkegaard) was noted as Fondane's own contribution to the debate surrounding Popular Front activities and the rise of fascism: titled after a concept in Hegelian philosophy, which originally referred to the thinking process generating its own divisions, it referred to the possibility of thinkers to interact with the larger world, beyond subjectivity. Rallying himself with the main trends of Jewish existentialism, the poet remained critical of other existentialist schools, such as those of Martin Heidegger and Jean-Paul Sartre, believing them to be overly reliant on dialectics, and therefore on rational thought;Răileanu & Carassou, p.
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For Catholicism and Eastern Christianity, the dogmata are contained in the Nicene Creed and the canon laws of two, three, seven, or twenty ecumenical councils (depending on whether one is Church of the East, Oriental Orthodox, Eastern Orthodox, or Roman Catholic). These tenets are summarized by John of Damascus in his Exact Exposition of the Orthodox Faith, which is the third book of his main work, titled The Fount of Knowledge. In this book he takes a dual approach in explaining each article of the faith: one, directed at Christians, where he uses quotes from the Bible and, occasionally, from works of other Church Fathers, and the second, directed both at members of non-Christian religions and at atheists, for whom he employs Aristotelian logic and dialectics. The decisions of fourteen later councils that Catholics hold as dogmatic and a small number of decrees promulgated by popes exercising papal infallibility (for examples, see Immaculate Conception and Assumption of Mary) are considered as being a part of the Catholic Church's sacred body of doctrine.
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In a 2008 study titled Meaning and Relevance in Nigerian Traditional Architecture: The Dialectics of growth and Change, Adeyemi attempted to correct the misconception that Africans dwelled in "unstructured, isolated bush communities with little appreciation of the aesthetics in town design" by providing understandings on what shaped the ancient traditional architectures of buildings across the main ethnic groups in Nigeria, while providing insight and an holistic view on African buildings of old. A 2014 paper titled Characteristics of Early Ecclesiastical Architecture in Lagos State in Nigeria by Adeyemi in Journal for Cultural and Design Studies noted that the period between early 1850s till the late 1920s started a major structural era in the kind of buildings designed in Nigeria. The study analyzed the five most important Christian facilities that was built during the period, while taking into consideration their distinctive properties. The findings from the publication was that the buildings were designed with minimal inputs, ideas and comments from nationals and the mechanism employed has changed over the years from what is being used today.
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During the First World War, joined to army, reaching the rank of captain. In 1918 he returned to Moscow and attempted to get into the Volunteer Army, but was arrested and sentenced by the Bolsheviks to death for trying to cross the border. A few hours before the execution was running. In 1922 Shiryaev faced a new arrest in Butyrka prison. Shiryaev was sentenced to death, which was replaced by 10 years of exile in Solovki prison camp, and along with hard labor Boris participated in the camp theater and the magazine "Solovetsky Islands", where in 1925-26 published the novel "1237 lines" and several poems: "Solovki", "The Dialectics of today", "Turkestan poems," etc. Shiryaev collected and recorded camp folklore, which was published a brochure circulation of 2000 copies. In 1929 was replaced by a reference to 3 years in Central Asia, where Shiryaev was a journalist. On his return in 1932 to Moscow, Shiryaev was arrested again and sent to 3 years to Rossosh village (Voronezh Oblast).
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Saldívar has written three books, the first of which, Figural Language in the Novel: The Flowers of Speech from Cervantes to Joyce, was published in 1984. In Figural Language in the Novel, Saldívar states that a narrator's primary duty is to employ a grammar and syntax for communicating both surreal and realistic experiences. Saldívar's second book, Chicano Narrative: The Dialectics of Difference, was released in 1990 and focused on the struggle of Mexican- American authors to maintain cultural identity throughout the 19th and 20th centuries, a struggle which the author felt had been neglected in the study of American literature. His most recent book, The Borderlands of Culture: Américo Paredes and the Transnational Imaginary, focuses on Mexican-American scholar Américo Paredes and his contributions to the discourse of cultural studies in the U.S. Saldívar details a history of Paredes' career in writing about the American southwestern borderlands, and presents Paredes as being among the founders of a new kind of cultural studies in America concerned with the Mexico-United States border and its social and historical significance.
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In its wake came self-declared autobiographic novels: The Pure Element of Time (Havalim) by Haim Be'er (1998), A Tale of Love and Darkness (Sippur al ahava vehoshekh) by Amos Oz (2002), My Russian Grandmother and Her American Vacuum Cleaner (Ha-davar haya kakha) by Meir Shalev (2009), and Spanish Charity (Hessed sefaradi) by A.B. Yehoshua (2011). In Ben-Dov's discussion of Preliminaris and these others, she substantiates the two faces of this genre: a factual or semi-factual account tied in with a well designed written work. Ben-Dov likewise scrutinizes that dialectics of the later self-declared autobiographic work with earlier writings by these authors. Ben-Dov studies autobiographic writings that preceded the torrent of late 20th and early 21st century: Agnon's story "The Mark" (Hasiman), the full version of which was published in 1962, the two semi-autobiographic novels by Sami Michael Refuge (Hasut) and A Handful of Fog (Hofen shel arafel), published in the late 1970s, and the complex of Dahlia Ravikovitch's prose and poetry, from which the experience of orphanhood erupts.
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Fuller classed Downame (rendered "Dounham") as "the top-twig of the branch" in the Aristotelian-Ramist school of thought. The supremacy of Aristotle in the study of Logic (or Dialectics) was in decline and the writings of Petrus Ramus became increasingly dominant, in large part due to Downame’s role as "the Cambridge apostle" for Ramus’s approach.Augustus de Morgan, "On the Syllogism III, and on Logic in General", Transactions of the Cambridge Philosophical Society, Vol. X (1864), p. 181 (reprinted in On the Syllogism and Other Logical Writings, Routledge, 1966, p. 84). It is likely the dominance of Ramus at Cambridge did not long outlive Downame’s personal career there: ibid. In 1601 he published an 800-page commentary on Ramus’s 95-page Dialecticae,Commentarius in Rami Dialecticam. First publication was at Frankfurt, where four more editions were printed between 1605 and 1631; the first London edition dates from 1669: Jameela Lares, "The Ghost of Rhetoric: Milton’s Logic and the Renaissance Trivium", in A Concise Companion to the Study of Manuscripts, Printed Books and the Production of Early Modern Texts, ed.
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Whereas in the formal plays of dialogical logic P will loose both plays on an elementary proposition, namely the play where the thesis states this proposition and the play where he states its negation; in GTS one of both will be won by the defender. A subsequent development was launched by Johan van Benthem (and his group in Amsterdam) in his book Logic in Games, which combines the game-theoretical approaches with epistemic logic. # The argumentation theory approach of Else M. Barth and Erik Krabbe (1982), who sought to link dialogical logic with the informal logic or critical reasoning originated by the seminal work of Chaim Perelman (Perelman/Olbrechts-Tyteca 1958), Stephen Toulmin (1958), Arne Næss (1966) and Charles Leonard Hamblin (1970) and developed further by Ralph Johnson (1999), Douglas N. Walton (1984), John Woods (1988) and associates. Further developments include the argumentation framework of P.D. Dung and others, the defeasible reasoning approach of Henry Prakken and Giovanni Sartor, and pragma-dialectics by Frans H. van Eemeren and Rob Grootendorst.
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In his Marxist period in the 1970s, Shaw published Marxism versus Sociology: A Guide to ReadingLondon: Pluto, 1974 and Marxism and Social Science: The Roots of Social Science.London: Pluto, 1975 However, he developed a critique of Marxism, which he saw as incapable of fully analysing the problem of war, as he argued in Socialism and Militarism.Nottingham: Spokesman, 1981 He pioneered a new sociology of war and militarism, in his edited volume, War, State and SocietyBasingstoke: Macmillan, 1984 and in Dialectics of War.London: Pluto, 1988 In the 1990s he published two studies in this area: Post-Military SocietyCambridge: Polity, 1991 and Civil Society and Media in Global Crises,London: Pinter, 1996 a study of British responses to the 1991 Gulf War. Shaw also entered debates in international relations, with his co-edited book State and Society in International Relations (1991) and his books Global Society and International RelationsCambridge: Polity, 1994 and Theory of the Global State: Globality as Unfinished Revolution.Cambridge: Cambridge University Press, 2000 He founded The Global Site (2000), a portal for critical writing on global politics, culture and society, which also became a significant forum for academic debate after 9/11.
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From the mid-1980s onward, Somaini came back again to the execution of large scale works in Italy and Japan, where the dialectics of the mark brought the sculptor to deal with positive/negative shapes, as in Europe’s Gate, Como, 1995. This activity went on in successive works of great commitment like Fortunia (1988), in a series of Lotte con il serpente characterized by an organic nature overbearingly lively, as in Fortunia Vincitrice (2000). Some of the above-mentioned works were presented in the anthological exhibition set up in the Brera Palace of Milan in 1997, in the Quadrennial of Rome of 1999, in the Carrara Biennales of 1998 and 2000 and in the anthological exhibition at the Pergine Castle (Trento) in 2000. In recent years the sculptor carried forward, side by side to his plastic activity, his drawing and painting activity in a more intensive way. In 1999, he realized a large series of works on paper that recalled in a fantastic way the myths and legends related to the Vulcan Etna, revisited also through the reading of Maria Corti's book (Catasto magico, Einaudi, 1999).
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Neuroaesthetics, (differing from the scientific approach with the same name often spelled neuroesthetics), believes that artists in all their modes such as poetry, cinema, installation art and architecture, using their own spaces, apparatuses, materials, sense of time, and performative gestures, can elaborate truths about the noumenal and phenomenal world on part with those generated by the sciences. These truths compete effectively in the marketplace of ideas. The post-structuralist brain/mind/body/world complex, in which cultural mutations are transposed into parallel changes in the mind, brain and body, expressed in works such as "Brainwash" (1997), Neidich's first application of his hybrid dialectics, developed greater tenacity in 1999 when Neidich curated "Conceptual Art as Neurobiological Praxis" at Thread Waxing Space in New York which "rather than being a show about the collaboration between art and science or a reductive methodology of how the brain works, the exhibition attempted to promote the idea of a becoming brain" and included artists: Uta Barth, Sam Durant, Charline von Heyl, Jason Rhoades, Liam Gillick, Douglas Gordon, Thomas Ruff, Simon Grennan and Christopher Sperandio, and others. Neidich's video-works from this period include Apparatus, Memorial Day (1998), Kiss, and Law of Loci(1998–99).
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Bukharin delivers the welcome speech at the meeting of Young Communist International, 1925 Bukharin was immensely popular within the party throughout the twenties and thirties, even after his fall from power. In his testament, Lenin portrayed him as the Golden Boy of the party,Westley, Christopher (30 March 2011) A Bolshevik Love Story, Mises Institute. writing: > Speaking of the young C.C. members, I wish to say a few words about Bukharin > and Pyatakov. They are, in my opinion, the most outstanding figures (among > the youngest ones), and the following must be borne in mind about them: > Bukharin is not only a most valuable and major theorist of the Party; he is > also rightly considered the favourite of the whole Party, but his > theoretical views can be classified as fully Marxist only with great > reserve, for there is something scholastic about him (he has never made a > study of the dialectics, and, I think, never fully understood it) ... Both > of these remarks, of course, are made only for the present, on the > assumption that both these outstanding and devoted Party workers fail to > find an occasion to enhance their knowledge and amend their one-sidedness.
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Holo, J. Byzantine Jewry in the Mediterranean Economy 2009, p. 174 The Sefer Yosippon was written down in the 10th century in the Byzantine south Italy by the Greek-speaking Jewish community there. Judah Leon ben Moses Mosconi, a Romaniote Jew from Achrida edited and expanded the Sefer Josippon later.Medieval Jewish Civilisation: An Encyclopedia, Norman Roth, 2014 p. 127.Robert Bonfil, Jews in Byzantium: Dialectics of Minority and Majority Cultures, 2011, p. 122 This community of Byzantine Jews of southern Italy produced such prominent works like the Sefer Ahimaaz of Ahimaaz ben Paltiel, the Sefer Hachmoni of Shabbethai Donnolo, the Aggadath Bereshit and many piyyutim.Magdalino, P. and Mavroudi, M. "The Occult Sciences in Byzantium", p. 293, 2006Kohen, E. "History of the Byzantine Jews: A Microcosmos in the Thousand Year Empire", p. 91, 2007Dönitz, S. "Historiography among Byzantine Jews: The case of Sefer Yosippon",Bowman, S. Jewish Responses to Byzantine Polemics from the Ninth through the Eleventh Centuries, 2010Howell, H. and Rogers, Z. A Companion to Josephus, 2016 The liturgical writings of these Romaniote Jews, especially the piyyut were eminent for the development of the Ashkenazi Mahzor, as they found their way through Italy to Ashkenaz and are preserved to this day in the most ashkenazi mahzorim.
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He was promoted to research director at CNRS in 1995, and spent academic year 1995–1996 in the US as New York Consortium Professor (a joint position at Columbia and New York Universities and the New School for Social Research). He used the library facilities at NYU and Columbia to explore the scholarly sources for his best- selling book Jihad: The Trail of Political Islam based on two years of fieldwork in the Muslim World from Indonesia to Africa, which came out in English in 2001, and was translated into a dozen languages. Though the book was hailed due to its scope and perspective, it was criticized after 9/11 because it documented the failure of political Islamist mobilization in the late 1990s. Kepel answered his critics with his travelogue Bad Moon Rising in 2002. He then analyzed in retrospect that failure as the end of a first phase of what he would later designate as the “dialectics of Jihadism”. It epitomized the struggle against the “nearby enemy”, followed by a second phase (Al Qaeda) that learned the lessons of such failure and focused on the “faraway enemy”, which in turn failed to mobilize Muslim masses under the banner of Jihadists.
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Zeng Tianzong(:zh:曾天從)’s ‘the Principles on Truth’ (真理原理論, 1937) is an enquiry of truth from phenomenological viewing. Referring to Shino Yoshinobu(志野好伸). First, he critiqued on anthropocentrism and relativism for their truth is varied with milieu; and second, he differentiated truths on ‘Keisō’(形相) and ‘Rinen’ (理念); the former meant form and the later meant context, which could be understood by pure logic and existence; at last, he rendered that ‘Keisō’ and ‘Rinen’ could be overcoming through ‘absolute- nothingness’ (絕對無) and ‘absolute-being’ (絕對存有). The first two promulgations were originated from Husserlian Phenomenology and the last was inherited from the Kyoto School. Comparing to Zeng Tianzong(:zh:曾天從)’s disanthropocentrism, his intellectual companion Hung Yao-hsün(:zh:洪耀勳)’s ‘Existence and Truth’ (存在與真理, 1937) elaborated further on the being and becoming in the milieu, for formulating the Taiwanese community. The Dasein of Taiwanese could be also taken into Hung Yao-hsün(:zh:洪耀勳)’s review ‘View on Fūdo’ (風土文化觀) on Tetsuro Watsuji(:ja:和辻哲郎) and Hegelian dialectics and phenomenology.
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