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"contumacy" Definitions
  1. stubborn resistance to authority

41 Sentences With "contumacy"

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According to city records, the Parlement of Toulouse made the city 22,236 livres tournois from sales of property confiscated from those it found guilty of heresy or contumacy from 1562–1563.
As he persisted in his contumacy, he was sentenced on 13 February 1638 to be fined £500, whipped, pilloried, and imprisoned till he obeyed. cites Rushworth, ii. 463–66; State Trials, iii. 1315–67.
215–233; cf. Simon Walsh in Modern Austrian Literature 43 (2010), issue 4, p. 100 Bernhard's main protagonists, often scholars or, as he calls them, Geistesmenschen (intellectuals), denounce everything that matters to the Austrian in contumacy-filled tirades against a "stupid populace".
Hefele, p. 11, note 3. It was announced that on Monday 15 April, the day after Whitsunday, the Council would address the contumacy of Cardinal Antonio de Calvis (Gregorian Obedience), Cardinal Jean Flandrini, Cardinal Lucovico Fieschi, and Cardinal Antoine de Chalant (Benedictine Obedience).Mansi, p. 359.
After two years of rigorous imprisonment he was again brought before the Council, in September 1678, on the "foresaid libel." Dick, however, still refused to incriminate himself; and, for his contumacy he was banished to the plantations of the West, where probably he ended his days in slavery.
His cosectionnaires elected him president of the section ("l'Unité"), the most royalist neighborhood of Paris. Compromised by the royalist insurrection of 13 Vendémiaire (5 October 1795), he was condemned to death for contumacy. He remained in hiding, awaiting the return of calm. When he did finally appear, his sentence was annulled.
Roger summoned Ranulf to court but he refused to appear.Houben, p. 61 Roger was particularly concerned with Ranulf thinking he could carry on much as he had always done in or near his own power-base. Roger was forced by his vassal's contumacy and perfidy to annex the county of Avellino from Richard, Ranulf's brother.
At her death in 1873, he became chief of the Chakmas, and the title of Raja was conferred on him the next year. According to ethnographer J. P. Mills, Harish Chandra's "drunkenness, incompetency and contumacy" rendered him so ineffective a ruler that it became necessary to depose him in April 1884. He died in 1885.
He had influential friends: Sir Henry Yelverton admired his sermon, and Archbishop George Abbot is said to have agreed on the ceremonies. But his bitterness before the commission harmed him. On his own petition, he was removed back (August 1630) to the high commission at York. In the end for contumacy he was in 1631 degraded, and fined.
Another four hundred were executed for contumacy. Around two hundred were burnt in effigy. In the end nearly a thousand people were investigated by the Parlement. Confiscations of property for those the Parlement declared had taken part in the attempted coup were widespread, and accusations have been made that witnesses were bribed or threatened with "ecclesiastical menaces" to increase this property forfeiture.
To enforce judicial decisions, the Constitution grants federal courts both criminal contempt and civil contempt powers. The court's summary punishment for contempt immediately overrides all other punishments applicable to the subject party. Other implied powers include injunctive relief and the habeas corpus remedy. The Court may imprison for contumacy, bad-faith litigation, and failure to obey a writ of mandamus.
His family also committed many evil deeds. Especially his two sons, Yi Ji-young and Yi Ji-gwang who were called as "ssangdoja" (쌍도자, 雙刀子; meaning 'twin swordsmans') by repute. Yi Jiyoung committed all sorts of brutality, killing whomever displaying contumacy to his authority and raping the pretty women, regardless of their marital statues. He even kidnapped and raped a royal concubine.
As early as the thirteenth century, it was held that "the law of nature...is the ground of all laws"8 Edw 4 fol. 12 and by the Chancellor and Judges that "it is required by the law of nature that every person, before he can be punish'd, ought to be present; and if absent by contumacy, he ought to be summoned and make default".9 Ed. 4 fol. 14Fort.
In canon law, a censure is a penalty imposed primarily for the purpose of breaking contumacy and reintegrating the offender in the community.John P. Beal, James A. Coriden, Thomas J. Green (editors), New Commentary on the Code of Canon Law (Paulist Press 2002 ), p. 1534 The ecclesiastical censures are excommunication and interdict, which can be imposed on any member of the Church, and suspension, which only affects clerics.
The Council, wishing to proceed through generosity rather than rigor, and since some personages were understood to be en route, announced a continuation of the cases. Throughout the month of May testimonies were heard against the claimants, but the formal declaration of contumacy did not take place until the Fourteenth Session. At the Fifth Session on 24 April, a lengthy document, prepared by the Cardinals, was read out. It took more than three hours.
In May 1670, she started for Aurangabad, and was commanded to spend two days at Gwalior, with her son Muhammad Sultan. After staying there for sometime, Sarbuland Khan escorted her to Muhammad Muazzam. In 1686, she met the famous Italian writer and traveller, Niccolao Manucci at Goa, who claimed that have bleed Nawab Bai twice a year. In 1687, Muhammad Muazzam suspected of contumacy with Sultan Abul Hasan, the ruler of Golkonda.
He was educated at the University of Halle and became a practicing physician. In 1848, he was elected to the Frankfurt Parliament, was a prominent member of the extreme Democratic Party, was soon chosen first vice-president of the Parliament. After it moved to Stuttgart, he was made president. At first acquitted on the charge of sedition for his part in this revolutionary movement, he was finally sentenced to life imprisonment for contumacy.
The poets begin to climb in the early hours of morning. On the lower slopes (designated as "Ante-Purgatory" by commentators), Dante and Virgil encounter two main categories of souls whose penitent Christian life was delayed or deficient: the excommunicate and the late repentant. The former are detained at the base of the cliff for a period thirty times as long as their period of contumacy. The excommunicate include Manfred of Sicily.
Savakanmaindan professed initial contumacy to Pandyan rule but eventually submitted.The Journal of the Siam Society, 1976, Volume 64. pp.305 He was rewarded and allowed to retain control of the Jaffna kingdom while Sundara Pandyan remained supreme Lord emperor of Pandyan. Marco Polo, describing Sundara Pandyan's empire as the richest in the world, visited the Jaffna kingdom upon docking at Trincomalee, and described the locals under king Sendemain's rule as mostly naked and feeding on rice and meat.
Pius exhorted the bishops "to embrace" those priests who "sincerely repent" "and not to refuse to" recall them "to their priestly duties, when they have been duly proved worthy". About those priests who reject the bishops' "exhortations and persevere in their contumacy", Pius will "see that they are severely dealt with". Pius instructed the bishops "to lead" those faithful "who are now laboring under a delusion that may be pardoned... back to the right path" and to foster approved pious practices in their dioceses.
After an argument over the execution of pirate James Browne, the new governor, Charles Howard, 1st Earl of Carlisle, dissolved the Assembly, and ordered Colonel Samuel Long (late chief justice) and Colonel Beeston to England to answer for their contumacy. On their arrival they brought counter charges against his lordship. He was superseded in the government, and 'his majesty, after hearing Colonel Long and Colonel Beeston, not only returned to their island its former government and all privileges they had hitherto enjoyed, but enlarged them'.
At that time the content was so shocking to the authorities that he was rusticated for contumacy in his refusing to deny authorship, together with his friend and fellow student, Thomas Jefferson Hogg, who may have been co-author. A revised and expanded version of the text was included as one of the notes to Shelley's poem Queen Mab in 1813, and some reprints with the title The Necessity of Atheism are based on this rather than the 1811 pamphlet."The Necessity of Atheism" (actually Queen Mab, Canto VII, Note 13), 1813.
Appearing on the day appointed he was pressed to take an oath, ex officio, to answer any questions about his sermon; but he refused it, because there were no interrogatories in writing. He again offered a copy of his sermon if demanded according to the statutes, and the next day delivered one, which was accepted. But on pretence of former contumacy the vice-chancellor commanded him again to surrender himself prisoner. Ford appealed from him to the congregation, and delivered his appeal in writing to the proctors (Atherton Bruch and John Doughty).
He had been chairman of the Free Church Defence Association, which objected to the way the Free Church of Scotland had failed to discipline Professor Donald Macleod. Roberts was suspended for contumacy in June 1999 for refusing to withdraw his claim that the General Assembly in May of that year was characterised by "gross and irremediable wickedness and hypocrisy". More ministers were suspended the following year, and responded by leaving the Free Church and forming the Free Church (Continuing). Roberts served as Moderator of the General Assembly of the FCC in 2007.
AH Mackonochie was on the point of being deprived of his benefice of St. Alban's, Holborn, for contumacy, the archbishop, then on his deathbed at Addington Palace, took steps which resulted in the carrying out of an exchange of benefices (which had already been projected), which removed him from the jurisdiction of the court. This proved to be the turning-point; and although the ritual difficulty by no means ceased, it was afterwards dealt with from a different point of view, and the Public Worship Regulation Act became practically obsolete.
Therefore, the Court reasoned that since Congress has the power to create such courts, the principles of limited government militate in favor of limiting their jurisdiction to specific acts specified by Congress. The Court held, "The legislative authority of the Union must first make an act a crime, affix a punishment to it, and declare the Court that shall have jurisdiction of the offence." In dicta, he also mentioned an exception to the general rule. Courts have some implied powers, such as punishing litigants for contumacy (contempt of court) and enforcing court orders.
French historian Haag wrote in La France protestante: "Outraged by the violation of their territory, Swiss people put the French emissaries on trial and had them sentenced to death by contumacy." Louis XIV had him kidnapped. On 19 May 1669 (almost one year after the letter that denounced him), Roux was made prisoner and sent to the Bastille, where the Secretary of State for Foreign Affairs Mgr de Lionne questions him under torture. Louis XIV had his trial sped up to only 2 days: Roux de Marcilly was executed by "breaking on the wheel" in public in Paris on 21 June 1669.
The year 358 marked the culmination of the quarrel between Acacius and Cyril, bishop of Jerusalem. The misunderstanding, which dated back to a period not long after Cyril of Jerusalem's installation, had ostensibly arisen over a question of canonical precedence. Charges and counter-charges of heresy followed for some years, until Acacius managed to secure the deposition of Cyril, through the assistance of the Palestinian bishops, whom he had induced to examine a charge of contumacy. Cyril went into exile, but was restored to his church within two years by a decision of the Council of Seleucia.
In defiance of the Swiss sovereignty,After Roux was abducted on their territory, Swiss people protested and demanded the prisoner to be returned. French historian Haag wrote in La France protestante: "Outraged by the violation of their territory, Swiss people put the French emissaries on trial and had them sentenced to death by contumacy." Louis XIV had him kidnapped. On 19 May 1669 (almost one year after the letter that denounced him), Roux was made prisoner and sent to the Bastille, where the Secretary of State for Foreign Affairs Mgr de Lionne questions him under torture.
This was done in countries where the ecclesiastical forum, in its substantial integrity, is recognized.Apparitor - Catholic Encyclopedia article An apparitor thus acted as constable and sheriff. His guarantee of his delivery of the summons provided evidence of a party's knowledge of his obligation to appear, either to stand trial, to give testimony, or to do whatever else might be legally enjoined by the judge; the apparitor's statement becomes the basis of a charge of contumacy against anyone refusing to obey a summons. Offenses dealt with by such courts included "sins of immorality, witchcraft, usury, simony, neglect of the sacraments, and withholding tithes or offering".
There is little plot development. Indeed, H. L. Mencken questioned whether its comedy of manners could be called a novel at all but hailed with delight the author's "shrewdness, ingenuity, sophistication, impudence, waggishness and contumacy.""Scherzo for Bassoon" in H. L. Menken’s Smart Set Criticism, Regnery Publishing, 1987] At the same time F. Scott Fitzgerald observed how within the novel's ambiguous form Huxley created structures and then demolished them "with something too ironic to be called satire and too scornful to be called irony."F. Scott Fitzgerald, "Aldous Huxley’s Crome Yellow", St Paul Daily News, 26 February 1922 In addition, the open treatment of sexuality there appeared significant to Henry Seidel.
It was chiefly through Gib's influence that the Antiburghers decided, at subsequent meetings, to summon to the bar their Burgher brethren, and to depose and excommunicate them for contumacy. Gib's action in forming the Antiburgher Synod led, after prolonged litigation, to his exclusion from the building in Bristo Street where his congregation had met. In 1765 he made his response to the General Assembly of the Church of Scotland, which had stigmatized the Secession as threatening the peace of the country. From 1753 till within a short period of his death, he preached regularly in Nicolson Street Church, which was constantly filled with an audience of two thousand persons.
Having previously served as Prior of Lytham, he denied his bishop Antony Bek the right of episcopal visitation, launching appeals to York, Canterbury and Rome. Bek excommunicated Hoton for contumacy on 20 May 1300 and deprived him of his office the following day for disobedience, perjury and violation of monastic rule. King Edward I of England agreed a temporary reconciliation between Hoton and Bek on 20 June, though this was not to last and on 10 August Bek appointed the Prior of Lindisfarne, Henry of Lusby or Luceby, to replace Hoton. Ten days later Lusby forced his way into the monastery, forcibly removed Hoton from his stall and had him imprisoned.
Prior to its meeting, according to Steele, John B. Johnston's campaign of writing letters had worked to bias "the minds of the ministers of the Pittsburg Presbytery in favor of Mr. McFarland." In fact, Steele commented, "It was known to all concerned, that for error and contumacy, Mr. McFarland had been laid under suspension by the Ohio Presbytery." When the case was raised, the result was the appeal was sustained; however, the Western Subordinate Synod, divided the Ohio Presbytery in two, established the Lakes Presbytery, and the Lakes Presbytery, under the direction of John B. Johnston, ordained McFarland, October 5, 1837. This they proceeded to do without even bothering to vacate the suspension of the Ohio Presbytery.
In March 2009, after an abortion on a nine-year-old girl raped by her stepfather and pregnant with twins had been performed to save her life, Archbishop José Cardoso Sobrinho of Olinda and Recife stated that latae sententiae excommunication had been incurred by the girl's mother and the medical team. The National Conference of Bishops of Brazil disowned his statement, saying that, in accordance with canon law, the mother was certainly not excommunicated, since she had acted "out of grave fear" (cf. no. 5 of this canon) and there was insufficient evidence to show that any member of the medical team was acting with the full awareness and contumacy envisaged in this canon (cf. nos. 8 and 9).
The vestments controversy also related to this movement, seeking further reductions in church ceremony, and labelling the use of elaborate vestments as "unedifying" and even idolatrous. King James I, reacting against the perceived contumacy of his Presbyterian Scottish subjects, adopted "No Bishop, no King" as a slogan; he tied the hierarchical authority of the bishop to the absolute authority he sought as King, and viewed attacks on the authority of the bishops as attacks on his authority. Matters came to a head when Charles I appointed William Laud as Archbishop of Canterbury; Laud aggressively attacked the Presbyterian movement and sought to impose the full Book of Common Prayer. The controversy eventually led to Laud's impeachment for treason by a bill of attainder in 1645 and subsequent execution.
The two mothers failed to appear at Southwell to answer the charges, and in February 1786 letters of excommunication against them were issued by the vicar, James Bingham.Notts. Archives: SC/8/2/434 and 5, Schedule and Mandate of excommunication of Mabel Morris and Elizabeth Morris, both of Calverton, for contumacy at not appearing before Southwell Chapter (24 Feb 1786 and 4 March 1786) On Sunday 5 March the curate of Calverton, Ephraim Rogerson read out the order in church.Ibid; www.theclergydatabase.org.uk, Ephraim Rogerson As the two women did not apply to have the excommunication lifted within forty days, the Archbishop of York asked the Crown to issue writs of excommunicato capiendo to the Civil Courts to imprison the women, and they were taken to the county gaol, without any prospect of ever being released.Public Advertiser (London), Tuesday, 18 April 1786; Issue 16195; Scots Magazine, vol 48, April 1786, p.
From the above are excepted those women known as penitents or convertites, in whose regard their constitutions shall be observed. # All ecclesiastical judges should refrain from ecclesiastical censures (or interdict), but in civil causes belonging to the ecclesiastical court it is lawful for them (if they judge it expedient) to proceed against all persons and terminate suits with fines assigned to pious places, or distraint of goods, or arrest (by their own or other officers) or deprivation of benefices and other remedies at law. If the execution cannot be made in this way and there is contumacy towards the judge, he may smite them also with the sword of anathema. Since the power of conferring indulgences was granted by Christ to the church and she has used that power, the synod enjoins that the use of indulgences is to be retained in the church and condemns with anathema those who assert that they are useless or deny that the church has the power to grant them.
Beaumont was a prominent figure in the movement of the Calvinists at Cambridge against conforming to the ordinances of Elizabeth I and Matthew Parker. He subscribed to the articles of the Convocation of 1563, and, both by signing a request to the synod concerning rites and ceremonies, and by voting with the minority in convocation for the six articles on discipline, he supported the anti- ritualistic side in the church In a letter to Parker, of 27 February 1564, he disapproved of dramatic representations among the students. He expelled John Sanderson for doctrinal reasons and contumacy; and prevented Walter Travers from gaining a fellowship also for problems of attitude, though Travers survived at Trinity, to be expelled by John Whitgift, the next Master. On 26 November 1565 Beaumont with Roger Kelke, master of Magdalene, Matthew Hutton, master of Pembroke, Richard Longworth, master of St John's, and John Whitgift, then Margaret professor, wrote to William Cecil as chancellor of the university for a remission in the orders just issued by the queen through Parker for enforcing the use of the surplice at Cambridge.
He encouraged the Doctrine of Grace, which rejected predestination and moved towards a more universal truth and divine forgiveness. However, in his early career he still held onto Calvinism. It was the last of these Calvinist political Bishops John Williams of Lincoln, a former Lord Keeper, who appointed Piers to the deanery of Peterborough 9 June 1622. He was elevated in 1630 to the bishopric of Peterborough, being consecrated on 24 October. He obtained letters of dispensation to hold the rectory of Northolt and the canonry of Christ Church together with his bishopric in commendam; Northolt he soon resigned, taking the chapter living of Caistor, 27 February 1632. In October 1632 he was translated from Peterborough to Bath and Wells, with William Laud's backing. He enforced the orthodox ceremonies, and in 1633 issued orders for the positioning and railing of the communion table, being obeyed in 140 churches of the diocese, but resisted by the majority. The churchwardens of Beckington refused to carry out the change, and were excommunicated for their contumacy.
When he was censured for allowing to preach in Scot's Church a Congregational minister who had been rejected by the Synod, he reacted negatively. On 6 February 1842 he told his congregation that he would go to New Zealand and be supported by voluntary givings. In an extraordinary blast of invective, and alluding to the narrative of Joshua 6:20ff, he said that the Australian church could not prosper until she renounced with indignant scorn the Babylonish garment of an infidel establishment of religion and abandoned the wedge of gold that corrupted all who touched it. At length he consented to remain when the bulk of the 500 adults in his congregation agreed to sever all connection with the Synod and with the State. On 8 October 1842 the Synod deposed Lang for slander – calling the Synod a synagogue of Satan particularly displeased the brethren – divisive courses and contumacy by an 8–4 vote. Ultimately, on 9 September 1851, the Presbytery of Irvine in Scotland declared Lang no longer a minister of the Church of Scotland, but did not tell Lang what was afoot nor give him an opportunity to defend himself.

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