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"consecrate" Definitions
  1. consecrate something to state officially in a religious ceremony that something is holy and can be used for religious purposes
  2. consecrate something (in Christian belief) to make bread and wine into the body and blood of Christ
  3. consecrate somebody (as) (something) to state officially in a religious ceremony that somebody is now a priest, etc.
  4. consecrate something/somebody/yourself to something (formal) to give something/somebody/yourself to a special purpose, especially a religious one
"consecrate" Synonyms
sanctify bless hallow anoint canonise(UK) canonize(US) ordain sacralize beatify exalt behallow venerate frock make holy make sacred dedicate to God lay hands on glorify deify dedicate devote reserve allocate save earmark give allot pledge surrender assign sacrifice apply commit consign vow set aside set by give up to give over inscribe address name offer invest induct instal(UK) install(US) instate inaugurate authorise(UK) authorize(US) commission initiate empower warrant accredit enable qualify crown license(UK) certify enthrone smear daub bedaub besmear oil rub anele embrocate grease massage salve smooth spread over embalm conserve enshrine immortalise(UK) immortalize(US) store treasure cherish preserve fix freeze keep prepare process protect wrap contain manifest express incorporate destine fate doom appoint design intend predetermine preordain purpose decree foredoom foreordain predestine decide celebrate perform observe solemnise(UK) solemnize(US) ceremonialize reverence ritualize preside at preside over officiate at honour(UK) honor(US) formalize(US) formalise(UK) ratify enact reinforce administer bear down be diligent be industrious buckle down concern oneself give all one's got give best shot knuckle down occupy oneself peg away pour it on pull out all stops work hard worship adore revere extol elevate idolise(UK) idolize(US) respect adulate apotheosize divinize fulfil(UK) comply with fulfill(US) obey follow heed execute redeem carry out hold meet complete effectuate satisfy discharge addict adapt fit get hooked sacred blessed holy hallowed consecrated sanctified blest sacrosanct sacral revered venerated dedicated venerable divine unprofane religious pure anointed enshrined reverenced More

790 Sentences With "consecrate"

How to use consecrate in a sentence? Find typical usage patterns (collocations)/phrases/context for "consecrate" and check conjugation/comparative form for "consecrate". Mastering all the usages of "consecrate" from sentence examples published by news publications.

"We cannot consecrate, we cannot hallow, this ground," Lincoln said at Gettysburg.
In 2006 the Yawanawa became the first tribe to consecrate a female shaman.
That's when I decided not to consecrate myself to the priesthood but to cooking.
The desire to consecrate women's experiences is liable to decrease in dividends if it turns into an industry.
But I love a spectacle, and rituals are the way we consecrate behavior to foster magical experiences within ordinary acts.
Egyptian liberal and leftist parties have condemned the conference as an attempt to "consecrate and legitimize" Israeli occupation of Arab land.
The result is a testament to the unique and durable power of the movies to elevate — even to consecrate — the human image.
Since then they have become an omnipresent part of the exchange of merchandise for money, a "free" offering to consecrate the ritual.
Op-Ed Contributor TWENTY-EIGHT years ago, I vowed to consecrate my life to living with, loving and caring for the elderly poor.
We see those rites transform characters and consecrate spaces, turning something as ordinary as picking up a phone handset into a hallowed experience.
According to Catholic doctrine, only a priest can consecrate the Eucharistic hosts distributed at Mass, which the faithful believe are the body of Christ.
Step 3: Find Your Creative Space Consecrate a private area as your vision board creation zone by lighting candles, burning incense and hanging tapestries.
"Consecrate my sword and strengthen the arm that wields it," began the prayer of Michael Hill, the founder of the League of the South.
In short order, street names, monuments and other imperial signifiers were modified or removed altogether to consecrate a complete break with the old regime.
What we urgently need on this Martin Luther King Day is not to commemorate the man, but to consecrate his movement for civil rights.
"So something similar to the oil I bless and consecrate each year that we use for baptism, for confirmations and for ordination of the priests."
In February, the Academy of Motion Picture Arts and Sciences will consecrate a best picture, most likely choosing from among a roster of respectable, serious dramas.
Water with salt is used in regular blessings, water with oil is used in baptisms, and water with ashes and wine is used to consecrate churches.
In 21920 White arranged for the evangelist who had converted her to consecrate her as Pillar of Fire's bishop — the first woman bishop in the United States.
An alternative proposed by groups such as the Veterans of Foreign Wars is to expand our national cemetery to other locations in the Greater Washington area, to consecrate new ground.
Trinity Church Wall Street was dismayed to hear of the severe disrepair of the vaults and we are pleased to have been able to restore and re-consecrate this historic gravesite.
After conquering France in 1940, Adolf Hitler forced the defeated French to return the same railway car used in 1918 to consecrate Germany's defeat, a way of humiliating his vanquished foe.
By treating its own history with a kind of exaggerated reverence, Destiny 2 manages to consecrate its own players' memories of their time in that world, and the people they shared it with.
Chairs faced center court in neat rows, the marching band played hymns, and the bleachers held the wafers and wine for the students selected to bring it up to consecrate into the Eucharist.
The tent felt like a crypt, and rather than actually evoking the experience of refugees, I saw it as a wasteful object that sought to consecrate the refugee crisis with an expensive monument.
The study called on the Catholic Church to rethink its refusal to consecrate homosexual men and to view the celibacy obligation imposed on its clergy as "a potential risk factor", Der Spiegel reported.
As I lathered Jetta's chest and shoulders, Offill spoke of the strangeness of finding herself in the midst of this warm domestic commotion — she, who had been prepared to consecrate herself to literature.
File photo - Members of the clergy enter York Minster before a service to consecrate Reverend Libby Lane as the first female bishop in the Church of England, in York, northern England January 26, 2015.
I was acquainted with theocracy, and the sick appeal of female subservience: I had grown up Baptist in Texas, with the idea that girls should consecrate their bodies for God and for their future husbands.
Having narrowly failed to become Patriarch of Moscow, he led a breakaway Ukrainian church in 1992 and was duly defrocked and disgraced by his erstwhile colleagues in Moscow, some of whom he had helped to consecrate as bishops.
"And because of that courage of our President, we gather here today to consecrate the ground upon which the United States Embassy will stand reminding the dictators of the world that America and Israel are forever united," he added.
In a statement issued on Saturday, the Sudanese Foreign Ministry accused the Egyptian makers of the series of "trying to create and consecrate a negative stereotype image that attributes the charge of terrorism to some Egyptian citizens residing in or visiting Sudan".
Indiana Governor Mike Pence's looming nomination for the vice presidency, and the whimpering failure of the #NeverTrump movement's convention coup, consecrate the Republican Party's decision to accept Donald Trump as their party's standard bearer and make peace with the kind of politics he practices.
We wish for you and yours a splendid start to the summer season, but also encourage you to take time even in small and simple ways to consecrate in your own hearts the sacrifices of the nearly 1.5 million who gave their lives in war time.
This would consecrate the attendees to the ceremony, such as a wedding.
It was consecrate on 14 October 2001 by the Bishop Øystein Ingar Larsen.
Pope Martin accepted the argument and instructed Thomas' superior John to consecrate him.
A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate.
The church seats about 280 people. The church was consecrate on 15 April 1962.
A verb of unknown etymology meaning "to consecrate."M. Morani "Latino Sacer..." In Aevum 1981 LV.
These instructions are enough to allow one to begin, self-initiate, and consecrate one's first tools.
My most loving Jesus, I consecrate myself anew today and without reserve to Your Divine Heart. To You I consecrate my body with all its senses, my soul with all its faculties, and my whole being. To you I consecrate all my thoughts, words, and works; all my sufferings and labors; all my hopes, consolations, and joys; and chiefly I consecrate to You my poor heart that I may love but You and be consumed as a victim in the flames of Your love. Accept, O Jesus, my most loving Spouse, the desire I have to console Your Divine Heart and to belong to You forever.
Anselm, the Archbishop of Canterbury, refused to consecrate Reynelm then, because Reynelm had been invested by the king. The archbishop and the king were involved in the Investiture Crisis, where the church objected to the secular powers giving the symbols of ecclesiastical office to clerics. King Henry then persuaded the Archbishop of York to consecrate the bishops that had been elected but whom Anselm refused to consecrate because they had been invested by the king.Vaughn Anselm of Bec pp.
Hollister "Anglo-Norman Civil War" English Historical Review p. 333 In 1108, Ranulf was dragged into the middle of the ongoing dispute between Archbishop Anselm and the newly appointed Archbishop of York, Thomas over whether or not Thomas should profess obedience to Anselm. Because Anselm refused to consecrate Thomas without a profession, and Thomas refused to profess, Thomas was unable to consecrate bishops himself. Ranulf wrote to Anselm, asking that he might act as Thomas' surrogate and consecrate Thurgot as Bishop of St Andrew's.
In the drum of the dome one reads this inscription in latin: WE ENTRUST AND CONSECRATE OURSELVES TO YOUR IMMACULATE HEART. (PIOUS XII).
Buddhābhiseka (; ) refers to a broad range of Buddhist rituals used to consecrate images of the Buddha and other Buddhist figures, such as bodhisattvas.
He was ordered on 16 December 2000. The main consecrate was Cardinal Josip Bozanić, and co- consecrates Msgr. Ivan Milovan and Msgr. Mile Bogović.
Painstake began in 1993 as a hardcore straight edge band. The band played in small clubs in their hometown of Denver, Colorado. In 1994-1995, Uprising Records signed the band to a two-album deal, with which they released Consecrate and Don't Condemn This Dying. After the release of the album entitled Consecrate the band severed ties with Adam Tymn (Vaux), who was replaced by Carl Kumpe.
In 1884 he was appointed Archbishop of Turku. However, due to the fact that all the Finnish bishops had died there was no available bishop to consecrate Renvall. As Finland was then an autonomous Grand Duchy under Russian rule, it was politically impossible to obtain a foreign bishop for consecrations. Hence, the oldest theological professor, Axel Fredrik Granfelt, was commissioned to consecrate the new archbishop.
Monasteric lands that had been usurped by local nobility were restored, as was monastic observance. In 947 he was able to consecrate the new abbey church.
Audo duly submitted a list of seven names, and was directed to consecrate Peter Timothy Attar metropolitan of Amid and Gabriel Farso metropolitan of Mardin. He was also informed that the provisions of the ecclesiastical constitution Reversurus promulgated on 12 July 1867 for the Armenian Catholic Church would in due course be applied to all the Eastern Catholic Churches, and on 31 August 1869 its rules for the election of bishops were applied to the Chaldean Church in the bull Cum ecclesiastica disciplina. This was too much for Audo, and he refused to consecrate the bishops-designate of Amid and Mardin. He was summoned to Rome and in January 1870 forced to consecrate them.
Only an ordained priest with apostolic succession is allowed to consecrate the Eucharist. All baptized Christians are invited to receive the Eucharist regardless of their current state of grace.
Construction started in 1871 and finished the following year, at which time Bishop Henry Benjamin Whipple dedicated the building. Fifteen years later Bishop Whipple returned to consecrate the building.
Only an ordained priest with apostolic succession is allowed to consecrate the Eucharist. All baptized Christians are invited to receive the Eucharist regardless of their current state of grace.
Coutances had the right to consecrate the bishop however, and he refused to do so, arguing that the king's choice had been disregarded. Pope Innocent III then ordered another Norman archbishop to consecrate Silvester, but the king refused to allow Silvester to take possession of his see. This led Innocent to order Normandy laid under an interdict, but eventually Silvester was allowed to take possession of Sees.Richardson and Sayles Governance of Mediaeval England pp.
Bishop Keane died in January 1874. His successor, Bishop John McCarthy, took the project almost to completion, but it fell to Bishop Robert Browne to consecrate the cathedral in 1919.
By their holy actions, Christians share in the priestly office of Jesus Christ, fulfill the call to holiness, consecrate the world to God, and hasten the Second Coming of the Lord.
The Corsican episcopate resented Pisan overlordship and the rival Republic of Genoa schemed to have Rome reverse the grant of 1077. The archbishops of Genoa soon challenged Pisa's authority in Corsica. Pope Calixtus II granted Pisa the right to consecrate all of the island's six bishops in 1123, but Innocent II divided this right between the archdioceses in 1133. Genoa could consecrate the bishops of Accia, Nebbio and Mariana, Pisa those of Ajaccio, Aleria and Sagona.
In 1925, she wrote an Act of abandon and love to the will of God. She desired to consecrate herself to Christ and from then onwards loved the Eucharist more and more.
It is built of sandstone in the Gothic Revival style. Bishop Kemper came to Muscatine to consecrate the new church on May 25, 1854. He was assisted by the Rev. John Ufford.
The following account of Surin's reign is given by Mari: > Surin bribed Abanus, the emir of al-Madaïn, to send his henchmen to compel > the people to consecrate him on the fifth Sunday of Easter. Some took the > eucharist, while others broke the fast. Abanus sent his satellites against > those who remained. They rounded them up and, standing by the very gates of > the altar with drawn swords, forced them to consecrate Surin, which they did > with tears in their eyes.
The following year, it was announced that Williamson intended to consecrate a third bishop, Mexican-American prelate Gerardo Zendejas, on 11 May 2017. The consecration was held at St. Athanasius Church in Vienna, Virginia.
The church seats about 80 people. On 11 June 1924, it was consecrate as a "chapel". The chapel holds about 5 scheduled worship services each year, in addition to baptisms, confirmations, weddings, and funerals.
Denise Cush, Catherine Robinson and Michael York (2007), Encyclopedia of Hinduism, Routledge, , p. 38. After cremation, the mourner will collect the ashes and consecrate it to a water body, such as a river or sea.
Although the United Church of Canada is one of the few mainstream Christian denominations to both ordain LGTBQ clergy and consecrate same-sex marriages, support for these issues have caused deep divisions within the church.
Theobald was in exile in Flanders because he had defied the king, so the pope ordered Robert de Sigello, the Bishop of London, Josceline de Bohon, the Bishop of Salisbury, and Hilary, to go to Flanders to help Theobald consecrate Gilbert. However, the three bishops were reluctant, and told the pope that because Gilbert had not received the royal assent, nor had he sworn fealty to Stephen, they would not consecrate him. Theobald then consecrated Gilbert with the help of some continental bishops.Saltman Theobald pp.
Easter customs involving sárgatúró included bringing a food basket to the Easter mass, so that the priest would consecrate holiday food. In some villages, the consecrated basket was carried around the house to void off evil.
Tinterow and Conisbee 1999, p. 548.Rosenblum 1986, p. 126. The subject of the painting was to be Louis XIII's vow in 1638 to consecrate his kingdom to the Virgin in Her Assumption.Arikha 1986, pp. 55–56.
The papal Legate, Gerardus of S. Croce in Gerusalemme, heard the dispute in his court on 13 April 1130, and Archbishop Gualterius established his right to consecrate the bishops of Bologna.Kehr, p. 250, no. 20. Guidicini, pp.
She first became famous in the 1930s for her roles on the Yiddish stage in Poland, as well as in Yiddish-language films.Sochen, June (1981). Consecrate Every Day: The Public Lives of Jewish American Women, 1880-1980.
Church buildings, chapels, altars, baptismal fonts, and Communion vessels are consecrated for the purpose of religious worship. A person may be consecrated for a specific role within a religious hierarchy, or a person may consecrate his or her life in an act of devotion. In particular, the ordination of a bishop is often called a consecration. In churches that follow the doctrine of apostolic succession (the historical episcopate), the bishops who consecrate a new bishop are known as the consecrators and form an unbroken line of succession back to the Apostles.
Similar letters had gone to Ralph d'Escures from the pope, ordering Ralph, as Archbishop of Canterbury, to consecrate Thurstan. After the news of the letters became public, Thurstan's resignation was ignored, and he continued to be considered the archbishop-elect. Over the next three years, the new popes, Gelasius II and Calixtus II, championed Thurstan's case, and on 19 October 1119 he was consecrated by Calixtus at Reims.Hollister Henry I pp. 269–273 Calixtus had earlier promised Henry that he would not consecrate Thurstan without the king's permission, which had still not been granted.
The earliest mention of the use of Chrism is by Saint Hippolytus of Rome (†235). While any bishop is empowered to Consecrate the Chrism, so long as he adds to the existing stock; in practice the Consecration is reserved to the Primates who preside over the local autocephalous churches. Traditionally, the Consecration of Chrism occurs during Holy Week. The preparation of the Chrism begins on Great Monday, using a recipe based upon the Anointing Oil consecrated by Moses () Then, on Great Thursday the Patriarch or Metropolitan will consecrate the Chrism.
The impact of this cultural fusion could be traced to the social organisation based on the caste system and in the agrarian relations. The inviting of Brahmin Thanthri to consecrate the idols of Kavu is a recent development.
A priest or bishop in a state of mortal sin could continue to administer valid sacraments.Catholic Answers The Donatists believed that a repentant apostate priest could no longer consecrate the Eucharist. Some towns had both Donatist and Catholic congregations.
Pope Innocent III (1198–1216) was in Perugia in September 1198 to consecrate S. Lorenzo; by October, he had left for Todi.Heywood, 1910, p. 65. Innocent III died in Perugia in 1216, where the cardinals gathered to elect Honorius III.
He was consecrated in November 1899 by Bishops Peterkin, Whittle and Missionary Bishop Charles Clifton Penick. Rt.Rev. Gravatt ultimately succeeded Rt.Rev. Peterkin in 1916, and retired in 1939, the year he helped consecrate his nephew John J. Gravatt (brother John's son).
The first bishop was Obelerius. He was invested and enthroned by the doge, and consecrated by the Patriarch of Grado. In 798 the doge nominated Cristoforo as his successor. Giovanni, patriarch of Grado, refused to consecrate Cristoforo due to his youth.
Nonetheless, Witte managed to become the German-speaking chaplain of Ulrika Eleonora. In 1721 he was appointed Bishop of Turku. Archbishop Mathias Steuchius consecrate him bishop in Uppsala Cathedral on October 8, 1721. He firmly resisted Pietism and pursued purity.
Today, many Christians integrate their religious beliefs with traditional ones related to honoring the ancestors. For instance, the Malagasy may bless their dead at church before proceeding with traditional burial rites or invite a Christian minister to consecrate a famadihana reburial.
For this reason the Magician will anoint first the top of his head before proceeding to consecrate the lower centres in their turn (...) It is the pure light translated into terms of desire. It is not the Will of the Magician, the desire of the lower to reach the higher; but it is that spark of the higher in the Magician which wishes to unite the lower with itself. This oil is currently used in several ceremonies of the Thelemic church, Ecclesia Gnostica Catholica, including the rites of Confirmation and Ordination. It is also commonly used to consecrate magical implements and temple furniture.
In 1903 the Sree Narayana Guru arrived at Kumarakom to consecrate an idol of Sri Balasubrahmonia Swami at the Kumaramangalom Temple. After much hesitation that he agreed to consecrate the idol as he was more interested in starting a school at the backward village. Eventually, both the school and the temple were started as per the wish of the Guru. The arrival of the Guru was a great day of celebration for the people of this nondescript village by the Vembanad lake and they welcomed the sage into their midst, accompanying him in their boats in a procession.
The offer was accepted, and the bishop was received with triumphal arches and other demonstrations of joy by a part of the Bavarian Catholics. The three Dutch Old Catholic bishops declared themselves ready to consecrate a "non-infallibilist" bishop for Bavaria, if it were desired. The question was discussed at a meeting of the opponents of the Vatican Council's doctrine, and it was resolved to elect a bishop and ask the Dutch Old-Order bishops to consecrate him. Döllinger, however, voted against the proposition, and withdrew from any further steps towards the promotion of this movement.
At the age of 82, Lefebvre first publicly announced his intention to consecrate bishops in a sermon at an ordination Mass in Écône on 29 June 1987, in which he declared that "Rome is in darkness, in the darkness of error", and that "the bishops of the whole world are following the false ideas of the Council with their ecumenism and liberalism." He concluded: "This is why it is likely that before I give account of my life to the good Lord, I shall have to consecrate some bishops."See the sermon "Bishops to Save the Church", Marcel Lefebvre, June 1987.
This is followed by the declaration, > Aradia and Cernunnos, deign to bless and to consecrate this [tool], that it > may obtain necessary virtue through thee for all acts of love and beauty. > Aradia and Cernunnos, bless this instrument prepared in thine honour.
51 While at this school, she decided to consecrate her life to Christ. This spiritual decision provides context to Youmans other activities; i.e. teacher, temperance leader, and community activist. Even though the school was officially denominational, it promoted a non-sectarian community.
Indradyumna's prayer to Lord Brahma King Indradyumna put up for Jagannath the tallest monument of the world. It was 1,000 cubits high. He invited Lord Brahma, the cosmic creator, consecrate the temple and the images. Brahma came all the way from Heaven for this purpose.
Taddesse Tamrat, Church and State in Ethiopia (Oxford: Clarendon Press, 1972), p. 62 He was the last Pope of the Coptic Orthodox Church of Alexandria to consecrate a bishop for Western Pentapolis, as the people converted to Islam under the rule of the Arabs.
Bishop Carmona then proceeded to consecrate other bishops for the sedevacantist movement. They were Mexicans Benigno Bravo and Roberto Martinez y Gutiérrez and Americans George Musey and Mark Pivarunas, CMRI. Carmona died November 1, 1991 from injuries sustained in an automobile accident in Mexico.
Realizing the need for more bishops for the Mar Thoma Church, the Church Mandalam (representative assembly) in 1974, decided to consecrate two more bishops. The Rev. P.T. Joseph was one of those who were selected. He was ordained as Ramban on 11 January 1975.
By the end of the 16th century the chapter expands the chapel to a group of over twenty musicians, mostly singers, but by the end of the 17th century also four to six instrumentalists. By that time the canon-cantor (precentor) supervises three groups of musicians: the first is a fixed set of six vicars (here understood as spiritual musicians). These vicars have, by papal bull from 1444, six altars exclusively reserved for them, where they have to consecrate mass at least once a week. The succentor (singing-master) is the most important among them, needing to consecrate two more masses per week, and instructs the choristers.
The La Salette Invocation :Our Lady of La Salette, Reconciler of sinners, pray without ceasing for us who have recourse to you The prayer for the Consecration to Our lady of La Salette is as follows: :Most holy Mother, I consecrate myself to you without reserve. From this day, I will be your obedient child. May I so live as to dry your tears and console your afflicted heart. Beloved Mother, today and every day, and for the hour of my death, I consecrate myself to you, body and soul, every hope and every joy, every trouble and every sorrow, my life and my life's end.
In 1878 he had requested the Church of England to consecrate a bishop. In 1880 the (Anglican) Episcopal Church in the United States sent a missionary-bishop of Mexico to visit Spain and Portugal and contributed in organizing the congregations into the IERE and the Lusitanian Catholic Apostolic Evangelical Church, each with its own synodical government. At the Synod of 1880, Cabrera was elected the first bishop of the IERE, under the pastoral care of William Plunket, 4th Baron Plunket, then Bishop of Meath and later Archbishop of Dublin. He had been interested in the two Iberian churches and determined to act to consecrate a bishop in Spain.
He was given proper training and guidance by Titus I Mar Thoma. It was a period when the church was growing. This continued until the end of his life in 1944. For eleven years he was suffragan Metropolitan and was able to consecrate 33 new parishes.
Hollister Henry I p. 395 He even refused to consecrate Thurstan as Archbishop of York because Thurstan would not profess obedience to the Archbishop of Canterbury,Vaughn Anselm of Bec and Robert of Meulan pp. 357–359 part of the Canterbury-York dispute.Barlow English Church pp.
The earliest historical reference to the See of Rennes dates from 453. An assembly of eight bishops of Provincia Lugdunensis Tertia took place at Angers on 4 October 453 to consecrate a new bishop for Angers. Four of the bishops can be associated with particular Sees.
Although the original Primitive Methodist Church in Britain allowed female preachers and ministers, the current American branch of the Primitive Methodist Church does not ordain women as elders nor does it license them as pastors or local preachers; the PMC does, however, consecrate women as deaconesses.
They advise her to go back to the palace and consecrate Angada as the king. Tara refuses and says that she needs to see her husband first, leading them back to Vali.Lefeber pp. 96–7 Embracing the dying Vali, Tara laments his death while reproaching Sugriva and Rama.
St. George's, Hanover Square As Bishop of Bath and Wells, he was one of the three bishops to consecrate William White and Samuel Provoost, the second and third American Episcopal bishops, respectively, in 1787. Moss died in London and was buried at Grosvenor Chapel, South Audley Street, London.
She also took part in TV show Action Lights, Camera presenting a segment on fashion and show business. After one and a half years, she decided to consecrate fully to music. She met Carlos Vargas through mutual interest in bachata. After break-up she continues her solo career.
In the New Apostolic Church, the deacon ministry is a local ministry. A deacon mostly works in his home congregation to support the priests. If a priest is unavailable, a deacon will hold a divine service, without the act of communion (Only Priests and up can consecrate Holy Communion).
Melchizedek priesthood holders are also authorized to consecrate any pure olive oil and often carry a personal supply in case they have need to perform a blessing. Oil is not used in other blessings, such as for people seeking comfort or counsel. "Priesthood Ordinances and Blessings", churchofjesuschrist.org, 2020.
"Eusebius, Bishop of Samosata", Greek Orthodox Archdiocese of America After the Emperor's death in 378, Eusebius was restored to his see of Samosata. While in Dolikha to consecrate a bishop, he was killed after being struck on the head with a roof tile thrown by an Arian woman.
This root-based beverage, a psychoactive and a relaxant, was used to consecrate meals and commemorate ceremonies. It is often referred to in Hawaiian chant.Handy, Ancient Hawaiian Civilization. pp. 63 Different varieties of the root were used by different castes, and the brew served as an "introduction to mysticism".
In September 1108, Anselm wrote to Ranulf forbidding anyone but Thomas or Anselm himself to consecrate Thurgot or any other bishops.Vaughn Anselm of Bec and Robert of Meulan p. 337 Later, Ranulf tried to bribe King Henry to take Thomas' side.Vaughn Anselm of Bec and Robert of Meulan pp.
These rituals consecrate a practitioner into a particular Tantric practice associated with individual mandalas of deities and mantras. Without having gone through initiation, one is generally not allowed to practice the higher Tantras.Kapstein, Matthew T. Tibetan Buddhism: A Very Short Introduction. New York: Oxford University Press, 2014, p. 81.
46 Lanfranc wrote a letter to Stigand instructing him not to meddle with the Sussex parishes belonging to the see of Canterbury and he also prohibited any of the clergy in those peculiars from attending Stigand's diocesan synods. Stigand also managed to attract the displeasure of King William I. William had selected a monk from Marmoutier Abbey to be the first abbot of Battle Abbey. The king had requested that Stigand travel to Battle to consecrate the new abbot; however, Stigand refused and insisted that the abbot elect instead travel to Chichester to be consecrated. The king was incensed and compelled Stigand to go to Battle to consecrate the monk before the altar of St. Martin.
A very special act of consecration is that of the bread and wine used in the Eucharist, which according to Catholic belief involves their change into the Body and Blood of Christ, a change referred to as transubstantiation. To consecrate the bread and wine, the priest speaks the Words of Institution.
To hallow is "to make holy or sacred, to sanctify or consecrate, to venerate". The adjective form hallowed, as used in The Lord's Prayer, means holy, consecrated, sacred, or revered.Webster's Collegiate Dictionary entry for hallowed The noun form hallow, as used in Hallowtide, is a synonym of the word saint.
Before a tournament begins one of the top gyoji tategyoji and two other gyōji acting as Shinto priests will perform the dohyō matsuri (lit. ring festival) where they will consecrate and purify the ring. They also officially lead the ring entering ceremonies. During a tournament they announce the following day's matches.
250 by Pope Nicholas II at Rome. He, along with Giso, who was elected to the see of Wells, and Tostig Godwinson,Smith, et al. "Court and Piety" Catholic Historical Review p. 574 went to Rome for consecration because Stigand, the Archbishop of Canterbury, was excommunicated and could not consecrate bishops.
The schismatic Ultrajectine church was interdicted and excommunicated. Those who had elected Steenhoven transferred their support to Cornelius Johannes Barchman Wuytiers, who was then consecrated by Varlet. Varlet lived long enough to consecrate two of Barchman's successors, Theodorus van der Croon and Petrus Johannes Meindaerts. Meindaerts was the sole surviving bishop.
There are generally two types of papier-mâché products: papier- mâché for festival celebrations, and for funeral use. Papier-mâché offering shops occasionally target their customers by providing various papier-products according to different festivals and occasions. The people who mostly want to consecrate their offerings are Taoists and Buddhists.
244, 249. Tomba, pp. 39–40. Bishop Victor, therefore, enjoyed the privilege of being consecrated a bishop by Pope Paschal II in 1108. But when he came to die in 1129, the Bolognese resisted the demands of Archbishop Gualterius of Ravenna that he should consecrate the newly elected Bishop Henricus.
Wyrich worked and prayed himself into exhaustion. However, the moment the church was completed, he received his sign: a miraculous spring opened up in the church. Wyrich died soon after this. When the local bishop came to consecrate the new church, he found the noble lord dead on its steps.
Frederick also sent in Jesuits to open schools, and befriended Ignacy Krasicki, whom he asked to consecrate St. Hedwig's Cathedral in 1773. He also advised his successors to learn Polish, a policy followed by the Hohenzollern dynasty until Frederick III decided not to let the future William II learn the language.
Assaf was born in Lebanon, son of Joseph Assaf and Rosette Brunas. His father was Lebanese and his mother was French. He studied in Frères School, Furn el Chebbak, then in Frères Jemmayzé. He studied medicine at Université Saint Joseph (USJ) for four years, but left studies to consecrate himself to acting.
He alluded to the recent building work, the need for support from the laity in spirit and funding, and the pressing need for the final £400 required to pay off building costs. The collection amounted to £313 7s 1d. The bishop then processed outside with the clergy, to consecrate the burial ground.
On July 4, 1823, the soldiers placed a large redwood cross on the place in the Sonoma Valley where they expected the new Mission San Francisco de Assis to be established. Then they celebrated Mass to consecrate the location. They then returned south to begin gathering men and materials to begin construction.
He returned less than a year later to consecrate and open the church on the feast of SS Philip and James, 1 May 1865. The spire was completed the following year. Together with the bells, vestry and organ and other embellishments, the cost of the building, in Hillingdon Road, was some £12,000.
Thomas refused to consecrate Anselm if the latter was referred to as Primate of England. The impasse was finally resolved by naming Anselm the Metropolitan of Canterbury.Cantor Church, Kingship, and Lay Investiture pp. 64–65 The medieval chronicler Eadmer, Anselm's biographer and a Canterbury partisan, says that Anselm was consecrated as the primate.
There are also some indications that Spearhafoc was allied to Godwin, and his appointment was meant as a quid pro quo for the non- appointment of Æthelric.John Reassessing Anglo-Saxon England p. 177 If true, Robert's refusal to consecrate Spearhafoc would have contributed to the growing rift between the archbishop and the earl.
He carried out other examinations throughout the reign. On February 17, 1286, Pope Honorius confirmed the election of Archbishop John le Romain of York, and authorized Cardinal Latino Malabranca to consecrate him in St. Peter's Basilica, and invest him with the pallium.M. Prou (ed.), Les Registres d' Honorius IV (Paris 1888), no.
In 1955, Yogiji Maharaj embarked on his first foreign tour to East Africa. The prime reason for the visit was to consecrate Africa's first Akshar-Purushottam temple in Mombasa. The temple was inaugurated on 25 April 1955. He also travelled to Nairobi, Nakuru, Kisumu, Tororo, Jinja, Kampala, Mwanza and Dar es salaam.
In 1829, the church was torn down and a new church was again rebuilt on the same site. The new church was consecrate in 1830. In 1858, the church was struck by lightning and it burned to the ground. The following year, 1859, a new church was completed on the same site.
Deng had not attended at this meeting of primates. The task force was authorised in April 2015 and titled "Task Force on Women in the Episcopate". It reported in April 2017, and their recommendation was to continue to consecrate only men as bishops for the present time. This conclusion was accepted by the GAFCON primates.
Ivan Bassa Iván Bassa Slovene Ivan Baša (11 April 1875 – 13 February 1931) Slovenian Roman Catholic priest, writer and politic. Born in Beltinci (in Prekmurje, then part of Hungary), his parents József Bassa and Anna Vucsko. Was consecrate on 16 July 1898. Chaplain in Sankt Martin an der Raab, Sveti Jurij, Rogašovci and Rechnitz.
The Black Death struck in 1348 and must have created enormous spiritual and practical challenges for the diocese. However, Northburgh's register mostly reflects this only indirectly. One definite reference occurs when a recent pestilence is mentioned when dealing with the need to consecrate a chapel yard at Didsbury for burials in 1352.Hobhouse (ed).
The carving work was carried out by Mr. Grassby of Dorchester. St John's was consecrated on 22 April 1868 by the Bishop of Sodor and Man, the Right Rev. Horatio Powys, on behalf of the Bishop of Salisbury (the Right Rev. Walter Kerr Hamilton), who was unable to consecrate the church due to illness.
Richard P. McBrien, Lives of the Popes, 143. To promote order he adopted Guy III of Spoleto "as his son" and crowned him emperor in 891. He also recognized Louis the Blind as king of Provence. Since Archbishop Aurelian would not consecrate Teutbold, who had been canonically elected bishop of Langres, Stephen himself consecrated him.
Bishop Kemper was opposed to the Masons presence in the building and refused to consecrate the church. This was the first church of any denomination built in Muscatine County, and the first Episcopal Church in Iowa. The church had no rector initially and was visited by the Rev. Zachariah Goldsmith from Trinity Church in Davenport.
He also granted the Episcopal Synod, headed by the Malankara Metropolitan, the authority to consecrate a new Catholicos when the See became vacant. This led to the permanent division between what would become the Malankara Orthodox Syrian Church who contested Abded Mshiho's deposition, and the Malankara Jacobite Syrian Orthodox Church who supported Abded Aloho II.
Lee was suspended but, when Brent acted similarly at Shrewsbury, the congregation of St Julian's church installed Lee as their lector. On 11 October 1635 Wren celebrated with an elaborate ceremony to consecrate a new High Altar in St Peter's. William Prynne, the Presbyterian publicist, gleefully described an item he saw as bizarre and idolatrous.
In many cases, a roll of 12 has particularly negative results. DR is designed around three major skill types, namely combat skills, priestcraft skills and witchcraft skills. All characters have access to combat skills. Priest-style characters have access to priest-specific skills such as bless, consecrate, curse, defile, heal, smite, wrath, and work miracle.
20 No. 2 (Feb. 1922) It was later adopted as a Girl Reserves song.The Song Book of the YWCA, 1926 > Fire, fire, swift and free, Our gifts we consecrate to thee; Offerings of > the woods we make, Incense of the earth we take. Silences and memories And > our evening reveries Unto thy flame we give.
Bawden was ordained a priest and then consecrated a bishop on December 11, 2011, by an episcopus vagans, Bishop Robert Biarnesen of the Duarte-Costa and Old Catholic episcopal lineages. Therefore he says he is able to validly confect Catholic sacraments, offer the Mass, ordain other men to the priesthood, and consecrate them as bishops.
Part of the burial ground was not ready until 1873, and the Bishop of Worcester returned on 22 September 1873 to consecrate it. It contains the war graves of a West Yorkshire Regiment private of World War I and a Royal Marines sergeant of World War II. CWGC Cemetery report, details from casualty record.
Gottfried Mehnert, see Bibliography for details, pp. 6seq. Gobat assured that he did not and was not intended to consecrate the cemetery following Anglican rite, on which grounds non-Anglicans could be excluded from being buried. Furthermore, a bill had been entered to Westminster parliament to generally open Anglican consecrated cemeteries for believers of other Protestant denominations.
Chibnall Anglo- Norman England p. 39 Both Giso of Wells and Walter of Hereford travelled to Rome to be consecrated by the pope in 1061, rather than be consecrated by Stigand.Huscroft Ruling England p. 51 During the brief period that he held a legitimate pallium, however, Stigand did consecrate Aethelric of Selsey and Siward of Rochester.
Stigand may even have been surprised that the legates wished him deposed.Loyn English Church p. 69 It was probably the death of Ealdred in 1069 that moved the pope to send the legates, as that left only one archbishop in England; and he was not considered legitimate and unable to consecrate bishops.Stenton Anglo-Saxon England pp.
The villagers decided to build another snow church to commemorate the one hundredth anniversary of that church in 2011. However, they ran into a lack of snow. It finally snowed, though they did not make it to their hoped Christmas opening. In the early stage, Catholic leaders expressed skepticism, and the local Bishop refused to consecrate it.
It is believed that Lord Vishnu appeared as a saint to consecrate the temple. (Hence the name "Harigeethapuram" for the present Haripad).In Malayalam year 1096 the temple caught fire but the golden flag mast and the Koothambalam was saved from the fire. The temple was rebuilt during the reign of King Sree Chithira Thirunal Rama Varma.
Bishop Piers Calverley Claughton arrived on HMS Buffalo in 1861 to consecrate the church and conduct a confirmation service. The old pulpit and reading desk was removed in 1870, during the time of Rev J.T. Westroff and replaced with a lectern. The pews were also replaced with open seats and an altar, with rails was installed.
Furthermore, some findings from the Viking Age can be interpreted as evidence of human sacrifice. Sagas occasionally mention human sacrifice at temples, as does Adam of Bremen. Also, the written sources tell that a commander could consecrate the enemy warriors to Odin using his spear. Thus war was ritualised and made sacral and the slain enemies became sacrifices.
This arrangement lasted till 1118/1119, when Thurstan, archbishop-elect, refused to make submission to Canterbury, and in consequence the Archbishop of Canterbury, Ralph d'Escures, declined to consecrate him. Thurstan thereupon successfully appealed to Pope Calixtus II, who not only himself consecrated him, but also gave him a Bull releasing him and his successors from the supremacy of Canterbury.
Work on the nave was slow and after two more construction phases one of the nave vaults collapsed in 1440. It only proved possible finally to consecrate the nave in 1462. The south tower was intended as a single tower until 1487 - it first received its distinctive octagonal structures in 1564-65, finished with an onion dome.
Dioceses were organised into provinces under the authority of a metropolitan bishop. The office of metropolitan bishop was an important one, coming with additional duties and powers; canonically, only metropolitans could consecrate a patriarch. The Patriarch also has the charge of the Province of the Patriarch. For most of its history the church had six or so Interior Provinces.
The Maphrian and other bishops can do it with the consent of the Patriarch. He is also the only one that can consecrate the Holy Chrism(Mooron). The Patriarch signs all documents with other denominations and he alone is in charge of external relations with other churches. The Patriarch dispatches clergy on ecclesiastical and cultural works.
Barlow Thomas Becket p. 64 Theobald had wished to consecrate Bartholomew before Theobald died, but could not because the king was abroad in Normandy and the bishop-elect had to swear fealty to the king before he could be consecrated.Barlow Thomas Becket p. 71 After his consecration, Bartholomew gave the archdeaconry of Exeter to the disappointed royal candidate.
The church planned to consecrate him as a bishop in the early 1950s. He declined this honour in favour of pursuing ecumenism through academia. In 1968, the Catholicose Baselius Ougen I, the Head of the Malankara Orthodox Church appointed Samuel as the Ambassador to Ethiopia and other African Countries.Mathew Vaidyan K.L, Fr.Dr; Vaidikarude Vaidikan, Commemorative Volume, Rev.
The see of the bishop was in Buenos Aires . This was due to legal requirements at the time which did not allow the Church of England to consecrate or appoint bishops outside those territories under the jurisdiction of the Crown, but the jurisdiction of the bishop was stated to be all of South America apart from British Guiana.
He traveled to Latvia in 1924 to attend the ingress of Archbishop Antonijs Springovičs at the Cathedral of St. James in Riga on 4 May and to co-consecrate the new auxiliary bishop of Riga Jāzeps Rancāns the same day.Broks (2002), p. 310 Von der Ropp is buried in the Archcathedral Basilica of St. Peter and St. Paul, Poznań.
After the end of the Soviet Union in December 1991, ROCOR continued to maintain its administrative independence from the Russian Orthodox Church (Moscow Patriarchate). In May 1990, months prior to the complete disintegration of the USSR, the ROCOR decided to establish new, "Free Russian" parishes in the USSR, and to consecrate bishops to oversee such parishes.
As per the order of Rama, Anjaneya brought the Linga from North India in order to consecrate it at Sethu. Bairava made a plan to possess the Linga. As per the plan Anjanaye was made to feel thirsty. As the Linga should not be kept in floor, he gave it to Bairava who came as a boy.
I command you, therefore, to publish the inclosed manifesto. MANIFESTO. To my peoples! It was my fervent wish to consecrate the years which, by the grace of God, still remain to me, to the works of peace and to protect my peoples from the heavy sacrifices and burdens of war. Providence, in its wisdom, has otherwise decreed.
Trying to counterinfluence the patriarch, Giovanni appointed his sixteen-year- old nephew Christopher bishop of Olivolo. The patriarch refused to consecrate him, officially due to his age, but actually because of his anti-Frankish stances. Maurizio II was sent to attack Grado with a flotilla of ships. There the elderly patriarch was thrown to his death from the tower.
Ketteler was born in Münster in Westphalia. In 1828 he finished the Matura in Brig, Switzerland far away from his home. He studied theology at Göttingen, Berlin, Heidelberg and Munich, and was ordained priest in 1844. He resolved to consecrate his life to maintaining the cause of the freedom of the Church from the control of the State.
The descendants of Hayar came to be known as Al Abu Risha, which means "[house of] the father of the plume".Bakhit 1982, p. 204. They acquired this name in 1574 when their emir was officially recognized by the Ottomans as the hereditary amir al-ʿarab and adorned with a plume-crowned turban to consecrate his official status.
The Archbishop of Canterbury, Ralph d'Escures, refused to consecrate Thurstan unless the archbishop-elect made a profession of obedience to the southern see. This was part of the long- running Canterbury-York dispute, which started in 1070.Barlow English Church pp. 39–44 Thurstan refused to make such a profession,Bartlett England Under the Norman and Angevin Kings p.
When he left the Episcopal Church, and before he was deposed, he rushed to consecrate another bishop, the somewhat controversial Charles Edward Cheney, as the second bishop of the Re-formed Episcopal Church. Thereafter, the Reformed Episcopal Church's orders remained as apostolically valid as any of the Anglo-Catholics. They retained a high practice, despite a low view.
Born in Dieppe, he attended the local Catholic private school. He graduated with a literary baccalauréat and continued studies in communication and graphic arts in Caen and was associated from youth in a local music group Les Young Kha. In 2010, he abandoned his studies to consecrate his time to music.Telerama: "Naâman, petit prodige du reggae français" Reggae.
He was also the founder of Zhong Xin Measuring Ltd., known as the first company of land surveying in Taiwan. His business career came to an unexpected halt in 1982, when Chang fell seriously ill. He attributed his seemingly miraculous recovery to a divine intervention, and decided from then on to consecrate his life to religion.
He used to place these spirits in a "Kanjiram" tree (i.e. nux-vomica tree) or in an idol and consecrate them at appropriate spots. One day, a Yakshi who was installed in an idol begged to the saint to release her. She promised him that she wouldn't do any harm and will accompany him to his house.
During her first year in Galveston, the first Jew died and was buried in a non-Jewish cemetery. This led to Osterman to campaign for the creation of the first Jewish cemetery in Texas, which was built in 1852, and for her bringing in the first Jewish clergyman in Texas, Rabbi M. N. Nathan to consecrate it.
Malankara Orthodox Church by Primate Paulose II (2018) In the Malankara Orthodox Church, it is believed that Christ taught the holy apostles how to consecrate the myron or chrism. As a tradition, only the primate or Catholicos of the East can consecrate the chrism.The primate is clothed in white vestments, "corresponding to the light of his soul, and with the purity of his person, as the mystery indicates to him that it should be offered to God in purity." Present with the primate are twelve priest who represent the twelve apostles, twelve censers indicating the preaching of the Gospel, twelve lamps to symbolize the luminous revelations that descend upon them and twelve fans to indicate that it is not right that the divine mysteries should be revealed to those who are unworthy.
The Pope, however, ratified the election of Gualon, and issued a mandate to Archbishop Manasses of Reims to consecrate him. The Archbishop was a friend of the Court, though, and had crowned the excommunicated King. He procrastinated in taking action. Gualon, therefore, set out for Rome, where he so impressed the Pope that Paschal appointed him Apostolic Legate to Poland.
Wood, Philip. The Chronicle of Seert: Christian Historical Imagination in Late Antique Iraq, p.159, Oxford University Press, 2013 Therefore, Babai, even though not yet a bishop, acted as patriarch in all ecclesiastical matters, though he could not ordain or consecrate. He was appointed 'visitor of the monasteries' of the North, and administered the church in collaboration with Archdeacon Mar Aba.
Butler, Alban. "St. Mark, Pope", Lives of the Saints, Benziger Bros., 1894 Some evidence suggests that the early lists of bishops and martyrs known as the Depositio episcoporum and Depositio martyrum were begun during his pontificate. Per the Liber Pontificalis, Pope Mark issued a constitution investing the Bishop of Ostia with a pallium and confirming his power to consecrate newly elected popes.
One of UCCLA's most recent campaigns (February 2016) involves an appeal to the then-Minister of Canadian Heritage, the Honourable Mélanie Joly, requesting her intervention to help save and re-consecrate the internment camp cemetery at Spirit Lake (La Ferme), Quebec. UCCLA continues to be a volunteer organization supported by the donations and efforts of thousands of Canadians of Ukrainian heritage.
A tower topped with a shingled steeple is located on one side of the building. Construction was completed on March 21, 1872, and Whipple returned to consecrate the building on August 13, 1872. It was added to the National Register in 1980. In 1982, the three remaining members of the congregation donated the building to the Faribault County Historical Society.
Later that same year, King Wulfhere of Mercia requested a bishop. Wulfhere and the other sons of Penda had converted to Christianity, although Penda himself had remained a pagan until his death (655). Penda had allowed bishops to operate in Mercia, although none had succeeded in establishing the Church securely without active royal support. Archbishop Theodore refused to consecrate a new bishop.
To enhance the work of the church it was decided to consecrate two more bishops and the lot fell to John and C. T. Mathew. On 30 December 1937 both of them were consecrated at Tiruvalla. John was given the episcopal title Juhanon Mar Timotheos and Mathew was given the title Mathews Mar Athanasius. Mar Timotheos episcopa took charge of the Southern diocese.
The place of telesterion in Eleusis. The Telesterion ("Initiation Hall" from Gr. τελείω, "to complete, to fulfill, to consecrate, to initiate") was a great hall and sanctuary in Eleusis, one of the primary centers of the Eleusinian Mysteries. Devoted to Demeter and Persephone, these initiation ceremonies were the most sacred and ancient of all the religious rites celebrated in Greece.
The church site chosen was Fort McDowall, commanding a view of the entrance to Matale via Trincomalee. The church having been erected and furnished, the Revd William Frederick Kelly, Minister and Chaplain in Matale, and 36 others sent their petition to the Rt Revd James Chapman, D.D., to dedicate and consecrate Christ Church. The parsonage was opened on 16 August 1862.
On February 13, 2006, Pope Shenouda III, accompanied by bishops and priests, visited Bolivia to consecrate Santa Maria y San Marcos Church. They was greeted with a warm welcome from the Bolivians. The event was live on the radio, televised within Bolivia, and documented in the local newspapers. The consecration was attended by many dignitaries including ecclesiastical and political members.
When her mother presented the child to the abbess, Euphrasia took up an image of Christ and kissed it, saying, "By vow I consecrate myself to Christ." Her mother replied, "Lord Jesus Christ, receive this child under your special protection. You alone doth she love and seek: to you doth she recommend herself." Soon after, Euphrasia's mother became ill and died.
In 1846, the Popovtsy convinced Amvrosii (Popovich, 1791-1863), a deposed Greek Orthodox bishop of Bosnia (who had been removed under Turkish pressure) to become an Old Believer and to consecrate three Russian Old Believers priests as bishops. In 1859, the number of Old Believer bishops in Russia had reached ten, and they established their own episcopate, the so-called Belokrinitskaya Hierarchy.
Reynolds died of an "incurable fever" and was buried in Archbasilica of St. John Lateran on 15 July 1535. The inscription on his grave slab in Rome, gives accurate dates for his birth in Ireland, death in Rome, provides a family setting, and reveals the pope intended to consecrate him bishop. Reynolds was posthumously attainted of high treason in 1536.
On August 23, Cardinal Latino was authorized to consecrate Fr. Peter as the Latin Patriarch of Constantinople.A. Theiner, Caesaris S.R.E. Card. Baronii Annales Ecclesiastici 23 (Bar-le-Duc 1870), under the year 1286, § 34, p. 13. Honorius IV died on Holy Thursday, April 3, 1287, at his palace at Santa Sabina, and was buried in S. Peter's next to Nicholas III.
In 1975, the municipal council of Bremanger finally resolved to build the long-awaited chapel. Bishop Per Juvkam was also a very happy man when he returned to Berle on 21 May 1976 to lay the foundation stone for the chapel. The following year, on 3 July 1977, his successor, bishop Thor With, came to Berle to consecrate this modern church building.
His first posting following ordination was as Vicar of Ayas between 1833 and 1835. That was followed by a longer incumbency, between 1835 and 1843, at the little spa resort of Saint-Vincent. He then undertook a curacy at La Salle between 1843 and 1856. Here he was able to consecrate the newly rebuilt little church on 17 August 1847.
There was controversy before the church was consecrated because Bodley intended to use an early 16th-century altarpiece from Antwerp which had carved tableaux of the Passion as the reredos. However the Bishop of Chester considered it to be too "Popish" and he refused to consecrate the church until it was removed. The altarpiece is now in St Michael's Church, Brighton.
After the dohyō has been built, a ceremony called the dohyō matsuri (ring ceremony) is held. The dohyō matsuri is said to have been introduced by Yoshida Zenzaemon sometime during the Edo period. The Yoshida clan was a prominent gyōji family. The ceremony is done to purify and consecrate the dohyō, while also inviting the kami (Shinto deities) down to watch sumo.
On 14 May 1610, when Henri IV was assassinated, Sully lost his friend and protector. Rapidly, his offices were taken away and with them his income. Construction of his town slowed and the contractors fell into dispute with him. Work stopped in 1612 and lawsuits started, though in 1614 the archbishop of Bourges was able to consecrate the new church of St Laurent.
In 1887 he travelled 6,000 miles to consecrate fellow Irishman Matthew Gibney at Perth.Gibney, Matthew (1835–1925) Biographical Entry – Australian Dictionary of Biography Online at www.adb.online.anu.edu.au He also travelled to Ballarat, Bathurst, Bendigo, Hobart, Goulburn, Lismore, Melbourne and Rockhampton for the consecration of their cathedrals. Following the 1891 encyclical Rerum Novarum, he supported the right of labourers to better their conditions.
He was the only ruler in the world to protest the Pope's loss of the Papal States, and two years later had the legislature consecrate Ecuador to the Sacred Heart. One of his biographers writes that after the public consecration, he was condemned to die by German Freemasonry.Maxwell-Scott, Mary Monica, Gabriel Garcia Moreno, Regenerator of Ecuador, p. 152. London, 1914.
The Romans kept a perpetual sacred fire burning in the Temple of Vesta, who was the goddess of the hearth. To symbolise the hearth, it is the only Roman temple which was round, instead of square. # Horse-sacrifice: Originally a nomadic steppe-people, the life of PIEs was centred on horses. The sacrifice of horses was probably practised to consecrate kings.
Like the Canadian bishops, on 1 May 2000, Archbishop José Horacio Gómez, president of the U.S. Conference of Catholic Bishops, led a "Renewal of the Consecration of the United States of America to the Blessed Virgin Mary" under the title "Mary, Mother of the Church""Bishops will 'consecrate' the US and Canada to Mary. Here's what that means", Catholic News Agency, 30 April 2020 at Our Lady of the Angels Cathedral in Los Angeles. That same day, a rite of consecration was similarly held by Archbishop Gregory at the Basilica of the National Shrine of the Immaculate Conception in Washington.Pattison, Mark. "Bishops around country consecrate U.S. to Mary amid COVID-19 pandemic", Crux, 2 May 2020"Mary, Mother of Our Church - Consecration", USCCB Archbishop Gomez also sent a letter to the U.S. bishops inviting them to join in the re- consecration.
Altars in Lutheran churches are often similar to those in Roman Catholic and Anglican churches. Lutherans believe that the altar represents Christ and should only be used to consecrate and distribute the Eucharist.Altar Guild and Sacristy Handbook by S. Anita Stauffer (Augsburg Fortress) Lutheran altars are commonly made out of granite, but other materials are also used. A crucifix is to be put above the altar.
In 1896, the Representative Assembly of the church decided to consecrate Rev. P.J. Dethos as the successor of Titus I Mar Thoma. On 9 December 1896, Rev. P.J. Dethos was consecrated by Titus I Mar Thoma with the assistance of Geevarghese Mar Koorilose (Karumamkuzhi Pulikkottil) Metropolitan of the Malabar Independent Syrian Church with the Episcopal title Thithoos Dwitheeyan Mar Thoma Metropolitan (Titus II Mar Thoma).
Membership begins with acceptance of this consecration by a priest in the name of the Church. ;3. Consecration to all the angels In a similar ceremony members consecrate themselves to the angelic kingdom, thus enabling them "to live in sacred communion with all things" and bringing to life the individual's "unmanifest creative potential".Rosemary Ellen Guiley, The Encyclopedia of Angels (Visionary Living, Inc., 2004), p.
The alliances between him and local notables were bolstered by a network of marriages between the influential families of the area, including Zahir's Zaydani clan.Ajami, 1986, p. 54. Zahir's own marriages were politically advantageous as they allowed him to consecrate his rule over certain areas or his relationships with certain Bedouin tribes, local clans or urban notables. Zahir had five wives during his lifetime.Smollet, 1783, p. 282.
Stigand's excommunication meant that he could only assist at the coronation. Despite growing pressure for his deposition, Stigand continued to attend the royal court and to consecrate bishops, until in 1070 he was deposed by papal legates and imprisoned at Winchester. His intransigence towards the papacy was used as propaganda by Norman advocates of the view that the English church was backward and needed reform.
She was the general editor of materials for the Methodist Sunday School. Lathbury said that she became involved with Christian service full-time because God said to her, "Remember, my child, that you have a gift of weaving fancies into verse and a gift with the pencil of producing visions that come to your heart; consecrate these to Me as thoroughly as you do your inmost spirit".
He bribed some officials to > forge him a letter from the king to Bshir bar Malka, the governor of ʿAqula. > Yohannan went to him, offering him gifts and handing him the king's letter. > Bshir then summoned Hnanishoʿ, stripped him, and handed his patriarchal robe > and staff of office to Yohannan. He then sent Yohannan to Seleucia, where > the bishops were forced to consecrate him.
322, no. 13. But on 3 January 1121, Pope Calixtus wrote to the bishops of Corsica that the privilege of consecrating bishops for Corsica, which had been granted to the Archbishops of Pisa, was withdrawn, and that in the future only the Pope would have the right to consecrate bishops for Corsica and to receive their oaths of submission.Cappelletti XIII, pl. 310-311; XVI, p. 90.
Heywood, pp. 79-80. These grants, which had been made to Archbishop Hubertus, were confirmed in the bull "Tunc Apostolicae" on 22 April 1138, and in addition Innocent II granted Pisa the honorary primacy of the province of Turritana. He also confirmed the legateship over Sardinia which had been granted by Urban II, and the right to consecrate the six bishops in his ecclesiastical province.Kehr III, p.
Upon her baptism Bold gave her a rosary which Pope Pius XII had blessed. Her older sister Kazuko heard her mention that baptism made her "the bride of the Lord" and so volunteered to sew a white wedding gown. This gown became a visible pledge to consecrate herself to God. Kitahara assumed the name "Maria" upon her Confirmation and again wore her wedding gown.
Stephanus Mar Theodosius laid the foundation stone of the seminary chapel on 29 October 2002. The main expense of the chapel was sponsored by St. Thomas Church Dubai. The construction was to be completed by February 2004. It was planned for Moran Mar Baselius Mar Thoma Mathews II to consecrate the chapel on 19 February 2004 with the assistance of Mar Osthathios, Mar Theodosius and Mar Coorilos.
In 1895, plans were made to build a chapel at Dale. Peter and Jens Jebsen wrote a letter to the municipal council that Dale Fabrikker, a local industrial business, would pay for the upkeep of the new chapel. On 16 July 1896, King Oscar II visited Dale and saw the chapel as it was being built. The new chapel was consecrate on 15 November 1896.
He signed many of his works. In circa 1230, Hugo produced a manuscript and silver book covers for the monastery. The book cover contains depictions of Hugo and St. Nicolas, the monastery's patron saint. During a visit to the priory in 1228 or 1229 to consecrate an altar, Jacques de Vitry, Bishop of Saint-Jean d'Acre and later cardinal, became a patron of his work.
The third step is the matter of presenting to God. Coming to Romans 6:13, Watchman Nee says that Christians consecrate that which passed through death and resurrection in the new creation. In this way, Christians would no longer live to themselves but to Christ because He has the full authority over their lives. The fourth step is the matter of Walking after the Spirit.
Wilbert (died 889) was the archbishop of Cologne from 870 until his death. Wilbert was a priest in Cologne Cathedral when archbishop Gunther was excommunicated and deposed. Charles the Bald, king of West Francia, tried to install his own palatine cleric, Hilduin, as archbishop. He failed when Louis the German, king of East Francia, sent Liutbert, archbishop of Mainz, to consecrate the priest Wilbert instead.
He refused to consecrate , the Chapter's Prince-Bishop elect. On 22 May 1315 Martin von der Hude informed Schwerin's Chapter, that Grand demanded 42,000 Bremian Marks in advance, then the price of a silver weight of 1,000 marks, for Hermann II's investiture. Grand requited the refusal to pay with an anathema, which he soon revoked. Meanwhile, also the city of Hamburg litigated Grand at the curia.
He bribed some officials to > forge him a letter from the king to Bshir bar Malka, the governor of Aqula. > Yohannan went to him, offering him gifts and handing him the king's letter. > Bshir then summoned Hnanisho, stripped him, and handed his patriarchal robe > and staff of office to Yohannan. He then sent Yohannan to Seleucia, where > the bishops were forced to consecrate him.
Eanbald's position may have just been as an associate bishop, with Æthelbert remaining in office until his death while sharing the office with Eanbald. During his retirement, he had constructed a new church dedicated to Alma Sophia.Gee "Architectural History until 1290" History of York Minster p. 113 He lived long enough to consecrate the new church, ten days before his death on 8 November.
Accordingly, the Cathars refused to take oaths of allegiance or volunteer for military service. Cathar doctrine opposed killing animals and consuming meat. Cathars rejected the Catholic priesthood, labelling its members, including the pope, unworthy and corrupted. Disagreeing on the Catholic concept of the unique role of the priesthood, they taught that anyone, not just the priest, could consecrate the Eucharistic host or hear a confession.
At Kothmangalam, on the Feast of the Holy Cross, Yeldo consecrated Ivanios Hidyat Allah as archbishop to help consecrate clergy and thus combat Portuguese affronts against the Church of Malankara. Due to his age, however, the saint became ill three days later and died on 29 September 1685. The huge granite gross within the Church of Saint Thomas lit up at the time of his death.
Sifre to Numbers 22:3, in, e.g., Sifré to Numbers: An American Translation and Explanation, translated by Jacob Neusner, volume 1, page 130. The Sifre taught that the words of , "shall clearly utter a vow, the vow of a nazirite, to consecrate himself unto the Lord," applied only if the person took the vow willingly and not under duress.Sifre to Numbers 22:4, in, e.g.
Marianne (b. circa 1795) was the eldest while Élise was the last meaning Cestac was the middle sibling; he was Élise's godfather at her baptism. In his childhood he suffered an incurable neuralgia and complete mutism for a duration of three years. His mother decided to consecrate him to the Mother of God and Cestac's condition improved to the point where he was healed.
The building was constructed in 1928 as a (prayer house). On 14 July 1935, it was consecrate to be used for church functions and received the designation of chapel. Before that time, the villagers had to make the long trek from their isolated village to Hafslo Church, which was a long and sometimes dangerous journey. In 1960, a new entrance was built for the chapel.
After this prayer, the climax of the liturgy, the priest asks the Holy Spirit to consecrate the gifts and turn them into the Body and Blood of Christ. The faithful then receive communion. Having invoked the Holy Spirit and consecrated the gifts, the priest commemorates the saints, beginning with the Theotokos. At this point, the assembled faithful chant the ancient hymn in honour of the Virgin Mary.
The oldest existing historical record referring to Rørstad Church dates back to 1589. In 1661, the church was noted as being in terrible condition and so it was decided that it would be torn down and rebuilt, reusing any salvageable materials from the old building. The new church was consecrate in 1665. The wooden church was cruciform with a steeple above the centre of the church.
1924 Tomos of Ecumenical Patriarchate – Holy Greek Pan Orthodox Autocephalous Archdiocese Canada and America with Holy Ukrainian Autocephalous Orthodox Archdiocese in Exile (Blessings of Kiev). In addition, the decree pointed out that the conditions of the synodal "Act" of 1686 – which specified that the Russian Orthodox Church was only to consecrate the Metropolitan of Kyiv – were never adhered to by the Patriarchate of Moscow.
Borne on the shoulders of the Papal Gentlemen, the coffin of Pope John Paul II is taken from the altar for the Rite of Interment. Archbishop Piero Marini, then-Master of Pontifical Liturgical Ceremonies, preceded the casket. The part of the Mass of Requiem called the Liturgy of the Eucharist began. Cardinal Ratzinger and the concelebrating cardinals gathered around the altar to consecrate the bread and wine.
He was one of the three bishops to consecrate Samuel Seabury, an American Episcopal priest as a bishop in 1784. On the resignation of Bishop Robert Kilgour, Skinner became Bishop of Aberdeen in October 1786.A Short History to the Episcopal Church in Scotland (revised edition - 1974) F. Goldie, pp. 69/70 Two years later, he also became the Primus of the Scottish Episcopal Church.
Despite Noli's attempts taking advantage even of his engagement in politics there was no success in consecrating Albanian bishops. Therefore, the Albanian Church turned versus the Patriarchate of Peć which agreed to consecrate them instead. Xhuvani was consecrated bishop in Kotor, Kingdom of Slovenes, Croats, and Serbs from Russian Orthodox Church Outside Russia, residing in Sremski Karlovci. He kept good relations with the Serbian church and authorities.
In the synod of 443 (452), attended also by bishops of neighbouring provinces, fifty-six canons were formulated, mostly repetitions of earlier disciplinary decrees. Neophytes were excluded from major orders; married men aspiring to the priesthood were required to promise a life of continency, and it was forbidden to consecrate a bishop without the assistance of three other bishops and the consent of the Metropolitan.
The Metropolitan of Heraclea, who traditionally enthroned the new patriarch, refused to consecrate him, and the liturgy was celebrated by the Metropolitan of Ancyra. For this reason he was not recognized as Patriarch by a large part of the Greek clergy. In September 1475, he appointed Spyridon of Tver as new Eastern Orthodox Metropolitan of Kiev and all Rus'. The sources show an extended bias against Raphael.
Smith, 158. Salomon may have wanted an archbishop which was pliable to his wishes or who could consecrate him as king. Perhaps he simply wished to break the deadlock which had ensued following Nominoe's deposition of five Breton bishops a decade and a half earlier. In 874, a conspiracy involving Pascweten, Wrhwant, and Wigo, son of Riwallon, Count of Cornouaille, plotted to kill Salomon.
Robert's time as archbishop lasted only about eighteen months. He had already come into conflict with the powerful Godwin, Earl of Wessex, and while archbishop made attempts to recover lands lost to Godwin and his family. He also refused to consecrate Spearhafoc, Edward's choice to succeed Robert as Bishop of London. The rift between Robert and Godwin culminated in Robert's deposition and exile in 1052.
The mass turned into a riot and Bernward left Gandersheim without having achieved anything. One week later, Archbishop Willigis arrived in Gandersheim. Bernward did not appear due to his other commitments, so Willigis demanded for him being present the next day, otherwise he would consecrate the abbey all by himself. Bernward, however, had anticipated Willigis plans by sending the Schleswig bishop Ekkehard as his representative.
Any person killed was to be buried in the earth where the lightning hit, as opposed to traditional cremation. A Puteal, or sometimes plural, was then placed on the spot of burned earth. In order to further consecrate the spot, the head officiator would sacrifice a two-year-old sheep—bidens—. Finally, an altar was built, surrounded by a wall or fence to keep any trespassers away.
Ryccardus de S. Germano, p. 384. Pope Innocent IV was consecrated and crowned on the Sunday following the Feast of St. John the Baptist, June 28. There is no specific testimony, but the right to consecrate the pope belonged to the Bishop of Ostia, Raynaldus dei Conti; and the right to crown him belonged to the senior cardinal-deacon (prior diaconum), the Cistercian Rainerius (Capocci).
Maria Dulce Rodrigues dos Santos was born in 1901 in Brazil. She decided to consecrate herself to God and became a nun. She assumed the name of "Maria Teresa of the Eucharistic Jesus" after admittance. She established the Little Missionary Sisters of Mary Immaculate with a focus on the Blessed Virgin Mary while catering to the needs of those who were underprivileged, ailing and poor.
Consequently, a Chennakesava idol was consecrated in Koundinya Asrama to perform regular pujas. After many years, the idol was covered by an anthill (putta). In the 11th century A.D., Golla Koulutla observed that his cow was letting her milk flow to the anthill (putta). That night, Lord Chennakesava (Vishnu) appeared in his dream and told him to remove the anthill and re-consecrate his idol.
The gentle lady Alava nicknamed him "Choctaw" Villamil symbolic name that kept the rest of his life. Cadiz also frequented distinguished American and entered the Masonic Lodge "Lautaro" in the company of Mexican Lorenzo de Velasco. The argentinian Manuel de Sarratea asked: Are you able to consecrate to the American cause? 'We hugged and made the oath, he wrote years later to the king.
Sozomen, Ecclesiastical History II. cap. 26; Venerable Bede, Ecclesiastical History I. cap. 30. At an early date the right to consecrate churches was reserved to bishops, as by a canon of the First Council of Bracara in 563, and by the 23rd of the Irish collections of canons, once attributed to St Patrick, but hardly to be put earlier than the 8th century.Haddon and Stubbs, Councils, &c.
Much of the architectural restoration is notable for what wasn't changed. They tried to keep the essential character of the building—the light and the acoustics—the same. To consecrate the revival of the building and grounds, extraordinary people were invited to bear witness. The Institute celebrated an auspicious beginning with newly appointed spiritual advisors—Gelek Rimpoche, Rabbi Zalman Schachter-Shalomi and Father Thomas Keating.
The child's presentation has its origin in the Book of Exodus in chapter 13 verse 2; "Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal".Exodus 13:2 (NIV), , "Consecration of the Firstborn", Accessed May 2019 The Bible relates some presentations of children. That of Samuel, in the Old Testament by Hannah.
After a vacancy of six years, Metropolitan Mar Yosip Khanisho and Patriarchal representative in Iraq decided to consecrate Andreos as bishop on July 14, 1957. Mar Andreos served as bishop until his death in June 1973. Shallita and his supporters did not accept this decision as Andreos was younger than Shallita. In protest of the decision, Shallita and his supporters joined the Syriac Orthodox Church.
Williams English and the Norman Conquest p. 149 As bishop, he often assisted the archbishops of York with consecrations, as they had few suffragan bishops. In 1073 Wulfstan helped Thomas of Bayeux consecrate Radulf as Bishop of Orkney, and in 1081 helped consecrate William de St-Calais as Bishop of Durham. Wulfstan was responsible for the compilation by Hemming of the second cartulary of Worcester.Williams English and the Norman Conquest p. 145 He was close friends with Robert Losinga, the Bishop of Hereford, who was well known as a mathematician and astronomer. Wulfstan died 20 January 1095 after a protracted illness, the last surviving pre-Conquest bishop.William of Malmesbury, Saints' lives: Lives of SS. Wulfstan, Dunstan, Patrick, Benignus and Indract pp 141–143 After his death, an altar was dedicated to him in Great Malvern Priory, next to those of Thomas Cantilupe and King Edward the Confessor.
"Father Giacomo Antonio Acquaviva" Catholic-Hierarchy.org. David M. Cheney. Retrieved February 29, 2016 The story was that, although a pious man, he had an affair early in his bishopric and the church allowed him to continue in his position due to the influence of his father but refused to consecrate him. He served as Bishop of Nardò until his resignation in 1532Lombardi, Tommaso, "Nardò", in: Vincenzo D'Avino (1848).
The first fortification was erected by Haakon V Magnusson in 1306 and was called Varghøya. It is not known how long this fort was manned, but in 1307 the Archbishop of Trondhjem went to Vardøhus to consecrate the new Vardø Church. The earliest record still extant which defines the border between Norway and Russia is from 1326. In 1340, records show the Archbishop made further efforts to improve conditions there.
In 1876 he transferred to Cleveland, Ohio to become rector of St Paul's Church. Rulison was elected Assistant Bishop of Central Pennsylvania (present day Diocese of Bethlehem) on June 12, 1884. He was subsequently consecrated on October 28, 1884 by Presiding Bishop Alfred Lee and co-consecrate by William Bacon Stevens, Bishop of Pennsylvania and Samuel Smith Harris, Bishop of Michigan. He was consecrated in St Paul's Church in Cleveland, Ohio.
Pope Nicholas V ordered Stephan Bodecker, then Prince-Bishop of Brandenburg, to consecrate the Chapel to Erasmus of Formiae.Wolfgang Gottschalk, Altberliner Kirchen in historischen Ansichten, Würzburg: Weidlich, 1985, p. 171. On 7 April 1465, at Frederick's request, Pope Paul II attributed to St Erasmus Chapel a canon-law College named Stift zu Ehren Unserer Lieben Frauen, des heiligen Kreuzes, St. Petri und Pauli, St. Erasmi und St. Nicolai.
Rasa founded a church in her home in Palayamkottai in 1780, and in 1784 traveled to Tanjore to ask for a missionary visit. Schwartz traveled to consecrate the church in 1785. Names in the register indicate that its membership was completely intercaste; at the time of Schwartz's visit it served fifty-one converts, with twenty more attending a daughter church. Satthianadhan was stationed at the church as preacher and evangelist.
The other plan of the tomb was found inscribed on a slab of limestone not far from the tomb's entrance, and is a rough layout of the tomb depicting the location of its doors. The latter plan may have just been a "workman's doodle" but the papyrus plan almost certainly had a deeper ritual meaning, and may have been used to consecrate the tomb after it was built.
According to the Catechism, there are two sacraments of communion directed towards the salvation of others: priesthood and marriage. Within the general vocation to be a Christian, these two sacraments "consecrate to specific mission or vocation among the people of God. Men receive the holy orders to feed the Church by the word and grace. Spouses marry so that their love may be fortified to fulfil duties of their state".
Barlow Godwins p. 89 They were unable to have the Archbishop of York consecrate them, because Ealdred, who was the appointee to York, had not yet received his pallium, the symbol of the authority of an archbishop, and was in fact traveling to Rome with Giso and Walter to receive it.Brooks Early History p. 306 Walter seems to have been little involved in public affairs after his appointment as bishop.
Of this deposition George took no heed. In 358, when Eudoxius, the newly appointed bishop of Antioch, openly sided with Aëtius and the Anomoeans, George earnestly appealed to Macedonius of Constantinople and other bishops, who were visiting Basil of Ancyra to consecrate a newly erected church in Ancyra, to lose no time in summoning a council to condemn the Anomoean heresy and eject Aëtius. His letter is preserved by Sozomen.Soz.
In course of time, a convivial society was formed, calling themselves 'The Aldermen of Skinners Alley'.D.A. Chart, The Story of Dublin (London, 1932),p.263. Their song went as follows: When tyranny's detested power had leagued with superstition, and bigot James, in evil hour began his luckless mission, still here survives the sacred flame, here freedom's sons did rally and consecrate to deathless fame the Men of Skinners Alley.
On March 19, 2016, one year after the 2015 consecration, Bishop Williamson consecrated Bishop Miguel Ferreira da Costa (aka Fr. Thomas Aquinas) of Brazil at the same place. The SSPX did not comment on the new consecration. On May 11, 2017, it was announced that Williamson intended to consecrate a third bishop, Mexican-American prelate Gerardo Zendejas. The consecration was held at St. Athanasius Church in Vienna, Virginia.
This seems to have convinced Thục of the authenticity of the apparitions and confirmed his decision to ordain and consecrate in El Palmar de Troya in 1976. Archbishop Thục acted without obtaining the mandatory authorisation from the Holy See, and he and the five men he consecrated as bishops were subsequently excommunicated by Paul VI. Thục subsequently cut his ties with the group and was reconciled with the Church authorities.
Vé derives from a Common Germanic word meaning sacred or holy, cf. Gothic weihs (holy), Old English wēoh, wīg (idol), German weihen (consecrate, sanctify), German Weihnachten (Christmas). It shares etymology with the phrase Þor vigi ("may Thor hallow" or "may Thor protect") found on the Canterbury Charm, Glavendrup stone, Sønder Kirkeby Runestone, Velanda Runestone and Virring Runestone. The name of the Norse god Vé also shares this etymology.
The Catholicos is welcomed brotherly alongside the Patriarch at ecclesiastical and ecumenical functions, and hosted the Patriarch during a state visit to India in 2005. This Catholicate is headquartered at Puthencruz, Kerala, India. The Catholicos of India presides over the Malankara Jacobite Syrian Christian Association, the legal entity of Jacobite parishes in Malankara that unequivocally supports remaining within the Antiochian Patriarchate. The Catholicos is not authorized to consecrate Holy Chrism independently.
The Neolithic people of Sussex built causewayed enclosures, including those at Whitehawk Camp, Combe Hill and The Trundle.Hutton. Pagan Religions. pp. 44–51. There is an hypothesis that there was a ritual element in the construction of these sites, possibly to consecrate the enclosure.Brandon. Sussex. p. 55 Important burials were in long mounds, known as barrows and several have been found in Sussex, they contained cremated remains in pottery vessels.
This was done on 6 November by Cardinal Andouin Aubert,Richard P. McBrien, Lives of the Popes, 243. the Bishop of Ostia, a nephew of Grimoard's predecessor, Innocent VI. The Bishop of Ostia had the traditional right to consecrate a pope a bishop. At the conclusion of the consecration Mass, Urban V was crowned. There is no record of who it was who placed the crown on his head.
This, states Bivar, suggests that the local Hindus may have unearthed the Shiva linga with its inscription quite some time ago. The cascade of interest and the antiquity of the Shiva linga led the temple authorities to formally embed and consecrate the linga in its sanctum. The inscription is no longer viewable. Only photographs taken at the time of its discovery are the current source of scholarship on Reh inscription.
Legend has it that the idol of Surya Deva was consecrated during the Treta Yuga. But there are no much factual evidences behind the origin of the temple. Once a Nambudiri who belonged to the 'Kapikkadu Marangattu Mana' performed a deep meditation or 'Tapas' to please the Sun God 'Adithya'. Pleased by the devotion, Adithya appeared before him and instructed him to consecrate an idol in the place.
Over a ten-year period between 1945 and 1955, there were a number of ceremonies in each of which Newman and another bishop would conditionally consecrate each other to give each the other's lines or streams of succession, a practice that is sometimes described as "cross- consecration".The Encyclopedia of American Religions. (Detroit: Gale, 1987) p. 5 Newman consecrated (conditionally, or otherwise), or shared cross- consecration with, at least 32 bishops.
He decided to consecrate his life for the freedom of the Motherland. While joining volunteers for social service, his passion was to measure his force with that of the Police.Pabitrakumar Gupta, Sadhak biplabi panchanan chakravarti, 1994 In 1913, during a house-search, when the Police broke the padlock of a tin suitcase containing Panchanan Chakraborty's stationery, the boy pounced on the inspector, caught him by the collar and demanded an explanation.
New York: Doubleday, 1992. Professor Larry A. Mitchel, formerly of Pacific Union College, counted 430 instances of “holy” (, kodesh) as an adjective or noun, 172 instances of the verb “be holy” or “consecrate” (kadash), 115 instances of “holy” (, kadosh) as an adjective, and 11 instances of the adjective “consecrated” or noun “cult prostitute” (, kadesh).Larry A. Mitchel. A Student's Vocabulary for Biblical Hebrew and Aramaic, pages 4, 9, 12, 49, 78.
An assembly of eight bishops of Provincia Lugdunensis Tertia took place at Angers on 4 October 453 to consecrate a new bishop for Angers. Four of the bishops can be associated with particular Sees. The other four are assigned by scholars to the other dioceses in the ecclesiastical province, one of which was Quimper. One of the four prelates, Sarmatio, Chariato, Rumoridus, and Viventius, was Bishop of Quimper.
A KUD Biser/Pearl was founded in the area and plans to consecrate a Macedonian Orthodox Church were drawn up. In 1965 the Macedonian-based soccer club "West Geelong" was founded. Eventually as more and more Macedonians immigrated to the area another KUD was founded and the plans for the Macedonian Orthodox Church were realised. The church "St Jovan the Baptist" was built in the suburb of Batesford.
According to the legends, when Acharya Vak-vajra of Kwa-baha was on pilgrimage along the Ganges river was asked to consecrate a chaitya built by the king of Benaras. Vak-vajra sprinkled water from the Ganges over the monument. However, his power was not believed by the king. To show his power, Vak-vajra then sat in meditation, lifted the chaitya and transported it to its present location in Kathmandu.
He recovered enough to continue on to Rome, however, although it was a fruitless trip. Despite instructions from Paschal's successors, Gelasius II and Calixtus II, the archbishop continued to refuse to consecrate Thurstan, and Thurstan was still unconsecrated when Ralph died.Vaughn Anselm of Bec and Robert of Meulan p. 362 Thurstan was eventually consecrated at Rheims by Pope Calixtus II in May 1119, although the issue of primacy remained unresolved.
Emperor Otto I restored this right to Lorsch. A confrontation between ruler and abbot about the construction of the castle of Starkenburg within view of the abbey resulted in abbot Udalrich confronting the king at Trebur with 1,200 armed riders. By 1090, Lorsch had been visited by kings/emperors around 20 times. In 1052, Pope Leo IX came to consecrate an altar in the burial chapel of the eastern Carolingians.
William Rae (died 1376) was a 14th-century bishop of Glasgow. His background is obscure, although it is known that before ascending to the bishopric he was a precentor of the diocese of Glasgow. On the death of John Wishart in 1338, William was elected to the see. His election was confirmed by Pope Benedict XII, who on 11 February 1339 ordered Annibald de Ceccano, bishop of Tusculum, to consecrate William.
The bottom of the Accord of Winchester, showing Lanfranc's signature. The dispute began under Lanfranc, who demanded oaths of obedience from not just the traditional suffragan bishops of Canterbury but also from the archbishop of York.Barlow English Church 1066–1154 p. 33 This happened shortly after Lanfranc's own consecration, when King William I of England then proposed that Lanfranc consecrate the new archbishop of York, Thomas of Bayeux.
Alcuin recommended him to Charlemagne, who had Hildebold, Archbishop of Cologne, consecrate Ludger as bishop of Munster on 30 March 805. Ludger's principal concern was to have a good and efficient clergy. To a great extent he educated his students personally, and generally took some of them on his missionary tours. He also founded the monastery of Helmstad, afterwards called Ludger-Clooster, or Ludger's Cloister, in the duchy of Brunswick.
Saraswathi Mandapam In another legend, long ago Madayi was troubled by a demon Darika and Madayikavilamma killed him and requested Shiva to enshrine in a temple near him. Lord Shiva ordered his disciple Parashuram to consecrate a shrine for the Shakti. Parashurama created the Madayippara and the Holy shrine on it. The shrine is considered the last resort for the removal of Occult Sorcery(Black Magic and Witchcraft).
The Company of Mission Priests (CMP) is a "dispersed community" of male priests of the Anglican Communion who want to consecrate themselves wholly to the church's mission, free from the attachments of marriage and family. CMP was founded in 1940 by the initiative of the superiors of the Anglican religious orders of the Community of the Resurrection, the Society of the Sacred Mission and the Society of St John the Evangelist.
The parish was financially sound and without debt. In December, when factional differences were being resolved, Kubinyi deserted the parish and left South Bend. He said: In February, 1913, Hodur assigned a Polish priest who fluently spoke Hungarian, Father Basil Sychta, as Kubinyi's replacement. Kubinyi returned from Chicago to South Bend in April and announced that Vilatte will consecrate him as a bishop for a proposed new sect for Hungarians.
Bishop Dietrich came to consecrate the hosts so as to ensure that no unconsecrated host was accidentally being venerated idolatrously, but, so the story goes, the host overflowed with blood before he could say the words of consecration. Miracles were soon attributed to the Holy Blood of Wilsnack, which soon became one of the most important places of pilgrimage in Europe, exceeding even Santiago, Rome and Jerusalem for numbers of pilgrims.
Paul's opponents conspired to consecrate a new patriarch of Antioch in his stead, and Jacob Baradaeus twice offered to appoint Peter as Paul's successor, but he refused on both occasions as he was reluctant to assume the office whilst Paul was still alive. Damian travelled to Syria in 579 after Jacob Baradaeus' death to arrange for the election of a new patriarch, and again Peter was asked to become patriarch, but he refused once more. Finally, after Damian had unsuccessfully attempted to consecrate a certain Severus as patriarch, and a meeting between the Paulites and Jacobites at Constantinople in 580 had failed to reunite the factions, Peter relented and agreed to become patriarch of Antioch on Damian's request. The sources differ on the date, location, and bishop responsible for Peter's consecration. The Chronicle of 1234 places Peter's consecration in 570/571 (AG 882), the Zuqnin Chronicle gives 578 (AG 889), and John of Ephesus in his Ecclesiastical History records 581 (AG 892).
In a 1987 sermon Lefebvre, his health failing at age 81, announced his intention to consecrate a bishop to carry on his work after his death.The situation is such, the work placed in our hands by the good Lord is such, that faced with this darkness in Rome, faced with the Roman authorities' pertinacity in error, faced with this refusal to return to Truth or Tradition on the part of those who occupy the seats of authority in Rome, faced with all these things, it seems to us that the good Lord is asking for the Church to continue. This is why it is likely that before I give acco/sspof my life to the good Lord, I shall have to consecrate some bishops. Bishops to Save the Church, Marcel Lefebvre, June 1987 This was controversial because, under Catholic canon law, the consecration of a bishop requires the permission of the Pope.
They elected a monk named Yohannan Sulaqa, the former superior of Rabban Hormizd Monastery near Alqosh, which was the seat of the incumbent patriarchs; however, no bishop of metropolitan rank was available to consecrate him, as canonically required. Franciscan missionaries were already at work among the Nestorians, and, using them as intermediaries, Sulaqa's supporters sought to legitimise their position by seeking their candidate's consecration by Pope Julius III (1550–5). Sulaqa went to Rome, arriving on 18 November 1552, and presented a letter, drafted by his supporters in Mosul, setting out his claim and asking that the Pope consecrate him as Patriarch. On 15 February 1553 he made a twice-revised profession of faith judged to be satisfactory, and by the bull Divina Disponente Clementia of 20 February 1553 was appointed "Patriarch of Mosul in Eastern Syria"Patriarcha de Mozal in Syria orientali (Anton Baumstark (editor), Oriens Christianus, IV:1, Rome and Leipzig 2004, p.
The earliest extant Priapic poem in Latin (no. 89 in Smithers and Burton) appears to be Catullus fragment 1, which is written in the "Priapean" metre (a type of aeolic).Uden (2007), p. 6. It begins: :hunc lūcum tibi dēdicō cōnsecrōque, Priāpe ::"I dedicate and consecrate this grove to you, Priapus" Three poems in the collected works of Catullus (16, 47, and 56) are also judged to be Priapic in character.Uden (2007), p. 2.
Salt was widely and variably used as a symbol and sacred sign in ancient Israel and illustrate salt as a covenant of friendship. In cultures throughout the region, the eating of salt is a sign of friendship. Salt land is a metaphorical name for a desolate no man's land, as attested in , , and . The land of defeated cities was salted to consecrate them to a god and curse their re-population, as illustrated in .
The land for the abbey was donated between 1132-1137 by Baron Guillaume de Glâne (died in 1143, his grave is in the church). After monks moved down from Cherlieu Abbey in northern Burgundy and inhabited the buildings, the Bishop of Lausanne granted permission to consecrate the abbey in 1137. It was then consecrated on 25 February 1138 as the sancte Abbatia Marie de Altaripa. Pope Innocent II confirmed this consecration in 1142.
This church was built to replace the Old Hålandsdal Church located about to the northwest of this site. This new church was completed in 1890 and was consecrate on 20 November 1890 by the Bishop Fredrik Hvoslef. After this church was opened, the Old Hålandsdal Church was renamed Holdhus Church and it was closed and later converted to a museum. The old church served the Hålandsdalen valley from the 14th century until 1890.
The priests and monks told the Emir of Sicily that the custom had been for the bishops of Sicily to consecrate the archbishop. They asked permission to write to the pope, which was refused.Vella, pp. 528-529. Arab invasions of Sicily had begun at the beginning of the eighth century with the capture of the island of Cossura (modern Pantelleria). Raids were launched in 730–731, 734–735, 740 and 752–753.
Those who signed the covenant had to confess their sins, consecrate their property and their labor to the society, and live as celibates. If they were married before joining the society, their marriages ended when they joined. A few less-committed Believers lived in "noncommunal orders" as Shaker sympathizers who preferred to remain with their families. The Shakers never forbade marriage for such individuals, but considered it less perfect than the celibate state.
Moshoeshoe also allowed for the Christian authorities to consecrate Lesotho to the Blessed Virgin Mary on 15 August 1865. But Gérard's work still progressed at a slow pace: at the end of 1879 there were 700 Catholics in the nation. In 1875, he founded the Saint Monica mission in the Leribe District in northern Lesotho. From there he serviced the Basotho of Lesotho and also all those who lived in the neighboring Orange Free State.
The following account of Farbokht's reign is given by Bar Hebraeus: > After Magna [Mana], Marabokht. This is a Persian name. This man, after the > anathematisation of Magna, bribed king Bahram, son of Yazdegerd, and > compelled the bishops to consecrate him under threat of force. The bishops > then fled to the leading men of the kingdom and found an opportunity to > depose Marabokht, and after rejecting him completely hurled an anathema > against him.
Harding also corresponded with Russian General Alexander Kireev. However, "owing to the constitution of the Russian Church, Vilatte could not hope to obtain the episcopate from that source, or at least not without great difficulties." While waiting for the Russian Holy Synod's decision, Vilatte also consulted with Malankara Orthodox Syrian Church Bishop Antonio Francisco Xavier Alvares. Alvares offered to come to America and consecrate him bishop; Vilatte responded that he would travel to Ceylon.
All this makes the mosaic closer to sculpture rather than to painting. Numerous exhibitions in major cities consecrate him among the greats of contemporary Italian art. In 1986 he exhibited at the 42nd Venice Biennale the floating sculpture "Ninfea Armonica", a large 7 meters diameter flower placed in front of the "Giardini". Real "total work", capable of combining painting, sculpture, scenography and sound, the "Ninfea Armonica" offers the artist a good showcase on the world.
139 After the Norman Conquest, Gisa supported William, the new king of England.Douglas William the Conqueror p. 215 He helped consecrate Lanfranc as Archbishop of Canterbury in 1070, and attended the Council of Windsor in 1072 and the Council of London in 1075. At a later church council, Giso asserted his authority over the abbots of Muchelney and Athelney, but failed to uphold the same claim in regards to Thurstan, Abbot of Glastonbury.
This day is celebrated as the founding day of the temple every year. It is believed that Lord Vishnu appreaded as a saint to consecrate the temple. In 1096 of the Malayalam calendar, the temple caught fire, but the golden flag mast (erected 1067) and the Koothambalam were saved from the fire. The current temple was built during the period of King Chithira Thirunal Balarama Varma, who reigned from 1930 to 1949 (Gregorian Calendar).
Observing officials and invited guests drink sake, Japanese traditional alcoholic drink as it is offered to each one in turn. The remaining sake is poured over the straw boundary of the dohyō, as an offering to the gods. Shinto ritual still continues to pervade every aspect of sumo. Before a tournament, two of the sumo officiators known as gyōji functioning as Shinto priests enact a ritual to consecrate the newly constructed dohyō.
According to historian Marie Kesterska Sergescu, "Kraushar's information stands to be corrected" by Iorga's later discoveries.Kesterska Sergescu, p. 260 Iacob himself circulated two accounts of John's life and death, claiming that he had been decapitated by the Ottomans, or alternatively by Moldavia's Prince Ștefăniță. The latter variant is viewed as more plausible by Pippidi, who notes that Despot named Hârlău as his father's place of death, and intended to consecrate a church on that spot.
Oveco was a deacon in 920, when he subscribed to a document of Sahagún. Around 937, Oveco led an expedition with his brother Vermudo to the region around of Salamanca, there to found new villages (repoblación) and consecrate new churches with the newly appointed bishop, Dulcidio II.Torres (1999), 51. In 953 Ordoño III donated all the settlements and churches founded by Oveco and his fellows to the diocese of León.Sánchez-Albornoz (1934), 61–62.
Hélie, Absalon's first companion, was given control of the new work, and, as of May 2, 950, could help consecrate the basilica. A "splendid" cloister was added to the monastery. This story, although likely inaccurate, has some plausible elements. The community, after a century of absence, did not return to the early site at Mont-Glonne, but to the castrum of the city of Saumur, which was then on Thibault de Blois's land.
He was ordained to the priesthood on 4 December 1969 by the late bishop Charles Reiterer. Su then furthered his studies at Rome, to pursue Canon Law, attending the Pontifical Urbaniana University from 1979 to 1981.Interview of Bishop Dominic Su Haw Chiu In 1987, Pope John Paul II appointed and consecrate Su as Bishop of Sibu. He was consecrated a bishop on January 6, 1987, at St. Peter's Basilica in Rome, Italy.
Salieri and Gassmann arrived in Vienna on 15 June 1766. Gassmann's first act was to take Salieri to the Italian Church to consecrate his teaching and service to God, an event that left a deep impression on Salieri for the rest of his life. Salieri's education included instruction in Latin and Italian poetry by Fr. Don Pietro Tommasi, instruction in the German language, and European literature. His music studies revolved around vocal composition and thoroughbass.
On presenting himself to the old and increasingly senile Rose, he was consecrated as a bishop. When questioned later, Rose denied having done so, suggesting that perhaps his sister had. Rose had no authority to consecrate Brown, as the canon required no fewer than three consecrating bishops, although the nonjuring church in England had relied on such consecrations. The Episcopal Bishops were furious at Brown's consecration and declared it null and void.
As such according to this rite he was a "sacrificing priest" to which nothing more could be added by being consecrated a bishop. The orders of the Church of Ireland were also condemned as part of the wider denunciation of Anglican orders. In regard to the legal and canonical requirements, the government was at pains to see all were met for the consecration. None of the 18 Marian bishops would agree to consecrate Parker.
Porter, II, p. 15. Work on the cathedral was completed in 1167, and Bishop Guido (1034–1070) consecrated the entire edifice.Savio, p. 11. Porter, II, pp. 15, 27. His hagiographical life, with perhaps some exaggeration, says that he built the Cathedral of S. Maria with his own funds, and had Bishop Petrus of Tortona and Albertus (Obertus) of Genoa consecrate the edifice on 11 (or 13) November 1167.Moriondo, II, p. 70. Porter, p. 16.
Bernward accepted and announced his arrival on September 14. Later however, Archbishop Willigis postponed the celebrations by one week to the date of September 21, when Bernward was tied up by other commitments at the imperial court. Bernward appeared in Gandersheim on the original date, but had to realize that the ceremony had not been prepared. So he hold a holy mass and lamented that Sophia denied him the right to consecrate the abbey.
Despite these disasters, Mojmir managed to consolidate his power. In 898 he asked the Pope to consecrate new Great Moravian clerics in order to decrease the influence of Bavarian clerics in his country. The Bavarians (Eastern Franks), upset by the 898 demand, sent troops to Great Moravia, which Mojmir defeated. Moreover, Mojmir captured the still rebellious Svatopluk II, but the latter was eventually rescued by the Bavarian troops, with whom he fled to Germany.
Tedald approached Pope Gregory, seeking the Pope's "friendship" in a letter, but the Pope was unwilling to acknowledge the royal investiture. On 8 December, Gregory forbade the Archbishop's suffragan bishops to consecrate Tedald and summoned Tedald to Rome to give an account of his appointment. The Pope regarded Tedald as a rebel and a renegade and accused him of claiming the see of the lawful archbihop, Atto. The Pope excommunicated Tedald at an unknown date.
Duncan, Scotland: The Making of the Kingdom, p. 259; Oram, David: The King Who Made Scotland, p. 49. Thurstan soon arrived in Rome himself, as did the archbishop of Canterbury, William de Corbeil, and both presumably opposed David's request. David however gained the support of King Henry, and the archbishop of York agreed to a year's postponement of the issue and to consecrate Robert of Scone without making an issue of subordination.
A letter dated 13 July 1317 was sent by King Edward thanking the pope for refusing to accept the election. On 18 August, the pope had learned of Stephen's death, and announced that he would appoint a bishop himself. The pope instructed Nicholas Alberti, Bishop of Ostia, to appoint and consecrate the English papal penitentiary John de Ecclescliffe to the bishopric of Glasgow. This went ahead at Avignon at some point before 17 July 1318.
Pope Martin IV already styled John as simply archbishop on 18 June 1282. In this letter, the pope ordered John to consecrate Thomas, the provost of Vasvár, who was elected Bishop of Várad. Before that, papal legate Philip refused to confirm the election, because Thomas was not ordained to the priesthood despite the decrees of the Second Council of Lyon. The cathedral chapter argued the decree applied only to the provosts dealing with pastoral care.
Barchman Wuytiers was anxious to consecrate a bishop for the Diocese of Haarlem. After consulting Zeger Bernhard van Espen and others, he notified the Chapter at Haarlem that he would exercise his right as metropolitan to name a bishop, if they failed to elect their own candidate within three months. Three months passed, and Barchman Wuytiers assembled his chapter, which unanimously elected Theodore Doncker, who died before he was consecrated bishop of Haarlem.Moss, p. 130.
Cardinal Alfrink even went to Rome to contest the appointment, but instead was told he had to co- consecrate Gijsen. This increased the outrage the laity was expressing over his appointment, as this was seen as a way to force the cardinals hand. This would increase the divide between the Dutch laity and the Catholic hierarchy. During his episcopacy, Gijsen would try as much as he could to overturn the changes made at Noordwijkerhout.
Bishop Dietrich acted to consecrate the hosts so as to avoid accidental idolatry, but the central one overflowed with blood before he could pronounce the Words of Consecration. They became objects of veneration, and miracles began to be attributed to them. So many pilgrims came that they rivalled the numbers of those to Santiago de Compostela. The revenue that the pilgrims generated, enabled the diocese to build the church of St. Nicholas.
Rama sent Hanuman to bring a linga from Kashi (modern-day Varanasi), the city of Shiva. Hanuman was delayed, however, but because the muhurta (auspicious time for an event) was about to pass, Rama formed a linga made of sand and consecrated it instead. Hanuman returned and was disappointed to see that Rama had gone ahead with the consecration. Rama informed him, however, that if he removed the sand linga, he would consecrate the one Hanuman brought from Kashi.
Like Romans, Lithuanians consecrate the Sunday entirely for the Sun. Although they are worshipping the Sun, they have no temples. The astronomy of Lithuanians is based on the Moon calendar. Enea Silvio Bartolomeo Piccolomini, who later became the Pope Pius II, in the section de Europa of his book Historia rerum ubique gestarum, cited Jerome of Prague, who attested Lithuanians worshiping the Sun and the iron hammer which was used to free the Sun from the tower.
This anonymous bishop is the first person to whom one can point as a Bishop of Sagona. The Pope also decided definitively, with the council fathers agreeing, that the pope himself would consecrate all bishops on the island of Corsica, rather than favor the Genoese or the Pisitans. In 1179 a bishop of Sagone, whose name is unfortunately not preserved, was present at the Lateran Council of Pope Alexander III and subscribed its decrees.Ughelli, p. 516.
The first Associates were admitted there in 1987. By 1996 there had arisen an international network of these men and women which was officially recognized by the congregation. This movement toward further lay involvement in the life and work of the congregation was extended to the formation in 2003 of a secular institute of women living in the world who would consecrate their lives to sharing in the charism of the congregation, while maintaining their careers in the workplace.
1636) was dedicated to Laud and written at the command of Charles I. White treated the question doctrinally; its historical aspect was assigned to Peter Heylyn. He visited Cambridge in 1632, to consecrate the chapel of Peterhouse. His last publication was An Examination and Confutation of . . . A Briefe Answer to a late Treatise of the Sabbath-Day, 1637; this Briefe Answer was a dialogue by Richard Byfield, with title The Lord's Day is the Sabbath Day (1636).
Whilst at Constantinople, he gained the favour of Theodora and Al-Harith ibn Jabalah, King of the Ghassanids, both fellow non-Chalcedonians.Gregory (1991) An outbreak of persecution of non-Chalcedonians carried out by Ephraim, Patriarch of Antioch, spurred Empress Theodora and Al-Harith to urge Pope Theodosius I of Alexandria to consecrate bishops to counter Ephraim and ensure the survival of non- Chalcedonianism. Thus, Jacob was consecrated Bishop of Edessa by Pope Theodosius in Constantinople in 543/544.
Depending on the culture, the way the body is positioned may have great significance. The location of the burial may be determined by taking into account concerns surrounding health and sanitation, religious concerns, and cultural practices. Some cultures keep the dead close to provide guidance to the living, while others "banish" them by locating burial grounds at a distance from inhabited areas. Some religions consecrate special ground to bury the dead, and some families build private family cemeteries.
In 627, Honorius was consecrated as archbishop by Paulinus of York at Lincoln.Blair World of Bede pp. 96–97 Honorius wrote to Pope Honorius I asking the pope to raise the see of York to an archbishopric, so that when one archbishop in England died, the other would be able to consecrate the deceased bishop's successor. The pope agreed, and sent a pallium for Paulinus, but by this time, Paulinus had already been forced to flee from Northumbria.
Saint Macrina is also spelled as "Saint Marines". By this time, Symeon had many disciples—some of them, including the patrician Geneseos, appealed to Sergius II, the Patriarch of Constantinople, to lift the order of exile. Out of fear that the dispute would reach the emperor, Sergius II lifted the exile order completely, and then offered to re-establish Symeon at the monastery of St. Mammas and consecrate him as archbishop of an important see in Constantinople.
They sought talks with the Church of the Province and in 1900 a compact was signed by the seven bishops of the province to be in communion with the Ethiopian Church. This involved a decision to consecrate bishops, priest and deacons for the Order. Dwane was made a deacon in 1900, ordained as a priest in 1911 and he died in 1916 as the Provincial superior of the order a presidential title equal to that of an Anglican bishop.
Pope Innocent II restored the original independence of the diocese of Ferrara on 11 March 1133; but on the death of Bishop Landolfo in 1138, the Archbishop of Ravenna asserted the right to consecrate his successor. The Ferrarese were required to produce their documentary proofs before the Pope, who issued a decree in favor of Ferrara as directly dependent upon the Holy See on 22 April 1139.Kehr, pp. 203-204; 212-213, nos. 20-22.
The oil of catechumens and the oil of the sick are usually also consecrated at this liturgy. Practices vary for the blessing of the chrism, from interpolations within the Eucharistic Prayer, to specific prayers of consecration, used at the discretion of the minister. Some Lutheran and Anglican liturgical books, however, make provision for a pastor who is not a bishop (a presbyter) to consecrate chrism in time of need and in the absence of the bishop.
The next highest grade of fire is the Atash Adaran, the "Fire of fires". It requires a gathering of hearth fire from representatives of the four professional groups (that reflect feudal estates): from a hearth fire of the asronih (the priesthood), the (r)atheshtarih (soldiers and civil servants), the vastaryoshih (farmers and herdsmen) and the hutokshih (artisans and laborers). Eight priests are required to consecrate an Adaran fire and the procedure takes between two and three weeks.
On 2 July 1891 the bishop was able to consecrate a rebuilt monastery, in the neo-Gothic style, using plans drawn up by Bethune. Of the old ruins, only the shell of the old fourteenth century tower was left. The monastery was restored to the status of a Priory in 1891, becoming an Abbey again in November 1934. Further extensive building development was undertaken between 1952 and 1958 under the direction of the architect Arthur De Geyter.
Henry was prior of Shrewsbury Abbey before election as abbot.Owen and Blakeway, p. 111Patent Rolls of the Reign of Henry III, 1216–25, p. 382. He was elected after 24 August 1223, as that was the date on which a vacancy was noted in the Diocese of Coventry and Lichfield on the death of Bishop William de Cornhill: With the Archbishop of Canterbury otherwise engaged, the Archbishop of York, Walter de Gray, was asked to consecrate Henry as abbot.
Adam was the sacristan of the abbey, as well as chaplain to the Cardinal Priest of San Lorenzo in Lucina, when the monks of Shrewsbury elected him their abbot. The king assented to his election while the court was at Chertsey on 21 May 1250 and mandated Roger Weseham, the Bishop of Coventry and Lichfield, to consecrate him.Calendar of Patent Rolls, 1247–58, p. 65. Bishop Roger refused to confirm him as abbot and he appealed to the Pope.
He was consecrated in Antioch on the insistence of Pope Hormisdas, despite initial plans to consecrate Paul in Constantinople. The Church of Antioch suffered from a lack of funds at this time, and thus Emperor Justin I bestowed upon Paul a large amount of money for the maintenance of the Church. After his ascension to the throne, Emperor Justin ordered bishops within the Diocese of the East to accept the Council of Chalcedon or face deposition.Evans (2000), p.
The English word "" is derived indirectly from the Ecclesiastical Latin sacrāmentum, from Latin sacrō ("hallow, consecrate"), from sacer ("sacred, holy"). This in turn is derived from the Greek New Testament word "mysterion". In Ancient Rome, the term meant a soldier's oath of allegiance. Tertullian, a 3rd-century Christian writer, suggested that just as the soldier's oath was a sign of the beginning of a new life, so too was initiation into the Christian community through baptism and Eucharist.
Once Konankuppam was a forest place, where people from Mugasaparur the nearby village brought their flocks for grazing. During the 17th century an Italian missionary, Fr. Beshi, brought two statues of Mother Mary to consecrate at Elakurichi (Thirukavalur), where he worked. Passing through the forest on the way to Elakurichi he felt tired, and fell asleep under a tree. Children who were looking after their cattle nearby playfully hid one of the statues behind a bush.
Almost half the Malagasy population practice Christianity, with practitioners of Protestantism slightly outnumbering adherents to Roman Catholicism. Today, many Christians integrate their religious beliefs with traditional ones related to honoring the ancestors. For instance, they may bless their dead at church before proceeding with traditional burial rites or invite a Christian minister to consecrate a famadihana reburial. Islam is practiced by around 7% of the population, with practitioners largely concentrated in the northwestern provinces of Mahajanga and Antsiranana.
Practitioners believe that through this, the oricha consume the aché, a type of spiritual energy, from these liquids. Both omiero and animal blood are also poured onto the cowry shells which are used for the dilogún form of divination, again to "feed" them. Omiero is again used to wash the drums employed during ritual drumming sessions as part of the ritual to consecrate them. Omiero is also used during initiation ceremonies for the purpose of purifying the initiate.
Ughelli, p. 55 (who wrongly gives a date of 778, in an addition by N. Coletì, derived from Lucentius). Cappelletti, p. 300. Bishop Petrus of Hydruntum (968) was raised to the dignity of Metropolitan by Polyeuctus, Patriarch of Constantinople (956-70), with the obligation to establish the Byzantine Rite throughout the new ecclesiastical province, and the authority to consecrate bishops in the churches of Acerenza, Tursi, Gravina, Matera, and Tricarico, all previously dependent on the Church of Rome.
Image of Āchārya Kundakunda, author of Jain texts like Pancastikayasara, Niyamasara In Jainism, an acharya is the highest leader of a Jain order. Acharya is one of the Pañca-Parameṣṭhi (five supreme beings) and thus worthy of worship. They are the final authority in the monastic order and has the authority to ordain new monks and nuns. They are also authorized to consecrate new idols, although this authority is sometimes delegated to scholars designated by them.
According to Erikskrönikan, after defeat in the battle Holmger fled to Gästrikland but was captured, quickly brought to trial and beheaded in 1248. There seems to have been a widespread attempt to have Holmger established as a saint, but that was eventually suppressed. The later manuscripts show that a special chapel was built to consecrate Holmger Knutsson in Björklinge, Norunda härad, in Uppland. He lies buried next to his father in Skokloster (Sko Abbey) Church in Håbo, near Uppsala.
She took a vow of chastity on 4 December 1838 in order to consecrate herself to Jesus Christ. She became a Secular Carmelite at an unknown point during adulthood. She opened a home where she taught people needlework and also focused on the moral and spiritual formation of people which included the children. Girbés began to feel chronic pains in 1891 due to a heart condition and was in great pain as a result of it.
Handbook of British Chronology p. 276 by nomination of Henry I. Henry nominated him probably in an attempt to win the support of the clergy in Henry's bid to claim the throne directly after the death of William Rufus.Teunis "Coronation Charter of 1100" Journal of Medieval History p. 138 He was one of the bishops elect whom Archbishop Anselm of Canterbury refused to consecrate in 1101 as having been nominated and invested by the lay power.
In 1029, John revoked his decision and reaffirmed all the dignities of Grado. John also enacted a papal bull endowing Archbishop Byzantius of Bari with the right to consecrate his own twelve suffragans after the reattachment of the Bariot diocese to Rome in 1025. This was part of a conciliatory agreement with Eustathius, whereby the existence of the Byzantine Rite would be allowed in Italy in exchange for the establishment of Latin Rite churches in Constantinople.Runciman, p. 123.
The Twelfth Council of Toledo was initiated on 9 January 681 by the new King Erwig. One of its first actions was to release the population from the laws of Wamba and recognise Erwig, anathematising all who opposed him. It was attended by thirty eight bishops, four abbots, and five palatine officials. The council recognised the right of the metropolitan archbishop of Toledo to consecrate all bishops appointed by the king, even if they were outside his own province.
52 as his successor to the bishopric of London, claiming that Pope Leo IX had forbidden the consecration. Almost certainly the grounds were simony, the purchase of ecclesiastical office,Coredon Dictionary of Medieval Terms and Phrases p. 260 as Leo had recently issued proclamations against the practice. In refusing to consecrate Spearhafoc, Robert may have been following his own interests against the wishes of both the king and Godwin, as he had his own candidate, a Norman, in mind.
Penrose notes that "such frequent letter-writing was so unusual as to be disquieting, and a certain sign of restlessness." On 23 April Picasso wrote to Sabartés, announcing that "from this evening, I am giving up painting, sculpture, engraving, and poetry so as to consecrate myself entirely to singing." Four days later, however, Picasso wrote "I continue to work in spite of singing and all." As with his paintings, Picasso's poetry can be read and interpreted in numerous ways.
In the first reading (, aliyah), on the eighth day of the ceremony to ordain the priests and consecrate the Tabernacle, Moses instructed Aaron to assemble calves, rams, a goat, a lamb, an ox, and a meal offering as sacrifices (, korbanot) to God, saying: "Today the Lord will appear to you." They brought the sacrifices to the front of the Tent of Meeting, and the Israelites assembled there. Aaron began offering the sacrifices as Moses had commanded.
The original architect of the new cathedral at Coulby Newham was Frank Swainston, who died just after the outline plan had been agreed upon. His assistant Peter Fenton developed the detailed drawings and designed the cathedral furnishings. All this he brought to completion with the advice of J.O. Tarren and Professor Patrik Nuttgens. The foundation stone was blessed on Sunday 3 November 1985 by Augustine Harris, Bishop of Middlesbrough, who went on to consecrate it in 1998.
In the early 1700s, the old stave church was torn down and replaced by a timber-framed church. On 1 June 1772, the church burned down after being struck by lightning. A new church was built to replace it and the new church was consecrate exactly one year to the day after the fire. That church stood until 1892, when it was torn down to make room for the present church (the fourth church on the same site).
On May 29, 1724, Cardinal Orsini was elected to the vacant see as Pope Benedict XIII. Having appealed to him and received no response, the Chapter of Utrecht asked neighboring bishops to come to their aid and consecrate Steenoven. The well-known French bishop and Jansenist Charles De Caylus is said to have replied: "If I were in the country, I wouldn't have the slightest difficulty in imposing my hands [on the archbishop-elect]."Neale, p. 255.
A smaller tabernacle, sometimes referred to as a pyx, is used during Great Lent. This tends to be a rectangular, gold-plated box, often with a cross on top, with a hinged lid. On Sundays during Great Lent, the priest will consecrate extra Lambs (in the same manner as on Holy Thursday), for use during the Presanctified Liturgy. These Lambs will be kept in the pyx on the Holy Table, or sometimes on the Prothesis (Table of Oblation).
" This demonstrates that to consecrate any diviner, masculine and feminine participation is required.Betancourt Estrada, “Respuestas a Felipe Ifaláde,” 2 The Ifá verse Oshe Tura requires that women and their power be recognized and specifically that it is forbidden to leave women out of religious activities. Oshun, a female Orisha who is featured in Oshe Tura, "encountered men who would not recognize her, so she established a sect of women called Iyami Aje to counterbalance the injustice.
The bishop himself must consecrate the Antimension (see below) and send it with the priest who will be performing the service. In this case, the rite of Consecration is briefer than normal. There is no Consecration of the Antimension (since the bishop himself accomplished this earlier), and no Relics are placed in the Holy Table. There are a number of differences between the rite of Consecration as practiced by the Greeks and as practiced by the Slavic churches.
Only a bishop may Consecrate an Antimins. This may take place as a part of the Consecration of a church, or as a separate rite. The bishop wears a special linen garment over his vestments, called a savanon, during the service, just like when he consecrates a church. He anoints the pocket sewn into the Antimins to receive the Relics with Chrism, he then places the Relics in the Antimins and seals them in place with wax mastic.
In 1711 he published The Rights of the Clergy of the Christian Church.The Rights of the Clergy of the Christian Church; or a Discourse shewing that God has given and appropriated to the clergy authority to ordain, baptize, preach, preside in church-prayer, and consecrate the Lord's Supper. Wherein also the pretended divine right of the laity to elect either the person to be ordained or their own particular pastors is examined and disproved. In 1714, Bennet published Directions for Studying.
The following account of the life of Ahadabui is given by Bar Hebraeus: > After Yaqob, Ahadabui. He was given this name because of his striking > similarity to his father. Shortly before he died Yaqob instructed two of his > disciples, Ahadabui and Qamisho, to go to Antioch, so that the patriarch of > Antioch could consecrate whichever of them he chose and send him back. They > did so, and when they both arrived in Antioch they were lodged in the house > of a certain believer.
His project had previously been chosen among 15 entries in architectural competition. The Danish architect Albert Nielsen was charged with the practical execution of the building under supervision of Ferdinand Meldahl. In September 1883 Provost Yanysev, Chancellor of the Theological Academy in St. Petersburg, came to Copenhagen to consecrate the church, assisted by the congregation's priest and a monk from Alexander Nevsky Lavra in St. Petersburg. Representatives of the Danish, Russian and Greek Royal families were present at the ceremony.
Pribina allowed the Archbishop of Salzburg to consecrate churches in the area. After an attack by Carloman during his rebellion against Louis the German, Pribina's son, Kocel, fled to the court of Louis. He was soon re-instated in his father's lands. In the summer of 867, Kocel provided short-term hospitality to brothers Cyril and Methodius on their way from Great Moravia to the pope in Rome to justify the use of the Slavic language as a liturgical language.
As a leader in Moravia, the Serbian Orthodox Church agreed to consecrate Fr. Pavlík to the episcopate for his homeland. On 24 September 1921, he was consecrated bishop with the name of Gorazd. Historically, his monastic name of Gorazd was significant as it was the name of the bishop who succeeded St. Methodius as Bishop of Moravia after he died in 885. Subsequently, Pope Stephen V drove the disciples of St Methodius from Moravia as the Latin rite was imposed.
I do not think Christ was God's son. I would have made a > positivist or Marxist reconstruction if any, so at the best of cases, a life > of one of the five or six thousands saints preaching at that moment in > Palestine. However, I did not want to do that, I am not interested in > profanations: that is just a fashion I loath, it is petit bourgeois. I want > to consecrate things again, because that is possible, I want to re- > mythologize them.
When the new bell tower and refectory were completed, Philaret delivered a sermon to consecrate the Church of St. Nicholas. Though they would not last, the walls at this time were lined with artificial marble, but due to persistent staining they had to be covered up with wall paintings. The general reconstruction of the church would last more than 20 years until October 1858. Several years after the Russian Revolution, the church was in a poor state of affairs under the Soviet rule.
But Macrorie declined to entertain the 'cowardly thought.' Macrorie's difficulties diminished on the refusal of the archbishop to consecrate either George William Cox or William Ayerst whom the Colenso party, on their leader's death, elected to the bishopric of Natal. At length Macrorie resigned his see in 1891, and being appointed next year to a canonry in Ely Cathedral, served the diocese as assistant-bishop. He died at the College, Ely, on 24 September 1905, and was buried in the cathedral close.
The founders of the Race community in Hove were refugees from the Second Sudanese Civil War, and many of the worshippers are from Sudan. Many Copts of Egyptian origin also attend the church. In 2000, there were believed to be around 4,000 Sudanese worshippers, with two priests. The rear elevation of the church The former leader of the Coptic Orthodox Church, Pope Shenouda III, travelled to Hove and performed a dedication ceremony to consecrate the church on 23 September 1994.
Permission was granted on 29 November 1886 by Nicholas Maria Pagani, the Jesuit bishop of Mangalore, for the construction of a chapel in Belman. After other locations were consider, Madkamane (owned by a Brahmin family, and adjacent to the present-day church) was selected and construction of the chapel began in 1887. Construction was financed by the Mathias family, and the chapel was completed in seven years. Permission to consecrate the chapel was granted by Bishop Pagani on 10 September 1894.
The church was designed by John Middleton and built between 1847 and 1849. The foundation stone was laid on 10 September 1847 by George Hudson Esq M.P. The design included a spire projected to be high sitting on the tower, but this was never added. The church opened for worship on 3 January 1850. The debt took some time to pay off, but by 1853 the Bishop of Durham agreed to consecrate the church and it took place on 16 July 1853.
Historical development of ecclesiastical provinces in the Eastern Orthodox Church was influenced by strong tendencies of internal administrative centralization. Since the First Ecumenical Council (325), the Archbishop of Alexandria was given supreme jurisdiction over all provinces of Egypt. Similar authority was also granted to Archbishop of Antioch regarding jurisdiction over provinces of Orient. Since the Fourth Ecumenical Council (451), Patriarch of Constantinople was given the right to consecrate metropolitan bishops in all regions that were placed under his supreme jurisdiction.
In Baptism, the Elder may hold the water or assist the pastor in other ways. Generally, an elder is not permitted to consecrate the bread and wine in the Eucharist, or perform Holy Absolution, as these acts are usually reserved for the pastor. An Elder helps brothers at each congregation. However, many within the confessional wing of Lutheranism, see the term "elder" being used in such a way an unfortunate effect of Reformed (and broader Protestant) influence on the Lutheran Church.
Landulf places the blame for the Milan's problems on Hermann, and notes with satisfaction that both Archbishops Anselmo III and Arnulf III refused to consecrate him after his election as bishop of Brescia. He also approves of King Conrad II's refusal to have anything to do with Anselmo da Bovisio or Hermann's consecration.Cowdrey (1968), 292–94. Although Landulf is a partisan narrator and his account judgemental as well as personal, it is historically valuable for its eyewitness testimony and its uncritical attitude.
Plans were purchased from a Philadelphia architect and on 27 May 1854, the Right Reverend Alfred Lee, Bishop of Delaware laid the cornerstone of the present building. The vestry asked Bishop Lee to consecrate the church in 1858, but the church was probably finished long before this, for Episcopal churches can only be consecrated when all debts have been paid. The steeple was added in 1870, and a sacristy and other rooms were added to the rear of the church in 1903.
So God told Aaron that God knew Aaron's intention, and that only Aaron would have sovereignty over the sacrifices that the Israelites would bring. Hence in , God told Moses, “And bring near Aaron your brother, and his sons with him, from among the children of Israel, that they may minister to Me in the priest's office.” The Midrash told that God told this to Moses several months later in the Tabernacle itself when Moses was about to consecrate Aaron to his office.
On his way to India to consecrate his late father's ashes in the Ganges, Sukhdeo and his wife, Malti Sukhdeo, a teachers’ unionist, attended the KMU Trade Union Solidarity Conference in Manila. Their week-long visit to familiarise with the minimal working conditions of workers in various parts of Philippines coincided with the Labour Day solidarity march in downtown Manila. Thousands of workers had gathered at the protest rally that was addressed by prominent trade unionists. A heavy military/police presence was noticeable.
Arthur Petrie (died 19 April 1787)Dowden, J., The bishops of Scotland, 1912 was the 37th bishop of the Diocese of Ross and Moray of the Scottish Episcopal Church. He was one of the three bishops to consecrate Samuel Seabury, an American Episcopal priest as a bishop in 1784. The Glasgow Mercury newspaperGlasgow Mercury, Wednesday 25 April to Wednesday 2 May 1787. reporting his death at Micklefollo, described him as 'a dignified clergyman of the Episcopal Church in Scotland, much respected'.
When the Bishop of Ashkelon attempted to obtain the permission of the caliph in Baghdad to rebuild the church, the Muslim partisans objected seriously, and he never received permission from the caliph. Yet amid the rioting and persecutions, Patriarch Christodulus, in 941, was able to consecrate Isaac as the Patriarch of Alexandria in the Church of the Anastasis, or Resurrection, as the Church of the Holy Sepulchre is also known. Patriarch Christodulus died in 951 and was succeeded by Agathon as patriarch.
Father Jean-Pierre was a gifted spiritual director and a superb preacher. In 1645, he was assigned to preach parish missions. It was during these missionary tours that he encountered several young single women and widows who confided in him their desire to consecrate their lives to God and the service of the people in need while living in the world. In Le Puy-en-Velay, the Saint-Joseph hospice for orphans and widows was under the authority of Bishop Henri de Maupas.
Lanfranc, basing himself, he said, on Bede's writings, had already assured Pope Alexander II that Dublin formed part of the province of Canterbury and that it was for him to consecrate the new bishop. He also wrote to the Irish kings concerned, being careful not to cause offence. His letter to Toirdelbach calls him "magnificent king of Ireland", a title which might seem the more impressive had Lanfranc not also addressed Gofraid of Dublin as "glorious king of Ireland".Hudson, Viking Pirates, pp.
Both the Cathedral and St. Anne's Chapel had free seats, and Bishop Medley refused to consecrate any new church in which pew rents were charged. This was a break with the tradition, particularly common in North America, of raising money for the parish by renting pews. The Bishop's insistence on free seats was not always readily accepted. In one case, in the parish of Upham, a church remained unconsecrated for five years because the local church leaders would not comply with Medley's rule.
In ancient Java, since Sailendra dynasty. The concept of devaraja is believed to be introduced to Java in 732, when king Sanjaya installed a linga to consecrate a new Mataram Dynasty, as stated in Canggal inscription, thus the king seek Shiva's protection of his rule. Even older Tarumanagara kingdom, the state religion regarded the king as god incarnated on earth. The Tarumanagara fifth century CE Ciaruteun inscription, inscribed with king's sole print, regarded King Purnawarman as incarnation of Vishnu on earth.
Patriarch Polyeuctus of Constantinople quickly addressed an order to the head of the Church of Otranto giving him authority to consecrate bishops in the churches of Acerenza, Tursi, Gravina, Matera, and Tricarico, all previously dependent on the Church of Rome.Mann, pg. 293 In response, and at the request of the Western emperor, John convened a synod in 969, which elevated the bishopric of Benevento into a metropolitan see, thus reducing the influence of the Byzantine Empire and Eastern Orthodox Church there.Mann, pg.
During the afternoon the city bishop Mons Antonio Santin decided to re-consecrate the church, according to the Roman Catholic tradition, as violent acts have been committed inside. Thousands of citizens rallied up for the rite, and as the police cars showed up the trouble soon began. Apparently a British officer member of the V.G.P.F, fired warning shots, as well as some police officers did. As a result, two persons, Piero Addobbati and Antonio Zavadil, were killed and several were injured.
But, since 2010, SAMS has been part of the new Church Mission Society.History: Church Mission Society, Official website The first diocese was established in 1869 as the Diocese of the Falkland Islands and the rest of South America, excepting British Guiana. The see of the bishop was in Buenos Aires .This was due to legal requirements at the time, which did not allow the Church of England to consecrate or appoint bishops outside those territories under the jurisdiction of the Crown.
Casualties were high with total losses on both sides – over 27,000 Confederate and 23,000 Union. The residents of Gettysburg were left to care for the wounded and bury the dead following the Confederate retreat. Approximately 8,000 men and 3,000 horses lay under the summer sun. The soldiers' bodies were gradually reinterred in what is today known as Gettysburg National Cemetery, where, on November 19, 1863, Abraham Lincoln attended a ceremony to officially consecrate the grounds and delivered his Gettysburg Address.
On 14 September 1000 the rebuilt premises of Gandersheim Abbey, which had been destroyed by a fire in 973, were supposed to be consecrated again. Meanwhile, Sophia undertook the tasks of the Abbess Gerberga II, who had fallen seriously ill. She wanted Archbishop Willigis to consecrate the newly erected abbey church and Bernward was convinced that the consecration of the abbey fell into the Mainz area of responsibility. Sophia only involved Willigis into the planning of the ceremony and sent Bernward an invitation.
"In 1436, he received the prerogative from the Council in Basel to let himself be consecrated by any bishop or abbot, should the ordinary (dt. "Ordinarius") refuse to consecrate him, as well as the prerogative to autonomously decide on vicars for the parishes of the city who were juridically subordinated to the abbot and the convent." Emperor Sigismund confirmed on 28 November 1430 the prerogatives as well as the fiefs and rights, and so did his successor, Albert II, on 3 July 1439.
Rather than praising him for being brutal, Wolfram & Hart killed him and used his blood to de-consecrate the ground of the L.A. branch; the site the seers had determined would work was originally a church, so Pavayne's blood was needed. Angel notes that Pavayne practiced the dark arts, which is probably why he's not in Hell and can get around the mystics. Angel wonders why there aren't any ghosts in the building, since so many people have died there.
Lanfranc as depicted on folio 1r of Oxford Bodleian Library Bodleian 569.Cowdrey (2004). Significant ecclesiastical appointments in Ireland were generally subject to the endorsement of local kings.Candon (1991) p. 4. Therefore, when Dúnán, Bishop of Dublin died in 1074, Lanfranc, Archbishop of Canterbury was petitioned by Gofraid, on behalf of the clergy and people of Dublin, to consecrate Gilla Pátraic as Dúnán's successor.Gilbert (2012) pp. 249–250; Hudson, B (2006) pp. 113–114; Cowdrey (2004); Flanagan (2004); Gillingham (2003) p.
The court Brahmins were locally called Punna. During the Konbaung dynasty, Buddhist kings relied on their court Brahmins to consecrate them to kingship in elaborate ceremonies, and to help resolve political questions. This role of Hindu Brahmins in a Buddhist kingdom, states Leider, may have been because Hindu texts provide guidelines for such social rituals and political ceremonies, while Buddhist texts do not. The Brahmins were also consulted in the transmission, development and maintenance of law and justice system outside India.
Armenians from around the world participated in the fundraising, which gathered $125,000. According to journalist Garin Hovannisian, the building of the monument was a "milestone for the Armenians of the United States". Then he continues, "it had taken almost three years of city hall meetings, town hall debates, and community fund-raising to consecrate, in public park, a monument". He also notes that "ARF, Ramgavar, Armenakan, Apostolic, Catholic, Protestant, and every other category of Armenian converged at Bicknell Park for the opening ceremony".
It is only within the power of the diocesan bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest, to perform the ceremony. On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism. Though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism.
Another large hui was held at Akuaku to consecrate the church on 28 May 1884. Ropata, who had been in Gisborne, travelled back to Akuaku on the ship, the Rosina, which also brought many other prominent guests. Nearly 1,000 Māori attended, as well as many European leaders. A discussion took place about the sale of Māori land to the New Zealand Native Land Settlement Company, and whether laws and courts were necessary, given the Māori had no intention of selling the land.
In order to compensate for this loss a tract of land adjacent to the area already used for burials was to be purchased. The Evangelical congregation was asked to contribute a third of the incurred cost. George Francis Popham Blyth, Anglican bishop of Jerusalem between 1887 and 1914, announced to consecrate the extended cemetery following the Anglican rite. This aroused again concerns of the Evangelical Protestants whether this would not exclude them from burying there, and put again the separation of the joint cemetery on the agenda.
Many Non-jurors, even some who thought the usages acceptable, thought that this effort came at an inopportune time. Brett would later rejoin the main Non-Usages party in 1732, but his partner, Deacon, remained true to his belief that the Usages were a necessary part of the true and efficacious Eucharist. Scottish bishop Archibald Campbell would consecrate Deacon and Laurence as bishops of what now became the Orthodox British Church (1733). Deacon's interest in liturgics and spirituality are evidenced in his Compleat Collection of Devotions (1734).
In 1792, Bishop Carroll of Baltimore, consecrated the United States to Mary under the title of the Immaculate Conception."Bishops of U.S., Canada will consecrate their nations to Mary May 1", Catholic News Service, 28 April 2020 In 1846, bishops attending the Sixth Provincial Council in Baltimore chose Mary under that title as the country's patroness. On 19 November 1959, Bishop Patrick O'Boyle of Washington, D.C. consecrated the United States to the Immaculate Heart of Mary. It was renewed by the U.S. bishops 11 November 2006.
Mar Yohannan (John) was one of the legendary metropolitan of the Church of Malabar of st Thomas Christians. At the end of the fifteenth century the Church of the East responded to a request by the Saint Thomas Christians for bishops to be sent out to them. In 1490, two Christians from Malabar arrived in Gazarta to petition the East Syriac patriarch to consecrate a bishop for their church. Two monks of the monastery of Mar Awgin were consecrated bishops and were sent to India.
Nutrix eius terra est. Pater omnis telesmiWord of Greek origin, from > τελεσμός (itself from τελέω, having meanings such as "to perform, > accomplish" and "to consecrate, initiate"); "th"-initial spellings represent > a corruption. The obscurity of this word's meaning brought forth many > interpretations. An anonymous commentary from the 12th century explains > telesmus as meaning "secret", mentioning that "divination among the Arabs" > was "referred to as telesmus", and that it was "superior to all others"; of > this later only the meaning of "a secret" would remain in the word.
Venere in convento, Milano, Bompiani 1988 On August 26, 1591, the archbishop witnessed four newly arrived sisters consecrate themselves: Sister Virginia Maria, Sister Benedetta Felice, Sister Teodora da Seveso and Sister Ottavia Caterina Ricci. On September 26, 1591, Marianna became Sister Virginia Maria.Locatelli-Milesi, Achille, La Signora di Monza nella realtà, Milano, Treves 1924 Before the scandal which made her notorious, contemporary writer Ripamonti described her as "modest", "respectful", and "obedient". He also records that she befriended everyone easily, and enjoyed reading as much as possible.
From 1903 to 1923, Tuttle also served as Presiding Bishop of the Episcopal Church in the United States of America. The presiding bishop, at the time of Tuttle's consecration, was the senior bishop in order of consecration, and Tuttle ended up serving as bishop for 56 years and helped consecrate 89 bishops. During his tenure as Presiding Bishop, Tuttle preached at the closing service of the 1908 Lambeth Conference in St Paul’s Cathedral in London, England.Randall Thomas Davidson, The Five Lambeth Conferences (SPCKnowledge, 1920), 45.
The Cardinal Protectors of the Militia Templi were Silvio Oddi, Édouard Gagnon and Alfons Maria Stickler. The current Protector is the Right Reverend Phillip Lawrence,OSB, Abbot of the Benedictine Monastery of Christ in the Desert located in New Mexico, USA. According to its constitutions, the Militia has both married and celibate members. Professed Knights consecrate themselves perpetually to the Militia with the investiture and the promise to observe the three classic evangelical counsels as well as the public testimony of faith (fourth promise).
Ignazio da Laconi (10 December 1701 - 11 May 1781) - born Vincenzo Peis - was a Roman Catholic professed religious born in Sardinia, from the Order of Friars Minor Capuchin. His conquering a serious illness prompted him to consecrate his life to God and therefore entered the religious life though not as an ordained priest. Peis was better known in Sardinia for his humble demeanor coupled with his concern for those who were poor. He mingled with all people he met and was generous towards those who were ill.
For three years, Albin's activities are unreported until, on 30 April 1260, he was recorded as being at Montrose, again as a papal mandatory. He gave judgment on a dispute between Archibald, Bishop of Moray, and the latter's cathedral chapter, concerning the bishop's rights of visitation. On 13 June 1263, Albin, Robert, Bishop of Ross, and Richard de Inverkeithing, Bishop of Dunkeld, were selected by the papacy to judge the fitness and, if appropriate, consecrate Walter de Baltrodin as Bishop of Caithness.Dowden, Bishops, p.
To be guaranteed access to the sacraments, Domínguez's group needed its own bishops. Domínguez wrote a letter to Marcel Lefebvre and asked him to consecrate him, but Lefebvre declined the offer and told them to contact a traditionally-minded Vietnamese bishop instead. In 1976, Swiss priest Maurice Revaz (who had taught Canon Law at the Society of Saint Pius X (SSPX) seminary in Ecône) persuaded the elderly Vietnamese Archbishop Ngô Đình Thục of the authenticity of the apparitions. Thục was chosen because he was a papal legate.
Alexander Balmain (1740 - June 10, 1821) was an American Episcopal minister and teacher in Winchester, Virginia. He ministered Christ Episcopal Church, as well as serving as rector of Frederick Parish, for four decades, the longest of any rector in the parish. He was married to a cousin of President James Madison, whose marriage to Dolley Payne Todd he would also go on to consecrate. Originally from Scotland, and trained as a Presbyterian, Balmain traveled to Virginia to become teacher to the children of Richard Henry Lee.
Thomas countered that York had never made such an oath. As a result, Lanfranc refused to consecrate him. The King eventually persuaded Thomas to submit, but Thomas and Lanfranc continued to clash over ecclesiastical issues, including the primacy of Canterbury, which dioceses belonged to the province of York, and the question of how York's obedience to Canterbury would be expressed. After King William I's death Thomas served his successor, William II, and helped to put down a rebellion led by Thomas' old mentor Odo of Bayeux.
Thomas also attended the trial for rebellion of the Bishop of Durham, William de St-Calais, Thomas' sole suffragan, or bishop subordinate to York. During William II's reign Thomas once more became involved in the dispute with Canterbury over the primacy when he refused to consecrate the new Archbishop of Canterbury, Anselm, if Anselm was named the Primate of England in the consecration service. After William II's sudden death in 1100, Thomas arrived too late to crown King Henry I, and died soon after the coronation.
The Dharma Daivas again appeared before Pergade to build separate shrines to consecrate the four Daivas -- Kalarahu, Kalarkayi, Kumaraswamy and Kanyakumari. Also, Pergade was instructed to choose two persons of noble birth to act as the Daivas' oracles and four worthy persons to assist Pergade in his duties as the executive head of the shrines. In return, the Daivas promised Pergade protection for his family, abundance of charity and renowned for the 'Kshetra'. Pergade, as desired, built the shrines and invited Brahmin priests to perform the rituals.
His personal exhibition of painting in Urbino in 1972, the house-museum of Raffaello Sanzio, had special significance. Significant and celebratory, to consecrate Bruno Radicioni was the show at the church of San Domenico, Urbino in the early 1990s. Here finally crystallized his figures as bald style. Referred to as "Figures in Time", as they were inserted at a later Renaissance painting, to the fullest expression of the figurative element as essential and indispensable for understanding the value of the symbolic figure of Bruno Radicioni.
In May 1490 von Tiefen sent a written request to Watzenrode to allow him to consecrate a chapel of John the Baptist in Groß Stürlack, as well as to allow a priest from Schwarzstein to say mass. In 1492, King John I Albert of Poland suggested moving the Teutonic Order from Prussia to Podolia, but von Tiefen opposed the idea. He understood this would mean the end of the sovereignty of the Teutonic Order. He appealed to Maximilian I, Holy Roman Emperor, and the plan was abandoned.
Changmarín returned to formal education at the Juan Demostenes Arosemena Normal School (founded in 1938). He was mentored by intellectuals from South America and Europe, most of whom were victims of European fascism, which helped to consecrate and refine his ideals. He also undertook brief studies in the Panama National Conservatory of Music, which he did not complete. Between 1940 and 1950, Changmarín worked as a teacher in several provinces, where he organized the student movement in strikes to denounce key issues regarding the country's social problems.
Bishop William C. Frey was consecrated as the first missionary bishop of the Diocese of Guatemala in 1967. By 2008, the Anglican Church in Central America had voted to consecrate women bishops although none of have been consecrated as of yet. By 2013, the Diocese of El Salvador offered ministries on behalf of and in support of LGBT members. Julio Murray, Bishop of Panama, was elected as Primate in April 2018 and took office with his installation on 11 August, succeeding Sturdie Downs, Bishop of Nicaragua.
When Ayu Khandro was 14, she travelled with Togden Rangrig and Dronkyi to see these three teachers consecrate Dzong Tsho (Fortress Lake). Here she met many other masters and received considerable meditation instruction. On the return journey, we have the first mention of her meeting the 9th Tai Situpa, Pema Nyingche Wangpo from whom she received instruction on the meditation yidam White Tara. Back at Drag ka Yang Dzong, she dedicated her time to the Ngondro of the Longchen Nyingtig lineage under the guidance of Kunzang Longyang.
Finally, the monastery held 52 villages. The number of monks and lay brothers living in Kloster Buch has not been passed on. In the late Middle Ages most monks hailed from the local and neighbouring areas, the furthest known place of origin was Halle (Saale). In 1433 a manuscript bible was made in the monastery, and in 1441 the abbot gained privileges ordinarily reserved to bishops, such as to wear a mitre and a bishop's ring during Solemn Mass, and to consecrate objects for liturgical use.
On the latter's death (444) Bassianus succeeded him and, though popular enthusiasm disregarded canonical procedure requiring the participation of three bishops to consecrate, his election was confirmed by Theodosius II and reluctantly by Archbishop Proclus of Constantinople. Bassianus reigned undisturbed for four years. At the Easter celebration in 448 he was seized by a mob and imprisoned. The emperor was importuned to remove him, and the case was referred to Pope Leo I and the Bishops of Constantinople, Alexandria, and Antioch, who declared the election invalid.
He eventually quit his studies to consecrate all his time to radio and worked on the local Nancy affiliate of Radio Fun for many years. He also produced many jingles and ads, most notably for "Solitair's Club" in Nancy. His national fame started with the program Sacrée Soirée presented by Jean-Pierre Foucault on TF1, and as a candidate appearing in the talent show Jeune talent staying for 10 consecutive weeks. Then he releasing a CD that included "Quelque part, quelqu'un" composed by Didier Barbelivien.
Wagner dubbed the opera a Bühnenweihfestspiel, which opera director Mike Ashman translates as a "festival work to consecrate a stage". Ashman explains this as meaning that it was intended to secure the financial future of the Bayreuth Festspielhaus and allow the composer's heirs to continue running the festival profitably.Ashman (1986) p. 7. Parsifal was staged nowhere else until 1903 when the Metropolitan Opera in New York broke the embargo placed on theatrical performances outside Bayreuth by Wagner and his widow Cosima.Beckett (1981) pp. 92–94.
Karl pays his girlfriend Julie a surprise visit while she is babysitting her neighbour's children. He brings with him a Ouija board that Julie has been asking to play with. However, unhappy about messing around with the occult, Karl has deliberately left the board at home. Determined to have her way, Julie fashions a makeshift Ouija board out of an innocent child's alphabet toy, and, when Karl is bitten by one of the hamsters, she uses a drop of his blood to consecrate it.
During the archbishopric of Thurstan, the Archbishop of York between 1114 and 1140, the dispute flared up and Thurstan appealed to the papacy over the issue, with Canterbury under Ralph d'Escures countering with information from Bede as well as forged documents. The papacy did not necessarily believe the forgeries, but the dispute rumbled on for a number of years.Loyn English Church p. 110 Shortly after Thurstan's election in 1114, Ralph refused to consecrate Thurstan unless Ralph received a written, not just oral, profession of obedience.
In the 1970s, Lefebvre had stated that he would not consecrate bishops to continue his work with the Society of St. Pius X (SSPX). It is alleged that in 1974 (at the age of 69) he told a confidant that he could not take such a step, "for this would mean I would do what Martin Luther did, and I would lose the Holy Ghost".Thomas W. Case, The Society of St. Pius X Gets Sick, Fidelity, October 1992. Retrieved from on 2017-10-05.
The western front with its layered decoration is a majestic composition, based loosely on that of York Minster. The strongly projecting rectangular buttresses, which transform by stages into lofty octagonally-sectioned pinnacles, and the complex molding around the portals casts varied shadows in the bright Australian sunlight. Kinsela describes it as “a grand façade with superb towers…Covered with a profusion of ornanament, blind traceries and tiny attached pinnacles, in a light-hearted yet elegant manner.” Bishop Broughton did not live to consecrate St Andrew's.
Skopje Lodge was assigned the warrant number 9721 on the UGLE register of lodges. Having established regular Freemasonry, the UGLE representatives returned to consecrate two further lodges, namely Unity Lodge No 9749 consecrated on 8 February 2002, and White Dawns Lodge No 9765 consecrated on 20 June 2003. This brought the number of lodges to three, the internationally recognised minimum number of lodges which may constitute an independent national Grand Lodge (see "Basic Principles for Grand Lodge Recognition", published 4 September 1929 by the home Grand Lodges).
There is a distinction drawn between chastity and celibacy. Celibacy is the state of not being married, so a promise of celibacy is a promise not to enter into marriage but instead to consecrate one's life to service (in other words, "married to God"). Chastity, a virtue expected of all Christians, is the state of sexual purity; for a vowed celibate, or for the single person, chastity means the abstinence from sexual activity. For the married person, chastity means the practice of sex only within marriage.
In the usages controversy he was a staunch defender of the usages and wrote two pamphlets. When Brett engineered a reunion with the non-usager nonjurors in the early 1730s, Campbell, Laurence, and Deacon stood apart and constituted the extreme usager party. In mid-1733, after failing to find assistance from any English nonjuring or Episcopalian Bishops, Campbell proceeded to consecrate Laurence alone, and thereafter both consecrated Deacon. Due to the uncanonical nature of the consecration this breakaway group was never recognised by the regular nonjurors.
Apostates who have left the Church and then repented and returned are restored after appropriate penance to full communion through Chrismation.Thus, while Baptism may not be repeated, Chrismation may be repeated. Chrism is also used in the Consecration of the Holy Table and the entire church building, and is used to anoint the Relics of the Martyrs before they are placed in the Holy Table, and to Consecrate the Antimension. In the past, Chrism was used at the Anointing of Eastern Emperors and Kings.
In the sympathetic magic common to prehistoric and primitive religions, the fat of sacrificial animals and persons is often reckoned as a powerful charm, second to blood as the vehicle and seat of life. East African Arabs traditionally anointed themselves with lion's fat to gain courage and provoke fear in other animals. Australian Aborigines would rub themselves with a human victim's caul fat to gain his powers. In religions like Christianity where animal sacrifice is no longer practiced, it is common to consecrate the oil in a special ceremony.
It is also used in the dedication of new Churches, new Altars, and in the consecration of new patens and chalices for use in Mass. In the case of the Sacrament of Baptism, the subject receives two distinct unctions: one with the oil of catechumens, prior to being baptized, and then, after baptism with water is performed, the subject receives an unction with Chrism. In the case of the Sacrament of Confirmation, anointing with Chrism is the essential part of the Rite. Any bishop may consecrate the holy oils.
Between 1490 and 1503, the Church of the East responded to the request of a mission to Mesopotamia from the East Syriac Christians of the Malabar Coast of India for bishops to be sent out to them. In 1490, two Christians from Malabar arrived in Gazarta to petition the Patriarch Shemon IV to consecrate a bishop for their church. Two monks of the monastery of Mar Awgin were consecrated bishops and were sent to India. Shemon IV died in 1497, to be followed by the short-reigned Shemon V, who died in 1502.
The galleries were added in 1790. During the revolution a controversy had erupted over the issue of the American Methodists being required to receive ordinances and communion from Church of England clergy. This eventually let to the complete separation of the American Methodists from Wesley and Great Britain and the organization of a separate independent church. Wesley recognized the situation and sent Dr. Thomas Coke to America to consecrate Asbury as American church superintendent but Asbury refused until the office until he received the unanimous election of the preachers.
Thereafter the Western > bishops allowed the Eastern bishops to elect and consecrate a new leader > after the death of the old one without him needing to go to Antioch, and > wrote them a letter to this effect, that the grand metropolitan of the East > might be proclaimed catholicus and patriarch; although the patriarch of > Antioch was greatly displeased with the whole idea. Ahadabui departed to the > Lord after fulfilling his office for fifteen years, and was buried in the > church of Seleucia. Bar Hebraeus, Ecclesiastical Chronicle (ed. Abeloos and > Lamy), ii.
He became part of the Order of Friars Minor in 1223 after the death of his parents and sister and he received the habit from Francis himself before commencing a period of the novitiate from 1223 until 1224. The priest was at the deathbed of Francis on 3 October 1226. He met Pope Gregory IX in Assisi at the time of the canonization of Francis of Assisi on 16 July 1228 alongside Brother Moricus and he persuaded the pope with success to consecrate the high altar of the church of San Lorenzo in the town.
When the members of the branch of the Church of Christ from Colesville, New York came to settle in Ohio, Copley was persuaded to consecrate his large farm (of nearly 1000 acres) for their settlement. When he and the church had a falling out he forced them all to leave. Joseph Smith received a revelation to have the "Colesville Saints" go to Missouri, where God would reveal to Smith the location of the land of Zion. This was the beginning of the church's movement to Missouri and the dual centers of church activity (i.e.
Awut Ngor's consecration as a bishop had not be publicly announced until the retirement of Deng in January 2018. Her consecration was, however, not secret, and she has attended the South Sudan House of Bishops and been listed in the prayer requests of her diocese's sister diocese (the Diocese of Salisbury in the Church of England). Her consecration has been controversial. During a meeting of GAFCON primates in 2014, they agreed not to consecrate women as bishops until a task force into the matter had completed their report.
I was consecrated a bishop in that > church by Carfora. I soon learned that I had made a great mistake in joining > that church. I went back to Archbishop Cope, to bask again in the sunshine > of a saintly man, a man of whom anyone could be proud, After coming back, he > told me that he had intended to consecrate me to the bishopric and prevailed > upon me to accept the office of auxiliary bishop, which I did. The > Archbishop is very conscientious, and he has kept the church free from all > evil influences.
Serapia was a Roman saint, a slave and martyr, also called Seraphia or Seraphima of Syria. Saint Serapia was born at Antioch in the late 1st century, of Christian parents who, fleeing the persecution of Emperor Hadrian, went to Italy and settled there. When her parents died, Serapia was sought in marriage by many, but having resolved to consecrate herself to God alone, she sold all her possessions and distributed the proceeds to the poor. Then she sold herself into voluntary slavery, and entered the service of a Roman noblewoman named Sabina.
He did not attend the 1669-70 conclave. The election of Pope Innocent XI in 1676 saw the pope ask Barbarigo to remain in Rome until 1679 as his counselor and entrusted Rome's education to him and the reunification of the Eastern Churches. One of his episcopal acts was to consecrate as a bishop Niels Stensen on 19 September 1677 and he also ordained the convert Thomas Nicholson a priest in Padua. In the 1689 conclave his candidature received little support from his compatriots with Cardinal Flavio Chigi not supporting his candidature.
For instance, they may bless their dead at church before proceeding with traditional burial rites or invite a Christian minister to consecrate a famadihana reburial. The Malagasy Council of Churches comprises the four oldest and most prominent Christian denominations of Madagascar (Roman Catholic, Church of Jesus Christ in Madagascar, Lutheran, and Anglican) and has been an influential force in Malagasy politics. Islam is also practiced on the island. Islam was first brought to Madagascar in the Middle Ages by Arab and Somali Muslim traders, who established several Islamic schools along the eastern coast.
Bloet continued to be an advisor to the king even after Rufus was succeeded by King Henry I,West Justiciarship in England p. 15 and was a supporter of Henry during the rebellion of 1102.Hollister Henry I pp. 161–162 During the rebellion, Bloet was sent by King Henry to besiege Tickhill Castle, which surrendered when the king joined Bloet with a larger army. When the king and Anselm clashed over investiture, the king persuaded Bloet to consecrate a number of the king's abbatial appointments in 1102 and 1103.
The building of the church on this site was opposed by the bishop of Quebec, who felt that the church should be built further inland. Even though Pinhey donated part of his land and the labour costs, the bishop still refused to consecrate the church. The site remained the property of Pinhey's heirs until Miss Ruth Pinhey died in 1971; her heirs sold the estate to March Townships. The Pinhey's Point Foundation was established in 1980 to preserve and develop the estate as a historic site and recreation area.
Jérémy Frérot was born in Bruges on 17 March 1990. He started playing guitar at age of 17. He studied for a degree in Science and Techniques of Physical and Sporting Activities (in French Sciences et techniques des activités physiques et sportives (STAPS)) to become a teacher in physical education, but didn't complete preferring to consecrate his time to music. He was working as an education assistant at Collège la Grange aux Belles in Paris when he auditioned to The Voice: la plus belle voix, French version of The Voice.
At the end of the fifteenth century the Church of the East responded to a request by the Saint Thomas Christians for bishops to be sent out to them. In 1490,more probably, as has been suggested by Heleen Murre-van den Berg, 1499) two Christians from Malabar arrived in Gazarta to petition the East Syrian patriarch to consecrate a bishop for their church. Two monks of the monastery of Mar Awgin were consecrated bishops and were sent to India. The patriarch Eliya V (1503–04) consecrated three more bishops for India in April 1503.
Soon after, Kaminski was to be consecrated bishop by Vilatte, but this was delayed over the fee charged for consecration. It was deliberate and premeditated simony, the act of buying and selling an ecclesiastical office, Vilatte demanded money for the consecration but Kaminski did not have enough to give. Only after Vilatte was bankrupt and had sold his house and cathedral in Green Bay was he less demanding and agreed to consecrate Kaminski. Kaminski was consecrated, on , by Vilatte as suffragan bishop for those Polish priests and parishes which accepted Vilatte's doctrinal reforms.
In the meantime Heykamp, hearing of Vilatte's difficulties with Grafton, wrote to him to disassociate himself from Episcopalians. In reply, Vilatte asked whether the would consecrate him as the Old Catholic bishop for North America. As the and the Catholic Diocese of the Old Catholics in Germany and the delayed answering Vilatte until they had met in the First International Old Catholic Congress in Cologne, Vilatte next sought to affiliate himself with the Russian Orthodox Church (ROC). He began correspondence with the Bishop Vladimir Sokolovsky of Alaska and the Aleutian Islands.
The Franciscan Friars of the Immaculate is an Institute of consecrated life and of the Pontifical right. It is a religious community who follow the footsteps of St. Francis of Assisi (1181-1226) after the recent example of St. Maximilian Kolbe (1894-1941), martyr of charity in Auschwitz concentration camp. Their habits are gray-blue, and they wear the Miraculous Medal. Like other religious communities, they profess the evangelical counsels of poverty, chastity and obedience. Members take a fourth “Marian” vow, whereby they consecrate themselves to the Mother of God.
William had not chosen a side and maintained his right to prevent the acknowledgement of either pope by an English subject prior to his choice. In the end, a ceremony was held to consecrate Anselm as archbishop on 4 December, without the pallium. The statue of Anselm on the southwest porch of Canterbury Cathedral, holding a copy of in its right hand It has been argued whether Anselm's reluctance to take the see was sincere or not. Scholars such as Southern and Kent maintain Anselm's honest preference was to remain at Bec.
After getting permission from the Archbishop he began looking for two women of color to serve as teachers. A friend suggested Elizabeth Lange and Marie Balas since they were already operating a school in their home. He then decided it a good idea to start a women religious order at the same time, to teach the children, and asked the women if they would do so. They shared with him that they felt called to consecrate their lives to God and had been waiting for Him to show them a way to serve Him.
Nuns also came over from the Sisters of the Infant Jesus nunneries at Saint-Maur and Chauffailles, sent by their founder, Mother Reine Antier. Towards the end of 1875, Petitjean went to Rome to ask that his vicariate be divided in two between north and south Japan, with him retaining the former. The latter was entrusted to Pierre-Marie Osouf - Petitjean was one of two bishops to consecrate him in 1877 in the chapel of the Missions étrangères on rue de Bac in Paris.Letter, Pastoris æterni, Jus Pont.
Copy of the tombstone of Andrew of Perugia at the Quanzhou Museum of Maritime History (the original is in Beijing). Andrew of Perugia (; died ) was a Franciscan friar and Bishop born in Perugia, Italy, and active in China in the 14th century. He was Bishop of Quanzhou (ancient Zaiton) in Fujian from 1322. He was initially sent to China in 1307 by Pope Clement V as a member of a group of seven Franciscan bishops who were to act as suffragans to consecrate John of Montecorvino Archbishop of Peking and summus archiepiscopus 'chief archbishop'.
The original lyrics are as follows: - I am Thine, O Lord, I have heard Thy voice, And it told Thy love to me; But I long to rise in the arms of faith And be closer drawn to Thee. Refrain Draw me nearer, nearer blessèd Lord, To the cross where Thou hast died. Draw me nearer, nearer, nearer blessèd Lord, To Thy precious, bleeding side. Consecrate me now to Thy service, Lord, By the power of grace divine; Let my soul look up with a steadfast hope, And my will be lost in Thine.
Marion G. Romney, "Living the Principles of the Law of Consecration", Ensign, February 1979. However, adherents covenant with God to accept the law of consecration as part of the temple endowment ceremony. In the 1970s, LDS Church apostle Bruce R. McConkie stated that "[t]he law of consecration is that we consecrate our time, our talents, and our money and property to the cause of the Church: such are to be available to the extent they are needed to further the Lord's interests on earth."Bruce R. McConkie, "Obedience, Consecration, and Sacrifice", Ensign, May 1975.
Costa was an outspoken critic of the regime of Brazilian president Getúlio Vargas (1930–1945) and of the Vatican's alleged relationship with fascist regimes. He also publicly criticized the dogma of papal infallibility and Catholic doctrines on divorce and clerical celibacy. As a result of his outspoken views, Duarte Costa resigned from his office of bishop of Botucatu in 1937 and was appointed to a titular see. In 1940 Cardinal Sebastião da Silveira Cintra, archbishop of Rio de Janeiro, permitted Costa, as titular bishop of Maura, to co-consecrate Bishop Eliseu Maria Coroli.
National Archives of Brazil. Colonization of the area started in the 16th century, and the village of São Salvador de Campos de Goytacazes was founded on May 29, 1677. On March 28, 1835 the village was promoted to city status. The Roman Catholic Diocese of Campos was the see of Bishop Antônio de Castro Mayer, nicknamed "The Lion of Campos", who was one of the bishops who opposed the Vatican II reforms and who teamed with Archbishop Marcel Lefebvre of Dakar to consecrate four independent bishops in Écône, Switzerland, in 1988.
The Church of St. Igor of Chernigov () is a Russian Orthodox church in the Novo-Peredelkino District of the Western Administrative Okrug in Moscow. It is dedicated to St. Igor of Chernigov and Kiev. It is located near the summer residence of the Patriarch of Moscow and All Russia in Novo-Peredelkino. The idea of building a large church next to the Patriarch's residence belonged to Patriarch Alexy II. In 2005, he approved the project and approved the decision to consecrate a temple in honor of St. Grand Prince Igor of Chernigov and Kiev.
Eliya IX (1617–60) did not consecrate bishops for the historic dioceses of Erbil, Nisibis, and Hesna d’Kifa, probably because their East Syriac communities were no longer large enough to need a bishop, and during his reign the Mosul patriarchate consisted of six metropolitan dioceses: Amid, Mardin, Gazarta, Seert, Mosul and Salmas. Although he corresponded cordially with the Vatican, he was not prepared to abandon the traditional Nestorian christological formula. As Shemon X had similar reservations, the Catholic communities in the Church of the East were left without Catholic bishops for several decades.
In his allegory on bees,On the dusii as fig wasps, see above. Thomas declares that "we see the many works of the demon Dusii, and it is for these that the folk used to consecrate the cultivated groves of antiquity. The folk in Prussia still reckon that the forests are consecrated to them; they don't dare cut them down, and never set foot in them, except for when they wish to make sacrifice in them to their own gods."Dusiorum daemonum opera multa percepimus, et hi sunt quibus gentiles lucos plantatos antiquitus consecrabant.
After Demise of Mathews Athanasious, the ecclesiastical robe and other insignia were sent to the Patriarch of Antioch as per tradition. It was later returned to Mar Thoma Church during the time of Patriarch Zakka I. Patriarch Ignatius Zakka I and Patriarch Ignatius Aphrem II have visited Maraman Convention and blessed its faithful. Mar Thoma Church has made a convention or practice that it will never consecrate a bishop with the name "Ignatius" the Ecclesiastical Title of Patriarch. Other Malankara churches started consecrating their own Holy Muron, Mar Thoma church still have not done that.
At the end of that year, Elisa Soriano presented, for the second consecutive year, an award ceremony at the Central University. In this event, Mercedes García López (Natural Sciences) and Juana García Orcoyen (Medicine) received awards. The merits of the association were highlighted, particularly those of María Espinosa de los Monteros, who, guided by the cause of feminism, contributed to the creation of the awards. Soriano also encouraged young people, "hoping that at last the fraternity among all those who consecrate their lives to science will come back again".
The archbishops of Naples claimed metropolitan status over Aversa, with the right to consecrate its bishops and receive oaths of loyalty from them. At the same time the Princes of Capua claimed that Aversa was a new foundation, thanks to their work for the Church, and in no case did the Norman Prince intend to recognize the jurisdiction of the Lombards over his principality.Kehr, p. 280. In 1088, Pope Urban II consecrated the monk Guidmund, who had been an agent of the Holy See, as Bishop of Aversa.
In the following years, the committee continued to raise funds and the debt was reduced to £600 by 1900. In May 1900, a meeting was held at the Royal Hotel in Weymouth to discuss the proposed consecration of the church and the formation of a separate parish from Wyke Regis. The Bishop of Salisbury offered to consecrate the church on 18 October 1900 if the debt was reduced to £300 by the beginning of that month and if the architect of the Ecclesiastical Commissioners certified St Paul's "structurally sufficient" as a parish church.
Love for Mary flows from imitating Christ; the Blessed Virgin is loved as both Mother of the Church and of the individual Legionary's vocation. Legionaries consecrate their spiritual and apostolic lives to her care, and seek to take on her virtues of faith, hope, charity, obedience to God, humility, and cooperation with Christ's plan of redemption and justice. Love for Souls is expressed in an ardent desire to spread Christ's kingdom in this world. Legionaries try to use every moment of their time to help the greatest number of souls know and love Christ.
At the end of the fifteenth century the Church of the East responded to a request by the Saint Thomas Christians for bishops to be sent out to them. In 1490 (or more probably, as has been suggested by Heleen Murre-van den Berg, 1499), two Christians from Malabar arrived in Gazarta to petition the Nestorian patriarch to consecrate a bishop for their church. Two monks of the monastery of Mar Awgin were consecrated bishops and were sent to India. The patriarch Eliya V (1503–4) consecrated three more bishops for India in April 1503.
Jarler participated at a church meeting at Skänninge in 1248, where it was decided to consecrate the rule of celibacy, the Church's independence of the King, and finally that the archbishop should be elected through a cathedral chapter and not as previously by the King personally. The rules established an important foundation, even though they were not always followed. In 1254 Jarler sent a letter to Pope Innocent IV applied for dismissal from his office. He was one of the few Swedish archbishops to have made this request.
The tympanum above the central northwest doors bears the Latin inscription Tibi cordi tuo immaculato concredimus nos ac consecramus (English: "To thy Immaculate Heart, entrust us and consecrate us"). The papal arms were added in 1981 to signify the cathedral's status as a basilica. Since Pope John Paul II's apostolic visit to the basilica in 1981, a medallion bearing the Papal arms has been placed beneath the cross on the northwest end. The red galero hat of Cardinal Rufino Santos is also suspended from the ceiling of the dome.
Sor Juana Inés de la Cruz, Hieronymite nun of colonial Mexico Alongside the Hieronymite monks, there are the Hieronymite nuns. They began in Toledo, Spain, when María García (+1426) and Mayor Gómez headed a group of women who began living lives of simplicity and prayer. Finally, they joined in a common life in order to consecrate their lives to God in prayer and penance. As a result of their community, in 1374, Fernández y Pecha, the prior of the original community of monks, founded the Monastery of Santa Maria de La Sisla near that city.
An argument against it may be found in the very treatise "De Sacramentis" from which he gathers some of his arguments. For this treatise says: "In all other things that are said praise is given to God, prayers are said for the people, for kings, for others, but when he comes to consecrate the holy Sacrament the priest no longer uses his own words, but takes those of Christ" (IV, iv). According to this author, then, the Intercession comes before the Consecration. On the other hand, it will be noticed that the treatise is late.
Marie de la Ferre was born around 1589 in the small village of Roiffé. Around 1601, her mother died. When her father remarried, the girl went to live with her aunt, Catherine de Goubitz, at her manor in Ruigné, near La Flèche. Her aunt wanted her to make a brilliant match; but Marie decided to consecrate her life to the Lord. Several experiences of religious life having failed, Marie devoted herself to her aunt’s service, as well as those wounded by life. The people, witnesses of her charity, called her “The Holy Woman”.
In 1796, the two Bichier women moved to the family's country home in Béthines called La Guimetière. While living there, Elizabeth began to feel the loss of the Eucharist in her life, as the local church was being served by a juring priest, for which it was rejected by the local people. From her childhood she had been attracted to contemplation and she had consecrated herself to the Virgin Mary. Her wish was to consecrate her life to God in an enclosed religious order, but she did not tell her mother.
The Roman people were then required to take an oath of fidelity to Constantine, who again forced George of Praeneste, together with bishops Eustratius of Albano and Citonatus of Porto, to consecrate him as Bishop of Rome on 5 July 767. In the meantime, opposition to the antipope was being led by Christophorus, the Primicerius, and his son Sergius, the treasurer of the Roman church.Mann, 1903, pg. 366. Noting, however, that their lives were in danger, they fled for sanctuary to St. Peter’s Basilica, where they remained until April 768.
The Ecumenical Patriarchate's website gives 1600. it has been the seat of the Ecumenical Patriarchate of Constantinople whose leader is regarded as the primus inter pares (first among equals) in the Eastern Orthodox Church, and as the spiritual leader of 300 million Orthodox Christians worldwide. The church, dedicated to the Christian martyr Saint George, is the site of numerous important services, and is where the patriarch will consecrate the chrism (myron) on Holy and Great Thursday, when needed. For this reason, the church is also known as the "Patriarchal Church of the Great Myrrh".
The appointment was more consistent with English norms, as most of those appointed to the English episcopate before the Conquest had previously been royal clerks.Hill and Brooke "From 627 until the Early Thirteenth Century" History of York Minster pp. 19–20 Shortly after Thomas' election, Lanfranc, pursuing a claim that Canterbury was the primatial see, or bishopric, of England, demanded that Thomas provide a written oath swearing to obey both Lanfranc and any future Archbishops of Canterbury. Thomas declined to make such a written promise, so Lanfranc refused to consecrate him.
3.1, VII.5.2 Statue of Titus modelled after the Doryphoros of Polykleitos, 79–81 AD, Vatican Museums On his way to Alexandria, he stopped in Memphis to consecrate the sacred bull Apis. According to Suetonius, that caused consternation since the ceremony required Titus to wear a diadem, which the Romans associated with monarchy, and the partisanship of Titus's legions had already led to fears that he might rebel against his father. Titus returned quickly to Rome in the hope, according to Suetonius, of allaying any suspicions about his conduct.
It was during a discussion with Mahānāma that the Cula Dukkhakkhandha Sutta was preached. During one of the Buddha's residences in Nigrodhārāma, the Sākyans invited him to consecrate their new Mote Hall, which he did by preaching there far into the night and then asking Moggallāna to continue his discourse.S.iv.182ff.; also M.i.353, Sekha Sutta On another occasion the Buddha is mentioned as having spent a period of convalescence at Nigrodhārāma;A.i.219f he was there also when the quarrel broke out between the Sākyans and the Koliyans regarding the water of the RohinīSNA.i.
2013 Blessed Alexandrina of Balazar. Also Blessed Alexandrina of Balazar, in Portugal, reported many private apparitions, messages and prophecies received directly from Jesus and the Virgin Mary. In June 1938, based on the request of her spiritual director Father Mariano Pinho, several bishops from Portugal wrote to Pope Pius XI, asking him to consecrate the world to the Immaculate Heart of Mary. At that time Cardinal Eugenio Pacelli (later Pope Pius XII) was the secretary of the state of the Vatican, and he later performed the consecration of the world.
The choir The Basilica was built by Dumez, the French construction company. The cost of the basilica was met with some controversy globally when construction began, especially as the Côte d'Ivoire was going through an economic and fiscal crisis at the time. Pope John Paul II agreed to consecrate the basilica on the condition that a hospital also be built nearby. This hospital, whose construction was frozen during the politico-military crisis from 2002 to 2011, was finally completed in 2014 and opened in January 2015, at a cost of €21.3 million.
Marek, p. 102 In June 1869, immediately after the birth of her and Wagner's third and final child, Siegfried, Cosima wrote to von Bülow in what she called a "final attempt at an understanding".Skelton (ed.), p. 27 His reply was conciliatory; he wrote: "You have preferred to consecrate the treasures of your heart and mind to a higher being: far from censuring you for this step, I approve of it".Marek, p. 111 Legal processes extended the marriage until 18 July 1870, when the divorce was finally sanctioned by a Berlin court.Hilmes, p.
An appeal was made to Rome, and Pope Leo I used it, in 444, to extinguish the Gallican vicariate headed by Hilary, thus depriving him of his rights to consecrate bishops, call synods, or oversee the church in the province. The pope also secured the edict of Valentinian III, so important in the history of the Gallican church, which freed the Church of Vienne from all dependence on that of Arles. These papal claims were made imperial law, and violation of them were subject to legal penalties.Novellae Valentinii iii. tit.
Nuncio in Brussels In 1843, Pecci, at only 33, was appointed Apostolic Nuncio to Belgium,Miranda, Salvador. "Pecci, Gioacchino", The Cardinals of the Holy Roman Church a position that guaranteed the Cardinal's hat after completion of the tour. On 27 April 1843, Pope Gregory XVI appointed Pecci Archbishop and asked his Cardinal Secretary of State Lambruschini to consecrate him. Pecci developed excellent relations with the royal family and used the location to visit neighboring Germany, where he was particularly interested in the resumed construction of the Cologne Cathedral.
131 The archbishop's last appearance in documents happens in 1067, and he died in the summer of 1067. His last public act was to consecrate the new abbey church at Jumièges on 1 July 1067 in the presence of Duke William, newly returned from his conquest of England in 1066.Douglas William the Conqueror p. 209 Two different dates are given for Maurilius' death, with a notice of his death appearing for 11 July at the monastery of Mont Saint-Michel but Jumièges Abbey recorded his death on 9 August.
His call to conformity gave offence to some low churchmen, and in the earlier years of his episcopate he was twice mobbed by Orangemen in Liverpool when on his way to consecrate churches intended for the performance of an ornate service. He promoted the division of his diocese made by the foundation of the bishopric of Liverpool in 1880. Failure of health caused Jacobson to resign his bishopric in February 1884; he was then in his eighty-first year. He died at the episcopal residence, Deeside, on Sunday morning, 13 July 1884.
They brought a pallium for Augustine and a present of sacred vessels, vestments, relics, and books. The pallium was the symbol of metropolitan status, and signified that Augustine was now an archbishop unambiguously associated with the Holy See. Along with the pallium, a letter from Gregory directed the new archbishop to consecrate 12 suffragan bishops as soon as possible and to send a bishop to York. Gregory's plan was that there would be two metropolitans, one at York and one at London, with 12 suffragan bishops under each archbishop.
The Freemasons held the first Masonic meeting in the structure on November 1, 1896, but the order did not consecrate the building until April 23, 1897. > The St. John's Masonic Temple is the most architecturally impressive > fraternal lodge in Newfoundland, and has the distinction of being the > largest brick fraternal meeting hall in the province. As such, it holds a > unique place in the architectural history of the province, and stands as an > important example of Victorian lodge construction even when viewed in a much > wider Canadian context.
Theobald's relations with his cathedral clergy and the monastic houses in his archdiocese were also difficult. Serving during the disorders of Stephen's reign, Theobald succeeded in forcing peace on the king by refusing to consecrate Stephen's son and heir, Eustace. After Eustace's death in 1153, Stephen recognised his rival Henry of Anjou as his heir, and later Theobald was named regent of the kingdom after Stephen's death. After a long illness, Theobald died in 1161, following which unsuccessful efforts were made to have him canonised as a saint.
106 where he was ceremonially enthroned at Canterbury on 29 June 1051. Some Norman chroniclers state that he visited Normandy on this trip and informed Duke William, the future William the Conqueror, that he was the childless King Edward's heir. According to these chroniclers, the decision to make William the heir had been decided at the same lenten royal council in 1051 that had declared Robert archbishop. After returning from Rome, Robert refused to consecrate Spearhafoc, the Abbot of Abingdon and the king's goldsmith,Huscroft Ruling England p.
Barlow Edward the Confessor p. 111 Godwin and his family were exiled; afterwards Robert claimed the office of sheriff of Kent, probably on the strength of Eadsige, his predecessor as archbishop, having held the office.Barlow Edward the Confessor p. 115 Although Robert refused to consecrate Spearhafoc, there is little evidence that he was interested in the growing movement towards Church reform being promulgated by the papacy.Rex Harold II p. 46 Pope Leo IX was beginning a reform movement later known as the Gregorian Reform, initially focused on improving the clergy and prohibiting simony.
This rested on a typological view of Christ and the Twelve Apostles, and more anciently, the Twelve Tribes of Israel. Moreover, it seems likely that the Premonstratensians did not count an abbey as fully established until there was an abbey church to consecrate. Finally, several of the later abbeys were dedicated not simply to Mary, mother of Jesus, but specifically, as at Dale (Stanley Park) Abbey ad festum Assumptionis — "for the Feast of the Assumption,"Gasquet, F. A. (1906) Collectanea Anglo-Premonstratensia Vol.2, p. 172, no. 357.
The Catholics supported the former and the Orthodox the latter. A support of the growing heresy seemed the best solution for both Kulin and Miroslav. Miroslav Gospel, one of the oldest surviving documents written in Serbian recension of Old Church Slavonic, was created by order by prince Miroslav of Hum Following the death of Emperor Manuel in 1180 Miroslav started ecclesiastical superior of Hum. He refused to allow Rainer, Latin Archbishop of Spalato (Split) whom he considered to be an agent of Hungarian king, to consecrate a bishop for the town of Ston.
After the death of Arnulf, the Pope finally sent his legates to consecrate a Great Moravian archbishop and three bishops in 899, thus decreasing the influence of the Bavarian clergy. The only thing we know about them is that the archbishop allowed liturgies to be conducted in Old Church Slavonic again (i.e., as opposed to Latin liturgies) and one of them had his seat in Nitra. As mentioned above, in 900 the Magyars invaded Transdanubia (a former Great Moravian territory occupied by Franks) and raided Bavaria together with Mojmir’s troops.
Others include s'en câlicer or s'en crisser ("to not give a damn"), sacrer son camp ("to run away", literally "to consecrate the camp while leaving it"), and décâlisser. Some are even found as adverbs, such as crissement, meaning "very" or "extremely", as in C'est crissement bon ("This is so darned good"). In the movie Bon Cop, Bad Cop, French-Canadian actor and stand-up comic Patrick Huard teaches Colm Feore how to swear properly. These expressions are found less commonly in literature, but rappers and other singers often use criss and câlice as a rhyme.
The Christian king Jaime I the Conqueror conquered the city during the Mudéjar revolt of 1264–66. Despite an existing pact with the Muslims of the city that prevented the destruction of any mosque, Jaime I took the Great Mosque or Aljamía to consecrate it to the Virgin Mary; a custom he put in place when conquered any settlement. However, it was not until the 14th century that construction of the cathedral would begin. In 1385 work on the foundations started and in 1388 the first stone was laid.
Priests are ordained "that whatsoever they bless may be blessed, and whatsoever they consecrate shall be consecrated". The only case in which one inferior to a priest may bless is when the deacon blesses a candle on Holy Saturday, acting as a deputy and employing incense already blessed by the celebrant. Some blessings are reserved to the Pope, some to bishops and some to parish priests. The first class includes the right to bless the pallium for archbishops, Agnus Deis, the Golden Rose, the Royal Sword and persons to whose blessing an indulgence is attached.
Some private revelations produce large amounts of text, while others amount to a few reported sentences. For instance, father Stefano Gobbi produced a book of messages attributed to the Blessed Virgin Mary, while Sister Mary of the Divine Heart Droste zu Vischering simply wrote two letters to Pope Leo XIII with a message attributed to Jesus Christ, prompting the Pope to consecrate the world to the Sacred Heart of Jesus. The church does not regard occultism – spiritism, automatic writing, astrology, fortune-telling, psychic powers, magic, divination, conjuring the dead, etc. – as types of private revelations.
In 401 BC, the command of the war against the notoriously disloyal Elis was entrusted to Agis, who in the third year compelled the Eleans to sue for peace, acknowledge the freedom of their Perioeci (Triphylians and others), and allow Spartans to take part in the Olympic Games and sacrifices. As he was returning from Delphi, where he had gone to consecrate a tenth of the spoil, he fell sick at Heraea in Arcadia, and died a few days after he reached Sparta.Xenophon, Hellenica iii. 2. § 21, &c.
Painting representing the vision received by Blessed Mary of the Divine Heart Droste zu Vischering. Jesus had revealed her, "By the brightness of this light, peoples and nations will be illumined, and they will be warmed by its ardour". On June 10, 1898, her confessor at the Good Shepherd monastery wrote to Pope Leo XIII to state that Vischering had received a message from Christ requesting the Pope to consecrate the entire world to the Sacred Heart. The Pope initially did not believe her and took no action.
Giovanna was born in Signa in a castle along the Arno River in Florence. In 1268 she became a recluse in a small cave in Signa and decided to consecrate her life – and indeed her entire period of solitude – to God while deciding to remain chaste in further service to him. She garnered a formidable reputation for working miracles in her life though at least six have been recorded during her life. Giovanna died on 9 November 1307 and her remains housed in the church of San Giovanni Battista.
Another term used for consecration in the Jain tradition is ', the "eye- opening" rite by which a qualified practitioner "enlivens" a murti for worship. Digambara Jains consecrate the statue of a Jina by the ritual of Abhisheka, where the statue is awakened by pouring of auspicious liquids such as water, clarified butter, coconut milk, yellow sandalwood water, cow milk and other liquids successively. The temple is considered active only when the main Jina image has been consecrated. The ritual of consecrating an image to bring "life to temple" is attested in medieval Jain documents.
It became one of the wealthiest monasteries of Hainault and variously founded, or was given the supervision of, several daughter houses: the abbeys of Fontenelle at Valenciennes (1212), Nieuwenbosch near Ghent (1215), Épinlieu at Mons (1216), Beaupré near Mechelen (1221), Le Refuge at Ath (1224), Le Verger at Cambrai (1225) and Baudeloo at Saint-Nicolas (1225). Two bishops, attracted by the holiness of the site, decided to retire there. Didier, Bishop of Thérouanne, wished to consecrate the last years of his life to prayer and contemplation. He retired to Cambron, where he died in 1196.
In 1655 the Swedish armies invaded Poland and soon took most of it. Eventually the Polish king Jan II Kazimierz solemnly pronounced his vow to consecrate the country to the protection of the Mother of God and proclaimed Her the Patron and Queen of the lands in his kingdom at Lwów Latin Cathedral in 1656 (Lwów Oath). The Swedes laid siege to Lviv, but were forced to retreat before capturing it. The following year saw Lviv invaded by the armies of the Transylvanian Duke George I Rákóczi, but the city was not captured.
Her mother was Lucía Solar de Fernández, her father was Miguel Fernández Jara and her maternal grandfather was Eulogio Solar. Her baptism was celebrated in the parish church of Santa Ana. Fernández Solar received her education in a college managed by French nuns from the Sacred Heart order, and she remained there from 1907 until 1918. In 1914, she decided to consecrate herself to the Lord and become a Discalced Carmelite. On 8 December 1915, she made a vow to remain chaste and she renewed it on a regular basis.
He remained in Bogotá in the meanwhile, continuing to serve as diocesan administrator while he awaited Álvarez de Quiñones' arrival so that he could consecrate him as bishop before he left for Santo Domingo. However, when Álvarez de Quiñones did not arrive, in 1727 or 1728 Mendigaña departed Bogotá for Santo Domingo, around two years after being appointed archbishop. His successor as diocesan administrator was Nicolás de Barasorda y Larrazabal. Meanwhile, while traveling to Santo Domingo, Mendigaña died along the way, on 30 October 1728 in the town of Machetá in what is now Colombia.
The association was founded in 1980 in Newark, New Jersey by Father Philip Merdinger, a Catholic priest from the Roman Catholic Archdiocese of Newark, and five lay men who came together to consecrate themselves to God through private vows."Brotherhood of Hope: Our Story", brotherhoodofhope.org, August 2018. This new community had been formed by an association of charismatic Catholic families in New Jersey known as the People of Hope and from the inspiration of an ecumenical group of consecrated men in Michigan called the Servants of the Word.
Presently owned by the De Agostini family, it is now a tourist attraction and a bed and breakfast. It can be visited by reservation. The architecture is rectangular and it is built around a large central courtyard lined on the sides by the Castle's internal walls and by a Palatine Chapel. The latter dates back to the 16th century, but it was re-consecrated in 1717 by the Archbishop of Benevento Cardinal Vincenzo Maria Orsini (later Pope Benedict XIII.) He had previously visited Campolattaro to consecrate the Madonna del Canale Chapel (1703).
In 1691 a small wooden chapel was brought to the Bolshoy Zayatsky island from the Bolshoy Solovetsky island. In 1702 the Solovetsky monastery was visited by Peter the Great who at that time was leading a war against Sweden for control over the Baltic Sea. During his 10-day visit he ordered to rebuild the chapel into the church and to consecrate it in the name of Apostle Andrew. According to a legend the St. Andrew’s flag had been consecrated here before Peter set off for Karelian shore.
If her requests were heeded, Russia would be converted, and there would be peace; if not, Russia would spread her errorsRyan, Maurice (1993), "Fatima, Lourdes, and Medjugorje: A Challenge for Religious Educators", Religious Education, 88 (4): 564–575 throughout the world, causing wars and persecutions of the Church. The vision culminated with a promise that in the end, "the Immaculate Heart would triumph. The Holy Father would consecrate Russia to Mary, and a period of peace would be granted to the world."Lúcia de Jesus, Fátima In Lúcia's Own Words (1995), The Ravengate Press, p.
In response to the Immaculate, they will fight with the weapons of prayer and penance and gain triumphs of charity. Christian families must remain faithful to their vital mission in society, and consecrate themselves in the current jubilee year to the Immaculate Heart of Mary. For married couples this consecration will be a valuable aid in their conjugal duties of chastity and faithfulness and keep pure the atmosphere in which children grow up. Families inspired by devotion to Mary are living centers of social rebirth and apostolic influence.
The design incorporates very specific symbolic features. To consecrate a flag is to ceremonially dedicate it to the service of the men and women, officers and civilians, of the Hamilton Police Service. The consecration making the flag a visible symbol of the years which have passed since the Service was created, and emblematic of the years to come. It is meant to serve as an inspiration for the future, and is a silent challenge to the future members to meet and exceed the achievements of those who have come before them.
Rosa Francisca Dolors Molas Vallvé was born on 24 March 1815 in Spain to Jose Molas and Maria Vallvé, and baptized the following day. As a child she was known for her intuitive and sensitive nature, with tenderness toward the poor and to those on the peripheries. She wanted to devote herself to alleviating the suffering of those peoples. With her First Communion came the birth of her religious calling and the determination to consecrate herself to God as a professed religious, assuming the name of "Maria Rosa".
In the encyclical, Athanasius forbade priests from baptising or giving the Eucharist to Julianists, Nestorians, and other sects. The encyclical also expressed Athanasius' condemnation of Christian women who married Muslims, but he did permit them to continue to receive the Eucharist, and encouraged clergy to ensure the children of these marriages were baptised, did not participate in Muslim festivals, and did not consume sacrificial meat. Prior to his death, Athanasius instructed the bishop Sergius Zkhunoyo to consecrate his student George as bishop of the Arabs. Athanasius subsequently died in September 687.
Ta'anit 23b The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohanim, considered Huna as their superior.Megillah 22a; Gittin 59b Although Rav Huna was related to the family of the exilarchSherira Gaon, l.c. he was so poor at the beginning of his career that in order to buy wine to consecrate the Shabbat he had to pawn his girdle.
Robert refused to consecrate him, saying that the pope had forbidden it, but Spearhafoc occupied the bishopric for several months with Edward's support. After the Godwins fled the country, Edward expelled Spearhafoc, who fled with a large store of gold and gems which he had been given to make Edward a crown. Stigand was the first archbishop of Canterbury not to be a monk in almost a hundred years, and he was said to have been excommunicated by several popes because he held Canterbury and Winchester in plurality.
William assented to Wilson's elevation on 25 December 1697 and ordered the Archbishop of York to consecrate Wilson as bishop.. On 10 January 1697 he was created LL.D. by Thomas Tenison, Archbishop of Canterbury (a so-called Lambeth degree). On 16 January 1697, he was consecrated bishop at the Savoy Chapel, London. On 28 January the rectory of Badsworth was again offered to him in commendam, and again refused, though the see of Man was worth no more than £300 a year. His first business was to recover the arrears of royal bounty (an annuity of £100, granted 1675).
In the second reading (, aliyah), Aaron was then to apply some of the bull's blood and goat's blood to the altar, to cleanse and consecrate it. Aaron was then to lay his hands on the head of the live goat, confess over it the Israelites' sins, putting them on the head of the goat, and then through a designated man send it off to the wilderness to carry their sins to an inaccessible region. Then Aaron was to go into the Tabernacle, take off his linen vestments, bathe in water, put on his vestments, and then offer the burnt offerings.
Marian apparitions, the Bible, and the modern world by Donal Anthony Foley 2002 page 69 In the 1917 purported apparitions of Our Lady of Fatima, the Virgin Mary is said to have specifically asked for the consecration of Russia to her Immaculate Heart.Burke, Raymond L.; et al. (2008). Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons pages 879-889 In June 1938, Portuguese bishops, based on messages reportedly received by mystic Alexandrina Maria da Costa, requested Pius XI to consecrate the world to the Immaculate Heart of Mary. This request was renewed several times.
Anglican Diocese of Canberra & Goulburn – Assistant Bishops The then Archbishop of Sydney, Peter Jensen, who would normally be expected to consecrate the new bishops, asked the Bishop of Newcastle, Brian Farran, to take his place because Jensen opposes the ordination of women. Blackwell was the third woman to become an Anglican bishop in Australia and the 31st in the world. Bishop Genieve Blackwell had served as Bishop of the Marmingatha Episcopate in the Diocese of Melbourne since her appointment in 2015. Bishop Ian Lambert has served as Assistant Bishop to the Australian Defence Force since his appointment in 2013.
Demidova was a widow, and she had sought to consecrate a chapel in the name of the Virgin Mary despite the ban on consecrating altars in her name. At the time, the Russian Orthodox Church preferred those honoring Mary to dedicate to one of her feast days. Demidova chose to dedicate to the Feast of the Intercession instead, and the chapel was dedicated the same year it was built. However, in commemoration of her initial desire for the temple to honor Mary; "Satisfy My Sorrows", which was the icon Demidova had originally wanted for the chapel, was later installed.
On his return to England, Wedgwood learned that one of the bishops of the church, Frederick Samuel Willoughby, had become enmeshed in a homosexuality scandal and as a result had been suspended by Archbishop Mathew. He also learned that Mathew wanted all the clergy of the church to renounce Theosophy as he had heard from a non- Theosophical priest that the beliefs of the society were incompatible. Few bothered to reply to Mathew and shortly thereafter Mathew "dissolved" his church. Bishop Willoughby offered to consecrate Wedgwood to the episcopate in order to guard the apostolic succession as he had received it.
On May 5, 1092 in Ulm he witnessed the transfer of property to the Abbey of Allerheiligen near Schaffhausen. This is the first times that his name is mentioned in a complete document, however this document is not an original. In both situations Conrad I. appears closely connected to people who are opponents to Henry IV, Holy Roman Emperor. This political stance is in agreement with the fact that he asked the Bishop of Worms, an opponent of the Emperor, to consecrate his chapel of the castle, in preference to the Bishop of Constance in whose territory the castle actually was situated.
Giuseppe Lazzati (22 June 1909 – 18 May 1986) was an Italian Roman Catholic rector of the Sacred Heart college in Milan and a former parliamentarian. He was also the founder of the Secular Institute of Christ the King. Lazzati served as a professor and for a time served as a politician at the close of the Second World War despite initial hesitance in doing so. He later resigned to further dedicate himself to his lecturing while instituting the Secular Institute of Christ the King to bring together men who wished to consecrate themselves to God though not as religious.
The Pope appointed a committee of three bishops, the Archbishop of Auch and the bishops of Lascar and Dax (Aquensis), to inquire into the canonical form of the election, the behavior of the petitioners, and the merits of the Elect. They were to inform the Pope immediately of their findings, which they did, and which were all positive. On 14 July 1246 Pope Innocent provided the necessary dispensation and the mandate to the Archbishop to consecrate Pierre de Gavarret as Bishop of Oloron. On 27 June 1246 he notified the Chapter that he had approved their petition.
They are licensed to preach sermons (under certain circumstances a permanent deacon may not receive faculties to preach), to perform baptisms, and to witness Catholic marriages, but to perform no other sacraments. They assist at the Eucharist or the Mass, but are not able to consecrate the bread and wine. Normally, after six months or more as a transitional deacon, a man will be ordained to the priesthood. Priests are able to preach, perform baptisms, confirm (with special dispensation from their ordinary), witness marriages, hear confessions and give absolutions, anoint the sick, and celebrate the Eucharist or the Mass.
During this period, members of the Mar Thoma church spread to Malaya, Singapore, and the Gulf region in addition to various parts of India. As the church was growing and the workload was increasing the Prathinidhi Mandalam (Parliament of elected members from each parish and the clergy) of the church decided to consecrate M.G. Chandy, P. Thomas, and Philip Oommen as bishops. Their consecration was held on 23 May 1953 at Tiruvalla. They were given the episcopal titles Alexander Mar Theophilus (later Alexander Mar Thoma Metropolitan), Thomas Mar Athanasius (later Suffragan Metropolitan) and Philipose Mar Chrysostem (later Philipose Mar Chrysostem Mar Thoma Metropolitan).
Historically the Abun of the Ethiopian Church was appointed by the Pope of Alexandria and Patriarch of All Africa, who had diocesan authority over Ethiopia and the rest of Africa, at the request of the Emperor and, in historic times, after paying a substantial fee to the Muslim government for the privilege. The Abun would be selected from the membership of the Monastery of Saint Anthony. Although several Abuns might be appointed at one time, a request in 1140 to appoint enough to consecrate a metropolitan was refused.Margery Perham, The Government of Ethiopia, second edition (London: Faber and Faber, 1969), p.
Saint Wolfgang and the Devil (1471-1475) by Michael Pacher. It was usually thought that the person who had made a pact also promised the demon to kill children or consecrate them to the devil at the moment of birth (many midwives were accused of this, due to the number of children who died at birth in the Middle Ages and the Renaissance), take part in Witches' Sabbaths, have sexual relations with demons, and sometimes engender children from a succubus, or an incubus in the case of women. The pact can be either oral or written.McNeill, Brian.
The poisoning of Nerses was one of the measures that Pap took to restrain the excessive power of the Church, which included the confiscation of rich estates which were attached to the Holy See. Pap had nominated a certain Husik as a replacement and sent him for consecration in Caesarea. The bishop of Caesarea Basil refused to consecrate the nominee but Valens requested that Basil quickly resolve the situation by finding a new nominee acceptable to Pap. Basil failed to do so and the Roman see of Caesarea effectively lost its traditional role of consecrating the Catholicos of Armenia.
He was ordained as Mor Jacob Baradeus (Mor Ya'qub Burdono ܝܥܩܘܒ ܒܘܪܕܥܝܐ), by Pope Theodosius I, Pope of Alexandria and he traveled to many places to revive the Syriac Orthodox Church. He managed to consecrate 27 bishops, and hundreds of priests and deacons for the church. He led the consecration of Mor Segius of Tella as the Patriarch of Antioch(first Patriarch of the independent Syriac Orthodox Church) in 544. It is after this saint that the Syriac Orthodox Church in India gets the name "Jacobite"(Jacobite Syrian Christian Church) He revived the Miaphisite belief in the Church of Antioch throughout persecution.
Patriarch Ignatius Aphrem II, 123rd and Current Patriarch of Antioch and All the EastThe Patriarch is consider the legitimate successor of St. Peter the Apostle, on the Holy Throne of Antioch. The Patriarch, as first among the Bishops, convenes the Holy Synod of the Syriac Orthodox Church and presides over the meeting. The Patriarch, has the authority to consecrate the Maphrian(aka the Catholicos of India) and bishops who are elected by the Holy Synod, but he has to be assisted by two other bishops(by his invitation). He is the only one authorized to conduct the consecration of Bishop.
Toru Dutt has brought out the theme of nature as something that shares feelings with humans, that lightens the burden on the heart. The poet continues with a description of how strong the image of the tree is, even when in lands far away. Even in France and Italy (where the poet studied), she can hear the tree's lament. The poet wishes to consecrate the tree's memory and importance for the sake of those who are now dead - and looks ahead to her own death, hoping that the tree be spared obscurity (or that no-one will remember it).
Prior to his ascension as patriarch, John was abbot of the Monastery of Dovair, near Antioch. Following the death of Patriarch Athanasius VI bar Khamoro in June 1129, Joscelin I seized the ritual objects needed to consecrate a new patriarch from the Monastery of Mor Barsoum and directed bishops within his domain to assemble a synod to elect a new patriarch. A synod largely composed of bishops from territories ruled by the crusaders and Armenians, as opposed to Muslim-controlled territories, headed by Bishop Dionysius of Kesum was held and John was elected patriarch.Moosa (2008)MacEvitt (2010), p.
He also used mystic prayers of his own composition to call on the names of angels that were not accepted by the church canon (Uriel, Raguel, Tubuel, Adinus, Tubuas, Sabaoc and Simiel), and which his detractors alleged were demons that he invoked (some of these angel names also had gnostic connections). One of his prayers invoked by name the angel Raguel. His "miracles" gained him the awe of the people and he began to give away parings from his nails and locks of his hair as powerful amulets. He managed to get 'unlearned' (indoctri) bishops to consecrate him a bishop.
Consecration cross Consecration cross in the Church of Saint-Vaast, Villac, Dordogne, France Consecration crosses are crosses on the interior walls and exterior architecture of a Christian church or cathedral showing where the bishop has anointed the church with chrism or holy water in order to consecrate it. There is often a place for a candle in front of each cross which is lit on the anniversary of the consecration. The crosses signify the sanctity of the church. The 13th-century Trinity Chapel in Salisbury Cathedral contains a painted consecration cross dating from 30 September 1225.
Offa persuaded Pope Adrian I to divide the archdiocese of Canterbury in two, creating a new archdiocese of Lichfield. This reduction in the power of Canterbury may have been motivated by Offa's desire to have an archbishop consecrate his son Ecgfrith as king, since it is possible Jænberht refused to perform the ceremony, which took place in 787. Offa had a dispute with the Bishop of Worcester, which was settled at the Council of Brentford in 781. Many surviving coins from Offa's reign carry elegant depictions of him, and the artistic quality of these images exceeds that of the contemporary Frankish coinage.
Coke, Thomas Vasey and Whatcoat, who had been appointed a deacon, set out to America to consecrate Asbury at Baltimore on Christmas Day of that year Three years later Coke and Asbury assumed the title "Bishop", which did not please John Wesley.Hallam, ibid, pp 39,61,63 Coke, Vasey and Whatcoat set out for New York from Bristol on the 28th September 1784. The ship was called the "Four Friends" and during the first four days they were sea sick. They soon settled into a routine of prayers each morning and evening, with two preaching services on Sundays.
He is pleased by the celebrations, as Bacchus is, after all, his brother by the same father, Jupiter. To consecrate their festival and the elevation of Bacchus to the ranks of the gods, Apollo asks the Muses to tell the story of how Bacchus came to be. Act I Cadmus, the king of Thebes, has granted the hand of his daughter Semele to prince Adraste, but Semele has fallen in love with Jupiter, who courted her in disguise as Idas. Cadmus speaks to Semele about her imminent marriage to Adraste, then enters the Temple of Jupiter to offer praise.
Tout Puissant Mazembe was founded in 1939 by Benedictine monks of the order of Sanctimonious Saint that directed the Holy Institute Boniface of Élisabethville (Lubumbashi). To diversify the student activities for those that did not consecrate themselves to the priesthood, the missionaries decided to set up a football team, named Saint Georges FC, after the patron of the Troop. This team affiliated itself directly in the first division of the Royal Federation of the Native Athletic Associations (FRASI for French Fédération Royale des Associations Sportives Indigènes) founded by the Belgian King. At the end of the season, Holy Georges placed 3rd.
At one of the sessions of this council several lawyers (among them Roger B. Taney, afterwards Chief Justice of the Supreme Court of the United States) gave advice to the bishops on points of American law concerning property rights and ecclesiastical courts. In addition to their decrees, the bishops asked and obtained from Rome permission to use for adults the formula of infant baptism; to consecrate baptismal water with the form approved for the missionaries of Peru and to extend the time for fulfilling the paschal precept, i.e. from the first Sunday of Lent to Trinity Sunday.
The Capuans, however, had made Landulf, the young son of Lando, bishop in that city, but Pandenulf had him expelled and tried to appoint his own brother Landenulf, though married, bishop. This caused a schism in the Capuan church. Pandenulf sent his brother to Rome demanding that the pope consecrate him. The bishop of Teano and the abbot of Montecassino urged John to resist the Capuan count, but John, wishing to retain his loyalty and to satisfy both claimants, consecrated Landulf as bishop of Old Capua, now called Santa Maria Capua Vetere, and affirmed Landenful as bishop of New Capua.
Vincenzo Peis was born on 10 December 1701 in Sardinia as one of seven children to the poor peasants Mattia Peis Cadello and Anna Maria Sanna Casu. He was baptized as "Francesco Ignazio Vincenzo" since he was born out of a difficult pregnancy in which her mother invoked the intercession of Francis of Assisi. Peis worked on the fields to support his parents. He suffered a serious illness circa 1719 (aged seventeen) that made him vow that he would consecrate himself to God and join the Order of Friars Minor Capuchin if he managed to recover from it.
Written by a direct disciple of Otman Baba named Küçük Abdal (also Köğçek/Köçek Abdal), the original vilâyetname was entitled Haza Kitab-i Risale-i Vilâyet-name-i Sultan Baba, kaddes' Allahu sırruh ül-aziz (This book is a book with description of the miracles of Sultan Baba, let Allah consecrate his tomb). Known manuscripts of the vilâyetname include a 260-page one transcribed by Şeyh Ömer (Umar) bin Dervish Ahmed in 1758 and one from the Bulgarian village of Gorna Krepost taken to Turkey with the Alevi emigrants. A modern Turkish retelling based on various sources also exists.Gramatikova, pp. 75–6.
A great abbey church named Belli Locus dedicated to the Holy Sepulchre was founded in the early 11th century by Fulk Nerra, Count of Anjou, who is buried in the chancel. In 1011 Pope Sergius IV donated some relics of Saints Chrysanthus and Daria and Fulk himself a piece of the Holy Sepulchre he stole from his visit to Jerusalem to the abbey. The pope settled a dispute over the abbey's consecration with the Archbishop of Tours by himself sending a legate to consecrate it. Around the abbey, a town developed, with a charter of rights for a market and fairs.
This inner voice urged him to gather other priests who would be willing to consecrate themselves to the Immaculate Heart of Mary and be strongly united with the Pope and the Catholic Church. According to Gobbi, he later prayed to the Blessed Virgin Mary for a confirmation of the inner voice, which he reported as receiving in May 1972 while praying in the Church of the Annunciation in Nazareth. On 13 October 1972, on the 55th anniversary of Our Lady of Fatima he and two other priests formed the Marian Movement of Priests in a church in Gera Lario near Como, Italy.
Egypt's argument is that it cannot open Rafah crossing unless the Palestinian Authority headed by Mahmoud Abbas controls the crossing and international monitors are present. Egypt Foreign Minister Ahmed Aboul Gheit said Hamas wants the border opened because it would represent Egyptian recognition of the group's control of Gaza. "Of course this is something we cannot do," he said, "because it would undermine the legitimacy of the Palestinian Authority and consecrate the split between Gaza and the West Bank." According to Sharif Elmusa, Associate Professor of Political Science at the American University in Cairo, Israel wants Gaza to fade into Egypt.
July 24, 2011 in Khorostkiv a celebrant of Ukrainian Orthodox Church of Kyivan Patriarchate Philaret after Divine Liturgy to honour St. rivnoapostil princess Olga and to honour consecrate cathedral of Saint Volodymyr and Olga awarded Mykhailo Golovko with the Order of St. rivnoaspostil Knight Volodymyr the Great. Myhailo Golovko was awarded with the Order of St Nicholas the Wondermaker for the merits in rebirth of spirituality in Ukraine and local Ukrainian Orthodox Church settlement. He was awarded with medal for «Victimization and Love to Ukraine» and anniversary medal to 75 Years of Ukrainian Insurgent Army in Ternopil.
Oram, Lordship of Galloway, p. 184; Watt, Fasti Ecclesiae, p. 128. An investigation by Pope Gregory IX had already been started, on 9 June, in which the Pope had issued a mandate to the Bishop of Rathlure, the Bishop of Raphoe, and the Archdeacon of Raphoe, authorising them to investigate the legality of Odo's election, and if they found it to have accorded with canon law, to consecrate him as Bishop of Galloway and compel Gilbert to restore everything he had taken; the results of this investigation are unknown, and Gilbert retained his bishopric.Dowden, Bishops, pp. 356-7.
They diverted the waters of the little River AlainThe Alain is a tributary of the Vanne; for other place-names marking the presence of the Alans in Gaul, see Alans. and by 1 April 1129, works were far enough advanced for Henri Sanglier, the archbishop of Sens, to consecrate the modest oratory. By 1140 Vauluisant was fully operational. The abbey church was consecrated in 1149. In the second half of the 12th century, granges were established to cultivate abbey lands far from the abbey itself, at Beauvais, Toucheboeuf, Livanne, Cérilly, Armentières, worked by lay brothers who lived communally.
The event stimulated the Polish resistance. The Poles could not immediately change the course of the war, but, after an alliance with the Crimean Khanate, they repulsed the Swedes. Shortly thereafter, in the cathedral of Lwów (Lviv), on April 1, 1656, Jan Kazimierz, the King of Poland, solemnly pronounced his vow to consecrate the country to the protection of the Mother of God and proclaimed Her the Patron and Queen of the lands in his kingdom. Among the monastery's most important exhibits is the medal from the 1983 Nobel Peace Prize received by Lech Wałęsa, the former Polish president and trade-union organizer.
Dr. Richard Richardson, Lord of the Manor at this time commissioned a new font, bearing his coat of arms. However, an unknown person must have thought it important to restore the original Norman font. It was repaired, turned upside down and used as the base for the new Richardson font. There are no records of consecration for this new building, however it is said that when the Archbishop of York arrived to consecrate it, he saw a yew tree in the church grounds and said "this is already consecrated ground", got on his horse and rode away.
In 1864, when Meoqui Mañon was a colonel, he escorted Benito Juárez from Monterrey to Chihuahua, passing through the community en route. In 1866, Juárez returned to the community and decided to consecrate the community - a town located about an hour from the state capital of Chihuahua - as the Villa of General Pedro Meoqui Mañón (colloquially referred to as "Meoqui") on December 11 as a tribute to his faithful friend who was cruelly murdered on August 8, 1865 in Hidalgo del Parral in the Battle of Parral against the French. In 1966, the town of Meoqui acquired the designation of City.
In ancient Israel, the priests were required by the Law of Moses to be of direct patrilineal descent from Aaron, Moses' elder brother. In Exodus 30:22–25 God instructs Moses to make a holy anointing oil to consecrate the priests "for all of eternity." During the times of the two Jewish Temples in Jerusalem, the Aaronic priests were responsible for the daily and special Jewish holiday offerings and sacrifices within the temples, these offerings are known as the korbanot. In Hebrew, the word "priest" is kohen (singular כהן kohen, plural כּהנִים kohanim), hence the family names Cohen, Cahn, Kahn, Kohn, Kogan, etc.
Wilsnack in the Margraviate of Brandenburg was first mentioned in 1384. The town became a pilgrimage destination after being burned down on 15 August 1383 during a raid by the Mecklenburg captain and robber baron Heinrich von Bülow against the Bishopric of Havelberg. It was believed that aft the fire some hosts were found to have survived, but had the appearance of being bloodied. The Holy Blood of Wilsnack was authenticated when the Havelberg bishop Dietrich Man went to consecrate the hosts as a precaution, and the central one overflowed with blood, according to later accounts.
The Enchanted Garden of Messer Ansaldo by Marie Spartali Stillman The Latin incantare, which means "to consecrate with spells, to charm, to bewitch, to ensorcel", forms the basis of the word "enchant", with deep linguistic roots going back to the Proto-Indo-European kan- prefix. So it can be said that an enchanter or enchantress casts magic spells, or utters incantations. The words that are similar to incantations such as enchantment, charms and spells are the effects of reciting an incantation. To be enchanted is to be under the influence of an enchantment, usually thought to be caused by charms or spells.
Also in 1093, King William II gave the Archbishops of York the right to appoint the Abbot of Selby Abbey in compensation for the loss of York's claim to the Diocese of Lincoln.Knowles Monastic Order p. 631 While Anselm was in exile after quarrelling with the King in 1097, Thomas consecrated Herbert de Losinga as Bishop of Norwich, Ralph de Luffa to the See of Chichester, and Hervey le Breton as Bishop of Bangor, an unusual step because these dioceses were in Canterbury's province, and it was Anselm's right to consecrate the new bishops.Cantor Church, Kingship, and Lay Investiture pp.
The vase, with an overall cream and incidental orange and brown-black slip, as well as traces of post-fire Maya blue pigment, dates to the Late Classic period of Maya civilization (late 7th or early 8th century). It originated in the Nakbé region, Mirador Basin, Petén, Guatemala. A photograph of it was first published in M.D. Coe's The Maya Scribe and His World (1973). Toward the rim of the vase, above the painted scene, formulaic texts consecrate the vessel, specifying its purpose as a drinking vessel for chocolate, and designating its owner, a lord named Muwaan K'uk'.
Hierarch chosen to oversee a Diocese or an Eparchy, whether this Diocese or Eparchy is a subdivision of the Patriarchate or a subdivision of a greater Province, ruled by a Metropolitan Archbishop (which, in this case these are called Suffragan Bishops.) He is the Shepherd of his flock. He has the right to consecrate parishes, altars, baptisteries and all ecclesiastical foundations. He assists the Patriarch and other Hierarchs in consecrating, crowning and enthroning other Patriarchs, Catholicoi, Archbishops, Metropolitans and Bishops. He ordains Archpriests, Priests, Archdeacons, Deacons, Sub-deacons and all minor orders to serve the parishes of his Diocese or Eparchy.
During the reign of Emperor Constantine, his mother, Saint Helena of Constantinople, requested in 324 D.C. the destruction of all pagan temples and idols dedicated to Astarte. The Astarte shrine in Magdhdouché was probably destroyed at that time and converted to a place of devotion to the Holy Mother.maghdouche.pipop.org Since the early Christian era, the inhabitants of Magdhdouché have venerated the cave where the Virgin Mary rested while she waited for her son, Jesus to finish preaching in Sidon. Saint Helena asked the Bishop of Tyre to consecrate a little chapel at the cave in Magdhdouché.
He also supposes (while admitting he cannot prove it) that the size of Vishnu may represent 'the sun-light, which, on shrinking to a dwarf's size in the evening, is the only means of preservation left to the gods'. This instruction, relating directly to the Vishnu strides mentioned in the RigVeda, is also given in relation to the Darsapûrnamâseshtî, or 'New and Full-moon Sacrifices'. The three strides of Vishnu are not mentioned in direct relation to the legend of Vishnu as a dwarf. Instead, they are mentioned in regards to the performance of sacrifices to consecrate the sacrificial ground (e.g.
Shortly afterwards Archbishop Mathew dissolved the Old Catholic Church in Great Britain and published a letter in The Times announcing his intention to return to the Roman Catholic Church. Few bothered to reply to Archbishop Mathew. Willoughby offered to consecrate Wedgwood to the episcopate, but Wedgwood approached a number of other bishops seeking consecration, including the Old Catholic Archbishop of Utrecht Gerardus Gul (by whom Mathew had originally been consecrated), and Bishop Frederick James, a fellow Theosophist. Eventually, Wedgwood was consecrated as a bishop by Bishop Willoughby on 13 February 1916 with Bishop King and Bishop Gauntlett assisting.
William Hamilton became rector in 1867. Hamilton, who was also a Rural Dean, Prebendary of Harristown, and then of St. Michan's and Chaplain to the Lord Lieutenant, led the parish until 1895. At Christ Church, the stained glass east window, paid for by the Roe family, was dedicated in March 1871, and a new organ bought by Henry Roe, who also famously paid for the restoration of Christ Church Cathedral. After Mr. Roe paid off all remaining building finance, it was possible to fully consecrate Christ Church, which the Archbishop of Dublin did on 10 June 1872.
Clodion is known to have supplied stucco reliefs for several of Brogniart's schemes (Parker 1967), p. 237. The reliefs were eventually removed from the walls of the courtyard and have been conserved at the Metropolitan Museum of Art since 1959. Considerations of rank prevented the princesse de Condé from marriage, and in 1789 she escaped the first stages of the French Revolution; in 1802, in Poland she took the veil, and returned to Paris in 1816, to consecrate the rest of her life to religious work. She died in 1824, but she never again resided in Brogniart's Hôtel de Condé.
Membership in the United Order was voluntary, although during a period in the 1830s, it was a requirement of continued church membership. Participants would deed (consecrate) all their property to the United Order, which would in turn deed back an "inheritance" (or "stewardship") which allowed members to control the property; private property was not eradicated but was rather a fundamental principle of this system. At the end of each year, any excess that the family produced from their stewardship was voluntarily given back to the Order. The Order in each community was operated by the local bishop.
Prambanan Trimurti temple, according to Shivagrha inscription (856 CE) dedicated for the highest god Siwa Mahadewa The concept of devaraja or God King was the ancient Cambodian state religion, but it probably originated in Java where the Hindu influence first reached Southeast Asia. Circa 8th century, Sailendras allegedly ruled over Java, Sumatra, the Malay Peninsula and parts of Cambodia. In ancient Java, since Sailendra dynasty. The devaraja concept is believed to be introduced to Java in 732, when king Sanjaya installed a linga to consecrate a new Mataram Dynasty, as stated in Canggal inscription, thus the king seek Shiva's protection of his rule.
The Celts, as soon as they were aware of the enemy's arrival, raised the siege and advanced to meet them, drawn up in order of battle. In response Marcellus led his squadrons of cavalry forward and tried to outflank them, extending his wings into a thin line, until he was not far from the enemy. His horse however were temporarily seized with panic and turned away from the Gallic line, which fortunately he was able to convert into a spectacle of dedication to the Gods. He then vowed that he would consecrate to Jupiter Feretrius the most beautiful suit of armor among them.
The first church was made of wood most likely already and built by 1219, when the Danes invaded Tallinn. In 1229, when the Dominican friars arrived, they started building a stone church replacing the old wooden one. The monks were killed in a conflict between the Knights of the Sword and vassals supporting the Pope’s legate in 1233 and the church was thus desecrated. A letter asking permission to consecrate it anew was sent to Rome in 1233 and this is the first record of the church’s existence.Official home page The Dominicans couldn’t finish the building.
37 After Celestine's death Theobald returned to England, stopping at St Denis Abbey in Paris to help Suger, the abbot, consecrate the newly rebuilt abbey church and its altars. Theobald was the only bishop present at the ceremony whose diocese was not in France. Meanwhile, Henry of Blois had arrived in Rome and begun negotiations with the new pope, Lucius II, over the elevation of the bishopric of Winchester to an archbishopric. It appears that Lucius appointed a legate, Cardinal Icmar, the Bishop of Tusculum, to travel to England and oversee the project, but Lucius died before anything was accomplished.
Hence in God told Moses, "And bring near Aaron your brother, and his sons with him, from among the children of Israel, that they may minister to Me in the priest's office." The Midrash told that God told this to Moses several months later in the Tabernacle itself when Moses was about to consecrate Aaron to his office. Rabbi Levi compared it to the friend of a king who was a member of the imperial cabinet and a judge. When the king was about to appoint a palace governor, he told his friend that he intended to appoint the friend's brother.
They pointed out that the only fixed and sure sacramental formulary is the baptismal rite.Saepius Officio, IX; arguments based on Saepius Officio reviewed by The Reverend William J. Alberts, The Validity of Anglican Orders, National Guild of Churchmen, Holy Cross Magazine, West Park, NY They argued that it was not necessary to consecrate a bishop as a "sacrificing priest" since he already was one by virtue of being a priest, except in ordinations per saltim, i.e. from deacon to bishop when the person was made priest and bishop at once, a practice discontinued and forbidden.Saepius Officio, XIII.
So God told Aaron that God knew Aaron's intention, and that only Aaron would have sovereignty over the sacrifices that the Israelites would bring. Hence in , God told Moses, “And bring near Aaron your brother, and his sons with him, from among the children of Israel, that they may minister to Me in the priest's office.” The Midrash told that God told this to Moses several months later in the Tabernacle itself when Moses was about to consecrate Aaron to his office. Rabbi Levi compared it to the friend of a king who was a member of the imperial cabinet and a judge.
William, like every other Canterbury archbishop since Lanfranc, maintained that Canterbury held primacy—in essence, overlordship—over all other dioceses in Great Britain, including the archbishopric of York. Thurstan had claimed independence,Barlow English Church pp. 39–44 and refused to consecrate William when the latter demanded recognition of Canterbury's primacy; the ceremony was performed instead by William's own suffragan bishops on 18 February 1123. Previous popes had generally favoured York's side of the dispute, and the successive popes Paschal II, Gelasius II, and Calixtus II had issued rulings in the late 1110s and early 1120s siding with York.
The custom of holding this festival came into prominence between 1697 and 1699 when statehood was achieved for the people of Ashante after the war of independence, the Battle of Feyiase, against the Denkyira. The festival was observed subsequently to the establishment of the Golden Stool (throne) in 1700. The festival was a time to consecrate the remains of the dead kings; those remains had been kept in a mausoleum at the sacred burial ground of Bantama, a royal suburb of Kumasi. Adae Kese brought a link and a level of faith and solidarity between the living and the ancestral spirits.
Al-Mamun then offered two thousands pounds of gold and a perpetual peace to Theophilos, if only he could borrow Leo's services briefly; the request was declined. The emperor then honoured Leo by having John the Grammarian consecrate him metropolitan of Thessalonica, which post he held from the spring of 840 to 843. There is a discrepancy in this account, however, in that the caliph died in 833. It has been suggested that either the connection between the caliph's final letter and Leo's appointment as metropolitan is in error, or the caliph in question was actually al- Mutasim.
In Rome once more, Antonio accepted the rectorship of the Orfanelli di Santa Maria in Aquiro, continuing to frequent the thermae and pressing Paul III to consecrate the grand Roman ruin to the Beatissima Vergine dei Sette Arcangeli. Finally the construction was authorized by Pope Pius IV, in a brief of 27 July 1561 that dedicated the church to the "Beatissimae Virgini et omnium Angelorum et Martyrum", "the most Holy Virgin and all the Angels and Martyrs", and conceded the direction to the Certosini. The designer of the new church was Michelangelo, one of his last commissions.
Greek uses a number for this day: Πέμπτη Pémpti "fifth," as does "fifth day," Hebrew: (Yom Khamishi – day fifth) often written ("Yom Hey" – 5th letter Hey day), and Arabic: ("Yaum al-Khamīs" – fifth day). Rooted from Arabic, Indonesian word for Thursday is "Kamis", similarly "Khamis" in Malay and "Kemis" in Javanese. In Catholic liturgy, Thursday is referred to in Latin as feria quinta. Portuguese, unlike other Romance languages, uses the word quinta-feira, meaning "fifth day of liturgical celebration", that comes from the Latin feria quinta used in religious texts where it was not allowed to consecrate days to pagan gods.
Although he feuded with York over the primacy, it appears clear that Ralph considered the Investiture Crisis settled in England for, in 1117 while visiting Rome, he took a neutral position as regards the issues between the Pope and the Emperor.Cantor Church, Kingship, and Lay Investiture pp. 275–276 In 1115, however, he refused to consecrate Bernard as Bishop of St David's in the royal chapel, although Robert of Meulan, the king's chief counsellor, advocated that the consecration must take place in the royal chapel according to ancient custom. The king did not insist and Ralph won the confrontation.
Catholicism was the official religion of Ecuador, but by the terms of a new Concordat, the State's power over appointment of bishops inherited from Spain was eliminated at García Moreno's insistence. The 1869 constitution made Catholicism the religion of the State and required that both candidates and voters be Catholic. He was the only ruler in the world to protest the Pope's loss of the Papal States, and two years later had the legislature consecrate Ecuador to the Sacred Heart of Jesus. One of his biographers writes that after this public consecration, he was marked for death by German freemasons.
In 1307 Pope Clement V, highly pleased with the missionary's success, sent seven Franciscan bishops who were commissioned to consecrate John of Montecorvino archbishop of Peking and summus archiepiscopus 'chief archbishop' of all those countries; they were themselves to be his suffragan bishops. Only three of these envoys arrived safely: Gerardus, Peregrinus and Andrew of Perugia (1308). They consecrated John in 1308 and succeeded each other in the episcopal see of Zaiton (Quanzhou), which John had established. In 1312 three more Franciscans were sent out from Rome to act as suffragans, of whom one at least reached East Asia.
In a third round of voting, Expilly was supported by 233 of the 380 electors while 125 votes went to the Bishop of Léon, Monsignor Jean-François de La Marche, in exile in London as a dissenter from the new Civil Constitution, and known as a refractory priest.Refractory priests or refractaires, also called non-jureurs (non-jurors or non-oath-takers) were priests who would not promise to uphold the new Civil Constitution of the Clergy. Expilly was proclaimed the first constitutional bishop of France. Church traditionalists would not support an elected bishop and so there was no-one to consecrate him.
On 20 January 1810 he was incorporated M.A. of Oxford, joining Exeter College and proceeding B.C.L. 1 February 1810, and D.C.L. two days later. In 1819 he moved to Caen, and subsequently to Paris. In 1824, George Canning decided to appoint Luscombe embassy chaplain in Paris, and also general superintendent at the same time of the Anglican congregations on the continent. But he shortly afterwards assented to a proposal made Hook, that the bishops of the Scottish Episcopal Church should consecrate Luscombe to a continental bishopric; and so on 20 March 1825 Luscombe was consecrated at Stirling.
United Methodist Episcopal Shield In the United Methodist Church (the largest branch of Methodism in the world) bishops serve as administrative and pastoral superintendents of the church. They are elected for life from among the ordained elders (presbyters) by vote of the delegates in regional (called jurisdictional) conferences, and are consecrated by the other bishops present at the conference through the laying on of hands. In the United Methodist Church bishops remain members of the "Order of Elders" while being consecrated to the "Office of the Episcopacy". Within the United Methodist Church only bishops are empowered to consecrate bishops and ordain clergy.
Clotilde Micheli was born in Imer, Austrian Empire on 11 September 1849. She received Confirmation at the age of three in 1852 from the Bishop of Trent Johann Nepomuk von Tschiderer zu Gleifheim. During her childhood she reported having her first apparition in which her guardian angel came to her with an invitation from the Blessed Mother to consecrate herself as a virgin to her. She had her First Communion in 1858 at the age of nine and after this felt a strong pull to the religious life; she spent her nights in long periods of adoration to the Eucharist.
According to the pope, the Vlachs persuaded "Hungarians, Saxons and other Catholics" who had settled in Cumania to join the Orthodox church. Gregory IX authorized Bishop Theodoric to consecrate a Catholic bishop for the Vlachs, and asked Duke Béla to help Theodoric impose his authority over the Vlachs. The pope's letter suggests that the Vlachs were a significant group (possibly the majority) among the peoples of Cumania, and they had their own local church hierarchy. The Mongols again invaded the easternmost regions of the "Cuman steppes", forcing tens of thousands of Cumans to seek refuge in Hungary or Bulgaria around 1240.
The group managed to persuade the Franciscan friars that they agreed with the Catholic faith, and expressed the desire to have Sulaqa confirmed as patriarch by the pope. The Friars gave them a letter of presentation to the pope and Sulaqa traveled to Rome, where Andreas Masius gave him assistance as a translator in the court of Pope Julius III. Yohannan Sulaqa requested that the pope consecrate him as patriarch. He justified this request by saying that, after Shemon VII Ishoyahb's death in 1551, his 8-year-old nephew who was his designated successor also died.
This led to three non-related bishops of Shimun VII (the bishops of Erbil, Urmia and Salmas) calling an assembly in Mosul of clergy, monks, and Church members from ten regions to elect the hesitant Yohannan Sulaqa as the new patriarch. However, A bishop of metropolitan rank was needed at the ceremony in order to consecrate Sulaqa as patriarch. As the Eliya family would obviously object to it, Yohannan Sulaqa made the decision of asking Pope Julius III of Rome to celebrate the consecration. Yohannan Sulaqa, along with seventy delegates, traveled to Jerusalem to meet the Custodian of the Holy Land.
By way of compensation for this loss, Archbishop Thurstan conferred upon the Archdeacon all the privileges and prerogatives of a bishop, with the exception that he could not ordain, consecrate, or confirm. The Archdeacon had his own Consistory court at Richmond, where wills were proved, licences and faculties granted, and all matters of ecclesiastical cognizance dealt with. He had also the sole supervision of the clergy within his jurisdiction, including institution to, and removal from, benefices. In 1541, Henry VIII established the bishopric of Chester, and the Archdeacon of Richmond's pastoral and judicial powers were transferred to York.
By the time Otto entered Rome to depose John XII, Leo had been appointed protonotary to the Apostolic See.Mann, pgs. 260 & 280 A synod convened by the emperor uncanonically deposed John XII (who had fled to Tibur) and proceeded to elect Leo VIII, who was the emperor's nominee, as pope on 4 December 963. Since Leo was still a layman,Mann, pgs. 260-261 he was ordained as ostiarius, lector, acolyte, subdeacon, deacon and priest in the space of a day by Sico, the cardinal-bishop of Ostia, who then proceeded to consecrate him as bishop on 6 December 963.
James I stayed at Bramshill in 1620 and the next year George Abbot, Archbishop of Canterbury, went down to Bramshill to consecrate a chapel for Lord Zouche.Victorian County History – Hampshire 'Parishes: Eversley', A History of the County of Hampshire: Volume 4 (1911), pp. 32–41 The visit had disastrous consequences for the Archbishop when he accepted Zouche's invitation to a stag-hunt, where Abbot unintentionally killed a gamekeeper who strayed into his line of fire. Although all the witnesses, including Zouche, agreed that the gamekeeper's death was a tragic accident, Abbot's reputation never recovered from the incident.
After efforts of many days, finally he managed to reach a house in "Anju Thengu" where Guru Devan was staying. Next day he was able to have a discussion with Guru Devan at Shivagiri. He requested Guru Devan to consecrate a temple in Malabar, like those he had done in South Kerala, for the spiritual uplifting of Thiyya Community in Kannur. However Guru Devan asked him why such a temple is required in the land which is ruled by the Queen of England directly, with a lot of community members were highly educated, socially prominent and active in Arya Samaj and Vedanta Societies.
Members of the movement are formally admitted in three phases: ;1. The Promise In the presence of a priest, each prospective member makes a promise to God and the person's guardian angel to love the angel and respond to the angel's instructions given through the person's conscience. Then, during this preliminary year, the future member endeavours to listen to the angel's voice. ;2. Consecration to one's angel guardian In a candle-lit ceremony before the Blessed Sacrament members consecrate themselves to their individual guardian angels, undertaking to become like angels and to venerate them and asking their guardian angels to obtain for them a strong love that will inflame them.
The ritual was practised in several Bulgarian and Greek villages in the region and was first documented in 1862 by the Bulgarian poet Petko Slaveykov. Some historians theorise that Nestinarstvo dates back to Thracian times. The ritual is performed on the feast days of Saints Constantine and Helena on 3 and 4 June when a pilgrim procession consisting of all residents, led by nestinari carrying icons, heads to a holy spring near the village, where they consecrate the icons and dance horo. After sunset, the crowd makes a large fire about wide and 5 to thick and dances around it until the fire dies and only embers remain.
At the beginning of Elizabeth's reign Bourne was kept away from London by illness and official duties, and he is only mentioned once as present in the Parliament. For this reason he was one of the last bishops to be deposed, and he was even named amongst those first commissioned to consecrate Matthew Parker, appointed primate of the queen's new hierarchy. Although Queen Elizabeth expressed herself content with his service, on his refusal to take the Oath of Supremacy, which four Somerset justices were commissioned on 18 October 1559 to administer, his deprivation of office quickly followed. Matthew Parker, Archbishop of Canterbury, removed Bourne from his office.
The history of today's Supreme Parish and Collegiate Church and its community dates back to 1451. In that year Prince-Elector Frederick II Irontooth of Brandenburg moved with his residence from Brandenburg upon Havel to Cölln (today's Fishers' Island, the southern part of Museums Island) into the newly erected City Palace, which also housed a Catholic chapel. In 1454 Frederick Irontooth, after having returned – via Rome – from his pilgrimage to Jerusalem, elevated the chapel to become a parish church, richly endowing it with relics and altars. Pope Nicholas V ordered Stephan Bodecker, then Prince- Bishop of Brandenburg, to consecrate the chapel to Erasmus of Formiae.
The women who ran the sewing workshop, known as "Roscelli's Collaborators", decided their mission would be greatly helped if they were to consecrate themselves to Christ in a more formal way. Agostino was reluctant to start a religious congregation, but was encouraged to seek the advice and approval of Pope Pius IX. Pope Pius IX's reply was simple, "May God bless you and your good works". This was what Agostino needed however, and he would go on to found the Institute of Sisters of the Immaculata on 15 October 1876. Agostino would induct the first of the nuns a week later, going on to act as their spiritual director.
At the end of the year 1700, it fell to Cardinal de Bouillon as the longest serving cardinal to consecrate his friend, the art loving Giovanni Francesco Albani, as Pope Clement XI. The many years of papal frugality were over, and Le Gros decided that this was the time to be ambitious. Elected a member of the Accademia di San Luca in 1700, he presented the terracotta relief The Arts Paying Tribute to Pope Clement XI as his reception piece in 1702. The iconography of this flattering scene was telling and unmistakably expressed the high hopes Le Gros had for the patronage of the newly elected pontiff.
An investigation by Pope Gregory IX had already been started on 9 June, in which the Pope had issued a mandate to the Bishop of Rathlure, the Bishop of Raphoe, and the Archdeacon of Raphoe, authorising them to investigate the legality of Odo's election, and if they found it to have accorded with canon law, to consecrate him as Bishop of Galloway and compel Gilbert to restore everything he had taken; the results of this investigation are not known.Dowden, Bishops, pp. 356-7. Odo was still claiming the bishopric on 19 June 1241, but disappeared from the records after this date.Watt, Fasti Ecclesiae, p. 129.
The fourth was that the cord worn by the neophyte day and night was "consecrated" by wrapping it around an idol in the form of a human head with a great beard, and that this idol was adored in all chapters. The fifth was that the priests of the order did not consecrate the host in celebrating Mass. Many of these charges were made against Boniface before his capture, escape and eventual death shortly thereafter in 1308. Philip's agents pursued these charges in the name of the French King of France as they were successful in the past against other enemies of the King.
The following account of ʿAbdishoʿ's patriarchate is given by Bar Hebraeus: > Then a certain doctor, a secular priest, Pethion by name, went to the > governor, and promised him 300,000 nummi of silver to be appointed > catholicus. On hearing the news, the bishops fled and hid, so that they > should not be forced to consecrate him. Then the lawyers interceded between > the bishops and the governor, and promised to hand over 130,000 zuze from > the patriarchal cell provided that they were allowed to elect a leader of > their own choice. It is said that after the death of Emmanuel 70,000 gold > dinars were found in his cell, and 6,000 silver zuze.
Neophytes were excluded from major orders; married men aspiring to the priesthood were required to promise a life of continency, and it was forbidden to consecrate a bishop without the assistance of three other bishops and the consent of the Metropolitan. A council of 451 held after the close of the Council of Chalcedon in that year, sent its adhesion to the "Epistola dogmatica" of Pope Leo I, written by Flavian of Constantinople (see Eutyches) Apropos of the conflict between the archiepiscopal See of Vienne and Arles a council was held in the latter city in 463, which called forth a famous letter from St. Leo I.Leonis I, Opp., ed.
His widow, Agnes, renovated and extended Ludgate and the Debtor's Prison and the practice of making the debtors pay for their own food and lodging was abolished. Her gift was commemorated by a brass wall plaque, which read: Devout souls that pass this way, For Stephen Foster, late mayor, heartily pray; And Agnes, his spouse, to God consecrate, That of pity this house made, for Londoners in Ludgate; So that for lodging and water prisoners here nought pay, As their keepers shall answer at dreadful doomsday! Agnes' second marriage was to Robert Moreton. She was lending hundreds of pounds to others as well as keeping two French knights.
This is done as a teaching tool and metaphor for the "impermanence" (Pali: anicca) of all contingent and compounded phenomena (Sanskrit: Pratītya-samutpāda). The mandala sand-painting process begins with an opening ceremony, during which the lamas, or Tibetan priests, consecrate the site and call forth the forces of goodness. They chant, declare intention, mudra, asana, pranayama, do visualisations, play music, recite mantras, etc. Mandala zel-tary using Vajra to ceremoniously divide the painting Tibetan monks in a ceremony after having broken their mandala, Twentse Welle On the first day, the lamas begin by drawing an outline of the mandala to be painted on a wooden platform.
Southern wall with stone inscription. Saint Nicolas' Chapel was built in a Romanesque style in the 12th century at the same time as the monastery of Saint Godehard was built opposite. It was consecrated by Heinrich von Minden, the bishop of Minden, in 1146.Anke Twachtmann-Schlichter: Baudenkmale in Niedersachsen, p. 145. Hameln 2007. Bernard of Hildesheim (1130–53), the then bishop of Hildesheim was not able to consecrate it himself as he had become blind. Saint Nicolai's Chapel was used as a catholic parish church until 1542 when Protestantism was introduced in Hildesheim. Many inhabitants of the city, however, did not become Protestants.
As in the Mosul patriarchate, hereditary succession was customary by the nineteenth century, and each patriarch would consecrate a 'guardian of the throne' (natar kursya), normally a nephew, from a pool of younger relations, who lived an ascetic communal existence as 'Nazirites'. The Qudshanis patriarchate had about a dozen dioceses in the nineteenth century, divided between the Seert, Berwari and Hakkari regions in Turkey and the Urmi region in Persia. The patriarch was assisted by a senior metropolitan, or mutran, invariably named Hnanisho (), in charge of the large diocese of Shemsdin in the Hakkari region, who deputized for him and enjoyed a prestige and power second only to his own.
Members of the LDS church who hold the Melchizedek priesthood may use consecrated oil in performing the ordinance of blessing of the "sick or afflicted", although oil is not required if it is unavailable. The priesthood holder anoints the recipient's head with a drop of oil, then lays his hands upon that head and declares his act of anointing. Then another priesthood holder joins in, if available, and pronounces a "sealing" of the anointing and other words of blessing, as he feels inspired. Melchizedek priesthood holders are also authorized to consecrate any pure olive oil and often carry a personal supply in case they have need to perform a blessing.
Thus, Abba Benjamin was able to rebuild what was destroyed of the churches and monasteries especially the monastery of Abba Bishoy in the Nitrian Dessert, which had been completely destroyed. In the third year of his papacy (March 1330 AD, 1046 AM), 20 bishops gathered in the monastery of St. Makarios during the lent to consecrate the Holy Oil of Chrismation (Miron). Then, the church faced a new wave of distress, this time at the hands of Sultan El-Nasser Ibn Qalawun. The Emperor of Ethiopia intervened to create an atmosphere of peace between the Patriarch and the Sultan, which restored a period of tranquility.
Thus the Manharter first of all cut themselves off from their priests, because they considered them to have been excommunicated. They went further and proclaimed that the majority of French and German bishops and priests, as supporters of Napoleon in the established Church, had severed themselves from the supreme pontiff, and therefore from the Catholic Church itself. Consequently, they were now devoid of sacerdotal powers; all of their ecclesiastical functions were null and void; they could neither consecrate nor absolve validly. The Manharter thus believed themselves to be the only genuine Catholics in the land, and they professed to be true adherents of the pope.
They had many unmet needs and few people and institutions to help them. He wrote to an associate and described “an epiphany” (Washington, January 5, 1928 as cited by Barrow, 2007). He had been encouraging other trained social workers to relocate to the South and finally recognized that “the only common sense thing [was for him] to practice what he preached” (Washington, January 5, 1928 as cited by Barrow, 2007). He made a decision to “consecrate his life to social work education” (Washington, January 5, 1928 as cited by Barrow, 2007) and accepted the position of Director of the Atlanta School of Social Work in 1927 (p. 177).
Mar Thoma church has established an internal tradition that it will never consecrate an Episcopa or Metropolitan with the Greek name Baselios The ecclesiastical title of Catholicos of Edessa, which is now being used for primates of the Malankara Orthodox Syrian Church( holding the ecclesiastical title of Catholicos of the East) and Jacobite Syrian Christian Church (holding ecclesiastical title of Catholicos of India). Both Mar Thoma Church and Malankara Orthodox Church believes that their Primates are occupying the Ecclesiastical Throne of St Thomas. Both churches share church buildings to conduct their worship services at several places such as Chengannur, Koorthamala, Bahrain, Hyderabad etc. with peace and mutual love.
Stinton, T. C. W. 1976. “Iphigeneia and the Bears of Brauron.” The Classical Quarterly 26:11-13 Another myth is much more simple. According to this myth, two Athenian men killed a bear sacred to Artemis, who, “responding by sending a plague that would cease only if the Athenians would consecrate their daughters to her, the ‘bear Artemis’, every five years.”Hughes, J. D. 1990. “Artemis: Goddess of Conservation”. Forest & Conservation History; 34:191-197 Artemis was worshipped as the Great-She-Bear and the girls, who were required to undergo a period of ritual ‘wildness' before puberty, were her images, the arktoi, and often wore bear masks in rituals.
Sarna wrote that in many ancient cultures, the miracle of new life was considered a divine gift and nature endowed the first fruits of the soil and animal and human fertility with intrinsic holiness. Sarna argued that the instruction to Moses in to consecrate the firstborn may have been a polemic against such pagan notions. The Torah dissociated the firstborns' status from the ancient ideas, teaching that firstborns belonged to God solely because of Divine decree at the time of the Exodus. Noting that and report that the Levites supplanted the firstborn in priestly functions, Sarna inferred that in God instructed Moses to install the firstborn to fulfill priestly duties.
In the seventh reading (, aliyah), in chapter God instructed Moses to tell the Israelites to consecrate to God every firstborn man and beast, and Moses did so. Moses told the people to remember the day and the month in which God brought them out of Egypt, and to keep the service to commemorate their deliverance in the same month, eating only unleavened bread (, matzah). And they were to tell their children, to keep it as a sign upon their hands and for a memorial between their eyes, and to keep this ordinance in its season from year to year. The seventh open portion (, petuchah) ends here.
Besides Edmund's relics, the remains of two other saints – Botulf and Firmin – were also translated in a ceremony overseen by Walkelin, the Bishop of Winchester. The sermon that Walkelin preached was twice interrupted – once by a miraculous cure of a knight injured by the large crowd, and second by a large rainstorm that came, according to witnesses, in response to prayers to Saint Edmund to end a drought.Barlow William Rufus pp. 207–208 The bishop of Thetford, Herbert Losinga, protested against this usurpation of his normal right to consecrate the church, but his protests were countered by the papal privilege of 1071 and the royal confirmation of that papal document.
Our > Founder, Father Rauzan, often prayed the Rosary knowing that it was the best > means that his missionaries had for winning souls for the honor of God and > their own sanctification. Seeking the protection of the Blessed Mother: We > end all our spiritual exercises with the ancient prayer Sub tuum praesidium: > We fly unto thy patronage, O Holy Mother of God.Despise not our petitions in > our necessities, but deliver us from all dangers,O Ever Glorious and Blessed > Virgin. Consecration to the Blessed Virgin Mary: Our members consecrate > themselves to the Blessed Virgin Mary every year on the Solemnity of the > Immaculate Conception, December 8th.
Besides making these two provocative appointments, he was also accused by his opponents of permitting concubinage, selling clerical posts and living intemperately. By 1552 Shemʿon VII Ishoʿyahb had become so unpopular that his opponents rebelled against his authority. The rebels, principally from the Amid, Seert and Salmas districts, elected as patriarch a monk named Shimun VIII Yohannan Sulaqa, the leader of Rabban Hormizd Monastery near Alqosh. Unfortunately, no bishop of metropolitan rank was available to consecrate him, as canonically required. Franciscan missionaries were already at work among the Nestorians as well, and they legitimised their position by persuading Sulaqa’s supporters and getting him consecrated by Pope Julius III (1550–5).
In 1552 a section of the Church of the East, angered by Shemon VII Ishoyahb's misbehaviour, revolted against his authority. The prime movers in the rebellion were unnamed bishops of Erbil, Salmas and Adarbaigan, and they were supported by 'many' priests and monks from Baghdad, Kirkuk, Gazarta, Nisibis, Mardin, Amid, Hesna d'Kifa and Seert. These were urban centres where there was little respect for the principle of hereditary succession to the patriarchate. The rebels elected Yohannan Sulaqa, the superior of the monastery of Rabban Hormizd near Alqosh, in opposition to Shemon VII Ishoyahb, but were unable to consecrate him as no bishop of metropolitan rank was available, as canonically required.
The god Dzahui consecrate a Mixtec ruler by pouring over him with his jug (Nutall Codex, page 5, back). Hermann Lejarazu continues: :The Ñuu Ndecu important position as the spiritual center of Ñuu Dzaui and kernel of his liturgical and political life in the pre-colonial era is also expressed in the main deity worshipped name here. The main sanctuary was at the highest mountain summit, where the high priest gave worship to the Sacred Wrapper called The People's Heart. Wrapped in precious fabrics was an ancient jade stone in a large chili pepper size, sculpted in a bird, and a coiled snake form.
Early history In the 12th century the church and estate of Landithy (no doubt formerly a Celtic monastery) were given by one of the Pomeroys to the Knights Hospitallers. A vicarage was established in 1278. The consecration of Madron Church was performed by the Bishop of Exeter who travelled from Exeter with two archdeacons, the chancellor of the cathedral and the Lord Prior of the Knights of St. John in London; with them also travelled an entourage of clergymen, knights, grooms and servants. This was not a specific journey to Madron by the Bishop, he had 14 other churches to consecrate on that summer tour in 1336.
Fátima Statue of Pope Pius XII, who consecrated Russia and the World: "Just as a few years ago We consecrated the entire human race to the Immaculate Heart of the Virgin Mary, Mother of God, so today We consecrate and in a most special manner We entrust all the peoples of Russia to this Immaculate Heart..." Pius XII explained the Catholic faith in 41 encyclicals and almost 1000 messages and speeches during his long pontificate. Mediator Dei clarified membership and participation in the Church. The encyclical Divino afflante Spiritu opened the doors for biblical research. His magisterium was far larger and is difficult to summarize.
The Eritrean Orthodox Tewahedo Church is part of the Oriental Orthodox communion, and it was granted autocephaly by Shenouda III, Pope of the Coptic Orthodox Church of Alexandria, in 1994 — a year after Eritrea gained its independence from Ethiopia. Shenouda III ordained five Eritrean high-ranking clergy as Bishops of the Eritrean Orthodox Tewahedo Church on 19 June 1994 in Saint Mark's Coptic Orthodox Cathedral in Cairo. This would allow the formation of a local Holy Synod for Eritrea. Shenouda III also agreed that a newly elected Patriarch would be able to consecrate on his own new bishops and metropolitans for the Eritrean Church.
Its parish church, St Mary's, was built in the early 12th century. Some fifty years later, a small priory was founded half a mile away on Redbourn Common, after the abbot of St Albans Abbey decided to consecrate the ground. Some bones had been found on the spot, reputed to be of St Amphibalus, the priest who had converted St Alban to Christianity.Hertfordshire Federation of Women's Institutes In the 16th century the manor of Redbourn belonged to the Reade family: Sir Richard Reade, formerly Lord Chancellor of Ireland, bought the manor when he came back to England from Ireland; he died in 1575 and was buried at the parish church.
Finley held that to be an intelligent Christian one needed to use the mind God provided, and that one's mind could reach full effectiveness only through training. The task of the church, for Finley, was to administer the sacraments and comfort the sick, to baptize the infants and consecrate marriage, to bury the dead and preach the Word of God. But the task of the church also was to teach men and women to think by exposing them to the great thoughts of the ages in order to produce rational beings capable of creative action in a new and swiftly changing world. Finley opened the school in 1744.
A central controversy surrounding the SSPX concerns the consecration by Archbishop Lefebvre and Brazilian bishop Antônio de Castro Mayer of four SSPX priests as bishops in 1988, in violation of the orders of Pope John Paul II. By 1987, Archbishop Lefebvre was 81. If he had died at that point, the SSPX could have their members ordained to the priesthood only at the hands of non-SSPX bishops, regarded by Lefebvre as unreliable and non-orthodox. In June 1987, Lefebvre announced his intention to consecrate a successor to the episcopacy. He implied that he intended to do this with or without the approval of the Holy See.
On 21 September 1660, Sheldon was nominated Bishop of London; he was elected on 9 October and his election confirmed on 23 October. On 28 October, he was consecrated in the Henry VII Chapel at Westminster Abbey; he had been made Dean of the Chapel Royal not long before and became Master of the Savoy not long after. Since William Juxon was now Archbishop of Canterbury, but was aged and infirm, Sheldon in practical terms exercised many of the powers of the archbishopric in the period to 1663, and he was on the privy council. He was commissioned to consecrate the new Scottish bishops.
Procurators of Abamons, specially appointed for the purpose, then withdrew his objections to the election. Bonusjoannes was then examined as to his character and qualifications by a committee of cardinals, Latino Malabranca Orsini (Bishop of Ostia), Comes Giusianus (Cardinal Priest of SS. Marcellinus and Petrus), and Cardinal Giordano Orsini (Cardinal Deacon of S. Eustachio), who found electionem ipsam ... de persona ydonea canonice celebratum. Pope Martin then, with the consent of the College of Cardinals, named Bonusjoannes Bishop of Ascoli, and instructed Cardinal Latino Malabranca Orsini to consecrate him a bishop. Unfortunately, before the bulls of approval and consecration could be issued, Pope Martin died, on 28 March 1285.
He requested Guru Devan to consecrate a temple in Malabar, like those he had done in South Kerala, for the spiritual uplifting of Thiyya Community in Kannur. However Guru Devan asked him why such a temple is required in the land which is ruled by the Queen of England directly, with a lot of community members were highly educated, socially prominent and active in Arya Samaj and Vedanta Societies. Mr Kannan was able to convince Guru Devan that despite these, a large number of population are still following tamasic rites, and no one is guiding them to the right path. Finally, Guru Devan agreed to visit Kannur, in near future.
On 3 October 1884 the Missions Catholiques announced that it was proposed to consecrate Charbonnier, former principal of the missionary training college at Algiers, as Bishop and Vicar Apostolic of Tanganyika. Léon Livinhac had already been consecrated as Bishop and Vicar Apostolic of Nyanza on 16 September 1884. The two were to set out for their dioceses with a large staff. Charbonnier was stationed at Karema on the east shore of Lake Tanganyika when the French soldier Captain Léopold Louis Joubert arrived on 22 November 1886, on his way to provide assistance to the station of Mpala on the opposite shore of the lake.
Still in 1713 Francesco Maria bought the Palazzo Ruspoli in Rome from the Caetani who had charged Martino Longhi the Younger to build the sumptuous loggia on the courtyard and the famous staircase, one of the four wonders of Rome. In 1721 Pope Benedict XIII conferred to Francesco Maria the title of Principe Romano, for himself and his descendants, ad infinitum so the family could conserve the prestige of its ancestors.Gaetano Moroni, Dizionario di erudizione storico-ecclesiastica da s. Pietro sino ai nostri giorni, Tipografia Emiliana, 1846 Pope Benedict XIII then came to Vignanello in 1725 to solemnly consecrate the new parish church built by the will of Prince Francesco Maria.
Gervasius and Protasius, by Philippe de Champaigne Saint Ambrose, in 386, had built a magnificent basilica at Milan, now called the Basilica Sant'Ambrogio. Asked by the people to consecrate it in the same solemn manner as was done in Rome, he promised to do so if he could obtain the necessary relics. In a dream, he was shown the place where such relics could be found. He ordered excavations to be made outside the city, in the cemetery Church of Saints Nabor and Felix, who were at the time the primary patrons of Milan, and there found the relics of Saints Gervasius and Protasius.
The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly (that is, for an episcopal ordination actually to take place). In most Christian denominations that retain the practice of ordination, only an already ordained (consecrated) bishop or the equivalent may ordain bishops, priests, and deacons. However, Canon Law requires that bishops always be consecrated with the mandate (approval) of the Roman Pontiff, as the guarantor of the Church's unity. Moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances (for example, in missionary settings or times of persecution).
After Bachir Gemayel's assassination on 14 September 1982, Emir Faysal Arslan tried to forge new political ties with other Lebanese factions including Tony Frangieh and Majed Hamadeh.Al Mustaqbal: وفاة فيصل مجيد ارسلان والتشييع في عاليه With the return of the Syrian influence to Lebanon, it was agreed by consensus that Prince Faysal Arslan would withdraw from active political leadership in the Druze community and consecrate solely to his personal life and affairs, and that such political leadership would be transferred to Prince Talal Arslan, his half brother from his father's second marriage to Emira Khawla Jumblatt. He died on 18 December 2009 at the age of 68.
The Malabar Independent Syrian Church maintains good relations with the other Malankara churches especially its relationship with Marthoma Syrian church. Despite its small size, it has had a significant impact on the history of the Saint Thomas Christian community. On several occasions Thoziyur bishops have stepped in to consecrate bishops for the other churches when the episcopal succession, and therefore the churches themselves, were in danger. Mar Philoxenos II Kidangan (1811–1829) of the Thozhiyur Church consecrated three successive bishops in the unified Malankara Church: Mar Dionysius II on 22 March 1816, Mar Dionysius III on 19 October 1817, and Mar Dionysius IV on 27 August 1825.Rev.
He had been blind his last seven years, and was only survived only by his widow Magdalena, as they never had children. After his death his body was interred in the San Pedro Cemetery. His memory was kept alive as a man of wisdom and science, the Congress of Colombia passed a law commemorating his death and allocating a special endowment to have two oil painting made to consecrate his image, one for his widow and the other to be displayed at the Library of Zea. In his home town of Envigado there is both a hospital and a educational institute for secondary education that carry his name.
The building was originally known as the Loxley Congregational Chapel and was constructed in 1787 at a cost of £1,000 by some of the worshippers at the Church of St Nicholas, Bradfield. It was built for the curate at St Nicholas’ Benjamin Greaves who was about to be dismissed and his parishioners wanted him to stay in the area. Upon completion the chapel, which was set back 100 metres from Loxley Road had the look of a large house constructed from squared gritstone with Venetian windows. The local Bishop was asked to consecrate the building upon its opening but refused because it did not have an east window.
In that city he founded the Ateneo Pontificio in 1899. In Dell'Olio's speech at the inauguration of the institution, the cardinal said: Pope Leo XIII raised Dell'Olio to the rank of cardinal in the Papal consistory of 15 April 1901 and he received the titular church of Santa Balbina. On 16 June 1901 Dell'Olio was in Benevento to consecrate the Basilica della Madonna delle Grazie and its altar which was "a splendid gift from the munificence of Leo XIII." Dell'Olio died at Benevento at the age of 54 and his body was buried in the city of Benevento in the old cemetery of Santa Clementina.
Ellis, 2010, pp8-9 Finally, newly consecrated as Bishop of Australia, Bishop Broughton came to Kelso to consecrate Holy Trinity Church on 3 December 1836. Broughton was the only one to hold the title of Bishop of Australia before it was split into various smaller bishoprics. The significance of Holy Trinity to the settlement is suggested by its marking as "church" in Thomas Mitchell's defining survey of Nineteen Counties in New South Wales, drafted around 1830 and published in London in 1834. At the time of the survey the church was yet to be built, but the government apparently attached symbolism to its presence in the newly opened districts of New South Wales.
The Congregation of Sisters of St. Dominic of St. Catherine of Siena is a Catholic religious institute for women founded in 1862 in Racine, Wisconsin, USA, in the Archdiocese of Milwaukee. The Racine Dominicans, as they are known, are a community of vowed women religious and lay associates who live according to the mission: "Committed to truth, compelled to justice". A broader statement of mission is: Commitment to truth in the light of the Gospel compels us to consecrate whatever power we have, personally and as community, to sustain the fundamental right of every person to pursue the fullness of life and to share in the common good. – Constitution - Article 8 (partial).
Although Article XIV of the Augsburg Confession mandates that one must be "properly called" to preach or administer the Sacraments, some Lutherans have a broad view of on what constitutes this and thus allow lay preaching or students still studying to be pastors someday to consecrate the Lord's Supper.For some opinions and historical discussion from someone who takes a broader view, see What is a call?: or, When is a call a call, and who makes it such? By Alfred H. Maaske Despite considerable diversity, Lutheran polity trends in a geographically predictable manner in Europe, with episcopal governance to the north and east but blended and consistorial-presbyterian type synodical governance in Germany.
Suggestions that Vilatte went even further and consecrated Ignatius a bishop have been discounted by Peter Anson a leading authority on episcopi vagantes, who says that Vilatte did nothing other than ordain Ignatius to the priesthood, making it clear that Ignatius refused to consider being raised to the episcopate, even though it is equally certain that Vilatte did offer to consecrate him.Anson, P.F, 1964. Bishops at Large, London, Faber and Faber Anson, who was at one time a monk under Aelred Carlyle at Caldey, wrote extensively on the Llanthony and Caldey Anglican monastic experiments, and describes the Baroness de Bertouch's hagiographic book (for which Ignatius himself furnished much information) as being one that "reads like fiction").Anson, P.F, 1973.
John Paterson, the last bishop of Glasgow and a non-juror Episcopalianism had retained supporters through the civil wars and regime changes in the seventeenth century. Although the bishops had been abolished in the settlement that followed the Glorious Revolution, becoming "non-jurors", not subscribing to the right of William III and Mary II to be monarchs, they continued to consecrate Episcopalian clergy. Many clergy were "outed" from their livings, but the king had issued two acts of indulgence in 1693 and 1695, allowing those who accepted him as king to retain their livings and around a hundred took advantage of the offer.Mackie, Lenman and Parker, A History of Scotland, pp. 252–3.
In 1288 Nicholas empowered him to absolve the people of Genoa for their offence in aiding the Sicilians against Charles II. Early in 1292 the same pope, himself a Franciscan, summoned Jacobus to Rome, intending to consecrate him archbishop of Genoa. Jacobus reached Rome on Palm Sunday (30 March), only to find his patron ill of a deadly sickness, from which he died on Good Friday (4 April). The cardinals, however, propter honorem Communis Januae ("for the honor of the commune of Genoa"), determined to carry out this consecration on the Sunday after Easter. He was a good bishop, and especially distinguished himself by his efforts to appease the civil discords of Genoa among Guelfs and Ghibellines.
The following account of Emmanuel's patriarchate is given by Bar Hebraeus: > After the death of the catholicus Abraham, the bishops gathered together and > conspired to consecrate one of their own number catholicus, whoever it might > be, rather than some outside monk. But Abu'lhasan, the counsellor of the > caliph al-Radi, sent a messenger to summon a certain Emmanuel, from the > monastery of Abba Joseph in the town of Balad. The bishops, forced to waive > their rights, consecrated Emmanuel at Seleucia in the year 326 [AD 937/8]. > Emmanuel was famed for his chastity and continence, reverenced and feared by > his people, and strikingly tall and handsome; but he was also avaricious and > proud, and had a sharp tongue.
Piper's central love interest throughout the series is the sisters' whitelighter Leo Wyatt (Brian Krause); their early relationship is problematic due to the forbidden nature of witch-whitelighter relationships, and so in season two a love triangle forms with Piper, Leo and her neighbor, Dan Gordon (Greg Vaughan). Eventually, the two manage to marry and consecrate their union in season three, producing a son named Wyatt in season five. The couple separate due to supernatural circumstances at the end of the fifth season; however, they reconnect in the subsequent season, resulting in a second son named Chris. The final episode of Charmed shows them to have a daughter, many grandchildren, and to grow old together in the future.
St. Marciana was born in Toledo, Spain to a family of nobility. Nevertheless, she abhorred the worldly benefits of a high social status and she put aside her worldly riches. She decided to travel to Caesarea, Mauretania (modern-day Algeria) and lock herself in a cell within a cave in order to preserve her virginity (for she was said to be very beautiful) and consecrate herself to God through various exercises in fasts and other practices of self-deprivation that were used in lieu of martyrdom. Caesarea was by that time occupied by the Roman Empire under the Emperor Diocletian (284-305 A.D.) and hence, Roman influence was rampant around that city.
In early 1855, Reyes started to get sick of stomach and was treated by the doctors Mr. Máximo Soto and Mr. Hipólito Matute. This year he published his Elementary Lessons of Fhysics, which in March, with the Printer of Academy, became a study book for the youth of the time. Before June, he traveled to the city Comayagua, “to visit the illustrious bishop, Hipólito Casiano Flores, who had come to consecrate himself from El Salvador, and who he accompanied on his first Pontifical Mass”, says Ramón Rosa. Near to die, he wrote his most poetically successful pastorela, Olympia, named probably by inspiration of the French feminist Olympe de Gouges, murdered by her struggle for equality between men and women.
The Marian Movement of Priests was founded by Father Stefano Gobbi in 1972, on the 55th anniversary of Our Lady of Fátima. According to the organization, its members now include over 400 Catholic cardinals and bishops, more than 100,000 Catholic priests, and several million lay Catholics worldwide. Madonna with Angels, Bouguereau, 1900 Father Gobbi had not claimed a Marian apparition, but had reported interior locution from the Virgin Mary, i.e. an internal voice from the Blessed Virgin that urged him to have confidence in the Immaculate Heart of Mary and to gather those priests that would be willing to consecrate themselves to Immaculate Heart of Mary and be strongly united with the Pope and the Catholic Church.
Governors and colonial chaplains and landdrosts obtaining communion vessels and Royal Engineers (they inspected the building of the church) and pew-rents and church ordinances and secretaries of state for war-it is a queer, mad sort of story Robert Gray was consecrated as Bishop of Cape Town on St Peter's Day in 1847. He arrived in South Africa on 20 February 1848 and visited Grahamstown on 5 October 1848. At a meeting with the vestry of St George's the bishop explained that he could not consecrate the church as it was not yet conveyed to the see. On 7 June 1849 Another visitation followed and on 21 September 1850 he consecrated the church and churchyard.
Adherents were asked to voluntarily deed, or consecrate, their property to the Church of Christ, and the church then would assign to each member a "stewardship" of property "as much as is sufficient for himself and family". If consecrated property became more than was sufficient for the assigned steward, the "residue" was "to be consecrated unto the bishop" kept for the benefit of "those who have not, from time to time, that every man who has need may be amply supplied and receive according to his wants." Under Smith, members attempted to implement the law of consecration through the establishment of the United Order, but it was never fully instituted due to conflict and disagreements.
The Roman aristocrats placed one of their number, Giovanni, Cardinal Bishop of Velletri, on the papal throne without consulting with Henry's representatives. Giovanni took the name Benedict X, but Peter Damian, the Cardinal-Bishop of Ostia, refused to consecrate him, although the consecration of a new pope had been the Ostian bishops' traditional privilege. The cardinals assembled at Florence where Pope Stephen had died to discuss Pope Stephen's succession. They wanted to elect the local bishop Gerard pope and sent an envoy to Germany to inform Henry about their plan. Henry, "having deliberated with the princes", designated Gerard as the Pope in Augsburg on 7 June. King Andrew I of Hungary also sent delegates to Germany in September 1058.
He took part in the Junta called by King Manuel to consider the offer Christopher Columbus had made to discover the sea route to the Indies by sailing west and procured its rejection, which transferred from Portugal to Spain the European discovery of America. He built a new and splendid front to the cathedral and consecrated it in June, 1516. In 1520, at the age of eleven, Cardinal-Infante Afonso, sixth son of King Manuel I, became Bishop-elect of Viseu,He had a papal dispensation to hold the diocese while below the canonical age for consecration, but it is not known when he was consecrated, or by whom. He did consecrate his brother, Henrique, on April 13, 1539.
Apart from the patriarch himself and his natar kursya, responsible for the Mosul district, only Gazarta and Seert had bishops at the beginning of the century, and no effort appears to have been made to consolidate the loyalty of other districts by giving them bishops. The policy of Eliya XII seems to have been to preserve the status quo. He responded sharply to an attempt by Joseph III to consecrate a Catholic metropolitan for Mosul in 1724, and after the consecration of the Catholic bishop Shemon Kemo for Seert around 1730 sent a Nestorian bishop to the district during Joseph’s absence in Rome. On both occasions, however, he was merely reacting to a Catholic challenge.
He was called once more for the 1995 Rugby World Cup but this time he didn't play. He was a decisive player in the historic 40–32 win over France at Grenoble, that gave Italy their first ever title of the 1995–1997 FIRA Trophy, scoring the third try at 56 minutes at a moment in which the game was levelled 20-20. Italian journalist Corrado Sanucci described it as the try that "brought Italian rugby from local soil to consecrate it at the BBC".Le Storie, La Repubblica (Italian) Croci's last game for Italy was at the 23–20 loss to Wales, on 7 February 1998, in Llanelli, in a tour, aged 32 years old.
Tablet marking Seabury's consecration at Marischal College, Aberdeen On March 25, 1783, a meeting of ten Episcopal clergy at the Glebe House in Woodbury, Connecticut elected Seabury bishop as their second choice (a favorite son was elected first but declined for health reasons). There were no Anglican bishops in America to consecrate him and so he sailed to London on July 7. In England, however, his consecration was considered to be impossible because, as an American citizen, he could no longer take the oath of allegiance to the King. He then turned to the Scottish Episcopal Church, although he had also approached the surviving non-juring bishops in England, William Cartwright of Shrewsbury and Kenrick Price of Manchester.
Ceuta, on the southern shore of the Strait of Gibraltar, had been captured in 1415 by the Portuguese, under King John I. In 1421 the King's son, Henry the Navigator, sent a Holy Virgin's statue to Ceuta in order to consecrate Africa to the Blessed Virgin Mary under the invocation of Our Lady of Africa. That way, each of the two Pillars of Hercules was the site of a Marian shrine, consecrating both continents to Our Lady.Caruana, 2 A chapel was later built over the remains of the mosque and the whole area became known as the Shrine of Our Lady of Europe (). A statue of the Virgin and Child was installed in there in the 15th century.
Macquarie also selected land for a church on high ground near this site. Meehan laid out 2 acres for a burial ground at Wilberforce on 5 January 1811.Field Book 67, p 45, SRNSW SZ 888 On 2 February 1811, Macquarie instructed Reverend Samuel Marsden to consecrate the burial grounds at towns on the Hawkesbury including Wilberforce. Surveyor Evans would show him the areas set aside.Col Sec, Letters Sent, 1810, SRNSW 4/3490D, p 97 Macquarie issued an order on 11 May 1811 that deceased persons must be buried in consecrated burial grounds and no longer on their farms and that the local settlers were to enclose these burial grounds as soon as possible.
The patriarch Ishoʿyahb III (649–59) raised India to the status of a metropolitan province, probably because of the unsatisfactory oversight of the metropolitan Shemʿon of Fars. A number of letters from Ishoʿyahb to Shemʿon have survived, in one of which Ishoʿyahb complained that Shemʿon had refused to consecrate a bishop for 'Kalnah' (the 'Calliana' of Cosmas Indicopleustes), because the Indian Christians had offended him in some way. According to the fourteenth-century writer ʿAbdishoʿ of Nisibis, the patriarch Sliba-zkha (714–28) created metropolitan provinces for Herat, Samarqand, India and China. If ʿAbdishoʿ is right, India's status as a metropolitan province must have lapsed shortly after it was created by Ishoʿyahb III.
At this time he founded the abbey of St Martin of Aumale. In his province he was vigorous and strict, and tried for some time in vain to bring the powerful abbots under his control. He took part with Pope Innocent II against Anacletus, received Innocent at Rouen in 1131, and rejoined him at the council of Rheims in the same year, bringing him letters in which the king of England recognised him as lawful pope. Henry I had taken the side of the abbots in their recent struggle with Hugh, and he was now further incensed by Hugh's refusal to consecrate Richard, natural son of the Earl of Gloucester, bishop of Bayeux on account of his illegitimate birth.
John built a reputation for leadership and sanctity, which led the archbishop of Sebaste to consecrate him bishop of Colonia in Armenia. He was only 28 at the time and had no desire for such a role. Nevertheless, he held the post of bishop for nine years before seeking to return to a life of seclusion. Uncertain of his future vocation, he went to Jerusalem. His biographer says that while John was praying one night, he saw a bright cross form in the air and heard a voice say to him, “If thou desirest to be saved, follow this light.” He saw the light move and point to the monastery of St. Sabas.
Perhaps the most obvious recurring motifs are those of honour, virtue and nobility, all of which are mentioned multiple times throughout the play, especially during the first act; the play's opening line is Saturninus' address to "Noble patricians, patrons of my right" (l.1). In the second speech of the play, Bassianus states "And suffer not dishonour to approach/The imperial seat, to virtue consecrate,/To justice, continence and nobility;/But let desert in pure election shine" (ll.13–16). From this point onwards, the concept of nobility is at the heart of everything that happens. H.B. Charlton argues of this opening Act that "the standard of moral currency most in use is honour."H.
Patriarch Gavrilo, being old and ill, returned to what then came to be known as the Socialist Federal Republic of Yugoslavia, where he died soon after his arrival. Velimirović opted to emigrate to the United States. He was allowed to spend the last years of his life in the United States, only returning once to England when he came to consecrate the Church of St Sava in 1952, an occasion when Serbs in the thousands rallied from the mines and factories of England to the walls of the great church in Ladbroke Grove. The sacred edifice was packed and the overflow crowd streamed all the way to the London Underground, with Velimirović's voice sounding through the air on loudspeakers.
The church was built in 1845 at a cost of £2,840 (equivalent to £ in ). The church was paid for by Mr. William Tweedy who advanced the money interest free. It opened for worship on 23 November 1845. As the church was in debt, the bishop refused to consecrate it and it took 20 years for the congregation to clear the debt and endow the living. Finally the parish raised £1,100, to which the church commissioners added £1,000, which was invested to provide a stipend for the vicar of £66 15s 4d per annum (equivalent to £ in ). The church was consecrated in on 26 November 1864 by the Bishop of Exeter, Henry Phillpotts, and given its own parish.
Constantine Klukowski, OFM, wrote that an 1894 Green Bay, Wisconsin city directory lists Kolaszewski as vicar-general of Vilatte's American Catholic St. Louis Church. The original Immaculate Heart of Mary church was dedicated on August 18, 1894 by Vilatte. Later that day, a procession, accompanied by three mounted policemen, walking to consecrate the cemetery, was met by an angry mob. Walking back from the cemetery, The dedication of Immaculate Heart of Mary church and convention, to form an independent Polish Catholic Church, took place on the same week St. Stanislaus church hosted the Twenty-First Convention of the Polish Roman Catholic Union of America, ("PRCUA"), the oldest Polish American organization in the United States.
This has not prevented a range of reports by bilateral commissions producing descriptions of converging theology and practice however, such as Conversations around the World (2005), a report of conversations between the representatives of the Anglican Communion and the Baptist World Alliance. In the Indian subcontinent most Anglican churches have entered into formal union with Protestant denominations while remaining part of the Anglican Communion. These agreements, which date from the 1940s and 1950s, led to the creation of the Church of North India, the Church of South India, the Church of Pakistan and the Church of Bangladesh. The united churches maintain an episcopal and synodical structure and consecrate bishops in apostolic succession.
Sagghedu was moved by a profound feeling of thanks to God for imparting his grace to her and for calling her to consecrate herself to Him and to unite with Him. Sagheddu also found rest from anxious bouts through a complete and trusting abandonment of herself to the will of God to whom she placed total trust in. Pope John Paul II referred to her in his papal encyclical Ut Unum Sint in which he said: > Praying for unity is not a matter reserved only to those who actually > experience the lack of unity among Christians. In the deep personal dialogue > which each of us must carry on with the Lord in prayer, concern for unity > cannot be absent.
Theobald was instrumental in securing the subordination of the Welsh bishoprics to Canterbury. His first act in this area was the consecration of Meurig as Bishop of Bangor in 1140, during which Meurig made a profession of obedience like those made by other bishops subject to Canterbury. Bernard, Bishop of St David's, contested Theobald's right to consecrate Meurig and instead asserted that St David's should be considered an archbishopric, and that Bernard should receive a pallium. This went against the last half-century of precedent that Canterbury had jurisdiction over the four Welsh sees, a precedent that dated back to Anselm's days when Anselm had consecrated Urban as Bishop of Llandaff in 1107.
In 1049 Leo IX declared that he would take more interest in English church matters and would investigate episcopal candidates more strictly before confirming them. It may have been partly to appease Leo that Edward appointed Robert instead of Æthelric, hoping to signal to the papacy that the English crown was not totally opposed to the growing reform movement.Stafford Unification and Conquest pp. 89–92 It was against this backdrop that Robert refused to consecrate Spearhafoc, although there is no other evidence that Robert embraced the reform position, and his claim that the pope forbade the consecration may have had more to do with finding an easy excuse than any true desire for reform.
In it Pius recalls pleasant memories of the pilgrimage to Lourdes which he undertook while Papal delegate at the Eucharistic and Marian Celebrations in 1937. The Pope reminds the faithful of France that every Christian land is a Marian land and that ”there is not one nation redeemed in the blood of Christ which does not glory in proclaiming Mary its Mother and Patroness.”Pope Pius XII, Le pèlerinage de Lourdes, §5 He then recalls the history of Marian veneration, the history of Lourdes and the contributions of the Popes to her veneration in Lourdes. Christian families must remain faithful to their vital mission in society, and, consecrate themselves in this jubilee year to the Immaculate Heart of Mary.
In 1783 the parishes of Connecticut elected Samuel Seabury as their bishop and sent him to England for ordination. However John Moore, Archbishop of Canterbury at the time, found that he had the authority neither to create new bishops without legislation nor to dispense with the Oath of Allegiance to the Crown which formed part of the ordination ceremony. Seabury then went to Scotland where, free from such legal difficulties, he was ordained in 1784. Eventually, with new legislation in place, the Archbishop of Canterbury was able to consecrate William White and Samuel Provoost as bishops for the new Protestant Episcopal Church in the United States of America in 1787 and James Madison, Bishop of Virginia in 1790.
Maria Petyt was born in Hazebrouck on January 1, 1623, in the French part of Flanders near Dunkirk in present-day France, to parents who owned a fabric shop. Tragedy struck the young family numerous times: two sisters died while young, another died while only a teenager and her half-brother Ignace died by drowning. After a bout with smallpox at age eight, Maria was left with many facial marks, but despite these trials she remained an enthusiastic child, full of wit and joy. It was while preparing for her first communion at the age of 10 that Maria made a vow to become a nun and to consecrate herself to God.
Kutty worked with Gandhian social and peace activist Nirmala Deshpande and when she died in 2008, he attended her funeral with his friend and colleague Karamat Ali and politician Sherry Rehman, and brought back her ashes to consecrate in the Indus river in accordance with her wishes. He later expressed his admiration for Deshpande and her peace activism by naming her as one of the dedicatees for his autobiography. He worked for the betterment of the India–Pakistan relationship and was associated with multiple organisations that promoted peace between these two countries. Kutty co-established and was the general secretary of the Pakistan Peace Coalition and was associated with the Pakistan–India People's Forum For Peace and Democracy.
On about 1583 or 1584, thanks to the support of his brother, who was a wealthy merchant, he bought his election to the Metropolitanate of Caesarea. However, Patriarch Jeremias II Tranos, who as Patriarch had the right to validate any Metropolitan's appointment, refused to confirm and consecrate him. Pachomius led a group of Greek prelates who tried to overthrow Jeremias, accusing the latter of having supported a Greek uprising against the Ottoman Empire, to have baptized a Muslim and to be in correspondence with the Papacy. Jeremias II was arrested and beaten, and three trials followed: the first charge was proven false, but the last resulted in his deposition on 22 February 1584.
Alacoque was born in 1647 in L'Hautecour, Burgundy, France, now part of the commune of Verosvres, then in the Duchy of Burgundy, the only daughter of Claude and Philiberte Lamyn Alacoque, who had also several sons. From early childhood, Margaret was described as showing intense love for the Blessed Sacrament, and as preferring silence and prayer to childhood play. After her First Communion at the age of nine, she practiced in secret severe corporal mortification, until rheumatic fever confined her to bed for four years. At the end of this period, having made a vow to the Blessed Virgin to consecrate herself to religious life, it is said she was instantly restored to perfect health.
The death of bishop Geilo of Langres on 28 June 888 came shortly after the death of the Emperor Charles III. The resulting election of the bishop's successor thus took place while the thrones of the various kingdoms of the empire were themselves in dispute. Following his canonical and popular election, Argrim was consecrated bishop by archbishop Aurelian of Lyon, but archbishop Fulk of Reims, who supported the claim of Charles the Simple to the throne, tried to force Theutbald on the church of Langres instead. He convinced Pope Stephen V to back him, and the pope wrote two letters to Aurelian to pressure him to consecrate Theutbald and withdraw his support from Argrim.
Argrim was elected by the people in accordance with canon law, and was consecrated by archbishop Aurelian of Lyon. Despite the legality of the entire procedure, archbishop Fulk of Reims, a partisan of Carolingian legitimist claimant Charles III, opposed it and tried to install a rival bishop, Theutbald II. Although Pope Stephen V sided with Fulk, Aurelian refused to consecrate Theutbald and Argrim remained in power at Langres. During this time, Argrim had the support of King Odo of France, who issued a diploma to him on 19 December 889. After two years and three months, in the autumn of 890, Argrim was forced to flee Langres and Theutbald was installed as bishop.
The bishops consecrated by Thục proceeded to consecrate other bishops for various Catholic splinter groups, many of them sedevacantists. Thục departed for the United States in 1983 at the invitation of Bishop Louis Vezelis, a Franciscan former missionary priest who had agreed to receive episcopal consecration by the Thục line Bishop George J. Musey, assisted by co-consecrators, Bishops Carmona, Zamora and Martínez, in order to provide bishops for an "imperfect council" which was to take place later in Mexico in order to elect a legitimate Pope from among themselves. Thục began to be increasingly sought-out by the expatriate and refugee Vietnamese community, including old friends and contacts from Huế and Saigon.Jarvis, p.
Fancica started his ecclesiastical career as one of the influential royal chaplains of Ladislaus I of Hungary. In this capacity, he played an important role in the foundation of the Diocese of Zagreb, when he was sent to inaugurate and consecrate its first bishop, Duh around 1090 (there is a scholarly debate about the exact date of the diocese's establishment). In the same time, another royal chaplain Cupan (or Koppány) was commissioned to donate the village of Dubrava (Dombró) with its people, lands and forests to the newly erected diocese. Fancica was among those royal chaplains of Ladislaus, along with Seraphin, Lawrence and Cupan, who later emerged into bishopric positions during the reigns of Ladislaus' successors.
Kamm was also noted for a series of unusual reputed prophecies which were never fulfilled (including the start of World War III). Kamm claimed that Pope John Paul II, who remains widely venerated throughout Kamm's movement, would consecrate Kamm a bishop and appoint him as his official and sole successor to the papacy. When this prophecy was unfulfilled on Pope John Paul's death in 2005, Kamm quickly issued a press statement, saying "heaven clearly changed its plans" and declaring, that they would accept Pope Benedict XVI as legitimate Roman Pontiff. They claim prophecies have changed and stated that Kamm is to be the successor to Benedict XVI, instead of to John Paul II as previously claimed.
In 2001, Archbishop George Carey appointed him to serve on the International Anglican Roman Catholic Commission on Unity and Mission. In late 2008, Gulick agreed to assist part-time at the Episcopal Diocese of Fort Worth, whose bishop Jack Iker and many parishes had announced they would split from the Episcopal Church and join the Inaugural Provincial Assembly for the Anglican Church in North America. Gulick held both that position and his original ministry in Kentucky until the Fort Worth diocese elected retired bishop C. Wallis Ohl Jr. of North Texas as its bishop late in 2009. Gulick retired in 2010, after assisting Schori and several others to consecrate Terry A. White to succeed him as Kentucky's bishopric.
In the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris (patriarchs and metropolitans) and diocesan bishops may not do so. Only a bishop or other ordinary may grant imprimaturs for theological books, certifying that they are free from doctrinal or moral error; this is an expression of the teaching authority, and education responsibility of the bishop. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten and chalice that would be used during the Mass. One of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest.
He combines a vivid sense of beauty with affection for the > homely, keen zest for life and adventure with a rare appreciation of the > common, universal pleasures, and finds in those simple things of daily life > a precious quality, a dignity and a wonder that consecrate them. Natural, > simple and unaffected, he is free from sham in feeling and artifice in > expression. He has re-discovered for those who have forgotten them, the joys > of simple nature. He has found romance in that which has become commonplace; > and of the native impulses of an unspoilt heart, and the responses of a > sensitive spirit, he has made a new world of experience and delight.
Archdiocese of Canada - Orthodox Church in America: Major Pastoral Acts, 1994 After this, Abramović traveled with Bogdanović and Vučinić to Skopje to try to convince the canonically unrecognized Macedonian Orthodox Church to consecrate him as a bishop. They rejected out of fear of direct confrontation with the SOC. In late 1994, Abramović repeatedly announced he would be consecrated by an unnamed canonical church. The Serbian Patriarch Pavle wrote to the OCA on 17 February 1995 stating that Abramović continued to appear wearing archbishop's ornate, was performing baptism in Montenegro, was trying to convince the clergy of the SOC to join the MOC and was searching for someone in the world who would proclaim him bishop.
He was licensed in 1883 by Bishop Abram Newkirk Littlejohn, of the Episcopal Diocese of Long Island, to work as a priest "wherever there may be lawful opportunity" for Campello's reformation efforts in Italy, and by that time, Nevin already knew Campello for many years. Campello was elected bishop by a synod of his church in 1893 and asked Herzog for consecration, who in turn brought Campello's case to the International Old Catholic Bishops' Conference (IBC). The refused to consecrate Campello in 1901, according to Oeyen, "because of his limited number of baptisms and marriages and his close relationships with Anglicans, Methodists, and Waldenses". The Church of Utrecht thought Campello was too Protestant.
In 565, at Theodosius' request, Paul travelled to Egypt, with John of Kellia, Leonidas, and Joseph of Metellis, to perform ordinations and manage other ecclesiastical matters in his stead. However, he did not consecrate any bishops in Egypt, and Theodosius died in June 566. Paul aimed to succeed Theodosius as the non-Chalcedonian pope of Alexandria, and slandered Athanasius, the grandson of the Empress Theodora, who was a candidate to become pope as he was popular with the Egyptian non- Chalcedonians. The Egyptian non-Chalcedonians assembled a dossier of complaints against Paul for Athanasius, which was then provided to Emperor Justin II, and Paul consequently abandoned his plans to become pope and left Egypt.
According to the Talmud, at the re- dedication of the Temple in Jerusalem following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days—which was the length of time it took to press, prepare and consecrate new oil. Hanukkah is not mentioned in the Bible and was never considered a major holiday in Judaism, but it has become much more visible and widely celebrated in modern times, mainly because it falls around the same time as Christmas and has national Jewish overtones that have been emphasized since the establishment of the State of Israel.
Verbist's desire to consecrate himself to the life of a missionary seemed on the point of fulfillment when the Treaty of Peking of 1861 opened imperial China to his zeal and that of the little band who desired to accompany him. In 1862 he founded the Belgian Mission in China. On seeking ecclesiastical permission, however, they were commissioned by Cardinal Alessandro Barnabò, Prefect of the Propaganda Fide, to begin their work by founding a seminary in Belgium to supply priests for the beginning mission, and laid the foundations of the Scheutveld College, 28 April 1863, in the Field of Scheut, a short distance from Brussels, so the C.I.C.M. missionaries were also known as Scheutists or Scheut missionaries. The congregation was born not knowing exactly what lay ahead.
Thieves' World is a collection of stories set in the city of Sanctuary, a dying trading city on the southern tip of a peninsula, which has become a den of thieves. "Introduction" by Robert Lynn Asprin :The Emperor of the Rankan Empire sends his stepbrother Prince Kadakithis to restore order to Sanctuary, accompanied by five elite guards dubbed Hell-Hounds. "Sentences of Death" by John Brunner :Jarveena, a Yenized scribe, makes a deal with the wizard Enas Yorl to foil the assassination of Prince Kadakithis and take revenge on a past enemy. "The Face of Chaos" by Lynn Abbey :Illyra, the half S'danzo seer, attempts to save a virgin bride from being sacrificed to consecrate a new temple for the gods.
Statue of Pope Pius XII in Fátima, Portugal, representing the Marian consecration based on the Our Lady of Fátima messages. Pius XII was made an archbishop in Rome on May 13, 1917, (1st day of Fatima), and considered his papacy specially bound to it.The Church in the modern age by Hubert Jedin, Gabriel Adriányi, John Dolan 1994 pages 318-320 The consecration of cities and regions to the Virgin Mary dates back at least to the 9th century, and during the feuding Medieval period, abbeys, towns and cities began to consecrate themselves to the Virgin Mary to seek her protection. In the 17th century France was consecrated to the Virgin Mary by Louis XIII and a number of other countries such as Portugal followed that trend.
In June 1938, based on the request of Alexandrina's confessor, Father Mariano Pinho SJ, several bishops from Portugal wrote to Pope Pius XI, asking him to consecrate the world to the Immaculate Heart of Mary.The first consecration of the world to the Immaculate Heart of Mary by José FerreiraFor Love Alone! by COSTA, Alexandrina Maria (organized by Eugénie Signorile and translated into English by Leo Baron Madigan of Lumiar) This request was renewed several times until 1941, in which the Holy See asked three times more information about Alexandrina to the Archbishop of Braga. At that time, Cardinal Eugenio Pacelli (later Pope Pius XII) was the secretary of the state of the Vatican, and he later performed the consecration of the world.
A scroll fragment in the rear case replicates the Dead Sea Isaiah Scroll segment which contains the prophecy "They shall beat their swords into plowshares and their spears into pruning hooks..." Ancient wine jars flank the scroll. The professor's table, based on one found in Jerusalem's 1st-century burnt house, stands before a copy of the only existing stone Menorah which served as a functional candelabrum. The quotation on the chair reads: "I learned much from my teachers, more from my colleagues, and most of all from my pupils." Three segments from the 6th-century Dura Europos murals grace the chalkboard doors, Ezra the Scribe, reads the law; Moses brings forth water for the 12 tribes; and the sons of Aaron consecrate the Temple.
In 1552 a section of the Church of the East, angered by the appointment of minors to important episcopal positions by the patriarch Shemon VII Ishoyahb, revolted against his authority. The rebels elected in his stead Sulaqa, the superior of the monastery of Rabban Hormizd near Alqosh, but were unable to consecrate him as no bishop of metropolitan rank was available, as canonically required. Franciscan missionaries were already at work among the Nestorians, and they persuaded Sulaqa's supporters to legitimize their position by seeking Sulaqa's consecration by Pope Julius III (1550–5). Sulaqa went to Rome, where he made a satisfactory Catholic profession of faith and presented a letter, drafted by his supporters in Mosul, which set out his claims to be recognized as patriarch.
In his Angelus address on September 15, 1985, Pope John Paul II coined the term The Alliance of the Hearts of Jesus and Mary, and in 1986 addressed the international conference on that topic held at Fátima, Portugal.Pope John Paul II 1986 Speech at the Vatican WebsiteVatican website: Pope John Paul II Angelus address of September 15, 1985 (Spanish and Italian) He often invoked the Sacred and Immaculate Hearts together and at the beginning of the 21st century encouraged all nations to "consecrate themselves to the Sacred Heart of Jesus and the Immaculate Heart of Mary".Pope John Paul II: Jubilee in the World: 2000 at the Vatican WebsiteArthur Calkins, The Alliance of the Two Hearts and Consecration, Miles Immaculatae XXXI (July/December 1995) 389-407.
Mormonism is replete with consecration doctrine, primarily Christ's title of "The Anointed One" signifying his official, authorized and unique role as the savior of mankind from sin and death, and secondarily each individual's opportunity and ultimate responsibility to accept Jesus' will for their life and consecrate themselves to living thereby wholeheartedly. Book of Mormon examples include "sanctification cometh because of their yielding their hearts unto God" (Heleman 3:35) and "come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption, ... and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved" (Omni 1:26).
He thought of giving his resignation, when he thought he heard one day, while celebrating Mass, a voice in his heart that told him to consecrate his parish to the Most Holy and Immaculate Heart of Mary. After struggling with this thought, which never left him, he believed it to be a divine inspiration and yielded by celebrating, on December 11, 1836, the Consecration of his parish to the Immaculate Heart of Mary. From then on, the conversions began, and a remarkable change came over those in the parish neighborhood of Our Lady of Victories. On April 24, 1838, Pope Gregory XVI raised the small Brotherhood of Our Lady of Victories to the rank of a Universal Archconfraternity, the Archconfraternity of the Immaculate Heart of Mary.
In the Restoration Branches movement, the chief function of the patriarchal blessing is "to give authoritative, priestly blessing, invoked by a spiritual father representing God and the church...Other chief functions...are to give comfort when needed, or admonition, and especially good counsel as to a godly way of life, to rededicate and to consecrate, to bring a benediction from above, to help one find himself or herself and make an adjustment to life and its problems." Members of the Restoration Branches movement believe that the revealing of lineage may occur during a patriarchal blessing, as may the revealing of future events, but neither of these are main functions of the blessing or the spirit of prophecy that may be present at the blessing.
The patriarch confirmed Bar Shumanna as Bishop of Edessa and in his place ordained Iliyya as bishop of Kesum, who assumed the name John. In return, John received the ritual objects needed to consecrate a new patriarch that Joscelin had seized from the Monastery of Mor Barsoum in 1129. Athanasius met and reconciled with Joscelin II, and bishops who opposed him, at Turbessel, the capital of the County of Edessa in early 1144, following Joscelin's return from the coronation of Baldwin III in Jerusalem in December 1143. Basilius Bar Shumanna and Athanasius later met at Amid and was ordained as bishop of Sebaberk, a diocese within the archdiocese of Edessa, as he had been deprived of his see following the fall of Edessa in December 1144.
When the Colombian Constitution of 1886 was ratified, present day Colombia was formed, with Núñez as the 1st president of Colombia, and Román as the 1st first lady. The couple were eventually able to marry through the Church when Gallegos, Núñez's first wife, died, allowing them to consecrate their already legal union through the Church and in the eyes of the conservative Catholic society. Their wedding took place while Núñez was in office on 23 February 1889. The use of the title "First Lady" originated in the United States, first mentioned in reference to Dolley Madison, it was later used in other forms until 1877 when it was used in print media to refer to Lucy Webb Hayes, wife of Rutherford B. Hayes.
Lancelot, at the end of his own life, is buried next to Galehaut at his castle of Joyous Gard in the tomb that he had built to consecrate and eternalise their companionship. Long after his death, Galehaut continues to be commonly recalled as an exemplar of greatness. Since the early 13th century, there have been numerous retellings of the life, loves and chivalry of Lancelot's career and the story of his adulterous liaison with Queen Guinevere has always been part of every significant account of King Arthur. The second, overlapping love story, however, the one related in the Prose Lancelot, in which Galehaut sacrifices his power, his happiness, and ultimately his life for the sake of Lancelot, has been largely forgotten.
However, as the burghers of Bonn courageously supported the archbishop in his feud with the lord of Falkenburg at the battle of Euskirchen, Heinrich II granted them exemption from the Rhine toll for all goods. Under Heinrich of Virneburg Bonn became the location of a king's coronation for the first time, when on 25 November 1314 he crowned Frederick the Handsome as King of the Germans in Bonn Minster. Heinrich also advanced the building works on the cathedral in Cologne, where on 27 September 1322 he was able to consecrate the high choir of the new Cologne Cathedral. He was decisively involved in the heresy proceedings against Meister Eckhart, when the written accusation was formally presented to him in 1325.
Shemʿon went on to play an important part in the struggle between the Vatican and the Portuguese authorities over ecclesiastical privilege in India. On 22 May 1701 he consecrated the superior of the Chaldean seminary of Verapoly, the Carmelite Ange-François de Sainte-Thérèse, apostolic vicar of the Chaldeans of Malabar. The Latin bishops had refused to consecrate him, and it may have been specifically with this aim in mind that the Sacred Congregation had sent Shemʿon to India. Shemʿon appears to have remained in India for several years, and died on 16 August 1720.Samir, K., 'La Relation du Voyage en Inde en 1701 du Métropolite chaldéen Simon (†16 Août 1720)', Parole de l’Orient, 9 (1979/80), 277–303.
The texts involved recitation of verse in a classical half-spoken, half-sung style, borrowed from Racine and Corneille, with a vocal range of an octave, words mingled with sighs, exclamations and vibrato. The works included not only singing, but also dance. The operas were all dedicated to the glory of the Sun King: in the dedication of Armide, Lully wrote: "All of the praises of Paris are not enough for me; it is only to you, Sire, that I want to consecrate all the productions of my genius." After 1672, Louis XIV no longer lived in Paris, preferring the royal residences of Saint-Germain-en-Laye, Chambord, Fontainebleau, and finally Versailles where he and the court moved permanently in 1682.
The Lodge of Friendship proposed a way out of a difficult situation by accepting a petition from the seven members of the new Lodge, and the following day, 1 February 1844, met again, this time at the Port Lincoln Hotel in Adelaide, to consecrate the new Lodge which later obtained a Warrant from the Grand Lodge of Scotland. On 3 February the two Lodges together laid the foundation stone of a Scottish Church in Grenfell Street. Several days later, on 6 February 1844, several brethren petitioned The Lodge of Friendship for a Dispensation to form a new Lodge under the English Constitution, to be called the Lodge of Harmony. The new Lodge was consecrated on 9 February, eight days after the Adelaide St John's Lodge.
Hanfstaengl had sketched out for Hitler the symbolic impact a related Catholic-Nazi Mass for Schlagater would have on Munich's Catholic population—Schachleiter could also consecrate the standards of the SA. Hitler quickly agreed. Schachleiter delivered a eulogistic sermon that was remembered as having a powerful impact—a young and devoutly pious Heinrich Himmler joined the NSDAP in the wake of Schachleiters eulogy.Catholicism and the Roots of Nazism, Hastings p.133 A year later however, Schachleiter was writing to Oswald Spengler lamenting the impact of Erich Ludendorff and his anti-Catholic followers on the movement: following the refounding of the NSDAP in early 1925 the stronghold of the Nazi movement in Bavaria would no longer be Munich but rather the Protestant regions of Mittel- and Oberfranken.
An episcopal rank given for a Hierarch of a small town or village, under the jurisdiction of a Metropolitan Bishop, a Metropolitan Archbishop or a Bishop. He has the same ecclesiastical authority as that of the other Hierarchs. The exception is that he is to ordain Priests or Deacons and all Minor Orders, to consecrate holy vessels, altars, baptisteries or Churches only in his village or town and only with the authorization of the Patriarch, if assigned within the Patriarchal Diocese, or that of a Metropolitan Bishop, a Metropolitan Archbishop or a Bishop of the Metropolis/Diocese, in which his town or village is. This special Patriarchal, Metropolitan or Episcopal permission is essential for the above-mentioned ordinations and consecrations.
Alexandros Lykourgos Henry Mackenzie as Suffragan Bishop of Nottingham on 6 February 1870 in St Mary's Church, Nottingham Alexandros Lykourgos (; 1827–1875) was a Greek theologian, Greek Orthodox cleric and university professor. Born in Samos Island in 1827, after extended studies in Germany (Leipzig, Heidelberg, Halle and Berlin) and a pilgrimage to Palestine he returned to Greece in 1858. He was appointed professor of theology at the University of Athens, and elected Greek Orthodox bishop of Syros and Tenos, islands of the Cyclades with significant Roman Catholic populations with whom according to French consular reports he was in conflictual relations circa 1864. He is particularly known for his visit to England to consecrate the Greek Orthodox church of St. Nicholas in Liverpool.
Sophia, who was now known as Mother Angela, decided to consecrate herself totally to God and forged a new religious community steeped in the values and ideals of Saint Francis of Assisi. Due to an increasing number of women and children, it was necessary for Sophia to find a larger home for the Institute of Miss Truszkowska. Sophia and Clothilde left their homes to live at the Institute and care for the residents there. On the Feast of the Presentation of the Blessed Virgin Mary, November 21, 1855, Sophia, who was known by her lay tertiary name of Angela, and her cousin Clothilde Ciechanowska, praying before an icon of Our Lady of Czestochowa, solemnly dedicated themselves to do the will of Our Lady's Son, Jesus Christ.
Thereupon the new community renewed its desire to consecrate its members to God through the service of the sick poor. The Casa de Caridad was situated on Calle Solidaridad but, in time, this was destroyed and a new wing of the Colegio was constructed in its place. A few days after the Hermanitas' habit-taking, the Ilmo, Bishop Benito de Madridejos of Cebú visited the new community and, seeing the opportunities for the benefit of the entire diocese, proposed to the Rector of the Seminary, Fr. Farre, and to Fr. de la Canal and companions, the opening of a Colegio for girls, with the Hermanitas in charge. However, there were many obstacles to overcome, such as the lack of land, house and personnel.
In 585, the Second Synod of Mâcon, assembled at the request of king Guntram of Orléans, began to conduct trials of those who had declared themselves in favor of the rebel Gundowald, who claimed to be the son of Clothar I. Ursicinus publicly confessed to having received Gundowald and having declared himself in his favor. The synod sentenced him to three years' penance. During this penance he had to let his beard and hair grow (priests of the time wearing tonsure and no beard), not to consume meat and wine, not to celebrate mass, not to ordain priests, nor to consecrate churches or bless bread. During this penance, St. Gregory of Tours recounts an event as one indicative of the greed of bishops of the era.
In his journal, Smith wrote: "Thus far, according to the order of the Danites. We have a company of Danites in these times, to put to right physically that which is not right, and to cleanse the Church of every great evil which has hitherto existed among us inasmuch as they cannot be put to right by teachings and persuasyons. This company or a part of them exhibited on the fourth day of July [—] They come up to consecrate, by companies of tens, commanded by their captains over ten." Nonetheless, over time, as the prominence and violence of the group grew, Smith condemned the group, referring to them as "evil" in nature and a "secret combination" (a negative term in LDS Church usage).
Dina Bosatta was born in 1858 in Como to Alessandro Bosatta and Rosa Mazzocchi - her father worked as a silk manufacturer who died in 1861 when she was but a toddler. She was the last of eleven siblings and one sister was Marcellina. She studied with the Daughters of Charity at the age of thirteen in 1871; she also took work as a janitor around this time. She decided to consecrate her life to God and made the decision to become a nun so entered into the period of novitiate with the Canossians from 1871 to 1878; however she felt that their charism was not that of which she felt she was being called to and so left that congregation to pursue her vocation elsewhere.
According to the recorded account, the mass could only be said in a ruined or deserted church. At precisely the first stroke of 11 o’clock the corrupt priest, with only his lover as attendant, would begin to recite the mass backwards, being sure to finish at precisely the last stroke of midnight. Among other details intended to parody the normal practice of the Mass, the host used would be triangular and black, rather than round and white; the priest would not consecrate wine but instead drink water from a well into which an unbaptized infant had been thrown. Bladé's informant also reported that the sign of the cross would be made by the priest with his left foot on the ground before him.
Assyrian International News Agency Peter BetBasoo, "Brief History of Assyrians" It was as Patriarch of the "Eastern Assyrians" that Sulaqa's successor, Abdisho IV Maron, was accredited for participation in the Council of Trent. The names already in use (except that of "Nestorian") were thus applied to the existing church (not a new one) for which the request to consecrate its patriarch was made by emissaries who gave the impression that the patriarchal see was vacant.K. Christian Girling, "The Chaldean Catholic Church: A study in modern history, ecclesiology and church-state relations (2003–2013)" (University of London, 2015, p. 35 Shimun VIII Yohannan Sulaqa returned home in the same year and, unable to take possession of the traditional patriarchal seat near Alqosh, resided in Amid.
Raymond Hylton Ireland's Huguenots and their refuge, 1662–1745: an unlikely haven Page 194 2005 "The Bishop of Kildare did come to Portarlington to consecrate the churches, backed by two prominent Huguenot Deans of ... Moreton held every advantage and for most of the Portarlington Huguenots there could be no option but acceptance ... To the present day on the Church of Ireland St. Pauls (French Church), is on the town's main thoroughfares and is still named 'French Church Street', with the original French church (1694) situated just off the market square.Grace Lawless Lee The Huguenot Settlements in Ireland 2009 Page 169Raymond P. "The Huguenot Settlement at Portarlington, ... The relationship to the French influence with Portarlington is celebrated every July with the Festival Français de Portarlington.
He found a retreat as chaplain in the house of Francis Newport, later Viscount Newport, in whose service he travelled to France. On his return he joined two of his friends, John Dolben and John Fell, afterwards respectively Archbishop of York and Bishop of Oxford, and later joined the household of Sir Antony Cope of Hanwell, near Banbury. He was now frequently employed in carrying despatches between the future Charles II of England and royalist sympathisers. In May 1659 he brought a command from Charles in Brussels, directing Brian Duppa, the Bishop of Salisbury, to summon all bishops to consecrate clergymen to various sees "to secure a continuation of the order in the Church of England", then in danger of becoming extinct.
Her additional name "Marie" was added to her birth name at her Confirmation due to her devotion to the Mother of God. Her grandfather chose a man for her to wed: the baron Robert II. This was after she consented despite failing to secure her grandfather's permission for her to join a convent as a nun. Her grandfather died during the 1337 wedding itself and she decided to consecrate herself to God as a virgin as a result of this which her husband did not mind at all. Her husband was captured in a battle and she sold all of her possessions to draw up the 3000 florin ransom but her husband fled and returned home before she could sent it to his captors.
The drama begins at the Dōjō-ji temple where monks are getting ready to consecrate a new bell to replace the old one destroyed by the serpent demon. A shirabyōshi named Hanako (白拍子花子) approaches the gate of the temple and expresses her interest in worshipping before the new bell. The monks initially refuse her, indicating that women are not allowed at the ceremony due to the previous incident of the serpent-demon, but they eventually relent on condition that she performs a sacred dance for them at the ceremony. Hanako first dances solemnly in a formal Noh style, before she performs more lively kabuki dances, changing her costume quickly by employing a quick-change technique called hikinuki (引き抜き, ).
Paul II the Black (, ), also known as Paul of Bēth Ukkāme, was the Patriarch of Antioch and head of the Syriac Orthodox Church from c. 551 or 564 to his deposition in 578. He succeeded Sergius of Tella as the spiritual leader of the Syrian non-Chalcedonians, in opposition to the Chalcedonian Imperial Church, and led the nascent Syriac Orthodox Church as it endured division and persecution. In Paul's tenure as patriarch, the Church suffered schism, first with the tritheists, then with the Egyptian non-Chalcedonians after a failed attempt to consecrate a new pope of Alexandria, and finally with the eminent bishop Jacob Baradaeus, who in his effort to reunite the Egyptian and Syrian non-Chalcedonians agreed to Paul's deposition, dividing the Church in the process.
Yohannan's precarious relations with the Vatican survived a further test in 1801, only to sink further in 1802. In 1796 a delegation from the Malabar Christians arrived in Mosul and begged him to consecrate a bishop for them. Yohannan punctiliously wrote to the Vatican for guidance, but as Rome was then under French occupation he did not receive a reply, and in 1798 consecrated the Indian priest Paul Pandari as a bishop for the Malabar Christians. As many of the Malabar Christians were now in communion with the Syriac Orthodox Church, which had replaced the Church of the East as the main focus of loyalty among the Syrian Christians of India three centuries earlier, Yohannan tactfully appointed Pandari bishop 'of Mar Behnam', a celebrated West Syrian monastery near Mosul.
The Romanian Catholic Churches also explicitly refused to let their clergy join the Romanian Communist Party, which singled it out among religious organizations in the country. In 1946, the Groza cabinet declared Apostolic Nuncio Andrea Cassulo a persona non grata, alleging that he had collaborated with Romania's wartime dictator, Ion Antonescu; he was replaced with Gerald Patrick Aloysius O'Hara, who continued to face accusations that he was spying in favor of the Western Allies. In secrecy, O'Hara continued to Consecrate bishops and administrators.Dennis J. Dunn, The Catholic Church and Russia: Popes, Patriarchs, Tsars, and Commissars, Ashgate Publishing, Aldershot, p.144. The 1927 Concordat was unilaterally denounced on July 17, 1948 (in December of the same year, the Greek-Catholic Church was disestablished, and its patrimony was passed to the Orthodox Church).
Christ, of course, is not sacrificed again because the one sacrifice of the Cross was accomplished "once for all" and cannot be repeated. The Mass is a liturgical representation of a sacrifice that makes present what it represents through the action of God in an unbloody manner.Catechism of the Catholic Church, 1367 The Eucharist is not merely a commemoration of Christ's sacrifice on Golgotha: it also makes that sacrifice truly present. The priest and victim of the sacrifice are one and the same (Christ), with the difference that the Eucharist is offered in an unbloody manner.Catechism of the Catholic Church, 1367; Council of Trent: Session XXII, chapter 2 The only ministers who can officiate at the Eucharist and consecrate the sacrament are ordained priests (either bishops or priestly presbyters) acting in the person of Christ ().
Although no written record of this part of the story appears until 1627 seventy years after the crime was committed. On 6 November of that year the Justice of the Peace, Jurors and Public Ombudsman took oral statements that corroborated the story that during the days when the citizens of Alcoy were searching for the objects the image of Baby Jesus, which usually had his right arm raised, with two fingers pointing upwards and his body erect, had bent at the waist and its arm and fingers pointed at the place where the objects were hidden. The longest statement came from a 95-year-old widow Jerónima Vilaplana. Meadows’ house was bought in order to consecrate it and Señora Miralles donated the image of Baby Jesus so that it would be venerated.
Upon being ordained a deacon in 1949 and priest in 1950, Ogilby's ministry began at the Brent School in the Philippines, where he served as chaplain as well as teacher. Two years later, he was elected suffragan bishop, and was consecrated in 1953 by the Philippines' missionary bishop Norman S. Binsted and suffragan Robert F. Wilner, as well as by bishop Walter H. Gray of Connecticut. Rt.Rev. Ogilby became the territory's bishop in 1957, but resigned in 1967 to let Benito Cabanban (a Filipino whom he had helped consecrate as his suffragan in 1959) become the diocesan bishop. While bishop of the Philippines, Ogilby also served as secretary of the Council of the Anglican Church of Southeast Asia (1960 to 1968), founded Trinity College in Quezon City, Philippines, and held other regional posts.
In the Roman Catholic Church, bishops, like priests, are celibate and thus unmarried; further, a bishop is said to possess the fullness of the sacrament of holy orders, empowering him to ordain deacons, priests, and – with papal consent – other bishops. If a bishop, especially one acting as an ordinary – a head of a diocese or archdiocese – is to be ordained, three bishops must usually co-consecrate him with one bishop, usually an archbishop or the bishop of the place, being the chief consecrating prelate. Among Eastern Rite Catholic and Eastern Orthodox churches, which permit married priests, bishops must either be unmarried or agree to abstain from contact with their wives. It is a common misconception that all such bishops come from religious orders; while this is generally true, it is not an absolute rule.
The following account of Yahballaha's patriarchate is given by Bar Hebraeus: > He [Eliya III] was succeeded by Yahballaha Bar Qayyoma, a man of Mosul who > had earlier been bishop of Maiperqat and then metropolitan of Nisibis. He > used extraordinary boldness to secure the patriarchate. When he arrived in > Baghdad after the death of the catholicus Eliya Abu Halim, he realised that > neither the bishops nor the people of Baghdad would consent to his election, > so he bought the governor's support with a bribe of 7,000 gold dinars and > thus forced the bishops to consecrate him. When he returned to Seleucia and > inspected the cell in the Greek Palace, he did not like it, despite its > splendid appearance, so he closed it and went to live in the church of the > third ward.
By 1900, two reformation groups in Italy elected bishops for their churches: one group in Arrone elected Campello as its bishop and the other group in Piacenza elected Miraglia as its bishop. Campello was licensed in 1883 by Bishop Abram Newkirk Littlejohn, of the Episcopal Diocese of Long Island, to work as a priest "wherever there may be lawful opportunity" for Campello's reformation efforts in Italy, and by that time, Nevin already knew Campello for many years. Campello was elected bishop by a synod of his church in 1893 and asked Herzog for consecration, who in turn brought Campello's case to the . The refused to consecrate Campello in 1901, according to Oeyen, "because of his limited number of baptisms and marriages and his close relationships with Anglicans, Methodists, and Waldenses".
Because of his concern for the rights of artists and copyright, he was a founding member of the , which led to the Berne Convention for the Protection of Literary and Artistic Works. However, in 's published archives, he states strongly that "any work of art has two authors: the people who confusingly feel something, a creator who translates these feelings, and the people again who consecrate his vision of that feeling. When one of the authors dies, the rights should totally be granted back to the other, the people". He was one of the earlier supporters of the concept of domaine public payant, under which a nominal fee would be charged for copying or performing works in the public domain, and this would go into a common fund dedicated to helping artists, especially young people.
Jay M. Todd, "Information For Brides and Grooms Planning a Temple Marriage", New Era, June 1971. In particular, one is expected to promise to be obedient to all the Lord's commandments including living a clean chaste life, abstaining from any impure thing, willing to sacrifice and consecrate all that one has for the Lord. In the marriage ceremony a man and a woman make covenants to God and to each other and are said to be sealed as husband and wife for time and all eternity. Mormonism, citing and , distinguishes itself on this point from some other religious traditions by emphasizing that marriage relationships and covenants made in this life in the temple will continue to be valid in the next life if they abide by these covenants.
Characteristically, Lakhdar-Hamina has consistently chosen to portray the ideological debates surrounding the construction of a national identity amidst the violent struggle against colonial domination through the representation of a national collective represented by single heroic characters, such as Ahmad, or typical antiheroes such as Hassan Terro. Equally, the prominence of the peasant world in Lakhdar-Hamina’s filmography seems to consecrate rural life as one of the most important scenarios in the construction of national identity. This mythification of the Algerian peasantry as a repository of national pride and resistance would eventually be transformed during the 1980s, when Algerian cinema became more concerned with urban characters and focused on the crisis of postcolonial conflicts. In Sand storm, released in 1982, Lakhdar-Hamina portrays the life of an isolated rural community fragmented by violence.
In 1898, through her superiors, she wrote to Pope Leo XIII that she had received a message from Christ, requesting the pope to consecrate the entire world to the Sacred Heart. In a second letter she referred to the recent illness of the pope in a way that the pope was convinced, despite the theological issues concerning the consecration of non- Christians.Laurent Volken, 1963, Visions, Revelations and the Church P.J. Kenedy PublishersNiels Christian Hvidt, 2007, Christian Prophecy: The Post- Biblical Tradition, OUP Press page 242 Leo XIII referred to the issue in the 1899 encyclical Annum sacrum in which he included the Prayer of Consecration to the Sacred Heart he composed as a result.:Vatican website: Annum sacrum Leo XIII called the consecration which Sister Mary had requested "the greatest act of my pontificate".
440: "I hear that they are saying that the mystical blessing does not avail unto sanctification, if some of [the Eucharistic species] be left over to another day. They are utterly mad who say these things; for Christ is not made different, nor is His holy body changed, but the power of the blessing and the life-giving grace is uninterrupted in Him" (Jurgens §2139). And Tertullian, 211: "We take anxious care lest something of our Cup or Bread should fall upon the ground" (Jurgens §367). Pope Innocent III, 1208: "[H]owever honest, religious, holy, and prudent anyone may be, he cannot nor ought he to consecrate the Eucharist nor to perform the sacrifice of the altar unless he be a priest, regularly ordained by a visible and perceptible bishop" (Dz §424).
If necessary, religious figures (either from the Orthodox Church and/or Islamic (and if present, Buddhist) faith/s) will then consecrate the newly uncased colour. After the uncasing and players, the order on the entrustment of the colour is read out, following by the addresses of the reviewing officer and the commander of the unit that will receive the colour. The reviewing officer congratulates the unit on the reception of the colour, expressing confidence in the men and women who serve and the unit commander then replies to express profound gratitude on this occasion. After this the reviewing officer obtains the colour, which is then handed over to the commanding officer, the moment of which is then followed by the playing of the country's national anthem by the band.
117 It is stated by Neale (1846) that the captured ship was carrying a beautiful set of twenty-eight stained-glass windows, intended for a present to the Pope and that Tame brought the glass, and the workmen who were accompanying it, to England, and in order to display it fittingly, decided to rebuild the parish church at Fairford "on a plan of costly magnificence, suited to the beautiful windows which he intended thus to consecrate to God." This task he commenced in 1493. However it is now believed that the glass was in fact made at Westminster by the Flemish glazier Barnard Flower (d.1517), glazier to King Henry VII (1485-1509), and thus the story of the glass having been seized from a foreign ship is inaccurate.
Altarpieces at the side of the main nave. The church was consecrated in 1778 with Our Lady of the Pillar and Saint John of Nepomuk as patrons by the Archbishop of Mexico, Alonso Núñez de Haro y Peralta. The relics used to consecrate the church included a fingerbone from Saint John, a 25 cm gold statue of him, as well as a shroud that had been in contact with the Shroud of Turin. A wooden statue of Our Lady of the Pillar, which was inherited by Mother Maria Ignacia from her mother, was placed on the main altar. The name La Enseñanza comes from one of the convent’s main missions, which was to educate young girls. Over time, the convent school gained status until the most-privileged of New Spain’s families sent their daughters there.
In ancient Roman religion, Tempestas (Latin tempestas: "season, weather; bad weather; storm, tempest") is a goddess of storms or sudden weather. As with certain other nature and weather deities, the plural form Tempestates is common. Cicero, in discussing whether natural phenomena such as rainbows and clouds should be regarded as divine, notes that the Tempestates had been consecrated as deities by the Roman people.Cicero, De Natura Deorum 3.51 (tempests, quae Populi Romani ritibus consecrate sunt); H.H. Scullard, Festivals and Ceremonies of the Roman Republic (Cornell University Press, 1981), p. 127. A temple (aedes or delubrum) was dedicated to the Tempestates (given in the singular by OvidOvid, Fasti 6.193.) by L. Cornelius Scipio in 259 BC,CIL 12.9 = 6.12897 (ILS 3); Michael Lipka, Roman Gods: A Conceptual Approach (Brill, 2009), p. 128.
Because of his role of adviser and councilor in the royal court, Apáti rarely stayed in his archdiocese in the upcoming years. He had no auxiliary bishops, who would been substitute him in Kalocsa, thus requested the pope to authorize him to consecrate priests and celebrate mass in the whole territory of the kingdom. Pope Innocent approved this privileges for Apáti on 26 July 1357, but limited his authority within the borders of the Archdiocese of Kalocsa to avoid conflicts of jurisdiction with other prelates in Hungary. In the same document, the pope also granted four or five years of indulgence for those penitents, who went on a pilgrimage to the Assumption Cathedral of Kalocsa, which building, a "poor and formless church" has been neglected in recent decades.
In the early days of U.S. independence, architect Pierre L'Enfant envisioned a memorial in the nation's capital "to celebrate the first rise of the Navy and consecrate its progress and achievements." Excerpted from Pennsylvania Avenue, the boulevard that links the U.S. Capitol and White House, was chosen as the site for a memorial to all of the U.S. sea services. After President John F. Kennedy—himself a World War II Navy war hero—inspired the redevelopment of Pennsylvania Avenue, another, Admiral Arleigh Burke, proclaimed in 1977 that "we have talked long enough about a navy memorial and it's time we did something about it." In the spring of 1977, Burke—a former three-term Chief of Naval Operations—started to recruit a group to form the private, non-profit U.S. Navy Memorial Foundation.
María Francisca Ricart Olmos (23 February 1881 - 2 October 1936) - in religious María Guadalupe - was a Spanish Roman Catholic professed religious from the Servite Order. Ricart's call to the religious life manifested at the time she made her First Communion after expressing the desire to consecrate herself to God; she entered the convent when she turned fifteen and served her convent as both a novice mistress and prioress. Her peers held her in high regard for her dedication to helping and instructing new nuns as well as for her compassionate and jovial character. Ricart's beatification process opened in the late 1950s and concluded upon her beatification itself on 11 March 2001 in which Pope John Paul II beatified her and 232 others slain during the Spanish Civil War.
In the sixth reading (, aliyah), God replied by making a covenant to work unprecedented wonders and to drive out the peoples of the Promised Land. God warned Moses against making a covenant with them, lest they become a snare and induce the Israelites' children to lust after their gods. God commanded that the Israelites not make molten gods, that they consecrate or redeem every first-born, that they observe the Sabbath, that they observe the Three Pilgrim Festivals, that they not offer sacrifices with anything leavened, that they not leave the Passover lamb lying until morning, that they bring choice first fruits to the house of the Lord, and that they not boil a kid in its mother's milk. The sixth reading (, aliyah) and the ninth open portion (, petuchah) end here.
Vilatte's work provided the only sacramental presence in that particular part of rural Wisconsin – under the jurisdiction of the Episcopal Bishop of Fond du Lac, WI. In time, Vilatte asked the Old Catholic Archbishop of Utrecht to be ordained a bishop so that he might confirm, but his petition was not granted because recognized the Episcopal Church (United States) as the local catholic church. Vilatte solicited the Eastern Orthodox and Oriental Orthodox Churches to consecrate him. He was made a bishop in India on 28 May 1892 under the jurisdiction of the Syriac Orthodox Patriarch of Antioch. Over the years, hundreds of people in the United States have come to claim apostolic succession from Vilatte; none is in communion with, nor recognised by, the Old Catholic See of Utrecht.
Robert de Fyvie was back in Scotland when, on 8 April 1275, Pope Gregory X granted Robert de Fyvie, now Bishop-elect of Ross, mandate for local confirmation and consecration; the election had occurred at some point after the death of Bishop Matthew at the Second Council of Lyons in the summer of 1274.Watt, Fasti Ecclesiae, p. 267. The decree of election had been presented to the Pope by Donnchadh and Master William, canons of the diocese of Ross; having been examined and approved by three cardinals, the mandate was sent to William Wishart, Bishop of St Andrews, and Hugh de Benin, Bishop of Aberdeen, instructing them to examine his fitness for the bishopric and, if they approved, consecrate him with the assistance of a third bishop.Dowden, Bishops, p. 213.
The foundations for the establishment of BAPS were laid in 1905 when a combination of factors caused Shastri Yagnapurushdas to leave the Vadtal temple. The major reason for Shastri Yagnapurushdas’ departure was his belief in the doctrine of Akshar- Purushottam, regarding Gunatitanand as "the true spiritual successor of Swaminarayan." His identification of Gunatitanand Swami as the personal form of Akshar was a paradigm shift that led to "opposition and hostility" from many within the Vadtal diocese. A major incident that exacerbated the hostility was Shastriji Maharaj’s stipulation that Acharya Kunjvihariprasadji consecrate the murtis of Akshar (Gunatitanand Swami) and Purushottam (Swaminarayan) in the Vadhwan mandir if Shastriji Maharaj assisted in providing the land for the temple. Gordhanbhai Kothari’s benevolent attitude towards Shastriji Maharaj led to further hostility from a section of the Vadtal swamis.
They were banished to Palestine, and Philoponus wrote a book against John Scholasticus, who had given his verdict in favour of his adversaries. But he developed a theory of his own as to the Resurrection (see Eutychianism) on account of which Conon and Eugenius wrote a treatise against him in collaboration with Themistus, the founder of the Agnoctae, in which they declared his views to be altogether unchristian. These two bishops and a deprived bishop named Theonas proceeded to consecrate bishops for their sect, which they established in Corinth and Athens, Rome, Northern Africa and the Western Patriarchate, while in the east agents traveled through Syria and Cilicia, Isauria and Cappadocia, converting whole districts and ordaining priests and deacons in cities villages and monasteries. Eugenius died in Pamphylia; Conon returned to Constantinople.
He was invited back to Switzerland in 1968 to consecrate a new Tibetan monastery, and travelled there with Kyabje Ling Rinpoche, and this was followed by another Western tour, returning to India in the Spring of 1969. He encouraged Geshe Rabten and many other of his closest disciples to bring Je Tsongkhapa's Dharma to Westerners, pointing out that "such efforts are never in vain, but are an important contribution to the Dharma and the well being of sentient beings." Talking about Geshe Rabten, Gonsar Rinpoche explains: "Geshe's principal spiritual father, His Holiness Kyabje Trijang Dorje Chang, whose advice was always the conclusive factor in Geshe's decisions, supported Geshe's teachings to Westerners from the very beginning."The Life of a Tibetan Monk ~ Autobiography of Geshe Rabten, page 208, Edition Rabten.
The ancient inhabitants of North Malabar belonging to the Thiyya Community were denigrated to backward status on advent of Brahmanism in the 8th Century AD. The Status of the Ezhava Community in South Kerala was not different, if not worse. This is the milieu which gave rise to the incarnation of Sree Narayana Guru Devan, whose revolutionary ideas took the length and breadth of Kerala like a storm. Realizing that the members of backward communities were denied the right to enter temples run by higher castes, Sree Narayana Guru Devan embarked on a mission to consecrate temples with Satvik style of worship, by members of the backward castes themselves, who were denied those rights till then. The wave of spiritual revolution started creating positive ripples in the society.
Gregory directed the new archbishop to ordain as soon as possible twelve suffragan bishops and to send a bishop to York, who should also have twelve suffragans. Augustine did not carry out this papal plan, nor did he establish the primatial see at London (in the Kingdom of the East Saxons) as Gregory intended, as the Londoners remained heathen. Augustine did consecrate Mellitus as bishop of London and Justus as bishop of Rochester. Pope Gregory issued more practicable mandates concerning heathen temples and usages: he desired that temples become consecrated to Christian service and asked Augustine to transform pagan practices, so far as possible, into dedication ceremonies or feasts of martyrs, since "he who would climb to a lofty height must go up by steps, not leaps" (letter of Gregory to Mellitus, in Bede, i, 30).
Wentworth Memorial Church was listed on the New South Wales State Heritage Register on 25 September 2012 having satisfied the following criteria. The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales. The Wentworth Memorial Church which was built as a memorial to the servicemen and women who served during Second World War is of State significance for its association with Vaucluse Estate of colonial explorer journalist, poet and politician William Wentworth and the Wentworth family who developed the estate from 1827. The Wentworth Memorial Church represents a final phase in the historical development of the Vaucluse Estate, being the last built work associated with the family of William Charles Wentworth () and the fulfilment of the Wentworth family's long held intention to consecrate the land and erect a church.
Shortly after the agreement, however, Lefebvre announced that he had received a note from Cardinal Ratzinger in which he "was asked to beg pardon for [his] errors", which he interpreted to mean that he would be made to accept the teachings of the Second Vatican Council and the "spirit of Assisi". Lefevre referred to the prophecy of Our Lady of La Salette that "Rome will lose the Faith" and declared himself obliged to consecrate a successor—if necessary, without papal approval.Sermon on the occasion of the Episcopal Consecration, Marcel Lefebvre, June 1988 As the agreement did not specify a date for the episcopal consecration, should Lefevre have died before it was granted, the Society would have been unable to ordain any seminarians and forced into capitulation to the Holy See. Lefevre dubbed his plan "Operation Survival".
Notwithstanding his condemnation, and the prudent advice of his study friend St. Ambrose to submit, Bonosus continued to exercise the episcopal functions, to consecrate bishops and ordain priests. According to two letters of Pope Innocent I, one to Martian of Naïssa in 409 and the other to the bishops of Macedonia in 414, those ordained by Bonosus before his condemnation were to be received in the Church without a new ordination, those ordained since Bonosus's condemnation, especially if they had themselves sought to be ordained by him, were to be deprived of their dignity. As Innocent speaks of Bonosus as no longer living, we may infer that he died at the end of the fourth, or the beginning of the fifth century. The baptism conferred by his followers, the Bonosians, was by some declared valid and by others invalid.
Guérard des Lauriers further believed that the new rites of ordination and episcopal consecration (newest Pontificale Romanum, new forms by promulgation of 18 June 1968) promulgated by Pope Paul VI were doubtfully valid (or even outrightly invalid) and therefore it was necessary to take action to secure a valid succession of bishops for the preservation of the (Latin Rite) Roman Catholic Church. He began discussions with Dr. Eberhard Heller and Dr. Hiller, German sedevacantist activists who were harboring Most. Rev. Pierre Martin Ngô Đình Thục (1897–1984), the former archbishop of Huế, Vietnam, and after des Lauriers agreed to abate his Sedeprivationism and adhere to the theoretical tenets of Sedevacantism, it was agreed that the Archbishop Emeritus would consecrate him as a bishop.Edward Jarvis, Sede Vacante: the Life and Legacy of Archbishop Thục, Apocryphile Press, Berkeley CA, 2018, pp.
For the smooth functioning of the parishes under the ecclesiastical hierarchy, a Malankara Council was constituted and became fully operational in 1987. From that time onwards the Malankara Parishes conducted annual conferences in different parts of North America. As the number of people professing the Syriac Orthodox faith and their spiritual needs increased, The Delegates’ Meeting held in 1992 in New York City, presided over by the Archbishop Mor Athanasius Yeshue Samuel, decided to request The Patriarch of Antioch and All The East for a Metropolitan from Malankara to assist Mor Athanasius in administering the affairs of the Malankara Parishes. The Delegates’ Meeting held on December 5, 1992, at the St. Mark’s Syriac Orthodox Cathedral, Hackensack, New Jersey, proposed the name Fr. P.G. Cherian and requested the Patriarch to consecrate him Metropolitan to assist Mor Athanasius Yeshue Samuel.
In his Papel Forte he urged the cession of Pernambuco to the Dutch as the price of peace, while his mission to Rome in 1650 was undertaken in the hope of arranging a marriage between the heir to the throne of Portugal and the only daughter of King Philip IV of Spain. His success, freedom of speech and reforming zeal had made him enemies on all sides, and only the intervention of the king prevented his expulsion from the Society of Jesus, so that prudence counselled his return to Brazil. In his youth he had vowed to consecrate his life to the conversion of the African slaves and native Indians of his adopted country, and arriving in Maranhão early in 1653 he recommenced his apostolic labors, which had been interrupted during his stay of fourteen years in the Old World.
Due to its importance in the history of architecture, the church was the first listed modern building in Brazil. This fact did not influence the conservative church authorities of Minas Gerais, who refused to consecrate it until 1959, in part because of its unorthodox form and in part because of Portinari's altar mural, which depicts Saint Francis as the savior of the ill, the poor and, most importantly, the sinner. Niemeyer stated that Pampulha offered him the opportunity to 'challenge the monotony of contemporary architecture, the wave of misinterpreted functionalism that hindered it and the dogmas of form and function that had emerged, counteracting the plastic freedom that reinforced concrete introduced. I was attracted by the curve – the liberated, sensual curve suggested by the possibilities of new technology yet so often recalled in venerable old baroque churches.
In March 2014, Filaret publicly opposed the annexation of Crimea by Russia. On 5 September 2014, amidst the 2014 Russian military intervention in Ukraine,Ukraine crisis timeline, BBC News Ukraine crisis: Ceasefire is 'largely holding', BBC News (6 September 2014) Filaret held a service to consecrate a memorial cross to the Heavenly Hundred. Filaret declared during his service that in the Orthodox church had appeared "among the rulers of this world [...] a real new Cain" who "calls himself a brother to the Ukrainian people, but in fact according to his deeds [...] really became the new Cain, shedding the brotherly blood and entangling the whole world with lies" and that "Satan went into him, as into Judas Iscariot". The statement was published on the official website of the Ukrainian Orthodox Church – Kyiv Patriarchate in English, Russian and Ukrainian.
At one time, the patriarch would consecrate all of the chrism used throughout the entire Orthodox Church. However, now the heads of most of the autocephalous churches sanctify their own myrrh. The church is located in the Fener (Phanar) district of Istanbul, north-west of the historic centre of old Constantinople. (Its address is Fener Rum Patrikhanesi, Sadrazam Ali Pasa Cadesi, Fener 34220, Istanbul.) It is a relatively small church, especially so considering its status in world Christianity; this, however, can be explained by the Islamic laws of the Ottoman Empire that governed the rights of dhimmis, which stipulate that all non-Islamic buildings must be smaller and humbler than corresponding Islamic buildings such as mosques: prior to the Ottoman conquest of Constantinople in 1453, the church of the Patriarchate was the Hagia Sophia (also known as the Cathedral of Holy Wisdom).
''''' (singular: '''''), Latin for wandering bishops or stray bishops, are those persons consecrated, in a "clandestine or irregular way", as Christian bishops outside the structures and canon law of the established churches; those regularly consecrated but later excommunicated, and not in communion with any generally recognized diocese; and those who have in communion with them small groups that appear to exist solely for the bishop's sake. David V. Barrett, in the Encyclopedia of New Religious Movements, specifies that now ' are "those independent bishops who collect several different lines of transmission of apostolic succession, and who will happily (and sometimes for a fee) consecrate anyone who requests it." Those described as wandering bishops often see the term as pejorative. The general term for "wandering" clerics, as were common in the Middle Ages, is clerici vagantes; the general term for those recognising no leader is acephali.
In Western Christianity it has traditionally been taught, since as far back as the time of the Donatist controversy of the fourth and fifth centuries, that any bishop can consecrate any other baptised man as a bishop provided the bishop observes the minimum requirements for the sacramental validity of the ceremony. This means that the consecration is considered valid even if it flouts certain ecclesiastical laws, and even if the participants are schismatics or heretics. According to a theological view affirmed, for instance, by the International Bishops' Conference of the Old Catholic Church with regard to ordinations by Arnold Mathew, an episcopal ordination is for service within a specific Christian church, and an ordination ceremony that concerns only the individual himself does not make him truly a bishop.Peter-Ben Smit, Old Catholic and Philippine Independent Ecclesiologies in History (BRILL 2011 ), p.
Verna cultivated her deep religious calling as a child (which came from her mother who was responsible for her religious upbringing) and intensified her devotion to Saint Joseph whom she elected as her special patron. Verna also had a devotion to the Child Jesus. Her father died in 1798 following a sudden but brief illness. In her adolescence she began to feel a call to religious life and began to teach catechism to the children in her village while attending the Institute of San Giorgio Canavese as a student. It was when she turned fifteen in 1788 that she began to open herself to whatever God would want of her; her parents wanted her to find a husband but she announced her intention to consecrate herself to God (she also made a private vow to remain chaste).
The novella was the last work the author completed before his death. Lampedusa, who conceived the story while staying with his cousins Casimiro and Lucio Piccolo di Calanovella, penned the work during the winter of 1956-1957. The novella is a result of the brief and late creative period of the author who, in a very short span (1956-1957), wrote a small number of stories and works of various kinds, including essays and the novel Il Gattopardo. The Professor and the Siren, just as the remainder of Lampedusa's work, was only published posthumously in 1961 by Feltrinelli, the same publishing house that, three years earlier, had had the intuition leading to the posthumous publication of the novel The Leopard, a choice crowned with success from the critics and the public that would internationally consecrate the author.
He never contracted the disease, even though there was so much death around him that the cities ran out of ground for cemeteries, and he had to consecrate the entire Rhone River so that it could be considered holy ground and bodies could be thrown into it.Baluze, I, pp. 251-252. One of Pope Clement's physicians, Gui de Chauliac, later wrote a book called the Chirurgia magna (1363), in which he correctly distinguished between bubonic and pneumonic plague, based on his own observations of his patients and himself. Perhaps feeling the pressure of mortality, having lost no fewer than six cardinals in the year 1348 alone,Gauscelin de Jean Duèse, Pedro Gómez Barroso [Lützelschwab, pp. 481-482], Imbertus de Puteo (Dupuis) [Lützelschwab, pp. 471-472], Giovanni Colonna, Pierre Bertrand, and Gozzio (Gotius, Gozo) Battaglia [Lützelschwab, pp. 459-460].
When Augustus established the Princeps, he turned down supreme authority in exchange for a collection of various powers and offices, which in itself was a demonstration of his auctoritas ("authority"). As holding princeps senatus, the emperor declared the opening and closure of each Senate session, declared the Senate's agenda, imposed rules and regulation for the Senate to follow, and met with foreign ambassadors in the name of the Senate. Being pontifex maximus made the emperor the chief administrator of religious affairs, granting him the power to conduct all religious ceremonies, consecrate temples, control the Roman calendar (adding or removing days as needed), appoint the vestal virgins and some flamens, lead the Collegium Pontificum, and summarize the dogma of the Roman religion. While these powers granted the emperor a great deal of personal pride and influence, they did not include legal authority.
In order to consecrate the newspaper's cultural ambitions, Mille became head of a literary club, while he considered creating a separate literary edition. A literary supplement (Adevĕrul Literar, "The Literary Truth") was in print between 1894 and 1896, before being replaced by Adevĕrul Ilustrat ("The Illustrated Truth") and soon after by Adevĕrul de Joi ("The Truth on Thursday"), edited by poet Artur Stavri, and eventually closed down due to lack of funding in 1897. Although short-lived, these publications had a significant part on the cultural scene, and hosted contributions by influential, mostly left-wing, cultural figures: Stavri, Stere, Constantin D. Anghel, Traian Demetrescu, Arthur Gorovei, Ion Gorun, Henric and Simion Sanielevici. In this context, Adevărul also began receiving contributions from prominent humorist Ion Luca Caragiale—previously a conservative adversary, known for his mockery of republican sensationalism.
In 577, the faction in favour of Theodore's papacy collapsed as Longinus went into exile in Arabia, whilst Paul went into hiding at Constantinople. Discussions were held amongst Syrian non-Chalcedonians on the matter of the appointment of a new patriarch of Antioch to replace Paul, and Jacob Baradaeus travelled to Egypt to discuss the schism with Peter's successor Pope Damian of Alexandria, but died en route on 30 July 578. Damian spearheaded the opposition to Paul, and in 579, with the support of some of the Syrian non-Chalcedonians, he planned to consecrate a certain Severus as patriarch at the Cassian Church in Antioch with two other bishops, but the Chalcedonian Patriarch Gregory of Antioch discovered Damian's plot and had their residence in Antioch stormed before the consecration took place and the group was forced to flee the city through the sewers.
In his incomplete will, Hutchison expressed his love for his mother, his wife and the dwindling Hawaiian race: > For the love and affection I hold for my mother, Maria Mo-a, and Maria > Kaiakonui, my wife (deceased), who were of the pure Hawaiian aboriginal > ancestry, from whom sprung from and hold dear and my heart longing desire to > perpetuate their race from extinction which forecasting shadow of time > forbode their doom, which only the power of a mercifull and all loving God > can stay, from the evident fate which await them and leaving firm faith in > the love and mercy of God, who alone can save and perpetuate and multiply > from being effaced from the land, which, by His grace he gave to their > forefathers and foremothers and their descendants as a heritage forever and > to this end and purpose, I consecrate my worldly estate both real, personal > or mixed.
In that year, at the request of the queen, the feast was received quasi-officially by the episcopate of France. In 1856, at the urgent entreaties of the French bishops, Pope Pius IX extended the feast to the Latin Church under the rite of double major. In 1889 it was raised by the Latin Church to the double rite of first class. 280px After Pope Leo XIII received several letters from Sister Mary of the Divine Heart asking him to consecrate the entire world to the Sacred Heart of Jesus, he commissioned a group of theologians to examine the petition on the basis of revelation and sacred tradition. The outcome of this investigation was positive, and so in the encyclical letter Annum sacrum (on 25 May 1899) he decreed that the consecration of the entire human race to the Sacred Heart of Jesus should take place on 11 June 1899.
Despite Audo's energetic investment in the future of the Chaldean church, his relations with the Vatican were often strained. An early sign of the patriarch's independent attitude was given in 1858, when he held a synod from 7 June to 21 June in the monastery of Rabban Hormizd, whose validity was not recognized by Rome. In 1860 a far more serious clash occurred when the Malabar Catholics sent a delegation to Mosul to ask the patriarch to consecrate a bishop of their own rite for them. Despite the protests of the apostolic delegate at Mosul, Henri Amanton, Audo consecrated Thomas Rokos bishop of Basra and dispatched him to visit the Malabar Christians. Amanton thereupon censured the patriarch and his bishops, and Audo responded with two encyclicals to the priests and people of his church, the first on 21 December 1860 and the second on 4 January 1861.
In mass rebellion against the Portuguese clergy and in particular Archbishop Francisco Garcia Mendes, the St. Thomas Christians met on 3 January 1653 at Our Lady of Mattenchery Church to convoke the Coonan Cross Oath. The oath expressed that the community would no longer obey Archbishop Garcia nor the Portuguese Jesuits but instead only recognize their native archdeacon as the governor of their church. After the oath, scholar Stephen Neill notes that the Knanaya priest Anjilimoottil Itty Thommen Kathanar of Kallissery played a major role in the eventual schism of the St. Thomas Christians from the Roman Catholic Church. Being a skilled Syriac writer, it is believed that Itty Thommen forged two letters supposedly from Mor Ahatallah one of which stated that in the absence of a bishop, twelve priests could lay hands on Archdeacon Thomas and consecrate him as their new patriarch, an old oriental Christian tradition.
Gazzard was the inaugural winner of the Wilkinson Prize for domestic architecture in 1961 and widely regarded as of prominence in the field of architecture. The church is of State significance for its association with Vaucluse Estate of noted colonial explorer, poet journalist and politician William Wentworth and his family who developed the estate from 1827. The rocky outcrop where the church is now located was a favourite spot for William Wentworth to view his estate and was also where he chose to be buried as evidenced by the Wentworth mausoleum on the opposite side of this outcrop. The church represents a final phase in the historical development of the Vaucluse Estate, being the last built work associated with the family of William Charles Wentworth ( 1790 - 1872) and the fulfilment of the Wentworth family's long held intention to consecrate the land and erect a church.
In 1981, the PICC's ecumenical officer, Francisco J. Pagtakhan, consecrated, in San Diego, California, G. Wayne Craig of Ohio, Ogden Miller of Oregon, and Robert Q. Kennaugh of Texas. (The fourth candidate, Herman Nelson of Florida, asked for his consecration to be delayed. In 1985 he was received back into the ACC.) The Anglican Rite Jurisdiction of the Americas sought to consecrate bishops with valid orders in an unbroken lineage of apostolic succession (the PICC had Old Catholic Union of Utrecht orders) in order to serve the needs of conservative Episcopalians who objected to the revision of the 1928 Book of Common Prayer, to the ordination of women, and to the Episcopal Church's relaxation of traditional rules concerning marriage and sexuality. One of ARJA's hopes was to be a force for uniting other Continuing Anglican churches which had remained independent of the Anglican Catholic Church.
On May 8, 1972, Father Gobbi, an Italian priest from Milan, was on a pilgrimage to Fátima, Portugal and was praying in the Shrine of Our Lady of Fátima for some priests who had given up their vocations and were reportedly planning to rebel against the Roman Catholic Church. On that day he reported his first alleged interior locution from the Virgin Mary. Father Gobbi reported that the inner voice urged him to have confidence in the Immaculate Heart of Mary and to gather those priests that would be willing to consecrate themselves to Immaculate Heart of Mary and be strongly united with the Pope and the Catholic Church. According to Father Gobbi he prayed to Saint Mary for a confirmation of the inner voice, which he reported as receiving later in May 1972 while praying in the Church of the Annunciation in Nazareth.
Previously the congregation had moved from its first meeting space, an "upper room" in a building on Merrimack Street, to rented space in a building near Causeway Street, and later to a church on Green Street in Boston's since-demolished West End. From it moved to a disused Congregational church on Bowdoin Street on the other side of the Hill.(This building served as the Church of St. John the Evangelist until 2015.) Father Grafton was elected bishop of the Diocese of Fond du Lac, Wisconsin, in 1888 but returned in 1894 to preach and consecrate the completed Brimmer Street church on Advent Sunday, December 1 – fifty years to the day after the parish's first services in the North End loft. In 1936, parishioner and master organ-builder, G. Donald Harrison of the Aeolian-Skinner Company, designed and installed a pipe organ which remains a world-renowned masterpiece of the art.
Devi Kanya Kumari has been mentioned in Ramayana, Mahabharata, and the Sangam works Manimekalai, Puranaanooru and Nārāyaṇa (Mahānārāyaṇa) Upanishad, a Vaishnava upanishad in the Taittiriya Samhita of Krishna Yajur Veda. The author of Periplus of the Erythraean Sea (60-80 A.D.) has written about the prevalence of the propitiation of the deity Kanyakumari in the extreme southern part of India; "There is another place called Comori and a harbour, hither come those men who wish to consecrate themselves for the rest of their lives, and bath and dwell in celibacy and women also do the same; for it is told that a goddess once dwelt here and bathed." Kanyakumari was under the rule of the Chera Dynasty followed by Venad Rulers and kings of Travancore under the overall suzerainty of the British until 1947, when India became independent. Travancore joined the independent Indian Union in 1947.
Apparently there had been a Protestant minister on the island, but John MacDonald persuaded him to turn a blind eye, by offering him the island's tithes. The carved human depiction Cornelius refused to consecrate the Chapel in its roofless state, and it came to only be used for burials. One grave had a carved cover with a roughly worked depiction of an occupant, sleeping; the portion below the waist and wrists is now missing, leading to the 17th/18th century grave slabRuined Church at Kildonnan, Canmore (Royal Commission on the Ancient and Historical Monuments of Scotland) being popularly re-interpreted as a medieval sheela na gig. The Chapel also contains a Clan Ranald burial recess, dated to 1641; traditionally this is the burial place of Ranald MacDonald of Morar, a famed piper who farmed Sandavore near the end of his life, but he was not even born until 1662.
Bishop von der Ropp in 1906 Von der Ropp was appointed bishop of Tiraspol in southern Russia on 9 June 1902 by Pope Leo XIII.Ex actis consistorialibus, Acta Sanctae Sedis, Volume 34 (1902), p. 656 He was ordained bishop in Saratov on 16 November 1902. Only a year later on 9 November 1903 he was appointed bishop of Vilnius by Pope Pius X.Ex actis consistorialibus, Acta Sanctae Sedis, Volume 36 (1904), p. 276 On 2 December 1903, von der Ropp was installed in Vilnius Cathedral. He traveled back to Saratov in 1904 to co-consecrate his successor as bishop of Tiraspol Josef Alois Kessler on 10 November. After the 1905 revolution, von der Ropp was elected to the first Duma.Christopher Lawrence Zugger (2001), The Forgotten: Catholics of the Soviet Empire from Lenin through Stalin, p. 97, In 1907 he was exiled to Tbilisi in the Caucasus by the Imperial Russian Government.
In 1888 the name was changed to Marburg State School. From 1920 to 1934 it incorporated a rural school, which taught practical skills needed for farming. In 1977 a pre-school centre was added. Marburg Post Office opened on 1 October 1879 (a receiving office named Frederick had been open from 1878), was renamed Townshend in 1917 during World War 1 and reverted to Marburg in 1919. All Saints' Anglican Church, 2005 On 4 July 1891 All Saints' Anglican Church was officially dedicated by Bishop William Webber. It was built at 2-6 Seminary Road () adjacent to the present Warrego Highway on of land donated by Thomas Lorimer Smith, the owner of the mansion Woodlands, also in Seminary Road. It was designed by architect George Brockwell Gill of Ipswich and built by W. Luder for £225. On Wednesday 9 November 1892, Bishop Webber returned to consecrate the church's burial ground.
However, this claim was dismissed by the Supreme Court of India in 1958, which accepted the validity and authority of the Catholicos of the East as the Primate of Malankara Orthodox Church. Initially, Mar Ivanios refused to take up the position due to his ill health and old age, but later accepted when pressed to do so. On 15 September 1912, Mar Ivanios Metropolitan was ordained and enthroned as Moran Mar Baselios Paulose I Catholicos of the East at Saint Mary's Church, Niranam by Ignatius Abdul Masih II. When Baselios Paulose I was crowned on the Throne of Saint Thomas, Ignatius Abdul Masih II accepted the autonomy and autocephaly of the Malankara Orthodox Church with its own constitution and powers, which included the right to ordain Metropolitans, to consecrate Holy Chrism and perform other holy services. Paulose I as Catholicos of the East resided at Orthodox Pazhaya Seminary, Kottayam.
Dominique Marie Varlet, Catholic Bishop of Babylon (1678–1742) Beginning in 1724, Dominique Marie Varlet (1678–1742), the Roman Catholic Bishop of Babylon, consecrated four successive men as Archbishop of Utrecht without papal approval. The cathedral chapter of Utrecht, which elected these men, had previously obtained an opinion from Zeger Bernhard van Espen (1646–1728) and two other doctors of canon law at the University of Louvain, which said that the chapter had the right, in special circumstances, to elect its own archbishop and have him consecrated without the consent of the pope, and that, in the case of necessity, one bishop alone might validly consecrate another. Nineteen doctors of the theological faculties at Paris, Nantes, Rheims and Padua approved of this opinion. This consecration by Varlet caused a theological controversy and schism within the Roman Church, which now possessed bishops who were validly consecrated without the permission of the pope.
After a visit to Lambeth, the Queen duly thanked her hostess but maliciously asked how she should address her, "For Madam I may not call you, mistress I should be ashamed to call you."Lacey Baldwin Smith, The Elizabethan World, Houghton Mifflin Boston, 1967, p. 73. Parker was elected on 1 August 1559 but, given the turbulence and executions that had preceded Elizabeth's accession, it was difficult to find the requisite four bishops willing and qualified to consecrate him, and not until 19 December was the ceremony performed at Lambeth by William Barlow, formerly Bishop of Bath and Wells, John Scory, formerly Bishop of Chichester, Miles Coverdale, formerly Bishop of Exeter, and John Hodgkins, Bishop of Bedford. The allegation of an indecent consecration at the Nag's Head public house seems first to have been made by a Jesuit, Christopher Holywood, in 1604, and has since been discredited.
In 1850 he was appointed Archbishop of Salzburg, a position he held until his death in 1876.Maximilian Joseph von Tarnóczy in the Allgemeine Deutsche Biographie (ADB) - (Francis Krones, 1894) As Archbishop of Salzburg, Tarnóczy wielded huge power in Rome, so much so that when he arrived at the First Vatican Council, Pope Pius IX welcomed him with the words, "Ecco il mezzo papa, che puo far dei vescovi" ("See the demi- Pope, who can make Bishops").A Slovene History - Stih, Simoniti and Vodopivec (2009) The Archbishop of Salzburg had the power to ordain and consecrate the Bishop of Gurk; a power Tarnóczy exercised when he consecrated Prince-Bishop Valentin Wiery in 1858. Pope Pius IX elevated Tarnóczy to the rank of Cardinal the consistory of 22 December 1873Catholic Hierarchy: Maximilian Joseph von Tarnóczy and appointed him Cardinal-Priest of Santa Maria in Aracoeli.
These beliefs were addressed in the essays of this work such as: Who Am I, Religious Tolerance, From Brooklyn Bridge, The Great City, The Spirit of Our Time, The Spirit of Language, In the Spring of Despair, The Valley of Freike, On Solitude, Ethics, The Value of Life, Conducts of Life, Optimism, The Scattered Truth, Trilateral Wisdom, The Most Exalted Prophet, The State of the Future ... This book consecrate Rihani as a controversial writer paving the way for modernity in Arabic literature and contemporary Arab thought. Rihani's first major novel (in English), The Book of Khalid (1911), was considered a pioneering literary work that paved the way for Arab-American literature. It combined reality and fiction, East and West, spiritualism and materialism, the Arabs and the Americans, philosophy and literature, in a style of language where Arabic metaphors and English language structures go together in an attempt to create an abstract line where both languages can almost touch.
To the Sacred Heart of Jesus, I give myself and consecrate to the Sacred Heart of our Lord Jesus Christ, my person and my life, my actions, pains and sufferings, so that I may be unwilling to make use of any part of my being other than to honor, love and glorify the Sacred Heart. This is my unchanging purpose, namely, to be all His, and to do all things for the love of Him, at the same time renouncing with all my heart whatever is displeasing to Him. I therefore take You, O Sacred Heart, to be the only object of my love, the guardian of my life, my assurance of salvation, the remedy of my weakness and inconstancy, the atonement for all the faults of my life and my sure refuge at the hour of death. Be then, O Heart of goodness, my justification before God the Father, and turn away from me the strokes of his righteous anger.
This particular occasion not only allowed him to consecrate the new east choir of the restored cathedral on May 1 of that year, but also for him to translate the re-discovered Tunica of Christ – the "seamless garment" – to a newly built and consecrated shrine, paving the way for future public celebrations of the famous relic. Also at his behest the restoration of the Church of Our Lady at Andernach and the Basilica of St. Castor at Koblenz were undertaken. In 1198, the archbishop attained the release of both the archbishopric and the city of Trier from the suzerainty of the Count Palatine of the Rhine. In 1203, having been threatened with excommunication by Pope Innocent III due to his fluctuating support of the rival imperial candidates, the Staufen Philip, Duke of Swabia and the papal favorite, the Welfic Otto of Brunswick, John undertook a journey to Rome and was formally rehabilitated.
The devotion is especially concerned with what the Church deems to be the long-suffering love and compassion of the heart of Christ towards humanity. The popularization of this devotion in its modern form is derived from a Roman Catholic nun from France, Saint Margaret Mary Alacoque, who said she learned the devotion from Jesus during a series of apparitions to her between 1673 and 1675,Jean Ladame, Marguerite–Marie, La sainte de Paray, Éditions Resiac, 1994 and later, in the 19th century, from the mystical revelations of another Catholic nun in Portugal, Blessed Mary of the Divine Heart Droste zu Vischering, a religious of the Good Shepherd, who requested in the name of Christ that Pope Leo XIII consecrate the entire world to the Sacred Heart of Jesus. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism, particularly with Saint Gertrude the Great.
Teodosije studied philosophy in Budapest and theology at Sremski Karlovci and entered a monastic order at the Rakovica Monastery, near Belgrade. As there were no bishops in Serbia proper willing to consecrate him as the Metropolitan, he was forced to return to northern Serbian lands, then under Austrian rule, in Sremski Karlovci, where patriarch German Anđelić, with the express approval of the Austrian Emperor, performed the necessary rites. The Serbian bishops were subsequently replaced with new appointees: another professor of the Belgrade Seminary, Nestor, born in Kragujevac, was appointed Bishop of Niš; the Sremski Karlovci born archimandrite of the Hopovo Monastery, Samuilo, was sent to Šabac while Kornelije (Cornelius), the administrator of the Ravanica Monastery, in Serbia, was elevated to the Bishopric of Užice. As far as the deposed Metropolitan Mihailo Jovanović was concerned, this new Church administration, unlawfully elected and appointed, was uncanonical according to Serbian ecclesiastical law (Zakonopravilo) despite the blessing given by the Ecumenical Patriarch in Constantinople in 1884.
Watt, Dictionary, pp. 180, 591; Watt, Fasti Ecclesiae, p. 146. In the summer of 1274 Laurence was one of the four bishop from the Kingdom of Scotland to attend the Second Council of Lyon, and his seal is found attached to one of the Council's acts, dated 13 July 1274. Later in the year he was chosen as a papal mandatory to help resolve a dispute between Robert Wishart, Bishop of Glasgow, and the Glasgow cathedral chapter; at Muthill on 19 July 1275, Laurence and the other papal mandatory, Robert de Prebenda, Bishop of Dunblane, ordered the case to be heard later in that year, but details of the outcome have not survived.Watt, Dictionary, pp. 180-1. In 1275 he was named as one of the three bishops chosen to consecrate Archibald Herok as Bishop of Caithness, the other two being Archibald, Bishop of Moray, and Hugh de Benin, Bishop of Aberdeen.Dowden, Bishops, p. 273; Watt, Dictionary, p. 181.
It is also used in the consecration of objects such as churches and altars. In the ancient Liturgy prior to the reforms that followed the Second Vatican Council, that is still retained today as an extraordinary form of the Roman Rite, employed by certain ecclesiastical communities, the use of Chrism during the administration of Holy Orders differs: in the older form of the Roman Rite, priests are anointed in the hands only with the oil of catechumens, while bishops consecrated with the old ritual are anointed both in the head and in the hands with Chrism. Before the reforms of the Second Vatican Council, chrism had to be used to consecrate patens and chalices as well. The sign of the cross would be made with the chrism on the interior parts the chalice and paten where the Eucharist would rest; the Cross would then be smeared to cover the entire interior parts.
The decision to found this Congregation arises from Saint Francisco Coll (1812-1875), a Dominican religious who dedicated himself to the Popular Missions. He, moved by the social and religious reality he observed in the course of his missions, began to worry about the lack of access to education, especially in small towns and girls. In turn, he knew several young women who wanted to consecrate themselves to God as religious, but because of their poverty they did not have easy entry into the monasteries of the time, which demanded an economic dowry. Father Coll then decided to found a new religious Congregation that did not require such a requirement and that was primarily concerned with education. Thus, on August 15, 1856, in the city of Vic, with the first seven young women, he founded the Tertiary Sisters of Saint Dominic, then called Dominican Sisters of the AnunciataGómez García, Vito T. (2009).
The priorities of Suleiman's presidential term were set out clearly, notably national reconciliation; affirming Lebanon's active role as a message of dialogue and conviviality; protecting the country's independence, unity and territorial integrity; providing security and favorable conditions for economic and social growth; reinforcing constitutional institutions; fighting terrorism; implementing international resolutions related to Lebanon; opposing any form of settlement for Palestinian refugees on the Lebanese territories. Suleiman launched the table of national dialogue at the Presidential Palace in Baabda on 16 September 2008, in pursuance of the Doha Agreement's articles, and in view of consolidating National Reconciliation and Entente. Parallel to local issues, Suleiman exchanged visits with heads of friendly countries, and took part in the work of regional and international organizations, especially the United Nations, in order to consecrate Lebanon's rights and defend its supreme interests. On Mary McAleese's final overseas visit as President of Ireland, she met Suleiman at the Presidential Palace in Baabda.
Historia:ciii-cv In 1051 Edward promoted him to Bishop of London, but upon the return of the previous Bishop of London, Robert of Jumièges, newly elevated to Archbishop of Canterbury, from his trip to Rome to receive his pallium, Robert refused to consecrate Spearhafoc, claiming that Pope Leo IX had forbidden it.Historia:ciii-cv, and Smith:573 After a stalemate "all that summer and autumn", with an unconsecrated Spearhafoc in possession of the see, the fall of Earl Godwin in September 1051, with whom Spearhafoc seems to have been allied, precipitated matters. Spearhafoc was expelled from London, and fled abroad, taking with him the gold and gems intended for King Edward's crown, as well as treasure from the London diocesan stores, stuffed into "very many bags": > ... auri gemmarumque electarum pro corona imperiali cudenda, regis ejusdem > assignatione receptam haberet copiam. Hinc et ex episcopii pecunia > marsupiorum farsisset plurimum receptacula, clanculo Anglia secedens ultra > non-apparuit.
The Bishop fortified his court with a large assembly of notables: the Archbishop of Narbonne and the Bishops of Agde, Lodève, Nîmes, and Toulouse; the Abbots of S. Pons, Castres, Sendrac, Saint-Guilham, Gaillac, Candeil, and others; the Provosts of Toulouse and of Albi; the Archdeacons of Narbonne and Agde; Countess Constance of Toulouse, Trincavel the Vicomte of Béziers, and the Vicomte of Laurac; and practically the entire population of Albi and Lombers. Bishop Gaucelinus of Lodève, who acted as inquisitor, had six topics concerning the theological doctrine and practices of the "good men" on which he interrogated them closely, sometimes in fact engaging in debate. The "good men" refused to use or respond to arguments or texts from the Old Testament. They were reluctant to discuss the eucharist (though they admitted that any good man, cleric or layman could consecrate), marriage, or penance (They would only say that the sick could confess to anyone they wanted).
William Sancroft, Archbishop of Canterbury; his decision to consecrate new bishops in 1693 led to the schism within the Church of England 'Non-Juror' is the term used for those who refused to take the 1688 Oath of Allegiance to the new monarchs, William III and Mary II. It also covers Non-Abjurors, who refused the Oath of Abjuration in 1701 and 1714, requiring them to deny the Stuart claim. Nine bishops became Non Jurors, including William Sancroft, Archbishop of Canterbury, and five of the seven prosecuted in June 1688. One study estimates 339 members of the clergy became Non Jurors, around 2% of the total; of these, 80 subsequently agreed to comply, offset by 130 who refused the Oath of Abjuration in either 1701 or 1714. This ignores natural decline, so the actual number at any time would have been lower; many were concentrated in urban areas like London and Newcastle, which implies large parts of England were untouched by the controversy.
Instead, it states that the patriarch had tried to create a metropolitan from among his relatives: > A hundred years ago we had a patriarch who would only consecrate a > metropolitan from among his own stock, clan and family, and his family has > maintained that custom for the last hundred years. Now only one bishop is > left from the family, and he has impudently tried to do the same as his > predecessors. But we have refused to accept or proclaim him ... Furthermore, by this period it had become customary for the patriarchs to be buried in the monastery of Rabban Hormizd, and there is no intermediate tomb between that of Shemʿon VI (†1538) and that of a patriarch named Shemʿon who died in 1558. Finally, a number of poems on the life of Sulaqa composed in the year following his death by his successor ʿAbdishoʿ IV Maron know nothing of the recent death of a patriarch and the succession of 'Shemʿon Denha'.
The reception of her activities was condescending, with her work considered primarily to be that of a woman and not belonging to the intellectual world into which she sought entry: Niccolo Venier thought the whole female sex should rejoice and consecrate statues to Isotta as the ancient Egyptians had to Isis. Giorgio Bevilaqua claimed never before to have met a learned woman. For her own part, Nogarola was concerned that her fame did not come from the sheer volume of intelligence she seemed to possess, but from the novelty of her gender, and despite her erudition had little choice but to defer to the contemporary social norms by deprecating herself as an ignorant woman. Nonetheless, in 1438, after receiving praise from Guarino da Verona, to whom a friend had written the year before, Nogarola wrote herself, calling Guarino a "wellspring of virtue and probity," and terming them heroic, she a Cicero to his Cato, she a Socrates to his Plato.
Adhara paaana of Jagannath The Skanda Purana and Brahma Purana have attributed the creation of the Jagannathpuri during the reign of Indradyumna, a pious king and an ascetic who ruled from Ujjain. According to the second legend, associated with the Vaishnavas, when Lord Krishna ended the purpose of his Avatar with the illusionary death by Jara and his "mortal" remains were left to decay, some pious people saw the body, collected the bones and preserved them in a box. They remained in the box till it was brought to the attention of Indrdyumna by Lord Vishnu himself who directed him to create the image or a murti of Jagannath from a log and consecrate the bones of Krishna in its belly. Then King Indradyumna, appointed Vishwakarma, the architect of gods, a divine carpenter to carve the murti of the deity from a log which would eventually wash up on the shore at Puri.
As stated in the historical review of the Public Ministry, at the colonial times the role of Attorney General was exercised by an official appointed by the Monarchy of Spain, whose task was to ensure compliance with the Spanish Law in the Captaincy General of Venezuela. After the independence processes that gave origin to the Venezuelan nation were advanced in 1819, within the framework of the origin of the republic, it was when the figure of the Attorney General was established, who was in charge of ensuring the compliance and application of the legal order. Years later, in 1830, the Constitution of the Gran Colombia, would consecrate to the Public Ministry as an organ dependent on the Executive Power, in the figure of the Attorney General of the Republic. It was not until 1901 when the Constitution of the United States of Venezuela establishes the Public Ministry, in charge of the Attorney General of the Nation, differentiating its functions from those corresponding to the Judicial Power.
Bronzini joined the Socialist Party in April 1915 and on December 7 he founded the weekly magazine El Trabajo ("The Work"), becoming its first director. From 1920 until its demise in 1974, this was the main Socialist newspaper in Buenos Aires Province. Bronzini and other columnists developed a permanent struggle for the Socialist principles of social justice and democracy, with a big compromise towards the public liberties, favouring a suitable and honest handling of the public interests under the scope of the State, and fighting without concessions the advances of the central governments over the municipal autonomy. In 1917 he acceded for the first time to the Deliberative Council in representation of the Socialist Party, being reelected for 1918/19. The electoral success of November 1919 allowed the revolutionary fact of consecrate Bronzini as Socialist Mayor in a city like Mar del Plata, a safe haven to the summer-visiting Argentine upper class and its local sympathizers.
He was hegumen of the Goritskii Monastery in Pereiaslavl-Zalevskii when Grand Prince Dmitry Donskoy sent him to Constantinople with his nominee for the metropolitanate, Mitya, where the latter was to be consecrated by the Ecumenical Patriarch. Mitya, sometimes referred to as Mikhail, was a secular (non-monastic) priest and Namestnik (vicar) of the late Metropolitan Alexius as well as the Pechatnik (carrier of the seal) of the Grand Prince.John Meyendorff, Byzantium and The Rise of Russia (Crestwood, NY: St. Vladimir's Seminary, 1989). Mitya, however, died within sight of Constantinople and was buried at Galata (a Genoese possession north of the Golden Horn), and Pimen was consecrated in his place, although this was done without the knowledge of the Grand Prince and the Patriarch was said to have been tricked (perhaps to exonerate him later for any complicity he may have had in the deception), as Pimen had apparently used forged grand princely letters to get Patriarch Nilus of Constantinople to consecrate him.
Following the failure of Henry Bennet's English colony, Port Arlington was re-established with the settlement of Huguenot refugees following the Treaty of Limerick: :Unique among the French Protestant colonies established or augmented in Ireland following the Treaty of Limerick (1691), the Portarlington settlement was planted on the ashes of an abortive English colony. Fifteen or more Huguenot families who were driven from France as religious refugees settled on the ashes of Bennet's colony, and the settlement was unique among the Huguenot settlements in Ireland in that the French language survived, being used in church services till the 1820s and continuing to be taught in the town school. :... and till within the last twenty years divine service was performed in the French language. In the RC divisions Portarlington is the head of a union or district, called Portarlington, Emo and Killinard ...A Topographical dictionary of Ireland Page 465 Samuel Lewis – 1837 The Protestant Bishop of Kildare came to Portarlington to consecrate the new French Church, 1694.
Abraham is not mentioned by any other source, and as Yohannan Hormizd himself (then considered by the Vatican to be merely metropolitan of Mosul) is styled 'metropolitan of Kirkuk' in a colophon of 1798, the Kirkuk region would seem to have been part of the diocese of Mosul at this period. Whether or not Yohannan Hormizd was able to consecrate a metropolitan for Kirkuk, the sympathies of the town's Assyrian Catholics were clearly of some significance during the power struggle between the patriarchal administrator and his opponents in the Chaldean Church and the Vatican. In 1795 the Vatican's representative Padre Fulgenzio appears to have tried to persuade the Chaldean Catholics of Kirkuk to withdraw their allegiance from Yohannan Hormizd. According to Yohannan Hormizd's own account, quoted by Badger: > Padre Fulgenzio, however, departed and went to Selook, which is Kerkook, and > created divisions among the Meshihayé there, and he did the same at Ainkâwa.
Detail of musicians and procession Towards the rear of the procession is a bearded priest holding a metal jug, with other attendants carrying a casket, a torch, and a large portable ivory altar which is emerging from the building to the right. Other attendants bear two silver sculptures of a horned satyr with a child and fruit, and two more hold poles with a banner slung between, bearing a Latin fragment (then attributed to Catullus, known as Carmina Catulli 8): "Hunc lucum tibi dedico consecroque, Priape / qua domus tua Lampsacist quaque silva, Priape/ nam te praecipue in suis urbibus colit ora / Hellespontia ceteris ostreosior oris" (loosely translated: "This enclosure I dedicate and consecrate to thee, Priapus / At Lampsacus where is thy home and sacred grove, Priapus / For thee specially in its coastal cities are you worshipped / Of Hellespont more abundant in oysters than all other coasts"). Many of the participants and spectators were modelled by Alma-Tadema's friends or members of his family.Swanson, Alma-Tadema, p.
In the USA the Allegheny Wesleyan Methodist Connection, which ordained its first female elder in 1853, as well as the Bible Methodist Connection of Churches, which has always ordained women to the presbyterate and diaconate. Other Methodist denominations do not ordain women, such as the Southern Methodist Church (SMC), Evangelical Methodist Church of America, Fundamental Methodist Conference, Evangelical Wesleyan Church, and Primitive Methodist Church (PMC), the latter two of which do not ordain women as elders nor do they license them as pastors or local preachers; the EWC and PMC do, however, consecrate women as deaconesses. Independent Methodist parishes that are registered with the Association of Independent Methodists do not permit the ordination of women to holy orders. Some of the groups that later became part of the United Methodist Church started ordaining women in the late 19th century, but the largest group, the Methodist Church, did not grant women full clergy rights until 1956.
The military of ancient Rome, according to Titus Livius, one of the more illustrious historians of Rome over the centuries, was a key element in the rise of Rome over “above seven hundred years”’’ History of Rome’’, Book 1.4. from a small settlement in Latium to the capital of an empire governing a wide region around the shorty of the Mediterranean, or, as the Romans themselves said, ‘’mare nostrum’’, “our sea". Livy asserts: :”... if any people ought to be allowed to consecrate their origins and refer them to a divine source, so great is the military glory of the Roman People that when they profess that their Father and the Father of their Founder was none other than Mars, the nations of the earth may well submit to this also with as good a grace as they submit to Rome's dominion.” Titus Flavius Josephus, a contemporary historian, sometime high-ranking officer in the Roman army, and commander of the rebels in the Jewish revolt describes the Roman people as if they were "born readily armed.
Sister Mary of the Divine Heart Another source for the devotion to the Sacred Heart of Jesus was Sister Mary of the Divine Heart (1863–1899), the former countess of Droste zu Vischering and nun from the Congregation of Our Lady of Charity of the Good Shepherd, who reported to have received several interior locutions and visions of Jesus Christ. The first interior locution Maria Droste zu Vischering reported was during her youth spent with the family in the Castle of Darfeld, near Münster, Germany, and the last vision and private revelation was reported during her presence as Mother Superior in the Convent of the Sisters of the Good Shepherd in Porto, Portugal. Based on the messages she said she received in her revelations of Christ, on 10 June 1898 her confessor at the Good Shepherd monastery wrote to Pope Leo XIII stating that Sister Mary of the Divine Heart had received a message from Christ, requesting the pope to consecrate the entire world to the Sacred Heart. The pope initially attached no credence to it and took no action.
When the Pact of Concord came into force provisionally on December 1, 1821, the sessions of the Junta were concluded and an interim Governmental Junta was inaugurated, presided over by the Presbyter Pedro José de Alvarado y Baeza. This Junta remained in office until January 6, 1822, the date that the Electors Junta met in Cartago, invested with constituent power and chaired by Rafael Barroeta y Castilla. In accordance with the provisions of several transitory articles of the Pact, the Voters' Junta discussed its text and on January 10 it decided to approve it with some reforms, the most significant of which was to constitutionally consecrate the conditional annexation of Costa Rica to the First Mexican Empire, by providing that Deputies would be sent to the Constituent Congress of Mexico and the Constitution issued would be accepted. However, it was also indicated that the Pact would continue to be observed while the Constitution of the Empire was under discussion, and that Costa Rica would accept the authorities and Constitution of the Empire once settled and after the Costa Rican delegation's demands were heard.
When the king saw it, he said that he knew the tutor's intentions were good, and declared that the tutor would rule over the palace. Similarly, when the Israelites told Aaron in “Make us a god,” Aaron replied in “Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring them to me.” And Aaron told them that since he was a priest, they should let him make it and sacrifice to it, all with the intention of delaying them until Moses could come down. So God told Aaron that God knew Aaron's intention, and that only Aaron would have sovereignty over the sacrifices that the Israelites would bring. Hence in God told Moses, “And bring near Aaron your brother, and his sons with him, from among the children of Israel, that they may minister to Me in the priest's office.” The Midrash told that God told this to Moses several months later in the Tabernacle itself when Moses was about to consecrate Aaron to his office.
It was prepared by the Grand National Assembly that was elected both as a Constitutional Convention and as an acting Parliament on April 23, 1920, following the de facto collapse of the Ottoman Empire in the aftermath of the First World War. Mustafa Kemal Atatürk, who would later become the first president of the Republic of Turkey in 1923, was the major driving force behind the preparation of a Constitution that derived its sovereignty from the nation and not from the Sultan, the absolute monarch of the Ottoman Empire. The National Assembly convened with the purpose of writing a would prepare the ground for the proclamation of a Republic and consecrate the principle of national sovereignty. This Constitution would also serve as the legal basis for the Turkish War of Independence during 1919-1923, since it would refute the principles of the Treaty of Sèvres of 1918 signed by the Ottoman Empire, by which a great majority of the Empire's territory would have to be ceded to the Entente powers that had won the First World War.
Up, through sorrow and toil Thou hast struggled, my beautiful mother, Life wars, lures of the dust, pangs of becoming, flashes Of world-hate conquered and broken, twice purged by refining fires Phoenix-like, dowered with truth, Thou hast risen in strength from the ashes. Loyal are they and true, the sons of thy blest begetting, Proud with a son's just pride, loving, swift to defend, Doing God's work and thine in the fields of the world forever Till the hand of the sower be stayed and the song of the reaper shall end. White on thy mountain top thou shinest, my beautiful mother, Tented by sapphire skies and cloudbergs fashioned in gold, Gazing with thoughtful eyes o'er the vale to the world's last border Where the battle of Being is red and the new life wars with the old. Potent and wise are they who trim thy torch for the burning, Consecrate priests of the truth, masters of lore and deed, Pouring the miracle cruse that richer grows with the pouring, Making the base things high, sowing the perfect seed.
Arnold Harris Mathew, who had moved between various Christian denominations after having been suspended as a Roman Catholic priest, was instigated by the Modernist Fr. George Tyrrell to become an Old Catholic, and obtained consecration as head of the Old Catholic Church of England (Old Roman Catholic Church of Great Britain) by the Ultrajectines. Mathew went on to consecrate a wide range of men, some of whom emigrated to the United States where they founded a range of Old Catholic independent churches, varying between very conservative institutions to extremely liberal Gnostic churches. Some North American Old Catholics draw their lineage from Joseph Rene Vilatte, who was rejected as a candidate for consecration by the Union of Utrecht of the Old Catholic Churches (UU), but who was consecrated by Antonio Francisco Xavier Alvares, a Goan Catholic priest who apostatized to Jacobitism or Monophysitism as Mar Julius of the Jacobite Church of Ceylon, Goa and India. Although never a member of any denomination, Vilatte returned to North America after his consecration, reverted to Old Catholicism and went on to found several Old Catholic groups.
The country of the Church of the East: detail from a map of 1721 The allegiance of several districts shifted dramatically on the accession of the traditionalist patriarch Shemon X in 1600, who divided his residence between Salmas and Qudshanis. Shemon’s return to the old faith was welcomed in some districts, enabling him to consecrate bishops for the Atel and Berwari districts, previously dependent on the Mosul patriarchs. On the other hand, the western bishops transferred their loyalty to the Mosul patriarch Eliya VIII, mainly because he was felt to be more enthusiastic for the union with Rome than his rival, but perhaps also because they did not wish to be governed by a patriarch unable or unwilling to leave the remote Salmas district. These shifts gave the Mosul patriarchate control of a wide swathe of lowland territory stretching from Amid to Erbil, including the important towns of Amid, Seert, Gazarta, Amadiya, Mosul and Alqosh, while Shemon X was left with the mountain districts of Bohtan, Berwari and Hakkari, and the Urmi district.
It seems that instead of taking the time and patience to work out difficulties, he would discover men with whom he thought he could work better and so would ordain or consecrate them bishops to supply clergy to his latest endeavors, often ignoring earlier efforts and the men he had ordained. Carfora was not averse to doing publicly that which tact would require be done privately and as a result the whole world would be a bemused spectator at what was essentially a "family affair". This gave rise to many speculations about his work and the Old Catholic Church here in the United States which no doubt contributed to many of the problems encountered by Old Catholicism in its efforts to establish itself in the new country. Carfora, circa 1918 By the 1950s, several factors combined to threaten the continued viability of the church, including the assimilation of ethnic groups served by the church into the mainstream culture, a reduced interest among Americans in religion in general, and internal rivalries.
In 1951, he was appointed Fellow and Dean of Clare College, Cambridge and a lecturer in divinity at Cambridge University.. Following an invitation from Stockwood, by then the Bishop of Southwark, Robinson became the Bishop of Woolwich in 1959.Crockford's Clerical Directory, 1977-79, Oxford University Press The appointment of Robinson as a suffragan bishop was in Stockwood's gift, and whilst the Archbishop of Canterbury (at that point Geoffrey Fisher) questioned the appointment on the grounds that he believed Robinson at that point would be doing more valuable work as a theologian, he accepted that once he had given advice he had "done all that it was proper for him to do" and proceeded to consecrate Robinson to the episcopate. In 1960 Robinson served as a witness for the defence in the obscenity trial of Penguin Books for the publication of D. H. Lawrence's Lady Chatterley's Lover. Following a ten-year period at Woolwich, Robinson returned to Cambridge in 1969 as Fellow and Dean of Chapel at Trinity College, where he lectured and continued to write.
If the dean and chapter declined to make the election accordingly, or if the bishops of the church refused to consecrate the King's candidate, then they would be punished by praemunire. The Act therefore established royal domination of the election of bishops as an enforceable legal right with a heavy penalty. The repeal by the Statute Law (Repeals) Act 1969 of section 2 of the Act of Supremacy (1 Eliz 1 c 1) (1558) does not affect the continued operation, so far as unrepealed, of the Appointment of Bishops Act 1533.The Statute Law (Repeals) Act 1969, section 4(2) As a result of the Cathedrals Measure 1999, the College of Canons must now perform the functions conferred by the Appointment of Bishops Act 1533 on the dean and chapter, and that Act accordingly has effect as if references to the dean and chapter were references to the College of Canons.The Cathedrals Measure 1999, section 5(3) This applies to every cathedral church in England other than the cathedral church of Christ in Oxford.
He had been an adherent of Thomas, 2nd Earl of Lancaster, and more specifically an accomplice of Sir Gilbert de Middleton who in the aftermath of Bannockburn had ravaged and blackmailed the land surrounding Mitford Castle in Northumberland until he went too far. At Rushyford in County Durham in 1317 Sir Gilbert seized and robbed two cardinals who had landed in England not long before, because they came in the company of the aforesaid Louis de Belmont in order to consecrate him Bishop of Durham.Chronicle of Lanercost op cit p 218because may be significant; as the Lanercost Chonicle documents the chapter had elected a different candidate and Louis was being imposed on them - Middleton (op. cit) denies any preceding ravage or blackmail and argues that what was intended was a political dissuasion of Louis, which got out of hand - but Middleton's is as he says "part of an account of the family of Middleton of Belsay, in Northumberland, written for family use" Sadler op cit p145 gives both views but describes Sir Gilbert as a 'renegade knight'.
In the Western Church, the cancelli screens of the ritual choir developed into the choir stalls and pulpitum screen of major cathedral and monastic churches; but the colonnaded altar screen was superseded from the 10th century onwards, when the practice developed of raising a canopy or baldacchino, carrying veiling curtains, over the altar itself. Many churches in Ireland and Scotland in the early Middle Ages were very small which may have served the same function as a rood screen. Contemporary sources suggest that the faithful may have remained outside the church for most of the mass; the priest would go outside for the first part of the mass including the reading of the gospel, and return inside the church, out of sight of the faithful, to consecrate the Eucharist. Churches built in England in the 7th and 8th centuries consciously copied Roman practices; remains indicating early cancelli screens have been found in the monastic churches of Jarrow and Monkwearmouth, while the churches of the monasteries of Brixworth, Reculver and St Pancras Canterbury have been found to have had arcaded colonnades corresponding to the Roman altar screen, and it may be presumed that these too were equipped with curtains.
But > how free are we citizens of this free world to resign from the gigantic and > demented undertakings to which our government has got us committed? He makes also an interesting observation about how because of the importance of these problems, and because of the difficult and compelling moral demands they make on us, they have paradoxically disappeared from conversation — a strategy similar to not talking about a family member's drinking problem in the hopes that this will make it as though it never existed in the first place: > [T]he United States, for all its so much advertised comforts, is today an > uncomfortable place. It is idle for our "leaders" and "liberals" to talk > about the necessity for Americans to recover their old idealism, to > consecrate themselves again to their mission of liberation. Our national > mission, if our budget proves anything, has taken on colossal dimensions, > but in its interference in foreign countries and its support of oppressive > regimes, it has hardly been a liberating mission, and the kind of idealism > involved is becoming insane and intolerant in the manner of the John Birch > Society.
Mann, pgs. 171-173 In 920, John was called upon by Charles the Simple to intervene in the succession in the Bishopric of Liège, when Charles’ candidate Hilduin turned against him and joined Duke Gilbert of Lorraine in rebellion. Charles then tried to replace him with another candidate, Richer of Prüm Abbey, but Hilduin captured Richer, and forced Richer to consecrate him as bishop. John X ordered both men to appear before him at Rome, with the result that John confirmed Richer’s appointment and excommunicated Hilduin.Mann, pgs. 174-175 When in 923 Charles was later captured by Count Herbert II of Vermandois, John was the only leader who protested over Charles’ capture; he threatened Herbert with excommunication unless he restored Charles to freedom, but Herbert effectively ignored him.Levillain, pg. 839; Mann, pgs. 175-176 Contemptuous of the pope’s authority, in 925 Herbert had his five-year-old son Hugh made archbishop of Reims, an appointment which John was constrained to accept and confirm, as Herbert declared that if his son were not elected, he would carve up the bishopric and distribute the land to various supporters.
Many ancient sources specify that at least three bishops are necessary to consecrate another, e.g., the 13th Canon of the Council of Carthage (AD 394) states, "A bishop should not be ordained except by many bishops, but if there should be necessity he may be ordained by three," , "Nicene and Post-Nicene Fathers -- The Seven Ecumenical Councils, p641", Retrieved 2011-08-03 and the first of "The Canons of the Holy and Altogether August Apostles" states, "Let a bishop be ordained by two or three bishops," while the second canon thereof states, "Let a presbyter, deacon, and the rest of the clergy, be ordained by one bishop"; , "Nicene and Post-Nicene Fathers -- The Seven Ecumenical Councils, p839", Retrieved 2011-08-03 the latter canons, whatever their origin, were imposed on the universal church by the Seventh Ecumenical Council, the Second Council of Nicaea, in its first canon. , "Nicene and Post-Nicene Fathers -- The Seven Ecumenical Councils, P790", Retrieved 2011-08-03 Only a person ordained to the priesthood may administer certain sacraments (most especially, hear confessions, anointing the sick- unction, or celebrating any Mass- the Eucharist). Orthodox priest.
Statue above the East transept altar of Notre-Dame-des-Victoires in its eponymous Basilica. After 1809 Notre Dame des Victoires became a parish church, but as it was located in a business area, it had few parishioners. The curé Charles-Éléonore Dufriche-Desgenettes thought he had failed in his ministry and wanted to resign his functions in Our Lady of Victories when on the 3 December 1836, during the Consecration of the Mass, he received what he believed to be an instantaneous and complete intellectual infusion of the requirements, rules and activities for the Archconfraternity of the Immaculate Heart of Mary from the Blessed Virgin Mary who also inspired Fr. Desgenettes to consecrate the parish to her Immaculate Heart and to invite men living and working in the parish area to come to a meeting (500 men came to the first meeting). White Scapular of the Archconfraternity of the Immaculate Heart of MaryAt the meeting Fr. Desgenettes invited the men to wear a White Scapular with an image of the Immaculate Heart of Mary and the words "SWEET HEART OF MARY BE MY SALVATION" on the front scapular and the symbols and words "REFUGE OF SINNERS, PRAY FOR US" on the back scapular.
In 2006, the German association published 79 theses of different authors, which included "God is not almighty", "Jesus Christ should not be seen as 'Lord'", "Mary was not a virgin at the birth of Jesus", and "The 'holy catholic church' is neither holy not catholic".German website of "We Are Church", Thesen 1-79 On 4 June 2008, in response to a decree of the Congregation for the Doctrine of the Faith that declared subject to an excommunication whose lifting was reserved to the Holy See anyone who attempted to confer holy orders on a woman,Decretum generale de delicto attentatae sacrae ordinationis mulieris the international movement issued a statement under the heading, "Jesus Christ did not ordain men or women to the ministerial priesthood but to care for and nurture each other as brothers and sisters".Press release of 4 June 2008 In July of the same year, it congratulated the "Anglican Church" for its intention to consecrate women as bishops and declared its regret at "the unchristian attitude of the Vatican establishment which, once again, usurping its mission, has come out in criticism of our Anglican brothers and sisters over the decision".Press Release of July 2008 In 2017 the association supported blessing of same-sex marriages.Zeit.
379; Watt, Dictionary, p. 180. Pope Urban IV declared the election void on a technicality, but on 31 March 1264, issued a mandate to Gamelin, Bishop of St Andrews, and Richard de Inverkeithing, Bishop of Dunkeld, authorising them to confirm the election of Laurence to the bishopric of Argyll, and instructed them to arrange for his consecration, if they found him fit.Dowden, Bishops, p. 379; Watt, Dictionary, p. 180; Watt, Fasti Ecclesiae, p. 26. Although it is not definitively known when Laurence was consecrated, he had received consecration by the date he is found witnessing charters of Bishop Gamelin of St Andrews at Loch Leven, namely on 20–28 June 1268. He is found at Ayr on 23 October 1269, confirming the rights of Paisley Abbey to some churches in the bishopric of Argyll; and is found at Paisley on 6 May – 9 July 1270, attaching his seal to two charters granted by a landowner from Cowal to the abbey. A papal mandate of 15 March 1273 named Bishop Laurence as one of the three bishops authorised to consecrate William Wishart as Bishop of St Andrews, though there is no direct proof he was present at the latter's consecration, which took place on 15 October, at Scone.

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