All > things prove a Trinity in God. Man hath the triune nature of God in him. > Arianism and Deism confuted by nature. That life is uniform through all > creatures.
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In 1736 Hare published an edition of the Psalms in Hebrew. Dr. Richard Grey, in the preface to his Hebrew Grammar declared that it restored the text in several places to its original beauty. But Hare's theory of Hebrew versification was confuted by Robert Lowth in 1766, and feebly defended by Thomas Edwards.
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He was considered to be an intelligent, erudite and charismatic speaker. He expressed his ideas in a series of letters he wrote to the Apostolics from 1300 to 1307; his letters were found by the Inquisition and are deeply analyzed (and confuted) in the paper "Additamentum ad Historiam fratris Dulcini, haeretici", written by an Inquisitor.
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Sermon preached at the christening of a certain Jew at London by John Foxe, 1573. 2. Sermon of the Evangelical Olive by John Foxe, 1578. 3. Treatise touching the Libertie of a Christian Man by Luther, 1579. 4. The Pope Confuted — the Holy and Apostolical Church Confuting the Pope — the First Action by John Foxe, 1580. 5.
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In Churchyards Challenge (1593) the author refers to his broadside ballad, Davie Dicars dreame (c. 1551–1552), which he says was written against by one Thomas Camel whom Churchyard then "openly confuted". Their argument came to involve not only Churchyard and Camel but also William Waterman, Geoffrey Chappell, and Richard Beard. All their various contributions were collected and reprinted in in 1560.
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Pierce his Preaching confuted by his Practice', and 'Dr. Pierce his Preaching exemplified in his Practice.' Pierce assisted John Dobson in the first and wrote the second himself, although Dobson, to screen him, owned the authorship, and was expelled from the university for a time. Eventually, after ten years of constant contentions with the fellows, he resigned at evening prayers in the chapel on 4 March 1672.
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Hippolyte Aubert, Fernand Aubert, Henri Meylan Correspondance de Théodore de Bèze: 1590 Francken's printer was arrested in Poland.Robert Wallace, Sketches of the lives and writings of distinguished antitrinitarians On July 9, 1587 Franken was in Prague and introduced to John Dee. Later, on Oct.13 1592, Dee would show Franken's book of "blasphemie" (Poland 1585) to John Whitgift, the Archbishop of Canterbury, desiring it be confuted.
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Goodwin, p. 191 He was also one of two Nova Scotians convicted of sedition for joining the rebellion in the American Revolution. On 23 August 1775, the Governor of Nova Scotia Francis Legge dismissed Mr. Frost, JP, from his magistrate’s office for expressing the hope, during one of his sermons, that “the British forces in America might be returned to England confuted and confused.”Maurice W. Armstrong.
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The publication of his polemic provoked many retorts, the most formidable of which was Thomas Lodge's Defence of Playes (1580). The players themselves retaliated by reviving Gosson's own plays. Gosson replied to his various opponents in 1582 by his Playes Confuted in Five Actions, dedicated to Sir Francis Walsingham. Pleasant Quippes for Upstart New-fangled Gentlewomen (1595), a coarse satiric poem, is also ascribed to Gosson.
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Alluding to a Lady whose beautie did foster his love, and whose disdayne did endamage his life." Kau's suggestion, however, has been confuted, because Kau made it crucial to his argument that Shakespeare and Daniel both used the Latin word quod rather than qui, however Shakespeare in fact nowhere uses the word quod.Young, Alan R. "A Note on the Tournament Impresa in Pericles”. Shakespeare Quarterly Vol 36 Number 4(1985) pp.
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There is a treatise called De Ecclesiasticis Dogmatibus ("Of Church Doctrine") which was originally attributed to Augustine of Hippo but is now universally attributed to Gennadius. The work was long included among those of St. Augustine. Some scholars (Caspari, Otto Bardenhewer, Czapla) think that it is probably a fragment of Gennadius's eight books "against all heresies", apparently the last part, in which, having confuted the heretics, he builds up a positive system.
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On the side of hylozoism, Strato of Lampsacus was the official target. However, Cudworth's Dutch friends had reported to him the views which Spinoza was circulating in manuscript. Cudworth remarks in his Preface that he would have ignored hylozoism had he not been aware that a new version of it would shortly be published.The True Intellectual System of the Universe: The First part; wherein, All the Reason and Philosophy of Atheism is Confuted; and Its Impossibility Demonstrated.
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Czechoslovakia first claimed that Dick had crossed the border and that he was shot by Germans, but the evidence confuted that claim. The President of Czechoslovakia, Gustáv Husák, apologized, Dick's widow was given compensation of 100,000 German marks and the guards were punished, though very leniently (14 days in prison was the longest). In 2001, the case was reopened. The three accused soldiers were eventually let free as it was impossible to prove exactly who had shot the tourist.
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A Disputation between Master Walker and a Jesuite in the House of one Thomas Bates, in Bishop's Court in the Old Bailey, concerning the Ecclesiastical Function. 3. The Key of Saving Knowledge. 4. Socinianisme in the Fundamentall Point of Justification discovered and confuted. In the last of these, which was directed against John Goodwin, he revived imputations against Wotton, who found a vindicator in Thomas Gataker;In his Mr. Anthony Wotton's Defence against Mr. George Walker's Charge, Cambridge. 1641.
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Casati discussed the hypothesis of horror vacui, that nature abhors a vacuum, in his thesis Vacuum proscriptum, published in Genoa in 1649. Casati confuted the existence of both vacuum and atmospheric pressure, but he did not rely entirely on scientific observation, and refers to Catholic thought in order to back his claims. The absence of anything implied the absence of God, and hearkened back to the void prior to the story of creation in the book of Genesis (see Vacuum: historical interpretation).
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One of the most notorious of these sectaries was the zealous Samuel Gorton who had been expelled from both Plymouth Colony and the settlement at Portsmouth, and then was refused freemanship in Providence Plantation. In 1642, he settled in what became Warwick, but the following year he was arrested with some followers and brought to Boston for dubious legal reasons. Here he was forced to attend a Cotton sermon in October 1643 which he confuted. Further attempts at correcting his religious opinions were in vain.
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The said Maulawi Sahib confuted it promptly. Then, while the Padre > Sahib and the Maulawi Sahib were debating regarding the speech, the meeting > broke up, and in the vicinity and on all sides arose the outcry that the > Muslims had won. Wherever a religious divine of Islam stood, thousands of > men would gather around him. In the meeting of the first day, the Christians > did not reply to the objections raised by the followers of Islam, while the > Muslims replied the Christians word by word and won.
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In 1678, Cudworth published The True Intellectual System of the Universe: the first part, wherein all the reason and philosophy of atheism is confuted and its impossibility demonstrated, which had been given an Imprimatur for publication (29 May 1671). A finely-bound first edition of the True Intellectual System (1678) in the British Library (shelfmark: Davis 187). The Intellectual System arose, so Cudworth informs us, from a discourse refuting "fatal necessity", or determinism.H. Sturt, 'Cudworth, Ralph (1617–88), English philosopher', Encyclopedia Britannica, vii (1910), pp. 612–13.
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Throughout his life Burton poured forth tracts and sermons; most of the sermons are reprinted in 'Occasional Sermons preached before the University of Oxford,' 1764–6. Many of his Latin tracts and addresses are in his 'Opuscula Miscellanea Theologica,' 1748–61, or in the volume 'Opuscula Miscellanea Metrico-Prosaica,' 1771. He contributed to the Weekly Miscellany a series of papers on 'The Genuineness of Lord Clarendon's History of the Rebellion—Mr. Oldmixon's Slander confuted,' which was subsequently enlarged and printed separately at Oxford in 1744.
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The fathers were rejected because of their sins, > idolatry, laziness, lust, unbelief, etc. We must therefore be on guard lest > the same sins cheat us of salvation" (109). Puritan John Goodwin demonstrated that Melanchthon fully supported the possibility of Christians committing apostasy: > "There are two errors . . . of fanatic men, which must briefly be confuted, > who conceit that men regenerated cannot lapse” or fall, "and that though > they do fall, and this against the light of their conscience, yet they are > righteous," or in a state of justification.
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No severe measures were taken against him, and Parkhurst defended More to Archbishop Matthew Parker. In the same year More confuted a sermon preached by Andrew Perne in Norwich Cathedral, and a controversy grew up. Dr. Gardiner, one of the prebendaries of the cathedral, asked the bishop to interpose, and More was prevented from carrying out further attacks on Perne. On 25 September 1576 More and other Puritan clergy round Norwich presented to the council a petition against the imposition of ceremonies, and he was shortly afterwards suspended by Bishop Edmund Freke.
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After the publication of the Schoole of Abuse Gosson retired to the country, where he acted as tutor to the sons of a gentleman (Plays Confuted. "To the Reader," 1582). Anthony à Wood places this earlier and assigns the termination of his tutorship indirectly to his animosity against the stage, which apparently wearied his patron of his company. Gosson took holy orders, was made lecturer of the parish church at Stepney (1585), and was presented by Queen Elizabeth I to the rectory of Great Wigborough, Essex, which he exchanged in 1600 for St Botolph's, Bishopsgate.
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The preacher impersonates the Hebrew prophets whose Messianic utterances he works into an argument establishing the Divinity of Christ. Having confuted the Jews out of the mouths of their own teachers, the orator addresses himself to the unbelieving Gentiles— "Ecce, convertimur ad gentes." The testimony of Virgil, Nabuchodonosor, and the Erythraean Sibyl is eloquently set forth and interpreted in favour of the general thesis. As early as the eleventh century this sermon had taken the form of a metrical dramatic dialogue, the stage-arrangement adhering closely to the original.
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In the 17th century, Anthony Wood identified Brit with Walter Brut, a layman of the diocese of Hereford, whose trial before Bishop Thomas Trevenant of Hereford in 1391 is related by John Foxe. Current scholarship regards the matter as still open, however. Foxe prints the articles of heresy with which Brut was charged, the speech in which he defended himself, and his ultimate submission of his opinions to the determination of the church. Thirty-seven articles were then drawn up and sent to the University of Cambridge to be confuted.
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In 1578 Francis Coldock printed for him A Sermon preached at Pawles Crosse on Sunday the ninth of December, 1576, London, in which he attacks the vices of the metropolis (pp. 45–8), and specially refers to theatre-houses and playgoing; and also 'A Sermon preached at Pawles Crosse on Sunday the thirde of Nouember, 1577, in the time of the Plague,' London. The Paul's Cross preachings against plays are referred to by Stephen Gosson (Playes confuted in Five Actions, 1590). Fuller states that White 'was afterwards’ related to Sir Henry Sidney, whose funeral sermon he preached.
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His ability would probably have won further promotion for him had not his religious opinions undergone a change, an indication of which was given in his argument with the Regius Professor of Divinity, whom he confuted. Two years after his appointment to the fellowship he left Oxford and proceeded to Louvain, where he met William Allen (afterwards Cardinal). Allen secured him for his new college at Douai and appointed him its first prefect of studies. He was Allen's "right hand upon all occasions", acting as rector when he was absent and when the college was transferred (1578) to Reims.
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When the penitent Stephen Gosson had (in 1579) published his Schoole of Abuse, Lodge responded with Defence of Poetry, Music and Stage Plays (1579 or 1580), notes Defence of Poetry, Music and Stage Plays was reprinted for the Shakespeare Society in 1853. which shows a certain restraint, though both forceful and learned. The pamphlet was banned, but appears to have been circulated privately. It was answered by Gosson in his Playes Confuted in Five Actions; and Lodge retorted with his Alarum Against Usurers (1584)—a "tract for the times" which may have resulted from personal experience.
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The Sultan sends his son, the young Prince, to be educated away from the court in the seven liberal arts by Seven Wise Masters. On his return to court, his stepmother, the empress, attempts to seduce him. To avert danger he is bound over to a week's silence by Sindibad, leader of the Seven Wise Masters. During this time, the empress accuses him to her husband, and seeks to bring about his death by seven stories which she relates to the emperor; but her narrative is each time confuted by the Seven Wise Masters led by Sindibad.
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Real Nature of Church and Kingdom of Christ, 1717, was a reply to Benjamin Hoadly in the Bangorian Controversy. It was answered by Gilbert Burnet, second son of Bishop Burnet, and by several other writers. In the space of a few weeks in 1726 several Londoners became Catholic converts, and Trapp published a treatise of Popery truly stated and briefly confuted, in three parts, which reached a third edition in 1745. In 1727 he renewed the attack in The Church of England defended against the Church of Rome, in Answer to a late Sophistical and Insolent Popish Book.
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There has been conflicting ideas to the purpose of the 800 copper plates. Although they have been assumed to be scales of armor from an Egyptian army unit, as proposed by archaeologist Shmuel Yeivin, recent reevaluations have confuted this claim. Archaeologist William A. Ward proposed that the scales were means of barter or a reserve supply of metal from the Syro-Palestinian area. Ward arrived at this conclusion through several pieces of evidence: the scales were not attached to any jacket, body armor was generally not used by the Egyptians until the New Kingdom, copper was still very rare, and the plates were too thin for body armor.
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Becoming Hearts of Oak coach in September 2009, he vowed to build a team comparable to the Hearts side that won the 2000 CAF Champions League. By beating Asante Kotoko, El Yamani strengthened his position as coach and confuted rumors about to his dismissal. However, he did not have any chemistry with the players and did not have a hand in signing or selling players to help Hearts of Oak. Around two months after his appointment, the Egyptian was relieved of his duties with a record of four defeats, two draws, and five wins in 11 matches and has looked for a Kenyan club.
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The proclamation controlling usury issued on 19 May 1581 would have made the play's subject topical at that time; Queen Elizabeth's 1571 statute against usury was scheduled to expire in 1581, making the topic a matter of public interest. In his Plays Confuted in Five Actions (1582), Stephen Gosson provided a description of the story of The Three Ladies of London that does not match the extant version of the play – perhaps indicating that Wilson revised the work between its premier and its first publication.Mann, pp. 586–9. The revision might have been provoked by negative reactions to the original – Gosson's, and the play London Against the Three Ladies (see below).
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The affectionate esteem with which Churchyard was regarded by the younger Elizabethan writers is expressed by Thomas Nashe, who says (Foure Letters Confuted) that Churchyard's aged muse might well be "grandmother to our grandiloquentest poets at this present". Francis Meres (Palladis Tamia, 1598) mentions him in conjunction with many great names among "the most passionate, among us, to bewail and bemoan the perplexities of love". Spenser, in "Colin Clout's Come Home Again", calls him with a spice of raillery "old Palaemon" who "sung so long until quite hoarse he grew". His writings, with the exception of his contributions to the Mirror for Magistrates, are chiefly autobiographical in character or deal with the wars in which he had a share.
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This man had a disciple, Terebinthus by name. But when Scythianus purposed to come into Judaea, and make havoc of the land, the Lord smote him with a deadly disease, and stayed the pestilence. :23. But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judaea he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas. However, he found adversaries there also in the priests of Mithras: and being confuted in the discussion of many arguments and controversies, and at last hard pressed, he took refuge with a certain widow.
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He became a leading figure of the Cambridge Platonist School,See Cambridge Platonist Research Portal and poured immense erudition and originality into his great work, The True Intellectual System of the Universe (only the first very substantial part of which came to readiness by 1671, with publication in 1678).R. Cudworth, The true intellectual system of the universe. The first part wherein all the reason and philosophy of atheism is confuted and its impossibility demonstrated (Richard Royston, London (1678) but with imprimatur of 1671). Overtly a refutation of atheistic determinism, his work evolved in critique of aspects of Calvinist theology, in the light of his near-contemporary René Descartes, and in opposition to Thomas Hobbes.
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In the town of Shravanabelagola, stands a colossal rock-cut statue of Lord Gommateshwara Shri Bahubali. About eight hundred odd inscriptions which the Karnataka Archeological Department has collected at the place are mostly Jaina and cover a very extended period from 600 to 1830 A.D. Some refer even to the remote time of Chandragupta Maurya and also relate the story of the first settlement of Jains at Shravanabelagola. That this village was an acknowledged seat of learning is proved from the fact that a priest from here named Akalanka was in 788 A.D. summoned to the court of Himasitala at Kanchi where having confuted the Buddhists in public disputation, he was instrumental in gaining their expulsion from the South of India to Ceylon.
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Edward Southwell), (facsimile of Benjamin Tooke's London (1690) English edn; Facsimile Text Society, New York, 1930), Internet Archive. However, Cudworth's planned treatise was never published. His own majestic work, The True Intellectual System of the Universe (1678),R. Cudworth, The True Intellectual System of the Universe: The First Part; Wherein, All the Reason and Philosophy of Atheism is Confuted, and its Impossibility Demonstrated (Richard Royston: London, 1678) was conceived in three parts of which only the first was completed; he wrote: "there is no reason why this volume should therefore be thought imperfect and incomplete, because it hath not all the Three Things at first Designed by us: it containing all that belongeth to its own particular Title and Subject, and being in that respect no Piece, but a Whole."R.
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Several letters passed privately between them on the subject, and Bulstrode, in the conviction that he had the best of the argument, published in 1717—several years afterwards—Letters between Dr. Wood, a Roman catholic, the Pretender's physician, and Whitelocke Bulstrode, Esq., a Member of the Church of England, touching the True Church, and whether there is Salvation out of the Roman Communion. A second edition appeared in 1718, under the title The Pillars of Popery thrown down, and the Principal Arguments of Roman Catholics answered and confuted; and in particular the specious plea for the Antiquity and Authority of the Church of Rome examined and overthrown. Bulstrode was also the author of a volume of Essays on various Subjects (1724), moralistic and Puritanical in tone, published in 1724; and in 1715 he edited with a preface a volume of his father's essays.
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San Pietro in the quarter of Cellomaio in the centre of Albano Laziale: La porta della chiesa di San Pietro nel quartiere di Cellomaio al centro di Albano Laziale: the church is formed from a room of the Baths of Caracalla. The Villa of Domitian at Castel Gandolfo was probably garrisoned by a detachment of the Praetorian Guard when the Emperor was in residence, although documents, archaeology, and epigraphy provide no explicit testimony of this residence. The archaeologist Giuseppe Lugli has, moreover, confuted all attempts to move the date of the castra structure which is now visible in the historic centre of Albano back. These attempts included the aforementioned Giovanni Antonio Ricci, who dated the encampment to the Second Punic War (219 BC-202 BC), the Jesuit priest Giuseppe Rocco Volpi who thought it dated to Augustus and Tocco who decided that it was the acropolis of Alba Longa.
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See also Early English Books Online showing his service to Lady Elizabeth, to her brother Gerard (2nd Baron of Longford) and her sister Lady Letice Holcroft.Wife of Sir Henry Holcroft, M.P., see V.C.D. Moseley and R. Sgroi, 'Holcroft, Sir Henry (c.1586-1650), of Long Acre, Westminster and Greenstreet House, East Ham, Essex' in A. Thrush and J.P. Ferris (eds), The History of Parliament: the House of Commons 1604-1629, (Cambridge University Press, 2010), History of Parliament online. However, from late 1640 a ten-year hiatus in the Wonersh register suggests some interruption to Geree's ministry there: but in 1644 he established his orthodoxy as a reformed minister in his tract The Doctrine of the Antinomians Confuted (an answer to Tobias Crisp), and in April 1645 the parsonage and cure of the parish church of Trinity in Guildford was sequestrated to him on the ejectment of Thomas Wall as a scandalous minister.
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Later it was extended to Benevento and then to the Greek port of Brindisi. In the eighteenth century, Giovanni Antonio Ricci suggested the existence of a municipium which he called "Alba Media" on the site of Albano., but this theory conflated the evidence from another localities of the same name: Alba Pompeia (modern Alba) and Alba Fucens. Ricci was thoroughly confuted in the following centuries,Emanuele Lucidi, part 1, chapter 3, page 23 and it is now established that until the time of Domitian, the stretch of the Appian Way between Bovillae and Aricia (modern Frattocchie in Marino and Ariccia) was completely free of buildings, as shown by Tacitus Histories 4.2 on the Year of the Four Emperors (69) and the final phase of the civil war between Vitellius and Vespasian, which states that the army of Vitellius was camped partially at Bovillae and partially at Aricia, indicating that there was nothing in between the two centresEmanuele Lucidi, part 1, chapter 3, page 29 which were themselves in decline.
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