"Earlier Chairman Schiff made reference to a colloquy, and for the public a colloquy is a way for legislatures to clarify an important issue to the public," he said.
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Literally, is this standard for you to have that colloquy?
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The kelle paca colloquy ended when I agreed to order it.
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Sotomayor's barbed colloquy with Murphy laid bare the fundamental weakness in Wisconsin's defense.
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But I would read him the colloquy between Senator Simon and Judge Bork.
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And yet this work's true heart lies in the colloquy among those seven men.
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Orrin Hatch's parroting of a young aide's talking points in a colloquy with Sen.
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He laid out the details for sentencing, engaging in a brief colloquy with each defendant.
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Nowhere was her performance more clear and cutting than in the extended colloquy about health care.
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"The colloquy went back and forth several times with Thomas pressing the assistant solicitor general," Lithwick said.
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The average household has 29 different reward memberships but uses just 12, according to the 2015 Colloquy Loyalty Census.
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Colloquy via web-based conference call might help tech burnouts clear the first hurdle in recovery: asking for help.
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A colloquy between Christie and co-host Evan Roberts followed, on the question of whether "ass" qualifies a curse.
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A quarter of people who abandoned schemes did so because they did not offer a smartphone app, according to Colloquy.
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"Calculate the dividend you get from the program," said Jeff Berry, research director for Colloquy, a loyalty market research firm.
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The country is home to 3.8bn scheme memberships in total, according to Colloquy, a research firm, up from 2.6bn in 2012.
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McConnell made a big show of this promise to Collins -- even engaging in a colloquy on the floor cementing the deal.
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Another striking colloquy exists between Elaine de Kooning's "March Sky" painted in 23 and a "Folk Art Crazy Quilt" from circa 1885.
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The colloquy between the justices and the lawyers focused on how significant a change to existing lands the law could reasonably expect.
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But, as she has aged, she is at least as often in colloquy with herself, her memories, the nagging binds of conscience.
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Here Ms Kagan came alive, engaging Mr Feiglin in a spirited colloquy about Hill and the Sixth Amendment right to a jury trial.
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Fisher, on behalf of the plaintiffs suing Arab Bank, used part of his rebuttal time for additional colloquy with Gorsuch on ATS history.
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U.S. consumers collectively hold 3.8 billion memberships in loyalty programs, up from 3.3 billion in 2015, according to data from research firm Colloquy.
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It was a carefree colloquy anchored by Schimmel's cheery declaration (in response to Deitch's query) that we are indeed living in a golden age.
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U.S. consumers collectively hold 3.8 billion memberships in loyalty programs, up from 3.3 billion in 2015, according to new data from research firm Colloquy.
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Justice Roberts added, in colloquy with Miami's lawyer, "I don't see how you can say that your loss of property taxes is a direct injury".
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The colloquy wasn't always that heated in the 1970s, but it was rare for a lawyer to speak for minutes on end without being questioned.
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A colloquy on the floor of the House of Representatives established the legislative intent that the Hyde Amendment would be maintained in the executive order.
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At times, the debate became a kind of tense colloquy between longtime colleagues, as Mr. Sanders prodded Mr. Biden to account for his past positions.
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Instead, he demurred, conceded mistakes and generally engaged in a nuanced and seemingly heartfelt colloquy on the difficulties of managing tech in a complex world.
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The colloquy obviously shook some justices to doubt the conventional logic underlying the federal scheme for restricting the expenditure of corporate resources to publish political opinion.
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Their colloquy is interrupted by a gruff-spoken officer of Minnesota's Department of Natural Resources, played with an amusing sense of his firm authority by Bob Davis.
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"Often, customers are thinking about the biggest and best reward they can get for their points," said Jeff Berry, editor-in-chief of market research firm Colloquy.
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I've quoted the colloquy at length here because its entire tone is so different from what occurred two weeks ago, when the court heard the travel ban argument.
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It took the shape of a tag-team colloquy on Russia and North Korea between disgraced Republican political operative Karl Rove and Hall of Fame quarterback Joe Namath.
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Unlike structured algorithms that direct machines to execute specific functions, the components of "Colloquy" have been given only certain parameters within which they are free to learn and operate.
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"More conversations among members will be required before moving the budget to the floor," McCarthy said during a House floor colloquy with House Minority Whip Steny Hoyer (D-Md.).
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John Ratcliffe (R-Texas) challenged Schiff to "engage in a colloquy" about Schiff's communications with the whistleblower, which Schiff refused and directed Ratcliffe to direct all questions to the witnesses.
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In a bonkers colloquy with The New Yorker's Ryan Lizza, a raving Mr. Scaramucci used colorful and profane language to call Stephen Bannon, Mr. Trump's chief strategist, a self-promoter.
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That's because artist Gordon Pask's 1968 vision, "The Colloquy of Mobiles," did not turn out to be literally prescient in terms of the physicality of machine-machine and machine-human interaction.
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Vital film critics like Manny Farber, Andrew Sarris and Pauline Kael and public intellectuals like Susan Sontag weighed in, creating a near-constant colloquy on how this director was reinventing cinema.
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In recent days, I've been thinking about one particular exchange from Judge Bork's week before the Senate Judiciary Committee, a colloquy between the nominee and Senator Paul Simon, an Illinois Democrat.
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The opportunity to experience this awareness has been recreated at the College for Creative Studies, which debuted a full-scale replica of Pask's installation, titled "Colloquy of Mobiles 2018," at last month's student exhibition.
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Before that, Maddow had conducted a friendly and knowing colloquy with Adam Schiff, the newly seated Democratic chairman of the House Intelligence Committee, on his expansive plans to delve into the sprawling Russia investigation.
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Suspended from these cooking vessels, in turn, are gaily colored plastic fruits and vegetables — bananas, peppers, pears, ears of corn — that bounce around in the breeze in irreverent colloquy with the park's well-tended greenery.
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After more colloquy, Ms Waggoner's proposed distinction slowly emerged: if a proprietor's refusal to serve a customer is "based to who the person is, rather than what the message is", it enjoys no First Amendment protection.
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As Missouri Senator Claire McCaskill noted in a colloquy with Utah Senator Orin Hatch that went viral online almost two weeks ago, the contrast with the process that resulted in the Affordable Care Act is striking.
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"Malone also appears to believe that Avenatti has befriended the liberal media, but that his time as journalists' golden boy may be running out," Simonson wrote in an exclusive story about the strange colloquy initiated by Malone.
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On Wednesday, a furious President Trump ordered the Justice Department to reverse course; what followed was a telephone colloquy between that federal judge, George Hazel, and the lawyers for which the word bizarre is a breathtaking understatement.
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On Wednesday, a furious President Trump ordered the Justice Department to reverse course; what followed was a telephone colloquy between that federal judge, George Hazel, and the lawyers for which the word bizarre is a breathtaking understatement.
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An implied resistance to commerce estranges many of the artists from an art world in which, like an alien spaceship, the market abducts appealing new talents and whisks them far aloft of colloquy with their less seductive contemporaries.
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John Ratcliffe (R-Texas) attempted at one point to gain information about House Intelligence Committee Chairman Adam Schiff's (D-Calif.) level of knowledge on the whistleblower, calling for the California Democrat to engage in a colloquy on the topic.
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Households, on average, hold membership in 29 loyalty programs across the retail, financial services, travel and other industries — that's a total of 3.3 billion nationwide, up 26 percent from 2013, according to a 2015 report by Colloquy, a loyalty marketing research company.
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The stultifyingly dry colloquy on memos and finer points of administrative law rarely gave way to discussion of how ending DACA would impact the lives of some 700,000 people who rely on its protections to build careers and raise families in America.
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The album's 28 tracks, which include a tender transcription by Mr. Olafsson from Rameau's opera "Les Boréades," are a dual portrait and an experimental colloquy, exploring what these two composers share across centuries: pathbreaking individualism, and, at times, a synesthetic approach to music.
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But in a lengthy and emotional colloquy with Fred Guttenberg, whose daughter died in the shooting at Marjory Stoneman Douglas High School, Mr. Rubio politely refused to endorse a ban on assault weapons, drawing jeers from the audience and visibly frustrating Mr. Guttenberg.
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Committee approval of those items is expected to be followed by a Hatch colloquy where he will agree to take action at the committee level on a bill that would protect healthcare and pension benefits of more than 22,000 retired coal miners, an aide told The Hill.
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The event, Gentrifiers Anonymous, was a kind of colloquy loosely modeled on the Alcoholics Anonymous meeting template of therapeutic interventions that are, in this case, geared toward helping attendees to see gentrification as a process in which they have a degree of conscious or unconscious participation.
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In colloquy with Zachary Tripp, the lawyer who argued on behalf of the Trump administration, and Cecillia Wang, who represented immigrant plaintiffs, all nine justices struggled to interpret a provision of the Immigration and Nationality Act (INA) hinging on the meaning of "when"—and were split over how to read it.
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His minimal-cognitive-load uniform is a blue sportcoat, an open-necked blue dress shirt and roomy gray trousers over thick-soled black sneakers; I saw him wear this unvarying attire to work in his vast personal complex at Columbia University, meetings at the Ford Foundation, a public Roosevelt colloquy with the Black Lives Matter activist Alicia Garza and Hill briefings.
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Several poems in "Ommateum" try to solve the problem by engaging the universe in awkward colloquy: I went out to the sun where it burned over a desert willow and getting under the shade of the willow I said It's very hot in this country The sun said nothing so I said The moon has been talking about you and he said Well what is it this time The yokel persona is insufficiently ironized by being consigned to the past.
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Ars Technica The Unofficial Apple Weblog,Lavey, Megan (January 22nd 2009). "First Look: Mobile Colloquy", The Unofficial Apple Weblog GigaOM,Hoover, Lisa (October 1, 2009). Colloquy Brings IRC to the iPhone, theAppleBlog and AppleInsider.Gwilym, Sam (January 26, 2009) "Colloquy IRC client now available for iPhone". AppleInsider.
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Colloquy supports a variety of different text modifications. One text manipulation supported by Colloquy is the use of colors as used by mIRC; with the primary colors being: White, Black, Navy, Forest, Red, Maroon, Purple, Orange, Yellow, Green, Teal, Cyan, Blue, Magenta, Grey, and Ash. Additionally, Colloquy supports formatting text with underlining, italics, bold, and outline. Colloquy supports scripting in languages such as AppleScript, F-Script, JavaScript, Objective-C and Python.
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Colloquy is an open-source IRC, SILC, ICB and XMPPtimothy. Ticket #454 . colloquy.info. client for Mac OS X. Colloquy uses its own core, known as Chat Core, although in the past it used Irssi as its IRC protocol engine. One of the primary goals behind Colloquy was to create an IRC, SILC and ICB client with Mac OS X visuals.
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At least those of > us who have sustained this colloquy have hoped to be and have changed.
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As part of her education, Anne even studied with the humanist printer Henri Estienne.Ferguson, 1997, p. 11. In 1561, Anne de Marquets attended the Colloquy at Poissy, an event which would influence her poetry. Following the colloquy, she wrote several poems and prayers in verse for Catholic leaders.
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Both the desktop client and the mobile (iPhone) client have received positive reviews. The desktop client was selected as a Pick of the Week on MacOSXHints.com. The Colloquy iPhone app was favorably reviewed on Ars Technica,Smykil, Jeff (January 20, 2009). "Review: Mobile Colloquy for iPhone does IRC right".
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The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg (Ratisbon) in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics.
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A selection of Friedman's symphonic works was recorded and released on the CD Colloquy in 2008 by 150 Music.
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The stories relating to the three princes of Iorúaithe and their wonder-dog in the Acallam na Senórach (The Colloquy of the Ancients) are closely summarized by A. G. van Hamel., endnote 2. And van Hamel has noted that gaps in the story of the hound in The Colloquy can be filled with the use of the Fenian ballad, as well as noting connections to the hound the LGE tract and romance about the sons of Tuireann. Richard M. Scowcroft also connects the ballad to The Colloquy.
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The Northwestern University Law Review Colloquy is a scholarly legal journal that is the online companion to the Northwestern University Law Review located at the Northwestern University School of Law. Although the Colloquy is published online, its scholarly and journalistic standards are equal to that of the print Law Review. The Colloquy is the first scholarly weblog to be operated by a major law review. It features legal commentary in the form of essays, debates, series, book reviews, and responses to print Law Review pieces.
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The Colloquy of Worms was the last colloquy in the 16th century on an imperial level, held in Worms from September 11 to October 8, 1557. At the Diet of Augsburg in 1555 it had been agreed that the dialog on controversial religious issues should be continued. A resolution was passed at Regensburg in 1556, and the next colloquy took place in Worms in 1557. The Catholics Michael Helding, John Gropper, and Peter Canisius met with the Protestants Philip Melanchthon, Johannes Brenz and Erhard Schnepf.
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Colloquy shows changes such as mode changes, ban sets, etc. in a human-readable format, rather than showing raw modes.
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The colloquy was without result, but Beza as the head and advocate of all Reformed congregations of France was revered and hated at the same time. The queen insisted upon another colloquy, which was opened at St. Germain Jan. 28, 1562, eleven days after the proclamation of the famous January edict, which granted important privileges to those of the Reformed faith. But the colloquy was broken off when it became evident that the Catholic party was preparing (after the Massacre of Vassy, on March 1) to overthrow Protestantism.
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The colloquy resulted in the Leipzig Manifesto,Details of the colloquy and the Manifesto are in Bodo Nischan, "Reformed Irenicism and the Leipzig colloquy of 1631", Central European History 9 (1976:3-26) signed by the princes (12 April 1631), under the terms of which the Protestant defensive association, the Leipziger Bund, formed an army of 40,000 troops "to uphold the basic laws, the imperial constitution, and the German liberties of the Protestant states."(Andrew Pettegree, A. C. Duke and Gillian Lewis, eds.) Bodo Nischan, "The case of Brandenburg", in Calvinism in Europe, 1540-1620 (Cambridge University Press) 1994:203.
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This vitality meant the incorporation of folkloric and traditional elements, the populist Erasmo-like tendency of the proverb and the colloquy, and the literary linguistic nationalism.
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He was a prominent leader in the fight against Lutheranism and Calvinism, especially at the French Royal Court, and what he perceived as the growing Huguenot menace to both doctrinal orthodoxy and the social order. He took a prominent role in the Estates General of 1560, the Colloquy of Poissy and the Colloquy of Saint-Germain in 1562. He participated in the papal conclaves of 1534, 1549, and 1559.
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In The Colloquy, the Fíanna form search parties of nine warriors and nine gillies each but fail to discover the whereabouts of the two Ulidian princes. And the threesome and the dog obtain Finn mac Cumhal's protection, even though some of the Fíanna had entertained designs on eliminating them. "The Story of the Oakgrove of Conspiracy". The dog Fer Mac's modes of attack are elaborated upon in The Colloquy.
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Dallas John Baker is also a scholar in the disciplines of editing & publishing, Creative Writing, Queer Theory and Buddhism. He has recently published papers in the scholarly journals Colloquy: Text, Theory, Critique,Colloquy: Text, Theory, Critique Issue 20 December 2010 Creative Industries Journal, Text and Postscripts.Postscripts: The Journal of Sacred Texts and Contemporary Worlds, Volume 4 Number 3 2008 These works are published under the name Dallas J. Baker.
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Shy, John (1979). "Armed forces in colonial North -America: New Spain, New France, and Anglo-America." Records of the 4th International Colloquy on Military History. Ottawa: 10-26.
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Alexander, informed that I heard your name from Calanus and have come to learn wisdom from you The conversation that followed between them is recorded by Greeks as Alexander- Dandamis colloquy.
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After the two series of homilies, he wrote three works to help students learn Latin – the Grammar, the Glossary and the Colloquy. In his Grammar, he translated the Latin grammar into English, creating what is considered the first vernacular Latin grammar in medieval Europe. In his glossary the words are not in alphabetical order, but grouped by topics. Finally, his Colloquy was intended to help students to learn how to speak Latin through a conversation manual.
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At the later Diet of Augsburg, the Zwinglians and Lutherans again explored the same territory as that covered in the Marburg Colloquy, and presented separate statements which showed the differences in opinion.
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Gordon drew on Australian colloquy and idiom; Clarke assessed his work as "the beginnings of a national school of Australian poetry".Smith, Vivian (2009). "Australian Colonial Poetry, 1788–1888". In Pierce, Peter.
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Caroline Mala Corbin, The Irony of Hosanna- Tabor Evangelical Lutheran Church and School v. EEOC, 106 Nw. U. L. Rev. Colloquy 951 (2012).Douglas Laycock, Hosanna-Tabor and the Ministerial Exception, 35 Harv.
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Pearson is also a regular contributor to COLLOQUY, a loyalty marketing publication owned by LoyaltyOne, at which he also serves on the editorial board. He is also a regular columnist for Fast Company.
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The opposition of ministers inclining to Lutheranism was suppressed by their dismissal. Among the Lutherans, Frederick's measures caused a great sensation. The religious colloquy held at Maulbronn in April 1564 increased the animosity.
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Furthermore, 15 African countries were exhibiting and 22 countries were participating to the colloquy which had the following theme African Handicraft and Creativity. The second meeting of the SIAO generated CFA 55,000,000 in addition, three creativity awards were given by UNESCO. SIAO 1990 was also attended by several European professionals of handicraft and 120,000 visitors registered. The colloquy on African handicraft and creativity led to the creation of a co-ordinating committee for the development and promotion of African handicraft (CODEPA).
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Colloquy is built on Apple's WebKit engine and supports customizable message views called "styles" using a combination of XSLT, HTML, CSS and JavaScript. These act like themes, altering the way the application displays chat sessions. The software also supports a wide array of plugins that enable customization of the application and integration with other aspects of the Mac OS X environment. The Colloquy Web Interface plugin allows monitoring of the Colloguy desktop IRC connection from an iPhone's Safari browser, or any web browser.
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Acallam Bec or Agallamh Bheag ("The Little Colloquy") is the title of a medieval Irish compilation of fianaigecht tales, preserved in the fifteenth- century Book of Lismore and the Reeves manuscript. It is closely related to the Acallam na Senórach ("The Colloquy of the Elders"), of which it is sometimes considered to be a later recension.Murphy, The Ossianic Lore and Romantic Tales of Medieval Ireland. p. 26. It differs from it in making Oisín rather than Caílte the principal character.
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She summoned church leaders from both sides to attempt to solve their doctrinal differences. Despite her optimism, the resulting Colloquy of Poissy ended in failure on 13 October 1561, dissolving itself without her permission.Manetsch, 22.
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In law, a colloquy is a routine, highly formalized conversation. Conversations among the judge and lawyers (as opposed to testimony under oath) are colloquies. The term may be applied to the conversation that takes place when a defendant enters into a plea bargain and the judge is supposed to verify that the defendant understands that he is waiving his right to a jury trial. In criminal court, a colloquy is an investigation within a defendant's plea to reassure that the plea was given "knowingly, voluntarily, and intelligently".
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The last polemical conflict of importance Beza encountered from the Lutherans was at the Colloquy of Montbéliard, March 14–27, 1586, (which is also called the Mompelgard ColloquiumLutheran Cyclopedia entry on the Mompelgard Colloquium) to which he had been invited by the Lutheran Count Frederick of Württemberg at the wish of the French-speaking and Reformed residents as well as by French noblemen who had fled to Montbéliard. As a matter of course the intended union which was the purpose of the colloquy was not brought about; nevertheless it called forth serious developments within the Reformed Church. When the edition of the acts of the colloquy, as prepared by Jakob Andrea, was published, Samuel Huber, of Burg near Bern, who belonged to the Lutheranizing faction of the Swiss clergy, took so great offense at the supralapsarian doctrine of predestination propounded at Montbéliard by Beza and Musculus that he felt it to be his duty to denounce Musculus to the magistrates of Bern as an innovator in doctrine. To adjust the matter, the magistrates arranged a colloquy between Huber and Musculus (September 2, 1587), in which the former represented the universalism, the latter the particularism, of grace.
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Helen Gardner, The Metaphysical Poets (London: Oxford University Press, 1967), 130. Her internal colloquy begins in a specific address to MacWilliams’ bodily and spiritual experience, before she develops a broader description of heavens and Catholic religious practices.
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My, NY: Praeger.Drennon-Gala, D. (1987). The effect of social support that is perceived by children in early adolescence and its relationship with antisocial behavior. (Paper presented during a colloquy at the University of Rochester, Rochester, NY).
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In revenge for his treatment of Pimfet and herself, Madouc foils Casmir's plan by publicly warning Dhrun and the assembled worthies (humiliating Casmir) in the middle of the colloquy. She is stripped of her rank and forbidden from finishing what she had to say, but her message does not fall on deaf ears. Any doubt the worthies had in her statements evaporates when Allias, who had been running late, dramatically arrives and corroborates her story. After King Audry and King Dartweg publicly feud over Celtic bandits, the colloquy is called off.
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The format of the Colloquy allows scholars to publish their thoughts within weeks of an emerging legal development anywhere within the field of legal inquiry, and provides a convenient forum for scholars to exchange ideas in the wake of such developments in the form of debates or multi-contributor series. Readers can rely upon the Law Review editors and staff to ensure that citations in these pieces support the assertions made in the posts. The Colloquy also provides for commenting on the essays and posts in a moderated forum.
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Théodore-Agrippa d'Aubigné (8 February 155229 April 1630) was a French poet, soldier, propagandist and chronicler. His epic poem Les Tragiques (1616) is widely regarded as his masterpiece.A colloquy featuring Aubigné and the poets of his generation, Une volée de poètes : D’Aubigné et la génération poétique des années 1570-1610 organised by Association des Amis d’Agrippa d’Aubigné is scheduled for October 2008 at Laboratoire Forell (Université de Poitiers) (Colloquy website ). In a book about his Catholic contemporary Jean de La Ceppède, English poet Keith Bosley has called d'Aubigné, "the epic poet of the Protestant cause," during the French Wars of Religion.
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Later in his life he described the principal focus of this teaching effort in the following words: > [It was] a sustained critical colloquy with three generations of graduate > students set among a half-dozen or so "canonical" volumes in the context of > our mutual search for the imagination's way out of what Walker Percy has > called the "old modern age." I, and my students in the measure to which they > have truly joined the colloquy, have from the outset aspired to be radically > critical of the Critical tradition of modernity, which is to say, we have > undertaken to become postcritical. Like any parasite, this essentially > polemical convivium has battened on its host, hoping, not to weaken and > eventually bring down, but, rather, modestly to change the universities in > which it was formed and by whose sufferance it has lived. At least those of > us who have sustained this colloquy have hoped to be and have > changed.
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Owles, S. & Gintis, H. (2002). The Inheritance of Inequality. Journal of Economic Perspectives. 16 (3): 3–30 After slavery was abolished and black Americans began seeking out land of their own, Special Field Orders No. 15 was issued through the Savannah Colloquy.
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"From the Kingdom of Necessity." No Other Book: Selected Essays. HarperCollins, 1999. Jarrell highlights "Colloquy in Black Rock," "Between the Porch and the Altar," "The Death of the Sheriff," and "Where the Rainbow Ends" as some of the best poems in the book.
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Secondly, Catherine could win over the Huguenots. This though might lead directly to civil war. Thirdly, Catherine might try to heal the religious division in the country by means of a national council or colloquy on the topic. Catherine chose the third course to pursue.
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"Colloquy with a Polish Aunt," a poem from Wallace Stevens's first book of poetry, Harmonium, was first published in 1919 and is included in The Collected Poems of Wallace Stevens (1954).The Collected Poems of Wallace Stevens. Vintage Books: New York, 1954, p. 84.
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According to Braga, it was the moment in which his poetry made decisive gains in originality, and the first stage in his renunciation of "Proletkult versification".Braga, p.IX, XXXII It was followed by a collection of critical essays, Colocviu critic ("Critical Colloquy").Braga, p.
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Arnold, Stephen, "The Music of Taverner" (1972). Tempo (New Ser.), 101: pp. 20-39. The American composer John Harbison has published an analysis of the opera (working from the vocal score), contemporary with its first performances.Harbison, John, "Colloquy and Review: Peter Maxwell Davies' Taverner" (Autumn-Winter, 1972).
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Landgrave Philip of Hesse brought the gifted student along to the Regensburg Colloquy in 1541. When he returned to Zurich, he received the pastorate of St. Peter's Church to replace Leo Jud. He married Huldrych Zwingli’s daughter Regula (1524–1565). He was an inspiring and popular preacher.
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The library is an active member of the Polar Libraries Colloquy, an international organization of Librarians and others concerned with the collection, preservation, and dissemination of information dealing with the Arctic and Antarctic regions. The library is open to anyone with a polar interest for reference work and research.
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Anderson, Sam. "Straight Outta Comp 101: A Language Dork Finally Falls in Love with Rap" New York Magazine, October 31, 2010. At 900 pages, the Anthology collects and organizes nearly three hundred lyrics from across hip hop's history."Uncovering the Lyric Poetry of Rap", Harvard Colloquy, Fall 2010.
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The subject is also addressed in his 2011 book, Lawyer Barons. In January 2005, Professor Brickman was an invited contributor to a Presidential colloquy on tort reform in asbestos litigation, with then- President George W. Bush, held at Macomb Community College, in Warren, Michigan (see External Links, below).
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The examples of somebody being two faced can be seen in numerous Jacksons, such as Trial by Combat, The Villager, The Witch, Charles, The Dummy, Of Course, and Got A Letter From Jimmy. The examples of dramatic irony can be found in Charles, Afternoon in Linen and Colloquy.
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Silverman, Kenneth: Edgar A. Poe: Mournful and Never-ending Remembrance. New York: Harper Perennial, 1991: 216. . Graham's Magazine was the first to publish many of Poe's works, including "The Murders in the Rue Morgue" and "The Colloquy of Monos and Una". Poe left the magazine in April 1842.
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Southern view The Marburger Schloss (Marburg castle), a.k.a. Landgrafenschloss Marburg, is a castle in Marburg, Hesse, Germany, located on top of Schlossberg (287 m NAP). Built in the 11th century as a fort, it became the first residence of Landgraviate of Hesse (HRE). The Marburg Colloquy was held here in 1529.
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Poissy () is a commune in the Yvelines department in the Île-de-France in north-central France. It is located in the western suburbs of Paris, from the centre of Paris. Inhabitants are called Pisciacais. In 1561 it was the site of a fruitless Catholic-Huguenot conference, the Colloquy of Poissy.
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Colloquy contains a user interface that follows Apple's Human interface guidelines in addition to containing support for traditional IRC command-line controls such as /nick and /join. An official app for the iOS was released and features support for all IRC commands, a built-in browser, Push notifications and other features.
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His surname was originally Floris (Florisz). He worked with Peter Canisius on the mission to reclaim German Protestants to Catholicism. In 1557 they had been together at the Colloquy of Worms. Goudanus went on a covert diplomatic mission, under instructions of the end of 1561 sent by Alfonso Salmeron, via Everard Mercurian.
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He spent two years at the Commercial, as well as traveling. He entered Yale University at the age of eighteen, with the class of 1877. While at Yale, he was a member of the Delta Kappa Freshman Society, Delta Beta Xi, Delta Kappa Epsilon, and at Commencement, he received a colloquy appointment.
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The Rigveda tells of an apsara who is the wife of Gandharva; however, the Rigveda also seems to allow for the existence of more than one apsara. The only apsara specifically named is Urvashi. An entire hymn deals with the colloquy between Urvashi and her mortal lover Pururavas.Rig Veda, Book X, Hymn 95.
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"Church educators to mark 50th year," New York Times, 31 October 1953, p. 9 In 1973 the Association began awarding the William Harper Rainey award to distinguished educators. In 1975, the Association held a major national colloquy on civil religion at which scholars Robert Bellah, Vine DeLoria, Jr., and Michael Novak spoke.
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At the Marburg Colloquy with the Zwinglians in 1529, Melanchthon joined with Luther in opposing a union with Zwingli. Agreement was achieved on fourteen points out of fifteen, the exception being the nature of the Eucharist.Brecht, 2:325–34; Mullett, 197. Similarly, Zwingli would further repudiate ritualism rather than affiliate with the more conservative Luther.
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The speaker is on a "high horse" so he can have a colloquy with his devout and somewhat learned aunt. She begins by upbraiding him. She accuses him of being "splenetic" about her idealized saints, whom he probably views as fantasies. As mentioned above, the aunt's favorite book is Jacobus of Voragine's The Golden Legend.
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"Colloquy with a Polish Aunt" is a good candidate for a Wilson award.Another good candidate is "New England Verses" which comprises sixteen stanzas, including these: > III > Soupe Aux Perles > Health-o, when ginger and fromage bewitch > the vile antithesis of poor and rich. IV > Soupe Sans Perles > I crosses in '38 in the Western Head.
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Haec-Vir replies by referring to Deuteronomy's injunction against transvestism. This reference proves decisive as regards Hic-Mulier's early argument; however, she instantly attacks Haec-Vir for his own effeminacy—a charge which, given his earlier attack, he cannot refute. The brief colloquy ends with their mutual resolution to return to normative gender standards for behavior.
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Petrarch spoke of this It could easily be inferred from this wording that the epic poem was far enough along to receive this flattering colloquy. By 1343 the work was provvisoriamente finished as we have it today worldwide.Bergin, p. xii Petrarch had been with the court of Cardinal Giovanni Colonna in the days he lived at Avignon around 1330.
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In 1527, he became a school master in the free imperial city of Isny im Allgäu. Fagius took part in the Bern Colloquy, where he met the reformer Huldrych Zwingli. In 1535, he returned to the University of Strasbourg to devote himself to his study of theology. Fagius returned to Isny as a priest in 1537.
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Acallam na Senórach, Colloquy of the Ancients, Standish Hayes O'Grady, pg 20. About an hour from both Cork and Shannon airports, the village comprises a small number of houses around the parish church. At the south end of the village is a memorial garden and tourist information. Each summer there is a 3-day Festival na Fianna.
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They first discussed the relation between the Bible and tradition. When Canisius alluded to differences among the Protestants themselves in their doctrine of original sin and justification, which they could not overcome, the meeting was dissolved. Other participants present at this Colloquy included Julius von Pflug, Kaspar Schwenkfeld von Ossig, Johannes Pistorius, François Hotman, Maximilian Mörlin, and Theodore Beza.
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Luther emphasized the oneness of Christ's person. Zwingli, who emphasized the distinction of the natures, believed that while Christ in his deity was omnipresent, Christ's human body could only be present in one place, that is, at the right hand of the Father.Phillip Cary, Luther: Gospel, Law and Reformation, [sound recording], Lecture 14 The executive editor for Christianity Today magazine carefully detailed the two views that would forever divide the Lutheran and Reformed view of the Supper: Near the end of the colloquy when it was clear an agreement would not be reached, Philipp asked Luther to draft a list of doctrines all that both sides agreed upon. The Marburg Articles, based on what would become the Articles of Schwabach, had 15 points, and every person at the colloquy could agree on the first 14.
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John Calvin, whose writings formulated the Calvinist movement, emphasised the importance of Old Testament Law. Martin Luther called upon the assistance of German princes to further the Protestant movement, namely Phillip of Hesse who convened the Marburg Colloquy where key Protestant theologians agreed on theological questions relevant to Germany. The Marburg Colloquy reforms included a restructuring of the Protestant Church in the light of the early church, the dissolution of monastic communities, establishment of Protestant universities, the regular inspection of Parishes and the conversion of nuns and monks. The Thirty Years’ War, that took place from 1618 to 1648, stunted the theological development of Protestantism in Germany due to the severe reduction in population it triggered, with estimates suggesting as much as 90% of the German population was lost and barbary was common.
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But all his caution and reservation did not hinder his opponents from continually working against him, accusing him of synergism and Zwinglianism. At the Colloquy of Worms in 1557 which he attended only reluctantly, the adherents of Flacius and the Saxon theologians tried to avenge themselves by thoroughly humiliating Melanchthon, in agreement with the malicious desire of the Roman Catholics to condemn all heretics, especially those who had departed from the Augsburg Confession, before the beginning of the conference. As this was directed against Melanchthon himself, he protested, so that his opponents left, greatly to the satisfaction of the Roman Catholics who now broke off the colloquy, throwing all blame upon the Protestants. The Reformation in the sixteenth century did not experience a greater insult, as Friedrich Nietzsche says.
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Later, he was Martin Luther's housemate and a close confidant. As such he accompanied Luther to the Marburg Colloquy and stayed with him during the Diet of Augsburg in 1530 at the Fortress of Coburg. He earned a Master's degree in 1529 and taught in the art department. Later on he was offered a professorship in Wittenberg but he rejected it.
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As such, he took part in the Reformation in the Margraviate of Baden-Durlach. It was in keeping with his strident attitude that he wanted to include anathemas in the church order there against all dissenters. He maintained this stance at the Colloquy of Worms of 1557 and in the drafting of the Konfutationsbuch. He defended his position in a special Apology.
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Channing on this occasion produced a phrenological argument for white supremacy. This encounter, in August 1834 on Rhode Island, saw Abdy throw back some of Channing's own words at him. Channing later told Harriet Martineau that Abdy's reasoning had an impact on his views.Thomas F. Harwood, Prejudice and Antislavery: The Colloquy between William Ellery Channing and Edward Strutt Abdy, 1834, American Quarterly Vol.
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Phùng Khắc Khoan (1528-1613), known as Trạng Bùng, was a noted 16th-century Vietnamese military strategist, politician, diplomat and poet during the Later Lê dynasty warlord period. Phung Khac Khoan headed the diplomatic corps to China during the Ming, during which he took part in a notable summit colloquy, conducted in writing, with the Korean historian Yi Su-gwang in 1597.
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At that time, he began his relationship with Ulrich Zwingli and corresponded with Martin Luther. He took his doctorate in Mainz and obtained a position as a preacher at the Strasbourg Cathedral in 1523. His Protestant convictions were made clear when he married Margarete Trenz. In Strasbourg, he collaborated with Wolfgang Capito and Martin Bucer and participated in the Marburg Colloquy.
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Luther himself was alarmed at this. At a colloquy of preachers in Flensburg on (April 8, 1529), Hoffman, John Campanus and others were put on their defence. Hoffman maintained (against the "magic" of the Lutheran interpretation) that the function of the Eucharist, like that of preaching, is nothing more than an appeal for spiritual union with Christ. Refusing to retract, he was banished.
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He was elected cantor of the cathedral on 30 June 1547 and as dean on 13 October 1547. He was ordained as a priest on 6 April 1550. He was opposed to the Protestant cause, speaking out at the 1556 Reichstag in Regensberg and at the 1557 Colloquy of Worms. In 1564, he became rector of the Jesuit dominated University of Trier.
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In Brandenburg- Prussia the "Great Elector" (Frederick William I) forbade (1663) preachers to speak of the disputes between the Evangelical bodies. A long colloquy in Berlin (September 1662 to May 1663) led only to fresh discord. The Elector, however, grew impatient with a lack of success at his conferences. He put an end to them in 1664 and published another "syncretistic" edict.
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A conference in Haguenau began on 12 June 1540, but during a month's discussion the two sides failed to agree on a common starting point. They decided to reconvene in Worms. Melanchthon led the Protestants, with Bucer a major influence behind the scenes. When the colloquy again made no progress, the imperial chancellor, Nicholas Perrenot de Granvelle, called for secret negotiations.
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New International Encyclopedia Andreae represented the Lutheran side in the 1586 Mompelgard Colloquium with Theodore Beza representing the Reformed side. Another name for this event is the Colloquy of Montbéliard. They discussed the doctrines of the Lord's Supper, the person of Christ, predestination, the use of pictures, and ceremonies.Lutheran Cyclopedia entry on the Mompelgard Colloquium He died in Tübingen, in the Duchy of Württemberg.
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Before leaving, Beurlin was made chancellor of the university and provost of the Collegiate Church (29 September). The theologians left on 3 October and arrived in Paris on 19 October. Meanwhile, the Colloquy at Poissy had been broken off, and the theologians had to wait till the king called them back into session. On 24 October Beurlin fell ill with the plague and died in Paris.
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In 2015, Rob Schenck was the subject of the critically acclaimed documentary, "The Armor of Light". In this film, directed by Abigail Disney Schenck discuses the topic of guns and the pro-life Christian community's response to America's gun culture and gun violence. The movie was called a "vital colloquy on whether we shape our lives through fear or with love" by the Los Angeles Times.
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This led to his being summoned to the royal presence to give an account of his 'mutinous and seditious' deed. A singular colloquy took place between the king and the minister. The king had great confidence in his powers of argument and condescended to argue with Calderwood. Though on his knees, Calderwood replied to the king with great coolness and cleverness, baffling his royal opponent.
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The battle between the Turks and the Christians, in the 16th century At the time of the Marburg Colloquy, Suleiman the Magnificent was besieging Vienna with a vast Ottoman army.Mallett, 198; Marius, 220. The siege was lifted on 14 October 1529, which Luther saw as a divine miracle. Luther had argued against resisting the Turks in his 1518 Explanation of the Ninety-five Theses, provoking accusations of defeatism.
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In 1661 he had a colloquy held in Kassel between the Lutheran theologians of the University of Rinteln and the Reformed theologians of the University of Marburg. William VI died at Haina in 1663. Control of his Landgraviate went to his eldest son William VII, though - not yet of age - he remained under the guardianship of his mother Hedwig Sophie of Brandenburg until his early death in 1670.
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Here, he worked alongside Gregor Brück, the regent of Saxony. As a participant in the Colloquy of Worms (1557), he experienced the founding of the University of Jena on 15 August 1557. After taking up teaching duties on February 2, 1558, he became one of the first teachers at the faculty of law, along with Matthias Wesenbeck. Monner worked specifically in the area of the Protestant marriage law.
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The Law Review recently extended its presence onto the web, and now publishes scholarly pieces weekly on the Colloquy. The Northwestern Journal of Technology and Intellectual Property is a law review published by an independent student organization at Northwestern University School of Law. The current editor-in-chief is Aisha Lavinier. The Northwestern Interdisciplinary Law Review is a scholarly legal publication published annually by an editorial board of Northwestern undergraduates.
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Garry Shead is an Australian artist and filmmaker who won the Archibald Prize in 1992/93 with a portrait of Tom Thompson, and won the Dobell Prize in 2004 with Colloquy with John Keats. He won the Young Contemporaries Prize in 1967 and travelled to Japan, Papua New Guinea, France, Vienna and Budapest. He returned to Australia in the 1980s. His paintings are in many galleries in Australia and overseas.
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Cardinal de Châtillon participated in the famous Colloquy of Poissy in the summer of 1561. When the reformer Theodore de Beze arrived in Poissy on 23 August he was met with great ceremony and obvious pleasure by the King of Navarre, the Prince de Condé and the Cardinal de Châtillon, almost with more honor (wrote Claude Haton) than the Pope of Rome would have received had he come.
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Present was John Calvin, then exiled from Geneva; he appeared as confidential agent of the King of France. After a month, King Ferdinand prorogued the conference to reassemble at Worms on 28 October. Undismayed by the failure of the Hagenau conference, the emperor made more strenuous efforts for the success of the coming colloquy at Worms. He dispatched his minister Granvelle and Ortiz, his envoy, to the papal court.
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In 1669, she translated the Colloquy of Christ by Carthusian monk Lanspergius from Spanish into Italian. The translation was dedicated to Gian Paolo Oliva, her close friend and confessor. The volume was issued in five editions in the Republic from 1669 to 1672. She was invited to be a part of many scholarly societies when her fame spread and in 1670 she became president of the Venetian society Accademia dei Pacifici.
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Fragments of laws attributed to Adna are to be found in the library of Trinity College. The sages Adhna, Forchern, and Atharne are said to have been the first to collect the axioms of Irish law into one volume. Some sources say he was Chief Poet of Ulster as well as Ireland. An old Irish tale "Immacallam in dá Thuarad" or 'The Colloquy of the Two Sages' tells of his death.
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Apart from these are the tale of Tuan mac Cairill, Fintan mac Bóchra colloquy. Tuan and Fintan are ancient beings from the Antediluvian past, who have reincaranted into different creatures, and are referred to in the LGE as well.e.g. at Of the battle tales (; sing. cath), the full narratives of the First and Second Battle of Moytura (Battles of Mag Tuired) survive in relatively late (16th century) manuscripts.
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As the colloquy was resultless, a debate was arranged at Bern, April 15–18, 1588, at which the defense of the accepted system of doctrine was at the start put into Beza's hands. The three delegates of the Helvetic cantons who presided at the debate declared in the end that Beza had substantiated the teaching propounded at Montbéliard as the orthodox one, and Huber was dismissed from his office.
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In 1529, a war between the two sides was averted at the last moment. Meanwhile, Zwingli's ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and although they agreed on many points of doctrine, they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist. In 1531 Zwingli's alliance applied an unsuccessful food blockade on the Catholic cantons.
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In 1529, a war was averted at the last moment between the two sides. Meanwhile, Zwingli's ideas came to the attention of Martin Luther and other reformers. They met at the Marburg Colloquy and agreed on many points of doctrine, but they could not reach an accord on the doctrine of the Real Presence of Christ in the Eucharist. In 1531, Zwingli's alliance applied an unsuccessful food blockade on the Catholic cantons.
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Patton was born on March 10, 1853 at Waterbury, Connecticut to William and Sarah Frances Patton. He graduated from Waterbury High School in 1870 and prepared for college at the Williston Seminary in Easthampton, Massachusetts. He entered Yale University in 1872 and received a colloquy appointment during his senior year and graduated in 1876. As a post- graduate, he served as an assistant in zoology to Professor Addison Emery Verrill at Yale for two years.
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Although he claimed his independence of Luther, he was arrested and imprisoned in Mühldorf on November 17, 1522. In 1523 he escaped and came to Augsburg, where with Urbanus Rhegius he fully accepted the Reformation and translated Johannes Bugenhagen's tract ag. Zwingjli into German. He was on the Lutheran side during the Marburg Colloquy, became pastor in Hof in 1532, took part in the meeting at Schmalkalden in 1537, and signed the Smalcald Articles.
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As a result, the colloquy became deadlocked. To salvage some of the agreements reached, Charles and Granvelle had the Regensburg Book reprinted with additional articles in which the Protestants were allowed to present their views. However, Luther in Wittenberg and the papal court in Rome had by this time seen the book, and they both publicly rejected the article on justification by faith. The failure of the conference was a major setback for Bucer.
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At the assembly of Fontainebleau in 1560, Monluc was one of the leaders speaking in favor of Condé's demand for full liberty for Protestants.Degert (1904a), p. 416. He also participated in the Colloquy of Poissy in September 1561. On 13 April 1563, Jean de Monluc and seven other French bishops were summoned to Rome by decree of Pope Pius IV to be examined on charges of heresy by the Roman and Universal Inquisition.
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John Calvin is among those working, primarily after Martin Luther, in the second generation of Reformers, to develop a more systematic doctrine of the church (i.e. ecclesiology) in the face of the emerging reality of a split with the Catholic church, with the failure of the ecumenical Colloquy of Regensburg in 1541, and the Council of Trent's condemnation in 1545 of "the leading ideas of Protestantism". Thus, Calvin's ecclesiology is progressively more systematic.
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Battle of Kappel, 11 October 1531, from Chronik by Johannes Stumpf, 1548 "The murder of Zwingli", by Karl Jauslin (1842–1904). With the failure of the Marburg Colloquy and the split of the Confederation, Zwingli set his goal on an alliance with Philip of Hesse. He kept up a lively correspondence with Philip. Bern refused to participate, but after a long process, Zürich, Basel, and Strasbourg signed a mutual defence treaty with Philip in November 1530.
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He writes, "Although the writers we value have often put law into their writings, it does not follow that those writings are about law in any interesting way that a lawyer might be able to elucidate." Posner does not believe in the use of literary discourse in jurisprudential debate, and in colloquy has described West's analysis of literature in legal debate as "particularly eccentric."Richard A Posner. The Ethical Significance of Free Choice: A Reply to Professor West.
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Sutherland, p. 111–138. The regent Catherine tried to foster reconciliation at the Colloquy at Poissy and, after that failed, made several concessions to the Huguenots in the Edict of Saint- Germain in January 1562. Nonetheless, war broke out in Wassy on 1 March 1562, when the Duke of Guise and his troops attacked and killed or wounded over 100 Huguenot worshipers and citizens. The tragedy is identified as the first major event in the French Wars of Religion.
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What would such an author and such a book have to do with Stevens' 1919 poem? One answer might be that in that period St. George appeared on many World War I recruitment posters, and might appear in the romantic imaginations of young women of the time. The poem dramatizes one of Stevens's major themes, the relationship between imagination and reality. "Colloquy with a Polish Aunt," though, is one of Stevens' many poems that resists the intelligence almost successfully.
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The bodily presence of Christ could not produce faith as faith is from God, for those whom God has chosen. Zwingli also appealed to several passages of scripture with John 6:63 in particular. He saw Luther's view as denying Christ's humanity and asserted that Christ's body is only at one place and that is at the right hand of God. The Marburg Colloquy did not produce anything new in the debate between the two reformers.
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The exhibition was notable for works in Dalí's new classicism style and those heralding his "atomic period".Gibson, (Ian) (1997), pp 434-36 During the war years Dalí was also engaged in projects in various other fields. He executed designs for a number of ballets including Labyrinth (1942), Sentimental Colloquy, Mad Tristan, and The Cafe of Chinitas (all 1944).Gibson, Ian (1997), pp 431-43 In 1945 he created the dream sequence for Alfred Hitchcock's film Spellbound.
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The Osiandric controversy about the doctrine of justification, in 1551 and the following years, which caused a scandalous schism in Prussia, was a cause of much annoyance and defamation to Brenz, who saw in this controversy nothing but a war of words. In 1554–1555 the question of the Religious Peace of Augsburg occupied his mind; in 1556 the conference with Johannes a Lasco, in 1557 the Frankenthal conference with the Anabaptists and the Worms Colloquy; in 1558 the edict against Schwenckfeld and the Anabaptists, and the Frankfort Recess; in 1559 the plan for a synod of those who were related to the Augsburg Confession and the Stuttgart Synod, to protect Brenz's doctrine of the Lord's Supper against Calvinistic tendencies; in 1563 and 1569 the struggle against Calvinism in the Electorate of the Palatinate (Maulbronn Colloquy) and the crypto-Calvinistic controversies. The attack of the Dominican Peter a Soto upon the Württemberg Confession in his Assertio fidei (Cologne, 1562) led Brenz to reply with his Apologia confessionis (Frankfort, 1555). In 1558 he was engaged in a controversy with Bishop S. Hosius of Ermland.
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The Colloquy of Lovers of the Russian Word (, Beseda lyubitelei russkogo slova) was a conservative and proto-Slavophile literary society founded in St. Petersburg in the early nineteenth century. Derzhavin's house in Saint- Petersburg The society began meeting as early as 1807, but its regular monthly meetings began in March 1811 in "a beautiful and luxuriously appointed hall in Derzhavin's large home on the banks of the Fontanka"; as many as 500 people might attend its meetings, and it published its own journal, the Chteniya v Besede lyubitelei russkogo slova (Readings at the Colloquy of Lovers of the Russian Word), whose nineteen issues consisted mainly of material presented at the meetings.Charles A. Moser, The Cambridge History of Russian Literature (Cambridge University Press, 1992: ), p. 113. It was controlled by conservatives like Derzhavin and Alexander Shishkov who opposed the liberal reforms of Alexander I; in literary terms, it sought to ban gallicisms and other foreign infiltrations from the Russian language and looked to Church Slavonic and folk traditions to create an acceptable culture.
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The Lutheran Church–Missouri Synod (LCMS) operates two seminaries for the formation of its pastors: Concordia Seminary in St. Louis, Missouri, and Concordia Theological Seminary in Fort Wayne, Indiana. Both seminaries grant the Master of Divinity degree which is ordinarily required to be ordained in the LCMS. They also offer a "colloquy" program for pastors who were ordained in other church bodies and want to join the LCMS. Advanced degrees such as Doctor of Philosophy and Master of Sacred Theology are also offered.
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" During a 2008 colloquy on "The Campaign against the Intellectuals", organized by Revista 22 and attended by several journalists and civil society members, Horia-Roman Patapievici stated: "How does one respond to the claim that one has no right condemn communism over being what one is? How come so many people are not indignant over this kind of argumentation? ... [Tismăneanu's] page on Wikipedia was vandalized and has stayed that way. Viewers of the page are okay with the tendentious information there.
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In 1791 Khvostov was elected a member of the Russian Academy. From the formation of the Colloquy of Lovers of the Russian Word in 1811 Khvostov became one of its most active members. Khvostov was passionately in love with poetry which for sixty years remained his main interest in life. "I love to write verse and see it printed": this self-proclaimed credo he even used as an epigraph for the 2nd edition of the Complete Khvostov collection (1817–1818).
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He was at the Colloquy of Worms in 1540 where he showed some signs of a willingness to compromise. In January 1541 he renewed these efforts and succeeded in impressing Melanchthon as being prepared to give his assent to the main principles of the reformers, e.g. justification by faith; but at the diet of Regensburg in the spring and summer of 1541, he reasserted his opposition. Afterwards Eck clashed with Martin Bucer over the latter's published report of the diet.
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The exhibition provided the energy for the formation of British Computer Arts Society which continued to explore the interaction between science, technology and art, and put on exhibitions (for example Event One at the Royal College of Art ). Several pieces were purchased by the Exploratorium in 1971, some of which are on display to this day. In 2020, The Centre Pompidou exhibited the replica of Gordon Pask’s 1968 Colloquy of Mobiles, reproduced by Paul Pangaro and TJ McLeish in 2018.
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The Assemblies of the Clergy did not confine their attention to temporal matters. Doctrinal questions and spiritual matters held an important place among the subjects discussed in them. Indeed, the Colloquy of Poissy, the original germ of the Assemblies, was expressly convened for the discussion of Protestantism, and in opposition to schism and heresy. Practically every Assembly, from the first in 1560 to the last in 1788, dealt with the problem of Protestantism; their attitude was scarcely favorable to liberty of conscience.
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Also, the travel and tourism industry voiced concern about the loss of advertising opportunities for their members, many dependent upon billboards. Rep, Bud Shuster (R-PA) offered a floor colloquy on June 18, which spelled out the House-Senate conferees intent. On June 22, 1992, the President signed the Dire Emergency Supplemental Appropriations Act of 1992 (PL 102-302). The outdoor advertising amendment unequivocally negated the FHWA rulemaking notice of May 8, 1992, which made mandatory the removal of nonconforming signs.
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Painting by Joseph Nicolas Robert-Fleury The Colloquy at Poissy was a religious conference which took place in Poissy, France, in 1561. Its object was to effect a reconciliation between the Catholics and Protestants (Huguenots) of France. The conference was opened on 9 September in the refectory of the convent of Poissy, the French king (aged 11) himself being present. It broke up inconclusively a month later, on 9 October, by which point the divide between the doctrines appeared irreconcilable.
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He was only able to enter when the election of new capitouls was held. Things looked hopeful for the Reformed Church throughout France with the October 1561 Colloquy of Poissy. In Toulouse the newly elected capitouls faced quick criticism from the Parlement who sought to revoke their election. The town militia, which had been reviewed on Christmas Eve to quell any ideas of violence, was also criticized by Parlement, who charged it had been turned into a Protestant military force by the capitouls.
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The narrator claims to have a disease that causes hypersensitivity. A similar motif is used for Roderick Usher in "The Fall of the House of Usher" (1839) and in "The Colloquy of Monos and Una" (1841). It is unclear, however, if the narrator actually has very acute senses, or if it is merely imagined. If this condition is believed to be true, what is heard at the end of the story may not be the old man's heart, but deathwatch beetles.
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A meeting was held in his castle in 1529, now known as the Colloquy of Marburg, which has become infamous for its complete failure. The two men could not come to any agreement due to their disputation over one key doctrine. Although Luther preached consubstantiation in the Eucharist over transubstantiation, he believed in the real presence of Christ in the Communion bread. Zwingli, inspired by Dutch theologian Cornelius Hoen, believed that the Communion bread was only representative and memorial—Christ was not present.
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In the United States, juries must unanimously vote to give a verdict, whether to convict or to acquit. After deliberations, the jury foreperson informed the trial court that the jury was deadlocked. The trial judge and foreperson then engaged in the following colloquy: The trial judge noted to the attorneys that the jurors "haven't even taken a vote on [negligent homicide].... I don't think they've completed their deliberation.... I mean, under any reasonable circumstances, they would at least take a vote on negligent homicide."Blueford v.
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Sutcliffe was involved with the exhibition through his collaboration with composer Peter Zinovieff and Electronic Music Studios (EMS). Mallen was working with the English cybernetician Gordon Pask at Systems Research and assisted on the production of the interactive robotic work Colloquy of Mobiles shown at the exhibition. Although not mentioned in the catalogue credits, Reichardt knew and respected Lansdown, who from 1963, had used computing techniques in architectural design and planning.Jasia Reichardt, When New Media was New, Seminar at Tate Gallery, September 30, 2003.
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"The Colloquy of Arthur and the Eagle," a modern manuscript from the 16th century but believed to have originated from the 13th century, mentions another son of Uther named Madoc, the father of Arthur's nephew Eliwlod. In Triad 28, Uthyr is named the creator of one of the Three Great Enchantments of the Island of Britain, which he taught to the wizard Menw.The Hergest Triads. Since Menw is a shapeshifter according to Culhwch and Olwen, it might be that Uther was one as well.
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When slavery was abolished in 1865, black Americans started to demand American land. One of the responses offered to their demand was Field Order 15 issued through what is famously referred to as the Savannah Colloquy. The order gave roughly 400,000 acres of land that lay on the coastline of Georgia and South Carolina to freed slaves. In addition, the mules that had been used in the war and were now idle were to be offered to these black Americans for use in farming.
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Throughout his life Nomys researched and recorded Ukrainian folklore, including customs and rituals. He began to publish in 1858. He has published several articles on Ukrainian folk customs and rituals. The following journals published his materials: Russkaya Beseda [The Russian Colloquy], Osnova [The Basis], Kyivska Mynuvshyna [Kievan Past] and others. Most of his readers better know Matviy Symonov under his pseudonym Nomys, which is his surname Symonov (minus two letters ‘-ov’) read backwards. M. Nomys’ most prominent work is Ukrainian proverbs, sayings and so on.
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For one and a half years, the former Jin emperor lived a humiliating existence in the Han Zhao capital. In 312, Liu Cong promoted him to the title of the Duke of Kuaiji. Once, after inviting the duke to a feast, Liu Cong commented on a meeting they had while the former emperor was still the Prince of Yuzhang, leading to a notable colloquy. Liu Cong first stated, :When you were the Prince of Yuzhang, I had once visited you with Wang Ji (王濟).
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He lost favor with John Frederick I, Elector of Saxony, fell into bad health, was deposed (1555) from his offices, and was disappointed in his hopes of being reinstated, after the colloquy at Eisenach (1556). He died at Leipzig. Menius was twice married, and had several sons, of whom Eusebius held a chair of philosophy at Wittenberg, and married Melanchthon's granddaughter, Anna Sabinus. G. L. Schmidt gives a full bibliography of the numerous writings of Menius, who translated several of Luthers biblical commentaries into German.
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On 19 May 1556 Rythovius graduated Doctor of Sacred Theology in Leuven. He went on to be appointed president of Holy Ghost College, professor in the Faculty of Theology, and a canon of St. Peter's Church, Leuven. In 1557 he was deputed by the Faculty to the Colloquy of Worms. On 7 March 1559 he resigned the presidency of Holy Ghost College in favour of Jean Hessels and on 22 September succeeded Michel Drieux as dean of St Peter's and vice-chancellor of the university.
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The Trio is in four movements: A performance of the piece lasts about 21 minutes. The composition explores the use of major and minor harmonies as free sonorities without following established patterns of common practice tonality. In addition, it explores the natural just intonation of the upper partials available on the horn, asymmetric Bulgarian rhythms in the second movement,Stephen Satory, "Colloquy: An Interview with György Ligeti in Hamburg", Canadian University Music Review//Revue de Musique des Universités Canadiennes 10 (1990): 101–17. Citation on 109.
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In the second all-school colloquy of the 2009–2010 school year at Pacific Union College, Knight spoke on "Integrating Faith and Learning: A Higher Education Imperative" and her Adventist Advantage platform. She reported that institutions of higher learning are taking a fresh look at religion and spirituality and argued that it provides Adventist Education "with multiple opportunities to showcase what we have been doing so very well for so many years." She introduced her theoretical framework to meet these opportunities, titled the Adventist Advantage.
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Judge Kalodner dissented. First, he said, the majority decided the case on the basis of the preponderance of evidence but it should have used the "clear and convincing evidence" standard.The majority opinion took issue with this assertion, which was based with a colloquy with counsel. The trial court's conclusions of law stated that "[u]pon our examination of the record, we have concluded that Rohm and Haas has met its burden of proving invalidity by clear and convincing proof." 456 F.2d at 601 n.
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When reconciliation failed, he sought to suppress Protestant resistance in the Schmalkaldic War. In the Truce of Frankfurt of 1539, Charles and the leaders of the Schmalkaldic League agreed on a major colloquy to settle all religious issues within the Empire. Bucer placed great hopes on this meeting: he believed it would be possible to convince most German Catholics to accept the doctrine of sola fide as the basis for discussions on all other issues. Under various pseudonyms, he published tracts promoting a German national church.
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Poteat was convinced that in order > for us to know something different from the Cartesian water that we swam in, > it was necessary for us to struggle and struggle; ... It was only because I > had struggled ... with Poteat and my fellow students that I could later see > the same pattern in [other works]. Later in his life he described the principal focus of this teaching effort in the following words: > [It was] a sustained critical colloquy with three generations of graduate > students set among a half-dozen or so "canonical" volumes in the context of > our mutual search for the imagination's way out of what Walker Percy has > called the 'old modern age.' I, and my students in the measure to which they > have truly joined the colloquy, have from the outset aspired to be radically > critical of the Critical tradition of Modernity, which is to say, we have > undertaken to become Post-Critical. Like any parasite, this essentially > polemical convivium has battened on its host, hoping, not to weaken and > eventually bring down, but, rather, modestly to change the universities in > which it was formed and by whose sufferance it has lived.
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There was once extant a collection of his homilies and sermons, but they have all perished except for two, and some fragments and excerpts from others.Catholic Encyclopedia The so-called Dialogues with King Gundobad, written to defend the Catholic faith against the Arians and which purports to represent the famous Colloquy of Lyon in 449, was once believed to be his work. Julien Havet demonstrated in 1885, however, that it is a forgery of the Oratorian, Jérome Viguier, who also forged a letter purporting to be from Pope Symmachus to Avitus.
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He was appointed Professor of Theology at the University of Heidelberg in 1557. He served as dean of the theological faculty, and Frederick III tapped him to serve on the church council due to his Reformed opinions. In June 1560, he participated in a disputation with Saxon Lutherans from the court of John Frederick II on the Lord's Supper, chiefly against Johann Stössel. He also he participated in the Maulbronn Colloquy in April 1564, a debate with the Lutheran theologians of Württemberg, chiefly Jakob Andreae, over the presence of Christ in the Eucharist.
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In July 1561, the Parliament passed and the Regent signed the July Edict which recognised Roman Catholicism as the state religion but forbade any and all "injuries or injustices" against the citizens of France on the basis of religion.Michel de Castelnau, The Memoirs of the Reigns of Francis II and Charles IX, p. 112. However, despite this measure, by the end of the Colloquy in Poissy in October 1561, it was clear that the divide between Catholic and Protestant ideas was already too wide.Knecht 2000, pp. 78–79.
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Even after the final success of the Protestants in 1552, he remained in undisturbed possession of his see, thanks to his popularity and moderation; and after the abdication of Charles V, he urged the best interests of Germany in his Oratio de ordinanda republica Germaniœ (Cologne, 1562). In 1557 he presided at the Colloquy of Worms, but was unable to prevent the Flacians from wrecking negotiations. To the last, however, he hoped that, when the Council of Trent reassembled, his moderate program would be successful in restoring religious peace.
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Anonymous woodcut, 1557 The Marburg Colloquy was a meeting at Marburg Castle, Marburg, Hesse, Germany, which attempted to solve a disputation between Martin Luther and Ulrich Zwingli over the Real Presence of Christ in the Eucharist. It took place between 1 October and 4 October 1529. The leading Protestant reformers of the time attended at the behest of Philip I of Hessen. Philip's primary motivation for this conference was political; he wished to unite the Protestant states in political alliance, and to this end, religious harmony was an important consideration.
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It starred Jaishankar Sundari as Laxmi, Bapulal Nayak as Vishnu, Prabhashankar Jagjivan 'Ramani' as Prahalad, Jatashankar Oza as Hiranyakashipu, Dayashankar as Kashyap, Jethalal D Nayak as Diti and Nannu Gulab Panwala as a jester. The first seven or eight shows were houseful and the Company earned the good amount of revenue. Jaishankar Sundari opines that it was one of the most successful devotional aspect focused plays. The success was attributed to mythological characters, use of local dialects, colloquy of jester and use of sarcasm by stage-manager who instigates quarrels in the play.
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Martin Bucer, one of the Sacramentarians Martin Luther had controversies with "Sacramentarians", and he published against them, for example, in his The Sacrament of the Body and Blood of Christ—Against the Fanatics and Confession Concerning Christ's Supper. Philipp I of Hessen arranged the Marburg Colloquy in 1529, but no agreement could be reached concerning the doctrine of Real Presence. Subsequently, the Wittenberg Concord of 1536 was signed, but this attempt at resolving the issue ultimately failed. While Lutheranism had weakened after the Schmalkaldic War and Interim controversies, the Calvinist Reformation was spreading across Europe.
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He also championed contemporary composers, many of whom wrote works for him: examples include Thea Musgrave's Colloquy (1960), Gordon Crosse's Violin Concerto No. 2,Walsh, Stephen. "Gordon Crosse's Violin Concerto No. 2" in Tempo New Series, No. 92 (Spring, 1970): pp. 34-36 Alexander Goehr's Violin Concerto (1961–62) and Hugh Wood's Violin Concerto. Benjamin Britten also composed for Parikian a cadenza to Mozart's Adagio for Violin and Orchestra K261 in 1951, and was assisted by Parikian when revising the solo part of his own violin concerto, originally composed in 1938-39.
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At the end of 1538, shortly before the Catholic Duke Georg of Saxony died, a religious colloquy was convened in Leipzig to discuss potential reforms within the Duchy. The Electorate of Saxony sent Melanchthon, and Philip of Hesse sent Bucer. The Duchy itself was represented by Georg Witzel, a former Lutheran who had reconverted to Catholicism. In discussions from 2 to 7 January 1539, Bucer and Witzel agreed to defer controversial points of doctrine, but Melanchthon withdrew, feeling that doctrinal unity was a prerequisite of a reform plan.
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Kyl and Senator Tom Cotton speaking at the Hudson Institute In February 2006, Kyl joined Senator Lindsey Graham in an amicus brief in the Hamdan v. Rumsfeld case. The brief presented to the Supreme Court of the United States an "extensive colloquy" added to the Congressional Record. It was not, however, included in the December 21 debate as evidence that "Congress was aware" that the Detainee Treatment Act of 2005 would strip the Court of jurisdiction to hear "pending cases, including this case" brought by the Guantanamo detainees.
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Along with it, a fusion of folklore legends and Christianity was witnessed. One of the major example of this is the existence of legends featuring both Saint Patrick, a central figure in the Irish church, and fairies (for example, “The Colloquy of the Ancients” is a dialogue between Saint Patrick and the ghost of Caeilte of the Fianna, an ancient clan of Celtic warriors). All in all, the current Irish folklore shows a strong absorption of Christianity, including its lesson of morality and spiritual beliefs, creating a “singular brand of fairy tale tradition”.
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Four-poster beds are mentioned in numerous Irish sagas and were recorded in early Irish manuscripts. In the 12th century tale of Acallam na Senóradh, in the wooing of Credhe, Cael ua Nemhnainn cites in a poem "Four posts round every bed there are, of gold and silver laid together cunningly; in each post's head a crystal gem: they make heads not unpleasant [to behold]",Acallam na Senórach, Colloquy of the Ancients, translated by Standish Hayes O'Grady, pg 23. when speaking of a fairy-mansion on the Paps of Anu, in Co. Kerry.
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The REA hosts an annual meeting, usually in early November. Meeting presentations occur in four formats: research interest group (a formal scholarly paper), colloquy (a collaborative session engaging ideas in progress), workshop (a hands on session oriented towards specific skills), and poster (a typical scholarly poster presentation). The association has a long history of commitment to collegiality, innovative learning design, and support for students. In addition, the REA is a “related scholarly organization” to the American Academy of Religion, and hosts one session each year at the AAR annual meeting.
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In theater, Dalí designed the scenery for Federico García Lorca's 1927 romantic play Mariana Pineda. For Bacchanale (1939), a ballet based on and set to the music of Richard Wagner's 1845 opera Tannhäuser, Dalí provided both the set design and the libretto.Gibson, Ian (1997) pp 385, 398-99 He executed designs for a number of other ballets including Labyrinth (1942), Sentimental Colloquy, Mad Tristan, The Cafe of Chinitas (all 1944) and The Three-Cornered Hat (1949). Dalí became interested in film when he was young, going to the theater most Sundays.
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For the Italian merchant community of Lyons he provided Catholic books, for example the Catechism of Peter Canisius and several other works in Italian. During this time he was put in jail and rescued from his Huguenot captors by influential adherents. In 1565 he successfully defended his order at the Colloquy at Bayonne before the boy king Charles IX and the future king Henri IV who remained a lifelong friend. In 1569 he wrote Il Soldato cristiano for pope Pius V who had it printed in Rome and distributed to the papal troops at the battle of Lepanto.
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He also played a prominent role in the debate which led to the city of Nuremberg's adoption of the Reformation in 1525, and in the same year Osiander married. Osiander attended the Marburg Colloquy (1529), the Diet of Augsburg (1530) and the signing of the Schmalkalden articles (1531). The Augsburg Interim of 1548 made it necessary for him to leave Nuremberg, settling first at Breslau (Wrocław), then, in 1549, at Königsberg (Kaliningrad) as professor of the newly founded Königsberg University, appointed by Albert of Prussia. Osiander lived and worked in Königsberg until his death in 1552.
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She was a member of the Italian delegation to the UN World Conference on "Equality, Development and Peace", where in 1987 she presented the Italian proposal to draft a world convention on the rights of disabled persons, which took effect on 3 May 2008. She was a member of the Italian delegation to the 1985 UN World Conference on Women in Nairobi. She was a member of the Italian delegation to the UN Generai Assembly in 1987–91 and 1999. She was head of the Italian delegation to the 1987 Council of Europe Colloquy on Violence within the Family.
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Coloured woodcut of the Marburg Colloquy, anonymous, 1557 While Zwingli carried on the political work of the Swiss Reformation, he developed his theological views with his colleagues. The famous disagreement between Luther and Zwingli on the interpretation of the eucharist originated when Andreas Karlstadt, Luther's former colleague from Wittenberg, published three pamphlets on the Lord's Supper in which Karlstadt rejected the idea of a real presence in the elements. These pamphlets, published in Basel in 1524, received the approval of Oecolampadius and Zwingli. Luther rejected Karlstadt's arguments and considered Zwingli primarily to be a partisan of Karlstadt.
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Following the success of staging Massenet's Amadis in 1988 during this "unofficial" festival of his work, the organizers decided to seek funding for regular festivals; the Région Rhône-Alpes and France Télécom became main sponsors and the first Festival Massenet took place in November 1990. The Festival has occasionally incorporated a colloquy around the composer. In 1992 it was « Massenet et son œuvre dans le contexte esthétique de son temps ». Speakers in the latter included Roger Delage on Massenet and Chabrier, Steven Huebner on Wagnerism in Esclarmonde, Hugh Macdonald on Massenet and the comic, and the musical language of Massenet by Gérard Condé.
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Hall presented his encoding and decoding philosophy in various publications and at several oral events across his career. The first was in "Encoding and Decoding in the Television Discourse" (1973), a paper he wrote for the Council of Europe Colloquy on "Training in the Critical Readings of Television Language" organised by the Council and the Centre for Mass Communication Research at the University of Leicester. It was produced for students at the Centre for Contemporary Cultural Studies, which Paddy Scannell explains: "largely accounts for the provisional feel of the text and its 'incompleteness'".Scannell 2007, p. 211.
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In 1256, Manfred, still only acting as regent on behalf of his nephew Conradin, asserted Conradin's rights to the Romagna (Romandiola), the March of Ancona and the Duchy of Spoleto, which the Papacy also claimed. At a general colloquy in Naples in October 1261, Manfred, now king, appointed Conrad his vicar general in the March, the Duchy and the Romagna and charged him with leading an invasion to capture the disputed provinces. The army he was given was composed almost entirely of Saracens from Lucera. Conrad invaded the Duchy of Spoleto in the summer of 1262.
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Dhol Somudur is a huge artificial pond called a Dighi by Bengali colloquy. It is supposedly the most conspicuous historical relic of the glorious and benevolent public works done by the then local dynastic landlord called Raja (king) Mukut Roy of Jhenaidah. There are also two more local dynastic landlords or kings in the olden Jessore region by the same name- one from Joydiah and the other from Brahmin Nagar. The Dighi is situated 4 kilometers from the Jhenaida district on its south-western side in the village named Bari Bathan under the Pagla Kanai Union of the Sadar Upazilla.
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He was present at the Council of Augsburg in 1555 and in autumn 1557 at the Colloquy of Worms, where his questions caused internal conflict between Lutheran theologians. In 1561, less than a year before Helding's death, Ferdinand I appointed him head of the Imperial Council in Vienna. He died in Vienna, aged about 55. Helding is considered one of the most important proponents of Catholic Reform of his time, who tried to use his speeches and writings to maintain Christian unity and to contribute actively towards what he saw as a necessary reform of the Roman Catholic church.
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He returned to England in 1935 to serve as curate at All Hallows, Lombard Street, London. At the same time, he worked as study secretary for the SCM. He left both positions to become Vicar of St Mary's, the Oxford University church. In this capacity, he founded a philosophical and theological discussion group known as the Colloquy. On 5 October 1942, he met with several other distinguished individuals in the Old Library at St Mary's (at the instigation of the Quaker Dr Henry Gillett) to discuss how to assist victims of the famine in Axis-occupied Greece caused by the Allied naval blockades.
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He appeared at the Rainbow Room and the Cotillion Room of the Pierre Hotel among other venues. Garnering praise, Scott landed his own radio show which ran for several years.New York Times, August 13, 1961 Although Scott did write some of his own folk songs he is mostly remembered now for his classical works, and in particular his symphonic pieces which for the most part are rooted in American folk music. His symphonic works include Ballad of the Harp Weaver, Binorie Variations, Colloquy for Strings, Coney Island, Fanfare and Cantilena, Hornpipe and Chantey, Johnny Appleseed, Music for String Orchestra, and Symphony No. 1.
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The Pope sent as papal legate Ippolito d'Este, known as the Cardinal of Ferrara, with James Laynez, the second General superior of the Jesuits, as his adviser, to dissuade the regent and the bishops. But the affair had gone too far. At the conference, six French Cardinals and thirty-eight archbishops and bishops, with a host of minor prelates and doctors, spent a month in discussions with the Calvinists. Theodore Beza from Geneva and Peter Martyr Vermigli from Zürich appeared at the colloquy; the German theologians to whom invitations had been despatched only arrived in Paris after the discussion was broken off.
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A defendant who enters a plea of guilty must do so, in the phraseology of a 1938 Supreme Court case, Johnson v. Zerbst, "knowingly, voluntarily and intelligently". The burden is on the prosecution to prove that all waivers of the defendant's rights complied with due process standards. Accordingly, in cases of all but the most minor offences, the court or the prosecution (depending upon local custom and the presiding judge's preference) will engage in a plea colloquy wherein they ask the defendant a series of rote questions about the defendant's knowledge of his rights and the voluntariness of the plea.
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In May 1554 the duke sent him to Prussia to pacify those who had been stirred up by Andreas Osiander's teaching. He was unsuccessful, however, and, disgusted with the behavior of the factions, he declined the bishopric offered to him by Duke Albert and returned home. In the interest of his academic office he now retired in favor of Jakob Andreae, who was a more willing interpreter of the theology and ecclesiastical policy of Brenz. In October, 1557, Beurlin and his father-in-law, Matthaeus Alber, went to the Colloquy of Worms in place of the Thuringian theologians.
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80-93, stanza 22. He was buried by Saint Caillin at Fenagh, County Leitrim.Annals of the Four Masters, M464.3 He is important in the history of Irish Christianity as he was the first nobleman baptised by St. Patrick, thus opening the way for the conversion of the ruling classes of Ireland. He appears as a host and companion of Caílte mac Rónáin, one of the central Fianna figures in the tale Acallam na Senórach (Colloquy of the Ancients) who survive into Christian times and recounts tales of the Fianna and the meaning of place names to a recently arrived Saint Patrick.
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The strife broke out afresh in Hesse-Kassel, where Landgrave William VI sought to effect a union between his Lutheran and Reformed subjects, or at least to lessen their mutual hatred. In 1661 he had a colloquy held in Kassel between the Lutheran theologians of the University of Rinteln and the Reformed theologians of the University of Marburg. Enraged at this revival of the syncretism of Calixt, the Wittenberg theologians in vehement terms called on the Rinteln professors to make their submission, whereupon the latter answered with a detailed defence. Another long series of polemical treatises followed.
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The Catholic clergy went absent from these debates, marking their opposition by meeting by themselves at St. Germain. L'Hospital met them there still seeking liberty for the Protestants, telling the Catholic clergy "As to the Protestant assemblies, they cannot be separated from their religion; for they believe that the Word of God strictly enjoins them to assemble themselves to hear the preaching of the Gospel and to partake of the sacraments, and this they hold as an article of their faith." Having set forth their grievances, the Estates deputies left, and the focus fell on the upcoming Colloquy of Poissy.
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Broodwork has acted as an advisor and collaborator to other entities and projects including the Architecture and Design Museum, the Los Angeles Forum for Architecture and Urban Design, and the Social Practices Art Network (SPAN). Their articles for the Herman Miller Company's LifeWork Blog are demonstrative of the group's ongoing participation in a public dialog of work-life balance issues. Founders Niederlander and Regn have represented the practice and the practice's themes at academic conferences, such as Feminist Art Project's 2014 sister conference to the College Art Association annual conference and the Museum of Contemporary Art, Los Angeles Colloquy Series.
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In December 1536 he was made Cardinal-Priest of S. Pancrazio and then Archbishop of Naples. The Regensburg Colloquy in 1541 failed to achieve any measure of reconciliation between Catholics and Protestants in Europe, but instead saw a number of prominent Italians defect to the Protestant camp. In response, Carafa was able to persuade Pope Paul III to set up a Roman Inquisition, modelled on the Spanish Inquisition with himself as one of the Inquisitors-General. The Papal Bull was promulgated in 1542 and Carafa vowed, "Even if my own father were a heretic, I would gather the wood to burn him".
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Only co-star Frank Morgan played more roles in the film (five roles). Hamilton and Morgan never share any scenes in Oz. However, in By Your Leave (1934), she plays his housekeeper, and in Saratoga (1937), she has a colloquy with Morgan regarding a cosmetic product he invented (with side glances and eye rolls by Morgan as to its effect on her "beauty"). Hamilton's line from The Wizard of Oz – "I'll get you, my pretty, and your little dog, too!" – was ranked 99th in the 2005 American Film Institute survey of the most memorable movie quotes.
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He defended the baptism of children by describing it as a sign of a Christian's covenant with disciples and God just as God made a covenant with Abraham. He developed the symbolic view of the Eucharist. He denied the Catholic doctrine of transubstantiation and following Cornelius Henrici Hoen, he agreed that the bread and wine of the institution signify and do not literally become the body and blood of Jesus Christ. Zwingli's differences of opinion on this with Martin Luther resulted in the failure of the Marburg Colloquy to bring unity between the two Protestant leaders.
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Irssi was written primarily to run on Unix-like operating systems, and binaries and packages are available for Gentoo Linux, Debian, Slackware, SUSE (openSUSE), Frugalware, Fedora, FreeBSD, OpenBSD, NetBSD, DragonFly BSD, Solaris, Arch Linux, Ubuntu, NixOS, and others. Irssi builds and runs on Microsoft Windows under Cygwin, and in 2006, an official Windows standalone build became available. For the Unix-based macOS, text mode ports are available from the Homebrew, MacPorts, and Fink package managers, and two graphical clients have been written based on Irssi, IrssiX, and MacIrssi.Downloads. irssi.org. The Cocoa client Colloquy was previously based on Irssi,Smykil, Jeff (August 21, 2005).
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In the meantime, things took such shape in France that the happiest future for Protestantism seemed possible. King Anthony of Navarre, yielding to the urgent requests of Evangelical noblemen, declared his willingness to listen to a prominent teacher of the Church. Beza, a French nobleman and head of the academy in the metropolis of French Protestantism, was invited to Castle Nerac, but he could not plant the seed of Evangelical faith in the heart of the king. In the following year, 1561, Beza represented the Evangelicals at the Colloquy of Poissy, and in an eloquent manner defended the principles of the Evangelical faith.
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Tournon felt compelled to intervene, however dangerous the prospect might be, and he delicately persuaded the King that showing any favor or even lenience toward Protestants would be a bad idea.Du Verdier, pp. 260-261. The most famous of these confrontations, however, came at the end of the Cardinal's life. From 9 September 1561 to 9 October 1561 Cardinal François de Tournon was one of six cardinals, including the Papal Legate Cardinal Ippolito d'Este, who attended the Colloquy of Poissy, which had been summoned by Queen Mother Catherine de' Medici and her Chancellor Michel de l'Hôpital in an attempt to bring about a reconciliation between Catholics and Calvinists (Huguenots) in France.
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Taking Kenney ten years to write, The Invention of the Zero features six long poems: A 'Colloquy of Ancient Men,' 'The Invention of the Zero,' 'The Encantadas,' 'Typhoon,' 'Lucifer,' and 'Epilog: Read Only Memory.' All tell one story, however. Though four are set in World War II, all examine the history of the universe and its evolution from the Big Bang to the invention of computers to the development of the atomic bomb. Free verse and with extravagant style, The Invention of the Zero provokes questions about invention and whether or not technology has actually helped humanity or just furthered the disparity between science and different aspects of faith.
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The petition was refused, but the Protestants of Rouen felt themselves able to defy the edict of July 25, 1561, and hold their services in the halls of the ancient tower. Marlorat likewise addressed a printed petition to Catharine de' Medici, in which he asserted the loyalty of the Protestants, and in August of the same year he was summoned to the Colloquy at Poissy. In debates there with the doctors of the Sorbonne, in January 1562, on images and baptism, he was one of the three spokesmen of the Protestants. Returning to Rouen, Marlorat presided over the provincial synod held on January 25, 1562.
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David Washington pled guilty in a Florida trial court to an indictment that included three capital murder charges. During the plea colloquy, Washington told the trial judge that although he had committed a string of burglaries, at the time of his criminal spree, he was under extreme stress caused by his inability to support his family. The trial judge told Washington that he had "a great deal of respect for people who are willing to step forward and admit their responsibility." In preparing for the sentencing hearing, defense counsel spoke with Washington about his background but did not seek out character witnesses or request a psychiatric examination.
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The counsel's decision not to present evidence concerning Washington's character and emotional state reflected his judgment that it was advisable to rely on the plea colloquy for evidence as to such matters, thus preventing the state from cross-examining Washington and from presenting psychiatric evidence of its own. Counsel did not request a presentence report because it would have included Washington's criminal history and thereby would have undermined the claim of no significant prior criminal record. Finding numerous aggravating circumstances and no mitigating circumstance, the trial judge sentenced Washington to death on each of the murder counts. The Florida Supreme Court affirmed Washington's sentences on direct appeal.
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The earliest riddles attested in Irish are generally held to be found in a short collection from the fifteenth-century Book of Fermoy.Patrick Sims- Williams, Irish Influence on Medieval Welsh Literature (Oxford: Oxford University Press, 2010), pp. 114–15. However, other forms of wisdom contest do occur in Irish literature, such as The Colloquy of the Two Sages, first attested in twelfth-century manuscripts, and in one such contest, in Imthecht na Tromdaime, first attested in the fifteenth century, at least one riddle is arguably posed.Christine Goldberg, Turandot's Sisters: A Study of the Folktale AT 851, Garland Folklore Library, 7 (New York: Garland, 1993), pp. 36–37.
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King Ferdinand made George the most alluring offers of Silesian possessions if he would support the emperor, but he strongly rejected them. Next to the elector of Saxony, he stands foremost among the princes who defended the reformed faith. After the death of his cousin, Joachim I, who was a strict Romanist, he assisted his sons in the introduction of the Reformation in the territories of the Electorate of Brandenburg. He took part in the religious colloquy of Regensburg in 1541 where Elector Joachim II made a last attempt to bridge the differences between the Romanists and evangelicals and with his nephew requested Luther's cooperation.
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He pursued the condemnation of Justus Menius, participated in the Colloquy of Worms in 1557 and wrote with and Johann Stössel the Weimarer Konfutationsbuch [ the Weimarer Book of Refutations ], which was mandatory for the Lutheran churches throughout Thuringia. The Duke of Saxony, John Frederick the Middle, also took him to Heidelberg to prevent his father-in-law, Frederick III the Pious, the Elector Palatinate of the Rhine, from going over to the Reformed side. The Heidelberger Abendmahlsgespräch [ Heidelberger Discussion of the Lord’s Supper ], with which Mörlin was involved on 3 and 4 July 1560, remained unsuccessful. However, from the side of the Radicals, Flacius struck, distancing Mörlin from the Philippists.
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Here Mörlin's sincere desire for peace was evident, but his suspicion of Osiander increased, even though the latter claimed to be in harmony with Luther, denying the truth of Mörlin's Antilogia seu contraria doctrina inter Lutherum et Osiandrum. On April 19 Mörlin preached against those who depreciated the merits of Christ, and Osiander rightly took this as directed against himself. The breach was now complete, and after an interchange of recriminations, Mörlin was replaced by Stancarus, professor of Hebrew. Before a new colloquy could be held, however, the duke directed (May 8) first Osiander and then his opponents to present their views in writing.
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One of the most cited critiques of a journalism school was Michael Lewis's article in The New Republic (1993), "J-school ate my brain", which was strongly criticized by University of Maryland College of Journalism dean Reese Cleghorn in American Journalism Review. Discussion of the issues raised by Lewis was evident a decade later in the Chronicle of Higher Education colloquy on journalism education, Columbia Journalism Review's "Searching for the perfect j-school", and "The j-school debate" in the Christian Science Monitor. Alternative approaches to journalism education were suggested in Jack Shafer's Slate article "Can J-school be saved? Professional advice for Columbia University".
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On 9 September the representatives of the rival denominations began their pleadings. The proceedings were opened by a speech of Chancellor L'Hôpital, who emphasized the right and duty of the monarch to provide for the needs of the Church. Even should a general council be in session, a colloquy between Frenchmen convened by the king was the better way of settling religious disputes; for a general council, being mostly composed of foreigners, was deemed incapable of understanding the wishes and the needs of France. The spokesman of the Reformed Church was Beza, who, in the first session, gave a lengthy exposition of its tenets.
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The play proper begins with a proctor and amateur dramatist Littlewit and his friends, Quarlous and Winwife; they are plotting how to win Dame Purecraft (a widow, and Littlewit's mother-in-law) from Zeal-of-the-Land Busy, a canting, hypocritical Puritan. This colloquy is interrupted by the entrance of Wasp, the irascible servant of Cokes, a country simpleton who is in town to marry Grace Wellborn. Grace is the ward of Adam Overdo, a Justice of the Peace; Overdo's wife is Cokes's sister. All of these characters are at Littlewit's to get a marriage license; having obtained it, they indulge Cokes's wish to visit the fair.
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Vermigli was involved in predestinarian controversy again when Zanchi, who had remained in Strasbourg when Vermigli left for Zürich, was accused of heretical teachings on the Eucharist and predestination by the Lutheran Johann Marbach. Vermigli was selected to write the official judgement of the Zürich church on the matter in a statement signed by Bullinger and other leaders December1561. His affirmation of a strong doctrine of predestination represented the opinion of the Zürich church as a whole. Vermigli attended the abortive Colloquy at Poissy in the summer of 1561 with Theodore Beza, a conference held in France with the intention of reconciling Catholics and Protestants.
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The stories concern the doings of Fionn mac Cumhaill and his band of soldiers, the Fianna. Finn McCool Comes to Aid the Fianna The single most important source for the Fenian Cycle is the Acallam na Senórach (Colloquy of the Old Men), which is found in two 15th-century manuscripts, the Book of Lismore and Laud 610, as well as a 17th-century manuscript from Killiney, County Dublin. The text is dated from linguistic evidence to the 12th century. The text records conversations between Caílte mac Rónáin and Oisín, the last surviving members of the Fianna, and Saint Patrick, and consists of about 8,000 lines.
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He was sent to the council first by Bishop Charles de Croÿ, bishop of Tournai, then by Mary of Hungary, the regent of the Netherlands. In 1557 he also took an active part in the Colloquy of Worms. Not long after this Philip II of Spain sent him to Rome to negotiate with Pope Paul IV in regard to ecclesiastical matters in the Netherlands, especially regarding increasing the number of dioceses and separating the Belgian monasteries from the German, as in the latter the Reformation was rapidly spreading. In acknowledgment of his success, he was appointed bishop of 's-Hertogenbosch in 1566, but he was not consecrated until two years later, by Cardinal Granvelle.
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For example, the colloquy between Remus and Pan Jozef in Chapter 15 contains strong reminiscences of the discussion between Aeneas and his father Anchises in Aeneid VI. Majkowski was likewise aware that his use of the Kashubian language had to represent the diversity of Kashubian culture, the better to speak to all Kashubian people everywhere.Jerzy Treder, "The Kashubian Language and its Dialects: The Range of Use," in Cezary Obracht-Prondzyński and Tomasz Wicherkiewicz (eds), The Kashubs: Past and Present (Bern: Peter Lang, 2011), p. 82. Indeed, Majkowski even paid close attention to the Kashubian orthography he used in this work.Treder, "The Kashubian Language and its Dialects: The Range of Use," p. 90.
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Though his life is spared, Pimfet is still punished harshly despite retrieving the Grail, and Madouc begins to truly hate Casmir with all her being. Madouc then discovers Casmir's plan to frustrate the magic mirror's prophecy that Dhrun would rule the Elder Isles, by having him sit momentarily at the magic table in the capital city of Dahaut and then having Dhrun killed. To this end, Casmir arranges for a colloquy despite having no desire for peace. On the way there, Madouc manages to earn a sliver of respect from Queen Solace when the latter learns of the deeds involved in retrieving the Grail, though the two are still on poor terms.
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Throughout feudal times, the villagers of Thallichtenberg attended the churches at Lichtenberg Castle, during the Middle Ages and early modern times Saint George's Chapel (St. Georgskapelle) and as of 1758, the then newly built church near the tithe barn. Duke Ludwig II, who died in 1532, was already a friend of the Reformation, which in 1536, under Ludwig's brother Ruprecht, then acting for the underaged Duke Wolfgang, was introduced into the Duchy of Palatinate-Zweibrücken and made binding on all its subjects. During the time of the Reformation, the reformer Ulrich Zwingli twice stayed at the castle, once on the way to the 1529 Marburg Colloquy and again on the way back home to Zurich.
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Maharsha Baba Bathra 15b The most elaborate account of the queen's visit to Solomon is given in the Targum Sheni to Esther (see: Colloquy of the Queen of Sheba). A hoopoe informed Solomon that the kingdom of Sheba was the only kingdom on earth not subject to him and that its queen was a sun worshiper. He thereupon sent it to Kitor in the land of Sheba with a letter attached to its wing commanding its queen to come to him as a subject. She thereupon sent him all the ships of the sea loaded with precious gifts and 6,000 youths of equal size, all born at the same hour and clothed in purple garments.
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" The church maintains a Peace and Justice Ministries Office at its headquarters which is designed to provide resources, education and networking. The Peace Colloquy is a major conference on peace held annually at the Community of Christ headquarters. The Community of Christ promotes the Young Peacemakers Club as a means of teaching and promoting peace among children all over the world. In 2008, the church organized an additional 501(c)3 organization called the Peace Support Network whose stated purpose is to "build a global movement which provides individuals the opportunity to join together based upon passion, calling, and that which resonates within them, rather than be constrained by the limitations of circumstance and geography.
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Philip was especially anxious to prevent division over the subject of the Eucharist. Through him Huldrych Zwingli was invited to Germany, and Philip thus prepared the way for the celebrated Marburg Colloquy. Although the attitude of the Wittenberg theologians frustrated his attempts to bring about harmonious relations, and although the situation was further complicated by the position of Georg, Margrave of Brandenburg-Ansbach, who demanded a uniform confession and a uniform church order, Philip held that the differences between the followers of Martin Bucer and the followers of Luther in their sacramental theories admitted honest disagreement, and that Holy Scripture could not resolve the differences definitively. The result was that Philip was suspected of a tendency toward Zwinglianism.
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These women then > threw down their cloaks and bags and raised a loud wail, accompanied by > frantic gesticulations, lacerating their bodies with sharp shells till the > blood flowed from the wounds. After some time had been spent in this way the > women took up their bundles again and returned to the rear of their own > party.An elderly man of the Narwijjerook people now advanced and held a > short colloquy with the local mob. He then stepped back and brought his own > men forward, exhibiting in front three uplifted spears, to which were > attached the little nets left with them by the envoys already referred to, > and which were the emblems of the duty they had to perform.
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After brief stays in Paris, Strasbourg and Geneva – where he met and became an enemy of Calvin – he settled in 1549 in Bourges as a doctor and then professor of law, as a colleague of Baro and Duarenus. Rivalries with the latter led him to move to Strasbourg and, 1555, to Heidelberg, where his academic career reached its apogee. Leaving his chair to engage in European confessional politics, Baudouin was unsuccessful in assisting with attempts to reconcile the Roman Catholic Church and the Reformation, for instance in the failed Colloquy at Poissy, and in mediation efforts in the Netherlands. In 1563, he re-converted to Catholicism and in 1569, he was called again to teach law at Angers.
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The opera begins without any prelude; the opening chords of the Scarpia motif lead immediately to the agitated appearance of Angelotti and the enunciation of the "fugitive" motif. The sacristan's entry, accompanied by his sprightly buffo theme, lifts the mood, as does the generally light-hearted colloquy with Cavaradossi which follows after the latter's entrance. This leads to the first of the "Grand Tunes", Cavaradossi's "Recondita armonia" with its sustained high B flat, accompanied by the sacristan's grumbling counter-melody. The domination, in that aria, of themes which will be repeated in the love duet make it clear that though the painting may incorporate the Marchesa's features, Tosca is the ultimate inspiration of his work.
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Bernandin Bochetel, now abbot of St Laurent des Aubats, had several times invited him to Vienna, and he finally went there in November 1560. Bochetel may have wanted his diplomatic services at this time to help him in difficult negotiations with the German Lutheran princes, or with the colloquy of Poissy of 1561 between French reformers and Catholics, or with the Council of Trent, which after a ten-year interval had resumed its sessions in January 1562. However, Scrimgeour's stay in Vienna was brief, for by the end of 1561 he was in Geneva. Ulrich Fugger, now a Lutheran, had a plan for a public library in Geneva in order to secure his large and important collection of rare books, and Scrimgeour was associated with this project.
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Statue of Martin Luther outside St. Mary's Church, Berlin In October 1529, Philip I, Landgrave of Hesse, convoked an assembly of German and Swiss theologians at the Marburg Colloquy, to establish doctrinal unity in the emerging Protestant states.Mullett, 194–95. Agreement was achieved on fourteen points out of fifteen, the exception being the nature of the Eucharist—the sacrament of the Lord's Supper—an issue crucial to Luther.Brecht, 2:325–34; Mullett, 197. The theologians, including Zwingli, Melanchthon, Martin Bucer, and Johannes Oecolampadius, differed on the significance of the words spoken by Jesus at the Last Supper: "This is my body which is for you" and "This cup is the new covenant in my blood" (1 Corinthians 11:23–26).
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Moreover, argues Rico, the structure of the novel is radically different from previous works of the picaresque genre: Quevedo uses the conventions of the picaresque as a mere vehicle to show off his abilities with conceit and rhetoric, rather than to construct a satirical critique of Spanish Golden Age society. Miguel de Cervantes wrote several works "in the picaresque manner, notably Rinconete y Cortadillo (1613) and El coloquio de los perros (1613; “Colloquy of the Dogs”)". "Cervantes also incorporated elements of the picaresque into his greatest novel, Don Quixote (1605, 1615)","Picaresque", Britannica online the "single most important progenitor of the modern novel", that M. H. Abrams has described as a "quasi-picaresque narrative". A Glossary of Literary Terms (7th edition, Harcourt Brace, 1985, p.
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She may also have taken over the pseudonym of Amalthea, though historians are still divided on which woman exactly is behind that name. Sarah Alyn Stacey, Marc-Claude de Buttet, l'Honneur de la Savoie, Honoré Champion, Paris, 2006, 235 P. Théodore de Bèze was then a Protestant minister in Geneva, famous for his conviction and eloquence - he converted the countess of Entremont to Protestantism and she went on to abjure Catholicism officially at the Duke of Savoy's high court. Bèze was also a close friend of admiral Gaspard II de Coligny, leader of the French Protestants. They both took part in the Colloquy of Poissy between 9 and 26 September 1561, disputing with Catholic theologians - from then on all Coligny's actions were influenced by Bèze.
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At the Stuttgart synod Beurlin also remained in the background, but he assisted Brenz in the defense of the Confessio Wirtembergica against the Dominican theologian Pedro de Soto. Vice-chancellor of the university after 1557, Beurlin was the leader of the Swabians at the Erfurt Conference in April 1561, and was still more prominent on his last journey made in the service of the German Protestant cause. King Antoine of Navarre sought both at Stuttgart and Heidelberg for a theologian to advise him in the controversy which had arisen between the Cardinal of Guise and Theodore Beza concerning the relation of the French Protestants to the Augsburg Confession at the Colloquy of Poissy. Duke Christoph sent three theologians, Beurlin, Andreae, and the court preacher Balthazar Bidembach.
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Three of his publications had incurred the censure of the Faculty of Theology of the Sorbonne, his Instructions chrestiennes (1561), the Sermons de l' evesque de Valence (editions of 1557 and 1559), and the Sermons servants a decouvrir... les fautes... de la loy (1559). He had been the one to convince the Cardinal de Lorraine to have the Protestants invited to the Colloquy of Poissy in 1561, and he had been one of the bishops who had refused to attend the Mass presided over by the Cardinal d'Armagnac and to receive Holy Communion. Monluc's most prominent defender and protector, however, was the Queen Mother, Catherine de' Medici, who desired above all peace and stability for the sake of her fragile dynasty.
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They treat of controversial questions: Holy Mass, the Real Presence of Christ in the Blessed Sacrament, the invocation and veneration of the saints, the force of good works, auricular confession, extreme unction, purgatory, idolatry, the primacy and authority of the pope, the Roman catechism. Hazart relied on Scripture and the early Church Fathers: he was quick to refute, but himself was flawed. In the case of Schuler, he contented himself with a "Vriendelyke t'saemen-spraek tuschen D. Joannes Schulen Predicant tot Breda ende P. C. Hazart" (A friendly colloquy between John Schuler, preacher of Breda, and P. C. Hazart). Many of his writings, such as "Triomph de pausen van Roomen" (Triumph of the pope of Rome), gave rise to voluminous literature.
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In 1627 he removed to Leipzig, where he was permitted to lecture. In 1629 he was appointed professor at Wittenberg, where he achieved an authoritative position. In 1630 he was sent to Leipzig as a delegate to a convention in behalf of the Augsburg Confession, and in 1645 he took a leading position at the colloquy of Thorn. In 1646 he became professor at Leipzig, and while there he also served as pastor of St. Nicholas Church and as superintendent from 1657. He wrote Calvinisimus irreconciliabilis (Wittenberg 1644) as the counterpart to Bishop Joseph Hall's Roma irreconciliabilis, adding an appendix Quae dogmata sint ad salutem creditu necessaria, which is somewhat conciliatory towards the Reformed doctrine of the Lord’s Supper and the personal union.
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In the autumn of 1558, Beza undertook a second journey with Farel to Worms by way of Strasburg in the hopes of bringing about an intercession by the Evangelical princes of the empire in favor of the persecuted brethren at Paris. With Melanchthon and other theologians then assembled at the Colloquy of Worms, Beza proposed a union of all Protestant Christians, but the proposal was decidedly denied by Zurich and Bern. False reports reached the German princes that the hostilities against the Huguenots in France had ceased and no embassy was sent to the court of France. As a result, Beza undertook another journey with Farel, Johannes Buddaeus, and Gaspard Carmel to Strasburg and Frankfurt, where the sending of an embassy to Paris was resolved upon.
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Pflug was in favor of lay communion under both kinds, the marriage of the priesthood, and general moral reform. He took part in the Leipzig Colloquy in 1534, and as dean of Meissen prepared for the clergy of the diocese the constitutions reprinted in the Leges seu constitutiones ecclesiœ Budissinensis (1573). As one of the envoys of John of Meissen, Pflug endeavored, in 1539, to secure from the papal nuncio, Alexander, who was then at Vienna, adhesion to his project for a reform of Roman Catholicism along the lines already indicated, only to be obliged to wait for the decision of the pope. The Reformation was now carried through in Meissen, and Pflug took refuge in Zeitz, later retiring to his canonry at Maintz, and thus rendering Zeitz more accessible to the Protestant movement.
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Many gifts of lands, rents and churches were given to the canons of Walsingham and many miracles were sought and claimed at the shrine. Several English kings visited the shrine, including Henry III (1231 or 1241), Edward I (1289 and 1296), Edward II in 1315, Edward III in 1361, Henry VI in 1455, Henry VII in 1487 and finally Henry VIII, who was later responsible for its destruction when the shrine and abbey perished in the Dissolution of the Monasteries. Erasmus, in fulfilment of a vow, made a pilgrimage from Cambridge in 1511 and left as his offering a set of Greek verses expressive of his piety. Thirteen years later he wrote his colloquy on pilgrimages, wherein the wealth and magnificence of Walsingham are set forth and some of the reputed miracles rationalised.
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His former military hero's public image was changing: "he could not serve for long as the military executive of this extreme political, ultra-montane, pro-Spanish junta without attracting his share of odium," N. M. Sutherland has observed in describing the lead-up to his assassination. Coat of arms of the Duke of Guise The plan of the Triumvirate was to treat with Habsburg Spain and the Holy See, and also to come to an understanding with the Lutheran princes of Germany to induce them to abandon the idea of relieving the French Protestants. About July, 1561, Guise wrote to this effect to the Duke of Württemberg. The Colloquy at Poissy (September and October 1561) between theologians of the two confessions was fruitless, and the conciliation policy of Catherine de' Medici was defeated.
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In the struggle with Calvinism Mörlin supported Joachim Westphal, and to this end wrote his Confessio fidei de eucharistiae sacramento ministrorum ecclesiarum Saxonicarum (Magdeburg, 1557). At Coswik he sought to mediate between Melanchthon and Flacius, and in his eagerness for peace, when the delegates of the Hanseatic League assembled at Brunswick, he held a conference with Chemnitz, Westphal, and others (January 14, 1557), and reached an agreement on articles tending to reconcile the adiaphorists and those holding to the true Gospel. Mörlin then took these articles to Flacius at Magdeburg, after which he conferred with Melanchthon at Wittenberg, but returned to Brunswick unsuccessful (January 28, 1557). Eight months later Mörlin went to the Colloquy of Worms, but by his opposition to the Philippists and by his withdrawal helped render the conference resultless.
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In both the ballad and prose versions of the Fenian cycle story, the threesome slew the warrior(s) of the Fíanna who spied on them when they were secretly making their wine or heavy drink using their dog. The condemned peepers are Dubán mac Bresail in the ballad, and Donn and Dubán the two sons of the King of Ulster in The Colloquy. In the ballad, Finn mac Cumhal uses the "tooth of wisdom" () and discovers the threesome (Sela, Dorait, Domnán) to be responsible for Dubán's death, and the threesome forfeit the dog Failinis as compensation. The threesome take a solemn oath never to transport the dog alive out of Ireland, but then they kill the hound and flay its hide (, ), and carry it off into foreign lands.
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How little in accordance with his wishes, however, ecclesiastical affairs developed in the next years, he himself states in a letter of 1556, in which he sets forth the reasons why he did not wish to accept the dignity of the cardinalate which had been offered to him. A letter of the following year betrays a still gloomier mood; he begged Petrus Canisius not to be suspicious of him if he held aloof from the religious colloquy soon to be held in Worms. In 1558 he saw new dangers arise for those near him, when Johann Gebhard von Mansfeld was chosen archbishop of Cologne. To prevent his confirmation by the pope, Gropper decided to make the journey to Rome, whither Paul IV had formerly invited him in vain.
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This point is illustrated by a colloquy that occurred during the oral argument between Justice Tom Clark, who later joined in the majority opinion, and counsel for the patentee, Elliot Pollack. Justice Clark said that he had given his son Ramsey Clark, then a student and subsequently U.S. Attorney General, his old 1949 Oldsmobile convertible, which had the patented top. Justice Clark had noticed that the cloth had become discolored or corroded, apparently by action of Washington's weather or birds, and although the product was still operative he was dissatisfied with its appearance and yet did not want to have to pay a second patent royalty to fix it. Pollack suggested that Justice Clark or his son could use a needle and thread to sew patches over the bad parts.
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He offered to observe neutrality regarding the imperial acquisition of the Duchy of Cleves and to prevent a French alliance, on condition that the emperor would pardon him for all his opposition and violation of the imperial laws, though without direct mention of his bigamy. The advances of Philip, though he declined to do anything prejudicial to the Protestant cause, were welcomed by the Emperor. Following Bucer's advice, the landgrave now proceeded to take active steps with the hope of establishing religious peace between the Roman Catholics and Protestants. Secure of the imperial favor, he agreed to appear at the Diet of Regensburg in 1541, and his presence there contributed to the direction affairs took at the Regensburg religious colloquy, in which Melanchthon, Bucer, and Johann Pistorius the Elder represented the Protestant side.
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In 1557 Gallars was sent to minister to the Protestants at Paris; his conductor, Nicolas du Rousseau, having prohibited books in his possession, was executed at Dijon; des Gallars, having nothing suspicious about him, continued his journey. On the revival of the Strangers' church in London (1560), he, being then minister at Geneva, came to London to organize the French branch; and in 1561 he published La Forme de police ecclesiastique instituée a Londres en l'Eglise des Français. In the same year he assisted Theodore Beza at the colloquy of Poissy. He became minister to the Protestants at Orléans in 1564; presided at the synod of Paris in 1565; was driven out of Orléans with other Protestants in 1568; and in 1571 was chaplain to Jeanne d'Albret, queen of Navarre.
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The second most popular choice of language medium in science fiction is the visual medium or sight. One such story using this medium is Venus on the Half-Shell by Kilgore Trout (Philip José Farmer), in which the aliens used their limbs to make signs in order to communicate: James Blish also explored the use of visual medium in communication in his work VOR. In the story, the alien communicated using colour-shifts in the light spectrum (displayed colours on the front of its head). Similar to this was the aliens in Rex Gordon’s First on Mars/No Man Friday, in which the aliens (as big as freight trains) also communicated using light with the main character remarking “...there simply has not been on Earth such a colloquy of light.”.
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Filaret was a prominent figure in preparing a Russian translation of the Bible (until his time, only a Church Slavonic version not readily understood by the general populace was available), and wrote many volumes of theological and historical works collectively known as the Filaretica. They include the Colloquy between a Believer and a Skeptic on the True Doctrine of the Greco-Russian Church (St. Petersburg, 1815); Compend of Sacred History (1816); Commentary on Genesis (1816); Attempt to Explain Psalm lxvii. (1818); Sermons delivered at Various Times (1820); Extracts from the Four Gospels and the Acts of the Apostles for Use in Lay Schools (1820); Christian Catechism (1823); Extracts from the Historical Books of the Old Testament (1828–30); Principles of Religious Instruction (1828); and New Collection of Sermons (1830–36).
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A plea colloquy, in United States criminal procedure, is a conversation between a judge and a criminal defendant who has been sworn under oath, which must occur when the defendant enters a guilty plea in court in order for the plea to be valid. The United States Supreme Court has crafted a doctrine which requires the court to engage in a specific line of inquiry. Because a guilty plea must be made intelligently, knowingly, and voluntarily, the court must advise the defendant of the following things: #The nature of the charge #The potential penalties which might result from the plea, including any mandatory minimum sentence #The defendant's rights to not plead guilty, and to request a jury trial. The court must ask the defendant if he understands each of these points, and must receive a voluntary affirmative response.
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The strife between Catholics and Protestants divided Edward's family, and on 18 November 1589 he hosted a colloquy in the Town Hall at Baden to discuss the relative claims of Catholicism (represented by Johann Pistorius), Lutheranism (represented by Andreä and Jacob Heerbrand), and Calvinism, represented by Schyrius, but it caused only a hardening of viewpoints.Charles Francis Coghlan, The Beauties of Baden-Baden and Its Environs, London: F. Coghlan, 1858, p. 14 (wrongly stating 1569).John M'Clintock and James Strong, Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature, Volume 8, New York: Harper, 1894, p. 237 On 13 March 1591 in Brussels he made a non-church marriage with Maria van Eicken (1569 – 21 April 1636), daughter of Joos vander Eycken, the Governor of Breda, which he regularised only on 14 May 1593,Eugen von Chrismar, Genealogie des Gesammthauses Baden: vom 16.
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Torrance led a colloquy in Switzerland in March 1975 which discussed Karl Rahner's work on the Trinity because he believed that Rahner's work offered an opportunity for genuine ecumenical convergence between East and West, Catholic and Evangelical Christians. Torrance made significant contributions to Reformed and Roman Catholic discussions of Justification by Faith and by Grace as well. There is much in Torrance's writing that could form the basis for significant fraternal dialogue between Christians and Jews. Torrance studied with the Swiss Reformed theologian Karl Barth in Basel, completing his dissertation on "The Doctrine of Grace in the Apostolic Fathers" in 1946, after his service as a chaplain during World War II. In 1948, he was the founding editor of the peer-reviewed journal the Scottish Journal of Theology, which his son Iain continues to edit along with Bryan Spinks of Yale University.
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George's influence manifested itself also in the development of the German Reformation as a whole. When a union of the evangelicals in upper and lower Germany was contemplated as a means of improved defense against the retaliatory measures of the Roman Catholic Church, George had a meeting with Elector John of Saxony at Schleitz in 1529, where they agreed on certain articles of faith and confession to be drawn up by Luther; the commission was executed in the seventeen articles of Schwabach on the basis of the fifteen theses of the Marburg Colloquy. But neither at the Convention of Schwabach nor at that of Schmalkalden did George approve armed resistance against the emperor and his party, even in self-defense. He opposed the emperor energetically at the Diet of Augsburg in 1530, when the emperor demanded the prohibition of evangelical preaching.
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Zwingli, who had studied in Basel at the same time as Erasmus, had arrived at a more radical renewal than Luther and his ideas differed from the latter in several points. A reconciliation attempt at the Marburg Colloquy in 1529 failed. Although the two charismatic leaders found a consensus on fourteen points, they kept differing on the last one on the Eucharist: Luther maintained that through sacramental union the bread and wine in the Lord's Supper became truly the flesh and blood of Christ, whereas Zwingli considered bread and wine only symbols. This schism and the defeat of Zürich in the Second War of Kappel in 1531, where Zwingli was killed on the battlefield, were a serious setback, ultimately limiting Zwinglianism to parts of the Swiss confederacy and preventing its adoption in areas north of the Rhine.
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Matthias Flacius had been the leader against Philippism in earlier controversies, but even Gnesio-Lutherans did not pay much attention to the doctrine of the Eucharist, until Joachim Westphal began to write again in 1552 against those, who deny Real Presence. When John Calvin himself answered to him in 1555, there was open, inter-Protestant controversy about Eucharist, which involved on the side of the Reformed Lasco, Bullinger, Ochino, Valerandus Polanus, Beza, and Bibliander; on the side of the Lutherans Timann, Heshusius Paul von Eitzen, Schnepff, E. Alberus, Gallus, Flacius, Judex, Brenz, and Andreä. The Colloquy of Worms in 1557 was an attempt to achieve unity among Lutherans, but it failed. During these controversies the State Church of the Electorate of the Palatinate, where Philippism predominated, changed from the Lutheran to the Reformed faith under Frederick III (1560).
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Bucer and Capito were called to the Diet of Augsburg by the envoys of Strasbourg, who were aware that Philipp Melanchthon was working on a Saxon Confession that would represent the Lutheran position. The north Germans (Lutherans) and thesouth Germans and Swiss had been divided in opinion since 1524 on the subject of the Lord's Supper, with the Lutherans supporting sacramental union (the physical presence of Christ's body in the sacrament) and the Zwinglians memorialism (the sacrament as a spiritual memorial only). This division had reached is high point in the Marburg Colloquy between Zwingli and Luther in 1529. The original version of the confession contained the claim, probably authored by Capito, that "Christ the Lord is truly in the Supper and gives his true body truly to eat and his blood truly to drink, but especially to the spirit, through faith".
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To achieve literacy across Germany, every child was forced to memorise the church's catechism. At the Marburg Colloquy of October 1529, it was decided by Martin Luther, Phillip of Hesse, John Calvin, Phillip Melanchthon and other prominent German Protestant reformers, that a Protestant university should be formed. This became the University of Marburg, the oldest Protestant university in the world. By the 19th century, German universities were recognised as leading the Western world, with Protestant theology globally influenced by Friedrich Schleiermacher, Ernst Troeltsch, Julius Wellhausen and Adolf von Harnack. Within the ‘GDR’ in the 1980s, the Church maintained Protestant theological faculties in six of the state universities in Berlin (Halle, Leipzig, Jena, Greifswald, and Rostock) funded by the Communist budget. The Protestant leadership protested the insertion of a “materialist view” on school students' writing and the alteration of textbooks to include Communist ideology.
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The award was instituted as part of the peace and justice ministries associated with the Independence Temple, which was dedicated in 1994, the year following the inaugural award. The Community of Christ International Peace Award includes a cash gift for the benefit of the recipient's project or endeavor. The Community of Christ International Peace Award has been given annually (with the exception of 1996 and 2015) since 1993 at Community of Christ World Headquarters during significant events, including the annual Peace Colloquy, the biennial World Conference, and the International Youth Forum (held every four years). The cash value of the Community of Christ International Peace Award ranks among the top 20 international, non-governmental peace awards in the world (in a list topped by the Nobel Peace Prize) and among the top seven in the United States.
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The Augsburg Confession (Article XIV) holds that no one is to preach, teach, or administer the sacraments without a regular call. LCMS pastors are generally required to have a four-year bachelor's degree (in any discipline), as well as a four-year Master of Divinity degree, which is usually obtained from one of these institutions: Concordia Seminary in St. Louis or the Concordia Theological Seminary in Fort Wayne, Indiana or at the two seminaries run by the Lutheran Church–Canada. Candidates may earn their Master of Divinity degree at other seminaries but may then be required to take colloquy classes at either St. Louis or Ft. Wayne. Seminary training includes classwork in historical theology, Biblical languages (Biblical Greek and Hebrew), practical application (education, preaching, and mission), and doctrine (the basic teachings and beliefs of the synod).
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Many courts use a script of the questions which the judge will ask the defendant and the defense attorney in a specific order. Failure by the court to advise the defendant of any of the above points will supply the grounds for a collateral attack on the plea; if such an attack is successful, the guilty plea will be withdrawn, and the defendant will be given the opportunity to enter a new plea. The court can accept and bind the defendant to a guilty plea, even if the defendant insists that he is innocent, and merely taking the plea to avoid conviction by a jury. Pursuant to the Sixth Amendment to the U.S. Constitution, a criminal defendant has the right to be represented by an attorney during a plea colloquy; failure of the state to provide an attorney to an indigent defendant during such proceedings is grounds for an appeal.
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Thus, the main theological division in this question, turned out to be not between Catholicism and Protestantism, but within Protestantism, especially between Luther and Zwingli, who discussed the question at the Marburg Colloquy of 1529 but who failed to come to an agreement. Zwingli's view became associated with the term Memorialism, suggesting an understanding of the Eucharist held purely "in memory of" Christ. While this accurately describes the position of the Anabaptists and derived traditions, it is not the position held by Zwingli himself, who affirmed that Christ is truly (in substance), though not naturally (physically) present in the sacrament. The position of the Anglican Church on this matter (the real presence) is clear and highlighted in the Thirty-nine Articles of Religion: It is therefore inaccurate to declare that the dogma of transubstantiation, or the real presence, is accepted in any way by the Anglican Church as a whole.
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She comports herself with noble moderation in this private colloquy with a man she fears and yet despises, commencing with nothing but an appeal to his clemency and mercy. His objections make her more impassioned: she sets her brother's misdemeanour in a touching light, and pleads forgiveness for a fault so human and in nowise past all pardon. As she observes the impression of her warmth, with ever-greater fire she goes on to address the hidden feeling of the judge's heart, which cannot possibly have been quite barred against the sentiments that made her brother stray, and to whose own experience she now appeals for help in her despairing plea for mercy. The ice of that heart is broken: Friedrich, stirred to his depths by Isabella's beauty, no longer feels himself his master; he promises to Isabella whatever she may ask, at price of her own body.
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Because of the vigorous opposition of Protestant leaders during the crafting of the edict it largely remained a dead letter, Gaspard II de Coligny was particularly outspoken in his opposition, saying that "to attempt thus to constrain the reformed to accept the Romans religion against their conscience was a great absurdity amounting to an impossibility." Despite general dislike for the edict, Catholic Duke of Guise stated his support declaring that his "sword would never rest in its scabbard when the execution of this decision was in question." Though the Council edict was not viewed as a success, they did decide that there would be conference between Catholic bishops and reformed ministers (who would be granted safe conduct) to meet at Poissy. Originally scheduled for August 18 the Colloquy at Poissy would be postponed until October due to a meeting of the Estates General on the state of French finances.
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"The Two Voices" attracted the attention of scholar Herbert Spencer, who believed some of the theories between the poem and his own book, The Principles of Psychology, were interconnected. Jerome Buckley asserted that the poem is "tinged with Satanic irony", and "the voice of negation, cynical and realistic, puncturing a desperate idealism, forced upon the reluctant ego an awareness of man’s fundamental insignificance" and that it "remains intense as the colloquy of denial with doubt in the dark night of the soul". Basil Willey claimed: "Tennyson, in my view, should not be blamed…for failing to find a solution where no solution exists; nor should he be accused of wishful thinking when he asserts... that the Heart has its reasons of which Reason knows nothing." William R. Brashear's "Tennyson's Third Voice: A Note" points out that the argument is between "Dionysian" (emotional human nature) and "Socratic" (intellectual) voices.
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He first attained wider recognition, however, when he published his Syngramma Suevicum on 21 October 1525, attacking Œcolampadius, and finding the explanation of the creative power of the word of Christ in the theory that the body and blood of Christ are actually present in the Sacrament. Henceforth Brenz took part in all the important conferences on the religious situation. In October 1529 he attended the Colloquy of Marburg, and in the following year, at the request of the Margrave George of Brandenburg, he was present at the diet in Augsburg, where he seconded Melanchthon in his efforts to reach an agreement with the adherents of the ancient faith, but refused all association with the followers of Zwingli. In 1532 he collaborated in the church-regulations of Brandenburg and Nuremberg, and furthered the Reformation in the margravate of Brandenburg- Ansbach, Dinkelsbühl, and Heilbronn, while three years later Duke Ulrich of Württemberg called him as an adviser in the framing of regulations for the church, visitations, and marriage.
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The chief tales of the Fenian cycle are Acallam na Senórach (often translated as Colloquy with the Ancients or Tales of the Elders of Ireland) and Tóraigheacht Dhiarmada agus Ghráinne (The Pursuit of Diarmuid and Gráinne). While there are early tales regarding Fionn, the majority of the Fenian cycle appears to have been written later than the other cycles. Fourth is the Historical Cycle, or Cycle of the Kings. The Historical Cycle ranges from the almost entirely mythological Labraid Loingsech, who allegedly became High King of Ireland around 431 BC, to the entirely historical Brian Boru, who reigned as High King of Ireland in the eleventh century AD. The Historical Cycle includes the late medieval tale Buile Shuibhne (The Frenzy of Sweeney), which has influenced the works of T.S. Eliot and Flann O'Brien, and Cogad Gáedel re Gallaib (The War of the Irish with the Foreigners), which tells of Brian Boru's wars against the Vikings.
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Hutchinson) Cover artist (bottom): Henri Félix Emmanuel Philippoteaux, Les Gentilshommes du Duc d'Orléans 1839 Mozart and the Wolf Gang is a 1991 novel by Anthony Burgess about the life and world of Wolfgang Amadeus Mozart. Published in the U.K. under this title, in the U.S. it was published as On Mozart: A Paean for Wolfgang, Being a Celestial Colloquy, an Opera Libretto, a Film Script, a Schizophrenic Dialogue, a Bewildered Rumination. Among other things, it attempts to fictionalize Mozart's Symphony No.40. This is one of numerous Burgess books in which music figures prominently, others being A Vision of Battlements; The Worm and the Ring; The Malayan Trilogy; A Clockwork Orange, especially for its use of Beethoven's Symphony No. 9; Honey for the Bears; Napoleon Symphony: A Novel in Four Movements, which is modeled structurally on Beethoven’s Symphony No. 3; The End of the World News; Any Old Iron; The Devil's Mode and Other Stories; The Pianoplayers, about the music hall era; and Byrne: A Novel.
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But he could not be induced to lift his spear against > the people amongst whom he was sojourning. After some time had been spent in > mourning, the women took up their bundles again, and retiring, placed > themselves in the rear of their own party. An elderly man then advanced, and > after a short colloquy with the seated tribe, went back, and beckoned his > own people to come forward, which they did slowly and in good order, > exhibiting in front three uplifted spears, to which were attached the little > nets left with them by the envoys of the opposite tribe, and which were the > emblems of the duty they had come to perform, after the ordinary expiations > had been accomplished. > In advancing, the Nar-wij-jerooks again commenced the death wail, and one of > the men, who had probably sustained the greatest loss since the tribes had > last met, occasionally in alternations of anger and sorrow addressed his own > people.
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1, 198, Wright, Syriac Literature, 222 Chabot and Baum and Winkler, however, both place him at the end of the eighth century.Chabot, Syriac Language and Literature; Baum and Winkler, Church of the East, 63 Theodore was the author of a book of Scholia (Kṯāḇā d-ʾeskoliyon) on both the Old and New Testaments (edited between 1908 and 1912 by the celebrated scholar Addai Scher), believed to have been written circa 792. The Scholia offer an apologetic presentation in nine chapters, similar to a catechism, of East Syrian Christianity, and contain a valuable overview, in a tenth and eleventh chapter, of heretical doctrines and non- Christian religions such as Zoroastrianism, Manichaeism and Islam, with which Theodore sharply disagreed.Baum and Winkler, Church of the East, 63 Theodore was also the author of an ecclesiastical history, a treatise against Monophysitism, a treatise against the Arianism, a colloquy between a pagan and a Christian, and a treatise on heresies.
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During the September 11, 2001 attacks, Mineta's subordinate Ben Sliney issued an order to ground all civilian aircraft traffic for the first time in U.S. history. Mineta's testimony to the 9/11 Commission about his experience in the Presidential Emergency Operations Center with Vice President Cheney as American Airlines flight 77 approached the Pentagon was not included in the 9/11 Commission Report. In one colloquy testified by Mineta, the vice president refers to orders concerning the plane approaching the Pentagon: Commissioner Lee Hamilton queried if the order was to shoot down the plane, to which Mineta replied that he did not know that specifically. Mineta's testimony to the Commission on Flight 77 differs rather significantly from the account provided in the January 22, 2002 edition of The Washington Post, as reported by Bob Woodward and Dan Balz in their series "10 Days in September." This same article reports that the conversation between Cheney and the aide occurred at 9:55 am, about 30 minutes later than the time Mineta cited (9:26 am) during his testimony to the 9/11 Commission.
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He then induced the council to call the assembly of notables, which met at Chateau Fontainebleau in August 1560 and agreed that the States-General (a council of clergy, nobles and commons) should be summoned. The States-General met in December, shortly after the death of Francis II and the succession of his younger brother Charles IX. The Edict of Orleans (January 1561) soon followed, and finally, after the Colloquy of Poissy, the famous Edict of St. Germain was issued in January 1562. It was the most liberal ever obtained by the Protestants of France other than the Edict of Nantes. Its terms, however, were not carried out. l'Hôpital's dismissal had been urged for some time by the papal legate Ippolito d'Este, and during the beginning of the French Wars of Religion which were the inevitable result of the massacre of Huguenots in Wassy (on 1 March 1562), he found it necessary to retire to his estate at Vignay (near Étampes), from which he did not return until after the pacification of Amboise (19 March 1563).
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He first mentioned the "signifies" interpretation in a letter to Matthäus Alber, an associate of Luther. Zwingli denies transubstantiation using John 6:63, "It is the Spirit who gives life, the flesh is of no avail", as support. He commended Andreas Karlstadt's understanding of the significance of faith, but rejected Karlstadt's view that the word "this" refers to Christ's body rather than the bread. Using other biblical passages and patristic sources, he defended the "signifies" interpretation. In The Eucharist (1525), following the introduction of his communion liturgy, he laid out the details of his theology where he argues against the view that the bread and wine become the body and blood of Christ and that they are eaten bodily. The conflict between Zwingli and Luther began in 1525, but it was not until 1527 that Zwingli engaged directly with Luther. The culmination of the controversy was the Marburg Colloquy in 1529. He wrote four responses leading up to the meeting: A Friendly Exegesis (1527), A Friendly Answer (1527), Zwingli's Christian Reply (1527), and Two Replies to Luther's Book (1528).
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E.K. Chambers identified the True Reportory as Shakespeare's "main authority" for The Tempest. Regarding the influence of Strachey in the play, Kenneth Muir says that although "[t]here is little doubt that Shakespeare had read ... William Strachey's True Reportory" and other accounts, "[t]he extent of the verbal echoes of [the Bermuda] pamphlets has, I think, been exaggerated. There is hardly a shipwreck in history or fiction which does not mention splitting, in which the ship is not lightened of its cargo, in which the passengers do not give themselves up for lost, in which north winds are not sharp, and in which no one gets to shore by clinging to wreckage", and goes on to say that "Strachey's account of the shipwreck is blended with memories of Saint Paul's—in which too not a hair perished—and with Erasmus' colloquy." Another Sea Venture survivor, Sylvester Jourdain, published his account, A Discovery of The Barmudas dated 13 October 1610; Edmond Malone argues for the 1610–11 date on the account by Jourdain and the Virginia Council of London's A True Declaration of the Estate of the Colonie in Virginia dated 8 November 1610.
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In this case, the defendant's motion to dismiss had not prayed for relief "in furtherance of justice", but rather on the ground that the mandate of the United States Court of Appeals had not been followed by the People. Hence, no adequate notice of that claim was given to the prosecution. Although extended colloquy between counsel and the court occurred on the argument of the motion, some of which related to the location and existence of witnesses, the question whether the defendant should stand trial in the interests of justice was not directly the subject of the defendant's motion. The County Court in dismissing the indictment found that the defendant had already served 19 years in prison; that he could be retried only for murder in the second degree, which carries a penalty of an indeterminate sentence having a minimum of 20 years and a maximum of life (former New York Penal Law, § 1048); that court time could be better used for other purposes; that the defendant is presently free and working; and that the prosecutor had once offered to accept a plea to manslaughter [in the first degree], punishable by a maximum imprisonment of 20 years (former New York Penal Law , § 1051).
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