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"cogitate" Definitions
  1. cogitate (about/on something) to think carefully about something

16 Sentences With "cogitate"

How to use cogitate in a sentence? Find typical usage patterns (collocations)/phrases/context for "cogitate" and check conjugation/comparative form for "cogitate". Mastering all the usages of "cogitate" from sentence examples published by news publications.

Clearly, we are in the abstract realm where artists cogitate and compose.
Koepka's not one to cogitate over any shot; if he had his way, golf would be an anaerobic sport.
But now the A.I. engineers are designing machines they say will think, sense, feel, cogitate, and reflect, and even have a sense of self.
It's not that we weren't used to experimental music, only that these guys—skinny, tight-shirted, and with guitars slung low—seemed ready to rock, not cogitate.
I let this idea cogitate in my mind for a year—trying to think of how to tell this story, and more importantly, how to make it personal to my experience.
His desk pooled with light from the defective lamp that he had rescued and repaired for himself, so that he could read, write, cogitate, and from time to time slap himself awake.
For many, the longer view is more interesting and the proper subject of a museum's purpose, which they say is to cogitate and arrive at an understanding of events and an aesthetic expression.
"It's wise before you start going into these places to put things out there for people to cogitate about, and not just walk into an environment where people might be so hostile they won't listen to you," Carson said.
The flagship events of Equinox 6.0 like X-Quiz_IT, Udyam, Mudit Vriddhi, Ops- Cogitate,Socialis Procurator saw increased participation from B-School campuses across India.
Robert Menzies College (RMC) is an Anglican residential college of Macquarie University. Established in 1972, the college was named after former Prime Minister Sir Robert Menzies. Its Latin motto is Vera Cogitate, and the college's stated mission is "Forming the person, transforming the world." For the first 40 years of its history, RMC was home to around 200 students in four interconnected buildings.
The Japanese Box: Facsimile Reprint of Six Rare Photographic Publications of the Provoke Era, published in 2001 by Edition 7L (Paris) and Steidl (Göttingen),. contains facsimiles of the three issues of Provoke (as well as Nakahira's For a Language to Come, Moriyama's Farewell Photography and Nobuyoshi Araki's Sentimental Journey) and a newly edited booklet of explanatory material in English. The Box (an actual wooden box) was made in an edition of 1500.A. D. Amorosi, "Agitate and Cogitate: The momentary return of Japan’s Provoke magazine ", Philadelphia City Paper, 3–10 January 2002.
In 2002, after the theatrical release of the Roberto Santucci's Bellini and the Sphynx, the production team cogitate to adapt the second book, Bellini e o Demônio. Malu Mader wanted to direct the film but due to other projects, she did not it. Instead, Galvão was actually hired for it; he cited Aleister Crowley as the main influence, as well as the filmmakers David Lynch and David Cronenberg, and quimbanda and black magic as influences for the work. He also wrote the screenplay, but he felt he was betrayed on the film's theatrical version as the producer Theodoro Fontes modified it.
"those who have set aside their age-long fetters and given unprecedented help to men in the last few years to make [the] political movement dynamic"; ii. those "who have made their education and awareness a means of livelihood as well as means for public welfare"; and, iii. those "who have combined their meagre education with considerable Western modernity to cast their domestic life into a new mould." As the essay goes down the line, Varma begins to cogitate over the definition of modernity that varied from woman to woman in accordance to their own needs, taking up the encounters faced by women, who participated in national movements, as an archetype, and who "perceived modernity as a form of national awakening".
Orley Farm has evolved since September 1850 from a boarding school for boys preparing for Harrow, to a co-educational, day school. In 1984 the Official Grant of Arms was awarded. The arms and crest have three historical sources: (1) the stag holding an oak leaf is the Trollope family crest; (due to the renaming of the school in 1862 to that of the book of the same name written by Anthony Trollope describing the buildings owned by the family and occupied by the school) (2) crossed arrows and a silver laurel wreath are included on the Harrow arms, and (3) the “Hurst” of oak trees on the shield and sprig of oak in the badge refer to the Gardner family. The motto, Haec cogitate., “think on these things”, comes from St Paul’s letter to the Philippians.
It currently holds a 96% "fresh" rating on Rotten Tomatoes from 26 reviews; the consensus states: "Opening Night is as dense and difficult as one would expect from John Cassavetes, but even the director's detractors will be unable to deny the power of Gena Rowlands' performance." Film critic Dan Schneider wrote, of the film's narrative structure: > Many critics have taken this film to be a portrait of an alcoholic ... But > this is wrong, for alcohol isn't her problem - nor is her chain smoking. > They are merely diversions from whatever thing is really compelling her to > her own destruction, and much to Cassavetes' credit, as a storyteller, he > never lets us find out exactly what's wrong with Myrtle, and despite her > coming through in the end, there's no reason to expect that she has really > resolved anything of consequence. This sort of end without resolution links > Cassavetes directly with the more daring European directors of the recent > past, who were comfortable in not revealing everything to an audience, and > forcing their viewers to cogitate, even if it hurts.
To Varma, unlike the enlightened women of "both East and West", who have snapped "those fetters that men… had used to enslave them in a brutal display of their ownership" to arrive as his equal, Indian women remain ignorant of their legal rights that could set them free from the incarcerated walls of a home. Even those who belonged to the genteel hierarchy had no time to soar high as enlightened souls and cogitate over women's rights, deeming books and a dagger of reason their ultimate means to absolve themselves. According to the essayist, altruism demands a renouncement of all "comforts and luxuries"; a sacrifice of security as Simone de Beauvoir asserts in her 1949 philosophical French treatise, The Second Sex. Elucidating the lives of "women who work in mills and factories" as evidencing a chaotic dilemma of belongingness, Mahadevi Varma strongly believes that such enlightened women could possibly obliterate social evils- like Sati practice- that survive as ugly blots over the Indian society and incarcerate women on social and political grounds.

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