83 Sentences With "changeless" | Random Sentence Generator

They remain Chinese always and everywhere; changeless, fixed and unalterable.

When the foundations tremble, He is changeless, immovable – eternal in the heavens.

But though Tuxedo Park feels changeless, its boundaries fastened like a cummerbund, the world just beyond is pressing.

Yet "Forever Changeless", the piano solo that follows, brings the listener back and easily unwinds those six minutes of unease.

Those grotesque bookends affirmed that he is changeless and that he rules as he lives, for Trump and Trump alone.

The brute creation is the incarnation of the basic elements of humanity, which are eternal, changeless despite modifications in the forms of civilization.

Many had nostalgic conceptions of the countryside as a place straight from 16th-century Dutch landscape paintings, where life is changeless and lived at a slow pace.

In doing so, he brought over composer Nicholas Britell, who supplied the hearable texture to Moonlight's sound, along with his own changeless cinematic talent for stripping scenes to their most bare sentiments.

In December, days before he unveiled his climate-changeless national-security strategy, Mr Trump signed a defence bill that called climate change "a direct threat" and required the DoD to report which assets are at risk.

And Mr. Miyajima's wall pieces, whatever their incidental similarity to electronic or minimal art, are very traditional Buddhist portraits of the world as an apparently fleeting, essentially changeless realm that can be both heaven and hell.

There are occasional topical references in these stories, snatches of pop songs or allusions to the Troubles, but many of them take place in a changeless, timeless Ireland where ancient patterns and identities are always asserting themselves.

Forget the fact that the Klitemnistra hotel is down the street from Achilles Parking; what really gives Greece its sense of being changeless is that the Lonely Planet guidebook gives you a cure for the evil eye, and a man is crossing himself furiously as he attempts to double-park.

So whatever the conservative religious psychology, however strong the conservative craving for certainty and stability, nobody looking at the changes wrought in the church over the last fifty years could possibly describe conservative Catholicism as actually committed, in any kind of rigorous or non-negotiable sense, to defending a changeless, timeless church against serious alteration.

"The Changing and the Changeless" (Souvenir Booklet), 1980, Gives some of the history..

5 Honour and glory, power and salvation, Be in the > highest unto Him who reigneth Changeless in Heaven over earthly changes > Triune, eternal.

Changeless is a steampunk paranormal romance novel by Gail Carriger. First published in the United States on April 1, 2010 by Orbit Books, Changeless is the second book in a projected five-novel "The Parasol Protectorate" series, each featuring Alexia Tarabotti, a woman without a soul, as its lead character. The book, originally published as a "mass-market" paperback, was a New York Times Best Seller.

Changeless spent two weeks on the New York Times Best Seller list, peaking at #20 on the Paperback Mass Market Fiction list in the week ending April 3, 2010.

The speeches about the two worlds are conditioned by the different nature of their objects. Indeed, "a description of what is changeless, fixed and clearly intelligible will be changeless and fixed," (29b), while a description of what changes and is likely, will also change and be just likely. "As being is to becoming, so is truth to belief" (29c). Therefore, in a description of the physical world, one "should not look for anything more than a likely story" (29d).

Changeless is a live album by American pianist Keith Jarrett's "Standards Trio" featuring Gary Peacock and Jack DeJohnette recorded in concert in October, 1987 at various venues and released by ECM Records in 1989.

Although he recognizes semi autonomous character of Indian Villages he does not regard it as static , timeless and changeless. His study of Shamirpet provides description of social economic , ritual structure and family level living.

It has no limbs, no stains, no conflicts, no expectations and is untouched by the feelings of the sensory organs or ego. It is detached from outer self and inner self, it is all pervading, pure, changeless.

Like Parmenides, he argued that reality is ungenerated, indestructible, indivisible, changeless, and motionless. In addition, he sought to show that reality is wholly unlimited, and infinitely extended in all directions; and since existence is unlimited, it must also be one.

The existence of a changeless, motionless, eternal present is an arguable position (after all, change and motion depend on time); however, the existence of a changeless, motionless, infinite succession of moments is a much more difficult position to defend (after all, if there is no other change, there is still temporal change, the change from one moment to the next). There are several problems with Melissus’ reasoning. His second argument is based on a dubious premise (i.e., that whatever comes to be must also end at some point). Furthermore, both arguments, which can be reduced to “If A, then B; but not-A, therefore not-B”, are logically flawed.

He expressed his grief in the sonnet "The Cross of Snow" (1879) which he wrote 18 years later to commemorate her death: :Such is the cross I wear upon my breast ::These eighteen years, through all the changing scenes ::And seasons, changeless since the day she died.

Ithaca, NY: Snow Lion Publications. . Retrieved 2 May 2015. Dolpopa, founder of the Jonang school, viewed the Buddha and Buddha Nature as not intrinsically empty, but as truly real, unconditioned, and replete with eternal, changeless virtues.Hopkins, 2006, pp 8-15 In the Jonang school, ultimate reality, i.e.

N. Vivekanandan, Akilathirattu Ammanaiyil Vaikunda Suvami Sampooranathevana?, p. 12 Ekam —the "over-soul" or the supreme soul—is identified as the whole of existence, changeless in nature and ubiquity. This is "one which undergoes different changes with respect to space and time" because of the evil force maya.

McFetridge asked that BSEIU invest pension funds in the development, a plan which Fairchild and Sullivan opposed. Although he won BSEIU backing for the Marina City development, McFetridge lost control of BSEIU to Sullivan. He retired as Local 1 president shortly thereafter."Change for the Changeless," Time, December 22, 1961.

Gender studies professor [Deborah Gray White] writes, "slave women understood the value of silence and secrecy... like all who are dependent upon the caprices of a master, they hide their real sentiments and turn toward him changeless smile or enigmatic passivity". In other words, slavery shaped how enslaved women expressed or suppressed their anger.

Penguin Books, 1969, p 128 (v 45) and p 269 v.13 When any of the guna is out of balance in a being or object, the Samkhya school suggests that a pattern of evolution starts, affecting not only itself but its environment. Purusha, or consciousness, is considered as separate from Prakriti and changeless.

So Vaikundar would be superior to all. Regarding Vaikundar, Ekam remains one among the three in the Trinity in Vaikundar during the incarnation. So all qualities of Ekam (changeless attributes etc...) fits also to Vaikundar. Strengthening this view a series of quotes from Arul Nool portraits Vaikundar as eternal and reveals his Universal form.

There is thus a world of perfect, eternal, and changeless meanings of predicates, the Forms, existing in the realm of Being outside of space and time; and the imperfect sensible world of becoming, subjects somehow in a state between being and nothing, that partakes of the qualities of the Forms, and is its instantiation.

God is named and known only through his Own immanent nature. The only name which can be said to truly fit God's transcendent state is SatNam ( Sat Sanskrit, Truth), the changeless and timeless Reality. God is transcendent and all-pervasive at the same time. Transcendence and immanence are two aspects of the same single Supreme Reality.

Garcia-Pichel F., Mechling M., Castenholz R.W., Diel Migrations of Microorganisms within a Benthic, Hypersaline Mat Community, Appl. and Env. Microbiology, May 1994, pp. 1500–1511 However, this layer structure is not changeless during a day: some species of cyanobacteria migrate to deeper layers at morning, and go back at evening, to avoid intensive solar light and UV radiation at mid-day.

Human knowledge suffers from the limitation of incompleteness but the Vedantic view of knowledge is rooted in self-revelation or self-luminosity. The truth of knowledge consists in its non- contradictedness and novelty, and not in mere correspondence or coherence. Metaphysical knowledge essentially implies permanent and changeless certitude. Nididhyasana with the aid of sravana (with a basis of the Mahavakyas) must precede knowledge.

Inside Out is a live album by American pianist Keith Jarrett's "Standards Trio" featuring Gary Peacock and Jack DeJohnette recorded in concert in July 2000 at the Royal Festival Hall at the Southbank Centre in London and released on the ECM label in 2001. In chronological order and following Changes (1983) and Changeless (1987) this was the trio's third album to feature mainly original improvised material.

But Vaikundar is the only powerful and supreme, which channels Ayyavazhi theology towards Henotheism. But God is, in the highest sense, one: formless (no material form, only spiritual/transcendental), infinite, and eternal. God is changeless and is the source of consciousness (jiva-atmas) as well as the supreme consciousness (Paramatma) itself. God is beyond time, space, and causation yet still exists within everything and every being.

Like all other things and concepts (dhamma) it is anatta, not-self [in Buddhism]."; Quote: "Anatman/Anatta. Literally meaning no (an-) self or soul (-atman), this Buddhist term applies to the denial of a metaphysically changeless, eternal and autonomous soul or self. (...) The early canonical Buddhist view of nirvana sometimes suggests a kind of extinction-like (kataleptic) state that automatically encourages a metaphysical no-soul (self).

The text asserts that one must meditate, during Yoga, on the highest self as one's self that is partless, spotless, changeless, desireless, indescribable, all-penetrating. The text has also been referred to as Atmopanishad.Rajendralala Mitra, Notices of Sanskrit Manuscripts, Government of Bengal (1871), page 56 In the Telugu language anthology of 108 Upanishads of the Muktika canon, narrated by Rama to Hanuman, it is listed at number 76.

Always Let Me Go is a live album by American pianist Keith Jarrett's "Standards Trio" featuring Gary Peacock and Jack DeJohnette recorded in concert in April 2001 at the Bunkamura Orchard Hall and Tokyo Bunka Kaikan, in Japan and released on the ECM label in 2002. It is the fourth album to feature mainly original improvised material by the trio following Changes (1983), Changeless (1987), and Inside Out (2000).

Ultimately however, Aristotle's aim was to perfect a theory of forms, rather than to reject it. Although Aristotle strongly rejected the independent existence Plato attributed to forms, his metaphysics do agree with Plato's a priori considerations quite often. For example, Aristotle argues that changeless, eternal substantial form is necessarily immaterial. Because matter provides a stable substratum for a change in form, matter always has the potential to change.

The Chronicle of the Horse is an American weekly equestrian magazine.Official website, About UsBloomberg BusinessWeekOughton Limited: The Chronicle of the HorseMary Fishback, Northern Virginia's Equestrian Heritage, Arcadia Publishing, 2002 Glen Ora, Well-fixed gentry in a changeless town, Life, March 10, 1961, p. 85 It covers dressage, hunters and jumpers, eventing, foxhunting and steeplechase racing. It was started in 1937 by Stacy Barcroft Lloyd Jr and Gerald Webb.

Once the war ended, with paper restrictions lifted, Scott was finally able to implement his expansion plans. More pages were added, and more copies printed. Scott was also able to move into book production. Dalesman published a number of small books each year from 1946 onwards, the first written by Arthur Raistrick, while Scott wrote his own first book the same year - The Changeless Dale, published by Blandford Press.

What is justice? Aside from being immutable, timeless, changeless, and one over many, the Forms also provide definitions and the standard against which all instances are measured. In the dialogues Socrates regularly asks for the meaning – in the sense of intensional definitions – of a general term (e. g. justice, truth, beauty), and criticizes those who instead give him particular, extensional examples, rather than the quality shared by all examples.

Changeless is set in an alternate history version of Victorian era Britain where werewolves and vampires are accepted as functioning members of society. Alexia Tarabotti still has no soul but she does now have a husband. Now known as Lady Maccon, Alexia finds her werewolf husband in distress. His sudden disappearance entangles her with a regiment of supernatural soldiers, a group of exorcised ghosts, and Queen Victoria herself.

McTaggart argues that the conception of time as only forming a B-series is inadequate because the B-series does not change, and change is of the essence of time. If any conception of reality represents it as changeless, then this is a conception of an atemporal reality. The B-series does not change because earlier-later relationships never change (e.g. the year 2010 is always later than 2000).

Like Parmenides, he claims that Being is one, ungenerated, indestructible, indivisible, changeless, motionless and the same. Melissus’ philosophy differs from that of Parmenides in two respects: (1) Parmenides claims that Being is limited, while Melissus claims that it is wholly unlimited; and (2) for Parmenides, Being existed in a timeless Present, while for Melissus Being is eternal.McKirahan, p. 296. McKirahan claims that Parmenides argues for Being as spatially limited, but this is a contentious point.

This revelation, the external self-emanation of God, is expressed by Origen in various ways, the Logos being only one of many. The revelation was the first creation of God (cf. Proverbs 8:22), in order to afford creative mediation between God and the world, such mediation being necessary, because God, as changeless unity, could not be the source of a multitudinous creation. The Logos is the rational creative principle that permeates the universe.

Jain nuns meditating The name Sāmāyika, the term for Jain meditation, is derived from the term samaya "time" in Prakrit. Jains also use samayika to denote the practice of meditation. The aim of Sāmāyika is to transcend our daily experiences as the "constantly changing" human beings, called Jiva, and allow identification with the "changeless" reality in practitioner, called the atman. One of the main goals of Sāmāyika is to inculcate equanimity, to see all the events equanimously.

Nietzsche goes on to relate this obsession with the non-physical realm to Christianity and the concept of Heaven. Nietzsche indicates that the belief in the Christian God is a similar decadence and hatred of life. Given that Christians believe in Heaven, which is in concept similar to Plato's ideas of the world of forms (a changeless, eternal world) and that Christians divide the world into the "real" (heaven) and the apparent (living) world, they too hate nature.

The Upanishads, the Bhagavad Gitā and Brahma Sutras are the central texts of the Advaita Vedānta tradition, providing doctrines about the identity of Atman and Brahman and their changeless nature. Adi Shankara gave a nondualist interpretation of these texts in his commentaries. Adi Shankara's Bhashya (commentaries) have become central texts in the Advaita Vedānta philosophy, but are one among many ancient and medieval manuscripts available or accepted in this tradition. The subsequent Advaita tradition has further elaborated on these sruti and commentaries.

The 1954 Urbana had the theme "Changing World; Changeless Christ" and hosted 2,000 students from 263 schools. A. W. Tozer preached on Bible characters, and Alan Redpath and were among others who also spoke at this Urbana. The number of students attending Urbana grew to 3,500 in 1957, and the theme that year was "One Lord--One Church--One World." Billy Graham returned to speak at this conference, and was joined by the likes of Donald Barnhouse and Harold Ockenga.

In 1881, Naden published her first volume of poetry Songs and Sonnets of Springtime. This is a diverse collection, and her sonnet sequence that describes the changing of the seasons is particularly notable.Clare Stainthorp, 'Songs of Spring, Summer, Autumn, and Winter', Changeful yet Changeless blog (7 Jan 2015) In 1885 she won the "Paxton prize" for an essay upon the geology of the district. She published a second volume of poetry A Modern Apostle, the Elixir of Life, the Story of Clarice, and other Poems in 1887.

By relying on this formal similarity, the market socialists must adopt the simplifying assumptions of the model. The model assumes that various sorts of information are given to the auctioneer or planning board. However, this information does not exist without a capital market; and if it does exist, it exists in a fundamentally distributed form, unavailable to the planners. If the planners somehow captured this information, it would immediately become stale and relatively useless, unless reality somehow imitated the changeless monotony of the equilibrium model.

They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent." Testimonies to Ministers, 92. "The uplifted Saviour is to appear in His efficacious work as the Lamb slain, sitting upon the throne, to dispense the priceless covenant blessings, the benefits He died to purchase for every soul who should believe on Him.

John B. Cobb, A Christian Natural Theology (Louisville: Westminster John Knox Press, 1978), 52. In summary, Whitehead rejects the idea of separate and unchanging bits of matter as the most basic building blocks of reality, in favor of the idea of reality as interrelated events in process. He conceives of reality as composed of processes of dynamic "becoming" rather than static "being", emphasizing that all physical things change and evolve, and that changeless "essences" such as matter are mere abstractions from the interrelated events that are the final real things that make up the world.

Divine Science defines itself as "an organized teaching pertaining to God and the manifestation of God in Creation." It holds that its foundation truth is "that limitless Being, God, is Good, is equally present everywhere, and is the All of everything." It defines God as "pure Spirit, absolute, changeless, eternal, manifesting in and as all Creation, yet also transcending Creation" and that evil is therefore neither necessary nor permanent and has no reality within itself, but has existence only so long as human beings support it by believing in it.Divine Science Church of Denver.

Astrologers use mystical or religious reasoning as well as traditional folklore, symbolism and superstition blended with mathematical predictions to explain phenomena in the universe. The scientific method is not consistently used by astrologers. Astrologers practice their discipline geocentrically and they consider the universe to be harmonious, changeless and static, while astronomers have employed the scientific method to infer that the universe is without a center and is dynamic, expanding outward per the Big Bang theory. Astrologers believe that the position of the stars and planets determine an individual's personality and future.

Carriger's first novel, Soulless, was published in 2009 by Orbit Books and earned her a nomination for the John W. Campbell Award for Best New Writer. The book was a Compton Crook Award nominee, a Locus Award finalist for Best First Novel, and Locus placed her on their recommended reading list. Her second novel, Changeless, was published in early 2010 and earned her a place on the New York Times Bestseller List. Her third novel, Blameless, was released in September 2010 and also became a New York Times bestseller.

Of these, the Upanishads are the most referred to texts.Arvind Sharma (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass, , pages 18-19 The identity of Atman and Brahman, and their unchanging, eternal nature, are the basic truths in this tradition. The emphasis in Vedic texts here is the jnana-kanda (knowledge, philosophical speculations) in the Upanishadic part of the Vedas, not its karma-kanda (ritual injunctions). Along with the Upanishads, the Bhagavad Gita and Brahma Sutras are the central texts of the Advaita Vedanta tradition, providing the truths about the identity of Atman and Brahman and their changeless nature.

It then divided itself into Purusha (spirit) and Mula-Prakriti (matter), states the text. The Purusha-Brahman is changeless Vishnu (Ishvara), while the ever changing reality became five Koshas (covering of Atman) manifesting as Maya (illusion). The theories in chapter 1 and the first part of chapter 2 of the text, represented an expansion of the then mainstream ideas on the nature of Atman and of reality, states Goudriaan, possibly influencing those found in later Tantra traditions.Teun Goudriaan (1992), The Pluriform Atman from the Upanishads to the Svacchanda Tantra, Wiener Zeitschrift für die Kunde Südasiens / Vienna Journal of South Asian Studies, Vol.

Two more albums, Standards, Volume 2 and Changes, both recorded at the same session, followed soon after. The success of these albums and the group's ensuing tour, which came as traditional acoustic post-bop was enjoying an upswing in the early 1980s, led to this new standards trio becoming one of the premier working groups in jazz, and certainly one of the most enduring, continuing to record and tour for more than 25 years. The trio went on to record numerous live and studio albums consisting primarily of jazz repertory material. The Jarrett-Peacock- DeJohnette trio also produced recordings that consist largely of challenging original material, including 1987's Changeless.

According to Thomas Aquinas a thing which requires completion by another is said to be in potency to that other: realization of potency is called actuality. The universe is conceived of as a series of things arranged in an ascending order, or potency and act at once crowned and created by God, who alone is pure act. God is changeless because change means passage from potency to act, and so he is without beginning and end, since these demand change. Matter and form are necessary to the understanding of change, for change requires the union of that which becomes and that which it becomes.

The Upanishad comprises four chapters, and it is presented as a discourse from the Vedic sage Yajnavalkya to his student Paingala, who has lived at Yajnavalkya's Gurukul (school) for 12 years of studies. The Upanishad quotes from the Vedas, the Principal Upanishads such as the Katha Upanishad and early medieval era Hindu Smriti texts. The first three chapters of the text are a general discussion of the Hindu cosmology found in Rigveda that the universe started from nothing, along with the theories of Samkhya school of Hindu philosophy. The text asserts that the universe originated from Sat (Truth, Reality, Be-ness) as changeless Brahman only, and had no material manifestation.

36, pages 163–186 The Upanishads such as Paingala, states Cohen, formed one of the basis for tantra philosophy by defining "microcosm and macrocosm" in relation to the anatomical elements and mystical physiology of a human being. In second part of chapter 2 and thereafter, the text describes the human body as the changing reality, Jiva-Atman as the Brahman within the body that is changeless. Ignorance (Avidya, Ajnana) makes people attached to the body and forget the Jiva. Bondage occurs because of non-inquiry into self, translates Parmeshwaranand, while moksha is realized through inquiry, and with the understanding that Brahman and Atman (soul, self) are non-different.

As examples, he cites the heavenly bodies (which, in medieval science, were considered changeless in their nature, though variable in their position) and the angels, which "have an unchangeable being as regards their nature with changeableness as regards choice".Thomas Aquinas, Summa Theologica, First Part, Question 10, Article 5. Frank Sheed, in his book Theology and Sanity, said that the aevum is also the measure of existence for the saints in heaven: "Aeviternity is the proper sphere of every created spirit, and therefore of the human soul... At death, [the body's] distracting relation to matter's time ceases to affect the soul, so that it can experience its proper aeviternity."Sheed, Frank.

The most distinctive characteristic of beat music was its strong beat, using the backbeat common to rock and roll and rhythm and blues, but often with a driving emphasis on all the beats of 4/4 bar.P. Hurry, M. Phillips and M. Richards, Heinemann Advanced Music (Heinemann, 2001), p. 158. The rhythm itself—described by Alan Clayson as "a changeless four-four offbeat on the snare drum"—was developed in the clubs in Hamburg, West Germany, where many English groups, including the Beatles, performed in the early 1960s and where it was known as the mach schau (make show) beat. The 8/8 rhythm was flexible enough to be adopted for songs from a range of genres.

Parmenides adopted an altogether contrary vision, arguing for the idea of changeless Being and the view that change is an illusion. John Palmer notes "Parmenides' distinction among the principal modes of being and his derivation of the attributes that must belong to what must be, simply as such, qualify him to be seen as the founder of metaphysics or ontology as a domain of inquiry distinct from theology." These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. Plato's most self-critical dialogue is called Parmenides, featuring Parmenides and his student Zeno, who following Parmenides' denial of change argued forcefully with his paradoxes to deny the existence of motion.

Blending steampunk with urban fantasy, Heartless is set in an alternate history version of Victorian era Britain where vampires and werewolfs are welcomed as members of society, often in the upper class. The protagonist of the novel is Alexia Tarabotti, the Lady Maccon, who is "soulless", and thus unaffected by the powers of supernatural beings. The author has stated in interviews that while Changeless and Blameless, the second and third books in the series, were closely linked, Heartless will be more independent, in the manner of Soulless, the series' first entry. Alexia is now eight months pregnant, but that will not stand in the way of her duties to her country and her pack.

McFetridge asked that BSEIU invest pension funds in the development, a plan which Sullivan opposed. Although he won BSEIU backing for the Marina City development, McFetridge lost control of BSEIU to Sullivan thereafter. McFetridge retired from the union in 1964, leaving Sullivan in unchallenged control.Beadling, A Need for Valor: The Roots of the Service Employees International Union, 1902-1992, 1992."W. L. M'Fetridge, Labor Leader, 75," New York Times, March 17, 1969; "Change for the Changeless," Time, December 22, 1961. BSEIU grew to 40,000 members during Sullivan's first four-year term in office."New Yorker Is Re-Elected By Building Service Union," United Press International, May 9, 1964. In 1968, the international union dropped the word "Building" from its title, adopting its current name.

Merlina plans to use its power to make the kingdom changeless and eternal in hopes of averting the kingdom's fate from the legends. However, her plan is completely flawed, as such a world, going against the natural order of things, would not function properly, and it would come at the cost of innocent lives. She summons the underworld directly into the kingdom, creating the Dark Hollow and forcing Sonic and the Knights to flee. Nimue explains that the sacred swords can be used to form a barrier to prevent the Dark Hollow's spread, so Sonic and the Knights split up and journey to the kingdom's corners to form the barrier, but it proves to be too weak and the hollow continues to grow.

Likewise, the novel Tuck Everlasting depicts immortality as "falling off the wheel of life" and is viewed as a curse as opposed to a blessing. In Anne Rice's book series The Vampire Chronicles, vampires are portrayed as immortal and ageless, but their inability to cope with the changes in the world around them means that few vampires live for much more than a century, and those who do often view their changeless form as a curse. Zardoz, a 1974 movie by John Goodman, features immortals and Brutals, with the former having listless lives. In The X-Files episode "Tithonus" (named after a Greek mythical character whose immortality was also highly unpleasant) Agent Scully meets an unhappy immortal man who is over two centuries old, after he had accidentally cheated death.

According to Candradhara Sarma, Turiya state is where the foundational Self is realized, it is measureless, neither cause nor effect, all pervading, without suffering, blissful, changeless, self-luminous, real, immanent in all things and transcendent. Those who have experienced the Turiya stage of self- consciousness have reached the pure awareness of their own non-dual Self as one with everyone and everything, for them the knowledge, the knower, the known becomes one, they are the Jivanmukta.; ; Advaita traces the foundation of this ontological theory in more ancient Sanskrit texts.PT Raju (1985), Structural Depths of Indian Thought, State University New York Press, , pages 32-33 For example, chapters 8.7 through 8.12 of Chandogya Upanishad discuss the "four states of consciousness" as awake, dream-filled sleep, deep sleep, and beyond deep sleep.

" This attention to detail and place is what gives Campbell's paintings "scientific, cerebral, and spiritual" significance, as author Michael Kammen wrote in his book A Time to Every Purpose: The Four Seasons in American Culture.Michael Kammen, A Time to Every Purpose: The Four Seasons in American Culture (Chapel Hill, NC: The University of North Carolina Press, 2004), 244. Campbell described his work Summer (1987), which depicts a rolling field in North Andover, MA, in an interview with the author: ::"Because I see nature as the basis of life, it is sacred to me...The fact that I live in a city makes me feel especially exhilarated when I visit this field. The look of things is so thoroughly different through the seasons that my industrial home neighborhood is changeless by comparison.

1029 Yunji Qiqian (Seven Bamboo Tablets of the Cloudy Satchel) Daoist encyclopedia describes jianjie transcendence as chánhuà (蟬化, "cicada transformation"), "When men use a precious sword for the deliverance of the body, this is the highest example of metamorphic transformations" (tr. Needham and Wang 1956: 141). Joseph Needham and Lu Gwei-djen say that Daoist alchemists believed immortality elixirs could generate "a new physical but immortal self, embodying the whole personality, which could leave the adept's corpse like a butterfly emerging from a chrysalis, and go off to dwell among the other immortals". Two possible results of shijie "liberation from the corpse" were either an empty coffin if the physical body had fully etherealized, or the changeless perpetuation of an adept's light body, never showing any signs of post-mortem decomposition (1974: 284).

As changeless beings in a changing world, the Elves who remained in Middle-earth, have sought to forge the rings in an attempt to delay the inevitable—the rise of the Dominion of Men. He also pointed out that each ring can enhance the "natural power" of its possessor, thus approaching its "magical aspect", which can be "easily corruptible to evil and lust of domination". In The Fellowship of the Ring, Galadriel explains to Frodo that the Rings can only "give power according to the measure of each possessor" and that before one can use that power one would need to become far stronger, and to train one's will to the domination of others. Mortals who take possession of a Ring of Power "fade" much more rapidly; it unnaturally extends their life-span, eventually turning them into wraiths.

In 1896, the year before she died, a well-illustrated edition of The Manchester Man was published with forty-six plates and three maps. The book is still read throughout the world (following republication in 1991 and again in 1998), and its heroes, Jabez Clegg and Joshua Brooks, are commemorated locally in the names of Manchester public houses.Jabez Clegg, Dover Street, M13; Joshua Brooks, 106 Princess Street, M1 A quotation from the novel ('Mutability is the epitaph of worlds / Change alone is changeless / People drop out of the history of a life as of a land though their work or their influence remains') forms the epitaph on the tombstone of Tony Wilson, one of the founders of Factory Records in Manchester. Anthony Trollope greatly admired Isabella Banks's contribution to literature, and is reported to have observed that her "reward in literary life had fallen short of [her] deserts".

The deep sympathy between the teachings of Parmenides and Empedocles is also found in the central, logical part of Parmenides' poem, often referred to as "Fragment Eight" or "The Way of Truth." As Kingsley notes, Parmenides' logic aims at demonstrating that reality is changeless, whole, unborn and immortal, and one—a description strikingly similar to the ways in which absolute reality is described in many mystical traditions, such as Advaita Vedanta, Zen, and Dzogchen. That this is no mere material or metaphysical monism is indicated by the initiatory motifs of the proem; the setting and hymnal language of Fragment Eight; the unnamed goddess as the speaker of these words; and the figure of the historical Parmenides as priest of Apollo. Kingsley reads Parmenides as saying that this "ultimate reality" is not on some supercelestial plane, but rather is very simply the reality of the world all around us.

This view of Chinese history sees Chinese society as a traditional society needing to become modern, usually with the implicit assumption of Western society as the model.A prominent example is Gilbert Rozman, ed., The Modernization of China (New York: Free Press; London: Collier Macmillan, 1981), in which a series of essays analyzes "The Legacy of the Past" and "The Transformation." Such a view was common among British and French scholars during the 19th and early 20th centuries but is now typically dismissed as eurocentrism, since such a view permits an implicit justification for breaking the society from its static past and bringing it into the modern world under European direction.Ch. 2 "Moving Beyond 'Tradition' and 'Modernity,'" Paul Cohen, Discovering History in China: American Historical Writing on the Recent Chinese Past (Columbia University Press, 1984; 2010) By the mid-20th century, it was increasingly clear to historians that the notion of "changeless China" was untenable.

The verses 1.65 to 1.76 describe the process of progress and experience, with the text stating that the Chakra with sixteen petals called Anahata is awakened, linking vital fluids of the human body symbolically to moon and sun, that is arousing the awareness of cold and hot essence within respectively. The text lists six chakras as the Ajna is in the head (between the two eyebrows), Vishuddhi (root of the neck), Anahata (heart), Manipuraka (navel), Svadhishthana (near genital organ) and Muladhara (base of spinal cord). These, states the text, are centers of Shakti (power, energy, subtle force).KN Aiyar (1914), Thirty Minor Upanishads, University of Toronto Archives, , page 260-272John George Woodroffe (1974, pen name: Arthur Avalon), The Serpent Power, Courier, , page 115 ;Goal The Yogakundali Upanishad, in verses 1.77 to 1.87, outlines the destination for the journey of Kundali-yoga practice to be the knowledge of Brahman (eternal, changeless reality), Atman (soul, self), and inner liberation.

Unger opens the book by describing the predicament of human beings, who are born into a particular world and constrained by particular contexts, but also possess the ability to resist and subvert the given structures of organization and belief in which they find themselves. He asks, what should our attitude be toward these contexts—the structures and institutions that, at the same time, seem to confine us but never fully contain our ability to subvert them? The dominant response to this situation has been a set of beliefs commonly referred to as the "perennial philosophy", which holds that the world of appearance and distinction is an illusion and that true reality is a single, changeless being or divinity. Unger contends that the perennial philosophy is an unsatisfactory response to the human situation, because it rests on a denial of transformation, difference, and time, all of which he considers central to a meaningful life.

According to Candradhara Sarma, Turiya state is where the foundational Self is realized, it is measureless, neither cause nor effect, all prevading, without suffering, blissful, changeless, self-luminous, real, immanent in all things and transcendent. Those who have experienced the Turiya stage of self-consciousness have reached the pure awareness of their own non-dual Self as one with everyone and everything, for them the knowledge, the knower, the known becomes one, they are the Jivanmukta.; ; Advaita traces the foundation of this ontological theory in more ancient Sanskrit texts.PT Raju (1985), Structural Depths of Indian Thought, State University New York Press, , pages 32–33 For example, chapters 8.7 through 8.12 of Chandogya Upanishad discuss the "four states of consciousness" as awake, dream-filled sleep, deep sleep, and beyond deep sleep.Robert Hume, Chandogya Upanishad – Eighth Prathapaka, Seventh through Twelfth Khanda, Oxford University Press, pages 268–273 One of the earliest mentions of Turiya, in the Hindu scriptures, occurs in verse 5.14.

Rutger Bregman, writing for Jacobin, criticized Polanyi's account of the Speenhamland system as reliant on several myths (increased poverty, increased population growth and increased unrest, as well as "'the pauperization of the masses,' who 'almost lost their human shape';" "basic income did not introduce a floor, he contended, but a ceiling") and the flawed Royal Commission into the Operation of the Poor Laws 1832. Both Bregman and Corey Robin credited Polanyi's view with Richard Nixon moving away from a proposed basic income system because Polanyi was heavily quoted in a report by Nixon's aide, Martin Anderson and then ultimately provided arguments for various reductions in the welfare state introduced by Ronald Reagan, Bill Clinton and George W. Bush.. Economic historians (e.g. Nobel prize Douglass North) have criticized Polanyi's account of the origins of capitalism. Polanyi's account of reciprocity and redistributive systems is inherently changeless and thus cannot explain the emergence of the more specific form of modern capitalism in the 19th century.

Tajjalān is the mysterious name of the universe as identified with Brahman which word summarises the three attributes of Brahman - as creator, preserver and destroyer of the universe, and presents the universe as non-different from Brahman in all three periods, past, present and future This is the cosmological proof for the existence of God, which also means that the individual soul is non-limited in its essential nature even though owing to abundance of ignorance it acquires various names and forms to become limited. The phrase, Tajjalān, supplies the reason to explain the mahavakya - "All this is Brahman". This phrase is one of the two well-known examples of the cosmological approach to the problem of Reality. Shandilya’s declaration – सर्वं खल्विदं ब्रह्म तज्जलानिति शान्त उपासीत, recommending meditation on Brahman with the aid of the word, Tajjalān, which word as a compressed formula summarizes the three attributes of the changeless Brahman, draws attention to the fact that the act of meditation (upāsita) must have an object to meditate upon.