Hiram Lodge bough the trailer park, but he's letting the Serpents stay.
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The sign above the wood-bordered tavern door read The Golden Bough.
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She walked back into the street, sweeping her tracks with the bough.
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By emulating similar companies' successes, entrepreneurs can significantly lessen their workloads, Bough says.
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The president also fired a new shot over the bough of his immigration critics.
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Bonin Bough, the host of Cleveland Hustles, sits in and expresses some valid concerns.
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If the tone feels eerily identical to When the Bough Breaks, that's because it is.
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A clump of snow shook loose from a tree bough and barely missed my head.
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Bonin Bough, the show's host, stops by to see how Dan and Geoff are coming along.
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Bonin Bough, the show's host, does a walk through of Fount with Phillip and Jaclyn Watcher.
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Phillip and Jaclyn Watcher celebrate with their investor Jonathon Sawyer and the show's host Bonin Bough.
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"It made us better ... people responded well throughout the week and during the game," Bough said.
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"When the Bough Breaks" is rated PG-13 (Parents strongly cautioned) for a lot of titillation.
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Every twig, apples big, Every bough, apples enou' Hats full, caps full, four and 20 sacks full.
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A small bird will drop frozen dead from a bough without ever having felt sorry for itself. —D.
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"When the Bough Breaks," about a surrogate pregnancy gone horribly wrong, has a definitive answer: No, it isn't.
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" An earlier version of this obituary misspelled the surname of the social anthropologist who wrote "The Golden Bough.
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I turned to Frazer's "The Golden Bough," which is a treasure trove of insights into pre-Christian traditions.
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"First impressions are really, really important, so I'm glad that Anne is going to offer discounted prices," Bough said.
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It wasn't long, just this: The apparition of these faces in the crowd: Petals on a wet black bough.
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Another night, an older man and woman lit a fire next to us, flames crackling under a tree bough.
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Bonin Bough, the show's host, stops by to check in on Mike and Sean, the founders of Old City Soda.
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The fire left the tree's bough scorched and its leaves curled and brown, Auburn University horticulture professor Gary Keever said.
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Psychological thriller and fellow newcomer When the Bough Breaks also showed well, finishing at #2 with an estimated $15 million.
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"The Real Housewives of Atlanta" star's unloading her 4 bedroom, 6 bath home which she bough in 2013 for $845k.
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Considering how intense the battle for employees could become, Bough emphasized that maintaining talent will be just as important as hiring.
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Bough, too, is already a money-maker and both films are Sony releases, which the studio has to be happy about.
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As I raise each bough and inspect it — raspberries are best spotted from underneath — I wonder if the neighbors are watching.
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Taking second place with $15 million is the Screen Gems thriller "When the Bough Breaks" starring Morris Chestnut and Regina Hill.
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"Just because they're not one proprietor [or] they're not doing it on their own doesn't mean that they're not entrepreneurial," Bough said.
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"Your job as talent, and working with people and having people under you, is to always be supportive of them," Bough said.
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Kathy Futey and Bonin Bough aren't too happy about the space that Anne Hartnett has chosen as the headquarters of Groundswell Yoga.
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Arriving in second place was "When the Bough Breaks," a poorly reviewed Sony Pictures Entertainment thriller starring Morris Chestnut and Regina Hall.
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Bonin Bough, host of "Cleveland Hustles, " facilitated a meeting with Chieh Huang, CEO of Boxed, and Elyse Burack, the company's senior marketing manager.
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Anne, the founder of Groundswell Yoga Studio, and her husband show Bonin Bough what they have in mind for their first free yoga class.
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Part of taking advantage of that as a promotion-seeker is making sure you're aware of the opportunity and ready for it, Bough says.
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" As overlooked as capitalizing on human resources might be, Bough lists executive coaching as "one of the most underutilized tools in the entire arsenal.
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There's now 2700 Superphone private beta clients across verticals, including musicians like Lil Wayne and Kevin Jonas as well as authors like Bonin Bough.
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Augusto Brás, a sinewy farmer, hauled two of their children to the higher branches while his wife, Amélia Augusto, balanced on a lower bough.
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The warning shot across the nominee's bough appeared to strengthen the spine of the ExxonMobil executive, who had close ties to the Russian president.
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"Talent will be the single biggest determinant of growth for an organization by 2030 — bigger than data, bigger than infrastructure, bigger than energy," Bough said.
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He bough it six months ago from the Infowars website, his reaction to a campaign he believes should have been a non-starter after Benghazi.
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Patched with tourniquets, this haunting bough projects the twin desires of hope and recovery, or perhaps it serves as an emblem of our damaged psyche.
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Bough thinks larger companies should seek to praise "intrapreneurs," or employees with a sense of ownership and tenacity to take on big projects within the organization.
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He shares three often-overlooked strategies that can help you stand out: "Most people don't spend as much time with HR as they should," Bough said.
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Last year was a huge one for Rossi, who starred in the Netflix smash Luke Cage as well as the psychological thriller When the Bough Breaks.
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She went to the wooded edge of the empty lot beside her place and found a light bough that had come off a small pine tree.
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English-speakers have rejected most efforts to clean up the language's notorious spelling, making coff, ruff, thru, tho and bow from cough, rough, through, though and bough.
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For Bough, who rose steadily up the ranks at corporate giants like PepsiCo, Kraft and Mondelez, getting noticed for a promotion meant working smarter rather than harder.
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I stuck a cedar bough under your windshield wiper upright, like a feather in a headband, in a hatband, like a feather in a mirror frame, flame.
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George III's wife, Queen Charlotte, was raised in Germany (like Albert) — where they would "deck a single yew bough" with decorations and gather around it to exchange gifts.
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The only fallback was the unfinished and unsightly second floor of the abandoned warehouse that hadn't been touched — an alternative that show host Bonin Bough was concerned about.
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Still Processing This week, we meet for breakfast to talk through our conflicting feelings about the new film "When the Bough Breaks," the No. 2 movie in America.
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Indeed, "entrepreneur" doesn't — and shouldn't — only describe company founders, said Bonin Bough, host of CNBC's "Cleveland Hustles " and the former chief media and e-commerce officer at Mondelez International.
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But that doesn't mean it has to be complicated, according to Bonin Bough, host of CNBC's "Cleveland Hustles " and former chief media and e-commerce officer at Mondelez International.
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When the Bough Breaks looks to be on the same track as Don't Breathe, a modestly budgeted thriller that soared past its $10 million budget in just one weekend.
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Instead, a freak collision with a pine bough resulted in a crash-and-burn and set into motion the events that led to her christening as the Poker Princess.
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Business owners who are looking for some guidance on how to produce their best pitch video can attend one of three live events with "Cleveland Hustles" host B. Bonin Bough: Aug.
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Its themes haunted him: the miraculous wresting away of the golden bough; Charon's lugubrious barge; Aeneas's quest to meet the shade of his talkative father, Anchises, by descending into the underworld.
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"All of the new Democrats that came in and put Nancy Pelosi in charge and gave the Congress the ability to control this president, I bough — I got them," Bloomberg said.
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FROM COINAGE: Here's When It's Worth It to Buy Organic When the Bough Breaks is executive produced and narrated by Brooke Shields, and is a feature-length documentary addressing postpartum psychosis and depression.
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" Martin, then less stubborn than he was in the mid 40s, happily agreed, removing the song's gut-wrenching conclusion and replacing it with something anodyne: "So hang a shining star upon the highest bough.
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I like many poets, but these three simple lines by Arakida Moritake (1473-1549) always stay with me as a reminder of the temporality of our existence: An orphaned blossomreturning to its bough, somehow?
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True, we find a small, red-cheeked boy chomping an apple in the snow, first beneath a tree, and then in the tree, where he perches on a bough and shares his fruit with crows.
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" Bough and branch clipping runs on a cycle: "The way we look at it, you have an ideal pruning cycle, and in that ideal cycle every tree should get proactively pruned every seven to 10 years.
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The mom of two shares more of her story in the new documentary When the Bough Breaks — and PEOPLE has an exclusive clip about her struggle with PPD following the birth of her daughter Lola Sofia, now 11.
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The judgment ordered by U.S. District Judge Stephen Bough on Friday resolves a 2014 lawsuit by the U.S. Consumer Financial Protection Bureau against Richard Moseley Sr, Richard Moseley Jr and about 20 companies they used to issue loans.
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It seems like an extreme reaction and they have a little bough of weird emotional abuse in front of Helen, who pushes Sierra to just get some help with the baby and counseling for possible postpartum depression instead.
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But business owners would face better odds if they were able to step back from the day-to-day operations, according to Bonin Bough, host of CNBC's "Cleveland Hustles " andformer chief media and e-commerce officer at Mondelez International.
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"Most small-business owners are really focused on getting maybe to the next week, maybe to the next month, so they really tend to be heads down, which they should be because they need to be operators," Bough says.
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When he left Skype in 2011 — around the time that Microsoft bough it for $8.5 billion — he reconnected with some former colleagues, with whom he got to discussing how there was no easy way to bring data between apps.
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Other dials showcase marbleized effects or glitter detailing, while the steel-plated Case Cuff line with lace-patterned dials ($195) has a bough of sculptural metal flowers that can be added or removed from the side of the case.
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Even the poems ostensibly celebrating seasonal rebirth, like the one beginning "Loveliest of trees, the cherry now / Is hung with bloom along the bough," contain within them, like a canker, a note of foreboding, and wind up sounding like laments.
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Best-selling thrillers like "Flowers in the Attic" and "When the Bough Breaks" took on child abuse and molestation, and by the 1990s we began to see the spread of community notification laws that required convicted sex offenders to register.
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"Cleveland Hustles" host Bonin Bough offered guidance, but things got off to a rocky start when Hardman and Herbst decided to open their pop-up shop in the evening, as opposed to going after the breakfast crowd — a more natural fit for bagels.
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A very different type of urban desolation and transformation is the focus of Ji Dan's 2013 film When the Bough Breaks, which documents the paving over of landfills in the Daxing District of Beijing to make way for new residential mega-developments.
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We will be hearing from: B. Bonin Bough, chief media & ecommerce officer at Mondelēz International; Caitlin Bergmann, director of content & creative at MediaCom; Elisabeth Bromberg, director of global social media at Kiehls; Tham Khai Meng, co-chairman & worldwide CCO at Ogilvy & Mather New York.
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Mr. Heard said he had started to think about the loss and impact of war in 2013 after he got into a car accident and lost mobility, hindering his ability to carry out his work carving the fanciful wooden edifices he calls Bough Houses.
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Cleveland Hustles: The Hustle Continues Businesses are overlooking a critical investment area that will only continue to grow more important over the next several decades, according to Bonin Bough, host of CNBC's "Cleveland Hustles " and the former chief media and e-commerce officer at Mondelez International.
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Then, inspired by Tiny Beautiful Things, we talk about the books that have taught us important lessons including The Golden Bough by James George Frazer, The Fault In Our Stars by John Green, Who Cooked Adam Smith's Dinner by Katrine Marçal and The Empathy Exams by Leslie Jamison.
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Edmund Wilson's famous review of "The Waste Land," which catalogs the source material — Vedic hymns and Ecclesiastes, Ovid and Augustine, Jessie L. Weston's "From Ritual to Romance" and Sir James George Frazer's "The Golden Bough" and much more — interests Goldstein far less than Wilson's take in a private letter.
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Several digital marketing experts joined us to share their insights including: B. Bonin Bough, chief media & ecommerce officer at Mondelēz International; Caitlin Bergmann, director of content & creative at MediaCom; Elisabeth Bromberg, director of global social media at Kiehls; and Tham Khai Meng, co-chairman & worldwide CCO at Ogilvy & Mather New York.
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At the same time, the company is expanding its advisory board to include Bob Hurst (previously vice chairman of Goldman Sachs), Bonin Bough (former chief media and ecommerce officer at Mondelez) and Teymour Farman-Farmaian (previously CMO and CRO at Spotify and now managing director of Bitcoin wallet company Xapo).
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There's a question about whether the penalty [for not getting insurance] is large enough to actually encourage people to purchase, because it's capped at whatever a bronze premium would cost—so in no case is someone spending more on the penalty than they would if they'd bough an unsubsidized bronze plan.
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This kind of high daydream art (whimsical lines, fluid shapes amalgamating one into another, female figures with flowers and different ornamental detailing on their hair and bodies, the whole mood playful and yet aesthetically beautiful) accompanied hip folk, fueled by trippy LSD, hashish and especially marijuana, as they dipped into buddhism, paganism, mysticism, tarot cards, meditation, vegetarianism, the I Ching, the Bhagavad Gita, and The Golden Bough.
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We are pleased to announce that our first round of judges for this year's Mashies include: Bonin Bough, VP of Global Media and Consumer Engagement, Mondelēz International Sarah Hofstetter, CEO, 360i Jon Iwata, Sr. VP of Marketing & Communications, IBM Jackson Jeyanayagam, Director of Digital Marketing, Chipotle April Rudin, CEO, The Rudin Group To see the full list of judges, be sure to check out the judges section of the Mashies website.
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Some will fare better than others: poorly, in the case of the eldest, Reuben, "unstable as water," and in the cases of the second and third, Simeon and Levi, "for in their anger they killed men," and very well indeed in those of Judah, from whom the "sceptre shall not depart," and—of course—Joseph, "a fruitful bough" once sold into slavery by his brothers and subsequently their benefactor as the overlord of Egypt.
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I like to be reminded occasionally of what Joseph Campbell called the sorrow of realizing that life feeds on other life, that ours is an impermanent and fragile world, susceptible to unforeseeable and life-ending phenomena: an orca attack on a newborn seal; a fallen bough in the path of a caribou fleeing a grizzly; an asteroid hurtling toward the Yucatán; the ascension of a bipedal, storytelling mammal, armed with a ship-mounted harpoon and a Biblical mandate to dominate and subdue.
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In "Rehearsal of Descending and Ascending the Ladder" (222), the delicate outline of a figure in the bough of a tree was inspired by an Indian miniature of a prince in a tree, and the fish that become part of her lexicon in the late '227s — and which help illustrate a sense of loss, of "not being able to hold onto things," she says, "and things flowing away" — stem from a dream she had while studying the work of German Expressionist Max Beckmann.
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Superpower - 5/26 Laerte-se - 113/19 Losing Sight of Shore (2017) - 5/1 Love (2015) - 5/1Lovesong (2016) - 5/23 LoveTrue (2016) - 5/7 Malibu's Most Wanted (2003) - 5/1The Mars Generation - 5/5 Masterminds - 5/13 Mindhorn - 5/12 Nerdland (2016) - 193/183A New High (173) - 163/153 The Place Beyond the Pines (143) - 133/123 Raja Hindustani (113) - 103/219Simplemente Manu NNa - 217/212Stake Land II (218) - 211/215 Sahara - 219/2110Southpaw (211) - 1/24 They Call Us Monsters (2017) - 5/22 Two Lovers and a Bear (2016) - 5/33 War Machine - 5/26 What's With Wheat (2017) - 5/21 When the Bough Breaks (2017) - 5/6 TV All Hail King Julien: Exiled: Season 1 - 13/12 Anne with an E: Season 1 - 5/12 Bloodline: Season 3 - 5/26 Bunk'd: Season 2 (2016) - 93/28 Chelsea: Season 2 (streaming every Friday) - 5/5 F is for Family: Season 2 - 5/30 The Fosters: Season 4 (2016) - 73/11 Hasan Minhaj: Homecoming King - 5/23House of Cards: Season 5 - 5/30 Inglourious Basterds (2009) - 5/22 Kazoops!
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Sam Bough - 1878by Daniel Macnee Dysart Harbour in 1854 by Sam Bough RSA, National Gallery of Scotland Samuel Bough (1822–1878) was an English-born landscape painter who spent much of his career working in Scotland.Nuttall Encyclopedia (1907) "Samuel Bough". Retrieved 8 June 2011.
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Bough drew some sketches on the spot for the two friends, which Cassie described as "just beautiful".Gilpin, Sidney. Sam Bough (G. Bell & Sons, 1905).
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A Kissing Bough is a traditional Christmas decoration in England. Also called a Christmas-bough or mistletoe-bough,The Calenig or Gift, Mabel Peacock, Folklore, Vol. 13, No. 2 (1902), pp. 202-203 it has the shape of a sphere or globe with a frame made of wire.
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'Sweet Bough' is an early ripening cultivar of domesticated apple also known by various other names including 'August Sweeting', 'Early Yellow Bough', and 'White Sugar'. It is also incorrectly known as 'Washington'.
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"When the wind blows, the cradle will rock", The highest point of the ship will rock the most. "When the bough breaks,the cradle will fall". The Bough is the front of the ship, and the bough breaking describes the front of the ship breaking over a wave. "And down will come Baby,Cradle and all".
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Bough Beech Reservoir is a nature reserve in Bough Beech, south-west of Sevenoaks in Kent. It is managed by the Kent Wildlife Trust. It is in the Kent Downs Area of Outstanding Natural Beauty. This nature reserve covers the northern end of Bough Beech reservoir, and there is a hide for viewing the many species of birds.
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The Golden Bough was abridged drastically in subsequent editions after his first.
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The influence of The Golden Bough on contemporary European literature and thought was substantial.
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No one knew of it save Bough Van Busch and the draggle-tailed woman.
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Theatre of the Golden Bough, 1925 The Theatre of the Golden Bough, was located on Ocean Ave. in Carmel-by-the-Sea, California. This "Golden Bough" (one of two in Carmel's history) was designed and built by Edward G. Kuster, a musician and lawyer from Los Angeles who relocated to Carmel to establish his own theatre and school. On May 17, 1935 In 1935, Kuster opened his production of the play By Candlelight.
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Sneaking onto the yacht, English and Bough are caught by Russian operative Ophelia Bhuletova, but escape after finding a vast array of computer servers on board. Pursuing Bhuletova's electric BMW i3 through the countryside, English and Bough run out of fuel. Bhuletova finds them and agrees to meet at the Hotel de Paris in Cagnes-sur-Mer. While English meets Bhuletova at the hotel bar, Bough discovers evidence revealing her to be a spy.
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A century later the questionnaires still served as a basis for folklore research. He was a forerunner of James Frazer's The Golden Bough (1890). Frazer acknowledged that, without Mannhardt's book, his own could scarcely have been written [The Golden Bough 1st. edition 1890, preface].
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Part One, Book IV, Chapter 10. [Manannan's] Call to Bran, pp119-123 in the Running Press edition. She is carrying an apple bough, like the sibyl carrying a bough who escorts Aeneas down into the underworld in Virgil's epic poem, the Aeneid.Jackson Knight, W F, 1956.
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From 2006 to 2014, he owned a private law practice. From 2011 to 2014, Bough served on the Board of Governors of Missouri State University. Bough served three years on the board of governors of The Missouri Bar and received the Lon O. Hocker award in 2005.
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In 1989, Bough was hired by LWT where he fronted Six O'Clock Live until it was axed in 1992, and in 1991 he presented ITV's coverage of that year's Rugby World Cup tournament. He also presented the Frank Bough Interview for Sky TV for two series.
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A bough can also be called a limb or arm, and though these are arguably metaphors, both are widely accepted synonyms for bough."limb" on Merriam-Webster."arm" on Merriam-Webster. A crotch or fork is an area where a trunk splits into two or more boughs.
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Paul Bough Travis (January 2, 1891 - November 23, 1975) was an American artist of the Cleveland School.
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Cedar Bough Place Historic District is a national historic district located at New Albany, Indiana, ¾ of a mile from the Ohio River, across from Louisville, Kentucky. It consists of the 800-block of the road Cedar Bough Place, between Beeler and Ekin Avenues. Note: This includes and Accompanying photographs.
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Back Again, Intriguing history of Carmel's Golden Bough Theatre, Alta Vista Magazine/Monterey County Herald, Sunday August 28, 1994 He moved all of his activities - plays concerts, traveling theatre groups, lectures - to the theatre on Monte Verde Street. He then leased the theatre of the Golden Bough on Ocean Avenue to movie theater chain for a period of five years. Kuster stipulated that the name "Golden Bough" could not be used for a movie house so it was renamed the Carmel Theatre.
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The Princess Verenata. 6. The Princess Rosetta. 7. The Golden Bough. 8. The Orange-Tree and the Bee. 9.
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The Princess Rosetta. 7. The Golden Bough. 8. The Orange-Tree and the Bee. 9. The Little Good Mouse.
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Quickly he ungirt his sword and laid aside his quiver and leaned the stout spear against a linden bough.
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Bough was raised in Republic, Missouri and graduated with a Bachelor of Science degree from Southwest Missouri State University (now Missouri State University) in 1993. He received a Juris Doctor from the University of Missouri–Kansas City School of Law in 1997. Bough served as a law clerk to Judge Scott Olin Wright of the United States District Court for the Western District of Missouri. From 1999 to 2002, he practiced law at Shamberg, Johnson & Bergman and from 2002 to 2006, he practiced at Henning & Bough.
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Over Bough Beech Reservoir Bough Beech is a hamlet in the county of Kent, England, and is south of the Bough Beech Reservoir. It is located approximately three miles east of Edenbridge (of which it is part) and five miles south west of Sevenoaks. It is in the civil parish of Chiddingstone. The reservoir is a nature reserve, in particular for bird watching; it is especially important for migrating osprey, though they are a rare sight now the reservoir is no longer stocked with trout.
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The golden bough by Wenceslaus Hollar, 17th century The Golden Bough is one of the episodic tales written in the epic Aeneid, book VI, by the Roman poet Virgil (70–19 BC), which narrates the adventures of the Trojan hero Aeneas after the Trojan War.Stookey, Lorena Laura (2004); p. 67.Clarke, Michael (2007).
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Scotstown () is a village in the townland of Bough () in north County Monaghan, Ireland. Scotstown is located in the parish of Tydavnet, along the Monaghan Blackwater, Scotstown being the village closest to the river's source. Scotstown is centred in the townland of Bough, but extends into Carrowhatta, Teraverty, Drumdesco and Stracrunnion townlands.
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And the jackdaw, unheedful, sought to roost the forbidden bough, though hands reached out in anguish and the world hushed.
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The beech bough across the clearing soughed in the gentle wind and I saw the silver chain glitter upon it.
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Sir James George Frazer used the concept of the sacred king in his study The Golden Bough (1890–1915), the title of which refers to the myth of the Rex Nemorensis. Frazer gives numerous examples, cited below, and was an inspiration for the myth and ritual school.R Fraser ed., The Golden Bough (Oxford 2009) p.
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When the Bough Breaks is a mystery novel by Jonathan Kellerman. It is the first novel in the Alex Delaware series.
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In 1949, after remounting By Candlelight, this second "Golden Bough" also burned to the ground. Once again, arson was suspected. Kuster considered rebuilding two theatres, a playhouse at the Monte Verde location, and a movie theatre at the site of the original Golden Bough on Ocean Avenue. Ultimately, he built a two-theater facility on the Monte Verde site.
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The district was originally part of owned by the Loughrey family in the early 19th century. The would be divided into twenty plots, with sizes ranging from two to . Lot #6 was , and would become Cedar Bough Place. When Lot 42 of the Illinois Land Grant was divided, Cedar Bough Place was laid off into lots, roads, etc.
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Still, that evening Primrose was able to save Rapid's entire crew. The subsequent court martial praised Bough for his zeal and gallantry.
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Bough later said that he had to give Waring dancing lessons before the sketch, which was based on a comic version of the song There is Nothing Like a Dame from the musical South Pacific. Bough was the main presenter of the BBC's coverage of the 1978 World Cup finals in Argentina. His prominence increased in January 1983 when he became the first presenter of the BBC's inaugural breakfast television programme, Breakfast Time along with Selina Scott and Nick Ross. Bough was chosen by Ron Neil for his experience of presenting three hours of live television every week on Grandstand.
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Stephen Rogers Bough (born December 1970) is a United States District Judge of the United States District Court for the Western District of Missouri.
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Her book Bough Down won the Believer Poetry Award. She was married to author David Foster Wallace from 2004 until his death in 2008.
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Similar myths appear in the cults of male gods like Attis, Adonis, and Osiris,Fraser. The golden bough. Adonis, Attis and Osiris. Martin Nilsson (1967).
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The main auditorium, called the Golden Bough, faced Monte Verde Street. With 330 seats and an ample stage it was designed to present both movies and live performances. Beneath the main stage, an intimate 150-seat theater in the round, called the "Circle Theatre," faced Casanova Street. The new Golden Bough opened its doors on October 2, 1952 with a Monterey Symphony Orchestra concert.
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J G Frazer, in his study of magic and superstition in The Golden Bough, has speculated to the effect that rings can serve, in the "primitive mind", as devices to prevent the soul from leaving the body and to prevent demons from gaining entry.Frazer, James, 1922. The Golden Bough. Published by Penguin Books Limited with an introduction by George Stocking Jr., 1996 (Frazer's abridged version).
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The Golden Bough: A Study in Comparative Religion (retitled The Golden Bough: A Study in Magic and Religion in its second edition) is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist Sir James George Frazer. The Golden Bough was first published in two volumes in 1890; in three volumes in 1900; and in twelve volumes in the third edition, published 1906–15. It has also been published in several different one-volume abridgments. The work was aimed at a wide literate audience raised on tales as told in such publications as Thomas Bulfinch's The Age of Fable, or Stories of Gods and Heroes (1855).
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When the Bough Breaks is the second solo album from Black Sabbath drummer Bill Ward. It was originally released on April 27, 1997, on Cleopatra Records.
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Special powers are attributed to mistletoe by a wide range of cultures, both within Europe and further afield.Frazer, J G (1922). The Golden Bough. Macmillan, London.
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Frazer, James George (1922). The Golden Bough: A Study in Magic and Religion. Chapter 64, Part 2: The Burning of Men and Animals in the Fires.
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Keller also wrote some fantasy work inspired by his interest in Freudian psychology, including "The Golden Bough" (1934) and The Eternal Conflict (1939 in French;1949 English).
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Bough comes to his rescue, pretending English is an escaped mental patient and posing as a doctor from the "Lunatic Response Unit". English connects the thieves to Pascal Sauvage, a French prison entrepreneur who helped restore the jewels. Pegasus finds English’s claims absurd and warns English not to involve Sauvage, as he is his personal friend. In the car park, English and Bough are attacked by Vendetta but are unharmed.
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Kuster died in September 1961. In 1965 the Golden Bough was sold to United California Theatres - a movie chain that was later absorbed by United Artists Theaters. For the next 29 years it was a first-run movie house known as the Golden Bough Cinema. The Circle Players continued to rent the Circle Theater for two more years until a city building inspector noted several deficiencies in the electrical system.
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T. S. Eliot acknowledged indebtedness to Frazer in his first note to his poem The Waste Land. William Carlos Williams refers to The Golden Bough in Book Two, part two, of his extended poem in five books Paterson. The Golden Bough influenced Sigmund Freud's work Totem and Taboo (1913). Frazer's work also influenced the psychiatrist Carl Jung and the novelists James Joyce, Ernest Hemingway, and D. H. Lawrence.
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In late 1786, George Pinkerton found out that the levels, which had been surveyed by Bough, were wrong. Samuel Bull, the engineer for the canal company, investigated and reported that Pinkerton was right. The Pinkertons started to work on the project from January 1787, even though the contracts were not signed until May. Bough made a series of allegations that Pinkertons' workmanship and the materials used were of poor quality.
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Bough went on to present the early evening magazine programme Nationwide. This made him one of the most familiar faces on British television throughout the 1970s. In 1977, Bough was memorably a guest on the Morecambe and Wise Christmas special, performing a song and dance routine in a sailor's outfit with film critic Barry Norman and rugby league commentator Eddie Waring. The programme's 21.3 million viewers remain a British record.
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The first novel in the series,When the Bough Breaks was adapted as a 1986 film starring Ted Danson as Alex Delaware and Richard Masur as Milo Sturgis.
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I shall have peace, as leafy trees are peaceful :::When rain bends down the bough, :And I shall be more silent and cold-hearted :::Than you are now.
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When the Bough Breaks was released by Sony Pictures Home Entertainment on Blu-ray and DVD on December 27, 2016, with a digital release on December 13, 2016.
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'Autumn Bough' is an early ripening cultivar of domesticated apple also known by various other names including 'Montgomery Sweet', 'Philadelphia Sweet', 'Sweet Bellflower', 'Sweet Harvest', and 'White Sugar'.
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Frazer based his thesis on the pre-Roman priest-king Rex Nemorensis at the fane of Nemi, who was ritually murdered by his successor: > When I first put pen to paper to write The Golden Bough I had no conception > of the magnitude of the voyage on which I was embarking; I thought only to > explain a single rule of an ancient Italian priesthood. (Aftermath, p. vi) J. M. W. Turner's painting of the Golden Bough incident in the Aeneid The book's title was taken from an incident in the Aeneid, illustrated by Turner, in which Aeneas and the Sibyl present the golden bough to the gatekeeper of Hades to gain admission. Frazer wrote in a preface to the third edition of The Golden Bough that while he had never studied Georg Wilhelm Friedrich Hegel, his friend James Ward, and the philosopher J. M. E. McTaggart, had both suggested to him that Hegel had anticipated his view of "the nature and historical relations of magic and religion".
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On 12 October, a search team consisting of 60 police constables discovered a heavy, tapered bough of birchwood approximately 350 yards from the burial site. This bough had been sharpened at both ends, and was found just 16 yards from a military tripwire. Upon closer inspection, investigators noted several short strands of blonde human hair crushed into the bark, strongly indicating Wolfe had fallen to the ground at this location before her murderer had used this bough to inflict the vast depressed fracture to her skull. (This theory would be supported by Dr. Simpson, who confirmed the dimensions of this bough perfectly matched the cavity within the victim's skull, and that the hair samples upon the instrument matched those retrieved from her scalp.) Three days later, within a 400-yard radius of the burial site, these officers also discovered numerous personal artifacts belonging to the victim including her shoes and purse, a handbag containing a rosary, a bar of soap, and a distinctive elephant charm.
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24f The lyrics of the musician Jim Morrison's song "Not to Touch the Earth" were influenced by the table of contents of The Golden Bough. The movie Apocalypse Now by Francis Ford Coppola shows the antagonist Kurtz with the book in his lair, and the film depicts his death as a ritual sacrifice as well. The philosopher Ludwig Wittgenstein's commentaries on The Golden Bough have been compiled as Remarks on Frazer's Golden Bough, edited by Rush Rhees, originally published in 1967 (the English edition followed in 1979). Robert Ackerman, in his The Myth and Ritual School: J. G. Frazer and the Cambridge Ritualists (1991), sets Frazer in the broader context of the history of ideas.
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Mistress Page (Julie Hughett) and Falstaff (John Rousseau) in The Merry Wives of Windsor, staged by Pacific Repertory Theatre at the Golden Bough Playhouse in Carmel, California, in 1999.
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Woven throughout the larger story is Clovis, runaway serf from the 9th century who stumbles upon the mythical Golden Bough, a scene which Bridget Snapdragon happened to paint on the kitchen wall while pregnant with Elizabeth. Possessed of the Golden Bough, Clovis is thereby granted solitary access to the underworld - the world beneath the illusions of time and meaning. Existing outside of time, he aspects the trickster, and amuses himself by orchestrating tremendous coincidences.
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Frazer, a Scottish scholar with a broad knowledge of Classics, also concerned himself with religion, myth, and magic. His comparative studies, most influentially in the numerous editions of The Golden Bough, analyzed similarities in religious belief and symbolism globally. Neither Tylor nor Frazer, however, was particularly interested in fieldwork, nor were they interested in examining how the cultural elements and institutions fit together. The Golden Bough was abridged drastically in subsequent editions after his first.
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14, citing Benedict, cap. 36, p. 150. A 19th-century ecclesiastical lexicographer saw the Golden Rose as having functions analogous to the Golden Bough, with Mary assuming attributes of Persephone.
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When the Bough Breaks is a 1994 American thriller film directed by Michael Cohn and starring Ally Walker, Martin Sheen, Ron Perlman and Tara Subkoff. The screenplay concerns a serial killer.
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The novel was adapted for a 1986 television film, also titled When the Bough Breaks, co- produced by and starring Ted Danson as Alex Delaware and Richard Masur as Milo Sturgis.
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J. M. W. Turner's painting of the Golden Bough incident in the Aeneid In his wide-ranging, comparative study of mythology and religion, The Golden Bough, anthropologist James George Frazer drew on various lines of evidence to re-interpret the legendary rituals associated with Diana at Nemi, particularly that of the rex Nemorensis. Frazer developed his ideas in relation to J. M. W. Turner's painting, also titled The Golden Bough, depicting a dream-like vision of the woodland lake of Nemi. According to Frazer, the rex Nemorensis or king at Nemi was the incarnation of a dying and reviving god, a solar deity who participated in a mystical marriage to a goddess. He died at the harvest and was reincarnated in the spring.
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Later that year he was invited to Hollywood for two years as the personal assistant to Max Reinhardt. While there, he taught classes and directed English and American plays in Reinhardt's Theatre Workshop. In 1940, Kuster returned to Carmel and the Filmarte, whose lease had expired, renamed it the Golden Bough Playhouse and again presented plays, foreign films and quality American films year-round. For two summers, 1940 and 1941, he directed the Golden Bough School of Theatre.
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"The powdered bloom along the bough Wavers like a candle's breath; Where snow falls softly into snow Iris and rivers have their birth."David Campbell. 'Snow Gums' in David Campbell. Collected Poems.
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38McNeill, F. Marian (1959, 1961) The Silver Bough, Vol. 1–4. William MacLellan, Glasgow; Vol. 2, pp. 11–42 Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man.
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Four years later, his first novel, When the Bough Breaks, was published, became a bestseller and was adapted as a TV movie. He has published one, occasionally two, bestselling thrillers every year since.
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The anthropological origin of archetypal criticism can pre-date its analytical psychology origins by over 30 years. The Golden Bough (1890–1915), written by the Scottish anthropologist Sir James George Frazer, was the first influential text dealing with cultural mythologies. Frazer was part of a group of comparative anthropologists working out of Cambridge University who worked extensively on the topic. The Golden Bough was widely accepted as the seminal text on myth that spawned numerous studies on the same subject.
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Paul Bough Travis was born in Wellsville, Ohio on January 2, 1891, to Elizabeth Bough Travis and William Melancthon Travis.Adams 2001, p. 12. After graduating from the local high school when he was 21, Travis taught for a year at a one-room school in nearby Madison Township. When he was 22, declining an engineering scholarship from Washington & Jefferson College, he moved to Cleveland where he enrolled in the Cleveland School of Art (today known as the Cleveland Institute of Art).
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When the Bough Breaks was panned by critics. On Rotten Tomatoes, the film has an approval rating of 12%, based on 25 reviews, with an average rating of 3.6/10. The site's critical consensus reads, "Shallow, clichéd, and silly instead of suspenseful, When the Bough Breaks offers nothing domestic thriller fans haven't already seen before – and done far better." On Metacritic, the film has a score of 28 out of 100, based on reviews from 9 critics, indicating "generally unfavorable reviews".
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After recording his second solo album, When the Bough Breaks in 1996, Ward found himself without a record contract or means of publishing the album. During this period, he began work on a third solo album, titled Beyond Aston. When the Bough Breaks was eventually released in 1997, and Ward continued to work on Beyond Aston sporadically for the next number of years. In 2008, Ward started work on Accountable Beasts as a means of taking a break from Beyond Aston.
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In order to achieve this, it maintains 31 operation service reservoirs and water towers, 23 pumping stations, eight treatment works, and has one surface reservoir, at Bough Beech, near Edenbridge, Kent. The treatment works are at Cheam, Elmer (near Leatherhead), Cliftons Lane in Reigate, Woodmansterne, Kenley, Godstone, Westwood and Bough Beech. Sutton and East Surrey Water are undertaking a series of major improvements, to ensure that all properties can be supplied with water from more than one works. This is being achieved in three stages, corresponding to the Asset Management Plan (AMP) funding periods for UK water companies. Under AMP5, which covers 2010 to 2015, the capacity of Bough Beech works was increased from 45 Mld (megalitres per day) to 55 Mld, and two new trunk mains were installed.
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In 1988, Bough was sacked by the BBC when he became mired in a sex and drugs scandal, which involved taking cocaine and wearing lingerie at sex parties.Platell, Amanda "Watching brief - Amanda Platell won't have Angus Deayton home", New Statesman, 28 October 2002, accessed 12 June 2008 "Frank Bough: I Took Drugs with Vice Girls" said the News of the Worlds front-page headline in 1988. The newspaper's former deputy editor Paul Connew later said of the scandal: "It caused a sensation at the time, given Bough's public image as the squeaky clean front man of breakfast and sports television." Roy Greenslade, professor of journalism at City University London, said that Bough made a "terrible mistake" by agreeing to speak to newspapers prior to publication of personal allegations, worsening the story.
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While The Golden Bough achieved wide "popular appeal" and exerted a "disproportionate" influence "on so many [20th century] creative writers", Frazer's ideas played "a much smaller part" in the history of academic social anthropology.
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Bough had a liver transplant in 2001 after cancer was found, and now lives in retirement in Holyport, Berkshire. In 2009, he contributed to a programme looking back on Nationwide, broadcast on BBC Four.
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The anthropologist and folklorist James George Frazer, himself from a culturally Celtic background, took an interest in the Cleary case and discussed it in the third edition of his magnum opus, The Golden Bough.
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The Fairy-Faith in Celtic Countries. p. 44.McNeill, F. Marian (1961). The Silver Bough, Volume 3. p. 34. The souls of the dead were also said to revisit their homes seeking hospitality."Halloween".
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James George Frazer describes in his The Golden Bough a wren-hunting ritual in southern France (at Carcassonne). The Fête du Roi de l'Oiseau, first recorded in 1524 at Puy-en-Velay, is still active.
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Accountable Beasts is the third solo album from Black Sabbath drummer Bill Ward. It was released as a digital download on 25 April 2015, 18 years after his previous solo album, When the Bough Breaks.
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Kuster, who had previously bought out the Arts and Crafts Theatre, moved his film operation to the older facility on Monte Verde Street, renamed it the Filmarte and becomes the first "art house" between Los Angeles and San Francisco. The original Theatre of the Golden Bough after the devastating 1935 fire. In 1936, Kuster returned to San Francisco to a Sutter and Van Ness 200-seat theater, naming it the Golden Bough Playhouse. In 1938, Theatre labor union problems forced him to give up the project.
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Lucas Place, the first private street in St. Louis, Missouri, was dedicated 15 years later, in 1851. That private street no longer exists. The oldest existing private street in St. Louis, Missouri is Lafayette Square, which dates to 1868, was dedicated 32 years after Cedar Bough Place was created and made private by Loughrey's deed restriction. No other city near New Albany, including Louisville, has private streets (although Louisville does have private alleys), and Cedar Bough Place is the only private street in New Albany.
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The history of this tradition dates back hundreds of years in England during the early Middle Ages.Kissing Bough Retrieved 10 April 2013 It was customary in Europe to hang a small treetop, upside down as a symbol of the Holy Trinity. This was not only used at Christmas but was seen as a year-round symbol of heavenly blessings towards the members of each household. It was generally acceptable for visitors to do symbolic embrace with the master and mistress of the house under the bough.
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The Golden Bough: A Study in Magic and Religion. Abridged edition, with an introduction by George W Stocking, Jr. XXXI, Adonis in Cyprus, pp 397–404. Penguin Books Limited. She was called "the Cypriote" by Homer.
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Søren Bough (19 June 1873 - 11 November 1939) was a Norwegian sport shooter. He was born in Drammen, and his club was Drammen Skytterlag. He competed in military rifle at the 1912 Summer Olympics in Stockholm.
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In Northern Europe, a wreath made for the occasion is more commonly used rather than a bough. In Japan, the "ridge raising" is a religious ceremony called the jotoshiki. In Germany, it is called the Richtfest.
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Kiev's first full-length album, Falling Bough Wisdom Teeth, was released on October 22, 2013 by Suspended Sunrise Recordings. In November 2014, the band's single "Be Gone Dull Cage" was featured on The Walking Dead episode "Slabtown".
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The chicken cage business, however, quickly fails. Second Sister Li 李二婶 suffers a miscarriage after a long and painful labor. Her husband is unsympathetic. Old Mother Pockface and Golden Bough both, however, give birth successfully.
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When the Bough Breaks is a 1973 novel by Lois Duncan. In addition to Point of Violence (1966), it is one of two adult novels she composed, with the majority of her publications being young adult fiction.
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The role of the Golden Apple is far more minor and less specific in Irish lore, mostly because it is an element of the Silver Branch, or Silver Bough, symbol that is connected to the Celtic Otherworld.
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An antique wood bicycle hanging from the ceiling of the Marceliukės klėtis restaurant in Vilnius, Lithuania. Second half of the 19th century. A modern wood Bough bike Sporty in Utrecht at the Oudegracht. Modern wood balance bicycles.
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From 1932 until 1934, Kuster produced plays in San Francisco and directed a season for the Fresno Players where his translation of By Candlelight is first presented. In 1935, Kuster renegotiated his lease with the movie tenants of the Theatre of the Golden Bough (on Ocean Ave.), to perform a stage play one weekend each month. On May 17, 1935, he opened his production of By Candlelight, but two nights later, on May 19, the original Theatre of the Golden Bough was destroyed by fire. Arson was the suspected cause of the blaze.
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Tapp met his future wife June Clements (née Forscutt), a divorcee with three small children Toni, Billy and Shing, while staying at her mother's house in Katherine. After their first meeting, Tapp stated that he wanted to marry her. The courtship was short and sweet and June soon found herself out at Killarney Station living under a bough shed, a structure made from four tree posts with fencing wire slung across the top and branches thrown over to make shade. The bough shed was the kitchen, the office and doctors surgery.
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Both the clubhouse and the Arts & Crafts Hall were destroyed by fire in 1949. The current building, which now houses 2 theatres, was built in 1952 by Edward G. Kuster, owner and operator of both the Golden Bough Playhouse, as well as its predecessor, the Theatre of the Golden Bough, which was located on Ocean Ave. Since 1994, the facility has been owned and operated by Pacific Repertory Theatre, Monterey County's only year-round professional theatre company. A two-phase renovation of the aging facility began with an interior building project in 2011.
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When Aeneas tore off the bough, a second golden one immediately sprang up, which was a good omen, as the sibyl had said that if this did not happen the coming endeavor would fail.Clarke, Michael (2007); p. 44. Soon after they started their descent into the Underworld, the Sibyl showed the golden bough to Charon who only then allowed them to enter his boat and cross the Stygian river. On the other side, she cast a drugged cake to the three-headed watchdog Cerberus, who swallowed it and fell asleep.
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Pits rich in organic matter at Eleusis have been taken as evidence that the Thesmophoria was held there as well as in other demes of Attica.Clinton, Greek Sanctuaries, p. 113. In keeping with his ritualist approach to myth and other preoccupations in The Golden Bough, J.G. Frazer thought that the pigs, rather than merely accompanying Persephone in her descent, were an original feature of the story, representing the "corn spirit" that was later anthropomorphized as the young goddess.J.G. Frazer, The Golden Bough: Spirits of the Corn and of the Wild (London, 1912), vol.
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Since the second goat was sent away to perish,The Golden Bough, p. 569. Sir James Frazer, Worsworth Reference. . the word "scapegoat" has developed to indicate a person who is blamed and punished for the sins of others.
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Rutilius, De reditu suo, line 232. Georg Wissowa rejected both the etymology and the identification of Inuus with Faunus.Georg Wissowa, Religion und Kultus der Römer, 2nd ed., p. 211, as cited by J.G. Frazer, The Golden Bough, vol.
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According to another, they were meant to symbolically "burn up and destroy all harmful influences".Frazer, James George (1922). The Golden Bough: A Study in Magic and Religion. Chapter 63, Part 1: On the Fire-festivals in general.
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The first printed version from Mother Goose's Melody (London, c. 1765), has the following lyrics: :Rock-a-bye baby :on the tree top. :When the wind blows :the cradle will rock. :When the bough breaks, :the cradle will fall.
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35-59, Internet Archive. The popularity of the tale was greatly increased when it appeared as a song in the 1830s entitled 'The Mistletoe Bough' written by T. H. Bayly and Sir Henry Bishop. The song proved very popular.
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The inquest established that she had tried to reach a branch of chestnut buds. The bough was out of reach, and with the aid of her umbrella, Edith had tried to break it off, fallen forward into the river and drowned.
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Additionally candles may be clipped to the frame and bright streamers are attached to the top. Another form that the Kissing Bough can take is that of a crown with a structure composed of only the top half of the globe.
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He married Nesta Howells after leaving the army in 1959. They have three sons: David, Stephen and Andrew. Bough met his wife while he was doing his national service. She stood by him during the scandals that marred his later career.
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Theatrical activities in the town grew to such a proportion that between 1922 and 1924, two competing indoor theatres were built - the Carmel Arts and Crafts Hall on Monte Verde Street (which was renamed numerous times including the Abalone Theatre, the Filmarte, and the Carmel Playhouse) and the first Theatre of the Golden Bough, located on Ocean Ave near the SE corner of Monte Verde Street. This "Golden Bough" (one of two) was designed and built by Edward G. "Ted" Kuster. Kuster was a musician and lawyer from Los Angeles who relocated to Carmel to establish his own theatre and school.
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Diana in hunting boots, from a 2nd-century Roman mosaic James George Frazer, in his seminal work The Golden Bough, argued that the tale of the priesthood of Nemi was an instance of a worldwide myth of a sacred king who must periodically die as part of a regular fertility rite. In 1990, a radio programme entitled "The Priest of Nemi" was produced by Michael Bakewell and broadcast on BBC Radio 3. This programme was based on the 1990 book The Making of the Golden Bough by Robert Fraser, which was written to mark the centenary of the first edition of Frazer's book.
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Lee's speed of writing attracted publishers as well. A month into serializing Dragon Raja several publishers had contacted Lee, and four months after the first chapter, Lee went to Seoul for the first time for his first publishing deal with Golden Bough.
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Alex Delaware is a literary character created by American writer Jonathan Kellerman. The Alex Delaware detective series begins with When the Bough Breaks, published in 1985. Delaware appears in 32 of Kellerman's popular murder mysteries. Kellerman set the series in Los Angeles.
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When the Bough Breaks is a 1947 film directed by Lawrence Huntington and starring Patricia Roc and Rosamund John. It is an adaptation of an original storyline by Herbert Victor on adoption and the competing ties of one child's birth and foster family.
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Rather than pitching out to the fairway he decided to gamble, hitting a 5-iron approach over a "menacingly low overhanging bough" towards the green. It worked out perfectly, as the ball stopped a foot from the cup for an easy birdie.
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Richmond College (Sinhala: රිච්මන්ඩ් විද්යාලය) is a primary and secondary school in Galle, Sri Lanka which was intercepted as Galle High School in 1876. The founder of school was the Wesleyan Missionary Rev. George Bough. in 1882, it was renamed Richmond College.
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Danaher (1972), p. 223McNeill, F. Marian (1961, 1990) The Silver Bough, Volume III. William MacLellan, Glasgow pp. 11–46 Two hazelnuts would be roasted near a fire; one named for the person roasting them and the other for the person they desire.
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The Silver Branch or Silver Bough () is a symbol found in Irish mythology and literature. Featured in the Irish poem The Voyage of Bran and the narrative Cormac's Adventure in the Land of Promise, it represents entry into the Celtic Otherworld or Tír na nÓg.
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The name Kräklingbo dates from the 15th century, and was originally the name of a farm. The first part of the name (Kräkling) probably means "dry hook" as in dry twig or fork of a bough, the second part (bo) is old Swedish for "settlement".
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In 2005, a guitar made from a fallen bough of the Pinchot Sycamore was auctioned off by the Farmington River Watershed Association.Farmington River Watershed Association, "Pinchot Sycamore Guitar for Auction at Nov. 3rd Annual Meeting", Farmington River News, Fall 2005. Accessed April 30, 2008.
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The Church of St Michael and All Angels dates predominantly form the late 13th and early 14th century, but underwent extensive restoration in 1866. The nearby 19th century rectory has been suggested as one of the sites for the Legend of the Mistletoe Bough.
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110 et passim The Bending of the Bough was staged during the Boer War which begun on 11 October 1899. The Irish Literary Theatre project lasted until 1901,Kavanagh, Peter. "The Story of the Abbey Theatre: From Its Origins in 1899 to the Present".
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Volume two of the Palgrave Archive edition of The Golden Bough (Basingstoke and New York: Palgrave, 2002). In 1994 he edited for the Oxford World's Classics a "new abridgement" of Frazer's classic that brought some of its most provocative ideas back into general circulation, including theories on Christianity and sacred prostitution.James George Fraser, The Golden Bough: A Study in Magic and Religion, A New Abridgment from the Second and Third Editions (Oxford University Press, 1992, 1998). At the same time, he is a respected critic of the work of Marcel Proust, on whom he has published a much-cited study,Proust and the Victorians: The Lamp of Memory (Basingstoke: Macmillan, 1994).
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During the 1970s Bough and Coleman presided over the ceremony alongside Jimmy Hill, Cliff Morgan, Kenneth Wolstenholme, and Harry Carpenter, who also went on to present the show until 1985. Des Lynam took over as main host from Bough in 1983, and presided over figure skating duo Torvill and Dean's win the following year, when they became the first non-individual winners of the main award. Steve Rider replaced Carpenter as co-host in 1986, at which a Special Team Award was presented to Great Britain men's 4 x 400 m relay team. In the 1980s, Steve Davis finished in the top three on five occasions, including one win in 1988.
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Robinson in Somalia, 2011 In November 1997, still new to her post, Robinson delivered the Romanes Lecture in Oxford on the topic of "Realizing Human Rights"; she spoke of the "daunting challenge" ahead of her, and how she intended to set about her task. She concluded the lecture with words from The Golden Bough: "If fate has called you, the bough will come easily, and of its own accord. Otherwise, no matter how much strength you muster, you never will manage to quell it or cut it down with the toughest of blades." Robinson was the first High Commissioner for Human Rights to visit Tibet, making her trip in 1998.
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John Smeaton was the engineer employed by the Birmingham and Fazeley, but work did not start immediately, as he was also responsible for the Riders Green to Broadwaters line, which was completed first. The project did not go smoothly, as there were disputes between James Bough, the superintendent of the canal company, and Pinkertons, who were the civil engineering contractors employed to carry out the work. The issue concerned the cement that the Pinkertons were using. Work on the Fazeley line began in April 1786, with Bough still acting as superintendent, and the Pinkertons responsible for the construction of the section between Minworth and Fazeley.
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Three episodes ("The Knight on the Grid", "The Santa in the Slush" and "The Baby in the Bough") include their extended versions, while "Player Under Pressure" (an episode originally produced during season two) includes both the aired and original unaired version. Also included is a gag reel.
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According to his obituary, the family settled in Auchtermuchty at the family home, around 1914. Pinnington seems to have published nothing thereafter, though extracts from his unpublished biography of Sam Bough were published in The Carlisle Journal in 1922, after his death (for details see below).
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The fertilized herring eggs stick to the boughs, and are easily collected. After being boiled briefly the eggs are removed from the bough. Herring eggs collected in this way are eaten plain or in herring egg salad. This method of collection is part of Tlingit tradition.
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Rothko later said that his artistic approach was "reformed" by his study of the "dramatic themes of myth". He allegedly stopped painting altogether in 1940, to immerse himself in reading Sir James Frazer's study of mythology The Golden Bough, and Freud's The Interpretation of Dreams.Breslin, p. 160.
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The Golden Bough: A Study in Magic and Religion. Forgotten Books, 2008. p. 644 The earliest mention of Beltane is in Old Irish literature from Gaelic Ireland. According to the early medieval texts and , Beltane was held on 1 May and marked the beginning of summer.
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They avoid syncretism (i.e. combining practises from different cultures). They usually celebrate the festival when the first stirrings of spring are felt, or on the full moon nearest this. Many use traditional songs and rites from sources such as The Silver Bough and The Carmina Gadelica.
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O'Sheel's published poetry collections include The Blossomy Bough (1912) and The Light Feet of Goats (1915). Louis Untermeyer characterized O'Sheel's poetry as possessing "mysticism and a muffled heroism". O'Sheel's work also appeared in the New York Times, the New York Times Book Review, Harper's, and other national publications.
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At the end of the contest, the poems were arranged around the suhama, those about mist being placed in the hills, those on the bush-warbler upon a blossoming bough, those on the cuckoo upon sprigs of unohana, and the remainder onto braziers hanging from miniature cormorant-fishing boats.
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Holyport is the current residence of veteran BBC TV presenter, Frank Bough, and for many years former actor Tom Adams was spotted frequently in the village pubs. Stirling Moss, the famous racing driver, lived in the village, and was a member of the Bray and Holyport Scout Group.
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The reservoir is owned by the SES Water Company, who supply tap water to settlements west of the reservoir; including Gatwick Airport in West Sussex and Morden in south London. The hamlet of Bough Beech is close to the Redhill to Tonbridge Line and has a pub, 'The Wheatsheaf'.
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Typical arching habit of Decodon verticillatus. Waterwillow is a clump-forming shrubby perennial that grows in swamps or shallow water. The stems are arching, angular, smooth and woody near the base, and up to tall. They sometimes root at the tip when they bough over and touch the mud.
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Jones, Ian > (2003). Morning Glory: A History of British Breakfast Television. Kelly > Publications. Bough left breakfast television at the end of 1987 to concentrate on the Holiday programme where, having been a roving holidaymaker, he took over as the main presenter when Cliff Michelmore left the series in 1986.
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This principle was designed to weaken opposition to the Crown. Frequently, it punished innocent members of the traitor's family. This was not popular. There was a saying from Kent: "Father to the bough, son to the plough" (the father hanged for treason, the son continues to work the land).
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A leafy bough between them, two figures embrace on a small piece of gold foil dating from the Migration Period to the early Viking Age Small pieces of gold foil decorated with pictures of figures dating from the Migration Period into the early Viking Age (known as gullgubber) have been discovered in various locations in Scandinavia, in one case almost 2,500. The foil pieces have been found largely at sites of buildings, only rarely in graves. The figures are sometimes single, occasionally an animal, sometimes a man and a woman with a leafy bough between them, facing or embracing one another. The human figures are almost always clothed and are sometimes depicted with their knees bent.
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Despite the controversy generated by the work, and its critical reception amongst other scholars, The Golden Bough inspired much of the creative literature of the period. The poet Robert Graves adapted Frazer's concept of the dying king sacrificed for the good of the kingdom to the romantic idea of the poet's suffering for the sake of his Muse-Goddess, as reflected in his book on poetry, rituals, and myths, The White Goddess (1948). William Butler Yeats refers to Frazer's thesis in his poem "Sailing to Byzantium". The horror writer H. P. Lovecraft's understanding of religion was influenced by The Golden Bough, and Lovecraft mentions the book in his short story "The Call of Cthulhu".
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During the era of Wilhelm Mannhardt, J.G. Frazer and the Cambridge Ritualists, the October Horse was regarded as the embodiment of the "corn spirit", "conceived in human or animal form" in Frazer's view, so that "the last standing corn is part of its body—its neck, its head, or its tail." ("Corn" here means "grain" in general, not "maize".)J.G. Frazer, The Golden Bough (Cambridge University Press, 2012 edition of the original 1890 publication), pp. 65. In The Golden Bough (1890), Frazer regarded the horse's tail and blood as "the chief parts of the corn-spirit's representative," the transporting of which to the Regia brought the corn-spirit's blessing "to the king's house and hearth" and the community.
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In addition to myths and legends, she read such volumes as The Leaves of the Golden Bough by Lady Frazer, a children's book adapted from The Golden Bough, a study of myth and religion by her husband James George Frazer. She described living with her father's friends and acquaintances as giving her the experience of the other. The experiences of Ishi, in particular, were influential on Le Guin, and elements of his story have been identified in works such as Planet of Exile, City of Illusions, and The Word for World Is Forest and The Dispossessed. Several scholars have commented that Le Guin's writing was influenced by Carl Jung, and specifically by the idea of Jungian archetypes.
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English again encounters Campbell in a YO! Sushi restaurant, recognising her pink motorcycle. Having seen her at two crime scenes, English’s suspicions deepen when her records cannot be found on any government computer. English and Bough parachute into Sauvage's headquarters, but English mistakenly lands on an identical tower, the City Hospital.
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6 November 1883. p. 2. Retrieved 22 June 2016. Author Douglas Sladen's short story "At the Melbourne Cup", published by Arthur Patchett Martin in Oak-Bough and Wattle-Blossom: Stories and Sketches by Australians in England (1888), follows a punter who bets on Dirk Hatteraick after learning of Coulthard's dream.
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In June 2008, Shaye and company co-chairman Michael Lynne departed New Line and formed an independent film company, Unique Features. The company's recent projects include The Mortal Instruments: City of Bones (Sony/Constantin), the TV series Shadowhunters (Freeform Television), When the Bough Breaks (Screen Gems), and Ambition, directed by Shaye.
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But for the rocket that launches the new age, I propose the name Baya. Baya, whose mission is to reinvigorate the meaning of those beautiful nostalgic words: happy Arabia. Baya holds and rekindles the golden bough.”Andre Breton, from ‘Baya’ exhibition catalogue, Derrie`re le miroir, Paris: Editions Aime Maeght, 1947.
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Lauro de Bosis was born in 1901. His mother was Lillian Vernon, a New Englander, and his father, Adolfo, a minor poet and editor of the review, Convito. Their home was a type of intellectual salon. His father translated Shelley, while Lauro himself translated tragedies by Aeschylus and Sophocles, and Frazer's Golden Bough.
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Mistletoe postcard, circa 1900 Herbs were also considered sacred in European pagan beliefs. The best known example is the mistletoe. The European mistletoe, Viscum album, figured prominently in Greek mythology, and is believed to be The Golden Bough of Aeneas, ancestor of the Romans. The Norse god Baldr was killed with mistletoe.
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A following or resulted in Modern Scots , , and/or depending on dialect, for example: beuch (bough), beuk (book), ceuk (cook), eneuch (enough), heuch (cliff), heuk (hook), leuch (laughed), leuk (look), pleuch (plough), sheuch (ditch), teuch (tough) and teuk (took) from bōh, bōc, cōc, ġenóh, hōh, hōc, hlōh, tōc, plōh, sōh, tōh and tōc.
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Large food items are beaten on a bough or rail; small fish and insects are promptly swallowed. A fish is usually lifted and carried by its middle, but its position is changed, sometimes by tossing it into the air, before it is swallowed head downwards. Fish, aquatic insects, and crustaceans are eaten.
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Beginning when she was 15, Reinheart acted for two years in stock productions with the Players Guild in San Francisco, California. Her Broadway credits include Papavert (1931-1932), Foolscap (1933), The Mask and the Face (1933), The Drums Begin (1933), The Wooden Slipper (1934), Journey to Jerusalem (1940), and Leaf and Bough (1949).
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Verbena is derived from Latin, meaning ‘sacred bough’, in reference to the leafy twigs of vervaine (Verbena officinalis) which were historically carried by priests, used in wreaths for druidic rituals, and for medicine. Named by Virgil and Pliny the Elder. The common name, vervaine, comes from the Celtic name, ‘ferfain’.Gledhill, David (2008).
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On a silver shield lies a red city wall with battlements that an open gate and raised portcullis, which are dominated by two towers. Between the towers floats a green Linden bough, and the red-white-red Bindenschild. Colors: Red- White-Red Coat of Arms Bestowal: unknown; at least since the 14th century.
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The Church of Jesus Christ of Latter-day Saints teaches that a significant portion of its members are descended from or adopted into the tribe of Ephraim, believing that they are charged with restoring the lost tribes in the "latter days", as prophesied by Isaiah. Along with members of the tribe of Judah, members of the tribe of Ephraim are believed to be playing an important leadership roles for covenant Israel in the last days; some believe that this would be the fulfilment of part of the blessing of Jacob, where it states that "Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall" (, interpreting the "wall" as the ocean).McConkie, Bruce R., The Millennial Messiah, 1982, Chapter 16.
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Breakfast Time was the first BBC breakfast programme, with Ron Neil as producer. It was conceived in response to the plans of the commercial television company TV-am to introduce a breakfast television show. Breakfast Time's first broadcast was on 17 January 1983, and was presented by Frank Bough, Selina Scott, Nick Ross and Russell Grant. The atmosphere of the set was intended to encourage a relaxed informality; the set mimicked a living-room rather than a studio, with red leather sofas, and Bough and Ross wearing jumpers and open-necked shirts. Breakfast Time lasted 150 minutes, initially being transmitted between 6:30am and 9:00am, before moving to a 6:50am to 9:20am slot on 18 February 1985.
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Overnight delivery services do deliver to what are called geographical addresses, such as "NE Ocean and Lincoln" (Harrison Memorial Library) or "Monte Verde 4SW of 8th" (Golden Bough Playhouse). The format used for geographical addressing lists the street, cross street, and the number of houses from the intersection. For example, in the case of "Monte Verde 4SW of 8th", the address translates to a building on the West side Monte Verde Street four properties south of the 8th Ave intersection. Planning has consistently recognized the importance of preserving the character of these major sociocultural and public facilities: Sunset Center, Golden Bough Playhouse, Forest Theater, Mission San Carlos Borromeo de Carmelo, Tor House and Hawk Tower, Harrison Memorial Library, and City Hall.
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Callias must have inherited the family's fortune in 424 BC, which can be reconciled with the mention of him in the comedy the Flatterers of Eupolis, 421 BC, as having recently entered into his inheritance. In 400 BC, he was involved in an attempt to destroy the career of the Attic orator, Andocides, by charging him with profanity in having placed a supplicatory bough on the altar of the temple at Eleusis during the celebration of the Mysteries. However, according to Andocides, the bough was actually placed there by Callias himself. In 392 BC, he was placed in command of the Athenian heavy-armed troops at Corinth on the occasion of their defeat of a Spartan regiment, or Mora, by Iphicrates.
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Golden Bough, now widowed, goes into the city to look for work. She makes money repairing clothing, but is also expected to prostitute herself to her male customers. She returns to the village. By the end of the novel, Old Mother Pockface has been killed by the Japanese, as has her son Tunnel Legs.
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Gaddis worked on writing The Recognitions for seven years. He began it as a much shorter work, intended as an explicit parody of Goethe's Faust. During the period in which Gaddis was writing the novel, he traveled to Mexico, Central America, and Europe. While in Spain in 1948, Gaddis read James Frazer's The Golden Bough.
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"The Prophet Faulkner." Atlantic Monthly 285 (2000): 76. Faulkner wrote two volumes of poetry which were published in small printings, The Marble Faun (1924),This book shares a title with The Marble Faun (1860), one of the novels of Nathaniel Hawthorne. and A Green Bough (1933), and a collection of mystery stories, Knight's Gambit (1949).
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Bough was born in Fenton, Stoke-on-Trent, Staffordshire. He was educated at Oswestry Boys' High School (a Shropshire County Council secular grammar school after passing his eleven-plus exam), Oswestry, Shropshire, and at Merton College, Oxford. He played football for the university against Cambridge, and undertook his National service in the Royal Tank Regiment.
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The Golden Bough: A Study in Magic and Religion. Chapter 62: The Fire-Festivals of Europe. According to Frazer, the fire rituals are a kind of imitative or sympathetic magic. According to one theory, they were meant to mimic the Sun and to "ensure a needful supply of sunshine for men, animals, and plants".
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His first published novel, When the Bough Breaks appeared in 1985, many years after writing and having works rejected. He then wrote five best selling novels while still a practicing psychologist. In 1990 he quit his private practice to write full-time. He has written more than 40 crime novels as well as non-fiction works and children's books.
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At the age of nine she won her first dance contest doing the Charleston. Her first professional engagement was in a Broadway musical revue Black Birds of 1928 where she started out as chorus girl. Boisseau was married to Frederick D. Ramseur, who died in 2000. Her son is Sterling Bough, a dancer, singer, actor and choreographer.
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Besieging the city lasted a day, and Abimelech slaughtered the inhabitants. The remaining resistance went to the tower of El- Berith to hold their ground. Abimelech hastily gathered his followers to Mount Zalmon to explain his plan. He grabbed an ax to cut down the bough of a tree and ordered everyone to follow his example.
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Conus thalassiarchus, common name the bough cone, is a species of sea snail, a marine gastropod mollusk in the family Conidae, the cone snails and their allies. Like all species within the genus Conus, these snails are predatory and venomous. They are capable of "stinging" humans, therefore live ones should be handled carefully or not at all.
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Ipomoea coccinea is often confused with Ipomoea quamoclit since the flowers are similar. However, the leaves of the two species are very different. Ipomoea quamoclit has leaves that are more divided, resembling a pine bough, and look more like a cypress vine. Ipomoea coccinea has a red-orange color while I. hederifolia has a darker red colour.
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After her son is killed by bandits, Mother Wang 王婆 tries to commit suicide by poison. The villagers assume she will die, but she revives on the way to her burial. Ch'eng-yeh becomes frustrated by his child's cries, and threatens to sell Golden Bough and the baby. In his anger, he kills the child.
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He has collaborated with various writers to design and illustrate their books including Gabriel García Márquez, Seamus Heaney and Bert Schierbeek, with books containing his work published in Mexico, Spain and England. These include The Golden Bough (1992), Light of the Leaves (1999), Vivir para contarla (2004) and After Nature (Spanish language version) in 2005. Most contain serigraphs.
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When the Bough Breaks is a 1986 television film directed by Waris Hussein and starring Ted Danson. The screenplay by Phil Penningroth was adapted from Jonathan Kellerman's 1985 novel of the same name. Danson, who also co- produced, plays the crime-solving forensic psychologist Alex Delaware, a character who appears in a series of novels by Kellerman.
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A 1986 New York Times review said that, after a "properly taut start", "the solution to the mystery becomes apparent early on and that leaves the movie...tumbling rapidly into ever more unbelievable situations". Jeff Jarvis of People magazine called When the Bough Breaks "a nice, tight, tense little murder mystery" with "some neatly shocking scenes".
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It was the start of its golden age. In 1987, due to rapid urbanization in Taipei, pollution it caused due to manufacturing process and skyrocketing land prices, the winery moved to Linkou District in Taipei County. In 1997, the Golden Bough Theater Group barged into the winery premises and staged a production. The winery was slated for demolition.
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Multiple boughs grow from the cut point and the life of the tree is extended and curved pieces of bough or trunk are often produced. Such trees become magnificent specimens and they live through generations of forest workers. Their base trunk attains great girth. Often the side boughs become too heavy and are broken in stormy weather.
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His work is sentimental in nature and largely consists of humorous biographies of characters from Dumfries and Galloway.Kailyard and Scottish Literature by Andrew Nash He died in Edinburgh on 22 November 1928. He is buried in Dean Cemetery in western Edinburgh. The grave lies under a tree in the south-east section behind the grave of Samuel Bough.
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London and the Life of Literature in Late Victorian England: the Diary of George Gissing, Novelist. Brighton: Harvester Press, 1978, p.366. Apart from other occasional writing, she published two more novels, The Crook of the Bough (1898), a satirical story describing contemporary attitudes to women in Turkey, and Love and His Mask (1901), about the Boer War.
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He produced When the Bough Breaks with Pauline Frederick, One Man with Paul Muni and another play with Lenore Ulric. He worked for nine months for the Ray-Minor Company, a subsidiary of Paramount. He later sued them for unpaid wages. However working for Ray-Minor which brought him to the attention of that studio's chief, B.P. Schulberg.
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Filming also took place in Kent, along the A299 carriageway and Cliffs End, Ramsgate.Kent Film Office Johnny English Reborn Film Focus. kentfilmoffice.co.uk The "Johnny English Theme" song from the original film is used four times in the score. Ben Miller, who played Bough in the previous movie, appeared, but his scenes were cut from the final film.
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From 1864, he worked for a while in Pietrowska Mine in Irkutsk. Along with another inmate Alfons Parvex, he studied the Daurian fauna. His sentence ended in 1877 and he managed estates for sometime and then bough some land. After release he began to collaborate with Benedict Dybowski to study the Siberian fauna and flora between 1864 and 1877.
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He took on Hawes Craven to assist with the work in both places. Others to whom he gave practical training were Samuel Bough and George Augustus Sala. For some years Beverly continued to work for other theatres at the same time. At Christmas 1855 he provided almost all the scenery both at Drury Lane and at Covent Garden.
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Article 23 The emblem is supported by a crossed stalk of wheat and an oak bough. Wheat is the symbol of abundance in Azerbaijan since Azerbaijan has become the motherland of many Prophets and their descendants all the history. Also, wheat bread is the main staple food. The oak tree is the symbol of power and youth in time.
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Florus and Laurus have been considered the patrons of horses in Rus and Ukraine. They have been shown on icons with horses around them. Peasants didn't plough with horses on their feast day for fear of causing a cattle plague. "On this day the Russians lead their horses round the church of their village" (The Golden Bough).
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This showed that they brought only goodwill Customs from England Retrieved 10 April 2013 with them during the visit. At the present day, the bough has become more elaborate with ribbons, nuts, apples and candles. The whole frame is covered with greenery. Red apples or oranges may be hung from ribbons in the centre and mistletoe is tied below.
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In 1968, the Children's Experimental Theatre (CET), began leasing the indoor theater. Formed in 1960 by Marcia Hovick to develop "creative confidence" through theatre training, CET had been using space at the Golden Bough Playhouse and Sunset Center, and needed a permanent place for their activities.Nichols, Kathryn M. "40… and still going strong." Monterey County Herald, September 7, 1999.
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Stephen Moorer (born September 29, 1961) is a stage actor, director and producer based on the Central California Coast. He founded the only year-round professional theatre in Monterey County, GroveMont Theatre in 1982, renaming the non-profit organization Pacific Repertory Theatre in 1994, when the group acquired the Golden Bough Playhouse in Carmel-by-the-Sea, California.
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TQ 505 403 In 1588-90 Thomas Willoughbie owned a furnace and forge in the Chiddingstone parish. The furnace was let to Thomas Browne, the father of John Browne (possibly Bough Beech, but that is in Hever). In 1592 Richard Streatfeild leased Pilbeames Forge in Chiddingstone. He had previously been running the forge at Cansiron, Hartfield, Sussex.
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Places were set at the dinner table and by the fire to welcome them.McNeill, The Silver Bough, Volume 3, pp. 11–46 The belief that the souls of the dead return home on one night of the year and must be appeased seems to have ancient origins and is found in many cultures throughout the world.Miles, Clement A. (1912).
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In Old English, there are numerous words for branch, including ', ', ', and '. There are also numerous descriptive words, such as ' (that is, something that has bled, or "bloomed", out), ' (literally "little bough"), ' (literally "on growth"), and ' (literally "offspringing"). Numerous other words for twigs and boughs abound, including ', which still survives as the "-toe" in mistletoe."mistletoe" on American Heritage.
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Mormons consider themselves to be the descendants of the biblical patriarchs Abraham, Isaac, and Jacob (also known as "Israel") or adoptees into the House of Israel, and contemporary Mormons use the terms "House of Israel" and "House of Joseph" to refer to themselves. The Book of Mormon tells of families of the Tribe of Manasseh and the Tribe of Ephraim that migrated from Jerusalem to an unknown location in the Americas. According to Mormon doctrine, this migration fulfilled the prophecy of Jacob on his son, Joseph: "Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall" (Genesis 49:22). The Book of Mormon also tells of a group from the Tribe of Judah who came to the Americas after its defeat by Babylon around 600 BCE.
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The Mass of Saint-Sécaire is a ritual supposed to have been performed in Gascony, France. The best-known account of the Mass is that of James George Frazer in his 1890 omnibus The Golden Bough;Frazer, James The Golden Bough, 1890; Ch. IV: Magic and Religion Frazer's description, in turn, was taken nearly verbatim from a less well-known French book published in 1883, Quatorze superstitions populaires de la GascogneBladé, Jean-François. Quatorze superstitions populaires de la Gascogne, 1883 ; Contes populaires de la Gascogne, Paris, Maisonneuve, 1886 ("Fourteen Popular Superstitions of Gascony"), by Jean-François Bladé. The ritual was a form of black mass, a parody of the Roman Catholic Mass, and is notable for its unusual parody of the Eucharist as compared to other accounts of Black Masses.
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Bough joined the BBC as a presenter and reporter, presenting a new Newcastle upon Tyne-based show called Home at Six, soon renamed North at Six and then in 1963 becoming BBC Look North. Between 1964 and 1968, he was the presenter of Sportsview and in 1964 became the presenter of the BBC Sports Review of the Year, which he would host for 18 years. Between 1968 and 1983, he was a regular host for 15 years of the BBC's flagship Saturday afternoon sports programme Grandstand. Bough was one of the BBC's football commentators for the 1966 World Cup in England and covered the match at Ayresome Park in Middlesbrough where North Korea defeated Italy 1–0, in a game regarded as one of the biggest upsets in World Cup history.
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The fleshy rachis of the infructescence is sweet, fragrant and is edible raw or cooked. Dried, they look and taste like raisins. An extract of the seeds, bough and young leaves can be used as a substitute for honey and is used for making wine and candy. An extract of the leaves contains hodulcine, a glycoside which exhibits an anti-sweet activity.
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Ernie Wise died from heart failure and a chest infection at the Nuffield Hospital, Wexham, near Slough, on the morning of 21 March 1999. His funeral was on 30 March at Slough crematorium. The eulogy was read by Michael Grade. Marion Montgomery, Rolf Harris, Angela Rippon and Frank Bough were among those who attended, along with the family of Eric Morecambe.
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The concept of a dying-and-rising god was first proposed in comparative mythology by James Frazer's seminal The Golden Bough (1890). Frazer associated the motif with fertility rites surrounding the yearly cycle of vegetation. Frazer cited the examples of Osiris, Tammuz, Adonis and Attis, Dionysus and Jesus.Frazer, quoted in Mettinger 2001:18, cited after Garry and El-Shamy, p.
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Frazer in his Golden Bough seemingly accepts the historicity of the human sacrifice, and its late presence in Moesia as an archaism preserving a practice which had once been universal. In the context of his myth and ritualistic theories, he summarizes the story of Dasius as follows (1922 ed., 58.3 "The Roman Saturnalia"):originally published in the 2nd ed. of 1900. C.f.
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With the help of Ralph Bough, Jackson organized the first union in the Danish West Indies, St. Croix Labor Union, in 1913. He lobbied for the transfer of the islands to American control. After his visit, a majority of the Folketing was convinced that Danish rule over the islands should be ended. A residential community in Christiansted has been named in his honour.
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Wheaton was born July 29, 1972, in Burbank, California, to Debra "Debbie" Nordean (née O'Connor), an actress, and Richard William Wheaton Jr., a medical specialist. He has a brother, Jeremy, and a sister, Amy. Both appeared uncredited in the Star Trek: The Next Generation episode "When the Bough Breaks". Amy also appeared alongside Wil in the 1987 film The Curse.
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The Théâtre des Funambules in its last year on the Boulevard du Temple. Deburau stars in The Golden Bough, 1862.Deburau père, feeling burdened by the hardships of the performer, discouraged Charles's taking a professional interest in the theater. He apprenticed him, when he reached maturity, first to a clock-maker, then to a firm that specialized in painting on porcelain.
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Roc returned to Britain to make The Brothers (1947), a melodrama that was a commercial disappointment. She was in an expensive British-US co production So Well Remembered (1947), which was a hit in Britain but failed to recoup its cost. Jassy (1947), a melodrama with Lockwood, was a big hit. When the Bough Breaks (1947), another melodrama, performed reasonably well.
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In 1969 Jim completed a series of illustrations for The Golden Bough by Sir James Frazer, centered on the beliefs, customs and traditions of cultures from around the world. For this assignment Jim worked in a freer style, overlaying fine, fluid line drawings on abstract patterned fields of color, to suggest the mystery and mood of ancient and tribal rituals.
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Over the course of several summers, it presented the series, consisting of all of Shakespeare's histories, in order. PacRep presents a year-round season of 10–12 plays and musicals in three historic Carmel theatres: The 300-seat Golden Bough Playhouse, the 120-seat Circle Theatre and the 540-seat outdoor Forest Theater. The company presents over 175 performances each year.
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A 45-minute BBC radio documentary, Round and Round the Horne, was broadcast on 18 September 1976. It was presented by Frank Bough and included interviews with Williams and Took. A 60-minute radio documentary, Horne A' Plenty, was broadcast on 14 February 1994. It was presented by Leslie Phillips and included new interviews with Marsden and Took and archive material featuring Horne.
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The famous anthropologist Sir James George Frazer claimed that myth emerges from ritual during the natural process of religious evolution. Many of his ideas were inspired by those of Robertson Smith. In The Golden Bough (1890; 1906–1915), Frazer famously argues that man progresses from belief in magic (and rituals based on magic), through belief in religion, to science.Frazer, p.
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Chinese has many words that are both homophonic and homotonic. Distinctions are made between such words using heterography. Homophonic heterographs are very frequent in Chinese, whereas heterophonic homographs are not. In contrast, homographic heterophony is one of the most salient characteristics of English orthography, with the "-ough" in "though", "tough", "through", "thought", "bough", "cough", and "dough" being homographic but greatly heterophonic.
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Golden Bough is a Celtic-music band formed in 1980 and based in California. The band performs at music festivals and has toured Europe several times. They are known for their acoustic musical performances of folk music and Celtic music and for their 22 albums. They are also known for their association with Lief Sørbye (a founding member) and with the band Tempest.
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The next railway siding south of Taplan was named Nadda (). It is now "incorporated into the bounded locality of Taplin" (sic). The name was proposed to be changed to Nalyilta (an Aboriginal name for a bough shelter) in 1916, but if it changed, it was changed back soon after. A school opened at Nadda in 1924 and closed in 1962.
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A magic ring, therefore, might confer immortality by preventing the soul's departure and thwart the penetration of any harmful magic that might be directed against the wearer. These magical properties inhibiting egress of the soul may explain "an ancient Greek maxim, attributed to [the ancient philosopher and mystic] Pythagoras, which forbade people to wear rings".Frazer, James, 1922. The Golden Bough.
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On October 29, 2014, Sony's Screen Gems hired Jon Cassar to direct When the Bough Breaks, which Robert Shaye and Michael Lynne were producing. On November 18, 2014, Morris Chestnut and Regina Hall were cast to play the lead roles. On December 16, 2014, Jaz Sinclair signed on to co-star. On January 8, 2015, Theo Rossi was added to the film.
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She takes them round from one bough to another after they have grown up a bit. They are brought down to the ground when they can fly. If they are let loose before they become full fledged they are eaten up by dogs and jackals. The mother-bird leaves them only after they can pick up and eat their food themselves.
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Lake was a keen horseman, and on his release from prison Dors presented him with a mare named Sapphire. In 1972, Lake was unseated when the horse ran into the bough of a tree. He broke his back, and initially it was thought he might spend the rest of his life in a wheelchair. However, he was walking again within three weeks.
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A cyber attack exposes MI7’s field agents, forcing the agency to reinstate older inactive agents, including Johnny English. Now working as a geography teacher, he secretly trains his students in espionage. English accidentally incapacitates the other retired agents, leaving him alone to accept the mission. He insists on the services of his old sidekick Jeremy Bough, still an MI7 clerk.
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The Reuben Herzfeld House, also known as Herzfeld-Harpst-Payne House and Mistletoe Bough, is a historic mansion in Alexander City, Alabama, U.S.. It was built from 1890 to 1895 for Reuben Herzfeld, a German-born immigrant, and it was designed in the Queen Anne architectural style. It has been listed on the National Register of Historic Places since August 22, 1995.
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The Golden Bough.Frazer, James, 1922. The Golden Bough. Published by Penguin Books Limited with an introduction by George Stocking Jr., 1996 (Frazer's abridged version). It recalls, also, the duty that Sir Yvain acquires after defeating the Knight of the Fountain in Chrétien de Troyes' Yvain, the Knight of the Lion,Kibler, William W., and Carroll, Carleton W., 1991. Chrétien de Troyes: Arthurian Romances.
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Frazer believes that such customs are a relic of tree worship and writes: "The intention of these customs is to bring home to the village, and to each house, the blessings which the tree- spirit has in its power to bestow."Frazer, James George (1922). The Golden Bough: A Study in Magic and Religion. Chapter 10: Relics of Tree Worship in Modern Europe.
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If the nuts jump away from the heat, it is a bad sign, but if the nuts roast quietly it foretells a good match.Danaher (1972), p. 219McNeill (1961), The Silver Bough, Volume III, pp. 33–34 A salty oatmeal bannock would be baked; the person would eat it in three bites and then go to bed in silence without anything to drink.
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The holiday was a festival of the hearth and home, and a celebration of the lengthening days and the early signs of spring. Celebrations often involved hearthfires, special foods, divination or watching for omens, candles or a bonfire if the weather permitted.McNeill, F. Marian (1959) The Silver Bough, Vol. 1,2,4. William MacLellan, Glasgow Fire and purification were an important part of the festival.
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In 1928, the Abalone League, a local amateur baseball club and active thespian group, bought the Arts and Crafts Hall from the Carmel Arts and Crafts Club and renames it the Abalone Theatre, and later that year Kuster leased the Theatre of the Golden Bough (on Ocean Ave) to a local movie exhibitor, the Manzanita Theatre. Kuster then traveled to Europe for one year to study production techniques in Berlin and to negotiate for rights to produce English and European plays in the United States. In 1929, after returning from is European trip, Kuster was approached by the Abalone League who, beset by financial trouble, offered to sell Kuster its entire theatre operation, including both Monte Verde and Casanova Street buildings - an offer that Kuster readily accepted. Kuster remodeled the facility and renamed it the Studio Theatre of the Golden Bough.
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" While The Golden Bough achieved wide "popular appeal" and exerted a "disproportionate" influence "on so many [20th century] creative writers", Frazer's ideas played "a much smaller part" in the history of academic social anthropology. Lienhardt himself dismissed Frazer's interpretations of primitive religion as "little more than plausible constructs of [Frazer's] own Victorian rationalism", while Ludwig Wittgenstein, in his Remarks on Frazer's Golden Bough (1979), wrote: "Frazer is much more savage than most of his 'savages' [since] his explanations of [their] observances are much cruder than the sense of the observances themselves." Initially, the book's influence on the emerging discipline of anthropology was pervasive. For example, the Polish anthropologist Bronisław Malinowski read Frazer's work in the original English, and afterwards wrote: "No sooner had I read this great work than I became immersed in it and enslaved by it.
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In 1999, Draheim joined Golden Bough, a Northern California group which focuses on traditional Celtic folk music. After producing two albums with them which were released in 2000 and 2002, she left the group just two years later in 2001, but still got together to play with them from time to time.jeansmagazines.org - interview with Margie Butler of Golden Bough Joining Craicmore, a group which describes itself as "a contemporary traditional Celtic band",craicmore.com - The Band Draheim released an album with them in 2002. Teaming up with mandolinist Lief Sorbye, Draheim completed the other half of the duo known as "Caliban" which led to her joining the Oakland-based Celtic rock band TempestTempest from 2002 to 2003 which Lief had founded; she recorded two albums with them on Magna Carta Records (Shapeshifter and the 15th Anniversary Collection).
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English crashes the coronation and discovers the Archbishop in attendance is genuine. Undeterred, English orders Bough to play the incriminating DVD, only to find it is footage of himself lip-syncing to ABBA's "Does Your Mother Know" in his underclothes; Sauvage had bugged English's flat. Sneaking away, English swings in to steal St. Edward’s Crown from the Archbishop. Sauvage attempts to kill English, who drops the crown.
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Frederick was able to make a successful transition to "talkies" in 1929, and was cast as Joan Crawford's mother in This Modern Age (1931). Frederick did not like acting in sound films and returned to Broadway in 1932 in When the Bough Breaks. She would continue the remainder of her career appearing in films and also touring in stage productions in the United States, Europe and Australia.
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Ancient Sumerian cylinder seal impression showing the god Dumuzid being tortured in the Underworld by galla demons Many myths feature a god who dies and often returns to life.Frankfort, passim; Tortchinov, passim Such myths are particularly common in Near Eastern mythologies.Campbell, The Masks of God, p. 44 The anthropologist Sir James Frazer compared these dying god myths in his multi-volume work The Golden Bough.
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' His jaw is bound up and his feet tied together (usually at the big toes)." Kultur.gov.tr (archive version) Nineteenth-century anthropologist James Frazer stated in his classic work The Golden Bough that souls were seen as the creature within that animated the body."If a man lives and moves, it can only be because he has a little man or animal inside, who moves him.
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According to Frazer, the early Greek kings, who were expected to produce rain for the benefit of the crops, were in the habit of imitating thunder and lightning in the character of Zeus.Frazer Early History of the Kingship, 1905see also Golden Bough, i., 1900, p. 82 At Crannon in Thessaly, there was a bronze chariot which in time of drought was shaken and prayers offered for rain.
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Diana returning to Aricia Hippolytus resuscitated by Aesculapius. According to some sources, Hippolytus had scorned Aphrodite in order to become a devotee of Artemis, devoting himself to a chaste life in pursuit of hunting.Frazer, James. The Golden Bough (Chapter 1–2, particularly) In retaliation, Aphrodite made Phaedra fall in love with him. Hippolytus’ rejection of Phaedra led to his death in a fall from a chariot.
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The same year, Wiggs was commissioned by the British Film Institute to write a new score for 1904 silent ghost story, The Mistletoe Bough, directed by Percy Stow. In 2014, Wiggs wrote and performed the score to Year 7, which was directed by Rob Leggatt and written by Rafe Spall. The film was shortlisted for the Best UK Short Award at the 2015 London Short Film Festival.
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Official Charts Company - Official Charts Company The group also recorded a video. The song referenced many famous names of the time such as Diana, Princess of Wales, Frank Bough, Barbara Woodhouse and Kevin Keegan. The song was mainly performed by Chegwin and Philbin who jointly shared lead vocals. Neither Philbin nor Edmonds had any musical background, although Chegwin had performed in bands in the early 1970s.
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Ambrosio is horrified. However, when she shows him a magic mirror that shows him Antonia bathing, he agrees. Matilda and Ambrosio return to the cemetery, where Matilda calls up Lucifer, who appears young and handsome. He gives Matilda a magic myrtle bough, which will allow Ambrosio to open any door, as well as satisfy his lust on Antonia without her knowing who is her ravisher.
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Halim or Haleem () is an Arabic masculine given name which means gentle, forbearing, mild, patient, understanding, indulgent, slow to anger, "what we call a civilized man".Golziher, Ignaz, Muslim Studies, ed. S.M. Stern (Albany: State University of New York Press, 1967), pp. 202–203, as cited in Stetkevych, Jaroslav, Muhammad and the Golden Bough: Deconstructing Arabian Myth (Bloomington and Indianapolis: Indiana University Press, 1996), p. 14.
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Born on April 4, 1916, in Denver, Colorado, he and his family later moved to Phoenixville, Pennsylvania. White graduated from Los Angeles City College and began acting at the Pasadena Playhouse and the Cleveland Play House. He enlisted in the United States Marine Corps during World War II and, after his discharge, made his Broadway debut in 1949 in the original play Leaf and Bough.
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Folklore in the Old Testament: Studies in Comparative Religion, Legend, and Law is a 1918 book by the anthropologist Sir James George Frazer, in which the author compares episodes in the Old Testament with similar stories from other cultures in the ancient world. While less well known than The Golden Bough (1890), Frazer's other major work, it is still considered a milestone in comparative folklore.
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Bob Wellings (born 1 April 1934 in Jerusalem, then Mandatory Palestine) is an English television presenter, now retired. Originally Wellings worked for Anglia Television's local news About Anglia in Norwich from 1960, as a reporter and presenter. He joined the BBC Television's South East regional news in 1969 before working on Nationwide from 1971, remaining on the programme until 1979. Colleagues included Frank Bough and Sue Lawley.
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As an ambassador for the women's game, in 1983 she received the Vaux Breweries North Sportswoman of the Year Silver Star Award. In 1984 she became the first woman player to be interviewed on national breakfast television appearing opposite Frank Bough and Selina Scott following the defeat against Sweden in the 1984 European Championship Final. In 1985 she was awarded the Sports Council Sports Award.
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She presented the show with Frank Bough. Later, Scott was presenter of the BBC's The Clothes Show (1986–1988) and was guest host on the chat show Wogan. Here she interviewed, amongst many others, Ginger Rogers and Prince Andrew. It was at this time that Cubby Broccoli, the producer of James Bond, and his director Michael Wilson surreptitiously auditioned Scott for the role of Miss Moneypenny.
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Grandstand is a British television sport programme. Broadcast between 1958 and 2007, it was one of the BBC's longest running sports shows, alongside BBC Sports Personality of the Year. Its first presenter was Peter Dimmock. There were only five main presenters of the programme during its long history: David Coleman (who took over from Dimmock after just three programmes), Frank Bough, Des Lynam and Steve Rider.
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The name Moncreiffe comes from the feudal barony of Moncreiffe in Perthshire. The lands of Moncreiffe take their name from the Monadh croibhe which is Scottish Gaelic for Hill of the sacred bough. The plant badge of the clan is the oak and this presumably comes from the sacred tree. Moncreiffe Hill dominates the south- east Perth valley and was a stronghold of the Pictish kings.
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Kahler built the last home constructed on Cedar Bough Place, after purchasing the two lots in 1901. The home was built by 1905 in the Airplane Bungalow style of American Craftsman architecture. In 2011, the Kahler home earned a New Albany Historic Preservation Commission "Facelift Award" for "outstanding restoration and rehabilitation." Exterior photo of the Kahler family vault, located in Fairview Cemetery, New Albany, Indiana.
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When the Bough Breaks is a 2016 American erotic psychological thriller film directed by Jon Cassar and starring Morris Chestnut, Regina Hall, Theo Rossi and Jaz Sinclair. It was written by Jack Olsen. The screenplay concerns a woman who begins to develop a deadly crush on the husband of the couple she is surrogate mothering for. Filming began on February 2, 2015 in New Orleans.
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Audiences polled by CinemaScore gave the film an average grade of "B" on an A+ to F scale. Many critics compared When the Bough Breaks to made-for-television films typically produced by Lifetime. Neil Genzlinger of The New York Times criticized Jon Cassar's direction, suggesting that "Hollywood needs to give the reductive, crazy, sex-obsessed female character a permanent rest." In a review for Rogerebert.
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The book appears in the film Apocalypse Now (1979), among those kept by the character, Colonel Walter E. Kurtz, played by Marlon Brando, along with The Golden Bough. The book appears in the limited series Batman: Tenses, in which it is thrown in a fire by Ted Krosby before he kills his father. The book also appears in the Oliver Stone film The Doors.
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The Day of the Arrow was published in 1964. The New York Times praised it for telling the story from a male point of view, but said the ending would not surprise anyone who had read The Golden Bough. Film rights were bought by Martin Ransohoff of Filmways, who had a multi-picture deal with MGM. The script was written by Robin Estridge, author of the novel.
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Phase One redesigned the main stage area of the primary Golden Bough Theatre, adding a digital projection system and two permanently installed revolving turntables. Additionally, the smaller Circle Theatre was rebuilt, electrical systems were upgraded, and safety and ADA access was improved. In 2017, Moorer announced plans for the "Phase Two" campaign, with a goal of $2.7 million, focusing primarily on the main auditorium and lobby areas.
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Sunset, St. Andrews by Sam Bough, 1856 View from St Salvator's Tower St Andrews has a temperate maritime climate, which is relatively mild despite its northerly latitude. Winters are not as cold as one might expect, considering that Moscow and Labrador in Newfoundland lie on the same latitude. Daytime temperatures can fall below freezing and average around . However, the town is subject to strong winds.
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Myths and Legends of the Celts. Senate, an imprint of Tiger Books International plc. p 272. According to an early-12th-century Irish manuscript, the Lebor na hUidre, Bran mac Febail is visited by a mysterious female stranger holding a bough of apple blossom who urges him to sail his boat to a Land of Women, and a similar thing happens on his return.
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Halim or Haleem () is an Arabic masculine given name which means gentle, forbearing, mild, patient, understanding, indulgent, slow to anger, "what we call a civilized man".Golziher, Ignaz, Muslim Studies, ed. S.M. Stern (Albany: State University of New York Press, 1967), pp. 202–203, as cited in Stetkevych, Jaroslav, Muhammad and the Golden Bough: Deconstructing Arabian Myth (Bloomington and Indianapolis: Indiana University Press, 1996), p. 14.
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206–210McNeill, F. Marian (1959) The Silver Bough, Vol. 2. William MacLellan, Glasgow p. 56 In some areas of Newfoundland, the custom of decorating the May Bush is also still extant. The town of Peebles in the Scottish Borders holds a traditional week-long Beltane Fair every year in June, when a local girl is crowned Beltane Queen on the steps of the parish church.
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The Golden Boughs Retirement Village is a fictional prison masquerading as a retirement home for fables in the Fables spin-off Jack of Fables. It is run by a man called himself Mr. Revise. The name is an explicit reference to The Golden Bough, a lengthy study in the comparative mythology, religion and folklore of hundreds of cultures, from aboriginal and extinct cultures to 19th-Century faiths.
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Select poems from the Hesperides, p.42 It was Bloomfield’s poem which established these particular customs in the national consciousness, although they were in fact only a regional variant of harvest celebrations common across Europe.James George Frazer, The Golden Bough, Chapter 45, "The Corn-Mother and the Corn-Maiden in Northern Europe"; John Brand, Observations on Popular Antiquities, London 1841, “Harvest Home”, Vol.2, pp.
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Moorer has directed over a hundred productions. His first directing job was A Midsummer Night's Dream at the Monterey Bay TheatreFest in 1987. At the Golden Bough Playhouse in Carmel, Moorer directed Pacific Repertory Theatre's (PacRep) inaugural production of Death of a Salesman (1995), as well as A Midsummer Night’s Dream (1987, 1994), Amadeus (1996), Henry IV, Parts 1 & 2 (2002), Henry V (2002), Passion (1997), Romeo & Juliet (1991, 1997), Antony & Cleopatra (1998), Cyrano (Wells adaptation) (1998), West Side Story (2001), Thomas of Woodstock (2001), and The Full Monty (2006, 2007). Moorer also directed PacRep's inaugural production at the Circle Theatre of the Golden Bough of La Bete (1995), as well as Sylvia (1998), Picasso at the Lapin Agile (2000), Edward III (2001), Richard II (2001), Sister Mary Ignatius Explains It All for You (2002), Henry VI Parts 1, 2 & 3 (2004), and Richard III (2004).
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Born in Hove Sussex, David Tipling was educated at the Wildernesse School in Sevenoaks. A keen birdwatcher from an early age, his parents bought him his first camera in his teens. Tipling was soon recording the birds in his local area. A largely self- taught wildlife photographer, Tipling came under the watchful eye of Roy Coles, the then warden of nearby Bough Beech Reservoir, a nature reserve in Kent.
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Staged by the company who would later become the Abbey Theatre, The Bending of the Bough was a historically important play and introduced realism into Irish literature. Lady Gregory wrote that it: "hits impartially all round".Morris (1917), pp. 114–115. The play was satire on Irish political life, and as it was unexpectedly nationalist, was considered the first to deal with a vital question that had appeared in Irish life.
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The law of contagion is a magical law that suggests that once two people or objects have been in contact a magical link persists between them unless or until a formal cleansing, consecration, exorcism, or other act of banishing breaks the non-material bond. The first description of the law of contagion appeared in The Golden Bough by James George Frazer. Bonewits and Bonewits have claimed parallels in quantum physics.
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Kings of Alba Longa would have claimed to be descendants of Jupiter as Virgil demonstrates in the Aeneid. He represents the Alban kings as being crowned with a civic oak-leaf crown.Virgil Aeneid VI. 772 The Roman kings then adopted the crown, becoming personifications of Jupiter on earth.James George Frazer The Golden Bough chapter XIII Latinus was thought to have become Jupiter LatiarisArthur Bernard Cook The European Sky-God III.
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Ambrosio accepts, without, he believes, selling himself to the devil. To try to find Agnes, Raymond's servant disguises himself as a beggar and goes to the convent. As he leaves, Mother St. Ursula gives him a basket of gifts, concealing a note that tells Raymond to have the cardinal arrest both Mother St. Ursula and the Prioress for Agnes's murder. Ambrosio uses the magic bough to enter Antonia's bedroom.
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Ruins by the shores of Lake Nemi, in an 1831 engraving The rex Nemorensis (Latin, "king of Nemi" or "king of the Grove") was a priest of the goddess Diana at Aricia in Italy, by the shores of Lake Nemi, where she was known as Diana Nemorensis. The priesthood played a major role in the mythography of James George Frazer in The Golden Bough; his interpretation has exerted a lasting influence.
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Many presenters appeared in the programme, including Cliff Michelmore, Ginny Buckley, Joan Bakewell, Anne Gregg, Frank Bough, Desmond Lynam, Eamonn Holmes, Anneka Rice, Jill Dando, Rizwana Lateef and Craig Doyle. In addition, the teams of reporters who provided regular reviews from holiday destinations have included Sarah Kennedy, Bill Buckley, Kieran Prendiville, Fyfe Robertson, Kathy Tayler, Monty Don, Rowland Rivron, John Cole and Carol Smillie. The final presenter was Laurence Llewelyn-Bowen.
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Following the coach walked the May Queen's Maids of Honour, the Jester and the remainder of the school's children, each carrying a colourful decorated bough. On arrival at the green, the pupils would enter an arena surrounded by hundreds of spectators. The bearers would take the maypole to a pre-prepared spot, move it to an almost upright position, then slide it into a tube set into the ground.
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The film is an adaptation of the novel of same name by John Green, and was released by 20th Century Fox on July 24, 2015. In 2016, Sinclair starred as Anna, a surrogate mother, in the thriller film When the Bough Breaks, directed by Jon Cassar. The film was released on September 9, 2016 by Screen Gems. In 2017, Sinclair starred as Beatrice Bennett in the series The Vampire Diaries.
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12 Similar cults of resurrected gods appear in the Near East and Egypt in the cults of Attis, Adonis and Osiris.J.Frazer The Golden Bough, Part IV, Adonis, Attis and Osiris In Minoan Crete, the "divine child" was related to the female vegetation divinity Ariadne who died every year.F.Schachermeyer (1972), Die Minoische Kultur des alten Kreta, Stuttgart: Kohlhammer Verlag, pp. 141, 308 The Minoan religion had its own characteristics.
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The vicar leads a procession through the village, he is followed by the Tower Captain holding the Oak bough. A large number of the villagers follow walking to the Church. A story of the history of the event is told and then the vicar blesses the branch. The Tower Captain throws the old branch down from the top of the tower and a new one is hauled to the top.
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Jesus sends the Devil away from him, while angels come to minister to him. In the foreground, a man whom Jesus has healed of leprosy presents himself to the High Priest at the temple, so that he may be pronounced clean. The young man carries a basin of water, in which is a bough of hyssop. A woman brings two fowls for sacrifice and another woman brings cedar wood.
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Where the tree has been thus injured, its recovery and that of the patient are often associated. Different explanations may be found of such customs which naturally take rather different forms among peoples in different grades. In Arab folklore, sacred trees are haunted by jinn; sacrifices are made, and the sick who sleep beneath them receive prescriptions in their dreams. Here, as frequently elsewhere, it is dangerous to pull a bough.
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Before the fire in 1818 the trunk was, in fact, already hollow, but it was completely sealed. During the fire a section of the trunk was charred and it formed a hole. The hole expanded when the tree later lost another main bough, as the part of the tree supporting it was rotten and collapsed under the weight. Over time the trunk divided into two halves, which increasingly grew apart.
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Eileen Hall was an American poet. She was a friend of Ford Madox Ford's.Ford Madox Ford, in a letter dated 10 November 1936 refers to his "friend Mrs Michael Lake"; see She married Dr Michael Lakea dedication to Ford Madox Ford's late memoir Return to Yesterday reads '[to] Dr. Michael and Mrs Eileen Hall Lake'. and her first collection - The Fountain and the Bough (1938) - is dedicated to him.
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After the marriage she was also known as Eileen Lake and Eileen Hall Lake. Hall was born in Antigua; her father's family was from Oxford and her mother's family was part French and part Irish, the French side having been in the West Indies since the mid seventeenth century.Dust jacket note of The Fountain and the Bough, 1938. Hall travelled to Paris with her friend the painter Janice Biala.
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Palinurus begs Aeneas to bury him so he can enter the Underworld. The Sibyl convinces Charon to carry them across the river Styx in exchange for the golden bough. Aeneas encounters Minos pronouncing judgment on souls and the souls that died for love: Phaedra, Procris, Eriphyle, Evadne, Pasiphae, Laodamia, Caeneus, and Dido. Next, Aeneas sees heroes of battle: Tydeus, Parthenopaeus, Adrastus, Glaucus, Medon, Thersilochus, Polyboetes, Idaeus, Agamemnon, and Deiphobus.
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The town has a Primary School with over 300 students. The Nichols Point School opened in May 1892, and classes were initially held in a "bough shelter" structure until the local Methodist Church was leased in July 1892 (on the corner of 5th Street and Koorlong Avenue). In 1907 the school moved into a brick building in Fifth Street. In 2007 a complete new school was opened in Koorlong Avenue.
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Similar May Day customs are found across Europe. The May Bush and May Bough was popular in parts of Ireland until the late 19th century. This was a small tree or branch—typically hawthorn, rowan, holly or sycamore—decorated with bright flowers, ribbons, painted shells, and so forth. The tree would either be decorated where it stood, or branches would be decorated and placed inside or outside the house.
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Large branches are known as boughs and small branches are known as twigs. The term "twig" often refers to a terminus, while "bough" refers only to branches coming directly from the trunk. Due to a broad range of species of trees, branches and twigs can be found in many different shapes and sizes. While branches can be nearly horizontal, vertical, or diagonal, the majority of trees have upwardly diagonal branches.
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Academically, Fraser is both a Proust scholar and a specialist in the writing of his near namesake, the classicist and cultural anthropologist James George Frazer, on whom he has published several books, and the genesis of whose best known work on magic, religion and myth he charted in The Making of The Golden Bough: The Origins and Growth of An Argument.Robert Fraser, The Making of the Golden Bough: The Origins and Growth of An Argument (Basingstoke: Macmillan, 1990). See also Robert Fraser (ed.), Sir James Frazer and the Literary Imagination: Essays in Affinity and Influence (Basingstoke: Macmillan, 1990); and Robert Fraser, Mere Idle Calumnies: How Sir James Frazer’s anthropological open-mindedness was misappropriated to support a Blood Libel – and how he responded, The Times Literary Supplement, 10 April 2009, pp. 13–15. A study in intellectual gestation, it was later integrated into the full "archive" edition of Frazer's magnum opus as a special introductory volume.
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Roberts was born at Llanymynech, Powys, on the border between England and Wales. He was the son of William Roberts, a shoemaker, who also kept the New Bridge tollgate. Roberts was educated by the parish priest, and early found employment with a boatman on the Ellesmere Canal and later at the local limestone quarries. He received some instruction in drawing from Robert Bough, a road surveyor, who was working under Thomas Telford.
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Intellectually, Smith has been influenced by neo-Kantian thinkers, especially Ernst Cassirer and Émile Durkheim. He has also been influenced by Claude Lévi- Strauss. Smith's dissertation focused on James Frazer's The Golden Bough and the method that Frazer used in the comparison of different religions. Since then much of Smith's work has focused on the problem of comparison and how best to compare data taken from societies that are very different from one another.
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1, Preface, p. vii. The work, as Farnell freely states in his preface, is indebted to Frazer's The Golden Bough, which generated a whole new way of studying and analysing religion, i. e. comparatively and abstractly. The author states in his preface to the work that, "a compendious account of Greek cults [...] has long been a desideratum in English," and as such Farnell wrote The Cults of the Greek States to sate that desire.
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Aeneas and Charon by Wenceslaus Hollar, 17th century. Before entering the underworld, Deiphobe told Aeneas he must obtain the bough of gold which grew nearby in the woods around her cave, and must be given as a gift to Proserpina, the queen of Pluto, king of the underworld. In the woods, Aeneas's mother, the goddess Venus, sent two doves to aid him in this difficult task, and these helped him to find the tree.
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James George Frazer (1854–1941) followed Tylor's theories to a great extent in his book The Golden Bough, but he distinguished between magic and religion. Magic is used to influence the natural world in the primitive man's struggle for survival. He asserted that magic relied on an uncritical belief of primitive people in contact and imitation. For example, precipitation may be invoked by the primitive man by sprinkling water on the ground.
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In other cases the bough weight (an outward force) begins to tear the lower trunk apart creating a cavity which can over decades become cavernous in size. The oldest of these pollarded trees is the "Big Belly Oak" beside the A346 road. Big Belly is one of Fifty Great British Trees named and honoured as part of the Queen's Golden Jubilee celebrations. It has a girth of and is 1000–1100 years old.
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After The Merry Zingara came Robert the Devil (1868), parodying Meyerbeer's romantic opera Robert le diable, and The Pretty Druidess; or, the Mother, the Maid, and the Mistletoe Bough (1869), a burlesque of Bellini's Norma.Stedman, pp. 34–62 Gilbert and his wife, Lucy, in 1867 The Merry Zingara premiered as the centrepiece in a triple bill. It was preceded by a "domestic melodrama", entitled Daddy Gray, and followed by a farce called A Quiet Family.
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Wood engraving blocks are typically made of boxwood or other hardwoods such as lemonwood or cherry. They are expensive to purchase because end-grain wood must be a section through the trunk or large bough of a tree. Some modern wood engravers use substitutes made of PVC or resin, mounted on MDF, which produce similarly detailed results of a slightly different character. The block is manipulated on a "sandbag" (a sand- filled circular leather cushion).
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Volpone (Stephen Moorer) from a Pacific Repertory Theatre production at the Golden Bough Playhouse in Carmel, California, September 2000 The play premiered at the Globe Theatre in Spring 1606. It was performed by the King's Men, but casting is uncertain. John Lowin may have performed the title role, as he is associated with the role in James Wright's Historia Histrionica (1699). William Gifford hypothesized that Alexander Cooke may have played Lady Would-be.
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Side elevation Section Roberts was born at Llanymynech, on the border between England and Wales. He was the son of William Roberts, a shoemaker, who also kept the New Bridge tollgate. Roberts was educated by the parish priest, and early found employment with a boatman on the Ellesmere Canal and later at the local limestone quarries. He received some instruction in drawing from Robert Bough, a road surveyor, who was working under Thomas Telford.
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1909 illustrations by Alois Lunzer depicting apple cultivars Golden Sweet, Talmon Sweet, Bailey Sweet and Sweet Bough Over 7,500 cultivars of the culinary or eating apple (Malus pumila) are known. Some are extremely important economically as commercial products, though the vast majority are not suitable for mass production. In the following list, use for "eating" means that the fruit is consumed raw, rather than cooked. Cultivars used primarily for making cider are indicated.
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This association ultimately helped consolidate the belief that the Green Man was a genuine, Medieval folkloric, figure. Sir James Frazer mentions the tradition in The Golden Bough. Kingsley Amis's novel The Green Man (1969) is about a modern incarnation of the Green Man, who, in the novel, is portrayed as an ancient pagan monster. Stephen Fry wrote a pastiche of a poem called "The Green Man" as part of his novel The Hippopotamus.
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South Entrance Construction in the neighborhood was started by Andros Huncilman 50 years later in 1890, at the end of the prosperous post- Civil War era in New Albany's history. Huncilman owned a lot that would comprise the district. Throughout its history it has been a private street; with ownership of the street divided among the property owners. By deed restriction, Cedar Bough Place is one of the first private streets in the United States.
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Freud, who had a longstanding interest in social anthropology and was devoted to the study of archaeology and prehistory, wrote that the work of Wilhelm Wundt and Carl Jung provided him with his "first stimulus" to write the essays included in Totem and Taboo. The work was translated twice into English, first by Abraham Brill and later by James Strachey. Freud was influenced by the work of James George Frazer, including The Golden Bough (1890).
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Dysart Harbour in 1854 by Sam Bough RSA Dysart ( ; ) is a former town and royal burgh located on the south-east coast between Kirkcaldy and West Wemyss in Fife. The town is now considered to be a suburb of Kirkcaldy. Dysart was once part of a wider estate owned by the St Clair or Sinclair family. They were responsible for gaining burgh of barony status for the town towards the end of the 15th century.
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Drawing of detail of mermaid collar of Thomas de Berkeley, 5th Baron Berkeley (d. 1417), from his monumental brass at Wotton-under-Edge, Gloucestershire Besides these royal collars, the 14th and 15th centuries show many private devices. A monumental brass at Mildenhall shows a knight whose badge of a dog or wolf circled by a crown hangs from a collar with edges suggesting a pruned bough or the ragged staff. Thomas of Markenfield (d. c.
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He duly weighed out without a microphone, and the opportunity for the BBC to get the thoughts of a Grand National-winning jockey while in the act of making history was lost.Sporting Life Souvenir Magazine, 4 April 1987, page 24 Frank Bough presented Grand National Grandstand as regular host David Coleman was in a contract dispute with the BBC. In an historic afternoon Night Nurse and Monksfield would dead-heat in the Aintree Hurdle.
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Review of Buddy, Aisle Say San Francisco. Retrieved July 20, 2009. This production, starring Travis Poelle, opened at the Golden Bough Playhouse in Carmel and moved to San Jose, playing at the San Jose Stage. The success of the production led to a revival in 2004 at the Post St. Theatre in San Francisco, garnering positive reviews and Bay Area Critics' awards for Best Musical, Best Ensemble, and Best Actor in a Musical (Travis Poelle).
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Infatuated with Bhuletova, English rejects Bough's suspicions. Bhuletova secretly attempts to kill English, but fails to do so after he accidentally takes a pill which makes him hyperactive. Further cyber attacks force the Prime Minister to solidify an agreement with Silicon Valley billionaire Jason Volta, to be revealed during a forthcoming G12 meeting. Having learned that Volta owns the Dot Calm, and suspecting he is behind the cyber attack, English and Bough return home.
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This is said to result in a dream in which their future spouse offers them a drink to quench their thirst.McNeill (1961), The Silver Bough, Volume III, p. 34 Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror. However, if they were destined to die before marriage, a skull would appear.
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Campbell, now placed in charge of the assignment by Pegasus, visits the depressed English and convinces him to travel with her to Sauvage's French château to investigate. Eavesdropping on Sauvage's meeting with internationally renowned criminals, English and Campbell learn he plans to transform all of England into the world's biggest prison. The agents are exposed when English accidentally activates a microphone, and they are taken prisoner. Bough rescues English and Campbell and they race to stop Sauvage's coronation.
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The character of Johnny English himself is based on a similar character called Richard Latham, who Atkinson played in a series of British television adverts for Barclaycard. The character of Bough (pronounced 'Boff') was retained from the adverts though another actor, Henry Naylor, played the part in the ads. Some of the gags from the adverts made it into the film, including English incorrectly identifying a waiter, and inadvertently shooting himself with a tranquilliser ballpoint pen.
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The Golden Bough by James George Frazer, NuVision Publications, LLC, 2006, , . pp.294-295 The custom has been revived in Suffolk by Pete Jennings and the Old Glory Molly Dancers and has been performed in the village of Middleton every Boxing Day evening since 1994.Old Glory & The Cutty Wren by Pete Jennings. A tradition of Hunting the Wren happens on the Isle of Man every St Stephen's Day (26 December) at various locations around the Island.
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In ancient Rome, the lapis manalis was a sacred stone kept outside the walls of Rome in a temple of Mars. When Rome suffered from drought, the stone was dragged into the city.Sir James Frazer, The Golden Bough, ch. 5 (abridged edition), "The Magical Control of Rain" The Berwick witches of Scotland were found guilty of using black magic to summon storms to murder King James VI of Scotland by seeking to sink the ship upon which he travelled.
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This was later to evolve into Football Focus. Although the error has been attributed to commentators David Coleman or Frank Bough, it was Leitch who, when the Scottish football team Raith Rovers won a match, said "They'll be dancing in the streets of Raith tonight". This was seen as a display of ignorance since Raith Rovers play in the town of Kirkcaldy. Leitch died from a heart attack in London in 1980 at the age of 53.
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SES Water is the UK water supply company to its designated area of east Surrey, West Sussex, west Kent and south London serving in excess of 282,000 homes and businesses and a population of approximately 675,000 people. An area of , extending from Morden and South Croydon in the north to Gatwick Airport in the south, and from Cobham and Dorking in the west to Edenbridge and Bough Beech in the east forms the company's supply area.
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Unease is taken to extremes in The Author, where audience members are given the freedom to walk out. In 2005, Crouch told the Herald Scotland, 'Unease is not an emotion I get often in the theatre and I like it. I'd rather have that visceral response to something than just sit through a piece of theatre that's been made by people who are making theatre.'Carole Woddis,'Go on then, take a bough', Herald Scotland, 10 August 2005.
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Virgil, Aeneid 268 ff The souls that enter the underworld carry a coin under their tongue to pay Charon to take them across the river. Charon may make exceptions or allowances for those visitors carrying a Golden Bough. Charon is said to be appallingly filthy, with eyes like jets of fire, a bush of unkempt beard upon his chin, and a dirty cloak hanging from his shoulders. Although Charon ferries across most souls, he turns away a few.
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James George Frazer also mentions a rite performed by the people in his book The Golden Bough. Many Udmurt people have red hair,Mapped: Which countries have the most redheads? - The TelegraphThe people with the reddest hair in the world - BBC News and a festival to celebrate the red-haired people has been held annually in Izhevsk since 2004.Рыжий фестиваль - 2017 - Izhevsk city portal The Udmurts used to be semi-nomadic forest dwellers that lived in riverside communities.
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Many folk customs around the world have involved making loud noises to scare away evil spirits.Bartleby.com The Golden Bough (1922 edition), Sir James George Frazer, Ch 56 The Public Expulsion of Evils §1 The Omnipresence of Demons :op.cit., Ch 56 §2 The Occasional Expulsion of Evils :op.cit., Ch56 §3 The Periodic Expulsion of Evils Tuneless, cacophonous "rough music", played on horns, bugles, whistles, tin trays and frying pans, was a feature of the custom known as Teddy Rowe's Band.
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The Royal Scottish Society of Painters in Watercolours (RSW) is a Scottish organisation of painters. The first preliminary meeting of the society took place in Glasgow on 21 December 1877 as a reaction to a lack of interest in watercolour art by existing exhibitors. The society was inaugurated on 4 March 1878 with the election of its first president, Sir Francis Powell and vice president, Sam Bough. Its first exhibition of 172 pictures took place in November.
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Frazer saw the October Horse as a harvest festival in origin, because it took place on the king's farmland in the autumn.J.G. Frazer, The Golden Bough (Cambridge University Press, 2012 digital reissue of the 1913 edition), pp. 43–44. Since no source accounts for what happens to the horse apart from the head and tail, it is possible that it was reduced to ash and disposed of in the same manner as Tarquin's grain.Pascal, "October Horse," pp.
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BBC North East & Cumbria began television broadcasting on Monday 5 January 1959, following the separation of the region from the Manchester-based BBC North. Up until that point, the Manchester-based operation had been serving the entire North of England with nightly news bulletins. The new service from Newcastle introduced localised bulletins, read originally by George House and Tom Kilgour. By 1962, the bulletins became a 20-minute magazine programme called Home at Six, presented by Frank Bough.
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At an early stage Fisher recognised the power of Barbara Dickson's singing and in 1969 invited her to guest on his albums. His live act included 'All Around My Hat', later to become a hit for Steeleye Span. His song "Witch of the Westmorland" was recorded by Dickson in 1971 on her album From the Beggar's Mantle, by Fisher on The Man With a Rhyme in 1976, by Stan Rogers in 1979 and by Golden Bough in 1983.
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Peter Severin, his wife and young son had a lonely existence with only six visitors in the first year. Going was tough with the family residing under a bough shed for the first three years. By 1957, Len Tuit had begun operating return trips from Alice Springs to Uluru and was using Curtin Springs as a wayside to store fuel and water required for the return trip. This was the beginning of tourism in central Australia.
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On 1 September 2000, Godfrey became president and CEO of the Toronto Blue Jays baseball club when Rogers Communications bough the ball club. He stepped down as president on September 22, 2008 after eight years. During his tenure, the Jays' payroll increased from $46 million US to $98 million US. While the Jays posted four out of eight seasons better than .500, they achieved no better than 2nd place in the tough American League East division.
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In 1968, Underwood and her new husband John moved to Riveren, a cattle station in the Victoria River District in the North-wast of the Northern Territory. Their home consisted of “a caravan, a bough shed, camp stove and a tent as the master bedroom”. In her memoir, Underwood celebrates the close connection she felt with the landscape and station life stating “Riveren has captured our bodies, hearts and spirits. It lies within the heart of Australia.
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The topping out ceremony is a builders' rite, an ancient tradition thought to have originated in Scandinavia by 700 AD.Robert J. Abrams in Why Do Clocks Run Clockwise? And Other Imponderables. In the U.S., a bough or small tree is attached to the peak of the timber frame after the frame is complete as a celebration. Historically, it was common for the master carpenter to give a speech, make a toast, and then break the glass.
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In later books, she is said to have moved to America at the outbreak of the Second World War and was doing background dance work in Hollywood's films under the pseudonym of 'Posina'. However, Posy kept her aim of being a full-time ballerina, and in the book Apple Bough (the final story of Streatfeild's to feature Madame Fidolia's dance academy), the character Ethel Forum, a talented dancer herself, refers to Posy as 'the greatest dancer in the world'.
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The custom was widespread enough to be commemorated on greeting cards from the late 19th century and early 20th century. In Ireland and Scotland, items would be hidden in food – usually a cake, barmbrack, cranachan, champ or colcannon – and portions of it served out at random. A person's future would be foretold by the item they happened to find; for example, a ring meant marriage and a coin meant wealth.McNeill (1961), The Silver Bough Volume III, p.
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In some places, torches lit from the bonfire were carried sunwise around homes and fields to protect them. It is suggested that the fires were a kind of imitative or sympathetic magic – they mimicked the Sun, helping the "powers of growth" and holding back the decay and darkness of winter.Frazer, James George (1922). The Golden Bough: A Study in Magic and Religion. Chapter 63, Part 1: On the Fire-festivals in general .MacCulloch, John Arnott (1911).
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The blue magpies are, as may be judged from their handsome tails, essentially arboreal birds; though, while they are most usually to be met with in heavy jungle areas, they also venture out into the trees amongst cultivation, and at times on to bare mountain sides at high elevations. They frequently feed on the ground and then adopt a curious hopping gait, with the tail held high to prevent it coming into contact with the ground. They live in parties of seven or eight birds and are very partial to particular localities, so that once a party has taken up its abode in any particular nullah or patch of forest it will generally be found there. They are very active, flying incessantly from bough to bough and not hesitating to launch high into the air when flying from ridge to ridge; a party of these bird crossing a nullah out of gunshot above one's head is a curious sight, with their long tails waving in the air and the light shining through the feathers.
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In the chaotic aftermath, English accidentally knocks out the deputy head of security and pretends to fight an imaginary "assailant" to cover his mistakes; he makes up a false description of the suspect to MI7 head Pegasus. English and his assistant Angus Bough discover the jewels were removed via a hole dug beneath their display case. Following the tunnel, they confront the German thieves Dieter Klein and Klaus Vendetta, who escape in a hearse. After pursuing the wrong hearse, English gatecrashes a funeral.
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In 1994, United Artists put the theatre up for sale. The building was purchased by Pacific Repertory Theatre (PacRep), Monterey County's only year-round professional theatre company."Pacific Repertory Theatre", Theatre Bay Area website, accessed July 23, 2009 The facility includes the 330-seat Golden Bough Theatre and a revitalized 120-seat Circle Theatre, presenting over 175 performances in Carmel every year. In 2006, the Carmel Historic Resources Board gave approval for PacRep to make modifications to the building, including remodeling or demolition.
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A Terracotta Army carriage with an umbrella securely fixed to the side, from Qin Shihuang's tomb, c. 210 BC The Chinese character for umbrella is 傘 (sǎn) and is a pictograph resembling the modern umbrella in design. Some investigators have supposed that its invention was first created by tying large leaves to bough-like ribs (the branching out parts of an umbrella). Others assert that the idea was probably derived from the tent, which remains in an unaltered form to the present day.
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Hart left MGM to go back to the stage. Back on Broadway he appeared in a flop, Leaf and Bough (1949) (co-starring Charlton Heston), then in April 1949 took over for Sam Wanamaker in Goodbye, My Fancy (1948-1949) which ran for 446 performances in all.GOES INTO HIT PLAY New York Times 16 Apr 1949: 10. Hart had a hit as the original Uncle Desmonde in The Happy Time (1950-1951) opposite Claude Dauphin and Eva Gabor which ran 614 performances.
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She becomes even more angry when Golden Bough tells her that she is pregnant. Another villager, Chao San 赵三, has crippled a thief whom he mistook as a man from his landlord who threatened to damage his firewood in place of unpaid rent. In consequence, Chao San is jailed and forced to sell his ox to pay compensation. His son P'ing 平儿 works as a shepherd and also later helps his newly freed father sell chicken cages in the city.
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She was launched on 25 May 1956 and the two older ferries were put to reserve duty in the meantime.Payton and Lepperød, 1995: 92–96 A number of upgrades were made to the line, and the two locomotives 9 and 10 were bought in 1958. This was followed by the three diesel locomotives 20, 21 and 22 from Henschel. In 1966 two NSB El 1 locomotives were bough, and the voltage on the line increased from 10 to 15 kV.
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East Surrey Water built a new works on Beech Close in 1965, with pumping controlled by electric motors, and diesel generators to maintain operations during a power cut. In 1968, East Surrey Water finished building their only surface water reservoir, at Bough Beech. A dam, around long was built at its southern end, to create a reservoir which is about long. Five small streams flow through the area and into the reservoir, but this only accounts for one fifth of the water supply.
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Clarke, Michael (2007); pp. 45-46. Once in the Underworld, Aeneas tried talking to some shades, and listened to the Sibyl speak of places, like Tartarus, where he saw a large prison, fenced by a triple wall, with wicked men being punished, and bordered by the fiery river Phlegethon. At Pluto's palace, Aeneas put the golden bough on the arched door, and went through to the Elysian Fields, the abode of those who led just and useful lives.Clarke, Michael (2007); pp. 47-48.
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Teleky was born in Cleveland, Ohio, and later received his B.A. from Case-Western Reserve University in 1968. That year he moved to Canada on a Woodrow Wilson Fellowship so that he could study at the University of Toronto. He received an M.A. in English in 1969, and a Ph.D. in English in 1973. His doctoral thesis, The Literary Significance of The Golden Bough, focused on the impact of Victorian anthropology, myth studies, and the work of Sir James Frazer on modernist literature.
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Celebrations include marching at Fownhope in Herefordshire holding flower and oak leaf decorated sticks. At All Saints' Church, Northampton, a statue of Charles II is garlanded with oak leaves at noon every Oak Apple Day, followed by a celebration of the Holy Communion according to the Book of Common Prayer. Oak Apple Day is also celebrated in the Cornish village of St Neot. The vicar leads a procession through the village, he is followed by the Tower Captain holding the Oak bough.
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In Durostorum on the Danube (modern Silistra), Roman soldiers would choose a man from among them to be the Lord of Misrule for thirty days. At the end of that thirty days, his throat was cut on the altar of Saturn. Similar origins of the British Lord of Misrule, as a sacrificial king (a "temporary king", as Frazer puts it) who was later put to death for the benefit of all, have also been recorded.Frazer, The New Golden Bough, ed.
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The episode first aired on February 22, 1988. It received Nielsen ratings of 9 million on the first broadcast, which was a decrease of over a million from the previous episode "When the Bough Breaks", which received ratings of 10.2 during the previous week. The next new episode was broadcast three weeks later, when "Coming of Age" gained ratings of 10.1 million. "Home Soil" was the second lowest viewed episode of the first season, with "The Last Outpost" viewed by 100,000 fewer viewers.
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In 2006, Tempest released their 10th full-length studio album, entitled The Double-Cross. In 2007, the band released a live CD, entitled Lief's Birthday Bash. The Birthday Bash CD was recorded on the evening of 23 March 2007 at Ashkenaz Dance Community Center in Berkeley, and features tracks including a number of musicians that Lief has played with over the years: both past Tempest members and some members of Golden Bough as well. Much of the recent live CD is actually acoustic.
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In 1951, as "Bro. P. E. Glading", he was presented with a ceremonial copy of James George Frazer's seminal work, The Golden Bough, by the North London District Committee of the Amalgamated Engineering Union. The book was signed by, among others, Jack Reid and Reg Birch. Likewise, if Glading went to China, it seems improbable that he died there, since the Labour Monthly—edited by Glading's old comrade from the 1925 Amsterdam conference—published an obituary to Glading in 1970.
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She is often shown offering nourishment to a serpent entwined on the staff Asklepios carries. In French's conception, Hygieia holds a shallow bowl aloft and in the other hand clasps a pine bough, a reference to the towering pines on the grounds of the Trasks' estate. The goddess is poised lightly on a rock, and a stream of water pours from its cleft. The pedestal is a sculptured reproduction of the tufaceous deposits seen about the orifice of many of Saratoga's famous springs.
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Sarah Brightman also recorded the song on her The Trees They Grow So High album. An a cappella version appears on Brenda Wootton's 1975 album Starry Gazey Pie, sung in two-part harmony with Robert Bartlett. This song was released again as "The Trees, They Do Grow High" By the California-based folk band Golden Bough on their self-named album in 1981. The song was then included on the album "Contemporary Songs: The Nigh Wind", originally released in 2001.
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The Witch-Cult in Western Europe is a 1921 anthropological book by Margaret Murray, published at the height of success of The Golden Bough by anthropologist James George Frazer. For the book, certain university circles celebrated Margaret Murray as the expert on western witchcraft, though her theories were widely discredited. For the period 1929-1968, she wrote the "Witchcraft" article in the successive editions of the Encyclopædia Britannica. In 1962, The Witch-Cult in Western Europe was reprinted by Oxford University Press.
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During Samhain, November 1 in Ireland and Scotland, the dead are thought to return to the world of the living, and offerings of food and light are left for them.McNeill, F. Marian (1961, 1990) The Silver Bough, Vol. 3. William MacLellan, Glasgow pp.11-46 On the festival day, ancient people would extinguish the hearth fires in their homes, participate in a community bonfire festival, and then carry a flame home from the communal fire and use it light their home fires anew.
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In the United States, When the Bough Breaks was released on September 9, 2016, alongside The Disappointments Room, Sully and The Wild Life, with the studio projecting it to gross $10–12 million from 2,246 theaters in its opening weekend. Some publications, however, had the film opening to $16–20 million, with some going as high as $25 million. The film grossed $5.3 million on its first day and $15 million in its opening weekend, finishing second at the box office.
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He is also the co-founder of the Monterey County Theatre Alliance, a founding Board Member of Monterey Opera Association, the co-founder of Forest Theater Foundation, and a founding Board Member of Carmel Performing Arts Festival. In 1993, Moorer spearheaded the campaign to save the Golden Bough Playhouse, and he has since directed its ongoing development and renovation.Lyons, Jessica. "The Packard Foundation has made a mark on global philanthropy, nowhere more profoundly than in Monterey County", Monterey County Weekly, October 25, 2001.
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The Ancient Near East was home to many shrines, temples or "houses of heaven," which were dedicated to various deities. These shrines and temples were documented by the Greek historian Herodotus in The Histories,Herodotus, The Histories 1.199, tr A.D. Godley (1920) where sacred prostitution was a common practice.See, for example, James Frazer (1922), The Golden Bough, 3e, Chapter 31: Adonis in Cyprus Sumerian records dating back to ca. 2400 BCE are the earliest recorded mention of prostitution as an occupation.
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Canadian Adaptations of Shakespeare In 2004, the play received its northern-California premiere in a Pacific Repertory Theatre production at the Golden Bough Playhouse in Carmel, California. In 2005, The New Place of St. Paul, Minnesota, produced the play's American Midwest Area Premiere. In May 2006, the play made its Los Angeles premiere at The NoHo Arts Center starring Karesa McElheny as Elizabeth, David H. Ferguson as Ned, and Jay Willick as William Shakespeare. In 2006, the play was produced in Japan.
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Collecting their equipment, including explosive jelly babies and a tracker disguised as a Sherbet Fountain, English and Bough leave behind their mobile phones and drive an old Aston Martin to the source of the attack in France. They arrive at the Hotel Magnifique in Antibes, where the cyber attack originated. Disguised as waiters, they steal a mobile phone with a photograph of their next target, a yacht named the Dot Calm. While flambéing shrimp, English accidentally sets fire to the restaurant.
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The Lodi is an apple cultivar that is a hybrid of the 'Yellow Transparent' and 'Montgomery Sweet' ('Autumn Bough') cultivars, both of which were originally from the New York Agricultural Experiment Station. It was introduced in 1924 and is commonly grown in the Southern United States. The Lodi apple is light green in color and has been described as an early season, summer apple, and also as a cooking apple The cultivar has also been described as suitable for saucing (making applesauce).
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John Everett Millais in 1865, by Charles Dodgson (Lewis Carroll) The episode depicted is not usually seen onstage, as in Shakespeare's text it exists only in Gertrude's description. Out of her mind with grief, Ophelia has been making garlands of wildflowers. She climbs into a willow tree overhanging a brook to dangle some from its branches, and a bough breaks beneath her. She lies in the water singing songs, as if unaware of her danger ("incapable of her own distress").
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Inspired by James George Frazer's Golden Bough and the archaeologist V. Gordon Childe, he transferred to Archaeology and Anthropology when he resumed university study in 1946. Meyer Fortes was his first mentor in Social Anthropology. After fieldwork with the LoWiili and LoDagaa peoples in northern Ghana, Goody increasingly turned to comparative study of Europe, Africa and Asia. Between 1954 and 1984, he taught social anthropology at Cambridge University, serving as the William Wyse Professor of Social Anthropology from 1973 until 1984.
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In summer 2012, writer/producer Greg Berlanti brought Weed aboard his USA event series Political Animals. He served as producer and wrote the episodes "Lost Boys" and "Resignation Day". Weed has served as a writer on the Syfy drama Haven since 2013, penning six episodes in all ("Lost and Found", "Crush", "When the Bough Breaks", "Spotlight", "Much Ado About Mara", "Morbidity"). In summer 2015, Weed joined another series co-created by Berlanti, The CW's Arrow, as co-executive producer and writer.
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Later, Billy and Jessamy fixed a swing to an old bough of the mulberry tree, which broke off, revealing the book of hours hidden in a crack, just where the tree house had been. It was damp and discoloured, but Miss Brindle showed it to the house agent, who showed it to the owner of Posset Place. He was delighted to have it, for when the present-day Jessamy visited him at his request, he turned out to be the aged Kitto. Dramatic irony appears.
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The chalk sketch that The Day Dream was based on is held by the Ashmolean Museum in Oxford. Morris is posed in seated position on the bough of a sycamore tree. A small stem of honeysuckle is in her hand, a token of love in the Victorian era and may be an indication of the secret affair the artist was immersed in with her at the time. Unusually for Rossetti work during this time – this is one of his last paintings – the model is pictured full length.
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Within days of the disaster the Charleville Flying Doctor Base flew out medical supplies and rigged an emergency transceiver and aerial to restore communications, while Rev. Les McKay of the AIM Western Queensland Patrol drove from Burketown to begin salvage operations. The ruins of the burnt building were dismantled and temporary accommodation erected out of salvaged material so that services could continue. An emergency hospital was set up in the two small rooms of the Aboriginal ward and a bough shed was constructed adjoining it.
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Trees grafted on dwarfing rootstocks bear about of fruit per year. Farms with apple orchards open them to the public so consumers can pick their own apples. Crops ripen at different times of the year according to the cultivar. Cultivar that yield their crop in the summer include 'Gala', 'Golden Supreme', 'McIntosh', 'Transparent', 'Primate', 'Sweet Bough', and 'Duchess'; fall producers include 'Fuji', 'Jonagold', 'Golden Delicious', 'Red Delicious', 'Chenango', 'Gravenstein', 'Wealthy', 'McIntosh', 'Snow', and 'Blenheim'; winter producers include 'Winesap', 'Granny Smith', 'King', 'Wagener', 'Swayzie', 'Greening', and 'Tolman Sweet'.
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She appeared on the show until 1975, when she was offered the main anchor role on the nightly news show Tonight. Lawley left Tonight on maternity leave shortly after its launch and did not return to the show, instead rejoining Nationwide as one of the two main anchors, alongside Frank Bough. Lawley remained with the show until it came to a close in 1983. During an interview with The Carpenters on Nationwide in 1981 she surprised Karen Carpenter by asking her directly about her anorexia.
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He had had brain fever, but from this illness he recovered, only, however, to suffer from other and more painful diseases. He still hoped to recover, but dropsy succeeded to confirmed jaundice, and he died on 22 April 1839. He was buried at Cheltenham, his epitaph being written by his friend Theodore Hook. His best-known songs include Old House at Home, I'd be a Butterfly, Oh, no, we never mention him, She wore a Wreath of Roses, The Mistletoe Bough, and Long, Long Ago.
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The gradual drop was due to the holiday. It took only 11 days to surpass Álvarez's previous film, the Evil Dead reboot. Although the film fell to third place in its third weekend as a result of being overtaken by Sully and When the Bough Breaks, it continued to witness strong holds by falling 49% after adding another 333 theaters. Outside North America, the film's biggest debuts were in the U.K. ($1.3 million), Germany ($1.3 million), Brazil ($1.2 million) Mexico ($1.2 million) and Australia ($1 million).
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In Carmel-by-the-Sea, Stuart performed in productions at the Theatre of the Golden Bough and worked as a staff member on The Carmelite newspaper. She meanwhile made hand-sewn aprons, patchwork pillows and tea linens, and created bouquets of dried flowers for a tea shop, in which she also worked as a waitress. Newell laid brick, chopped and stacked wood, taught sculpture and woodworking, and managed a miniature golf course. They lived in a shack in the middle of a wood yard as night watchmen.
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This species of African barbet is known to duet year-round, unlike other species that only duet during breeding season. The L. vieilloti has been reported to "yodel", which is a succession of two flute-like notes which are uttered by two birds sitting on a bough as they bow ceremoniously to each other. This yodel is immediately answered by the other bird of the pair with the sound "poop-poop". The duet seems to be initiated by a snarl like the Lybius torquatus.
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The other was used as part of a ceremony called the aquaelicium (Latin: "calling the waters") which sought to produce rain in times of drought.Sir James Frazer, The Golden Bough ch. 5, "Magical Control of the Weather" (Abridged edition, MacMillan, 1922) During the ceremony, the pontifices had the stone brought from its usual resting place, the Temple of Mars in Clivo near the Porta Capena, into the Senate. Offerings were made to Jupiter petitioning for rain, and water was ceremonially poured over the stone.
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DeCandido also thought that the plot suffered "amnesia regarding the Horta" from The Original Series episode "The Devil in the Dark". He gave "Home Soil" an overall score of seven out of ten. Michelle Erica Green, in her review for TrekNation, thought that the episode was "less interesting" than the "Horta attacks and mind-melds" of "The Devil in the Dark". She also felt "Home Soil" was too similar "in the science fiction and in the storytelling" to the previous episode, "When the Bough Breaks".
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Delafield, Joseph (1943). The Unfortified Boundary: A Diary of the first survey of the Canadian Boundary Line from St. Regis to the Lake of the Woods, p. 408. Voyageurs coming for the first time to the ' were initiated after crossing the portage. Each newcomer would be sprinkled with a cedar bough dipped in water, and be made to swear that he would not allow another novice to pass that way without undergoing similar rites and that he would never kiss another voyageur's wife without her consent.
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In 1960 Dimmock presented the show, and introduced two new awards: the Team of the Year award and the Overseas Personality award, won by the Cooper Car Company and athlete Herb Elliott respectively. David Coleman joined the show the following year and remained a co-presenter until 1983. Swimmer Anita Lonsbrough became the first female recipient of the main award in 1962; females won it in the following two years as well. Frank Bough took over as presenter in 1964 and presented Sports Review for 18 years.
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Frazer, James The Golden Bough (1890). The attitude of ethnographers towards the subject of study was one of supposed scientific detachment, as they undertook the – self-serving and Eurocentric – mission of identifying, classifying and arranging cultural groups worldwide into clearly defined socio-cultural evolutionist stages of human development.The History of Anthropology. Early 20th century antecedents During the 20th century, several factors began leading more anthropologists away from the bipolar notions of foreign savagery versus Western civilization and more towards the study of urban cultures in general.
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Kahler was born to a Sudeten-German family on November 20, 1864 at Hermsdorf 241, Bohemia, Austrian Empire (now Heřmánkovice, Česko). He was baptized Catholic the next day. At the age of 17, he immigrated to New York City on the passenger ship Elbe, traveled to Reading, Pennsylvania in 1881, visited Louisville, Kentucky and moved to nearby New Albany, Indiana in 1884. Exterior photo of Ferdinand N. Kahler home built in the Airplane Bungalow style on Cedar Bough Place, a private street in New Albany, Indiana.
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Many myths, particularly from the Near East, feature a god who dies and is resurrected; this figure is sometimes called the "dying god".Burkert 99Stookey 99 An important study of this figure is James George Frazer's The Golden Bough, which traces the dying god theme through a large number of myths.Miles 193-94 The dying god is often associated with fertility.Stookey 107 A number of scholars, including Frazer,Miles 194 have suggested that the Christ story is an example of the "dying god" theme.
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The show was produced by SpringHill Entertainment and Magical Elves, with LeBron James and Maverick Carter as executive producers. It was hosted by Bonin Bough, with Kumar Arora, Alan Glazen, Kathy Futey, and Jonathan Sawyer as its panel of investors, and Le Bron James making several cameos. The show was based in the Gordon Square Arts District, a commercial hub in Cleveland's Detroit-Shoreway neighbourhood near Lake Erie. Cleveland had been second on the Distressed Community Index, and fourth on the list of dying cities.
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From Ritual to Romance is a 1920 book written by Jessie L. Weston. Weston's book is an examination of the roots of the King Arthur legends and seeks to make connections between the early pagan elements and the later Christian influences. The book's main focus is on the Holy Grail tradition and its influence, particularly the Wasteland motif. The origins of Weston's book are in James George Frazer's seminal work on folklore, magic and religion, The Golden Bough (1890), and in the works of Jane Ellen Harrison.
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Bellini's Norma, burlesqued by Gilbert The Pretty Druidess; Or, The Mother, The Maid, and The Mistletoe Bough is an operatic burlesque by W. S. Gilbert. It was produced at the opening of the new Charing Cross Theatre on 19 June 1869 and ran until September of that year. The work was the last of five such burlesques that Gilbert wrote in the late 1860s. As in his other operatic burlesques, he chose a selection of operatic and popular tunes and wrote new words to fit them.
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They were beaten in that final by two points to one, but only one name was mentioned and that was Chris Mernagh of Ballinacor. However, Tommy Glynn (club PRO) did manage to dig up the names of that Glenealy team — Tom Porter (goal), Jack Horgan, Jack Jordan, Gen Dunne, Mick Durneen, Jack Flynn, Mick Dunbar, Frank Newsome, Paddy Doyle, Jim Porter, Bill 'Budget' Glynn, Lar 'Cricket' Byrne, Jack 'Bough' Byrne, Jim 'Doctor' Byrne, Jack 'Cocker' Byrne. Subs: Hugh Cooney, Jim 'Can' Byrne and Paddy 'Tige' Byrne.
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English, wearing a traditional suit of armour, Bough and Bhuletova chase Volta to his helicopter as he prepares to reroute the attack to a different server in Nevada. Bhuletova gives English a tablet computer to disable Volta's Aerospatiale Gazelle helicopter. After Volta mocks his inability to use digital technology, English throws the tablet, knocking Volta out, and smashes his phone to stop the attack. The Prime Minister praises English, who accidentally disrobes before the press and G12 leaders while trying to get the armor off.
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The play chosen was The Countess Cathleen by W. B. Yeats. It was done by a very efficient London company that included Miss May Whitty (Dame May Webster) and Mr. Ben Webster. The next production given was Martyn's play The Heather Field. In the following year the Irish Literary Theatre produced at the Gaiety Theatre three plays: Maeve by Edward Martyn, The Last Feast of Fianna by Alice Milligan, and The Bending of the Bough by George Moore.Fay: The Fays of the Abbey Theatre. 1935. p.
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Wu worked as a supervisor in a printing factory, but lost his job after a superior discovered that he was communicating to colleagues the number of vacation days allowed per year under the provisions of the . Wu's first acting experience came when he joined a troupe led by Chou Yi-chang. Wu later became a member of , and also worked as a choreographer for Flux Waves Dance Theater. He performed leading roles in Golden Bough Theatre's She is So Lovely (2002) and All in One (2005).
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Writing for the Los Angeles Times, Kenneth Atchity described Duerr's book as being "outstanding for its weirdness and provocation" despite the fact that its "anthropology is neither original nor precise." Atchity maintains that Dreamtime offers nothing new except "the energy of its serendipity", noting similarities with books such as James Frazer's The Golden Bough (1890), Robert Graves' The White Goddess (1948), and the works of Carlos Castenada. Although of the opinion that it contained "patches of brilliant illumination", Atchity ultimately considered Dreamtime to be an "obscure essay on the human experience."Atchity 1985.
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Jean-François Bladé Jean-François Bladé (1827-1900) was a French magistrate, historian and folklorist. He is mainly known for his publication of the oral tradition of Gascony. He is particularly known for publishing an account of the Mass of Saint-Sécaire, used as a source by James Frazer in The Golden Bough. His best-known work in France is his three-volume Contes populaires de la Gascogne (1886), a collection of folk tales supposedly taken down verbatim from illiterate narrators in the Gascon language, though Bladé provides only a 'translation' into French.
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Study of the concept was introduced by Sir James George Frazer in his influential book The Golden Bough (1890–1915); sacral kingship plays a role in Romanticism and Esotericism (e.g. Julius Evola) and some currents of Neopaganism (Theodism). The school of Pan- Babylonianism derived much of the religion described in the Hebrew Bible from cults of sacral kingship in ancient Babylonia. The so-called British and Scandinavian cult-historical schools maintained that the king personified a god and stood at the center of the national or tribal religion.
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The house being dismantledBayleaf farmhouse is a timber-framed Wealden hall house with a peg tile roof, dating from the early 15th century. The building has four rooms on the ground floor and two on the first floor. The house has vertical shutters to some of the windows, and a garderobe on the first floor. It was originally built at Ide Hill, Kent, and was donated to the museum in 1968 by the East Surrey Water Company as it was threatened with destruction by the creation of Bough Beech Reservoir.
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Singapore's Pangdemonium theatre company staged Fun Home in September and October 2017 at the Drama Centre Theatre, with a cast that included Adrian Pang and Monique Wilson. A production in Carmel, California, by Pacific Repertory Theatre at the Golden Bough Playhouse, directed by Stephen Moorer and choreographed by Sam Trevino, played in February 2018.Shuler, Barbara Rose. "Barbara Rose Shuler, At the Theater: Fun Home a musical examining family", The Monterey Herald, February 12, 2018, accessed September 21, 2019 A Canadian production played in February and March 2018 at the Arts Club in Vancouver.
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An unnamed woman travels back to her home after caring for an ill neighbor in Maine and notices a white apparition floating in the air that sighs, "The Lord have mercy on the people!" She continues on until she reaches a point where a gap of fallen trees allows twilight to enter in the form of diffused light. Suddenly, a shadow races past her and before she knows it she is taken captive by the Indian Devil, a savage, legendary black panther. It grabs her and lifts her onto the bough of a tree.
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Morrison's vision of performance was colored by the works of 20th-century French playwright Antonin Artaud (author of Theater and its Double) and by Judith Malina and Julian Beck's Living Theater. Other works relating to religion, mysticism, ancient myth and symbolism were of lasting interest, particularly Joseph Campbell's The Hero with a Thousand Faces. James Frazer's The Golden Bough also became a source of inspiration and is reflected in the title and lyrics of the song "Not to Touch the Earth". Morrison was particularly attracted to the myths and religions of Native American cultures.
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The novel has no main protagonist or plotline, being comprised instead of loosely connected scenes of village life. The novel begins by introducing Two-and-a-half Li 二里半 and his wife, Old Mother Pockface 麻面婆, and son, Tunnel Legs 罗圈腿. A seventeen-year-old girl from the village, Golden Bough 金枝, has been secretly having sex with twenty-year- old Ch'eng-yeh 成业. When she finds out, Golden Bough's mother is furious, having recently rejected a Ch'eng-yeh's appointed matchmaker.
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Breakfast Time mixed hard news with accessible features, creating a cosy feel, with sofas and bright colours. The presenters typically wore casual clothes instead of formal suits, in contrast to the regular news broadcasts. Frank Bough, Selina Scott and Nick Ross anchored the show, with regulars such as Russell Grant (astrology) and Diana Moran, also known as the "Green Goddess" due to the colour of her leotard. The news was read by Debbie Rix, while each region opted out of the main programme to broadcast short regional news bulletins.
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When hidden by the foliage, the Syrian woodpecker's presence is often advertised by the mechanical drumming, a vibrating rattle, produced by the rapidly repeated blows of its strong bill upon a trunk or branch. This is not merely a mating call or challenge, but a signal of either sex. It is audible from a great distance, depending on the wind and the condition of the wood, and a hollow bough naturally produces a louder note than living wood. The drumming is longer than great spotted woodpecker's, and decreases in volume.
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According to the Vendidad, Ahura Mazda sent the clean waters of Vourukasha down to the earth in order to cleanse the world and sent the water back to the heavenly sea Puitika. This phenomenon was later interpreted as the coming and going of the tide. At the centre of Vourukasha was located the Harvisptokhm or "tree of all seeds" which contain the seeds of all plants in the world. There is a bird Sinamru on the tree which causes the bough to break and seeds to sprinkle all around when it alights.
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The Golden Bough scandalized the British public when first published, as it included the Christian story of the resurrection of Jesus in its comparative study. Critics thought this treatment invited an agnostic reading of the Lamb of God as a relic of a pagan religion. For the third edition, Frazer placed his analysis of the Crucifixion in a speculative appendix; the discussion of Christianity was excluded from the single-volume abridged edition. Frazer himself accepted that his theories were speculative and that the associations he made were circumstantial and usually based only on resemblance.
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In a 1939 article, Lady Raglan proposed that the Jack in the Green tradition was linked to the medieval church carvings which she described as the "Green Man". She further interpreted both the Jack in the Green and the Green Men as pre-Christian spirits of nature and fertility. Her supposition was not based on any in-depth examination of the historical developments of either tradition. Her interpretation was an extension of the ideas about fertility deities which had been promoted by the anthropologist James Frazer in his influential book, The Golden Bough.
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He was also a member of the Royal Scottish Society of Painters in Watercolour (RSW). In February 1879, he was elected a full member of the RSA, but his health had been failing for some time and he died on 11 May that year. Cassie was a friend of John Phillip, who painted a portrait of him. An anecdote describes how he and Philip were on a sketching holiday together, in Aberdeenshire and the northern Highlands, when they chanced to meet fellow artist Sam Bough at a remote hostelry.
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The poem consists entirely of a fierce debate between the eponymous owl and nightingale, as overheard by an unidentified narrator. When he first happens upon them, the Nightingale is perched on a blossom-covered branch, and the Owl is sitting on a bough overgrown with ivy. The Nightingale begins the argument by noting the Owl's physique, calling her ugly and unclean. The Owl proposes that they proceed civilly and reasonably in their debate, and the Nightingale suggests consulting Nicholas of Guildford, who, although frivolous in his youth, is now a reasonable judge.
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As such, Revise holds a considerable amount of supernatural power. Revise considers his role to be "neutering" Fables partly by stripping them of their darker elements, with his ultimate goal being to rid the world of magic. He had been close to accomplishing that before the Fabletown refugees made their way to this mundane world. Tying into Revise's intention to destroy magic, The Golden Bough was originally written by Sir James Frazer to show that even the "enlightened" faiths of the 19th Century were descended from the most superstitious and primitive.
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Cambridgeshire handbells in wheat straw Corn dollies or corn mothers are a form of straw work made as part of harvest customs of Europe before mechanization. Before Christianisation, in traditional pagan European culture it was believed that the spirit of the corn (in American English, "corn" would be "grain") lived amongst the crop, and that the harvest made it effectively homeless. James Frazer devotes chapters in The Golden Bough to "Corn-Mother and Corn-Maiden in Northern Europe" (chs. 45–48) and adduces European folkloric examples collected in great abundance by the folklorist Wilhelm Mannhardt.
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She found post-war Paris "extreme and bleak", befriended Juliette Gréco, and spent three weeks in Switzerland before returning home. When Cameron developed catalepsy, Parsons suggested that she read Sylvan Muldoon's books on astral projection and encouraged her to read James Frazer's The Golden Bough, Heinrich Zimmer's The King and the Corpse, and Joseph Campbell's The Hero with a Thousand Faces. Although she still did not accept Thelema, she became increasingly interested in the occult, and in particular the use of the tarot. Parsons' and Cameron's relationship was deteriorating and they contemplated divorce.
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The original building was designed by Whimberley, Whisenand, Allison & Tong of Honolulu, with McGuire & Muri of Tacoma, Washington. The structure's round shape and distinctive roof were intended to fit its surrounding mountain landscape. A flyer produced for the opening ceremony spoke of "the swooping, bough-like shape of the beams, the branching 'tree' columns, the 'switchback trail' ramps, and the sloped 'cliffs' of the stone base". The architecture, which was consistent with the modernist style common to many of the Mission 66 projects, although a distinct departure from National Park Service Rustic, was always controversial.
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Two figures embrace on a small piece of gold foil dating from the Migration Period to the early the Viking Age. Small pieces of gold foil featuring engravings dating from the Migration Period into the early Viking Age (known as gullgubber) have been discovered in various locations in Scandinavia, almost 2,500 at one location. The foil pieces have been found largely at sites of buildings, only rarely in graves. The figures are sometimes single, occasionally an animal, sometimes a man and a woman with a leafy bough between them, facing or embracing one another.
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James Lewicki (December 13, 1917 – December 12, 1979) was a twentieth century American artist and illustrator who worked for many of the magazines of his day and extensively for Life (magazine). His book illustrations include The Life Treasury of American Folklore, The World We Live In (Life magazine), The Golden Bough written by Sir James Frazer and published by the Limited Editions Club (see The Heritage Press) and The Golden Book of Christmas Tales, written by his wife, Lillian. James also explored the Christmas theme in magazines and created cards for the American Artists Group.
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Golden Bough Playhouse, home of Pacific Repertory Theatre The Pacific Repertory Theatre is a non-profit California corporation, based in Carmel-by- the-Sea, California, that produces theatrical productions and events, including the annual Carmel Shakespeare Festival. It is one of eight major arts institutions in Monterey County, as designated by the Community Foundation of Monterey County,The Community Foundation for Monterey County . Cfmco.org, accessed April 29, 2011 and is supported in part by grants from the David and Lucile Packard Foundation, The Shubert Foundation, the Berkshire Foundation and the Monterey Peninsula Foundation.
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In 1984, Pacific Repertory Theatre joined the Forest Theater community. At the request of the Carmel Cultural Commission, the company began producing shows at the historic outdoor facility, staging Robinson Jeffers’ Medea, starring local actress Rosamond Goodrich Zanides. In 1990, the company reactivated the old Carmel Shake-speare Festival of the 1940s, playing in repertory at the Forest, Golden Bough, and Circle theatres, and adding the hyphen in "Shake-speare" to denote interest and support research into the growing Shakespeare Authorship Question.Clarkson, Philip B. "Carmel Shakes-Peare Festival", Shakespeare companies and festivals, pp.
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In Jewish liturgy, the myrtle is one of the four sacred plants (Four Species) of Sukkot, the Feast of Tabernacles representing the different types of personality making up the community. The myrtle having fragrance but not pleasant taste, represents those who have good deeds to their credit despite not having knowledge from Torah study. The three branches are lashed or braided together by the worshipers a palm leaf, a willow bough, and a myrtle branch. The etrog or citron is the fruit held in the other hand as part of the lulav wave ritual.
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There he befriended Ananda Coomaraswamy and his wife Alice Richardson; Crowley and Richardson performed sex magic in April 1916, following which she became pregnant and then miscarried. Later that year he took a "magical retirement" to a cabin by Lake Pasquaney owned by Evangeline Adams. There, he made heavy use of drugs and undertook a ritual after which he proclaimed himself "Master Therion". He also wrote several short stories based on J.G. Frazer's The Golden Bough and a work of literary criticism, The Gospel According to Bernard Shaw.
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The breeding season for riflebirds is generally considered to be from June to February. During the breeding season, male Victoria's riflebirds have been reported to have home ranges of 0.6 to 2.8 ha, containing up to 5 display posts. Paradise and Victoria's riflebirds select the top of a broken- off vertical tree or tree fern 10–20 cm in diameter and 10–20 metres high to display on while magnificent and growling riflebirds display on a horizontal tree branch or bough. Males can use the same display sites for many successive years.
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In contrast to the medieval Old Navarino castle, New Navarino incorporates the lessons of gunpowder warfare, and follows the trace italienne style with thick and sloped walls, and strengthened with bastions. The two most important bastions, the so-called "Seventh" (Έβδομο) and that of "Santa Maria", face towards the sea and cover the harbour. The fortress also featured a citadel, which was protected by an additional dry moat, six pentagonal bastions, and almost 60 guns. The citadel is connected with the "Seventh" via a long southern wall, the so-called "Great Bough" (Μεγάλη Βέργα).
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In 1837, Rees also attempted to stop a peace treaty with the Seminoles because it did not reimburse him for the loss of slaves and crops. Rees could have left a pine-bough marker with his name next to the trail; later residents misread "Rees" as "Reeves" and also mistook it as a grave maker. In subsequent years, this story has merged with the Orlando Reeves story (which may have originally incorporated part of Dr. Gatlin's story). On two separate occasions, relatives of Rees claimed their ancestor was the namesake of the city.
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After a few years in hiatus, Ward decided to return to playing music in the late 1980s. In 1989 he went to work on a solo album, which featured a huge array of guest musicians, including former Black Sabbath bandmate Ozzy Osbourne and his guitarist, Zakk Wylde. Released in January 1990, Ward One: Along the Way showcased Ward's versatility in musical tastes and abilities; he even sang vocals on some of the songs. It would be seven years before he released his second solo album, When the Bough Breaks, in 1997.
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That is, the contextual environments must always involve items lower in the tree. Morphologically conditioned allomorphy may involve suppletion (as in go-Ø/wen-t) or readjustment rules that apply in the context of certain Vocabulary items (as in buy-Ø/bough-t). Suppletion and readjustment rules apply to a terminal node and its associated Vocabulary item – unlike affixation, which combines this terminal node with a separate terminal node that has its own distinct (though potentially null) Vocabulary item. Suppletion arises from the competition of Vocabulary items for insertion into a terminal node.
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Bonin Bough: former executive VP for PR firms Weber Shandwick and Ruder Finn who then joined PepsiCo in 2008. Serving as its senior global director for digital and social media, his work resulted in Fast Company naming him one of its "100 Most Creative People In Business" in 2011. Between 2012 and 2016, he worked for multinational food company Mondelez International, where he became its chief media and e-commerce officer. Kumar Arora: CEO of investment firm Aroridex, founder of designer sunglasses company Rogue Eyewear, and investor in iLTHY, a streetwear apparel company.
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From 1986 to 1994, he was the president of the Olympique de Marseille football club, which became Champion of France five times in a row (from 1989 to 1993) and won the 1992–93 UEFA Champions League. In 1985, he bough the sailing ship "Club Mediterrannee" from the wife of disappeared French navigator Alain Colas. The boat was transported to Marseille, where Tapie had his football team, and restored for 2 years. It was renamed "Phocea" and was at that time the longest sailing ship in the world (225 feet).
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Michael Moorcock finds Mythago Wood notable for focusing on the subject of unity, including both the unity of the landscape and its inhabitants as well as the unity of dreams and the environment. Moorcock notes Mythago Wood is influenced by The Golden Bough, modern anthropology and the writer Arthur Machen. Moorcock also observes common elements in Mythago Wood, Ursula K. Le Guin's "low fantasy" novel The Beginning Place and George Meredith's poem The Woods of Westermain.Wizardry and Wild Romance: A Study of Epic Fantasy, Moorcock, Michael (London: Victor Gollancz, 1987), page 65.
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Retrieved July 22, 2009.Thurman, Chuck. "The Pacific Repertory Theatre enters a new era with its star-studded production of The Cherry Orchard", Monterey County Weekly, July 12, 2001 In 2008, the Board of Directors of Pacific Repertory Theatre named Moorer as executive director.Hurwitt, Robert. "For Bay Area theater, change at the top", San Francisco Chronicle, February 24, 2008 From 2008 through 2011, Moorer oversaw the Golden Bough Capital Campaign, resulting in a $2.5 million "Phase One" remodel project, designed by U.S. theatre architect Richard McCann, completed in October 2011.
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The previous name of the society was taken from The Golden Bough of the Aeneid of Virgil's Aeneid. When the society merged with the Gideon L. Soule Literary Society, its name was changed to the Branch-Soule Debating Society. In October, 2000, several speaking clubs, including the Debate Team, Branch-Soule Society, Mock Trial Team, and Junior Statesmen of America, merged to form the Golden Branch Society, due to low attendance. The society later changed its name to the Daniel Webster Debate Society in honor of Daniel Webster.
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Bough convinces English to stop Volta anyway, enlisting the assistance of Bough's wife Lydia, the captain of Navy submarine HMS Vengeance, to arrive at Garroch Castle by Loch Nevis. Bhuletova attempts to kill Volta, but he reveals he knows she is a spy, having immunized himself to her poison ring and removed her handgun's firing pin. Scaling the castle using a powered bodysuit, English intervenes before Volta can kill Bhuletova, who escapes. Volta reveals his plan to extort the G12 leaders by threatening to shut down the internet.
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The Legend of the Mistletoe Bough is a horror story which has been associated with many mansions and stately homes in England. A new bride, playing a game of hide-and-seek or trying to get away from the crowd during her wedding breakfast, hides in a chest in an attic and is unable to escape. She is not discovered by her family and friends, and suffocates or dies of thirst. The body is found many years later in the locked chest as a skeleton in a wedding dress.
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The tune was first called "Londonderry Air" in 1894 when Katherine Tynan Hinkson set the words of her "Irish Love Song" to it: :Would God I were the tender apple blossom :That floats and falls from off the twisted bough :To lie and faint within your silken bosom :Within your silken bosom as that does now. :Or would I were a little burnish'd apple :For you to pluck me, gliding by so cold, :While sun and shade your robe of lawn will dapple, :Your robe of lawn and your hair of spun gold.
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St. Patrick's Day parade in Dublin The majority of the Irish calendar today still reflects the old pagan customs, with later Christian traditions also having significant influences. Christmas in Ireland has several local traditions, some in no way connected with Christianity. On 26 December (St. Stephen's Day), there is a custom of "Wrenboys"Sir James G. Frazer – "The Golden Bough", 1922 – who call door to door with an arrangement of assorted material (which changes in different localities) to represent a dead wren "caught in the furze", as their rhyme goes.
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The yellow-eyed pigeon feeds largely on seeds, grains and berries, usually foraging on the ground but sometimes plucking fruits from the bough. It migrates southwards in October and November, forming flocks in winter and roosting in trees. At one time flocks were numbered in thousands of individuals, but the numbers of birds have dwindled and flocks now often contain a few dozen birds, and seldom exceed a few hundred. It returns to its breeding range in April and nesting takes place during the late spring and summer.
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Beltane (the beginning of summer) and Samhain (the beginning of winter) are thought to have been the most important of the four Gaelic festivals. Sir James George Frazer wrote in The Golden Bough: A Study in Magic and Religion that the times of Beltane and Samhain are of little importance to European crop-growers, but of great importance to herdsmen. Thus, he suggests that halving the year at 1 May and 1 November dates from a time when the Celts were mainly a pastoral people, dependent on their herds.Frazer, Sir James George.
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However, English falls from the wire, lands on the throne, and is crowned instead. In his singular act as king, English has Sauvage arrested and restores the Queen to the throne, simply requesting a knighthood as a reward. Sauvage is awaiting trial for high treason, while English and Campbell drive to southern France for a romantic holiday, only for English to accidentally eject her out of his car while leaning in to kiss her. In a mid-credits scene, Lorna lands in a hotel swimming pool, where Bough is vacationing alongside a man identical to the fictitious assailant English described to Pegasus.
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Smith was born on November 21, 1938, in Brooklyn, New York City, and grew up in Manhattan. As a teenager, he desired to become an agrostologist. He graduated from Haverford College in 1960 with a Bachelor of Arts degree in philosophy. He also earned a Bachelor of Divinity degree from Yale Divinity School and a Doctor of Philosophy degree in the history of religions from Yale University in 1969, where he was their first degree candidate in this field; with a thesis on anthropological thought, focused on Sir James George Frazer, The Glory, Jest and Riddle: James George Frazer and The Golden Bough.
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Densities of Hose's langurs positively correlate with tree height, height of the first bough, tree diameter, and canopy cover, and negatively with vegetation cover at low and ground level. With the constant deforestation and destruction of its habitat, Hose's langurs continue to lose their habitat. Every known area in which the primate resides has been affected severely, with the exception of the innermost areas of forests that have been relatively untouched by humans.Vincent Nijman Effects of habitat disturbance and hunting on the density and the biomass of the endemic Hose's leaf monkey Presbytis hosei (Thomas, 1889) (Mammalia: Primates: Cercopithecidae) in east Borneo 2004.
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Although Knepper never intended to work in film and television projects, he began his television and film career in 1986 with The Paper Chase and That's Life!. Knepper went on to have larger roles in such films as Wild Thing, Young Guns II, When the Bough Breaks and Everyone Says I Love You. He made appearances on such television series as The Twilight Zone, Star Trek: The Next Generation, ER and Law & Order. In 2005, after a recurring role on the HBO series Carnivàle, Knepper was cast in his best-known role, as Theodore "T-Bag" Bagwell in Prison Break.
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Broadly comic performances, the most common type features a doctor who has a magic potion able to resuscitate the vanquished character. Early scholars of folk drama, influenced by James Frazer's The Golden Bough, tended to view these plays as descendants of pre-Christian fertility ritual, but modern researchers have subjected this interpretation to criticism. The Doctor brings St George back to life in a 2015 production by the St Albans Mummers. The characters may be introduced in a series of short speeches (usually in rhyming couplets) or they may introduce themselves in the course of the play's action.
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There is a > custom like this in some parts of Cyprus. The British anthropologist James Frazer accumulated citations to prove this in a chapter of his magnum opus The Golden Bough (1890–1915),; see also the more extensive treatment . Frazer's argument and citations are reproduced in slightly clearer fashion by and this has served as a starting point for several generations of scholars. Frazer and Henriques distinguished two major forms of sacred sexual rites: temporary rite of unwed girls (with variants such as dowry-sexual rite, or as public defloration of a bride), and lifelong sexual rite.
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Figures of Angak will have waist-length black hair, a traditional male Hopi hairstyle, and a black beard to mid chest. The figure traditionally wears a full length white cape, showing only his right hand, which contains an evergreen bough, representative of his home in the sacred San Francisco Peaks. Feathers, such as eagle fluffs, are present in his beard, and on his back or in the cape. The forward part of the headdress over the brow consists of yellow feathers, while the rear part contains a long pendant of feathers terminating in a raincloud symbol.
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In 1887, for example, St. Nicholas Magazine published a story about a sickly Puritan boy of 1635 being restored to health when his mother brings him a bough of Christmas greenery. One commentator suggested the Puritans had actually done the day a service in reviling the gaming, dissipation, and sporting in its observation. When the day's less pleasant associations were stripped away, Americans recreated the day according to their tastes and times. The doctrines that caused the Puritans to regard the day with disapprobation were modified and the day was rescued from its traditional excesses of behavior.
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By the 1960s the second homestead or outstation, now known as Cattle Creek PDF or Jinparak, was made up of the main building as well as at least 20 corrugated iron buildings as well as a number of bough sheds, a thatched meat house, several outhouses, a poultry yard, stockyards and a bore. This homestead was abandoned in 1969 with the usable buildings removed and the rest demolished. In 1984 the property was sub-divided into Wave Hill and Cattle Creek stations, but it is shown as one property, named Wave Hill or Wave Hill/Cattle Creek.
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Bruce Woolley started writing and recording pop songs at home with Revox equipment during his school years: "I was playing guitar but floundering about without direction." This made him start making songs specifically for music publishing companies, and he was eventually hired by someone to do so. He had spent eighteen months writing compositions for other artists, but did not appreciate what they were doing with his songs. He decided to quit this position and write songs for himself, meeting producer Mike Hurst and his manager Chris Bough, who was also well known for being manager for singer-songwriter Cat Stevens.
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This increased the proportion of the area of supply connected to two works from 11 per cent to 36 per cent. This will be further increased to 56 per cent under AMP6, covering 2015 to 2020, by increasing the capacity of Woodmansterne works from 35 Mld to 50 Mld, upgrading Woodmansterne pumping station, and installing another four trunk mains. During AMP7, covering 2020 to 2025, they hope to have all customers supplied by more than one works, by a further upgrade to Bough Beech works, increasing its capacity from 55 Mld to 70 Mld, and installing the final two trunk mains.
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Following World War II, she made an easy transition to feature films, beginning with The Years Between (1946). When her brother assumed control of Gainsborough Pictures that year, he named her Head of Production at the Poole Street, Hoxton studio, where she produced ten films during the next two years. While tight budgets and shooting schedules compromised the quality of some of them, others – such as When the Bough Breaks (1947) – proved to be among the most politically interesting films of the period. "Every story I have at the moment has a murder in it", she said in 1947.
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Frazer attempted to define the shared elements of religious belief and scientific thought, discussing fertility rites, human sacrifice, the dying god, the scapegoat, and many other symbols and practices whose influences had extended into 20th-century culture. His thesis is that old religions were fertility cults that revolved around the worship and periodic sacrifice of a sacred king. Frazer proposed that mankind progresses from magic through religious belief to scientific thought. Frazer's thesis was developed in relation to J. M. W. Turner's painting of The Golden Bough, a sacred grove where a certain tree grew day and night.
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Tushielaw Tower gallows tree, parish of Ettrick in the Scottish borders. The tree was an ash tree in the ruins of Tushielaw Tower on which Adam Scott, the 'King of the Thieves', was hanged on the orders of James V. Lynstock near Abernethy, Perth and Kinross. An ancient fir still stood in the 20th-century when it was thought to be over 300 years old. At a height of 12 feet from the ground it had a strong projecting bough, and it is said that it was from it that the noose cord or was hung.
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30–33 golden bough of Roman legend which was required for entry into the Underworld (Pluto). In like manner, the branch (silver or otherwise) is an object given to a human invited by a denizen of the Otherworld to visit his/her realm, offering "a clue binding the desired one to enter". One of the paralleling examples was the branch seen by Bran. Though not a genuine Celticist, to quote W. H. Evans-Wentz, "the silver branch of the sacred apple- tree bearing blossoms.. borne by the Fairy Woman is a passport to Tír n-aill (the Celtic Otherworld)".
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The others were The Merry Zingara; or, the Tipsy Gipsy and the Pipsy Wipsy (Royalty Theatre, 1868), a burlesque of Balfe's The Bohemian Girl and The Pretty Druidess; or, the Mother, the Maid, and the Mistletoe Bough (Charing Cross Theatre, 1869), a burlesque of Bellini's Norma.Stedman, pp. 34–62 Gilbert and his wife, Lucy, in 1867 The libretto of Robert the Devil is set in rhyming couplets, as are the other Gilbert burlesques. The opening night performance was under-rehearsed, partly because the new Gaiety Theatre was not finished until the last moment, leaving no time for rehearsal on its stage.
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James George Frazer speculated that the figure of the May Queen was linked to ancient tree worship.Frazer (1922), The Golden Bough, ch. 10 "Relics of tree worship in modern Europe"; Frazer quotes Mannhardt: "The names May, Father May, May Lady, Queen of the May, by which the anthropomorphic spirit of vegetation is often denoted, show that the idea of the spirit of vegetation is blent with a personification of the season at which his powers are most strikingly manifested." In the High Middle Ages in England the May Queen was also known as the "Summer Queen".
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The early North American colonists brought their version of the Twelve Days over from England, and adapted them to their new country, adding their own variations over the years. For example, the modern-day Christmas wreath may have originated with these colonials.New York Times, 27 December 1852: a report of holiday events mentions 'a splendid wreath' as being among the prizes won.In 1953 a correspondence in the letter pages of The Times discussed whether Christmas wreaths were an alien importation or a version of the native evergreen 'bunch'/'bough'/'garland'/'wassail bush' traditionally displayed in England at Christmas.
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Unexpectedly, Basilia Caldito dropped out of the training program, leaving three students Dorotea Caldito, Nicasia Cada and Felipe de la Peña to finish the course. During the training of the three remaining young women, enrichment of their learning experiences was generously supplied by American educators who were assigned as supervising teachers in Iloilo. The first was Mr. George Swank, a Harvard University graduate who taught the nursing students English in night classes with two lessons in a week for over two years. When he returned home to the United States, another English teacher, Richard Bough, took over and taught them for another year.
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Mr. Bough became impressive with the young three women to learn fast and speak fluently. Follow-up classes were also conducted by Miss Brinton. She taught the said three remaining students addition, multiplication and division to enable them to get the right proportion of the drugs prescribed by the physicians. Though a busy one in her work in the hospital and the training school for nurses, Miss Brinton married businessman John Broadman, an American businessman in Iloilo in latter part of 1907. She served the training school for nurses as a principal from June 1906 to 1907.
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The ice was finally broken between the two when Hannay's son came along to the sitting. Goodman and Hannay became friends and he writes of sketching the group of guests at one of Hannay's many social gatherings. On this occasion the guests included John George Edgar, Sam Bough, David Smith, John Carmichael (classical master at Edinburgh High School), J.P.Steele (doctor and journalist), and Walter's brother, Edward. Goodman notes how this sketch was useful later when he painted Hannay and Smith. Hannay became vice- consul of Barcelona around 1868 – a position he held until his untimely death at the age of 46.
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The daisies tell her that it says "Bough-wough", which is why branches are called boughs. Then all of them make shrill voices and don't stop until Alice whispers that she will pick them if they don't hold their tongues. The violet rudely tells Alice that she had never seen anyone looked stupider, of course, she had never seen anybody herself as explained by the tiger-lily. The rose tells her there is another flower that can move like her and looks like her but that she is redder, her petals are shorter, and she wears her thorns on her head.
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Mapp removed Commissioner of Human Services Anita Roberts in February 2017 after she was criticized for moving some residents of St. Thomas's Sea View Nursing Home without coordinating with families and other agencies. Mapp appointed career Human Services employee Felicia Blyden to replace her. Also that month Mapp dismissed Property and Procurement Commissioner Randolph Bennett without explanation; he was replaced by Lloyd Bough Jr., former chief of procurement contracts in the department since 2007. Taking office in August 2015, Attorney General Claude Walker was the fourth person to serve as attorney general since Mapp took office in January 2015.
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Frazer, The Golden Bough, p. 66. He conjectured that horses were also sacrificed at the grove of Diana Nemorensis at Aricia, as a mythic retaliation because the resurrected Virbius, the first divine "King of the Wood" (the priest called rex nemorensis), had been killed by horses—an explanation also of why horses were banned from the grove. As early as 1908, William Warde Fowler expressed his doubts that the corn-spirit concept sufficiently accounted for all the ritual aspects of the Equus October.Fowler, Roman Festivals, p. 245. See also critical discussion by Pascal, "October Horse," pp. 272–273.
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On January 16, 2014, President Obama nominated Bough to serve as a United States District Judge of the United States District Court for the Western District of Missouri, to the seat vacated by Fernando J. Gaitan Jr., who took senior status on January 3, 2014. On July 24, 2014 a hearing before the United States Senate Committee on the Judiciary was held on his nomination. On September 18, 2014 his nomination was reported out of committee by a vote of 10–8. On Saturday, December 13, 2014 Senate Majority Leader Harry Reid filed a motion to invoke cloture on the nomination.
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I.52-60) Statius describes the triple nature of the goddess by invoking heavenly (the stars), earthly (the grove itself) and underworld (Hecate) imagery. He also suggests by the garlanding of the dogs and polishing of the spears that no hunting was allowed during the festival. Legend has it that Diana's high priest at Nemi, known as the Rex Nemorensis, was always an escaped slave who could only obtain the position by defeating his predecessor in a fight to the death. Sir James George Frazer wrote of this sacred grove in The Golden Bough, basing his interpretation on brief remarks in Strabo (5.3.
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Cummins went on to draw an analogy between the a wizard's use of names to change things with the creative use of words in fictional writing. Shippey wrote that Earthsea magic seems to work through what he called the "Rumpelstiltskin theory", in which names have power. He argued that this portrayal was part of Le Guin's effort to emphasize the power of words over objects, which, according to Shippey, was in contrast to the ideology of other fantasy writers, such as James Frazer in The Golden Bough. Esmonde argued that each of the first three Earthsea books hinged on an act of trust.
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The song begins, "Not to touch the earth, not to see the sun..." These are subchapters of the 60th chapter of The Golden Bough by James Frazer. The chapter is called "Between Heaven and Earth", with subchapter 1, "Not to Touch the Earth", and subchapter 2, "Not to See the Sun". These subchapters detail taboos against certain people (generally royalty or priests) walking upon the ground or having the sun shine directly upon them. Frazer had noted that these superstitions were recurring throughout many primitive cultures, and appeared to be related to traditions and taboos concerning menarche and the following female initiation rites.
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In July 2010, Ben Miller, who featured as the sidekick 'Bough' in Johnny English, said he had not been approached to reprise his role. On 10 July 2010, Deadline Hollywood reported that Gillian Anderson would be playing a MI7 secret agent named Pamela Head. Filming began on 11 September 2010, in Central London at Cannon Street, with further production scheduled for the week beginning 13 September 2010, at Brocket Hall, Hertfordshire and later in Hawley Woods in Hampshire, Macau and Hong Kong. Filming took place on The Mall, London in Central London on 25 September 2010.
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For fire fighting in larger areas it is much more convenient to take out hoses from a fire engine and spray selected areas. Alternatively a water cannon from a water tender can be used. A flapper is often part of the standard equipment on a fire engine and may also be set up inside and around forests and at heaths in order to take immediate action if a fire is seen. The flapper's technique has been developed from using a wet green pine bough, and wet burlap sacks in the rural south US, to swat the fire known as "wet sacking" a fire.
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Six O'Clock LiveBFI entry - Six O'Clock Live was an hour-long news magazine programme launched on Friday 1 September 1989 and presented by Frank Bough and Jeni Barnett with reporters including Danny Baker, Jo Sheldon and Nick Owen. Unlike its predecessor, the programme (produced in-house) also incorporated LWT News bulletins from Screen News, and later, Chrysalis. Six O'Clock Live's last programme aired on Friday 21 August 1992 in preparation for the launch of London News Network the following year, which would be run as a joint venture between LWT and the incoming ITV contractor for London weekdays, Carlton Television.
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Most barn raisings were accomplished in June and July when the mostly agrarian society members had time between planting season and harvest season. Timber for the framing was mostly produced in the winter by the farmer and his crew hewing logs to the correct shape with axes or felling the trees and bringing them to a sawmill. An ancient tradition is to place a bough, wreath and/or flag at the high point of the frame after the last piece is in place. This celebration is called topping out and historically the master carpenter may also make a speech and a toast.
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Ellis H. Chadwick, In the Footsteps of the Brontës, Cambridge University reprint, 2011, p.103 Later still, the poet Alfred Tennyson left his own tribute on the flyleaf of a copy of Bewick's History of British Birds found in Lord Ravenscroft's library: ::A gate and field half ploughed, ::A solitary cow, ::A child with a broken slate, ::And a titmarsh in the bough. ::But where, alack, is Bewick ::To tell the meaning now?Jenny Uglow in The Guardian Each in their own way is making the same point, that Bewick's work is more than mere illustration.
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In 1993, after his activities were regularly ridiculed in monologues on Have I Got News for You by Angus Deayton (who himself would be fired from the show following cocaine and prostitute use), Bough agreed to appear as a guest on the programme. In the early 1990s he was a presenter on London's LBC radio, staying on for the launch of London News Talk and moving to the News 97.3 service where he remained until 1996. He then presented Travel Live for the cable channel Travel. From 1994, he was a regular member of a Windsor-based choir, the Royal Free Singers.
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In addition to his work with his father, Henty was an actor in his own right. His desire to make his own mark in the field was behind his decision to adopt his mother's maiden name. In an archive interview with the television personality Frank Bough, included in the ITV documentary The Unforgettable Tommy Cooper (2001), Henty said that he did not want people in the acting profession to know that he was Cooper's son. Henty made appearances in episodes of the television series Robin of Sherwood (1984) and Just Good Friends (1986), as well as the film Bellman and True (1987).
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The song is thought by some to represent the human sacrifice of the Year King, or the symbolic substitute slaughter of the wren as "king of the birds" at the end of the year for similar purposes, and such songs are traditionally sung on Boxing Day (26 December), just after the winter solstice. 26 December is sometimes called St Stephen's Day or Wren Day. These rituals are discussed in The Golden Bough. It is alternatively attributed to the English Peasants' Revolt of 1381, and the wren is supposed to be the young king Richard II, who is killed and fed to the poor.
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While attending high school, Marsh began to play military boardgames. His interest led him to attempt to design what would now be called a roleplaying game based on his board games and using The Golden Bough as the basis for a magic system. However, he was unable to come up with a satisfactory system until he borrowed a copy of the recently published D&D; rules from classmate Sandy Petersen. (Petersen would go on to create the Call of Cthulhu RPG in 1981.) After reading the rules of this new game, Marsh began to correspond with D&D; co-creator Gary Gygax.
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Nemi is a town and comune in the Metropolitan City of Rome (central Italy), in the Alban Hills overlooking Lake Nemi, a volcanic crater lake. It is northwest of Velletri and about southeast of Rome. The town's name derives from the Latin nemus, or "holy wood". In antiquity the area had no town, but the grove was the site of one of the most famous of Roman cults and temples: the Temple of Diana Nemorensis, a study of which served as the seed for Sir James Frazer's seminal work on the anthropology of religion, The Golden Bough.
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Sportsnight was a successor to Sportsview which started on 8 April 1954.Sports Personality of the Year Television Heaven Sportsview was devised by Paul Fox, later Controller of BBC1 and Peter Dimmock was the original host for a decade (and did host occasional editions from 1964–68).BBC Genome The BBC Sports Personality of the Year award evolved as a spin-off from Sportsview when the last show of its inception year featured the Sports Review of 1954. Frank Bough took over as main host in 1964 and Sportsview was replaced by Sportsnight with Coleman from 12 September 1968.
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While not as common, the letter ⟨g⟩ is also usually silent (i.e. it does not reflect any sound) when preceding an ⟨n⟩ at the beginning or end of a word, as in “gnat”, “campaign” and “design”. In some words borrowed from Romance languages, it may appear within a word, as in “champagne”, where it originally denoted the phoneme ŋ. An exception is the acronym GNU. In addition, the digraph , in the dominant dialects of modern English, is almost always either silent (as in “bough”, “thorough”, “furlough”, “night” or "weight") or pronounced (as in “tough”, “enough“ or “laugh”).
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The British literary scholar Christopher Ricks relates the following lines to Tennyson's childhood home at Somersby Rectory in Somersby, Lincolnshire, particularly the poet's departure after the death of his father. :Unwatched, the garden bough shall sway, :The tender blossom flutter down, :Unloved, that beech will gather brown, :This maple burn itself away. Arthur Conan Doyle quotes the lines "Oh yet we trust that somehow good/ will be the final goal of ill" and the two stanzas beginning "I falter where I firmly trod" in his novella The Tragedy of the Korosko (1898), where the poem is called "the grandest and the deepest and the most inspired in our language".
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Over the next few months Action was the focus of a campaign led by Mary Whitehouse, of the National Viewers and Listeners Association, to censor or ban the comic. IPC eventually started to moderate the strips in order to forestall the commercial damage that would have arisen from possible boycotts by newsagent chains such as W.H. Smith. In September 1976 John Sanders appeared on the BBC television programme Nationwide, where he defended the comic in a vigorous interview with Frank Bough. A week after the Nationwide feature, the detrimental effect of Action on the nation's youth was briefly debated in the House of Commons.
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The play was the result of a challenge between Moore and George Robert Sims over Moore's criticism of all contemporary playwrights in Impressions and Opinions. Moore won the one hundred pound bet made by Sims for a stall to witness an "unconventional" play by Moore, though Moore insisted the word "unconventional" be excised.Morris, Lloyd R. (1917), p. 113. Upper Ely Place at the start of the 20th century The Irish Literary Theatre staged his satirical comedy The Bending of the Bough (1900), adapted from Martyn's The Tale of a Town, originally rejected by the theatre but unselfishly given to Moore for revision, and Martyn's Maeve.
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The Day Dream or, as it was initially intended to be named, Monna Primavera, is an oil on canvas painting by the Pre-Raphaelite Brotherhood founder Dante Gabriel Rossetti. The work, which measures in height by wide, was undertaken in 1880 and depicts Jane Morris posed in a seated position on the bough of a sycamore tree. A small stem of honeysuckle is in her hand, a token of love in the Victorian era, that may be an indication of the secret affair the artist was immersed in with her at the time. The artwork was left to the Victoria and Albert Museum by Constantine Alexander Ionides in 1900.
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Sir James George Frazer writes of this sacred grove in the often- quoted opening of The Golden Bough, basing his interpretation on brief remarks in Strabo (5.3.12), Pausanias (2,27.24) and Servius' commentary on the Aeneid (6.136) Legend tells of a tree that stands in the center of the grove and is guarded heavily. No one was to break off its limbs, with the exception of a runaway slave, who was allowed, if he could, to break off one of the boughs. He was then in turn granted the privilege to engage the Rex Nemorensis, the current king and priest of Diana in the region, in one-on-one mortal combat.
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She starred alongside Michael Crawford in a production of Flowers for Algernon at the Queen's Theatre and features on the original London cast recording of the show. She appeared in the TV musical Pickwick for the BBC in 1969. During the 1970s she appeared in several British films, including the Lust segment of The Magnificent Seven Deadly Sins (1971) and as Jo Mason in the Dick Emery film Ooh... You Are Awful (1972). Television credits include The Strauss Family, The Sweeney, Schalcken the Painter, Hari- Kari and Sally, When the Bough Breaks, It's a Lovely Day Tomorrow and Time and Time Again, both for ATV.
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In 1949, The Spectator in a not terribly positive review criticised Hall's prose style as Victorian and noted that Adam's Breed had the same plot as The Well of Loneliness and The Unlit Lamp: "lack of the right kind of love in childhood". Richard Dellamora in his study of Hall calls it her "first religious novel" and relates it to James George Frazer's The Golden Bough with the figure of a sacrifice to the Mother Goddess. Dellamora sees Gian-Luca's death as having religious symbolism, with the young man partly a Christ figure, but also in his name echoing Jesus's disciples John and Luke.
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Vegetation myths have structural resemblances to certain creation myths in which parts of a primordial being's body generate aspects of the cosmos, such as the Norse myth of Ymir.Stookey, Thematic Guide to World Mythology, p. 100. In mythography of the 19th and early 20th century, as for example in The Golden Bough of J.G. Frazer, the figure is related to the "corn spirit", "corn" in this sense meaning grain in general. That triviality is giving the concept its tendency to turn into a meaningless generality, as Walter Friedrich Otto remarked of trying to use a "name as futile and yet pretentious as 'Vegetation deity'".
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McGrath examines Dawkins' use of Bertrand Russell's teapot analogy as well as the basics of Dawkins' theory of Memetics. McGrath criticizes Dawkins for referencing Sir James Frazer's The Golden Bough as an authority on anthropology, as he considers the work to be more of "a highly impressionistic early work" than a serious text. McGrath also points to Dawkins' lack of training in psychology as indicative of an inability to address the most important questions of faith. Quoting Dawkins' description of the Old Testament God as "a petty, unjust ... capriciously malevolent bully", McGrath counters that he does not believe in such a god and knows no one personally who does.
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Blazon: :Shield: Gules, a falcon Or on a mount issuant from sinister base Vert, overall a bend and in dexter base three fleurs-de-lis in bend of the second. :Crest: That for the regiments and separate battalions of the North Carolina Army National Guard: On a wreath of the colors, Or and Gules, a hornet’s nest hanging from a bough beset with 13 hornets all Proper. :Motto: CARRY ON. Symbolism :Shield: The shield is red for Artillery. The 113th Field Artillery, North Carolina National Guard, was attached to the 79th Division and engaged in the action of that division which resulted in the capture of Montfaucon, September 27, 1918.
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Though Leland's Lucifer is based on the classical personification of the planet Venus, he also incorporates elements from Christian tradition, as in the following passage: :"Diana greatly loved her brother Lucifer, the god of the Sun and of the Moon, the god of Light (Splendor), who was so proud of his beauty, and who for his pride was driven from Paradise." In the several modern Wiccan traditions based in part on Leland's work, the figure of Lucifer is usually either omitted or replaced as Diana's consort with either the Etruscan god Tagni, or Dianus (Janus, following the work of folklorist James Frazer in The Golden Bough).
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Jones, Diana Wynne : 144 These include The Golden Bough, East of the Sun and West of the Moon, and The Oxford Book of Ballads (which contains both Thomas the Rhymer and Tam Lin). After reading The Three Musketeers by Alexandre Dumas, Polly refers to herself as Porthos (her favourite character) in the clandestine letters she mails to Tom. Later in the book, Tom and his friends form a string quartet under the name of The Dumas Quartet, and assigns aliases to each member; Tom is Athos. Polly reads The Lord of the Rings and writes a long story in which her alter ego Hero bravely destroys a dangerous ring.
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In Norse mythology, Mímameiðr (Old Norse "Mimi's tree"Simek (2007:216)) is a tree whose branches stretch over every land, is unharmed by fire or metal, bears fruit that assists pregnant women, and upon whose highest bough roosts the cock Víðópnir. Mímameiðr is solely attested in the Old Norse poem Fjölsvinnsmál. Due to parallels between descriptions of the two, scholars generally consider Mímameiðr to be another name for the world tree Yggdrasil, along with the similarly named Hoddmímis holt, a wood within which Líf and Lífthrasir are foretold to take refuge during the events of Ragnarök. Mímameiðr is sometimes modernly anglicized as Mimameid or Mimameith.
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The mythologist Joseph Campbell drew on The Golden Bough in The Hero with a Thousand Faces (1949), in which he accepted Frazer's view that mythology is a primitive attempt to explain the world of nature, though considering it only one among a number of valid explanations of mythology. Campbell later described Frazer's work as "monumental". The anthropologist Weston La Barre described Frazer as "the last of the scholastics" in The Human Animal (1955) and wrote that Frazer's work was "an extended footnote to a line in Virgil he felt he did not understand."The Human Animal (Chicago, 1954), cited in Langness, The Study of Culture, pp.
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The aspirant begins in Malkuth, which is the everyday material world of phenomena, with the ultimate goal being at Kether, the sphere of Unity with the All. Through various exercises and practices, he or she attains certain spiritual and mental states that are characterized by the various sephiroth that ascend the Tree. Crowley considered a deep understanding of the Qabalah to be essential to the Thelemite: > The Tree of Life has got to be learnt by heart; you must know it backwards, > forwards, sideways, and upside down; it must become the automatic background > of all your thinking. You must keep on hanging everything that comes your > way upon its proper bough.
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Returning home, he is horrified to learn that while he was away, Leslie attempted to visit Terabithia on her own and drowned in the creek when the rope broke and she hit her head on a rock. It is implied that Jess is terrified that Leslie may be sentenced to eternal damnation due to her doubts regarding religion. After Jess accepts the inevitability of Leslie's death, he is saddened by the grief exhibited by her mourning parents, who have decided to return to their previous home in Pennsylvania. Jess pays tribute to Leslie by crafting a funeral wreath, bending a pine bough into a circle.
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This implicit aspect of reading may be completely intact, and yet reading errors can still occur through defects in explicit output, or production. Researchers have studied the dissociation of implicit and explicit processes to thus unravel the underlying deficiencies in deep dyslexia. Studies in support of "failure of inhibition" show intact implicit processing of deep dyslexics. For instance, studies have shown deep dyslexics that are equally fast in a lexical decision task with a rhyming pair of words (book-took) in comparison to a non-rhyming pair of words (bough-tough), indicating that the patients are able to use implicit phonological knowledge and phonics to process the words.
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As James George Frazer demonstrated in The Golden Bough, using pseudonyms (a.k.a. aliases or monikers) instead of one's real name is a taboo common to many countries throughout history. In Japan too, the word for true name (諱, imina) is derived from 忌み+名 (also imina), meaning "name to be avoided due to death or other taboos" - after death, people are given posthumous names (諡, okurina) to avoid "calling" them via their true name. In China's Southern Song period, Neo- Confucianism combined concepts of reclusion, self-denial and self-effacing humility from Confucianism, Taoism and Buddhism, and these thoughts found fertile ground in Japan.
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It has a unique territorial display where the bird (typically the male) drums with a large (i.e. up to 2.5 cm diameter, 15 cm long) stick or seed pod against a dead bough or tree, creating a loud noise that can be heard up to 100 m away.Australian Geographic After drumming, the male occasionally strips the drum tool into small pieces to line the nest.. Although this drumming behaviour was discovered over two decades ago (in 1984 by G.A. Wood), the reason why palm cockatoos drum is still a mystery. One reason could be that females can assess the durability of the nesting hollow by the resonance of the drumming.
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At three o'clock in the morning, whilst the harem sleep, Dudù screams and awakens agitated, whilst the snoring Juanna continues asleep. The odalisques ask the reason for her screams, and Dudù relates a sexually suggestive dream, of being in a wood, like Dante, of dislodging a golden apple that tenaciously clings to the bough, of almost biting that forbidden fruit, when a bee flies out from the apple and stings her to the heart. The matron of the seraglio decides to place Juanna with another odalisque, but Dudù begs to keep her as companion in her couch. The narrator Byron does not know why Dudù screamed whilst asleep.
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Sean also recommended readings to him, of which the most influential were The White Goddess by Robert Graves, The Magic Arts in Celtic Britain by Lewis Spence, and The Golden Bough by Sir James George Frazer, however Wilson found Sean's practical teachings more valuable than these written works., chapter 4. In 1964 Wilson started a four-page newsletter he called The Waxing Moon which was "a journal of the old religion" or "a witchcraft newsletter". In 1965 an advertisement for Pentagram in The Waxing Moon put him in contact with Roy Bowers, alias "Robert Cochrane", with whom he studied by mail until Bowers' death in 1966.
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This injury, coupled with a fracture to the victim's right cheek bone, led Simpson to conclude that the victim had died as a result of a single, heavy blow to back of the head, inflicted while the victim was lying face down. The weapon which had delivered this fatal injury was a pole or bough of wood, and the blow from this weapon had caved in the skull. The commensurate positioning of the fracture to the cheek bone further supported the conclusion the victim had been killed as she lay face down on the ground. These injuries would have induced rapid unconsciousness, and death would have resulted within minutes.
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Alun Tan Lan (born Alun Evans) is a Welsh singer-songwriter from the village of Pandy Tudur (nr Abergele). He sings exclusively through the medium of the Welsh language. When Alun was 14 he formed the punk rock band Dail Te Pawb, He later went on to join Boff Frank Bough playing bass. He used the pseudonym Alun Evansh in those days (c1990) and also produced a cut 'n' paste punk style fanzine called 'Brwas' His first album Aderyn Papur was co-produced by Toni Schiavone and Mark Roberts, formerly of Y Cyrff and Catatonia, and was released in 2004 after he returned from living and performing in Ireland.
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Town's coat of arms on the Town Hall steps in Rotenburg The town's arms might be described thus: Argent at the nombril point a mount of three gules surmounted by a bough vert in fess arising from the bottom of which and growing in pale a sprig of three linden leaves vert. The German blazon describes the “mount” as a Dreiberg, even though in the artistic rendering seen here, it does not have the same shape that this charge usually has in German civic coats of arms. See, for instance, Nentershausen's, Neuenstein's or Philippsthal's coat of arms. The arms come from the early 17th century.
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2; Nicole Belyache, "Religious Actors in Daily Life," in A Companion to Roman Religion p. 279. The October Horse sacrifice for Mars at an altar for birth deities suggests his role as a patron to young warriors who undergo the symbolic rebirth of initiation ritual, a theme also of the equestrian Troy Game. The emperor Julian mentions the sacrifice of a horse in Roman initiation rites, without specifying further.Julian, On the Mother of the Gods 176D, in connection with dog sacrifices to Hecate among the Greeks and Romans, taken as a reference to the October Horse by Frazer, The Golden Bough (London, 1890), vol.
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The mother told Little One Eye to climb the tree and break off some fruit, but as Little One Eye tried to take hold of one of the golden apples the bough sprang out of her hands. This happened every time she reached for it. The mother then told Little Three Eyes to climb the tree and break off some fruit since with her three eyes she could see much better than Little One Eye. Little Three Eyes was no more successful than her older sister and at last the mother climbed up herself and tried in vain to break off a single piece of fruit.
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Fishmarket Square, Newhaven Houses in Main Street Newhaven harbour in overcast sunlight Unloading the Catch (Newhaven Harbour) by Sam Bough 1861 Newhaven is a district in the City of Edinburgh, Scotland, between Leith and Granton and about north of the city centre, just north of the Victoria Park district. Formerly a village and harbour on the Firth of Forth, it had a population of approximately 5,000 inhabitants at the 1991 census. Newhaven was designated a conservation area, one of 40 such areas in Edinburgh, in 1977. It has a very distinctive building form, typical of many Scottish fishing villages, with a 'forestair' leading to accommodation at first floor level.
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Eggs of buffy fish owls have mainly been found in February through April in western Java, less commonly into May, and in the Malay Peninsula also in September through January. The buffy fish owl frequently nests on top of a large fern (Asplenium nidus), but nests have also been recorded in the fork of a tall bough covered in ferns and moss, on orchid beds and in tree holes. More rarely, rocky sites have been used as nesting sites, even behind waterfalls. The nest is usually merely a scrape into the surface of a fern with no structure or lining, as owls do not build nests.
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Dove Cottage was built in the early 17th century, beside the main road from Ambleside in the south to Keswick in the north. It was probably purpose-built as a public house, and it is first recorded as the "Dove and Olive", an inn included in a list of public houses in Westmoreland in 1617. It remained a public house, sometimes called the "Dove and Olive Branch", until it closed in 1793. The history of the cottage is referred to in William's 1806 poem, "The Waggoner", in which the protagonist passes by "Where once the Dove and Olive- bough offered a greeting of good ale to all who entered Grasmere Vale".
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Allene Damian "Ally" Walker (born August 25, 1961) is an American actress. She made her television debut in the NBC daytime soap opera Santa Barbara (1988) before landing the leading roles on the short-lived dramas True Blue (1989–1990), and Moon Over Miami (1993). During the 1990s, Walker had roles in films such as Universal Soldier (1992), Singles (1992), When the Bough Breaks (1994), While You Were Sleeping (1995), Kazaam (1996), and Happy, Texas (1999). From 1996 to 1999, she played the leading role of Doctor Samantha Waters in the NBC crime drama series Profiler, for which she received Saturn Award for Best Actress on Television nomination.
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Tylor also theorized about the origins of religious beliefs in human beings, proposing a theory of animism as the earliest stage, and noting that "religion" has many components, of which he believed the most important to be belief in supernatural beings (as opposed to moral systems, cosmology, etc.). Frazer, a Scottish scholar with a broad knowledge of Classics, also concerned himself with religion, myth, and magic. His comparative studies, most influentially in the numerous editions of The Golden Bough, analyzed similarities in religious belief and symbolism globally. Neither Tylor nor Frazer, however, were particularly interested in fieldwork, nor were they interested in examining how the cultural elements and institutions fit together.
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The Six O'Clock Show aired its final edition on Friday 15 July 1988 and was replaced by a smaller scale magazine show entitled Friday Now.BFI entry - Friday Now This in turn was replaced a year later by Six O'Clock Live,BFI entry - Six O'Clock Live presented by Frank Bough with reporters Danny Baker, Jo Sheldon and Nick Owen. Six O'Clock Live was axed towards the end of 1992 in preparation for the launch of a new seven days a week news service jointly run by LWT and Carlton, which became known as London News Network. LWT News was also axed at the end of 1992 to make way for London Tonight.
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The movement drew heavily on the woodcraft ideas of naturalist Ernest Thompson Seton (also a key part of the early Scout programme). Hargrave also imported into the movement his fondness for 'symbology', art and ritual – drawing his ideas on art from Jane Ellen Harrison, and on education from G.Stanley Hall's then fashionable theory of 'recapitulation'. Kibbo Kift was also strongly influenced by ideas about myth and religion from James Frazer's popular anthropological study, The Golden Bough. In the second half of the 1920s the Kindred's educational ideas tended to be swamped by Hargrave's enthusiasm for the economic theory of Social Credit, but the faith in ritual and ceremony remained strong.
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Many followers visit the Kavathe seeking blessings, and to participate in the annual anniversary (Yatra.) Shri Sudam Ramdas Ichake currently holds a position as sarpanch of village Panchayat. The village comes under Shirur constituency for Loksabha and under Ambegaon constituency for Vidhansabha. Folk art and artiste associated with such as Tamasha drama, Jagaran-Gondhal and Bharud has been flourishing in the village. Poet Bashir Momin Kavathekar"बशीर मोमीन (कवठेकर)", Maharashtra Times, 2-March-2019 and Dholak performer Shri Gangaram Bua are the two prominent folk artiste who had bough laurels with their notable contribution to the Maharashtra's performing art, culture and traditional art form Tamasha.
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In 1986, Westbus Australia purchased ADP Travel Services, Hounslow and Swinards Coaches, Ashford and operated them as Westbus UK.Brighton's buses shine on Commercial Motor 2 May 1987 page 19 The coach business of Armchair Passenger Transport, a bus and coach operation purchased by ComfortDelGro subsidiary Metroline in 2004, was amalgamated into Westbus UK in 2006.Armchair bough by Metroline Bus & Coach Professional 26 November 2004 Westbus UK, along with Westbus Australia, was purchased by ComfortDelGro Cabcharge in 2005. Westbus UK was reorganised under CityFleet Networks, and continues to operate independently from the Westbus in Australia (now defunct) till this day, despite bearing the latter's name, old logo and livery.
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Mistress Page and Falstaff in The Merry Wives of Windsor, staged by Pacific Repertory Theatre at the Golden Bough Playhouse in Carmel, CA, in 1999 Falstaff appears in three of Shakespeare's plays, Henry IV, Part 1, Henry IV, Part 2, and The Merry Wives of Windsor. His death is mentioned in Henry V but he has no lines, nor is it directed that he appear on stage. However, many stage and film adaptations have seen it necessary to include Falstaff for the insight he provides into King Henry V's character. The most notable examples in cinema are Laurence Olivier's 1944 version and Kenneth Branagh's 1989 film, both of which draw additional material from the Henry IV plays.
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A sacred king, according to the systematic interpretation of mythology developed by Frazer in The Golden Bough (published 1890), was a king who represented a solar deity in a periodically re-enacted fertility rite. Frazer seized upon the notion of a substitute king and made him the keystone of his theory of a universal, pan-European, and indeed worldwide fertility myth, in which a consort for the Goddess was annually replaced. According to Frazer, the sacred king represented the spirit of vegetation, a divine John Barleycorn. He came into being in the spring, reigned during the summer, and ritually died at harvest time, only to be reborn at the winter solstice to wax and rule again.
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How Circe—and Calypso too— Dulichian Ulysses for his fine tool they woo. Alcinous’ daughter wondered at it next; its size Was such that leafy bough could not its bulk disguise. Yet, all the same, to his old woman back he goes: His mind is in your cunt, Penelope, who chose To remain true, yet you’d invited many a guest, So with a crowd of would-be fuckers you were blessed; The idea being, I dare say, to find out who Was best at doing it of all that eager crew. “To firmer member”, says she, “no one could lay claim Than Ulysses, in strength and skill a master at the game.
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Lee showcased his first chapters of Dragon Raja on 3 October 1997 on a serial forum of an online service provider, Hitel. For the duration of 6 months after the initial debut he updated approximately 12,000 pages of wongoji (a Korean form of Genkō yōshi), a material length equivalent to that of 1715 letter pages, and the story gained explosive popularity on the forum. Golden Bough, an imprint of Minumsa Publishing Group purchased the publishing rights, and Dragon Raja was published upon its completion in 12 paperback volumes. Prior to 1998 the fantasy genre in Korea, specifically its medievalist form, was considered unsubstantial and unaccounted for by many, especially the press and the literary world.
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Roman mosaic from Dougga, Tunisia (2nd century AD): the two slaves carrying wine jars wear typical slave clothing and an amulet against the evil eye on a necklace; the slave boy to the left carries water and towels, and the one on the right a bough and a basket of flowersDescribed by Mikhail Rostovtzev, The Social and Economic History of the Roman Empire (Tannen, 1900), p. 288. Captives in Rome, a nineteenth-century painting by Charles W. Bartlett Slavery in ancient Rome played an important role in society and the economy. Besides manual labor, slaves performed many domestic services, and might be employed at highly skilled jobs and professions. Accountants and physicians were often slaves.
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Next the sound issues from the left. The scene is repeated in reverse.”Lamont, R. C., ‘To Speak the Words of “The Tribe”: The Wordlessness of Samuel Beckett’s Metaphysical Clowns’ in Burkman, K. H., (Ed.) Myth and Ritual in the Plays of Samuel Beckett (London and Toronto: Fairleigh Dickinson University Press, 1987), p 60 There is clearly no exit. He sits on the ground and looks at his hands. A number of objects are then lowered into this set beginning with a palm tree with “a single bough some three yards from the ground,” “a caricature of the Tree of Life.” Its arrival is announced, as is that of each object which follows, with the same sharp whistle.
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The most famous sacred groves in mainland Greece was the oak grove at Dodona. Outside the walls of Athens, the site of the Platonic Academy was a sacred grove of olive trees, still recalled in the phrase "the groves of Academe". In central Italy, the town of Nemi recalls the Latin nemus Aricinum, or "grove of Ariccia", a small town a quarter of the way around the lake. In Antiquity, the area had no town, but the grove was the site of one of the most famous of Roman cults and temples: that of Diana Nemorensis, a study of which served as the seed for Sir James Frazer's seminal work on the anthropology of religion, The Golden Bough.
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The Corryvreckan whirlpool (Scottish Gaelic: Coire Bhreacain - 'whirlpool/cauldron of the plaid') washtub of the Cailleach On the west coast of Scotland, the Cailleach ushers in winter by washing her great plaid (Gaelic: féileadh mòr) in the Gulf of Corryvreckan (Gaelic: Coire Bhreacain - 'whirlpool/cauldron of the plaid'). This process is said to take three days, during which the roar of the coming tempest is heard as far away as inland. When she is finished, her plaid is pure white and snow covers the land. In Scotland and Ireland, the first farmer to finish the grain harvest made a corn dolly, representing the Cailleach (also called "the Carlin or Carline"Frazer, The Golden Bough 1922, ch.
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"Announcement of benefit concert honoring Sue Draheim at the Freight and Salvage Coffee House" Among those performing in recognition of her contributions to music were musicians Eric & Suzy Thompson, Jody Stecher & Kate Brislin, and Will Spires (who had played with Draheim in the early years of her career), Tempest, Golden Bough, and Kathy Kallick, (who had played with Draheim when her career had been firmly established), as well as Laurie Lewis & Tom Rozum, Tony Marcus & Patrice Haan, Paul Hale String Quartet, Live Oak Ceili Band with the Patricia Kennelly Irish Step Dancers, Don Burnham & the Bolos, Johnny Harper, Delilah Lewis & Karen Leigh, Harry & Cindy Liedstrand, and Gerry Tenney & the Hard Times Orchestra.
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As [Jamie] Masters points out, > there is a clear connection between Erictho's cadaver and Virgil's Misenus. > This facilitates one further inversion: whereas the Sibyl's rites begin > within a burial, Erictho's conclude with a burial. Masters, as Zissos points out, argues that the Sibyl's commands to bury Misenus and find the Golden Bough are inverted and compacted in Lucan: Erichtho needs a body--not buried--but rather retrieved. Many other parallels and inversions abound, including: the difference of opinions about the ease of getting what is sought from the underworld (the Sibyl says only the initial descent to the underworld will be easy, whereas Erichtho says necromancy is simple),Masters (1992), p. 190.
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Géza Róheim, an anthropologist as well as a psychoanalyst, considered Totem and Taboo one of the great landmarks in the history of anthropology, comparable only to Edward Burnett Tylor's Primitive Culture (1871) and Sir James George Frazer's The Golden Bough (1890). Róheim described Totem and Taboo as an "epoch-making work" in both anthropology and the social sciences generally. Róheim eventually abandoned the assumptions of Totem and Taboo, but continued to regard it as a classic, the work that created psychoanalytic anthropology. Wilhelm Reich, following Johann Jakob Bachofen and other authors, maintained that early human societies were matriarchies and that this ruled out Freud's account of the origins of civilization in Totem and Taboo.
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The bulk of mythological sources of the Goddess movement are modern reconstructions of ancient myths that supposedly predated the patriarchal period and, therefore, very little was written about them. Aside from the reflection of ancient understanding of these, there are adherents who also turn to contemporary scholarship and literature such as Robert Graves' The White Goddess. Some of this work's interpretation of the Greek mythology (based mainly on James Frazer's The Golden Bough, such as the annual sacrifice of a king that represents a god) were adopted as the basis to describe the goddess' aging and rejuvenation with the seasons. The myth of Demeter and Persephone is one that has often been reinterpreted.
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The words appeared in print in England c. 1765. In Derbyshire, England, local legend has it that the song relates to a local character in the late 18th century, Betty Kenny (Kate Kenyon), who lived with her husband, Luke, and their eight children in a huge yew tree in Shining Cliff Woods in the Derwent Valley, where a hollowed-out bough served as a cradle. Yet another theory has it that the lyrics refer to events immediately preceding the Glorious Revolution. The baby is supposed to be the son of James VII and II, who was widely believed to be someone else's child smuggled into the birthing room in order to provide a Roman Catholic heir for James.
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Subkoff made her debut as an actress on television, appearing in Dr. Quinn, Medicine Woman in 1994, followed by her feature film debut, a lead role in the 1994 crime thriller When the Bough Breaks, opposite Martin Sheen and Ron Perlman. In 1996, she had a minor supporting part in the film Freeway, and in the horror film Black Circle Boys (1997). This was followed with lead roles in the drama All Over Me (1997), and the comedy Lover Girl (1997), co- starring Kristy Swanson. She had minor parts in As Good as It Gets (1997), Whit Stillman's The Last Days of Disco (1998), and an uncredited appearance in the 1999 teen sex comedy American Pie.
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Other influences upon early Wicca included various Western esoteric traditions and practices, among them ceremonial magic, Aleister Crowley and his religion of Thelema, Freemasonry, Spiritualism, and Theosophy. To a lesser extent, Wicca also drew upon folk magic and the practices of cunning folk. It was further influenced both by scholarly works on folkloristics, particularly James Frazer's The Golden Bough, as well as romanticist writings like Robert Graves' The White Goddess, and pre-existing modern Pagan groups such as the Order of Woodcraft Chivalry and Druidism. It was during the 1930s that the first evidence appears for the practice of a pagan Witchcraft religion (what would be recognisable now as Wicca) in England.
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Martin was the satirist of the 'Australasian Group' - who regarded themselves as exiles - but retained an interest in Australian literature and other affairs. One of Martin's most solid achievements was the publication of a work entitled "Australia and the Empire", specially dedicated to the First Lord of the Treasury, Mr. Balfour. The opening essay in this work, entitled "Robert Lowe in Sydney," formed the nucleus of the undertaking on which Martin later worked on—the complete political biography of Lord Sherbrooke. Among other literary efforts in London may be mentioned "Oak-bough and Wattle-blossom," the first of those collective stories by "Australians in England" of which there are now quite a series.
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At the very end the officiant would pronounce the name of a victim who, it was believed, would soon simply waste away and die, with no cause that could be understood by medicine. Aleister Crowley wrote a short story about the Mass, entitled The Mass of Saint-Sécaire, in his Golden Bough-inspired series Golden Twigs. First published in February 1918 in The International,Luminist Publications: Visionary Fiction: The Mass of Saint Secaire by Aleister Crowley it uses a working of the Mass of Saint-Sécaire to illustrate an aspect of Crowley's theory of magical effects. The Mass is also used as the basis of the CBS Radio Mystery Theater episode _The Secret Doctrine_ (first aired June 20, 1974).
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The series was set in the Frank Bough Memorial Zip Injury Wing at St. Reith's Hospital for Distressed Broadcasters, a BBC-owned hospital. One of its residents is an apparent caricature of Lewis-Smith, who lies immobilised in a "comic coma" after a motorcycle crash. In an attempt to stimulate his brain, the hospital staff play old BBC programmes to him via a TV monitor plugged into his life support machine - but for some unexplained reason, he also starts playing the programmes back, albeit with his warped sense of humour. This effectively makes him a one-man transmitter, which the BBC plan to use as an economical replacement for their current staff and equipment.
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For example, the words bough and through do not rhyme in English even though their spellings might suggest otherwise. Other languages, such as Spanish and Italian have a more consistent (but still imperfect) relationship between orthography and pronunciation, while a few languages may claim to have a fully phonemic spelling system (a phonemic orthography). For most languages, phonetic transcription makes it possible to show pronunciation with something much nearer to a one-to-one relationship between sound and symbol than is possible with the language's orthography. Phonetic transcription allows one to step outside orthography, examine differences in pronunciation between dialects within a given language and identify changes in pronunciation that may take place over time.
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Match of the Day uses a selection of BBC and freelance commentators, including: Guy Mowbray, Steve Wilson, Jonathan Pearce, Steve Bower, Simon Brotherton, Vicki Sparks, Alistair Mann, Conor McNamara, Martin Fisher, Mark Scott, John Roder, Chris Wise, Robyn Cowen and Steven Wyeth. In April 2007, it was announced that Jacqui Oatley was to become the first woman to commentate on the programme. Previous commentators have included: Walley Barnes, Frank Bough, David Coleman, Jon Champion, Barry Davies, Tony Gubba, Stuart Hall, John Motson, Alan Parry, Idwal Robling, Gerald Sinstadt, Clive Tyldesley, Alan Weeks and Kenneth Wolstenholme. In August 2014, the BBC announced that as part of the show's 50th anniversary celebrations, Barry Davies would return to commentate for one last time.
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Dhu Heartach Lighthouse, During Construction by Sam Bough (1822–1878) Scheduled ferry services between the Inner Hebrides and the Scottish mainland operate on various routes including: Tayinloan, Kintyre to Gigha; Kennacraig, Kintyre to Islay; Oban to Mull, Coll and Tiree and Colonsay; Mallaig to Armadale, Skye and Eigg, Muck, Rùm & Canna; and Glenelg to Kyle Rhea on the Sleat peninsula, Skye. Some ferries reach the Inner Hebrides from other islands such as the Seil to Luing route, Fionnphort on the Ross of Mull to Iona, Sconser to Raasay and Port Askaig to Feolin, Jura. There is also a service to and from the Outer Hebrides from Tarbert, Harris and Lochmaddy on North Uist to Uig, Skye and from Castlebay, Barra to Tiree."Timetables and Fares" Caledonian MacBrayne.
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James George Frazer, author of the Golden Bough Drews uses the new findings of anthropology collected by James Frazer (1854–1941) with his descriptions of ancient pagan religions and the concept of dying-and-rising god. Drews also pays extreme attention to the social environment of religious movements, as he sees religion as the expression of the social soul. Drews argues that the figure of Christ arose as a product of syncretism, a composite of mystical and apocalyptic ideas: 1\. A Savior/Redeemer derived from the major prophets of the Old Testament and their images of: :- the suffering Servant of God (in Isaiah 53), :- the Suffering Victim (in Psalm 22), :- and the personification of Wisdom (in Wisdom of Solomon, Sirach and Proverbs) 2\.
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Painful Bough for Lowell's Pow-Wow Oak, Lowell Sun, May 22, 2013 The following day, the decision was made by the City Manager's Office of the City of Lowell to, questionably, cut down the entire tree to the ground because extensive interior decay in the mid to upper sections of the tree had more than partially compromised the tree and the safety of pedestrians and nearby motorists. Iconic Pow-Wow is felled, Lowell Sun, May 22, 2013 On Thursday, November 12, 2015, a dedication ceremony was held at the Peter W. Reilly Elementary School on Douglas Road in Lowell, MA, commemorating the installation of a permanent display of a huge round piece of the trunk of the Pow-Wow Oak.
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Gerald O'Collins states that surface-level application of analogous symbolism is a case of parallelomania which exaggerate the importance of trifling resemblances, long abandoned by mainstream scholars.Gerald O'Collins, "The Hidden Story of Jesus" New Blackfriars Volume 89, Issue 1024, pages 710–714, November 2008 Against this view, Mettinger (2001) affirms that many of the gods of the mystery religions do indeed die, descend to the underworld, are lamented and retrieved by a woman and restored to life. While the concept of a "dying-and-rising god" has a longer history, it was significantly advocated by Frazer's Golden Bough (1906-1914). At first received very favourably, the idea was attacked by Roland de Vaux in 1933, and was the subject of controversial debate over the following decades.
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The place was named after Sir James George Frazer's The Golden Bough, a wide-ranging comparative study of mythology and religion. Americana is the American Fable-land from which characters such as Paul Bunyan, Natty Bumppo and Huckleberry Finn came from. These locations are controlled by a number of literals who were written off as physical embodiment of literary ideals and genre. March 25, 2010 Examples of these characters include Mr. Revise who is the embodiment of censorship and revision, his brother Bookburner who is the personification of book burning, their father Gary the Pathetic Fallacy who is the personification of anthropomorphic non-living objects, Dex the Deus Ex Machina, Kevin Thorne who was the embodiment of actual writing and his archenemy Writer's Block.
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In high school, Anger started to become interested in the occult, which he had first indirectly encountered through reading L. Frank Baum's Oz books as a child, with their accompanying Rosicrucian philosophies. Kenneth was very interested in the works of the French ceremonial magician Eliphas Levi, as well as Sir James Frazer's The Golden Bough, although his favorite writings were those of the English occultist Aleister Crowley. Crowley had founded a religion known as Thelema based upon a spiritual experience that he had in Egypt in 1904, in which he claimed a being known as Aiwass had contacted him and recited to him The Book of the Law. Kenneth subsequently became a great fan of Crowley's work and converted to Thelema.
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Jason Josephson-Storm has argued that Crowley built on 19th- century attempts to link early Christianity to pre-Christian religions, such as Frazer's Golden Bough, to synthesize Christian theology and Neopaganism while remaining critical of institutional and traditional Christianity. Both during his life and after it, Crowley has been widely described as a Satanist, usually by detractors. Crowley stated he did not consider himself a Satanist, nor did he worship Satan, as he did not accept the Christian world view in which Satan was believed to exist. He nevertheless used Satanic imagery, for instance by describing himself as "the Beast 666" and referring to the Whore of Babylon in his work, while in later life he sent "Antichristmas cards" to his friends.
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The fair was parted between the `college' and the `city' side, with the college side tracing its rights to the fair from the Manor of Walton. The medieval fair was held in Walton Manor, where it took place in the St Giles' churchyard on St Giles Day and during the following week. There were also various pleasant traditions, such as anyone with a beershop was allowed to bring barrels of beer to St Giles' Fair for sale.The Story of St. Giles and the Show, National Fairground Archive, The University of Sheffield, UK. Another custom was that any householder in St Giles itself could sell beer and spirits during the fair by hanging the bough of a tree over their front door.
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Mike Neville obituary, The Guardian, 13 September 2017 After five years working in the theatre, Neville switched permanently to television in 1962 and joined Tyne Tees full-time as a continuity announcer, newsreader and reporter. In March 1964, he became the anchorman of the station's nightly news magazine programme, North East Newsview, but within a short time, he was approached by BBC North East to replace Frank Bough as the anchor of its rival news programme Look North. Neville went onto anchor Look North for 32 years, becoming the longest serving main anchor of any BBC regional news programme. From 1969 to 1983, he became well known nationally for his contributions to the early evening magazine programme Nationwide – a programme he would go onto present occasionally.
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Frazer argued furthermore that Jupiter and Juno were simply duplicate names of Jana and Janus; that is, Diana and Dianus, all of whom had identical functions and origins. Frazer's speculatively reconstructed folklore of Diana's origins and the nature of her cult at Nemi were not well received even by his contemporaries. Godfrey Lienhardt noted that even during Frazer's lifetime, other anthropologists had "for the most part distanced themselves from his theories and opinions", and that the lasting influence of The Golden Bough and Frazer's wider body of work "has been in the literary rather than the academic world." Robert Ackerman wrote that, for anthropologists, Frazer is "an embarrassment" for being "the most famous of them all" and that most distance themselves from his work.
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Under the Mistletoe Bough (Carruthers, 1908) and Ill-Gotten Gain (Carruthers, 1909) In 1918 she married for a third time and wrote at least three booksLove In The Darkness (London, Skeffington & Son, 1918), Shadows of Desires (London, 1919), and Detective Sylvia Shale (London, Hurst & Blackett, 1924) as Mrs Sydney Groom. Her eldest brother Adrian Bernard Klein also became a writer, he was an artist and wrote books on photography and cinematography. After serving as an officer in the British Army, he became a Fellow of the Royal Photographic Society and changed his name to Adrian Cornwell-Clyne. Denise Naomi Klein married firstly Arthur Robins in 1918, a corn broker on the Baltic Exchange,Lorrimer, Claire, You Never Know (autobiography) Chapter 1 online at clairelorrimer.
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The mother would hang the child from a basket on a branch in a tree and waited to see if it would come back to life. The line “when the bough breaks the baby will fall” would suggest that the baby was dead weight, so heavy enough to break the branch. Yet another theory is that the song is from the 17th-century British navy to describe the 'tree top, or cradle' (now commonly referred to as the crows nest) the powder boys (or cabin boys) had to climb up too to keep a look out. If you keep in mind this was the highest point in the ship and read the lyrics with this thought the Nursery Rhyme makes perfect sense.
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In 1954, she published The Divine King in England, in which she greatly extended on the theory, taking in an influence from Sir James Frazer's The Golden Bough, an anthropological book that made the claim that societies all over the world sacrificed their kings to the deities of nature. In her book, she claimed that this practice had continued into medieval England, and that, for instance, the death of William II was really a ritual sacrifice. She also claimed that a number of important figures who died violent deaths, such as Archbishop Thomas Becket, were killed as a replacement for the king.Murray, M.A. The Divine King in England No academic took the book seriously, and it was ignored by many of her supporters.
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Sometimes the term "ghost" is used synonymously with any spirit or demon; however, in popular usage the term typically refers to the spirit of a deceased person. The belief in ghosts as souls of the departed is closely tied to the concept of animism, an ancient belief that attributed souls to everything in nature. As the 19th-century anthropologist George Frazer explained in his classic work, The Golden Bough (1890), souls were seen as the 'creature within' which animated the body. Although the human soul was sometimes symbolically or literally depicted in ancient cultures as a bird or other animal, it was widely held that the soul was an exact reproduction of the body in every feature, even down to the clothing worn by the person.
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Competition involving root Vocabulary items is a topic of ongoing research, however. Early work in Distributed Morphology suggests that a single, abstract lexical root appears in the syntax; in this view, roots do not compete for insertion into root nodes, but exist in free variation, constrained only by semantic and pragmatic well-formedness. Subsequent research has suggested that the distribution of root Vocabulary items can be grammatically restricted (Embick 2000, Pfau 2000, Marantz 2013); this means that roots may be featurally restricted and thus subject to competition. The issue of whether root alternations such as buy-Ø/bough-t are better handled by suppletion or readjustment rules remains a topic of debate (Embick & Marantz 2008, Siddiqi 2009, Bonet & Harbour 2012).
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A small boy documented to haunt the terrace is said to have fallen from the roof sometime in the 18th century. In addition, Bramshill House was cited by the historian William Page as a possible location for the Legend of the Mistletoe Bough, a ghost story associated with several English country mansions. This legend tells of a bride who supposedly hid in a wooden chest during a game of hide and seek on her wedding night. In the case of Bramshill House, the story has it that this happened at Christmas time, and that the bride was found fifty years later still wearing her wedding dress and with a sprig of mistletoe in her hand; the chest is on display in the entrance hall.
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The belief that apparently unconnected things share a mystical connection is common to most cultures; it is one of the principles of sympathetic magic identified by anthropologist James George Frazer in The Golden Bough. Examples of the theory of interconnectedness in Western culture include the Platonic concept of macrocosm and microcosm, expressed in Hermeticism by the aphorism, "as above, so below"; the doctrine of signatures advocated in the Renaissance by Paracelsus; the Jewish mystical practice of Kabbalah, which Renaissance humanists attempted to Christianize; and the doctrine of correspondence in the theology of Emanuel Swedenborg. Tables of correspondences are not limited to magical spellcasting. Gnostic books in the Nag Hammadi Library contain lists of aeons and archons (good and evil beings), correlating them to virtues and vices.
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Later in the romance, Sir Yvain, having heard this story from Sir Colgrievance, follows the same route, encounters the same giant herdsman and arrives at a fountain that appears to have similar properties to the Lake of Nemi, whose ancient customs Sir J G Frazer described in The Golden Bough. Here, Sir Yvain becomes the Knight of the Fountain by defeating the fountain's incumbent and, after many adventures, arrives at a castle owned by a lord whose wife is Sir Gawain's sister. Sir Gawain's nephews have been captured by a giant: :"The geant was bath large and lang :And bare a levore of yren ful strang; :Tharwith he bet tham bitterly..."Braswell, Mary Flowers. 1995. Sir Perceval of Galles and Yvain and Gawain.
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The Golden Bough Playhouse is a historic theatre in Carmel-by-the-Sea, California on Monte Verde St., between 8th and 9th Avenues. The playhouse occupies the site of the former Carmel Arts and Crafts Clubhouse, Carmel's first cultural center and theatre, built in 1906-1907 on Casanova Street, and the Arts and Crafts Hall, built in 1923-1924 on an adjacent lot on Monte Verde Street. The early Carmel bohemians participated in events held at these facilities, including writers Mary Austin and George Sterling. The dramatic presentations there achieved national attention as early as 1914, and an article in The Mercury Herald commented "...a fever of activity seems to have seized the community and each newcomer is immediately inoculated and begins with great enthusiasm to do something... with plays, studios and studies...".
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Graves described The White Goddess as "a historical grammar of the language of poetic myth". The book draws from the mythology and poetry of Wales and Ireland especially, as well as that of most of Western Europe and the ancient Middle East. Relying on arguments from etymology and the use of forensic techniques to uncover what he calls 'iconotropic' redaction of original myths, Graves argues for the worship of a single goddess under many names, an idea that came to be known as "Matriarchal religion" in feminist theology of the 1970s. The Golden Bough (1922, but first edition published 1890), an early anthropological study by Sir James George Frazer, is the starting point for much of Graves's argument, and Graves thought in part that his book made explicit what Frazer only hinted at.
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Although incarcerated in the village, Jack managed to rally up all the other imprisoned Fables to help him escape. Afterwards, he befriended a Literal named Gary the Pathetic Fallacy and together they became entangled in more adventures. Jack's adventures consisted of him getting married in Las Vegas and fighting a Fable mob leader named Lady Luck, getting stabbed by the Excalibur in the chest and finding out that he was just a copy of another Fable named Wicked John, heading out into Americana to find lost treasures with Humpty Dumpty, and returning to the Golden Boughs just in time to lead them in a fight against a powerful Literal named Bookburner. After successfully defeating Bookburner, Jack and Gary then promptly left the Golden Bough to finally enjoy their new found treasure.
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Surviving lore concerning the rex Nemorensis indicates that this priest or king held a very uneasy position. Macaulay's quatrain on the institution of the rex Nemorensis states: : Those trees in whose dim shadow The ghastly priest doth reign The priest who slew the slayer, And shall himself be slain. This is, in a nutshell, the surviving legend of the rex Nemorensis: the priesthood of Diana at Nemi was held by a person who obtained that honour by slaying the prior incumbent in a trial by combat, and who could remain at the post only so long as he successfully defended his position against all challengers. However, a successful candidate had first to test his mettle by plucking a golden bough from one of the trees in the sacred grove.
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Patricia Roc (born Felicia Miriam Ursula Herold; 7 June 1915 – 30 December 2003) was an English film actress, popular in the Gainsborough melodramas such as Madonna of the Seven Moons (1945) and The Wicked Lady (1945), though she only made one film in Hollywood, Canyon Passage (1946). She also appeared in Millions Like Us (1943), Jassy (1945), The Brothers (1947) and When the Bough Breaks (1947). She was employed by the studio of J. Arthur Rank, who called her "the archetypal British beauty" She achieved her greatest level of popularity in British films during the Second World War in escapist melodramas for Gainsborough Studios. She did little acting work after the death of her husband, making only a few television appearances including the first episode of The Saint.
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Title page from the first American edition of FitzGerald's translation, 1878 Stanza XI above, from the fifth edition, differs from the corresponding stanza in the first edition, wherein it reads: "Here with a Loaf of Bread beneath the bough/A Flask of Wine, a Book of Verse – and Thou". Other differences are discernible. Stanza XLIX is more well known in its incarnation in the first edition (1859): The fifth edition (1889) of stanza LXIX, with different numbering, is less familiar: "But helpless Pieces of the Game He plays/Upon this Chequer-board of Nights and Days;/Hither and thither moves, and checks, and slays,/And one by one back in the Closet lays." FitzGerald's translation of the Rubáiyát is notable for being a work to which allusions are both frequent and ubiquitous.
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The company was founded in 1982 as GroveMont Theatre by Carmel-by-the-Sea resident Stephen Moorer, who served as its artistic director from 1983 to 2008, and its Executive Director since 2009. The organizational name changed to Pacific Repertory Theatre in 1994 when the company acquired the historic site of the Golden Bough Playhouse in downtown Carmel, and announced intentions to establish a professional theatre for the region. In 2001, in order to facilitate an appearance by Olympia Dukakis and Louis Zorich in Chekhov's The Cherry Orchard, the company entered into a seasonal agreement with Actors' Equity Association, and as a result, it became the only professional theatre in Monterey County. The company gained national attention, beginning in 2001, for its series of Shakespeare plays entitled Royal Blood: The Rise and Fall of Kings.
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Parsons adhered to the occult philosophy of Thelema, which had been founded in 1904 by the English occultist Aleister Crowley following a spiritual revelation that he had in Cairo, Egypt, when—according to Crowley's accounts—a spirit being known as Aiwass dictated to him a prophetic text known as The Book of the Law. Prior to becoming aware of Thelema and Crowley, Parsons' interest in esotericism was developed through his reading of The Golden Bough (1890), a work in comparative mythology by Scottish social anthropologist James George Frazer. Parsons had also attended lectures on Theosophy by philosopher Jiddu Krishnamurti with his first wife Helen, but disliked the belief system's sentiment of "the good and the true". During rocket tests, Parsons often recited Crowley's poem "Hymn to Pan" as a good luck charm.
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The book explores the connection between astronomy and mythology, arguing that ancient man used "Lunar knowledge" (intuition) as opposed to modern man's "Solar knowledge" (logic) to interpret the universe and therefore possessed an entirely different but equally valid mentality from that of modern man. Wilson proposes that the outlook of ancient man was based on "seeing the big picture" rather than logically breaking down the universe into its constituent parts. Wilson develops this idea of civilizations founded on Lunar Knowledge together with astronomy to explain the monumental and seemingly spontaneous achievements of ancient cultures such as the Pyramid Complex at Giza in Egypt. Wilson argues that the essential weakness of James George Frazer's The Golden Bough is that Frazer attributed the fundamental mythological systems to the beginnings of the farming cultures, specifically to fertility.
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There is a connection between the town's name and Aricia, the wife of Hippolytus (Virbius), the Roman forest god who lived in the sacred forests near Aricia. According to a vague reference by Caius Julius Solinus, Ariccia was founded by Archilocus Siculus ("Archilocus of the Siculi" or Sicels) in very ancient times.Hermann Peter, Historicorum Romanorum Fragmenta Ruins found in the city confirm the existence of a settlement in the 8th-9th centuries BC. From the end of the 6th century BC until 338 BC, the city was the central member of the Latin League. In its territory, which then included the Lake of Nemi, was located the sanctuary of Diana Aricina (or Diana Nemorensis) held by the Latin cities in common, and presided over by the Rex Nemorensis made famous in Frazer's The Golden Bough.
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Tara Lyn Subkoff (born December 10, 1972)"United States Public Records, 1970-2009," database, FamilySearch (22 May 2014), Tara Lyn Subkoff, Residence, West Hollywood, California, United States; a third party aggregator of publicly available information. is an American actress, conceptual artist, director, and fashion designer. Touted as an "it girl" of the late 1990s, Subkoff made her film debut in the thriller When the Bough Breaks (1994) opposite Martin Sheen, and has had supporting roles in As Good as It Gets (1997), The Last Days of Disco (1998), The Cell (2000), and The Notorious Bettie Page (2005). In 2001, she co-founded an art collective-turned-fashion line, Imitation of Christ, which featured pieces hand-sewn solely from recycled vintage and thrift store clothing, and has since worked primarily as a conceptual artist.
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Her first star-billed role was in the 1994 thriller When the Bough Breaks. In 1995, she had supporting roles in Sandra Bullock's box-office hit While You Were Sleeping, and Andy García's flop Steal Big Steal Little. The following year, Walker co-starred alongside Shaquille O'Neal in the fantasy comedy film, Kazaam. In 1996, Walker was cast in the leading role as Doctor Samantha Waters in the NBC crime drama series Profiler, a role for which she received a Saturn Award for Best Actress on Television nomination in 1998, and a Satellite Award for Best Actress – Television Series Drama. In 1996, she was listed as one of People's "40 Most Fascinating People on TV." Walker starred as the lead during the first three seasons, but left the show in the fall of 1999.
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The social anthropologist Sir James George Frazer wrote in a 1910 preface to The Golden Bough, originally published in 1890, that while he had never studied Hegel, his friend James Ward, and the philosopher J. M. E. McTaggart, had both suggested to him that Hegel had anticipated his view of "the nature and historical relations of magic and religion". Frazer saw the resemblance as being that "we both hold that in the mental evolution of humanity an age of magic preceded an age of religion, and that the characteristic difference between magic and religion is that, whereas magic aims at controlling nature directly, religion aims at controlling it indirectly through the mediation of a powerful supernatural being or beings to whom man appeals for help and protection."Frazer 1976. pp. ix, 423.
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Among his fellow- students of this period and companions of a later time were William Bell Scott, Horatio MacCulloch, Sam Bough, and George Paul Chalmers. In 1848, when seventeen years of age, he exhibited a picture, ' On the Forth,' at the Royal Scottish Academy, and from that time till his death he was always represented at the annual exhibitions. His skill and accuracy as a draughtsman led to his being employed to make illustrations for several medical works ; and his care and discretion as an artist brought him much employment in restoring pictures for Henry Doig, art-dealer, Edinburgh, whose daughter he married in 1858. To extend his experience he studied for a long time in Belgium, there using water-colour as his principal medium, though his chief work was done in oil- colour.
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At the age of eight or ten in Peckham Rye, London, Blake claimed to have seen "a tree filled with angels, bright angelic wings bespangling every bough like stars." According to Blake's Victorian biographer Gilchrist, he returned home and reported the vision and only escaped being thrashed by his father for telling a lie through the intervention of his mother. Though all evidence suggests that his parents were largely supportive, his mother seems to have been especially so, and several of Blake's early drawings and poems decorated the walls of her chamber.A note of caution, however: Peter Ackroyd recounts that on one occasion "his mother beat him for declaring that he had seen visions", suggesting that, though "he was beaten only once... it became a source of perpetual discontent".
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Film versions of the story include a 1904 production by the Clarendon Film Company, directed by Percy Stow; a 1923 version made by the British and Colonial Kinematograph Company; and a 1926 production by Cosmopolitan Films, directed by C.C. Calvert. The Percy Stow film version of the story can be seen on the BFI player with a new specially commissioned score by Pete Wiggs from the band Saint Etienne The story of the Mistletoe Bough is also recounted in the 1948 Alfred Hitchcock film Rope, where it is said to be the favorite tale of the main character, Brandon Shaw. Unbeknownst to the story teller, Shaw has previously murdered his friend, former classmate David Kentley and hidden the body in the chest in front of which they are standing.
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There is a salmon-inhabited well or fountain in Tír na nÓg that is found near an enormous tree or grove of nine hazels - or a lady's bower, "where bloom was on every bough, and the air heavy with the sweetness of orchards" and a lake area (perhaps Dulcinea). Typically an enormous tree lies at the centre of the island, and birds singing beautiful music in its branches are stated in the echtrai to be the souls of the dead. A drinking horn suspended near the well or an enchanted cup is also present in some of the tales along with a silver branch containing golden apples (perhaps even somewhere an enchanted herb and a false war). There are cities and fortresses made of precious metals and feather thatch in Tír na nÓg, although their exact number is not clear.
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The term "dying god" is associated with the works of James Frazer, Jane Ellen Harrison, and their fellow Cambridge Ritualists.Ackerman 2002, 163, lists divine kingship, taboo, and the dying god as "key concepts" of not only Frazer, but Harrison and others of the ritualist school, in contrast to differences among these scholars. At the end of the 19th century, in their The Golden Bough and Prolegomena to the Study of Greek Religion, Frazer and Harrison argued that all myths are echoes of rituals, and that all rituals have as their primordial purpose the manipulation of natural phenomena. The Osiris-bed, where he renews the harvest cycle in Egypt Early in the 20th century, Gerald Massey argued that there are similarities between the Egyptian dying-and-rising god myths and Jesus, but Massey's factual errors often render his works nonsensical.
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After the war, Wallace returned to his studies and earned his B.A. in history in 1947 and an M.A. and PhD in anthropology in 1949 and 1950 respectively from the University of Pennsylvania. It was during 1947 studies, when he published his first article entitled "Woman, Land, and Society: Three Aspects of Aboriginal Delaware Life", and following its success, joined the Department of Anthropology after reading The Golden Bough by James George Frazer. During his graduate studies at Penn, Wallace was a student of American ethnologist Frank Speck and when professors Alfred Irving Hallowell, Loren Eiseley, and Ward Goodenough joined the faculty, Wallace became their student too. For his M.A. in 1949, Wallace wrote a thesis titled "A Psychocultural Analysis of the Life of Teedyuscung, a Delaware Indian, 1700-1763" which was published same year under King of the Delawares title.
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In a dell above where the tripwire and bough had been discovered, officers discovered a crucifix, a National Registration Card issued to one Joan Pearl Wolfe, a blank document issued by the Canadian Army to men requesting permission to marry, and a letter written by Wolfe to a Canadian soldier named August Sangret, informing him of her pregnancy, and her hopes of his agreeing to marry her. Also found were a further fragment of the victim's skull, and a tooth. The personal possessions belonging to the victim were identified by Edith Watts as belonging to her daughter. Furthermore, Superintendent Richard Webb had earlier recognised Wolfe's name, having interviewed her in both July and August after she had been taken into custody due to concerns for her welfare, due to her living on the common in makeshift shelters.
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In 2009, the archaeologists Martin Smith and Megan Brickley noted that Bennett's excavations had taken heed of Pitt-Rivers's advice that excavations should be recorded in full. They noted that Bennett had provided "clear plan and section drawings, photographs of the monument and careful attempts to consider site formation processes." Suggesting that the monument was constructed on agricultural land, in his published report Bennett cited the ideas of anthropologist James Frazer in The Golden Bough in proposing that the Coldrum Stones "may at one time have been dedicated, though not necessarily initially so, to the worship of the corn god and of agriculture." He believed that the human remains found at the site were the victims of human sacrifice killed in fertility rites; conversely, Evans later stated that "we have no means of knowing" whether human sacrifice had taken place at the site.
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Isaac Bonewits founded ADF with the goal of "researching and expanding sound modern scholarship about the ancient Celts and other Indo- European peoples, in order to reconstruct what the Old Religions of Europe really were." Bonewits wanted to focus on scholarship as a reaction to more revisionist types of Neopaganism, such as those claiming direct descent from a "Great Matriarchy" of pre-historic times (see James Frazer's The Golden Bough). The works of Georges Dumézil on Indo-European social structures and mythologies were especially influential in Bonewits's thinking. Related to the focus on scholarship, Isaac started the ADF Study Program with the goal of producing credible, knowledgeable Neopagan clergy; actual druid priests and priestesses, who would be able to fulfill all the roles of modern clergy for other Neopagans, such as birth, marriage, and funerary rites.
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Murray was interested in ascribing naturalistic or religious/ceremonial explanations to some of the more fantastical descriptions found in early modern witch trial records. Murray suggested, based in part on the work of James Frazer in The Golden Bough, that the witches accused in the trials worshiped a pre-Christian god associated with forests and the natural world. Murray identified this god as Janus (or Dianus, following Frazer's suggested etymology), who she described as a "Horned God" of the wilds in order to explain descriptions of a horned Satan provided by witch trial confessions. Because those accused of witchcraft often described witches meetings as involving sexual orgies with Satan, she suggested that a male priest representing Dianus would have been present at each coven meeting, dressed in horns and animals skins, who engaged in sexual acts with the gathered women.
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The Marching Salukis began as a military-style marching band, and began evolving into its present form around 1965 under the directorship of Donald Canedy. Tuxedo jackets and homburg hats were adopted as the uniform, arrangements of jazz, big band and rock music started to come into use, and a loose approach to marching drills was taken. Many of the early arrangements were written by Grammy-winning composer Glen Daum, a trombonist in the band in the 1960s, and are still in use.SIUC alum sings praises of liberal arts education In the late 1960s to 1997, the band was led by Michael D. Hanes. Other directors have included Nick Koenigstein(1967-68 while Hanes was on military tour of duty), Dan Philips (assistant 1988-1997), Travis Almany (1997), Matt Bishop (1998), Thomas Bough (1999-2005), and Andrew Tucker (2005 - 2009).
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The word may have come from the Goidelic languages. Frazer and Kelley report a Manx new-year song that begins with the line To-night is New Year's Night, Hogunnaa but did not record the full text in Manx.Frazer, Sir James George The Golden Bough 1922Kelley, Ruth The Book of Hallowe'en (1919) Kelley himself uses the spelling Y Kelley, Yuan Fockleyr Gailckagh as Baarlagh (1866) The Manx Society whereas other sources parse this as and give the modern Manx form as Hob dy naa.Folk-lore – A Quarterly Review of Myth, Tradition, Institution and Custom Vol II (1891) The Folk-lore Society Manx dictionaries though give (), generally glossing it as "Hallowe'en",Broderick, G. A Handbook of Late Spoken Manx Niemeyer (1984) Fargher, Douglas Fockleyr Baarle-Gaelg (1979) Shearwater Press same as many of the more Manx-specific folklore collections.
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Murray was very interested in ascribing naturalistic or religious ceremonial explanations to some of the more fantastic descriptions found in witch trial testimony. Murray suggested, based in part on the work of James Frazer in The Golden Bough, that the witches accused in the early modern trials were not in fact Satanists, but worshiped a pre- Christian god associated with forests and the natural world. Murray identified this god as Janus (or Dianus, following Frazer's suggested etymology), who she described as a "Horned God" of the wilds in order to explain descriptions of a horned Satan provided by witch trial confessions. Because those accused of witchcraft often described witches meetings as involving sexual orgies with Satan, she suggested that a male priest representing Dianus would have been present at each coven meeting, dressed in horns and animals skins, who engaged in sexual acts with the gathered women.
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Tilton, 65 His last major poem that year was "The Last Leaf", which was inspired in part by a local man named Thomas Melvill, "the last of the cocked hats" and one of the "Indians" from the 1774 Boston Tea Party. Holmes would later write that Melvill had reminded him of "a withered leaf which has held to its stem through the storms of autumn and winter, and finds itself still clinging to its bough while the new growths of spring are bursting their buds and spreading their foliage all around it."Holmes, Complete Poetical Works, 4 Literary critic Edgar Allan Poe called the poem one of the finest works in the English language.Hoyt, 45 Years later, Abraham Lincoln would also become a fan of the poem; William Herndon, Lincoln's law partner and biographer, wrote in 1867: "I have heard Lincoln recite it, praise it, laud it, and swear by it".
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Tenacious lawyer Lieutenant Colonel Sarah "Mac" MacKenzie (Catherine Bell), a by-the-book Marine, is tasked with prosecuting, defending, and enforcing the laws of the sea as a member of the Navy's elite Judge Advocate General Corps. Along with her partner Commander Harmon "Harm" Rabb, Jr. (David James Elliott) - a former Tomcat pilot - Mac investigates a plethora of cases including desertion ("The Promised Land"), oxygen deprivation ("In Thin Air"), sexual harassment ("Offensive Action"), a mishap aboard the USS Seahawk ("When the Bough Breaks"), and a death during surgery ("Complications"). Also this season, Bud Roberts (Patrick Labyorteaux) is injured in Afghanistan ("Critical Condition"), Petty Officer Jennifer Coates (Zoe McLellan) joins JAG ("All Ye Faithful"), Commander Theodore Lindsey (W.K. Stratton) returns ("Fortunate Son"), Clayton Webb (Steven Culp) goes missing in Paraguay ("A Tangled Webb"), and Rear Admiral A.J. Chegwidden (John M. Jackson) accidentally ejects from an F-14 Tomcat ("Heart and Soul").
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From 1913 to 1923, Lugg appeared in nine films, including Scrooge (1913)Scrooge on the Internet Movie Database, accessed 13 December 2009 and as Simon Ingot in David Garrick (1913),David Garrick (1913) on the Internet Movie Database, accessed 13 December 2009 both of which he appeared in with Seymour Hicks and Ellaline Terriss. His other film roles were Andrew Vernon in Daddy (1917), Sir John Haviland in Ave Maria (1918), Grandfather in The Old Curiosity Shop (1921), Down Under Donovan (1922), Soames in The Three Students (1923), Baron de Clifford in The Mistletoe Bough (1923), and John of Oxford in Becket (1923).William Lugg on the Internet Movie Database, accessed 13 December 2009 Lugg and his wife Ellen Florence, née Smith, had a son, Alfred (born 1889), who also became an actor. Lugg retired in 1927 and died in Norwood, London, aged 87.
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Tryggve Mettinger, "The 'Dying and Rising God': A survey of Research from Frazer to the Present Day", in Batto et al. (eds.), David and Zion: Biblical Studies in Honor of J. J. M. Roberts (2004), 373-386 One of the leading scholars in the deconstruction of Frazer's "dying-and-rising god" category was Jonathan Z. Smith, whose 1969 dissertation discusses Frazer's Golden Bough, and who in Mircea Eliade's 1987 Encyclopedia of religion wrote the "Dying and rising gods" entry, where he dismisses the category as "largely a misnomer based on imaginative reconstructions and exceedingly late or highly ambiguous texts", suggesting a more detailed categorisation into "dying gods" and "disappearing gods", arguing that before Christianity, the two categories were distinct and gods who "died" did not return, and those who returned never truly "died".Smith, Jonathan Z. (1987). "Dying and Rising Gods", in The Encyclopedia of Religion Vol.
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Sir James George Frazer, the anthropologist who is most directly responsible for promoting the concept of a "dying and rising god" archetype The late nineteenth-century Scottish anthropologist Sir James George Frazer wrote extensively about the existence of a "dying-and rising god" archetype in his monumental study of comparative religion The Golden Bough (the first edition of which was published in 1890) as well as in later works. Frazer's main intention was to prove that all religions were fundamentally the same and that all the essential features of Christianity could be found in earlier religions. Although Frazer himself did not explicitly claim that Jesus was a "dying-and-rising god" of the supposedly typical Near Eastern variety, he strongly implied it. Frazer's claims became widely influential in late- nineteenth- and early-twentieth-century scholarship of religion, but are now mostly rejected by modern scholars.
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Unfortunately, his début came at a time when another Pierrot at the Funambules, Paul Legrand, was just beginning to make a reputation for himself; Charles had been conscripted as his replacement, in fact, while Legrand fulfilled an engagement at the Adelphi in London.Hugounet, pp. 125-26. When he returned, he and Charles fell into a rivalry, which persisted until Legrand left the theater in 1853. Two years later, Charles accepted an engagement at the Délassements-Comiques, and he was not to return to the Funambules until 1862, when he appeared in its last two pantomimes, The Golden Bough and Pierrot's Memoirs, before the theater was demolished, a casualty of Haussmann's renovation of Paris.The Funambules reopened on the Boulevard de Strasbourg in 1867; ten years later, it was still producing pantomimes, though of a very impoverished kind (see Storey, Pierrots on the stage, pp. 181, 320–321).
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In "Judas on a Pole", she and her brother are identified as having the same blood type, blood type O. In "Glowing Bones in the Old Stone House", she is shown to be a good cook: Booth's comment on her mac and cheese is that he'd "like to be alone with it". In the season 3 episode, "Mummy in the Maze", it is revealed that Brennan's favorite superhero is Wonder Woman, and that she always goes as Wonder Woman to the Jeffersonian's Halloween party. In "The Baby in the Bough", it is revealed that Brennan is a registered foster parent, at her brother's request, to take in his stepdaughters in case anything should happen to him and his girlfriend. In the season 3 episode, "Intern in the Incinerator", Booth reveals that Brennan's favorite flower is a Daffodil, her second favorite flower is a Daisy, and her favorite planet is Jupiter.
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Capitoline Triad The earliest pantheon included Janus, Vesta, and a leading so-called Archaic Triad of Jupiter, Mars, and Quirinus, whose flamens were of the highest order. According to tradition, Numa Pompilius, the Sabine second king of Rome, founded Roman religion; Numa was believed to have had as his consort and adviser a Roman goddess or nymph of fountains and of prophecy, Egeria. The Etruscan-influenced Capitoline Triad of Jupiter, Juno and Minerva later became central to official religion, replacing the Archaic Triad – an unusual example within Indo-European religion of a supreme triad formed of two female deities and only one male. The cult of Diana became established on the Aventine Hill, but the most famous Roman manifestation of this goddess may be Diana Nemorensis, owing to the attention paid to her cult by J.G. Frazer in the mythographical classic The Golden Bough.
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After Aston received some notice as a playwright for Clay Soldiers in 1991, his second major work, When the Bough Breaks, performed in Sydney and Melbourne, established his reputation as a well known writer within Sydney's fringe theatre scene. Other writing credits followed, including numerous corporate videos, radio and television commercials, and episodes of the Australian sitcom, Hey Dad. Aston's play, The Method, was one of the inaugural plays which opened the newly refurbished Independent Theatre; and he was later commissioned to write plays for Canberra's Jigsaw Theatre on the role of media (Mercury, 1996), and on Federation, (Post & Rail, 2001). A graduate of the NIDA Playwrights Studio, Aston was writer-in residence and founding member of the prominent Sydney fringe theatre company, Big Hand Theatre Co in the early 1990s; and was also playwright-in-residence for Theatre South (Wollongong) and Self Raising Theatre (Bathurst).
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The Cherokee feared that the unjust killing of a wolf would bring about the vengeance of its pack mates, and that the weapon used for the deed would be useless in future unless exorcised by a medicine man. However, they would kill wolves with impunity if they knew the proper rites of atonement, and if the wolves themselves happened to raid their fish nets.The Golden Bough: A Study in Magic and Religion, by James George Frazer, James Frazer, George Stocking, Penguin Classics, 1996 When the Kwakiutl killed a wolf, the animal would be laid out on a blanket and have portions of its flesh eaten by the perpetrators, who would express regret at the act before burying it. The Ahtna would take the dead wolf to a hut, where it would be propped in a sitting position with a banquet made by a shaman set before it.
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Now working as a semi- instrumental project, with an increased interest in film and site-specific work, the band performed at the Imaginary Musics festival in Switzerland in May 2017 (playing an audio-visual "Music for Kopfkino" set) and at a combined sound-art installation and concert ('Under the Blossom That Hangs On The Bough') in Birmingham's Martineau Gardens as part of the for-Wards project and festival for June 2017. In 2018 the band released a new album, Across the Meridian, on Domino Records "Pram announce new album 'Across the Meridian'" (Domino Records news page, 13 June 2018 (with Sam Owen now handling vocals). The album was launched at a Club Integrale Midlands concert at the Edge, on 20 July 2018, followed by concerts at The Lexington, London, on 22 July and the Soup Kitchen, Manchester, on 26 July (with Fliss Kitson of The Nightingales playing drums).
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Peter Jones, Brian Johnston and Robert Hudson commentated in the 1980s on BBC Radio 2 and Jon Champion, Tony Adamson and Peter Drury commentated for BBC Radio 5 and 5 Live in the 1990s. Howard Marshall commentated on the first BBC TV Boat Race in 1938 with a camera at the start and the finish. Desmond Hill commentated for the BBC in the 1960s and Harry Carpenter commentated for the BBC in the 1970s up to 1990 and Gerald Sinstadt commentated in 1991 and 1992 while Barry Davies became the voice of the Boat Race for the BBC for the years 1993 to 2004 and Steve Rider was the host, previous BBC hosts were David Coleman, Frank Bough and Harry Carpenter. Peter Drury then took over as the main commentator for ITV from 2005 to 2009 while coverage was presented by Gabby Logan, then Mark Durden-Smith and finally Craig Doyle.
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Rospo Pallenberg and John Boorman wrote the screenplay, which is primarily an adaptation of Malory's Morte d'Arthur (1469–70) recasting the Arthurian legends as an allegory of the cycle of birth, life, decay, and restoration, by stripping the text of decorative or insignificant details. The resulting film is reminiscent of mythographic works such as Sir James Frazer's The Golden Bough and Jessie Weston's From Ritual to Romance; Arthur is presented as the "Wounded King" whose realm becomes a wasteland to be reborn thanks to the Grail, and may be compared to the Fisher (or Sinner) King, whose land also became a wasteland, and was also healed by Perceval. "The film has to do with mythical truth, not historical truth," Boorman remarked to a journalist during filming. The Christian symbolism revolves around the Grail, perhaps most strongly in the baptismal imagery of Perceval finally achieving the Grail quest.
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Dhu Heartach Lighthouse, During Construction by Sam Bough (1822–78) Between 1800 and 1854 thirty ships were wrecked on the reef;Bathhurst (2000) pp. 210–35. however, the requirement for a lighthouse was not only to warn seafarers away from Dhu Heartach itself, but also to guide them past the fearsome Torran Rocks, which lie between the Ross of Mull and Colonsay. Originally it was considered to be an impossible site for a light, but the loss of the steamer Bussorah with all thirty-three hands on her maiden voyage in 1863 and of an astonishing 24 vessels in the area in a storm on 30–31 December 1865 encouraged positive action under pressure from insurers Lloyd's of London and a Captain Bedford of the Admiralty.Stevenson (1872) pp. 4, 6. The engineering work was supervised by the famous Stevenson family of engineers, the brothers Thomas (father of Robert Louis) and David commencing work in 1866.
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Sir James George Frazer, the anthropologist who is most directly responsible for promoting the concept of a "dying and rising god" archetype The late nineteenth-century Scottish anthropologist Sir James George Frazer wrote extensively about Tammuz in his monumental study of comparative religion The Golden Bough (the first edition of which was published in 1890) as well as in later works. Frazer claimed that Tammuz was just one example of the archetype of a "dying-and-rising god" found throughout all cultures. Frazer and others also saw Tammuz's Greek equivalent Adonis as a "dying-and-rising god". Origen discusses Adonis, whom he associates with Tammuz, in his Selecta in Ezechielem ( “Comments on Ezekiel”), noting that "they say that for a long time certain rites of initiation are conducted: first, that they weep for him, since he has died; second, that they rejoice for him because he has risen from the dead (apo nekrôn anastanti)" (cf. J.-P.
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On later vases, Charon is given a more "kindly and refined" demeanor. In the 1st century BC, the Roman poet Virgil describes Charon, manning his rust-colored skiff, in the course of Aeneas's descent to the underworld (Aeneid, Book 6), after the Cumaean Sibyl has directed the hero to the golden bough that will allow him to return to the world of the living: > There Charon stands, who rules the dreary coast – > A sordid god: down from his hairy chin > A length of beard descends, uncombed, unclean; > His eyes, like hollow furnaces on fire; > A girdle, foul with grease, binds his obscene attire.Virgil, Aeneid > 6.298–301, as translated by John Dryden. Other Latin authors also describe Charon, among them Seneca in his tragedy Hercules Furens, where Charon is described in verses 762–777 as an old man clad in foul garb, with haggard cheeks and an unkempt beard, a fierce ferryman who guides his craft with a long pole.
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Following his graduation, Howard gained employment on a farm in Gloucestershire, and on his day off each week he travelled to Gloucester or Cheltenham. In the latter was a second-hand bookstore where he purchased a number of books on esoteric subjects, including John Symonds' biography of the occultist Aleister Crowley, The Great Beast, Crowley's own Magick in Theory and Practice, Robert Graves' The White Goddess, Dion Fortune's The Sea Priestess and Moon Magic, Margaret Murray's The Witch- Cult in Western Europe, Montague Summers' Witchcraft and Black Magic, James Frazer's The Golden Bough, and Helena Blavatsky's The Secret Doctrine and Isis Unveiled. It was also while working for this farm that he met a local cunning man, who also worked as a hedge layer and fence-repairer. This man taught Howard more about folk magic, and hinted that there were groups of folk magicians active in the Cotswolds who were involved in a tradition that was separate from Gardner's Wicca.
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Spectators watch a fireworks display in November 2014 Historians have often suggested that Guy Fawkes Day served as a Protestant replacement for the ancient Celtic festival of Samhain or Calan Gaeaf, pagan events that the church absorbed and transformed into All Hallow's Eve and All Souls' Day. In The Golden Bough, the Scottish anthropologist James George Frazer suggested that Guy Fawkes Day exemplifies "the recrudescence of old customs in modern shapes". David Underdown, writing in his 1987 work Revel, Riot, and Rebellion, viewed Gunpowder Treason Day as a replacement for Hallowe'en: "just as the early church had taken over many of the pagan feasts, so did Protestants acquire their own rituals, adapting older forms or providing substitutes for them". While the use of bonfires to mark the occasion was most likely taken from the ancient practice of lighting celebratory bonfires, the idea that the commemoration of 5 November 1605 ever originated from anything other than the safety of James I is, according to David Cressy, "speculative nonsense".
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Couchoud presented his thesis in a first article published in the literary review Mercure de France: "The Enigma of Jesus", (March 1923), and developed it in his first book, The Enigma of Jesus (1923), which carried an introduction by the Scottish anthropologist James G. Frazer, the famous author of The Golden Bough (1890), a pioneering study of primitive mythology and comparative religion. Frazer had initially strongly rejected the Jesus myth thesis, but he modified his original dogmatic view while giving credit to Couchoud for his calm and reasoned analysis: "[W]hether Dr. Couchoud be right or wrong [in denying the historicity of Jesus]...he appears to have laid his finger on a weak point in the chain of evidence on which hangs the religious faith of a great part of civilized mankind." Frazer's contribution and more open stance gave a marked credibility to Couchoud.Walter P. Weaver, The historical Jesus in the twentieth century, 1900-1950, (Trinity Press Int'l, 1999), p.
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She quickly moved on to minor roles in films produced by Gainsborough Studios (Jassy, When the Bough Breaks) and Ealing Studios (Holiday Camp, It Always Rains on Sunday), then in 1948 landed her largest role to date, as an escaped convict's mistress in Gainsborough's My Brother's Keeper. She was cast as one of the daughters in the successful comedy Here Come the Huggetts, then in 1949 as Molly Reed in the Ealing Comedy Passport to Pimlico. In the early 1950s Hylton was cast in major roles in several films with a predominantly female cast and targeted at female audiences; Dance Hall (1950), It Started in Paradise (1952 – set in the world of haute couture) and 1954 women's prison drama The Weak and the Wicked. The quality of film roles offered to her then began to fall and she found herself for the rest of the decade toiling mainly in quickly-shot B-films, an exception being a prominent role in the 1960 horror film Circus of Horrors.
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Illustrations of the passenger pigeon were often drawn after stuffed birds, and Charles R. Knight is the only "serious" artist known to have drawn the species from life. He did so on at least two occasions; in 1903 he drew a bird possibly in one of the three aviaries with surviving birds, and some time before 1914, he drew Martha, the last individual, in the Cincinnati Zoo. The bird has been written about (including in poems, songs, and fiction) and illustrated by many notable writers and artists, and is depicted in art to this day, for example in Walton Ford's 2002 painting Falling Bough, and National Medal of Arts winner John A. Ruthven's 2014 mural in Cincinnati, which commemorates the 100th anniversary of Martha's death. The centennial of its extinction was used by the "Project Passenger Pigeon" outreach group to spread awareness about human-induced extinction, and to recognize its relevance in the 21st century.
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Among the evidence cited were the horned figures found at Mohenjo-Daro, which are often interpreted as depictions of Pashupati, as well as the deities Osiris and Amon in Egypt and the Minotaur of Minoan Crete. Within continental Europe, she claimed that the Horned God was represented by Pan in Greece, Cernunnos in Gaul, and in various Scandinavian rock carvings. Claiming that this divinity had been declared the Devil by the Christian authorities, she nevertheless asserted that his worship was testified in officially Christian societies right through to the Modern period, citing folkloric practices such as the Dorset Ooser and the Puck Fair as evidence of his veneration. In 1954, she published The Divine King in England, in which she greatly extended on the theory, taking influence from Frazer's The Golden Bough, an anthropological book that made the claim that societies all over the world sacrificed their kings to the deities of nature.
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Often kiln roofs have to be rebuilt, and cowls provided on converted oasts. The earliest example of an oast being converted to a house is Millar's Farm oast, Meopham, which was house-converted in 1903 by Sir Philip Waterlow. Other conversions of oasts for non-residential purposes include a theatre (Oast Theatre, Tonbridge, Oast house Theatre Rainham, a Youth Hostel (Capstone Farm, Rochester, another at Lady Margaret Manor, Doddington – now a residential centre for people with learning difficulties), a school (Sturry), a visitor centre (Bough Beech reservoir) offices (Tatlingbury Farm, Five Oak Green and a museum (Kent Museum of Rural Life, Sandling, Preston Street, Faversham, Wye College, Wye and the former Whitbread Hop Farm at Beltring. The National Trust owns an oast at Outridge, near Brasted Chart which has very rare octagonal cowls, one at (Castle Farm, Sissinghurst), converted to tea rooms and another at Batemans, Burwash which has been converted to a shop, with the cowl being replaced by a dovecot.
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Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics, or Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, () is a 1913 book by Sigmund Freud, the founder of psychoanalysis, in which the author applies his work to the fields of archaeology, anthropology, and the study of religion. It is a collection of four essays inspired by the work of Wilhelm Wundt and Carl Jung and first published in the journal Imago (1912–13): "The Horror of Incest", "Taboo and Emotional Ambivalence", "Animism, Magic and the Omnipotence of Thoughts", and "The Return of Totemism in Childhood". Though Totem and Taboo has been seen as one of the classics of anthropology, comparable to Edward Burnett Tylor's Primitive Culture (1871) and Sir James George Frazer's The Golden Bough (1890), the work is now hotly debated by anthropologists. The cultural anthropologist Alfred L. Kroeber was an early critic of Totem and Taboo, publishing a critique of the work in 1920.
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In the same period he was a founder presenter of the BBC's Breakfast Time on BBC 1, the first regular such programme in this timeslot, from its launch in early 1983, with Frank Bough and Selina Scott, as well as launching Watchdog as a prime time stand-alone consumer series. Ross in the BBC Crimewatch studio Crimewatch (based on a German prototype) began in 1984, and made him a household name in the UK and his regular sign-off, "Don't have nightmares, do sleep well", became a well-known catch-phrase. In 1989 he was asked to present BBC Radio 4's Tuesday morning phone-in, the name of which was changed from Tuesday Call to Call Nick Ross. He resigned in 1997 for reasons that have never been made clear, but not before picking up an award as best radio presenter of the year. During the 1991 Gulf War he was a volunteer presenter on the BBC Radio 4 News FM service.
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News reporters were also depicted: Alastair Burnet was sycophantic towards the Royal Family and with a nose that inflated; Sandy Gall was effeminate, always worrying what coat he would wear; John Cole was incomprehensible and had to be dragged off-screen when he talked for too long; Nicholas Witchell was always turning up during a strike to work rather than report; Kate Adie was a thrill-seeker, and BBC Head of Bravery. Presenters were also seen: Jeremy Paxman appeared as uninterested and self- loving, and Trevor McDonald frequently lamented his lot after being paired with Ronnie Corbett as newscasters, with the latter always getting the punchlines. William Rees-Mogg was portrayed as a censorship-crazy person with eyes that would frequently pop out of the socket. David Coleman had a very loud ear prompter and sometimes did not know what he was commentating on; Frank Bough was portrayed as being a drug user; Bruce Forsyth spoke every sentence as though it was a catchphrase.
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It was, especially under Radcliffe-Brown, who affirmed a key distinction between historical and sociological method in the discipline and practice of anthropology, dedicated to intensive empirical fieldwork on the total social structure and cultural forms of less developed societies, but was, at the same time, deeply involved in the theoretical elaboration of a science of comparative sociology. Steiner was particularly interested in drawing attention to the fact that "the meaning of words appearing in the terminologies of comparative and analytic sociology" had "drifted apart without our noticing it." In earlier times, one had field reports from missionaries, resident consular officials and travellers about the customs, languages and institutions of a people. In the hands of metropolitan arm-chair specialists, these variegated materials, collected in such famous compendia as J. G. Frazer's The Golden Bough, were thoroughly studied to elicit theories and concepts of a general descriptive nature about primitive society and its institutions, such as totemism, or taboo.
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A change of tone produced Witch Water Green, an exploration of the Golden Bough legends and water shortages. September's here and I can't sing was a love story. During the period in which the above plays were written, he attended the Gulbenkian Foundation/Arts Council collaboration Theatre Course where he slept in the next bedroom to Anthony Minghella, met actors and directors for the first time and started to learn his trade properly. At this time he met and befriended the actor/director Tamara Hinchco, who directed his play about the Troubles, The Best Girl In Ten Streets, at the Soho Poly and later in the Cottesloe at the Royal National Theatre. In 1981, he won the Thames Television Theatre Writers Bursary and became the resident writer at The Crucible Theatre in Sheffield, where, under Peter James and Clare Venables, he wrote Black Ball Game, winning plaudits for a “subversive comedy of racial manners and mores.” This play was later nominated for the Evening Standard new writer award after transferring and opening the refurbished Tricycle Theatre in Kilburn.
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Sources from which Eliot quotes, or to which he alludes, include the works of Homer, Sophocles, Petronius, Virgil, Ovid,Dirk Weidmann: And I Tiresias have foresuffered all.... In: LITERATURA 51 (3), 2009, S. 98–108. Saint Augustine of Hippo, Dante Alighieri, William Shakespeare, Edmund Spenser, Gérard de Nerval, Thomas Kyd, Geoffrey Chaucer, Thomas Middleton, John Webster, Joseph Conrad, John Milton, Andrew Marvell, Charles Baudelaire, Richard Wagner, Oliver Goldsmith, Hermann Hesse, Aldous Huxley, Paul Verlaine, Walt Whitman and Bram Stoker. Eliot also makes extensive use of Scriptural writings including the Bible, the Book of Common Prayer, the Hindu Brihadaranyaka Upanishad, and the Buddha's Fire Sermon, and of cultural and anthropological studies such as Sir James Frazer's The Golden Bough and Jessie Weston's From Ritual to Romance (particularly its study of the Wasteland motif in Celtic mythology). Eliot wrote in the original head note that "Not only the title, but the plan and a good deal of the incidental symbolism of the poem were suggested by Miss Jessie L Weston".
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James Frazer, The Golden Bough, Dover reprint of 1922 abridged edition, () A sacred grove behind the House of the Vestal Virgins on the edge of the Roman Forum lingered until its last vestiges were burnt in the Great Fire of Rome in 64 CE. In the town of Spoleto, Umbria, two stones from the late third century BCE, inscribed in archaic Latin, established punishments for the profanation of the woods dedicated to Jupiter (Lex Luci Spoletina) have survived; they are preserved in the National Archeological Museum of Spoleto.National Archeological Museum of Spoleto website entry for the exhibit of the inscribed stones The Bosco Sacro (literally sacred grove) in the garden of Bomarzo, Italy, lends its associations to the uncanny atmosphere. Lucus Pisaurensis, the Sacred Grove of Pesaro, Italy was discovered by Patrician Annibale degli Abati Olivieri in 1737 on property he owned along the 'Forbidden Road' (Collina di Calibano), just outside Pesaro. This Sacred Grove is the site of the Votive Stones of Pesaro and was dedicated to Salus, the ancient Roman demi-goddess of well- being.
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Pounds recorded several discs for HMV during World War I. With Rosina Buckman and Frederick Ranalow, he sang the trio "The first thing to do is to get rid of the body", from The Boatswain's Mate, accompanied by the composer, Dame Ethel Smyth (all three singers had appeared in the world premiere performance of the opera).HMV 04281 From the same opera, he recorded the ballad "When rocked on the billows".HMV 02697 His other recordings of this period were Balfe's setting of Tennyson's "Come into the garden, Maud",HMV 02668 "When a Pullet is Plump", from Chu Chin Chow,HMV 4-2812; this has been reissued on compact disc on "The Art of the Savoyard" (Pearl GEMM CD 9991) "Song of the Bowl", from My Lady Frayle,HMV 02659 and, with Violet Essex, "Any time's kissing time", from Chu Chin Chow.HMV 04186 In 1923 he recorded four numbers from Lilac Time for Vocalion ("Dream Enthralling"; "I want to carve your name"; "The Golden Song"; and "Underneath the lilac bough") with Clara Butterworth and Percy Heming.
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Edo- period woodblock print); Uzume's dance is linked with the origins of kagura; here she wields kagura suzu According to the Musée d'Orsay catalogue, the painting's principal subject is représentation animalière or the depiction of animals. As suggested by the painting's Japanese name and observed in the contemporary Japanese press, the work draws heavily on Japanese mythology, in particular the episode of the sun goddess Amaterasu's withdrawal into a cave due to her brother Susanoo's improprieties, depriving the land of light. In the Kojiki version, after the assembled kami took counsel, "the long-singing birds of eternal night" (generally understood as a periphrasis for "the barndoor fowl") were enticed to crow, the mirror Yata no Kagami and string of curved jewels Yasakani no Magatama were commissioned, divination was performed using the shoulder blade of a stag and the bough of a cherry tree from Mount Kagu, and the mirror, string of jewels, and blue and white cloth offerings were hung from an uprooted sakaki tree. Uzume then decked herself out before performing a lewd dance upon a sounding-board; the ensuing hilarity finally succeeded in provoking Amaterasu's curiosity.
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In this apparently idyllic utopian setting, Venn-Thomas begins to realise that he has been chosen by the Goddess to inject disruption into a society that is becoming static and in danger of losing its vitality. A symptom of trouble is that over the course of the week described in the novel, the five poet-magicians of the "Magic House" of the village of Horned Lamb all die or lose their status as members of the poet-magician estate. In the last section of the book, Venn-Thomas makes a trip to Dunrena, the town which is the capital of the local kingdom, to witness the twice-yearly ceremony of the changing of the king, carried out as a solemn religious-theatrical performance culminating in a ritual sacrifice similar to those described in The Golden Bough. At the end of the book, Venn- Thomas unleashes the whirlwind which will prepare the way for the transition to the next phase of history, and Sapphire (a young woman for whom he has had unsettled feelings) returns with him through time to be reborn as his daughter.
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The official definition of the N81 from the Roads Act, 1993 (Declaration of National Roads) Order, 2012 Statutory Instrument 53 of 2012 Roads Act 1993 ((Declaration of National Roads) Order, 2012, Irish Statute Book (irishstatutebook.ie). (HTML file), 2012-02-28. states: : _N81_ : _Dublin — Closh Cross, County Carlow_ :Between its junction with M50 at Templeogue in the county of South Dublin and its junction with N80 at Closh Cross in the county of Carlow via Tallaght Bypass, Blessington Road, Jobstown, Gibbons, Corbally, Crooksling and Brittas in the county of South Dublin: Moanaspick, Tinode; Main Street at Blessington; and Burgage More in the county of Wicklow: Glebe East in the county of Kildare: Burgage Moyle and Russborough in the county of Wicklow; Bishopslane and Horsepasstown in the county of Kildare: Poulaphoca Bridge at the boundary between the county of Kildare and the county of Wicklow: Hollywood Lower, Hollywood Cross, Whitestown, Castleruddery; Mill Street and Edward Street at Baltinglass; and Holdenstown Lower in the county of Wicklow: Bough, Rathvilly, Kilmagarvoge; Dublin Road, Church Street, Market Square, Bridge Street and Abbey Street in the town of Tullow; and Castlegrace in the county of Carlow.
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Formal witness testimony began on the first day of the trial, with 17 prosecution witnesses called to testify on this date, including the Detective Superintendent of the Surrey Constabulary, who formally introduced into evidence the birch bough murder weapon found on Hankley Common the previous October, and the knife forwarded to Surrey Police by Provost Sergeant Harold Wade. Also to testify was Wolfe's mother, Edith Watts, who formally identified her daughter's crucifix, purse, and elephant charm which had all been found in and around the dell where her daughter had been attacked, and Sergeant Charles Hicks, who testified as to his regularly reading Wolfe's letters to Sangret, then composing his replies. Hicks further testified that Sangret had only informed him of Wolfe's disappearance on 27 September. The second day of the trial saw a further 20 prosecution witnesses called to testify, most of whom were military personnel summonsed to testify as to Sangret's conduct with Wolfe prior to her murder, his evident reluctance to commit to the marriage Wolfe had evidently yearned for, his infidelity throughout his relationship with Wolfe, and the differing and contradictory explanations he had given as to her disappearance.
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The book was finished in 1981, but was rejected by seven major New York publishers before being released by Yale University Press in 1990. Paglia credits editor Ellen Graham with securing Yale's decision to publish the book. Sexual Personae's original preface was removed at the Yale editors' suggestion because of the book's extreme length, but was later published in Paglia's essay collection Sex, Art, and American Culture (1992). Paglia describes Sexual Personae's method as psychoanalytic and acknowledges a debt to Sigmund Freud and Carl Jung. Her other major influences were Sir James George Frazer's The Golden Bough (1890), Jane Harrison's Prolegomena to the Study of Greek Religion (1903), Oswald Spengler's The Decline of the West (1918), D. H. Lawrence's Women in Love (1920), Sándor Ferenczi's Thalassa (1924), the works of literary critics G. Wilson Knight and Harold Bloom, Erich Neumann's The Great Mother (1955) and The Origins and History of Consciousness (1949), Kenneth Clark's The Nude (1956), Gaston Bachelard's The Poetics of Space (1958), Norman O. Brown's Life Against Death (1959) and Love's Body (1966), and Leslie Fiedler's Love and Death in the American Novel (1960).
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365, where the whole evidence is very fully collected; and Frazer's Studies in the Early History of Kingship, where he accepts Cook's criticism of his own earlier theory. Special interest attaches to this trace of their earlier origin, because of the famous cult of Diana Nemorensis, whose temple in the forest close by Aricia, beside the lacus Nemorensis, was served by "the priest who slew the slayer, and shall himself be slain"; that is to say, the priest, who was called rex Nemorensis, held office only so long as he could defend himself from any stronger rival. This cult, which is unique in Italy, is picturesquely described in the opening chapter of J. G. Frazer's The Golden Bough, where full references will be found. Of these references the most important are, perhaps, Strabo v.3.12; Ovid, Fasti, 263-272; and Suetonius, Caligula 35, whose wording indicates that the old-world custom was dying out in the 1st century AD. It is a reasonable conjecture that this extraordinary relic of barbarism was characteristic of the earlier stratum of the population who presumably called themselves Arici.
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A caudle formed part of the Beltane (May Day) fire festival celebrations collated by James Frazier in The Golden Bough. He quotes at length Thomas Pennant, "who travelled in Perthshire in the year 1769": > on the first of May, the herdsmen of every village hold their Bel-tien, a > rural sacrifice. They cut a square trench on the ground, leaving the turf in > the middle; on that they make a fire of wood, on which they dress a large > caudle of eggs, butter, oatmeal and milk; and bring besides the ingredients > of the caudle, plenty of beer and whisky; for each of the company must > contribute something. The rites begin with spilling some of the caudle on > the ground, by way of libation: on that every one takes a cake of oatmeal, > upon which are raised nine square knobs, each dedicated to some particular > being, the supposed preserver of their flocks and herds, or to some > particular animal, the real destroyer of them: each person then turns his > face to the fire, breaks off a knob, and flinging it over his shoulders, > says, 'This I give to thee, preserve thou my horses; this to thee, preserve > thou my sheep; and so on.
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Solo exhibitions include “In An Open Room”, Douglas Hyde Gallery, Dublin, 2001; “The Sky Begins Art Our Feet”, Ormeau Baths Gallery, Belfast, 2002; “The Room At the Horizon”, Project Arts Centre, Dublin, 2004, “Cloud Cuckoo Land”, Dublin and Edinburgh, 2004; Irish Museum of Modern Art, Dublin, 2008; “Five Working Days”, Ormeau Baths Gallery, Belfast, 2010 and “The Waiting Room” for the Golden Bough project at the Dublin City Gallery-Hugh Lane, Dublin, 2011. Two-person exhibitions include “Pool”, a collaboration with Dorothy Cross at Kerlin Gallery, Dublin, 2010; “A Certain Distance, Endless Light” with Félix Gonzáles-Torres, Middlesbrough Museum of Modern Art, curated by Gavin Delahunty in 2010. In 2005, William McKeown was invited to represent Northern Ireland at the 51st Venice Biennale, in the exhibition “The Nature of Things” curated by Hugh Mulholland. Other group exhibitions include East International, Norwich, selected by Tacita Dean and Nicholas Logsdail, 1997; “A Measured Quietude”, The Drawing Center, New York and Berkeley Art Museum, California, 1999; “The Sea & The Sky”, Royal Hibernian Academy, Dublin and Beaver College of Art Gallery, Philadelphia, curated by Patrick T. Murphy and Richard Torchia, 2000; “Rooms For Waiting In”, Galway Arts Centre, curated by Michael Dempsey, 2005; “A Dream of Discipline” with Dorothy Cross and Kathy Prendergast, Douglas Hyde Gallery, Dublin, 2006.
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