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"bidden" Definitions
  1. a past participle of bid1.
  2. invited.

75 Sentences With "bidden"

How to use bidden in a sentence? Find typical usage patterns (collocations)/phrases/context for "bidden" and check conjugation/comparative form for "bidden". Mastering all the usages of "bidden" from sentence examples published by news publications.

Moles and marks appear where they are not bidden or provoked.
Music nerd in training that I was, I did as I was bidden without question.
On the set of a courtroom drama she plays a jury member bidden to read out the guilty verdict.
Having tasted the suffering and degradation to which vulnerability can lead, the people are bidden not to afflict or mistreat the stranger.
With every door Pat opened, with every group of customers bidden goodbye, his humiliation grew pricklier, until it had its own kind of heat.
And yet it is also—in its bidden intimacy, an intimacy in all other ways banned in times of plague—an antidote, proven, unfailing, and exquisite.
Bidden to stay indoors — somehow the fresh air would be bad for her, or so the men of the house insist — she spends much of her time staring out a window, a familiar pastime for repressed, yearning women in fiction.
Lastly, he bethought him of the man whose power he was bidden to usurp.
Alternatively the divinities were thanked for their assistance and bidden to return from whence they came.
Speak when ye're spoken to, do what ye're bidden, come when ye're ca'd, an' ye'll no be chidden.
Only she is bidden that she must rescue Orleans, and lead the Dauphin to his sacring at Rheims.
Translated by Jacob Neusner, page 197. Atlanta: Scholars Press, 1986. . that two trials were at the time he was bidden to leave Haran,See (leaving) and (famine). two were with his two sons,See and .
Bidden to the Feast (1938) is a novel of historic fiction by the Welsh writer Jack Jones.Rebirth of a Nation: Wales 1880-1980, Kenneth O. Morgan, Oxford University Press, 1981 Much of the detail of the novel, especially that pertaining to coal mining, is drawn from the author's experiences.
On 12 November a Westminster regiment refused to obey orders, and two days later the London trained bands, bidden to advance to the assault, shouted "Home! home!", and deserted in a body. It was impossible to continue the siege under such conditions, and Waller was compelled to retreat to Parliamentary controlled Farnham.
The River Whitewater rises at springs near Bidden Grange Farm between Upton Grey and Greywell in Hampshire, England. It flows northeast and is a tributary of the River Blackwater near Swallowfield. Its headwaters flow over chalk and there is little pollution making the River Whitewater rich in wildlife. It was noted on Jansson's map of Hampshire of 1646.
The apostle's ministry resulted in many conversions throughout the kingdom, including the king and his brother. According to the legend, Thomas was a skilled carpenter and was bidden to build a palace for the king. However, the Apostle decided to teach the king a lesson by devoting the royal grant to acts of charity and thereby laying up treasure for the heavenly abode.
Gaga bids her ex-lovers farewell with a bitter-hearted pre- chorus where she sings: "You know that I love you, boy/Hot like Mexico, rejoice!/At this point I've got to choose/Nothing to lose." By the end of the song, the three protagonists—Alejandro, Fernando, and Roberto—are bidden farewell by Gaga. According to the sheet music published at Musicnotes.
The third day was Chytroi (, , 'The Pots'), a festival of the dead. Fruit or cooked pulse was offered to Hermes in his capacity as Hermes Chthonios, an underworld figure, and to the souls of the dead, who were then bidden to depart. None of the Olympians were included and no one tasted the pottage, which was food of the dead. Celebration continued and games were held.
The festival has its origin in ancient Iranian rituals. The ancient Iranians celebrated the festival of Hamaspathmaedaya (), the last five days of the year in honor of the spirits of the dead, which is today referred to as Farvardinegan. They believed that the spirits of the dead would come for reunion. The seven holy immortals () were honored, and were bidden a formal ritual farewell at the dawn of the New Year.
So Peter also said, "Bid me come unto Thee on the water." I who dare this am but a man, but it is no man whom I beseech. Let the God-man bid, that man may be able to do what man cannot do. "Come," said He. And He went down, and began to walk on the water; and Peter was able, because the Rock had bidden him.
Since 2004, Dushkova has ceased to meet with her readers in Russia and Ukraine, having bidden them farewell at the last meeting held in Moscow on 24 March, and has focused on trips abroad. From 2004 to 2016, Dushkova worked on the Dialogi ("Dialogues") trilogy in which she discusses the inner organization of Shambhala. The first two volumes were published in Russian in 2012, and the third in 2017.
A battle rages with great slaughter. Haakon and his men die in battle, and they see the valkyrie Göndul leaning on a spear shaft. Göndul comments that "groweth now the gods' following, since Hákon has been with host so goodly bidden home with holy godheads." Haakon hears "what the valkyries said," and the valkyries are described as sitting "high-hearted on horseback," wearing helmets, carrying shields and that the horses wisely bore them.
Radical Republicans in South Carolina's new 1868 government In 1867, Radical Republicans took control of the U.S. Congress and ended the period known as Presidential Reconstruction. Under the Reconstruction Acts, the former Confederate states were required to adopt new constitutions and ratify the 14th Amendment. As a result, South Carolina was bidden to call forth a constitutional convention to adopt a new framework of government. A constitutional convention met in Charleston, January 14, 1868.
He also had a puckish sense of humour. One former student recalls an incident where the two of them were at traffic lights in James' open-topped Morris Minor when a pretty girl walked alongside. James encouraged the younger man to "pinch her bottom as the lights go green, and I'll drive off". Needless to say when the young man did as bidden, James stayed put and turned to grin at the girl.
A so-called Red Card, designating one's affiliation with the Confessing Church in order to access any Confessing Church event, since all its events were banned by the Nazi govt. to be open for the public. In Berlin Confessing Christians celebrated the constitution of their church on the occasion of the Reformation Day (31 October 1934). The Gestapo forbade them any public event, thus the festivities had to take place in closed rooms with bidden guests only.
It is a reference to the Book of Sirach (Ecclesiasticus), Chapter 24, verse 13 in which Wisdom is bidden by God to take root among his Elect, the people of Israel. On a nineteenth-century statue of the Virgin and Child, under the devotion Our Lady of the Sceptre in the front Quad of Chavagnes, an inscription attributes the words to the Child Jesus, addressing His mother: 'in electis meis mitte radices' ('put down your roots in my Elect').
There are the seven Amesha Spenta, that are represented as the haft-sin (literally, seven S's). These spirits were entertained as honored guests in their old homes, and were bidden a formal ritual farewell at the dawn of the New Year. The festival also coincided with festivals celebrating the creation of fire and humans. In Sassanid period the festival was divided into two distinct pentads, known as the lesser and the greater Pentad, or Panji as it is called today.
As planned, Vikrant and Irfan intercept him and a chase ensues. Eventually, Kabir leads Vikrant to Sonia. After meeting Sonia briefly, Vikrant is told to dismiss Irfan from the case and he hands Vikrant the task to free a prisoner from jail. Vikrant follows the command and succeeds in saving the prisoner who, it turns out, is Kabir's friend who he wanted to save, but shortly after the assignment, Irfan intervenes and shoots Kabir, who has already bidden farewell to his friend.
Yanagita Kunio felt that the notion of the Dragon Palace shared its origin with the concept of Niruya () in the southerly islands of Japan. Irō setsuden also records a similar tale, number 42, about , which describes a man who, bidden by a mysterious woman appeared before him, carried a large turtle to his home, which bit and gave him a terrible wound so that he was buried. But he turned out not to have died a mortals death, and lived on.
The word bead comes from the Anglo-Saxon words bidden (to pray) and bede (prayer). The vast majority of early Anglo-Saxon female graves contain beads, which are often found in large numbers in the area of the neck and chest. Beads are sometimes found in male burials, with large beads often associated with prestigious weapons. A variety of materials other than glass were available for Anglo-Saxon beads, including amber, rock crystal, amethyst, bone, shells, coral and even metal.
The fisherman throws himself to his knees and laments of his sin, terrified that he is now too old to still have time to properly repent. However, the narration tells us that his grief is so sincere that his soul is saved. He unlocks Gregorius, who goes off with the two men to become pope. Once in office, he meets his mother, who has done exactly what she was bidden to do by him and led a life of extreme poverty.
A battle rages with great slaughter, and part of the description employs the kenning "Skögul's-stormblast" for "battle". Haakon and his men die in battle, and they see the valkyrie Göndul leaning on a spear shaft. Göndul comments that "groweth now the gods' following, since Hákon has been with host so goodly bidden home with holy godheads". Haakon hears "what the valkyries said", and the valkyries are described as sitting "high-hearted on horseback", wearing helmets, carrying shields and that the horses wisely bore them.
In 1431 Jeanne, a French peasant girl, is imprisoned for heresy and brought to trial at Rouen. Despite rigorous interrogation by the judges and constant persecution from the jailers, her faith remains unshaken. The relentless theological questioning and argument in court is broken only by an ineffectual attempt at torture and an examination to prove her virginity. Jeanne's insistence that her military ventures were bidden by God is scoffed at by the English, who are anxious to destroy the legend already building around her.
He directed that the cowl of the nuns should not be cut too long, that fine furs should not be used for the cloaks of canons and nuns, that the canons' copes should be made minime curiose. Variety of pictures and superfluity of sculpture were forbidden. The rule of silence was to be more strictly observed. The proctors were bidden to provide the same food and drink for the nuns as for the canons, and not in future to buy beer for the canons when the nuns had only water to drink.
However, in the course of his meetings with exiled dissidents during his travel, notably Nikolai Mikhailovich Yadrintsev (1842–1894), Kennan changed his mind about the Russian imperial system. He had been particularly impressed by Catherine Breshkovsky, the populist "little grandmother of the Russian Revolution." She had bidden him farewell in the small Transbaikal village to which she was confined by saying, "We may die in exile and our grand children may die in exile, but something will come of it at last." He also met a teenage Leonid Krasin during this journey.
Martin Du Bellay wrote: "...To keep the enemy's forces separated, a simultaneous descent was made in three places. On one side Seigneur Pierre Strosse was bidden to land below a little fort where the enemy had mounted some guns with which they assailed our galleys in flank, and within which a number of Island infantry had retired. These, seeing the boldness of our men, abandoned the fort and fled southwards to the shelter of a copse. Our men pursued and killed some of them and burned the surrounding habitations..."Les Mémoires de Mess.
Penn is the History-Keeper of the Auron tribe and as such, records every piece of history that takes place on the rafts where the Aurons live. She becomes Lief, Barda and Jasmine's guide and gives them information concerning the Isle of Illusion and the history of the Aurons. Like the rest of her race, she detests lying, but was bidden by the Aurons' Piper to hold back certain information about the Aurons' history. Lief, Barda and Jasmine leave the fighting spiders Flash and Fury in her care upon leaving the Aurons.
South Africa has Smart Grid efforts are focused around three objectives: increasing the penetration of renewable generation, decarbonizing their electricity generation and improving network reliability and availability. Smart Grid Efforts 1\. Increasing Penetration of Renewable Generation To achieve the objective of increasing renewable generation, South Africa began hosting renewable energy auctions in 2010. Eligible technologies include onshore wind, solar thermal, solar PV, biomass, biogas, landfill gas, and small hydro. The independent power producers (IPP) can bid anywhere between 1-75 MW and winners receive their bidden rate for 25 years.
Men were forbidden entry but could dedicate offerings to the goddess,Samuel Ball Platner (revised by Thomas Ashby): A Topographical Dictionary of Ancient Rome, London: Oxford University Press, 1929, p.85.courtesy link to Bill Thayer's website or, according to Ovid, could enter the precincts "if bidden by the goddess".The meaning is uncertain: see Ovid, Ars Amatoria, III, 637-638: ...cum fuget a templis oculos Bona Diva virorum, praeterquam siquos illa venire iubet. (...Bona Dea bars the eyes of men from her temple, except such as she bids come there herself).
They are the chief deities in the Pravargya rite, in which they are offered hot milk. They are also associated with the morning pressing of Soma, because they are dual deities, along with Indra and Vāyu and Mitra and Varuṇa. They also are the last deities to receive Soma in the Atirātra, or Overnight Soma Ritual. The Aśvins are invoked at dawn, the time of their principal sacrifice, and have a close connection with the dawn goddess, Uṣas: she is bidden to awaken them (8.9.17), they follow her in their chariot (8.5.
There, Gróa is the wife of Aurvandil, a man Thor rescues from certain death on his way home from Jötunheim. The news of her husband's fate makes Gróa so happy, she forgets the charm, leaving the hone firmly lodged in Thor's forehead. In the first stanza of this poem Svipdag speaks and bids his mother to arise from beyond the grave, at her burial mound, as she had bidden him do in life. The second stanza contains her response, in which she asks Svipdag why he has awakened her from death.
That night a venerable man had a dream in which he was bidden to tell Bishr: The venerable man was perplexed by the dream, as he knew Bishr to be dissolute, so he went back to sleep. However, the man had the same dream two more times during that night and, after rising in the morning, went in search of Bishr to tell him of the dreams. The venerable man found Bishr at a drunken party but warned him that he had a message from God and told Bishr of his dreams.
Mark uses the passive verb form ēgerthē, translated "he was raised", indicating God raised him from the dead, rather than "he is risen", as translated in the NIV. Peter, last seen in tears two mornings previously having denied any knowledge of Jesus () is mentioned in particular. Gregory the Great notes that "had the Angel not referred to him in this way, Peter would never have dared to appear again among the Apostles. He is bidden then by name to come, so that he will not despair because of his denial of Christ".
Br. Aranha, wounded at the outset by a scimitar and a lance, fell down a deep declivity into the thick crop of a rice-field, where he lay until he was discovered. He was then carried to a Hindu idol, to which he was bidden to bow his head. Upon his refusal to do this, he was tied to a tree and was shot to death with arrows. The spot where this tree stood is marked with an octagonal monument surmounted by a cross, which was repaired by the Patriarch of Goa in 1885.
Socrates' relates how, bidden by a recurring dream to "make and cultivate music", he wrote a hymn and then began writing poetry based on Aesop's Fables. Socrates tells Cebes to "bid him (his friend) farewell from me; say that I would have him come after me if he be a wise man" Simmias expresses confusion as to why they ought hasten to follow Socrates to death. Socrates then states "... he, who has the spirit of philosophy, will be willing to die; but he will not take his own life." Cebes raises his doubts as to why suicide is prohibited.
Napoleon or Nap is a straightforward trick-taking game in which players receive five cards each; whoever bids the highest number of tricks chooses trumps and tries to win at least their bidden number of tricks. It is a simplified relative of Euchre, and has many variations throughout Northern Europe. The game has been popular in England for many years, and has given the language a slang expression, "to go nap",From the game of Nap, when a player sets himself to get all five tricks - Thesaurus of Traditional English Metaphors, pg. 602 meaning to take five of anything.
During his 20s Jack Jones began to educate himself and develop his love of the theatre and writing, often taking part in local dramatic productions. In 1926 he successfully entered a short play he had written entitled Dad's Double into a competition in Manchester. He began writing seriously during a period of unemployment. His first novel, Saran, was never published, but a reduced version of it appeared as Black Parade (1935). By 1939, he had written the novels Rhondda Roundabout (1934), and Bidden to the Feast (1938), a play, Land of my Fathers (1937), and his first autobiography, Unfinished Journey (1937).
In December Huskisson wrote: Wellington was by now distancing himself from the ultra-Tory wing of his party,Ziegler, p. 97 and by January 1828 the King had concluded that the coalition could not continue and that a Tory ministry under Wellington would be preferable. Goderich had already written a letter of resignation to the King, but had not yet sent it, when he was summoned to Windsor. He described the disintegrating state of his administration; the King asked him to send for the Lord Chancellor, who was in turn bidden to summon Wellington to receive the King's commission to form a government.
At the head of the British forces was the King, George III. From 1772 to 1778 the office was vacant, but from 1778 to 1782 Sir Jeffery Amherst officiated as Commander-in-Chief with the title of General on the Staff. He was succeeded in February, 1782 by Henry Seymour Conway. Next in importance to the Commander-in-Chief was the Secretary at War, who served as head of the War Office, and was bidden "to observe and follow such orders and directions as he should from time to time receive from the King or the general of the forces".
The syncopated tune of the children's song is derived from the final line of Noye's recitative: "As God has bidden us doe". Mrs Noye and her Gossips enter to an F sharp minor distortion of the children's tune, which reflects their mocking attitude. In Noye's song calling for the ark to be built, a flood leitmotiv derived from the first line of the opening hymn recurs as a solemn refrain. The music which accompanies the construction work heavily involves the children's orchestra, and includes recorder trills, pizzicato open strings, and the tapping of oriental temple-blocks.
Remains of some of his buildings, influenced by Greek architecture, indicate that he was a great builder. According to the legend, Thomas was a skilled carpenter and was bidden to build a palace for the king. However, the Apostle decided to teach the king a lesson by devoting the royal grant to acts of charity and thereby laying up treasure for the heavenly abode. Although little is known of the immediate growth of the church, Bar-Daisan (154–223) reports that in his time there were Christian tribes in North India which claimed to have been converted by Thomas and to have books and relics to prove it.
Chaugnar Faugn and his brothers then destroyed Pompelo and the former then moved to Asia to await the "white acolyte": Ulman. Ulman was bidden to convey the idol to civilization and warned that Chaugnar had put a "sacrament" on him that, if he made to destroy or dispose of the idol, he would rot away in moments. Ulman rambled on about theories of alien life prior to the organic life that now inhabits earth, and to convince Algernon to unveil his mutilated face. In the midst of arguing about whether his now inhuman face was the work of Chaugnar Faugn or that of an acolyte, Ulman collapsed and died.
Trianon Key (date unknown) from Butler University archives Members of the three clubs convened on December 28 and 29, 1929 at Butler University, to form Trianon sorority, with December 28 being considered the founding date. This event came to be known as the first National Convention of Trianon. The ties that bound the members of the three individual clubs were finances and values. " For a long time college campuses felt the need for more democratic social organizations to take care of girls whose principles revolted against fraternities into which only a selected few were bidden and whose dues and fees were outside the limit of the average girl's allowance".
But as Olaf suspected, once the next famine arrived, "they resorted to the plan of sacrificing to King Olaf for plenty, and they called him Geirstaðaálfr". Later, the spirit of Olaf appears in a dream to a man named Hrani, who is instructed to break into the howe, salvage the ring, with the sword named Besing (Bæsingr) and a belt which are to be presented to Queen Ásta for her future son. The man was also bidden to sever the head of the drow though making sure the head was set straight on its neck in the beheading process. The man does as instructed, and the queen gives birth to the future Olaf the Saint.
Władysław Sikorski, Polish prime minister in 1923 During World War II, Retinger who was in London, was involved in arranging for Polish troops to be transferred to Britain from France. He was bidden by Winston Churchill personally to escort Władysław Sikorski by plane to England from France which had just capitulated to the invading Germans. He became principal adviser and confidant to the Prime Minister of the Polish Government in Exile now re-established in London. In fact, their political relationship went back to 1916 and was strengthened during Wladyslaw Sikorski's earlier brief stint as prime minister, 1922-23 in newly independent Poland, and came to greater fruition when both men were later in exile in London.
"The castle of Sligo was built by Mac Muiris FitzGerald, Justiciar of Ireland, and by the Sil Murray. For Fedlim O Conchobair was bidden to build it at his own cost and to take the stones and lime of the spital house of the Trinity for the building, though the Justiciar had previously given that site to Clarus Mag Mailin in honour of the Holy Trinity." (Annals of Connacht, 1245) In the 1530s the O'Conors Sligo held the castle "...but generally in subjection to the O'Donnells, princes of Tyrconnell, to whom that castle, and the territory of Carbury in Sligo originally belonged."Annals of Ireland by the Four Masters as translated into English by Owen Connellan, vol.
Over the years, moving from the English Midlands into Yorkshire, Fox was accepted by a group of Seekers. As time went on they began to refer to themselves as "Friends in the Truth", and it is this that gives us the official name of the "Religious Society of Friends". The term "Quakers", which sometimes appears in brackets after the official name, comes from an insult used by a magistrate in Derby when he was sentencing some Friends for being non-conformist (Fox had bidden him to "tremble at the word of the Lord"). On 13 June 1652 George Fox addressed a crowd of about a thousand people on a hilltop called Firbank Fell in Northern England close to the English Lake District.
We see from the Bullarium Magnum (II, 75) that on 18 October 1412, Pope John XXII nominated Petrus Saccus, a canon of St. Peter's, as locum tenens of the Vicar Franciscus, abbas monasterii S. Martini in Monte Cimino O.S.B., and himself conferred on this official all the faculties of the vicar. The new locum tenens was bidden to take the usual oath before the Apostolic Camera (see above). A similar case is that (1430) of Lucas de Ilpernis, another canon of St. Peter's. When Petrus Accolti, Bishop-elect of Ancona, was named vicarius urbis in 1505, he took over the jurisdiction, but the pontificalia or ceremonial rights were given to Franciscus Berthleay, Bishop of Mylopotamos, until the consecration of Accolti.
By 1836/37 licences were issued for stations along the river in the vicinity of the present-day Gilgandra, Curban, Armatree and Gulargambone. Richard Rouse at Mundooran, Thomas Perrie at Breelong, James Bennett at Bearbong and Curban, Lowes at Carlganda and Yalcogreen, John Hall at Calingoingong were all early settlers. Another early pioneer to the area was Andrew Brown of Cooerwull, Bowenfels (at the western end of the Lithgow valley) who is thought to be the first European to squat on the Castlereagh River. In the 1830s Andrew Brown was in this area looking for land for both himself and his employer, James Walker of Wallerawong eventually establishing stations known as Yarragrin, Gundy, Bidden, Mogie Melon, Wallumburawang, Tooraweenah and Nullen.
255, 395. Langlois taught both oral and written forms of French, as well as scribal handwriting, upon which he received a lifetime annuity from King James VI after becoming Master of the French School in Edinburgh. Due to his knowledge and profession as a teacher, it is suspected that Inglis was educated by her father in the humanities. Also, due to her mother's skills in calligraphy, it is almost certain that Inglis learned her calligraphic skills from her. Though there is no written evidence, Inglis acknowledged her debt to her parents in one of her earliest manuscripts, Livret contenant diverses sortes de lettres, where she says: “Both parents having bidden me, a daughter has written, breaking the tedium of exile with her pen.”.
Consideratien : over verscheyde notabele pointen, voortgebracht ter occasie van het bidden, voor de overheden, hier te lande in het Public-gebedt This asserted that the form of government of the Republic (as preferred by the Holland regents) was the "most excellent" and chosen by God himself, while he quoted Tacitus to say that prayers for any but the sovereign power in public ceremonies weaken the state. This heavy tome would be unremarkable if it were not for the fact that De Witt is believed to have vetted the book himself, and thus given it his tacit imprimatur.Israel (1995), p. 763 In the same way, De Witt is thought to have lent a hand in revising a major work by Pieter de la Court, published in 1662: Interest van Hollandt.
Based on verses 15: 30 and 2: 33, Shi‘ites believe that the Prophets, Apostles, and Imams are more excellent than Angels. According to Al-Shaykh al-Saduq, based on verses 16: 50 and 21: 27 of the Qur’an, angels never disobey Allah, they are free from sins and impurities, and that anyone who denies the infallibility of Messengers, Prophets, Imams, and Angels is a kafir (, unbeliever). According to Tabatabaei, the statement, "they do not disobey Allah in what He commands them, and only act as they are bidden", is an explanation of the phrase "stern and strong": > The meaning of "stern and strong" is that the angels are committed to the > assignment given to them by Allah. Besides Almighty Allah and His > commandment, no any other factors out of pity and compassion affect their > activities.
His honor Pamouthius the secretary on the plea of bodily infirmity has expressed the desire to retire from his duties and take rest. Learning of this, we (for it happened that I, John, was then at Oxyrhynchus) visited him in his house and were very importunate with him to do no such thing and not to make any resolution without reference to the opinion and decision of your excellency. We could not however persuade him to listen to our request in any other way than by offering and pledging ourselves to refer his case by letter to your excellency. He insists that he is unable to bear such a strain, and begs to be bidden to come to your excellency's feet in order that you may judge of his present condition.
Philip, however, delayed making any decisions; "[he] sought by every means not to reveal how he intended to settle things; both sides were privately encouraged to hope that he would do as they wanted, but both were bidden not to prepare for war; a peacefully arranged concordat was at hand"; he also delayed taking the oaths to the Peace of Philocrates.Cawkwell, p. 103. Military preparations were ongoing in Pella during this period, but Philip told the ambassadors that they were for a campaign against Halus, a small Thessalian city which held out against him. He departed for Halus before making any pronouncements, compelling the Athenian embassy to travel with him; only when they reached Pherae did Philip finally take the oaths, enabling the Athenian ambassadors to return home.
Valerius Maximus 1.1.4: "On the very same account on different occasions and wars P. Cloelius Siculus, M. Cornelius Cethegus and C. Claudius were bidden and compelled to resign a [or, the] flaminate because the guts had been less carefully put to the altars of the gods" (consimili rationne P. Cloelius Siculus, M. Cornelius Cethegus et C. Claudius propter extam parum curiose admota aris deorum immortalium variis temporibus bellisque diversis flamonio abire iussi sunt, coactique etiam); Robert E.A. Palmer, "The Deconstruction of Mommsen on Festus 462/464 L, or the Hazards of Interpretation," in Imperium sine fine: T. Robert S. Broughton and the Roman Republic (Franz Steiner 1996), pp. 85, 91, 101. The rex sacrorum traditionally held this title until his death; however, the date of Siculus' death is unknown.
A bequest to an unnamed anchorite at St. Julian's was made in 1429, there is a possibility she was alive at this time. c. 1440) dictated by the mystic Margery Kempe to a scribe, in which she mentions visiting "dame jelyan" (British Library) Julian was known as a spiritual authority within her community, where she also served as a counsellor and adviser. In around 1414, when she was in her seventies, she was visited by the celebrated English mystic Margery Kempe. In The Book of Margery Kempe, which has been claimed to be the first ever autobiography to be written in English, she wrote about going to Norwich to obtain spiritual advice from Julian, saying she was "bidden by Our Lord" to go to "Dame Jelyan ... for the anchoress was expert in" divine revelations, "and good counsel could give".
He provides Don Juan with a knife and lemons, both of which Juan must use to cut seven wounds on his hands and distill into them the juice of the fruits to create the pain that will prevent him from being lulled by the seven songs. The hermit then gives Juan a golden rope that the prince must use to bind the bird's legs while it is asleep and take it inside a cage. Before Juan leaves, the hermit provides him with a bucket which he must use to scoop water from a well near the tree and pour over his two petrified brothers to restore them. Don Juan did as was bidden and soon found himself in possession of the desired bird and on his way back to his home country with his two brothers, Don Pedro and Don Diego.
It reached its present form in the 13th century after gaining prominence during the existence of the Empire of Trebizond. While the Emperors Basil and John II had endowed the monastery richly, it was during the reign of Alexios III (1349–1390) that Sumela received its most important largess: according to legend, the young Alexios was saved from a storm by the Virgin, and was bidden by her to restore the monastery. A chrysobull dated to 1365 confirms the freedom and autonomy of the monastery, together with all of its hereditary lands and dependents; exempts them from all taxes, except for one biannual tax; and restores to it the serfs whom the tax-collectors of Matzouka had illegally taken from it, listing 40 of the serfs by name. At that time, the monastery was granted an amount annually from imperial funds.
She explained: "As the Spirit of God has opened to my mind the great truths of His Word, and the scenes of the past and the future, I have been bidden to make known to others that which has thus been revealed—to trace the history of the controversy in past ages, and especially so to present it as to shed a light on the fast approaching struggle of the future. The great events which have marked the progress of reform in past ages, are matters of history, well known and universally acknowledged by the Protestant world; they are facts which none can gainsay. The facts having been condensed into as little space as seemed consistent with a proper understanding of their application." Much of this history had passed before her in vision but not all the details and not always in precise sequence.
"De openbaring van Tom de Cock" in De Standaard 22 March 2001 Koen Crucke (books about losing weight which he wrote from his own experience), Felice Damiano (a book about discovering homosexuality in a boarding school published in 2006), Mark Tijsmans (actor writing books for the youth), Jo de Poorter (radio and television host and communication advisor writing books on becoming successful and on lifestyle), Jani Kazaltzis (fashion related books), Frank Dingenen (bundle of short columns, known as cursiefjes in Dutch, published in 2013), Bart Stouten (host on Klara writing poetry and novels).Bart Stouten wint award voor ‘vergeten roman’ at Bart Stouten, 'Bidden om verboden vruchten' at Behoud de Begeerte website Opera director Gerard Mortier, all in all not so very open about his own homosexuality,Lucas Vanclooster. "Requiem voor een operarebel" at deredactie.be (09 March 2014) wrote books about opera and about culture politics.
Over two dozen of his hymns have been published in 70 books used by 36 denominations in Australia, Canada, China, England, Ireland, Japan, New Zealand, Scotland, and the US. He has published five collections of hymns, including The Yes of the Heart (with foreword by Chick Corea), Grateful Praise, As Sunshine to a Garden, Each Breath Every Heartbeat (Abingdon Nashville) and Bidden, Unbidden (Abingdon Press,.His sixth book will be entitled Uncommon Mercy with co-writers from fifteen countries. Dave Brubeck wrote a tune for his song "As the Moon is to the Sun", which is included in the 2008 book, Dave Brubeck at the Piano. His best-known songs so far are: "We All are one in Mission", "Praise the One who Breaks the Darkness", "Now it is Evening", "To a Maid Engaged to Joseph", and "Each Breath, Every Heartbeat" and “Grace, Point Us Toward God (co-written by Jen Butler.)He is an honorary citizen of Austin, Texas, and a Kentucky Colonel.
Summary in Boehm, The Career of Guy Ferre the Younger, and sources cited. Gilbert Pecche, Margery de Crioll's half-brother, was Seneschal in GasconySee 'The Gascon Rolls Project, 1317-1468', Research Tools, "Principal Office Holders in the Duchy: Seneschals of Gascony" (gasconrolls.org). when, in 1317, Ferre was sent to John of Brittany, king's Lieutenant in Gascony, then negotiating for the ransom of Aymer de Valence. In 1320 he was bidden to assume a place in the royal retinue at Amiens, where Edward paid liege homage to Philip V for the Duchy of Aquitaine.Summary in Boehm, The Career of Guy Ferre the Younger, and sources cited. Sir Guy died without heir male in 1323 and (as stipulated in the 1289 grant of Gestingthorpe) his manors, except his entails of 1308, passed by reversion or escheat. But as Elianore Ferre held Benhall with him jointly, it remained wholly to her for her life under the Honour of Eye.'422.
As in Roman Catholic theology, the worthiness or unworthiness of the recipient is of great importance. Article XXV in the Thirty-Nine Articles of Anglicanism and Article XVI in the Articles of Religion in Methodism states: "And in such only as worthily receive the [sacraments], they have a wholesome effect and operation: but they that receive them unworthily purchase for themselves damnation," and Article XXVIII in Anglicanism's Thirty-Nine Articles (Article XVIII in Methodism's Articles of Religion) on the Lord's Supper affirms "to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ". In the Exhortations of the Prayer Book rite, the worthy communicant is bidden to "prepare himself by examination of conscience, repentance and amendment of life and above all to ensure that he is in love and charity with his neighbours" and those who are not "are warned to withdraw". This particular question was fiercely debated in the 19th century arguments over Baptismal Regeneration.
D. H. Lawrence was a major influence on Rhys, though similarities with Caradoc Evans have been noted, and it has been suggested that he had "The tendency to process images of the Welsh valleys for consumption by English audiences".A Pocket Guide, p.104. Another Anglo-Welsh novelist (and playwright) was Jack Jones (1884–1970), a miner's son from Merthyr Tydfil who was himself a miner from the age of 12. He was active in the union movement and politics, starting with the Communist Party, but in the course of his life he was involved, to some degree, with all the major British parties. Amongst his novels of working-class life are Rhondda Roundabout (1935) and Bidden to the Feast (1938). The political development of a young miner is the subject of Cwmardy (1937), Lewis Jones's (1897–1939) largely autobiographical novel. Gwyn Thomas (1913–81) was also a coalminer's son from the Rhondda, but won a scholarship to Oxford and then became a schoolmaster. He wrote 11 novels as well as short stories, plays, and radio and television scripts, most of which focused on unemployment in the Rhondda Valley in the 1930s.
Van Oort has published 25 monographs, mainly on the topics of Augustine and the gnostic world church of Mani. A selected bibliography has appeared in a 2011 Festschrift of 800 pages: In Search of Truth: Augustine, Manichaeism and other Gnosticism: Studies for Johannes van Oort at Sixty (Leiden-Boston: Brill, 2011). Currently, van Oort serves as managing editor of Brill’s Nag Hammadi and Manichaean Studies, as co-editor (and book review editor) of the patristic journal Vigiliae Christianae: A Review of Early Christian Life and Language, as co-editor of the Corpus Fontium Manichaeorum (Brepols, Turnhout), and as editor of the series Studies of the [German] Patristic Association / Studien der Patristischen Arbeitsgemeinschaft (Peeters, Leuven). van Oort's translation in poetic verse of fragments from Augustine’s Confessions (Bij God lééft ons goed: Bidden met Augustinus [Leiden: Groen, 1993]) has been put to music by the Utrecht composer Theo Teunissen, and has been performed by associates of the Utrecht Convervatorium. The church musician Leo Köhlenberg has reworked Van Oort’s translation of the Gospel of Judas as the Oratorium Iskarioth. Van Oort’s most recent publication has been his edited volume, Augustine and Manichaean Christianity.

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