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"beseem" Definitions
  1. [archaic] (archaic) to be fitting or becoming
  2. [archaic] (archaic) to be suitable to : BEFIT

12 Sentences With "beseem"

How to use beseem in a sentence? Find typical usage patterns (collocations)/phrases/context for "beseem" and check conjugation/comparative form for "beseem". Mastering all the usages of "beseem" from sentence examples published by news publications.

It would not beseem my insignificance to intrude upon him now.
She clad her and her handmaids with care, as did beseem them.
Prithee, Jack, take no airs, for they beseem thee but very ill.
Sir, she said, It will not beseem me to wear a king's garment.
It does not beseem you, who are educated upon the king's bounty, to speak thus.
I told you before, that it did not beseem you to grovel in the dust.
Would it beseem an honest and shamefaced maid if I called him back to me?
Does it beseem a grown-up man like you to be as disobedient as a capricious child?
And it does not beseem the wife of a Roman noble to accept new fashions in religions.
After Edward allows Gaveston to take the Bishop's possessions, Gaveston states, "A prison may beseem his holiness" (1.1.206). Later in the play, the Archbishop of Canterbury threatens to "discharge these lords / Of duty and allegiance to [Edward]," and Edward asks, "Why should a king be subject to a priest?" (1.4.61–62, 96).
Bloomsbury Arden 2010. . p. 262 The word weed in line 6 is an expression common in Shakespeare's works used to mean garments or dress. It occurs in that sense in many plays, including in The Two Gentleman of Verona, when the character Julia wants to dress herself as a young man, she says "fit me with such weeds/As may beseem some well reputed page."Shakespeare, William, The Two Gentleman of Verona, Act 2, scene 7, line 42.
The 6th-century historian Procopius describes it as "A luxuriant forest of cypresses, verdant and flowery slopes, a spring noiselessly pouring forth its calm and refreshing waters, these are the features which beseem that sacred spot." Near the centre of the plain is the spring called the Life- giving Spring (Ζωοδόχος Πηγή, Zoodochos Pege). When it was reported that a blind man had been restored to sight at the touch of its waters, Leo the Thracian erected a church over the spring. Justinian, believing that a bath in the spring had cured him of calculus, thriftily enlarged the church by means of the superfluous material that remained after the completion of Hagia Sophia.

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