Trump, believe or not, is showing signs of political sophistication.
|
|
And I don't know if that's what they believe or not.
|
|
You can believe or not believe Demos and Ricciardi as you will.
|
|
STEVE EASTERBROOK: And people are eating out less, would you believe or not.
|
|
Believe or not, Big Bang Theory is coming up on its tenth season.
|
|
"Whether you believe or not, everyone has a connection to God," says Courtney.
|
|
Climate change isn't something people get to choose to believe or not, it's happening.
|
|
This isn't just unique to medicine about wanting to believe or not understanding about science.
|
|
Your thought process is how you filter things out things you will believe or not believe.
|
|
Dykstra's allegations are still out there, for you to believe or not believe as you will.
|
|
Believe or not, all that Logan Paul drama is not the most confusing thing happening on YouTube.
|
|
There&aposs some parts, believe or not, that go back and forth across the border multiple times.
|
|
Whether you believe or not, the layered red and orange rock formations unique to Sedona are magical.
|
|
I go to the bathroom and, believe or not, hit myself with some Evian spray to the face.
|
|
Believing in climate change Climate change isn't a religion, or anything else people choose to believe or not believe.
|
|
Valls said that secularism was not the negation of religion but the protection of everyone's right to believe — or not believe.
|
|
Believe or not, inner harmony can be achieved during such an emotional day as the moon and sun make a helpful connection!
|
|
This includes the rights to believe or not believe, to hold opinions "without interference," and to express one's beliefs -- including open criticism of religion.
|
|
The accidents all occurred prior to the Ride the Ducks company being purchased by the Ripley's Entertainment Inc — which owns Ripley's Believe or Not!
|
|
But – JACK MA: Well, believe or not, I think next 30 years, people only work four hours a day and maybe four days a week.
|
|
After thousands of years of religious persecution, it should be obvious to all that it is not possible to force someone to believe or not to believe.
|
|
Of course, only one of these things can be true for any given statement: either Trump is saying what he and a lot of people really believe, or not.
|
|
Growing up listening to XTC or The The, growing up Catholic, these were bands that were giving me options, showing me there were other things to believe or not believe.
|
|
In their profiles, invariably some variation of the disclaimer "You can choose whether to believe or not" is present, and the profile pictures are choice mystical objects—crystal balls or barren trees.
|
|
Religious freedom is a fundamental American value that guarantees us the right to believe – or not – as we wish, but it cannot be used to justify harming or discriminating against others with taxpayer dollars.
|
|
The Interpreter LONDON — This is the story of a strange election in a small Massachusetts city called Fall River that, believe or not, helps explain Britain's week of Brexit chaos and its uncertain future.
|
|
"There's certainly references to conversations he purportedly had with someone who was purporting to be someone who was underage, whether that was reasonable to believe or not is something we'll have to explore," Smith said.
|
|
"Some people, not necessarily friends of ours, are obsessing about my being here," Friedman said at the ceremony, adding the excavation project uncovered "the truth, whether you believe or not ... the truth is the only foundation upon which peace will come to this area".
|
|
I think that's ultimately the concern: That folks get so confused by the news or what looks like news that they just check out, that they don't bother believing any of it, or verifying any of it, and that we're all these fictional sites, and the Recodes and the CNNs of the world are all part of this morass that the folks don't know whether to believe or not.
|
|
Free To Believe (or not) is an illustrated e-book that tells the story of religious freedom in America. (Joy Hakim; 1 edition, June 2, 2016).
|
|
We > still have people who believe in God. Let them believe. To believe or not to > believe in God is the personal affair of each individual, a matter for his > conscience. All this does not, however, prevent the Soviet people from > living in peace and friendship.
|
|
2014Akin, Jimmy. "Are the 15 Rosary Promises Reliable?", National Catholic Register, October 14, 2010 The 15 promises fall under the category of "private revelation", and as such are a pious tradition, which a person is free to believe or not believe."Fifteen Promises of Mary", Our Lady's Rosary Makers of Australia, Inc.
|
|
Tassone, Susan. The Rosary for the Holy Souls in Purgatory OSV Press, 2002, page 163Geoghegan, G. P., A Collection of My Favorite Prayers, 2006, , page 128 The fifteen rosary promises range from protection from misfortune to meriting a high degree of glory in heaven. The 15 promises fall under the category of "private revelation", and as such are a pious tradition, which a person is free to believe or not believe.
|
|
Religious observance and practice is generally lax today, and polls have shown that, compared to the populations of other countries, few Albanians consider religion to be a dominant factor in their lives. When asked about religion, people refer to their family's historical religious legacy and not to their own choice of faith. Being a secular country today, people are free to choose to believe or not, and to change their faith. Religion is separated from the public sphere and citizens show strong support for secularism.
|
|
" Mark Bozzer of Exclaim! stated, "Extended Play easily warrants repeated listens in the whip. Hands down, the best track is lead single "Bird's Eye View," which has the venerable Raekwon and "top 5 MC of all time" Black Thought spitting knowledge with young gun Joey Bada$$ over Seleketah's shimmering soul. Other tracks that stand out are (believe or not) are "21 & Over," which finds Sean P linking with Mac Miller, and testosterone-fest "Funeral Season," featuring Styles P, Bun B and Hit Boy shitting on everybody in their way.
|
|
The Web has become an important channel for exchanging information and services, resulting in a greater need for methods to ascertain the credibility of websites. In response, since 1998, the Stanford Persuasive Technology Lab (SPTL) has investigated what causes people to believe, or not, what they find online. SPTL provides insight into how computers can be designed to change what people think and do, an area called captology. Directed by experimental psychologist B.J. Fogg, the Stanford team includes social scientists, designers, and technologists who research and design interactive products that motivate and influence their users.
|
|
Under this regime, to quote the Finnish Inquiry Commission, "The practice of religion was forbidden and the pagodas were systematically destroyed." Observers estimated that 50,000 monks died during the Khmer Rouge regime. The status of Buddhism and of religion in general after the Vietnamese invasion was at least partially similar to its status in pre-Khmer Rouge times. According to Michael Vickery, who has written positively about the People's Republic of Kampuchea, public observance of Buddhism and of Islam was reestablished, and government policies allowed Cambodians freedom to believe or not to believe in Buddhism.
|
|
His father dies and he learns he truly loved him, which makes Lee sad but also happy since he previously thought he didn't. Lee is also investigating a cop-killing case. At first, it looks like the convicted man is guilty and an informant for a gang, but Lee proves that the cop had shot himself with a secret gun disguised as a pen, and the convict is freed. Lee tries to get more evidence, but his mentor explains that whether he chooses to believe or not believe, the last part of proving His real existence is faith.
|
|
Freedom of religion and separation of church and state have formed part of the French idea of the state since at least the French Revolution and in some ways long before, since the 16th century period of the Reformation and of the Wars of Religion. Separation of religion and state in France takes the form of laïcité, by which political power avoids interference in the sphere of religious dogma, and religion avoids interference in public policies. The French understand "freedom of religion" primarily as the freedom of the individual to believe or not to believe what any religion teaches. Also, because of a long history of one single dominating church (the Catholic Church), the French state sees its duty less in protecting religion from state interference than in protecting the individual from interference by religion.
|
|
Even if the historic shift from "less organized" to "more organized" of music state actually exists, it is not clear exactly how it is due to the declared four pairs of opposites. To this blurred picture of musical progress Kholopov added a hint-judgment about the 300-year periodic cycles in the history of music. However, any arguments, or at least examples- illustrations, the author hasn't cited. To voiced a fantastic statements musicologist added one more chimera. ()» An attempt to mitigate these rigid assessments of the concept was ended in recognition as a mythical Зенкин 2014, p. 14: «we'll not name the whole concept a "chimera", as does Шип, but we'll name a myth of his own name — the myth, to which is possible to believe or not believe ()» this brave and unsuccessful storming the problem by Yuri Nikolayevich.
|
|
Controversy however remains, particularly abroad, over certain Fascist-era laws that are still in force and that have not been declared unconstitutional. In 2009 the European Court of Human Rights, in a case brought by an Italian mother who wanted her children to have a secular education, ruled against the display of crucifixes in the classrooms of Italian state schools. It found that 'The compulsory display of a symbol of a given confession in premises used by the public authorities… restricted the right of parents to educate their children in conformity with their convictions' and that it restricted the 'right of children to believe or not to believe'. This ruling was in marked contrast with the position of the Italian courts that had ruled in 2005 that crucifixes were allowed to be present in polling stations and, in 2006, that display of crucifixes in state schools was allowed on the basis that the crucifix symbolised core Italian social values.Laura Barnett, ‘Freedom of Religion and Religious Symbols in the Public Sphere’, Law and Government Division of the Canadian Parliament, 2008.
|
|