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212 Sentences With "before the coming of"

How to use before the coming of in a sentence? Find typical usage patterns (collocations)/phrases/context for "before the coming of" and check conjugation/comparative form for "before the coming of". Mastering all the usages of "before the coming of" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

Many could be mistaken as abstract paintings 80 years before the coming of nonobjective art.
That was their job before the coming of the Europeans, that was their job for thousands of years.
With data on the best known vertebrate species, and a lot of additional information from fossil studies and genetics, we can put the fraction of species disappearing each year at upward of a 1,000 times the rate that existed before the coming of humans.
Its elastic sense of time accommodates a song's changing moods, but it also reflects the pace of life in the pre-industrial South, before the coming of the time clock and the assembly line, when most labor meant farm work, tied to the seasons and the rising and setting of the sun.
But to bring it home to the United States, consider that from 1895 to 2006, 57 species and distinct geographic races of freshwater fishes were driven to extinction, which is 10 percent of the total previously alive; hence the rate of extinction was just under 900 times that which existed before the coming of humans.
From letsten and large waste so should happen before the coming of the Antichrist. 1565.
Before the coming of white settlement, it appears that the Ngarinjin were pressing south into territory held by the Punaba.
The genesis of the Zulu impi thus lies in tribal structures existing long before the coming of Europeans or the Shaka era.
Baltic tribes before the coming of the Teutonic Order (ca. 1200 AD). The Eastern Balts are shown in brown hues while the Western Balts are shown in green. The boundaries are approximate.
However, this began to change in 1879 with the opening of Torrance railway station by the Kelvin Valley Railway Company. Before the coming of the railway the population of the area was around 800.
36 ) and Gennadius (De Dogm. Eccl., Ch. 52) both affirm that he was a decided millennarian and as such believed that Christ would reign for 1000 years before the coming of the final judgement.
The name refers to the light of the Two Trees that streamed through the pass into the world beyond, the only source of light other than the stars before the coming of the sun and moon.
The Wonder That Was India: A Survey of the Culture of the Indian Sub-Continent Before the Coming of the Muslims, is a book on Indian history written by Arthur Llewellyn Basham and first published in 1954.
Distribution of the Baltic tribes c. 1200 AD just before the coming of the Teutonic Order. Baltic territory was extensive far inland. It is believed that the Baltic languages are among the most archaic of the currently remaining Indo-European languages, despite their late attestation.
Hawulti stele in Matara Before the coming of Christianity, most Tigrayans followed a pagan religion with a number of deities, including the sun god Utu, and the moon god Almaqah. Some tribes however practiced Judaism. The most prominent polytheistic kingdoms were the Kingdoms of D’mt and early Aksum.
Before the coming of the Europeans, Eluoma people were animists and worshiped many gods. These gods included streams like Nneochie, Adaoma, Ubiyi, etc. Some animals also were worshiped as gods, such as Avuala (ajala), that is viper. Some trees were equally regarded as the abode of the gods.
Long before the coming of the Spaniards to Zamboanga, the place has no name. And this is how Putik got its name. At the time when the Spaniards occupied Zamboanga, they usually go around to see different places. One day, they met a tradesman who came from Luzon.
The Roman Catholic religious conception of "Consecration of Russia", related to the Church's high-priority Fátima Marian apparitions, promises a temporary world peace as a result of this process being fulfilled, though before the coming of the Antichrist. This period of temporary peace is called the triumph of the Immaculate Heart.
Puerto Octay is a town and commune located on the north shore of Llanquihue Lake in Los Lagos Region in the south of Chile. It was settled by German colonists in 1852. Puerto Octay was an important port with regular traffic to Puerto Varas before the coming of railway in 1912.
People affiliated to the Edah HaChareidis mourn the establishment of Israel on Independence Day, claiming that the establishment of a Jewish state before the coming of the Messiah is a sin and heresy. Some even fast on this day and recite prayers for fast days.Mishpacha Magazine, "Zealots and Zionism", Moishe Guttman.
Early settlers favored this part of Richland County above others, but as experience taught the value of flat prairie ahead of hilly woodlands, the township languished. Before the coming of the Ohio and Mississippi Railway, when good transportation was unavailable, most coal and stone used in Richland County came from Bonpas Township.
It is, therefore, theoretically not unlikely that Aquileia had been a Gallic oppidum even before the coming of the Romans. However, few Celtic artefacts have been discovered from 500 BC to the Roman arrival.G. Bandelli, "Aquileia dalla fondazione al II secolo d.C" in Aquileia dalla fondazione al alto medioevo, M. Buora, ed.
The original campus site in Leesburg has served multiple purposes over time. Silver Lake, which is adjacent to the original campus, was a Pre-Columbian site known to indigenous Floridians before the coming of Columbus to the New World.Klingman, Peter D. (2013). Lake–Sumter State College: Fifty Years of Excellence, 1962–2012.
Transport in Strood was dominated by the river. From the earliest times river transport used Strood, but before the coming of the Romans the area was marshy and not well populated. Once Strood started to be filled in various boatyards and ship repair businesses started up both on the river and in the creeks which drain the marshes.
Mindoro Island was originally known to the ancients as Ma-i. It was formally called Mait, and known to the Chinese traders before the coming of the Spanish. Its existence was mentioned in the old Chinese chronicles in 775 A.D. and more elaborately in 1225. It was a major anchorage in the Southeast Asia trade route during the pre-Philippines period.
19th century map of the Lower Danube Region in the Roman era, Taurisci settling in the Noricum Province The Taurisci were a federation of Celtic tribes who dwelt in today's Carinthia and northern Slovenia (Carniola) before the coming of the Romans (c. 200 BC) According to Pliny the Elder, they are the same people known as the Norici.Pliny the Elder, Naturalis Historia.
Ndembezi is one of the villages and wards in the Igunga district of the Tabora Region in Tanzania. Ndembezi has a very long history even before colonization. Before the coming of colonialism, people from middle east came and lived with Ndembezi people. The Arabs from Oman were the first foreigners to set foot in Ndembezi, followed by Indians and later Whitemen.
Note, however, that only the Fulani,Mambilla and Kaka have existing villages while the Fulanis established cattle-farm settlements nestling between these villages in British times. Christianity and Islam are the main religions today, having gradually displaced the Mambilla Traditional Religion based on Suu, which was the predominant religion before the coming of White missionaries and Hausa-Fulanis; and particularly before the 1970s.
Before the coming of the 20th Century Limited, the Lake Shore Limited was the New York Central's premier long-distance train. Amtrak now operates the Lake Shore Limited between Chicago and New York, with a Boston section, over the same route. Amtrak's Lake Shore Limited operates a 20½-hour schedule to New York and a 23-hour schedule to Boston.
It was the human mind. > Therefore, nature and the effect of nature's laws were imperfect. The mind > of man remedied and removed this imperfect condition, until now we behold a > great city instead of a savage unbroken wilderness. Before the coming of > Columbus America itself was a wild, uncultivated expanse of primeval forest, > mountains and rivers—a very world of nature.
Henry Miller settled in the area in August 1862. In 1870, Miller's Stagecoach Station was established before the coming of the Oregon Railway and Navigation Company rail line in 1884, and was platted in 1885 or 1886. It soon became the primary shipping point for the cattle country to the south. Miller built the Stage Tavern, known for many years as "Miller Station".
All trains on the Nelson section were operated by the Railways Department, apart from Public Works Department operated construction trains. Because of its isolated status, it was often low on the list of priorities to receive the benefits of new technologies. The line closed before the coming of the diesel age, and consequently, the line was only ever operated with steam-hauled trains.
Also, the typically multi-ethnic Byzantine force was always racked by dissension and lack of command unity, a similar situation also being encountered among the Sassanids who had been embroiled in a bitter civil war for a decade before the coming of the Arabs. In contrast, the Ridda Wars had forged the Caliphate's army into a united and loyal fighting force.
It became one of the major agencies of the New York metropolitan area to handle large-scale projects, especially under the leadership of Austin Tobin. Passenger ships flourished before the coming of transatlantic air carriers in the 1960s. One line of business catered to upscale tourists headed in both directions, with American and British lines in competition. Passenger steamships also carried steerage passengers at low rates.
The Christians of St. Thomas became strong enough to achieve independence. Before the coming of the Portuguese, St. Thomas installed Christian rulers of their own (Villarvattom) to be absorbed into the rajahs of Cochin.A handbook of Kerala, Volume 1 -Page 152 Quoted by T. Madhava Menon, International School of Dravidian Linguistics. The metropolitan of Angamali was assisted in the operations of his office by an archdeacon.
The elders then magically transformed the Hall of Wisdom into Castle Grayskull in order to frighten away intruders and protect the orb. This was to have all taken place several centuries before the coming of He-Man. The Castle was then largely forgotten until Man-At-Arms eventually led Prince Adam to Castle Grayskull, where Prince Adam became He-Man using the Sword of Power.
Pentre is a village, community and electoral ward near Treorchy in the Rhondda valley, falling within the county borough of Rhondda Cynon Taf, Wales. The village's name is taken from the Welsh word Pentref, which translates as homestead, though Pentre is named after a large farm that dominated the area before the coming of industrialisation. The community takes in the neighbouring village of Ton Pentre.
Nutfield railway station is on the Redhill to Tonbridge Line and serves Nutfield, Surrey, England. It is about a mile south of Nutfield itself, located in South Nutfield, a settlement which did not exist before the coming of the railway. It is measured from via . Since 2008 the station, and all trains serving it, have been operated by Southern, following the ending of the previous Southeastern service.
The gold rush into the Caribou region was not considered a small one despite the brevity of the settlements. An estimated $50 million was taken out of the region in gold dust and nuggets. Aside from the gold on Caribou mountain, cattle raising was the first major industry. Before the coming of the railroad, Matt Taylor bought and trailed a herd of cattle into the valley.
Netz über Bord – Heringsfang auf der Nordsee (Net on board – herring fishing on the North Sea), is a 1955 German documentary about the herring fishing industry written and directed by Jürgen Roland. Jürgen Roland and Carsten Diercks accompany fisherman at their hard work on the waters of the North Sea at the end of traditional fishing methods, just before the coming of the big trawlers.
Penrhiwceiber, according to Thomas Morgan in his 1887 publication, should be worded as Pen-Rhiw-Cae-Byr - 'Top of the hill of the little field'. Other thoughts refer to the word ceiber, which means joist, beam or rafter and may suggest a place where timber was plentiful, which would certainly describe the area, which was a heavy woodland, before the coming of the coal trade.
The lake has a 35-acre island in the middle of it, Apple Island. The island was frequently inhabited by local Native Americans before the coming of Western settlers, who later planted an apple orchard on the island, giving rise to the current name of the lake. Apple Island is now abandoned and has been designated a protected wildlife sanctuary. Another island, Cedar Island, is near the lake's western shore.
Tidore was one of four kingdoms that arose in North Maluku some time before the coming of Islam in the 15th century, the others being Ternate, Bacan and Jailolo. Ternate was usually the strongest power, though Tidore held a ritual precedence since Tidorese princesses were regularly married to Ternatan rulers and princes.Leonard Andaya (1993), p. 55. Two daughters of al-Mansur were consorts of Sultan Bayan Sirrullah of Ternate.
Mary has been raised on stories passed down from her great-great-great-grandmother about life before the coming of zombies. She is especially fascinated by the ocean and believes if she could reach it, she would be free. Her adventure starts when there is a breaching in the fence. Mary must escape, find true love, and friendship while figuring out the mystery behind the other gates and fences.
Egede indigenes believe in the Odo deity before the coming of Christianity. Each village has its own special variant of the Odo and accordingly has a dedicated forest for the Odo. Odo Egede includes the nemaa (mother of spirits), the okpoakarika (the sporting and policing spirit) and the okwuikpe (the dancing spirit). The town has many indigenous catholic priests which include Late Fr. Prof Innocent Ihemalolu Egbujie,Fr.
The Sangu, at times called Rori (People of the Steppes), are an ethnic and linguistic group based in the Usangu Plain of Mbeya Region, Tanzania. By 1907 the Sangu numbers were thought to be about 30,000. In 1987 the Sangu population was estimated to number 75,000. Before the coming of the Ngoni, an African group along the coast, the Southern Highlands had no political unit larger than clan chiefdom.
Also, he was the last Imperial Preceptor before the coming of the Phagmodrupa Dynasty in Tibet. During his early career as the Imperial Preceptor, Kunga Gyaltsen's authority and power were recognized and respected in Tibet. He came up with several new religious rules and people followed them with respect. The appointment of his son, Lotro Gyaltsen, as a monastery leader in the year 1347 further strengthened his place.
Before the coming of industrialisation, Clydach Vale was a sparsely populated agricultural area. Records show that in the seventeenth century the area was named Dyffryn Clydach (Clydach Vale), and was divided into two areas, Cwmclydach and Blaenclydach. Those two localities are today very much integrated. The Cwmclydach Community Partnership is made up of groups from both villages (and the wider community), plus the Clydach Vale Countryside Park and Mountain Forestry.
These include the shonokins, a race of human-like creatures who claim to have ruled North America before the coming of humans. Thunstone's most persistent foe is a sorcerer named Rowley Thorne, who appears in a number of the stories. Thunstone originally appeared in short stories published in the pulp magazines. Wellman would later write two novels with Thunstone: What Dreams May Come (1983) and The School of Darkness (1985).
Early Indian treaty territories in North Dakota map and overview Native American peoples lived in what is now North Dakota for thousands of years before the coming of Europeans. The known tribes included the Mandan people (from around the 11th century),Wood, W. Raymond and Thomas D. Thiessen: Early Fur Trade On The Northern Plains. Canadian Traders Among the Mandan and Hidatsa Indians, 1738-1818. Norman and London, 1987, p. 5.
Vroman's Nose is a prominent landmark near the Schoharie Creek. The area was inhabited by Iroquois Indians before the coming of the British. Contrary to local belief, the mount was not inhabited by the natives due to a lack of a stable water supply. When the British and Palatines arrived in the Schoharie Valley in the early eighteenth century, the land was ceded to the Vroman family by the British government.
Canals were built down some of the valleys, to bring the iron down to the coast for shipping elsewhere. The Glamorganshire Canal was opened in 1794; it ran from Merthyr Tydfil to Cardiff, a distance of . Local mine owners within of the canal were authorised to build tramroads to connect to the canal. At least of tramroad was built under this and similar arrangements before the coming of modern railways.
Within Blavatsky's complex cosmology, which includes seven "Root Races", the "Third Root Race" occupied Lemuria. She describes them as about tall, sexually hermaphroditic, egg-laying, mentally undeveloped and spiritually more pure than the following "Root Races". Before the coming of the Lemurians, the second "Root Race" is said to have dwelled in Hyperborea. After the subsequent creation of mammals, Mme Blavatsky revealed to her readers, some Lemurians turned to bestiality.
For centuries before the coming of the Spanish, the inhabitants traded with Indians, Malays, Chinese, and Japanese. In the nineteenth century the prosperity found in tobacco cultivation caused many Ilokano people to settle here. Tobacco is still a major factor in the economy of Cagayan, though a special economic zone and free port has been created to strengthen and diversify the provincial economy. During the Spanish era, Cagayan Valley had a larger territory than today.
Chahar Burjak District is a district of Nimruz Province in Afghanistan. At just under in area, it is the largest district in Afghanistan. The population of Chahar Burjak was about 8,080 as of 2004, consisting of Baloch (98%), Pashtuns (1%) and Tajiks (1%). Before the coming of the Russians to Afghanistan, Char Burjak was ruled by the Sanjranis and it was called Sanjranis state (the ruler was Sardar Mohammad Alam Khan Sanjrani).
The Wopkaimin are a small aboriginal tribe that lives in the remote Star Mountains in western Papua New Guinea in what is known as the Fly River socio- ecological region. The tribe speaks Faiwol. The Ok Tedi Mine, the third largest open pit copper and gold mine in the world is located in their traditional territory. Before the coming of the mine with construction starting in 1981 the Wopkaimin lived in a subsistence economy.
Since Douglass's discovery in the US Southwest, his dendroarchaeological techniques have been used to date structures around the world. Tree rings are used to reconstruct events including fire regimes, volcanic activity, hurricane activity, glacial movement, precipitation, mass movements, and hydrology, helping to analyze the past and predict future trends. His research led him to the Hopi villages in Arizona. The village of Oraibi had been occupied since before the coming of white men in 1540.
The Sha’atang epitomizes the Mbaw-Yakum people because it is a period of communion and reunion. Before the coming of the Christmas, villagers knew that they had to buy new dresses for their children during Sha’atang. Before the reign of Fon Ghogomu, death celebrations of late Fons were frequent often provoked by problems that threatened the welfare and health of the Fondom. In such situations, the gods of the land were always consulted.
The Kalabari people are Ijaw speaking settlers who came from the Bini fringes of Ijaw land from the lineage of a man called Mein Owei. The people were originally fishermen before the coming of the Portuguese to the West African coastline. The Kalabari, like most Nigerian coastline tribes, were wealthy as a result of their interactions with the Europeans. There are some Ijaw who consider the Kalabari as a different ethnic group and vice versa.
The Tlingit clans are yeil (raven), gooch (wolf) and chaak (eagle). Each clan has its own foundation history, which belongs to the clan and may not be shared. Each story describes the Tlingit world from a different perspective and, taken together, narrates much Tlingit history before the coming of the dléit khaa (white people). A typical clan history involves an extraordinary event which brought a family (or group of families) together, separating them from other Tlingit.
The mound on which the church stands was a sacred site before the coming of Christianity, and was used as a burial place by the Vikings. The date of the first Christian church on the site is unknown, but the nave of the present church dates from the late 11th century. A north aisle was added and the chancel was widened in about the middle of the 12th century. The west tower was built in the following century.
Once seedlings are tall, the pot should be placed in a greenhouse in a lightly shaded area for its first winter. After that, it should be ready to be planted in a permanent location, usually in late spring or early summer, after last expected frost. In climates with cold winters roots must be protected from freezing, and it is commonly done by covering the plant under a pile of leaves before the coming of cold season.
The present day Karagwe district in Tanzania, was part of a greater kingdom called the Karagwe Kingdom. The Karagwe kingdom was part of the many Great Lakes Kingdoms, in East Africa. Like many other Great Lakes kingdoms, the Karagwe people, known as Abanyambo, claim inheritance from the ancient Kitara empire, ruled by a dynasty known as the Bachwezi. The first indigenous leader of Karagwe kingdom before the coming of Ruhinda's generation was Nono Marinja (Nono ya Marinja).
Maynooth is on the Royal Canal, navigable from central Dublin to this point, now used mostly for leisure purposes. It provided an important stopping point before Dublin in the period directly before the coming of the railways to Ireland in the first half of the 19th century. The harbour, known locally as Dukes Harbour is roughly triangular in shape and on the north side of the canal, opposite the railway station is a popular fishing area.
The Pre-Greek substrate (or Pre-Greek substratum) consists of the unknown language(s) spoken in prehistoric Greece before the coming of the Proto-Greek language in the area during the Bronze Age. It is possible that Greek acquired some thousand words and proper names from such a language(s), because some of its vocabulary cannot be satisfactorily explained as deriving from Proto-Greek and a Proto-Indo-European reconstruction is almost impossible for such terms.
BC found near Belogradets, Varna Province. The region around Odessos was densely populated with Thracians long before the coming of the Greeks on the west seashore of the Black Sea. Pseudo-Scymnus writes: "...Around the city [Odessos] lives the Thracian tribe named Crobises." This is also evidenced by various ceramic pottery, made by hand or by a Potter's wheel, bronze ornaments for horse-fittings and iron weapons, all found in Thracian necropolises dated 6th–4th c.
A sundial uses local solar time. Before the coming of the railways in the 1840s, local time was displayed on a sundial and was used by the government and commerce. Before the invention of the clock the sundial was the only source of time, after the invention, the sundial became more important as the clock needed to be reset regularly from a sundial- as its accuracy was poor. A clock and a dial were used together to measure longitude.
It dried before the coming of World War II. The residents on both dried river sides then erected their shops to trade. The dried river then renamed to Chung Hing Street (), and later renamed to Chung Ying Street. The town of Sha Tau Kok flourished for that period of time. After World War II, with large influx of refugees from China, the British colonial government decided to close the border and the town fell within the Frontier Closed Area.
It was the general opinion of aborigines in this area that disease and sickness was rare before the coming of the whites, with tumors rare or unknown. The Jukambal even claimed rheumatism never struck until the colonials' advent. Knowledge about medicinal plants, often thought to have potent effects, was introduced to young men undergoing initiation at a Bora ceremonial. Some would become fully-fledged medicine men (Noonwaebah) thought to be invested with powers that could endanger others.
The Kapampangans are shown in lavender in this map. Kapampangans are mostly Christians, a majority of which are Roman Catholics, Aglipay, Methodists, and The Church of Jesus Christ of Latter-day Saints (LDS Church). A few belong to non-Christian religions. However, traces of native-Austronesian Anitism, Hinduism, Buddhism, and Islam can still be found among their folk practices and traditions, as these were the majority beliefs of the Kapampangan before the coming of Christianity in the 16th century.
Something of Óengus' view on secular politics appears to come through in his prologue to the Félire. In a number of stanzas, the deserted sites of Tara, Crúachan (also Crúachu) and Emain Machae are interpreted as the former sites of fortresses in which powerful rulers resided before the coming of Christianity. These pagan seats of power are contrasted with the great ecclesiastical centres of Ireland which were flourishing in Óengus' own time, such as Armagh and Clonmacnoise.Félire Óengusso, ed.
Retrieved 2014-02-13. Several volcanic cones, including Red Mountain, Towndrow Peak, and Dale Mountain rise about 400 feet (122 m) above the mostly flat and treeless terrain. The cliffs surrounding the mesa are wooded with pinyon, juniper, Gambel oak and ponderosa pine, but the top is grassland. The source of the Dry Cimarron River is on the Mesa, but, before the coming of settlers, the only water sources were depressions in which water collected after rains.
The fountain was built on top of an artesian well, a watering hole already for the native Alabamians long before the coming of whites. By June 1853 the well was 475 feet deep and flowed at two gallons per minute. The location is also the place where two communities, Alabama Town and New Philadelphia, had grown together to form what would be called Montgomery. Later, the area was the central location of the Montgomery slave trade.
Magallanes began its history as a barrio called Panitan, then a part of the municipality of Maragondon. Panitan was derived from the Tagalog word "panit", meaning "to remove the bark of a tree". Long before the coming of the Spaniards, there grew along the mountainside of this barrio big trees called bitangcol which provide a source of income for the people. The barks of the trees are removed (panitan) and used as containers for storing palay or unhusked rice.
The school has history dating back to 1852 – nearly 100 years before the coming of the new town. It began life as a free school opened by Mrs Sarah Robinson in the village of Crawley. A new building was opened in 1854 in what was later to become known as Robinson Road in honour of the teacher. In 1953, the school lost its primary-aged pupils with the opening of the new West Green county junior and infants' school.
The town was platted when it became clear that the railroad would pass through Morgan's and Gardner's land. The railroad was originally known as the Chicago and Mississippi, but quickly became the Chicago, Alton and St. Louis, and then the Chicago and Alton. An excursion train ran through the town on July 4, 1854, and regular service began in August 1854. Before the coming of the railroad, the land which became Odell Township was completely unsettled.
Before the coming of the motor car, his home's newly enlarged stables contained at least three pairs of fast carriage horses, of which he was proud. He was driven to his offices in City Road each day, and did not use the nearby railway. During the First World War, Sir Thomas Lipton helped organisations of medical volunteers. He placed his yachts at the disposal of the Red Cross, the Scottish Women's Hospitals Committee of Dr. Elsie Inglis, the Serbian Supporting Fund, etc.
To augment capacity, the Santa Fe ordered more coaches in 1963–1964 (standard and step-down, twelve each). This was the final major order for new long-distance passenger equipment before the coming of Amtrak; after Kansas City Southern Railway bought ten new coaches from Pullman- Standard in 1965, no new locomotive-hauled coaching stock would be built until the first Amfleets arrived a decade later. Each San Francisco Chief carried four Hi-Level coaches, displacing six single-level coaches.
Montana's Broadwater County is named after him. Broadwater began his career in 1862 as a livestock trader in the gold rush town of Bannack, Montana. He soon extended his interests into transportation, becoming superintendent of the large Diamond R Freighting Company, which dominated shipping in the Territory of Montana before the coming of the railroads. In the 1870s, Broadwater allied himself with James J. Hill, founder of the St. Paul, Minneapolis & Manitoba Railway, which, in 1890, became the Great Northern Railway (U.S.).
Before the coming of the gun, guilds of blacksmiths were charged with war production—particularly swords and iron spearheads. Benin's tactics were well organized, with preliminary plans weighed by the Oba and his sub-commanders. Logistics were organized to support missions from the usual porter forces, water transport via canoe, and requisitioning from localities the army passed through. Movement of troops via canoes was critically important in the lagoons, creeks and rivers of the Niger Delta, a key area of Benin's domination.
From the beginning of the colonial period in the Philippine, the Spanish government built on the traditional preconquest sociopolitical organization of the barangay and coopted the traditional indigenous princes and their nobles, thereby ruling indirectly. The barangays in some coastal places in Panay,Manuel Merino, O.S.A., ed., Consejo Superior de Investigaciones Cientificas, Madrid 1975. Manila, Cebu, Jolo, and Butuan, with cosmopolitan cultures and trade relations with other countries in Asia, were already established principalities (Kinadatuan) before the coming of the Spaniards.
He and his brothers Mac Cuill and Mac Gréine killed Lug in revenge for their father. The three brothers became joint High Kings of Ireland, rotating the sovereignty between them a year at a time, covering twenty-nine or thirty years depending on the source consulted. They were the last kings of the Tuatha Dé Danann before the coming of the Milesians. Mac Cecht and his brothers treacherously slew Íth, prompting his nephew Míl Espáine and his sons to invade Ireland for revenge.
He and his brothers Mac Cuill and Mac Cecht killed Lug in revenge for their father. The three brothers became joint High Kings of Ireland, rotating the sovereignty between them a year at a time, covering twenty-nine or thirty years depending on the source consulted. They were the last kings of the Tuatha Dé Danann before the coming of the Milesians. Mac Gréine and his brothers treacherously slew Íth, prompting his nephew Míl Espáine and his sons to invade Ireland for revenge.
Prior to incorporation as a separate municipality, Pastrana was part of the municipality of Dagami. Before the coming of the Spaniards, the settlement was called "Pamagpagan" because of the way the native inhabitants left their hair in disarray. In 1891, Captain Wenceslao Nielo, with the aid of a Spanish Franciscan friar by the name of Fr. Eusebio Ibanez, organized the settlement into a town and was transferred from Guinbaya-an to its present site. Father Ibanez blessed it with a holy mass.
He and his brothers Mac Cecht and Mac Gréine killed Lug in revenge for their father. The three brothers became joint High Kings of Ireland, rotating the sovereignty between them a year at a time, covering twenty-nine or thirty years depending on the source consulted. They were the last kings of the Tuatha Dé Danann before the coming of the Milesians. Mac Cuill and his brothers treacherously slew Íth, prompting his nephew Míl Espáine and his sons to invade Ireland for revenge.
Williams began his studies abroad in England as a visiting professor to the universities of Oxford and London in 1953 and 1954. In 1956, he did field research in African history at Ghana's University College. At that time, his focus was on African achievements and the many self-ruling civilizations which had arisen and operated on the continent long before the coming of Europeans or East Asians. His last study, completed in 1964, covered 26 countries and more than 100 language groupings.
Before the coming of the gun, guilds of blacksmiths were charged with war production- particularly swords and iron spearheads. Benin's tactics were well organized, with preliminary plans weighed by the Oba and his sub- commanders. Logistics were organized to support missions from the usual porter forces, water transport via canoe, and requisitioning from localities the army passed through. Movement of troops via canoes was critically important in the lagoons, creeks and rivers of the Niger Delta, a key area of Benin's domination.
In traditional Hindu society affiliation with a specific school is an important aspect of class identity. By the end of the Rig Vedic period the term had come to be applied to all members of the priestly class, but there were subdivisions within this order based both on caste and on the shakha (branch) with which they were affiliated.Basham, A. L. The Wonder That Was India: A Survey of the Culture of the Indian Sub-Continent Before The Coming Of The Muslims. (Grove Press, Inc.
Malita is the oldest community in the province. Malita's existence dates back scores of years before its formal creation as municipality on November 17, 1936. Records show that Malita must have existed long before the passage of the Philippine Commission Act, the Laws of the Moro Province that mentioned Malita in Section 1 of Act No. 164 dated December 10, 1904. Through the said Act it is presumed that it existed as a barrio of Santa Cruz long before the coming of the Americans to Davao.
The judiciary of the Maldives was a separate institution in the political organization of the country. As aforementioned, according to the Isdhoo Loamaafaanu, a set of customs called ‘poorube roodin’ was implemented as law in the country before the coming of Islam. From the same source and later historical records it is clear that after Islam the Islamic Shari’ah gradually became the main source of laws in the country. However, many years after Islam, the ‘poorube roodin’ still played an important part in the judicial system.
Before the coming of the Romans (c. 200 BC), the Taurisci dwelt in the north of Carniola, the Pannonians in the south-east, the Iapodes or Carni, a Celtic tribe, in the south-west. Carniola formed part of the Roman province of Pannonia; the northern part was joined to Noricum, the south-western and south-eastern parts and the city of Aemona to Venice and Istria. In the time of Augustus all the region from Aemona to Kolpa river belonged to the province of Savia.
Korea State was founded in the 17th century. The ruling family of Koriya were Rajputs of the Balendu Rajvanshi dynasty who came to Koriya from Rajputana in the 13th century and conquered the country. Before the coming of the Marathas, it is alleged that the rajas of Koriya "lived in perfect independence, and never having been necessitated to submit to the payment of any tribute, they had no occasion to oppress their subjects." This situation changed in 1790 when Korea had to pay tribute to the Marathas.
Before the coming of Europeans, Makera Assada was one of the developed areas in Sokoto town. It has been observed that most of the development that occurred to her was a result of the heavy involvement in blacksmithing and this help the town of Sokoto in general. Smithing was the major factor that united the people of Magajin Gari ward. This was so because the manufactured goods by the blacksmith was needed within and around the area as most of them engaged in farming.
Osraige lay at the extreme eastern edge of Munster bordering the neighbouring province of Leinster. For a period in the seventh century, most of southern Osraige was ruled by the Corcu Loígde, rulers of Munster before the coming of the Eóganachta. The Frithfolad Muman text states that the Osraige had once been kings of Munster and makes it clear that they were a privileged and powerful group, but no longer a major force, "the respectable has-beens of Munster politics".Charles-Edwards, Early Christian Ireland, p. 541.
His son William Lakin Turner (1867-1936) also became a landscape oil painter of repute.William Lakin Turner Turner worked in oils and painted bucolic scenes mainly of his native Derbyshire, leaving an important legacy of hundreds of pictures depicting the English countryside before the coming of mechanisation, the motor car and urban expansion. His work was exhibited in Nottingham and Birmingham. Turner served on the Art Committee of Derby Art Gallery and both his and his son's paintings are included in the city's collection.
The international encyclopedia of secret societies and fraternal orders. New York, NY: Facts on File. Secret societies have existed well before the coming of the British, but it was with the mass immigration from the colonial era onwards that saw a significant rise of secret societies, largely due to the importation of large populations of labour as the colony's economy developed. The exponential growth in the ethnic Chinese population would be a key reason for the rise of the secret societies throughout most of the colonial period.
St. Clair Shores: Somerset, 1999, 133. In the early years of the nineteenth century, the National and Dayton-Springfield Roads were major transportation arteries for those bound for the West and for Cincinnati respectively. Inns such as the Pennsylvania House were instrumental in facilitating travel for the many would-be settlers and merchants headed for the western frontier and for all sorts of travellers proceeding southwest. Before the coming of the railroads, the Pennsylvania House provided beds and food for commoners and famous individuals alike.
Before the coming of white colonists, the Marra may have had some prior contact with Asians. Their word for food/flour/bread, gandirri, has been hypothesized by Nicholas Evans to be a loanword from the Maccassan kanre, meaning food, esp. cooked rice, and if so, would be some evidence that the Marra people had enjoyed direct contact with Macassar traders from southeast Asia. Matthew Flinders was the first European to set foot on Maria Island in 1802, and noted from fires and footprints that it was inhabited.
There is evidence of inhabitation in the Cwmbach area since prehistoric times, with the mountains above Cwmbach littered with earthworks, and cairns of a religious, rituary and funerary type. Five of these are registered with Cadw. The Craig-Y-gilfach earthwork is ideally situated at the top of the mountain, giving protection from both the Cynon and Merthyr valleys. Despite its early inhabitation, Cwmbach like most of the Cynon Valley was a quiet isolated area made up of farms and homesteads before the coming of industry.
Messaoud Bellemou () is an Algerian musician and one of the most influential performers of modern raï music. Messaoud began his career playing the trumpet but soon became known for adding foreign instruments like the saxophone, violin, and accordion to the genre. He is considered by some people like one of the fathers of Modern Raï Music,. The Algerian raï singer Boutaïaba Sghir has declared that the collaboration of Bellemou in Raï Music was important but Raï Music existed before the coming of Bellemou( see interview on YouTube).
Up to the early 18th century the Shire Brook valley was mostly an agricultural area. However sustained industrial development came into the valley at the start of the 18th century and actually started in Tudor times when Christopher Chapman was producing cutlery at Carr Forge in the mid-16th century. Like many of Sheffield’s water courses, the Shire Brook’s water power was harnessed for turning water wheels for industry before the coming of steam and electricity. During the 19th century there were five wheels operating in the valley producing power to sharpen scythes and sickles.
It is an ancient village that, before the coming of the North Wales Mineral Railway, was more important than Rossett itself. The village dates back to Saxon times and was settled by Anglo-Saxons from the Kingdom of Mercia. Today the village is little more than a backwater on the old road between Rossett and Caergwrle. In the early part of 2002 a trio of friends were metal detecting on a farm close to Burton, when they found a hoard of gold and other artifacts from the Bronze Age.
It has been argued that before the coming of Patrick, the south coast of Munster would have provided the most likely point of entry for the introduction of Christianity via Britain or via Gaul. The settlements of the Déisi and the Uí Liatháin in southwest Wales, as evidenced by the distribution of ogam-stones, provided an important connection between Britain and Ireland.Ó Cathasaigh, "Déisi and Dyfed", p. 28. A key aspect of this overseas link, the import of slaves, usually British Christians, by Irish raiders would have directly exposed Munster to the influence of Christianity.
The first settlers of Mayantoc before the coming of Christian migrants were the negritos of the Abiling tribe. As they arrived in great numbers, so the natives were soon forced to move deeper into the forest areas of the Zambales mountain range. The Christian settlers, mostly came from the Ilocos region, notably the towns of Cabugao, Tagudin, Sarrat, Paoay, Sinait and Bacarra settled in villages in the southern portion of the thriving town of Camiling, acknowledged as the mother town of Mayantoc. These villages later formed the barangay of Mayantoc under the township of Camiling.
Although the interior of the Panhandle is still a largely rural area today, before the coming of the railroad it was practically a frontier wilderness, as J. D. Smith recollected: > In clearing the way for the railroad in this section, I became convinced > that the railroad would never get expenses for the operation of its trains. > I saw no encouragement here for development. The country was attractive only > for its game and fish. In cutting the right-of-way through swamps we would > cut timber down on deer sometimes.
Only three towns along the railway (Port Lincoln, Ceduna and Penong) existed before the coming of the railway; all the others were established because of it. Trains were not just a service to the communities along the line; they were an essential, inseparable part of those communities. Regularly scheduled trains conveyed passengers, but often in very small numbers. More important was the service that these trains provided in the way of mails and parcels, bringing inwards supplies to the townships along the lines and taking fresh eggs, cream and other commodities back to Port Lincoln.
Native American groups had long used the future Chickasaw County for millennia before the coming of European adventurers. Eventually the natives were essentially forced out of the area. An 1832 treaty finally made the area secure for settlement, and emigrants rapidly moved in. The formation of Chickasaw County was authorized on February 9, 1836, and a few days later a committee was authorized to determine the location of the county seat. Judge Joel Pinson offered to donate land for development of this seat, and on July 8, 1836 his offer was accepted.
Stagecoach lines across the southern foothills came through the valley along this wagon road, and were the preferred method for travelers before the coming of the Southern Pacific Railroad in 1876. The rail service linking the valley to the Central Valley and Los Angeles started its first large influx of white settlers, and farms and towns soon sprouted on the valley floor. The aircraft (now called aerospace) industry took hold in the valley at Plant 42 in 1952. Edwards AFB, then called Muroc Army Air Field, was established in 1933.
Of those early travels, Fairchild wrote, "I am glad that I saw a few of the quiet places of the world before the coming of automobiles...".Fairchild 1938. p. 103. For many years Fairchild managed the Office of Seed and Plant Introduction of the U.S. Department of Agriculture in Washington, D.C. One accomplishment was to help introduce the cherry trees from Japan to Washington.National Park Service He is also credited with introducing kale, quinoa and avocados to Americans. In 1898 he established the introduction garden for tropical plants in Miami, Florida.
Panorama of the Pomona Valley mural (1956, paint on canvas) is part of AMOCA's Permanent Collection. Pomona First Federal commissioned Millard Sheets, a proud Pomona Valley native, to paint this 78 foot mural. Given free choice of his subject for the Pomona First Federal mural, Sheets decided to portray the history of the valley just before the coming of the Spaniards in the late 18th century until the founding of the town of Pomona. Although his work and studies took him around the world, Sheets made his permanent home in Claremont, California.
Long before the coming of the Spaniards, there already existed an extensive region (consisting of the present provinces of Ilocos Norte, Ilocos Sur, Abra and La Union) renowned for its gold mines. Merchants from Japan and China would often visit the area to barter beads, ceramics and silk with gold. The inhabitants of the region believed to be of Malay origin, called their place Samtoy from , which literally meant "language spoken in this place". Like other parts of the Philippines, Ilocos Norte before the advent of Spanish colonization was inhabited by different tribes.
Most Christian churches deny that there was or will be a definite last prophet, although the cessationist perspective is held by much of Protestantism. Others, called "continuationists", hold that prophecy continues, and a debate continues. The Eastern Orthodox Church holds that Malachi was the "Seal of Prophets" - meaning that he was the last prophet before the coming of Jesus Christ The Iglesia ni Cristo, an independent, nontrinitarian Christian religion based in the Philippines, professes that founder Felix Manalo was the last messenger sent by God to reestablish the original church founded by Jesus.
The measurement of time before the coming of the railways was a local matter with towns and cities establishing their own "time zones". There was little coordination of times between cities or regions in Canada or elsewhere in the world. Train travel revealed the shortcomings of this arrangement for it quickly led to problems related to the scheduling of arrivals and departures from different cities. A Canadian engineer, Sandford Fleming, proposed a coordinated worldwide time system at a meeting in Toronto of the Royal Canadian Institute in 1879.
Old Slavic Carniola around 800 AD Before the coming of the Romans (c. 200 BC), the Taurisci dwelt in the north of Carniola, the Pannonians in the southeast, the Iapodes or Carni, a Celtic tribe, in the southwest. Carniola formed part of the Roman province of Pannonia; the northern part was joined to Noricum, the south-western and south-eastern parts and the city of Aemona to Venice and Istria. In the time of Augustus all the region from Aemona to the Kolpa river (Culpa) belonged to the province of Savia.
A former cinema, now a gymnasium run by Virgin Active, at the Hendon Central crossroads This busy area around a major road junction contains parades of shops and Hendon Central Underground station. Before the coming of the Underground the area was just open fields. The station opened in 1923, built at the junction of the new Watford Way and a road from Brent Street to the Midland Railway station at West Hendon. A large roundabout was built in front of the station and shops and offices were built.
Before the coming of mini trucks to India, this segment was being catered by three-wheelers. With the Supreme Court of India's ban of overloading of cargo vehicles and restrictions on the entry of heavy commercial vehicles into city, the necessity of an intermediate segment was observed. Tata became the front runner to fill the gap by launching the first mini truck of India Tata Ace. With the immense popularity of Tata Ace, many other manufacturers from three-wheeler segment or from Light Commercial Vehicle segment jumped into the SCV segment.
Indigenous people may have made petroglyphs at the Handprint Site before the coming of the earliest European explorers. In 1825, the Creek of the Lower Towns in the territory of present-day Georgia, led by William McIntosh, agreed by the Treaty of Indian Springs with the United States, to exchange their land in Georgia for land in Indian Territory. These Creek were a historic people who had originated in the Southeast and were part of the larger Creek Confederacy for centuries. Much of their new territory was included in what later became McIntosh County.
Another theory, much more simplistic and without detail is the one of Western neo-Aramaic roots versus Spartan lineage. The general story goes as such: Before the coming of Christ, the Saliba family were an inland Syriac speaking Semitic people. Found in the Galilee and what is today eastern Lebanon and Western Syria, many Syriac speaking local became enticed by the Christian message and converted. After the influence of Greek Byzantine traditions in coastal cities, the majority of Christians in these areas joined the Greek Orthodox Patriarch of Antioch.
Oke Ezekwem as he was known was from Umuaka Dike in Umuezeagha clan in Ezeawulu. One of the most notable leaders of the area (traditional ruler of Ezeawulu village who was at war with Nnama Orjiakor of Umuanum village) before the coming of the British in the mid-to-late 19th century. He married Nwaka aka Ododo (maiden name Ezealor) from neighboring town Nise, and had 7 children: Aaron, Nwaku Abia, John, Mgbafor, Mgboye, Phillip and Rosa. Aaron would become a chief police officer for the British in the Eastern Region of Nigeria.
Ardmore () is a seaside resort and fishing village in County Waterford, Ireland, not far from Youghal on the south coast of Ireland, with a permanent population of around 430, that increases in the tourist season. It is believed to be the oldest Christian settlement in Ireland. Saint Declan lived in the region at some time in the period 350–450 AD and Christianised the area before the coming of Saint Patrick. In September 2014, Ardmore was included on a shortlist of Ireland's top tourist towns composed by Fáilte Ireland.
Before the coming of the first hippies from the Hippie Hashish Trail, only small pieces of Lebanese hashish were found in Morocco. However, since the 2000s there has been a dramatic shift in the market due to an increase of homegrown cannabis production. While Morocco held a quasi-monopoly on hashish in the 1990s with the 250g so-called "soap bar" blocks, which were of low quality, Afghanistan is now regarded as the biggest producer of higher quality hashish. Since then, hashish quality in Europe has increased while its prices have remained stable.
A majority of the Agudas were Catholics, but the community had a significant number of Muslim families and those who still adhered to the traditional religion. Religious differences were not as important nor divisive as they were to indigenous Africans, and they were comfortable marrying from any of the three religions. Prior to the construction of a pro-cathedral, mass was performed in a bamboo building on Broad St, the plot of land where St Mary Convent was later built on. The first priest was Padre Anthonio, he was in charge of the Catholic church before the coming of French missionaries.
Opper's other popular strips were Alphonse and Gaston, And Her Name Was Maud, Howsan Lott and Our Antediluvian Ancestors. Beginning in 1904, Opper drew And Her Name Was Maud, about the kicking mule Maud, into comic strips, books and animation. On May 23, 1926, he positioned And Her Name Was Maud as the topper to Happy Hooligan, where it ran until both strips came to a conclusion on October 14, 1932. Opper's strips were very popular in Italy, where Hooligan was the most loved strip character in Italy before the coming of Mickey Mouse, as declared by the major Italian poet Attilio Bertolucci.
Harbour Street, Cruden Bay Port Erroll developed as a fishing community to some extent but the tidal nature of the harbour restricted the size of craft which could operate from it and the village missed out on the herring boom. Tourism provided another source of income for the village. Even before the coming of the railway, the long pink curve of the Bay of Cruden sands and scenic cliffscapes to the north were attracting visitors and a small seaside resort was grafting itself onto the fishing community. The Cruden Bay Golfing Society, founded in 1791, played on the open links.
During the Great Cycle, the Danans were succeeded by the Merfolk, the Reptiles, the Giants and finally by the Humans. At the start of the game, fifteen days remain before the coming of a new Rudra and the end of humanity begins. The characters Sion, Surlent, Riza and Dune each come into possession of a Jade, a treasure discovered in the Lago Stones. It is later revealed that Gomorrah requires the Jades in addition to other treasures to create a perfect Rudra, and that a weapon known as Sodom destroys every successive race from its lair on the moon.
Power became centralized in Paris, with its strong bureaucracy and an army supplied by conscripting all young men. French politics were permanently polarized – new names were given, "left" and "right" for the supporters and opponents of the principles of the Revolution. British historian Max Hastings says there is no question that as a military genius Napoleon ranks with Alexander the Great and Julius Caesar in greatness. However, in the political realm, historians debate whether Napoleon was "an enlightened despot who laid the foundations of modern Europe or, instead, a megalomaniac who wrought greater misery than any man before the coming of Hitler".
In 1877 settlers from the Gallatin Valley area of the Montana Territory formed Coulson the first town of the Yellowstone Valley. The town was started when John Alderson built a sawmill and convinced PW McAdow to open a general store and trading post on land Alderson owned on the bank of the Yellowstone River. The store went by the name of Headquarters, and soon other buildings and tents were being built as the town began to grow. At this time before the coming of the railroad, most goods coming to and going from the Montana Territory were carried on paddle riverboats.
Eighty-one years before the coming of the English to Jamestown in 1607, a settlement was made in Virginia by Spaniards from San Domingo, under the leadership of Lucas Vázquez de Ayllón. Accompanied by the Dominican Fathers Antonio de Montesinos and Antonio de Cervantes with Brother Peter de Estrada, the expedition set sail in three vessels from Puerto de la Plata, in June 1526. The severity of the winter, the rebellion of the settlers, and the hostility of the natives caused the abandonment of the settlement in the spring of 1527. In 1624 Virginia was made a crown colony.
As the capital city of the Spanish Empire from 1561, Madrid's population grew rapidly. Administration, banking, and small-scale manufacturing centred on the royal court were among the main activities, but the city was more a locus of consumption than production or trade, geographically isolated as it was before the coming of the railways. The Bank of Spain is one of the oldest European central banks. Originally named as the Bank of San Carlos as it was founded in 1782, it was later renamed to Bank of San Fernando in 1829 and ultimately became the Bank of Spain in 1856.
The church's name originates in the alleged visitations of John the Baptist to Otto Fetting and William Draves. In the Gospel of Matthew 11:14, Jesus Christ identifies John with the prophet Elijah in the Book of Malachi; hence the use of "Elijah Message". Malachi 4:5-6 says: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And He shall turn the hearts of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the land with a curse".Prophecyspeaks.com.
The networked individuals are members of diverse groups in which they seek different things; for instance, the same set of individuals could be in a group used to seek emotional support while another group might be used to get good addresses in a city. Those groups can be dispersed around the globe, and the combination of those networks make for a highly individualized, and well-networked, person. This new world of networked individualism is oriented around looser, more fragmented networks that provide on-demand succor. Such networks had already formed before the coming of the internet.
Even before the coming of the Spaniards, the Ilocano people of Northern Luzon were already crafting tools and objects that describes their culture and civilization. Prior to the Spanish colonization that westernized the Ilocano people, the Ilocanos already invented the Dadapilan (a tool use for crushing sugarcane). Other cultural items includes tilar (native loom), dulang (low table), abel (textile), burnay (native jar), almiris, (mortar), maguey products, panday blacksmith, sag-ut (cotton yarn). The Ilocanos of Northern Luzon are one of the Ethnolinguistic group of the Philippines that was colonized by Spaniards but preserved some of its indigenous arts.
Agriculture in the north- western parts of Zona Austral (Aisén, Chiloé and Palena) focuses on aquaculture and silviculture and is similar to that of Zona Sur. Evidence ranging from historical records, local agriculturalists, and DNA analyses strongly supports the hypothesis that the most widely cultivated variety of potato worldwide, Solanum tuberosum tuberosum, is indigenous to Chiloé Island and has been cultivated by the local indigenous people since before the coming of the Spanish.Molecular description and similarity relationships among native germplasm potatoes (Solanum tuberosum ssp. tuberosum L.) using morphological data and AFLP markers, Jaime Solano Solis et al.
US Army First-Aid Packet, Carlisle Dressing AKA "First-aid Packet, U.S. Government Carlisle Model" was originally designed at, and took its name from the Carlisle Barracks Military Reservation, Pennsylvania in the early 1920s, where the “Medical Department Equipment Laboratory” was first established. First Aid Packets had been in use with the US Military since before the coming of the 1WW in the form of the FIRST AID PACKET – U.S. ARMY. Every soldier carried one in a web pouch on his equipment belt. It was one of the most common items of military use and supply.
The sounds were extensively travelled and partly inhabited by Māori groups before the coming of the Europeans, using the sounds as shelter from bad weather and partaking of the rich food sources. Māori were also known to carry their canoes over some stretches of land on portage paths. However, as in most areas of the South Island, populations were smaller than in the North Island. European history of the area is considered to start with Captain Cook's visit to the sounds in the 1770s, discovering a plant (Cook's scurvy grass) high in vitamin C which helped to cure scurvy amongst his crew.
Welcome sign in An Sean Phobal The anglicised place name of the parish, Old Parish, is rare among place-names in Ireland in that it is a fairly direct translation of the original Irish name. The Irish word 'Pobal' is community in English and Sean is "old" in English. According to local lore, it is the oldest parish in Ireland. This myth is probably spurred on by the parish saint, Saint Colman, who had a monastery in Cill Comán in An Sean Phobal, having baptised Saint Declan, who went on to Christianise Waterford before the coming of Saint Patrick.
From Rurima he then crossed to the mainland landing at Te Awa o te Atua, near Matata, before proceeding past Otaramuturangi to Te Kohika. From here he travelled to the inland of the Bay of Plenty. Ngatiawa expressly state that Te Paepae-o-Rarotonga arrived before the coming of Mātaatua, and it is said to have been a very tapu craft; hence the place where it lay (The canoe is said to be lying, buried, at Tara-o-muturangi) was used as a burial- place. Waiataha-ariki-kore married Hineteariki of Hapuoneone who had her pā at Otamarakau and inland to Waitahanui.
The revision of the work contained in the manuscript held at Corpus Christi, Cambridge (used by most modern translations) can be dated between 1224 and 1235. The date of the first writing of the work is more controversial, and tends to depend upon one's view of the influence of the pastoral reforms of the 1215 Fourth Lateran Council. Shepherd believes that the work does not show such influence, and thinks a date shortly after 1200 most likely. Dobson argues for a date between 1215 and 1221, after the council and before the coming of the Dominicans to England.
Plating mats and pounding rice in Pakantan. According to Tamboen's account (1952) the Mandailing, along with other sub- ethnic Batak groups are the descendants of one man by the name of Batak; who migrated to the south before the coming of the Portuguese and Dutch colonisation of Sumatra. Moreover, many Mandailing people are Minangkabau descent from Pagaruyung in Minangkabau highlands, such as Nasution clan.Sepenggal Sejarah Marga Nasution Milik Bobby Menantu Jokowi Dutch colonization in Sumatra caused the Mandailing to be typecast as a sub-category of the Batak, as a 'wedge policy' to classify the communities and create typologies.
In modern fantasy worlds, whose background and setting sometimes draw heavily on real-world myths, similar or compatible concepts of a Golden Age exist in the said world's prehistory; when deities or elf-like creatures existed, before the coming of humans. For example, in The Silmarillion by J. R. R. Tolkien, a Golden Age exists in Middle-earth legendarium. Arda (the part of the world where The Lord of the Rings is set), was designed to be symmetrical and perfect. After the wars of the Gods, Arda lost its perfect shape (known as Arda Unmarred) and was called Arda Marred.
Armstrong was a proponent of British Israelism (also known as Anglo-Israelism), which is the doctrine that people of Western European descent, especially the British Empire (Ephraim) and the United States (Manasseh), are descended from the "Ten Lost Tribes" of Israel.The United States and Britain in Prophecy. It is also asserted that the German peoples are descended from ancient Assyrians. Armstrong believed that this doctrine provided a "key" to understanding biblical prophecy, and that he was specially called by God to proclaim these prophecies to the "lost tribes" of Israel before the coming of the "end-times".
Set in the Kingdom of Lothric, a bell has rung to signal that the First Flame, responsible for maintaining the Age of Fire, is dying out. As has happened many times before, the coming of the Age of Dark produces the undead: cursed beings that rise up after death. The Age of Fire can be prolonged with the linking of the fire, a ritual in which great lords and heroes sacrifice their souls to rekindle the First Flame. However, Prince Lothric, the chosen linker for this age, has abandoned his duty and instead chooses to watch the flame die from afar.
One of these, US 112S was a suffixed, directional branch of the US 112 mainline; it was removed a few years after being designated in 1931. Around the same time period, the first alternate routes were designated, numbered with an "A" suffix. During World War II, the Michigan State Highway Department (MSHD) built the Willow Run Expressway to carry workers from Detroit to the defense plants at Willow Run Airport.. This expressway was numbered as a part of US 112 initially. During the 1950s, additional highways were converted to freeways before the coming of the Interstate Highway System in 1957.
They reside in a continent in Hyperborea which will be known in the future as Mhu Thulan: specifically in cave systems under the four-coned extinct volcano named after them—Mount Voormithadreth, the tallest peak in the Eiglophian mountains. Their ancestors (as described by Carter's narrative) were originally thralls of the Serpent-people who escaped after the continent of the latter sank to the sea. They are shamanistic and apparently began dwelling underground in an effort to imitate their deity, Tsathoggua, under the leadership of the eponymous Voorm. The Voormis established a thriving culture in the surface Hyperborea before the coming of humans.
Cowichan Bay was the gateway for European settlement of the Cowichan and Chemainus valleys from the early 1860s. A steamer service from Victoria was the major link for goods and people before the coming of the railway. Bypassed by the Esquimalt and Nanaimo line and later by the Island Highway, Cowichan Bay nevertheless was a thriving little community, based on sport and commercial salmon fishing, and log and lumber exports. From the early 1900s Cowichan Bay attracted sportsmen from all over the British Empire for superb salmon fishing in the Bay and the Cowichan and Koksilah rivers.
The Third of May 1808 by Francisco Goya, showing Spanish resisters being executed by French troops In the political realm, historians debate whether Napoleon was "an enlightened despot who laid the foundations of modern Europe" or "a megalomaniac who wrought greater misery than any man before the coming of Hitler". Many historians have concluded that he had grandiose foreign policy ambitions. The Continental powers as late as 1808 were willing to give him nearly all of his gains and titles, but some scholars maintain he was overly aggressive and pushed for too much, until his empire collapsed.Charles Esdaile, Napoleon's Wars: An International History 1803–1815 (2008), p.
In the late eighteenth and early nineteenth centuries, and after protracted negotiation, a group of venture capitalists led by Sir Joseph Banks canalized the Bain between Horncastle and the Witham. The Horncastle Canal opened in 1802 and was an important goods route before the coming of the railway. It is no longer navigable, but is used extensively by anglers, canoeists, and naturalists. The river contains significant populations of chub (Leuciscus cephalus), bream,Martin James, (2001), A Big Bream from a Little River, retrieved 22 November 2008 roach and rudd, as well as brown trout, pike, eel, and smaller species such as miller's thumb (Cottus gobio), gudgeon and stone loach (Nœmacheilus barbatus).
The Stone of Scone in the Coronation Chair at Westminster Abbey, 1855. It was the ceremonial coronation stone of Scotland's Gaelic kings, similar to the Irish Lia Fáil. The period between the accession of King Duncan I (Donnchadh Mac Críonáin) (1034) and the death of Alexander I (1124) was the last before the coming of the Normans to Scotland. In some respects, the reign of King Malcolm III (Maol Caluim Mac Donnchaidh) prefigured the changes which took place in the reigns of the French-speaking kings David I and William I, although native reaction to the manner of Duncan II's (Donnchad mac Máel Coluim) accession perhaps put these changes back somewhat.
The discovery of the large blue butterfly (Phengaris arion) at Millook by E A Waterhouse in 1891 was described as both unexpected and remarkable. It had been extinct in Northamptonshire for thirty years and was declining in areas such as the Cotswolds and along the south coast of Devon. It had probably been overlooked in isolated Cornwall until just before the coming of the railways to Camelford in 1893 and to Bude in 1898. The butterfly was found to inhabit valleys as far west as Tintagel and in some places found in great abundance, which led to some collectors visiting year after year and taking hundreds for collections.
Before the coming of the Spaniards, the term "Bukidnon" referred to as the semi-sedentary indigenous inhabitants of the high plateaus and rugged mountain ranges of central Mindanao. The more prominent of these peoples were the "Manobos" who were the earliest settlers of this region. Located on the northern part of Bukidnon, is the Municipality of Manolo Fortich. The MacArthur Monument in Barangay Diclum, the site of the World War II Del Monte Airfield from which Douglas MacArthur was evacuated to Australia from the Philippines after the fall of Corregidor and Bataan The great pre-historic Asiatic migration was believed to have brought the early settlers of Bukidnon.
The biology classes perform a great quantity of animal, plant, and stream tests including a tree population and species observation, clean stream testing (for federal use), Monarch butterfly observation, Spring wildflower observation, and observation of exotic species. Conelly's Run flows through the park and provides great crayfish hunting for the passerby during the summer months. With limited exotic species, no buildings or sports fields, and many walking and biking trails, the park represents the way Radford looked before the coming of the railroad. Wildwood Park is a very quiet place where many types of native animals like birds, raccoons, opossums, skunks, and groundhogs decide to make their homes.
Sychnant Pass Great Orme from Penmaenbach summit Sychnant Pass (Welsh: Bwlch Sychnant, "Dry-stream Pass") in Conwy County Borough, Wales, links Conwy to Penmaenmawr via Dwygyfylchi. Much of the pass is in Snowdonia National Park, and a large area of land within it has been designated a Site of Special Scientific Interest. At the bottom is the village of Capelulo, which lends its name to the community of Penmaenmawr. Before the coming of the railway to the North Wales coast, the road through Sychnant Pass was the route of choice for mail coaches at high tide, when the faster and safer route along the sands was unusable.
In some areas, werewolves were depicted as stealing beer and sometimes food in houses. Horses were portrayed as two-, three-, six-, and eight-legged, often with fiery eyes. In the 'Host' variants, principally found in southern Germany, a man went out in front, warning people to get out of the streets before the coming of the Host's armed men, who were sometimes depicted as doing battle with one another. A feature peculiar to the 'Hunt' version, generally encountered in northern Germany, was the pursuit and capture of one or more female demons, or a hart in some versions, while some others did not have a prey at all.
Comprising seven chapters, the book begins with a look at the geology from the Mesozoic, Cretaceous, Cenozoic, Oligocene, Miocene and Pleistocene epochs that created Oakland's signature geologic formations: Mount Diablo to the East, the unique redwood forests, and the San Andreas and Hayward faults that bracket the San Francisco Bay. Next, the book describes the Ohlone or Huchiun Indians who populated "the eastern shores of San Francisco Bay for at least 3,500 years before the coming of the first white man."Oakland, Hub of the West, p. 12 This was a territory ideal for human societies from the first Indians to today's ethnically diverse cultural and technological hub.
Catarman Municipal Hall Before the coming of the Spaniards, Catarman (Calatman) or (Cataruman) was a settlement by the mouth of the river of the same name in the region called Ibabao. The Spanish Conquistadores freely applied the name Ibabao to the northern part of Samar island when it established its civil government. The similarities in the vocabularies and pronunciation of the dialects of these areas traces them to a common root as a people. The town was one of the 13 villages and settlements and adopted as pueblos by the Spaniards in Samar Island and was one of the settlements in the northern parts of the island.
147, page 328 During the Victorian era, Bures was an industrial village with its own tannery, maltings, brickworks, abattoir, gas works, electricity generator and many other small industries as well as at least 8 public houses. Before the coming of the railway in 1849 the transportation of heavy goods manufactured in the village, such as bricks and malt were undertaken by barge (lighter) along the River Stour to Mistley. Following the growth of the railway river traffic fell into decline and stopped in the early 1900s. The rail line in its prime, connected Marks Tey to Sudbury and onward to Cambridge and Bury St Edmunds.
Al Khazneh in the ruins of Petra (Jordan) The Nabataeans are not to be found among the tribes that are listed in Arab genealogies because the Nabatean kingdom ended a long time before the coming of Islam. They settled east of the Syro-African rift between the Dead Sea and the Red Sea, that is, in the land that had once been Edom. And although the first sure reference to them dates from 312 BCE, it is possible that they were present much earlier. Petra (from the Greek petra, meaning 'of rock') lies in the Jordan Rift Valley, east of Wadi `Araba in Jordan about south of the Dead Sea.
Asaminew is part of Amhara people, which is Ethiopia's second largest ethnic group. He has been known for his hard line ethnic nationalism and was particularly popular among a segment of young Ethiopians. After his release from prison and appointment to a government post, he has advocated for more autonomy for Amhara and went as far as calling members of his ethnic groups to arm themselves and join local militias. Though the International Crisis Group said that his activities helped the rise of the National Movement of Amhara (NaMA), which emerged as a challenger to the Amhara Democratic Party, NaMA was established before the coming of Gen.
At an anti-slavery society meeting in Highland County, Ohio, held by Rankin and Salmon P. Chase, however, Rankin declared that "Disobedience to the enactment is obedience to God."Hagedorn, p. 243 Opposition within his own congregation, spurred by Rankin's attempts to expel slave-owners from the church, finally led him to resign in 1846 after 24 years as minister of the Ripley Presbyterian Church. Over one-third of the church's members left with him and helped Rankin establish what eventually came to be the Free Presbyterian Church, which may have had as many as 72 congregations before the coming of the Civil War.
Before the coming of the English explorers and colonists, Cape Ann was home to a number of Native American villages, inhabited by members of the Agawam tribe. Samuel de Champlain named the peninsula "Cap Aux Isles" in 1605, and his expedition may have landed there briefly. The first Europeans founded a permanent settlement at Gloucester in 1623. Richard Tarr, a granite cutter and the first settler of the Sandy Bay Colony, lived in the area that is now Rockport in 1680. He and his wife Elizabeth had ten children, those born after 1690 were recorded in the Sandy Bay Colony record books. Richard died around the year 1732.
The Eighteenth Council of Toledo was the last of the councils of Toledo held in Visigothic Spain before the Moorish conquest and perhaps the last of the Siglo de Concilios, that is, the seventh century. It was held after the Seventeenth Council in 694 and before the coming of the Moors in 711, probably in 703 during the reign of King Witiza (701-710) or his co-reign with his father, Ergica, from 693. It was presided over by Gunderic, Archbishop of Toledo. An account of the acts of the council was preserved through the Middle Ages, but was lost and may have been highly controversial leading to its suppression.
Before the coming of Christianity and Islam to Madi, the predominant religion of Madi people was all about the belief in, and the worship of ancestors who were believed to survive death in form of spirits known as ori. It was believed that the ori could intervene directly in human affairs. Thus the Madi attribute every misfortune to the anger of a spirit and in the event of a misfortune or sickness, they would immediately consult an odzo or odzogo (spirit-medium) to find out which ancestor was behind the ordeal. Sacrifices were then offered to the particular spirit in order to avert its malign influence on the living.
Samori's main forces were infantry as compared to horsemen, and he pursued a "scorched earth" approach before the French to deny them resources, the reverse of the pattern under El-Kader. Samori was also a conqueror in his own right even before the coming of the French. The gun-armed sofa infantrymen were the main striking force of Samori's army. Operating on several fronts, one part defended against the French colonial armies, while another marched east, conquering and organizing new territories and peoples. He first rose to prominence in 1867, when he began carving out his own state in the Guinea Highlands bordering the Niger River.
Shundi is a fictional kingdom, depicted in Goopy Gyne Bagha Byne, a film directed by Satyajit Ray based on a short story penned by his grandfather Upendrakishore Ray. It is very resourceful, and the good king (King of Shundi) kept the citizens happy and content. Ten years before the coming of Goopy and Bagha when the king was away for pilgrimage an epidemic caused the people to lose their speech leaving only the king and his family to be able to talk until the magical potion made by Barfi restored the power of speech once again. Shundi was threatened of an attack by the hostile neighbor King of Halla.
Marriage among them was really an agreement between two families. If a boy and a girl fall in love with each other, his parents and ‘karanavars’ (uncles) would visit the girl’s uncle and offer him paddy, discuss the proposal and fix the marriage. Together they would drink toddy—the only liquor known to them—and their merrymaking often went on for a whole day. Cucumber was the main dish of those days. ‘Thali’- the ornament worn by Hindu women as a symbol of wedlock—was not used by them before the coming of settlers from Travancore. The marriage celebrations were conducted at the ‘karanavar’s house and expenses were met by him.
Cynon or Owain shelter from the supernatural hailstorm before the coming of the Black Knight, taken from the 1902 edition of the Mabinogion. Illustration – S. Williams Cynon ap Clydno or in some translations KynonIn her translation of The Mabinogion, Guest uses the spelling Kynon, but in the notes to her translation she acknowledges the character as Cynon ap Clydno or Cynan was an Arthurian hero from Welsh mythology. His quest to the Castle of Maidens and his subsequent trial against the Black Knight, serve as a prelude to the adventure of Owain and The Lady of the Fountain. Cynon is closely associated with Sir Calogrenant, who takes his role in other versions of the tale.
A number of independent Muslim sultanates and tribal territories existed in the East Indies (the modern-day states of Malaysia, Indonesia, Singapore, and Brunei) before the coming of colonial powers in the 16th century, the most prominent one in what is now Malaysia being Melaka. The first to establish colonies were the Portuguese, but they were eventually displaced by the more powerful Dutch and British. The 1824 Anglo-Dutch Treaty defined the borders between British possessions and the Dutch East Indies. The British controlled the Eastern half of modern Malaysia (in a variety of federations and colonies, see History of Malaysia) through a system of protectorates, in which native states had some domestic authority, checked by the British government.
In essence, feeling of safety and security encouraged people to migrate to the area under the leadership of two smaller kingdoms which the history of Faskari could not be complete without them, particularly in their great contributions, strategies and diplomacy during the period, the two settlements were that of Birnin Kogo and that of Faskari long before the coming of the European colonialists. These two settlements were under the territorial control of Katsina from time immemorial precisely under the supervision of Galadanci. The leadership of Birnin Kogo were Barebari, while that of Faskari were of Gobir origin. At the early stage the two settlements were separate entities, neighbouring one another on territorial lands.
Purple tomatillos (Physalis ixocarpa) Green tomatillos (Physalis philadelphica) The wild tomatillo and related plants are found everywhere in the Americas except in the far north, with the highest diversity in Mexico. In 2017, scientists reported on their discovery and analysis of a fossil tomatillo found in the Patagonian region of Argentina, dated to 52 million years BP. The finding has pushed back the earliest appearance of the Solanaceae plant family of which the tomatillo is one genus. Tomatillos were domesticated in Mexico before the coming of Europeans, and played an important part in the culture of the Maya and the Aztecs, more important than the tomato. The specific name philadelphica dates from the 18th century.
The fighting between the Raydānites and the Sabaeans delayed the repair of the dam, and this caused devastating losses of crops and fruit, leading large numbers of people to disperse in search of new land capable of supporting life, so huge migrations ensued. It is still uncertain though whether it was that particular breach that caused the "flood of ˁArim" or not, since some migrations certainly took place in the 2nd or 3rd centuries CE, and they are also ascribed to the breaking of the Dam of Ma’rib. Generally speaking, the dam was repaired twice shortly before the coming of Islam, once by Sharḥabīl Yaˁfar bin Abī Karab Yasˁad in 450 , and by Abrahah in 543.
Tammuz is the month of July in Arabic, and references to the month of Tammuz, its history, and celebratory rites with which it is associated are discussed in Arabic literature from the 9th to 11th centuries AD.Fuller, 1864, pp. 200-201. In his translation of an earlier work, Ibn Wahshiyya (c. 9th-10th century AD), enumerates the months of the Babylonian year adding a remark that Tammuz lived in Babylonia before the coming of the Chaldeans and belonged to an ancient Mesopotamian tribe called Ganbân. He further adds that the Sabians in Harran and Babylonia still lamented the loss of Tammuz every July, but that the origin of the worship had been lost.
The word "Calatagan" is taken from the Tagalog word "latag" and is closely associated with "kapatagan", which means a vast portion of flat land lying between the hills and mountains. Thus, Calatagan means a large expanse of wide flat land. The town is the site of the historically and archaeologically famous Calatagan Excavation whose antique pottery and utensils contributed important facts about the culture and activities of the Filipinos before the coming of the Spaniards. Chinese pottery, unearthed from six large cemeteries by archaeologists Olov T.R Jones and Robert B. Fox led to a conclusion made by K. Otley Bayer which points out the existence of a sizable pre-Spanish population in the town.
Before the coming of the Europeans from 1860 onwards, the Lozi people of Barotseland were building Nalikwanda royal barges made from teak planks fixed with iron nails (extensive Rhodesian Teak forests grew in the east of Barotseland). As seen in the Kuomboka ceremony these reached huge sizes, requiring a hundred paddlers or more. Although there has been speculation that the Lozi learnt this method of boat building from Arab or Portuguese traders, the Lozi did not allow such traders to enter their territory, and the traders certainly did not haul boats overland to central Africa with them. There is no evidence to suppose that the Lozi plank boat is anything other than an indigenous technology.
In the Book of Malachi, it is prophesied that before the Second Coming, "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers".Malachi 4:5-6 KJV :Believed fulfillment state: Fulfilled :It is believed that Elijah appeared to the prophet Joseph Smith on April 3, 1836, and conferred upon him the keys to the current dispensation. Although many faiths believe that Elijah will come before the Second Coming, The LDS Church is the only major Christian denomination that believes that he already has.
Chieftaincy (Nze na Ozo) ordination also followed stipulated norms. Before the coming of the British colonial government, the affairs of the town were governed by traditional title holders - Ndi Nze na Ozo, Ndi Nze (also known as Ndi Mgbirichi), and Ndi Ishi Owu (head of the Okoroshi society), as well as elders, who ensured the smooth functioning. These chiefs also meted out punishment (igba aria) to people who defiled the land through misdeeds and acts misconduct. There is also a spirit of brotherly love and unity which the people of Ejemekwuru express through their age-old fondness for addressing each other as nwunnem (literally; my mother’s child), which means brother or sister.
The name “Bontoc” is derived from an old creek called Bontoc creek near the present Roman Catholic Cemetery where old “pueblo” called Daan Lungsod existed during the early Spanish regime. Before the coming of the Spaniards, Bontoc was a wilderness where few natives lived and wild animals roamed. When the Spaniards came, they found scattered warring tribes of primitive Malays who settled in prosperous villages near the mouth and along the fertile plains of the historic Salog river basin. They then successfully subjugated these warring tribes and immigrants and founded a cluster of villages which later on formed the nucleus of the Barrio of Bontoc. As far as history could recall the most popular among the ancient warring chiefs, was Mariano Barcelon who was nicknamed as “Tahug”.
Born in the time before the coming of the missions, she remembered the old ways, the ways of kin and country. Her dream to entrust this knowledge to new generations as a foundation, a font of strength and counsel in the law, drove her to create a homeland, a school, ranger and heritage programs, marine sanctuaries, language nests and an Atlas among other gifts. Senior Australian of the year 2012, her vast knowledge of generations of social and physical geography was revered by others who themselves are old and wise. To the very end she struggled to save her ocean home from mining and exploitation, unspoiled for future generations. Baymarrwaŋa’s love and generosity for the world is something one rarely sees . . .
After the Big Sky Resort ceased using the Crail Ranch buildings in about 1980, local interest developed in maintaining a small piece of the ranch as a reminder of the homestead era before the coming of the resort. In 1982, through the efforts of the Gallatin Canyon Historical Society, the two original Crail cabins were listed in the National Register of Historic Places. In the late 1980s and early 1990s, interested local groups persuaded the Big Sky Resort to cede a one-acre parcel containing the two Crail cabins to the Big Sky Owner's Association. The Gallatin Canyon Woman's club took an active role in cleaning the cabins and preparing the grounds, and the property and the cabins were opened to the public in July 2001.
Article 14 punished with the whipping or eating of the meat of sacred insects or herbs, the injuring or killing of the brood of the bird manual or of a white monkey. Article 15 punished with the amputation of the fingers, the breaking of idols or wood or clay during olangan (a religious ceremony), and the breaking of sacred gravers used in killing pigs, or the breaking of drinking vessels. And article 15 punished with the capital penalty the violation of temples and sepultures, and things of diwatas (female deities). The penetration of the Islamic religious scheme may have been assimilated in the Southern Philippines but was not far more advanced in the Manila area before the coming of the Spaniards.
Following his ascension, Elisha, his disciple and most devoted assistant, took over his role as leader of this school. The Book of Malachi prophesies Elijah's return "before the coming of the great and terrible day of the ",Malachi 4:5 making him a harbinger of the Messiah and of the eschaton in various faiths that revere the Hebrew Bible. References to Elijah appear in Ecclesiasticus, the New Testament, the Mishnah and Talmud, the Quran, the Book of Mormon, the Doctrine and Covenants, and Baháʼí writings. In Judaism, Elijah's name is invoked at the weekly Havdalah rite that marks the end of Shabbat, and Elijah is invoked in other Jewish customs, among them the Passover Seder and the brit milah (ritual circumcision).
The company is licensee for fixed basic telephone services in Tanzania mainland and Zanzibar and hence it owns and operates the public switched telephone network in mainland Tanzania and on Zanzibar. the divestiture of the TTCL Before the coming of mobile operators in late 1994, the company was enjoying monopoly on Tanzania Mainland and a duopoly on Tanzania Zanzibar, where Zanzibar Telecoms Limited (Zantel) was the second licensed fixed basic telephony operator. The company has been in several joint managements due to its financial instability in the past and has gone through several restructuring phases. It has been working with Huawei Technologies Co. Ltd as the infrastructure vendor of the company and Ericsson as a long-term strategic supplier of the company.
Both the Fettingite and Elijah Message editions of The World of the Lord are divided into sections of varying lengths, called "messages". In each message, John the Baptist speaks in the first person, claiming to fulfill prophecies given in Malachi 3:1 and Malachi 4:5-6, where "Elijah the prophet" is promised before the coming of the "great and dreadful day of the Lord". This latter verse is also referred to by Jesus Christ in Matthew 11:17, where the relationship between Elijah and John is clarified. The Messenger--as he is called by Fetting and Draves--also claims to be fulfilling Deuteronomy 18:15-19's prophecy of a prophet like Moses, and to be the angel "flying in the midst of heaven" mentioned in Revelation 14:6.
A rich woman used to dwell there before the coming of Donnán and her flocks grazed there. On account of the ill-feeling she had towards Donnán and his community, she persuaded a number of bandits to kill him. When these bandits arrived in Eigg, they found them chanting their psalms in the oratory and they could not kill them there. Donnán however said to his community: 'Let us go into the refectory so that these men may be able to kill us there where we do our living according to the demands of the body; since as long as we remain where we have done our all to please God, we cannot die, but where we have served the body, we may pay the price of the body.
Jacob's Dream by William Blake (c. 1800, British Museum, London) Near Luz en route to Haran, Jacob experienced a vision of a ladder, or staircase, reaching into heaven with angels going up and down it, commonly referred to as "Jacob's ladder." He heard the voice of God, who repeated many of the blessings upon him, coming from the top of the ladder. According to Midrash Genesis Rabbah, the ladder signified the exiles that the Jewish people would suffer before the coming of the Jewish Messiah: the angels that represented the exiles of Babylonia, Persia, and Greece each climbed up a certain number of steps, paralleling the years of the exile, before they "fell down"; but the angel representing the last exile, that of Edom, kept climbing higher and higher into the clouds.
A number of ethnically distinguishable groups are found: the Arabs, descendants of Shirazi settlers, who arrived in significant numbers in the fifteenth century; the Cafres, an African group that settled on the islands before the coming of the Shirazi; a second African group, the Makoa, descendants of slaves brought by the Arabs from the East African coast; and three groups of Malayo-Indonesian peoples—the Oimatsaha, the Antalotes, and the Sakalava, the latter having settled largely on Mahoré. Intermarriage has tended to blur the distinctions among these groups, however. Creoles, descendants of French settlers who intermarried with the indigenous peoples, form a tiny but politically influential group on Mahoré, numbering no more than about 100 on that island. They are predominantly Roman Catholic and mainly cultivate small plantations.
A third story, more of a legend, says that before the coming of the Turks, there lived some Rasodijeri, however, it is not certain whether if they were Bogomils or others, maybe even Pagans, but later converted to Islam. They were recorded in books in mosques as Hrastoderi rather than Rasodijeri. The surname without the H (Rastoder) was realised during and after the period of the Kingdom of Montenegro, in the registers, instead of being located in mosques, were located in local town and the Hrastoderi were recorded as Rastoderi as the registrars were Montenegrins and even today, the phoneme H isn't pronounced by Montenegrins and wasn't either at that time. Some descendants of Rastoder families of Bihor have changed their surnames, such as the Kršić and Nurković in Rožaje, as well as Medunjanin.
Governor Bourke designated Berrima as a place for a courthouse and gaol to serve the southern part of the state. With construction of the gaol from 1835 to 1839 and its courthouse in 1838 to serve the southern part of the state the town flourished into the 1840s as mail coaches called, public buildings including churches in 1849 and 1851, establishment of many hotels and coaching houses to service local resident needs and passing trades, persons and commercial travellers. Its 1841 population was 249, with 37 houses completed and 7 more in construction. Research has indicated there were some 13 hotels or grog houses in Berrima at the one time in the early days before the coming of the Southern Railway to the Moss Vale area, which by-passed Berrima.
Governor Bourke designated Berrima as a place for a courthouse and gaol to serve the southern part of the state. With construction of the gaol from 1835 to 1839 and its courthouse in 1838 to serve the southern part of the state, the town flourished into the 1840s as mail coaches called, public buildings, including churches in 1849 and 1851, establishment of many hotels and coaching houses to service local resident needs and passing trades, persons and commercial travellers. Its 1841 population was 249 with 37 houses completed and 7 more in construction. Research has indicated there were some 13 hotels or grog houses in Berrima at the one time in the early days before the coming of the Southern Railway to the Moss Vale area, which by-passed Berrima.
Ibn Wahshiyya also adds that Tammuz lived in Babylonia before the coming of the Chaldeans and belonged to an ancient Mesopotamian tribe called Ganbân. On rituals related to Tammuz in his time, he adds that the Sabaeans in Harran and Babylonia still lamented the loss of Tammuz every July, but that the origin of the worship had been lost. In the tenth century AD, the Arab traveler Al-Nadim wrote in his Kitab al-Fehrest that "All the Sabaeans of our time, those of Babylonia as well as those of Harran, lament and weep to this day over Tammuz at a festival which they, more particularly the women, hold in the month of the same name." Drawing from a work on Syriac calendar feast days, Al-Nadim describes a Tâ'ûz festival that took place in the middle of the month of Tammuz.
War with the Dutch led to attacks on most of Portugal's far-flung trading network in and around Asia, including Ceylon (modern Sri Lanka), and Goa, as well as attacks upon her commercial interests in Japan, Africa (especially Mina), and South America. Even though the Portuguese had never been able to capture the entire island of Ceylon, they had been able to keep the coastal regions under their control for a considerable time before the coming of the Dutch in war. Portugal's South American colony, Brazil, was partially conquered by both France and the United Provinces. In the 17th century, the "Grand Design" of the West India Company involved attempting to corner the international trade in sugar by attacking Portuguese colonies in Brazil and Africa, seizing both the sugarcane plantations and the slave ports needed to resupply their labour.
History taken from; Furrows of time: a history of Arrowwood, Shouldice, Mossleigh and Farrow, 1883-1982Furrows of time: a history of Arrowwood, Shouldice, Mossleigh and Farrow, 1883-1982 In 1930 the Canadian Pacific Railway built a branch line to serve the areas south and east of the Bow River. The new branch was separated from the main line of the Aldersyde - Kipp - Lethbridge route at Eltham (Eltham Junction), which boasted a station and a station agent, at that time. Before the coming of the Railway, Farrow was originally known as Glenview or Randle. The name was changed to "Farrow" the maiden name of the wife of A Halkett, the Superintendent of the C.P.R. at that time. With the proposal of laying a gravel road through Farrow to link Highway 1 with Highway 23, businesses and people began to build.
The main gods held in high regard were the Tuatha Dé Danann, the superhuman beings said to have ruled Ireland before the coming of the Milesians, known in later times as the aes sídhe.. Among the gods were male and female deities such as The Dagda, Lugh, Nuada, The Morrígan, Aengus, Brigid and Áine, as well as many others. Some of them were associated with specific social functions, seasonal events and personal archetypal qualities. Some physical locations of importance in Ireland related to these stories include the Brú na Bóinne, Hill of Tara and Hill of Uisneach. Although the sídhe were held to intervene in worldly affairs sometimes, particularly battles and issues of sovereignty, the gods were held to reside in the Otherworld, also known as Mag Mell (Plain of Joy) or Tír na nÓg (Land of the Young).
By 1852 it was held by several owners, but all the northern parts of section XXXVI were later acquired by John Panton, the son of the New South Wales Post-Master General, who had moved to Limestone in 1851 and had established himself successfully as a merchant. In 1855, he built a two story warehouse to the northwest of the present house. The site is at the head of navigation of the river and is just upstream of the Pool, an area which permitted steam boats to turn and which was then close to the wharves. His acquisition of this site and location of the warehouse emphasise the importance of the river to Ipswich as a trading centre before the coming of the railway. In 1857 Panton added a villa designed by William Claydon Wakeling to the site and named it Claremont.
A farmer using the chaki taklla in the village of Hatunqulla, Puno Region, Peru The most advanced agricultural tool known in the New World before the coming of the Europeans was the Andean footplough, also known as the Chakitaqlla or simply taklla. It evolved from the digging stick and combined three advantages: metal point, curved handle, and footrest. No other indigenous tool utilized the pressure of the foot in digging up the sod which made it different from all farming implements known elsewhere in the Americas in pre-Columbian times.(Donkin 1970, 514) Although Chakitaqlla is a relatively simple instrument, it has persisted long after more sophisticated technology was introduced into the Central Andes, and its enduring presence demonstrates that more advanced innovations do not necessarily displace primitive forms that under certain conditions may be more efficient.
For the opening ceremony on 27 December 1830, "Globe", a new locomotive designed by Hackworth for passenger trains, hauled people in carriages and waggons fitted with seats across the bridge to the staiths at Port Darlington, which had berths for six ships. Stockton continued to be served by a station on the line to the quay until 1848, when it was replaced by a station on the Middlesbrough line on the other side of the Tees. Before May 1829 Thomas Richardson had bought about near Port Darlington, and with Joseph and Edward Pease and others he formed the Owners of the Middlesbrough Estate to develop it. Middlesbrough had only a few houses before the coming of the railway, but a year later had a population of over 2,000 and at the 2011 census had over 138,000 people.
Essay on Burke at Trinity by Louis Cullen: His unfinished History of Ireland, that Johnson had encouraged in 1777,Life of Johnson Volume III, James Boswell, pp. 73 was destroyed on his instructions at his death.RICORSO Charles O’Conor (1710–91) In his Tour in Ireland (1780) Arthur Young mentioned his visit to O'Conor: :At Clonells, near Castlerea, lives O’Connor, the direct descendant of Roderick O’Connor, who was king of Connaught six or seven hundred years ago; there is a monument of him in Roscommon Church, with his sceptre, etc. I was told as a certainty that this family were here long before the coming of the Milesians. Their possessions, formerly so great, are reduced to three or four hundred pounds a year, the family having fared in the revolutions of so many ages much worse than the O’Niels and O’Briens.
Nnama Orjiakor Eleh was the ruler of Nibo before the coming of the British and was granted a Royal Warrant in 1896 by Queen Victoria of Britain together with other southern Paramount rulers such as Onyeama of Eke, Ojiako Ezenne of Adazi, Kodilinye of Obosi, Onwurah of Awka, Obi of Onitsha, Agwuna of NRI and Ukpo. NNAMA was appointed the President of Awka Customary Court of Appeal (1898–1945), He also served as a Judge in the Provincial Court of Appeal for Onitsha Colonial Residency covering the Niger Provinces (what is now known as Anambra and Enugu States). NNAMA was deputy judge in the Omenuko Court presided by the legendary Okoli Ijoma ruling over the old Awka province involving over 100 towns. He was from Umuanum village, which was at war with Ezeawulu and Ezekwe over who was the ruler of Nibo.
John Peter Wade (1805) called the Ahom kingdom, that commenced on the Konder Chokey, "Kingdom of Assam"."The Kingdom of Assam, where it is entered from Bengal, commences on the north of the Berhampooter, at the Khonder Chokey, nearly opposite to the picturesque estate of the late Mr Raush at Goalpara; and at the Nagrabaree Hill on the South", Wade, Dr John Peter, (1805) "A Geographical Sketch of Assam" in Asiatic Annual Register, reprinted Some have speculated that the Bodo word "Ha-com" meaning low land was Sanskritised to 'Asama', dating its origin to at least first millennium common era.Subir Ghosh, Frontier travails: Northeast, the politics of a mess, 2001, Page 20 the word may have been borrowed from a Boro formation like Ha-Com, meaning low land. If this derivation is correct, the name Asama may go back to a period long before the coming of the Shans/Ahoms.
The chieftains of the tribes in the Greater Kidapawan Area remained independent but maintained relations with the nearby Maguindanaon sultanates, the closest of which were the Sultanate of Buayan in Dulawan (today Datu Piang, Maguindanao), and its related settlement, the Sultanate of Bagua Inged in what is today Pikit and Pagalungan. The Monuvu settlements, the precursors of many of Kidapawan’s modern day Baranggays, existed autonomously with one another but were ruled by chieftains often related by centuries of intermarriage. Some time before the coming of the Americans, the different tribal settlements west of the Matanao river apparently fell under the influence of a Datu Ingkal (in some sources he is named Datu Ingkal Ugok), who became paramount chieftain over the different settlements within the Kidapawan area. When the Americans came they recognized Datu Ingkal’s leadership, and records say he was appointed ‘Capitan’ by a Col.
Abaji is an area council in the Federal Capital Territory in Nigeria. The city is the land of the Egbira, Ganagana and Hausa people, the majority are Egbira and Ganagana, the first settlement in Abuja are Egbira and Tiv people before the coming of Usman Danfodio religious war to Northcentral, Abuja South, after the kinship throne won by Egbira people that win the war between them and Tiv people, they become ruling kinship and Allow the Hausa as Imam of the city the name used to be Igabazi (meaning: A territory carved by Abazhi), and is one of the area council in Abuja. Abaji kingdom headed by the Ona of Abaji (chairman FCT Council of chiefs) is the oldest traditional institution in Federal Capital Territory, Nigeria. The land was under the old Koton Karfe kingdom but agreed to join the federal capital territory for developmental purpose.
At the start of British rule, the Cape Colony encompassed and was populated by about 26,720 people of European descent. A majority of these were of Dutch extraction, just over a quarter were of German ancestry, and about one-sixth were the descendants of French Huguenots, most of whom had given up speaking French by around 1750. The Colony’s population also included about 30,000 people of native African and Asian extraction who were being held in slavery by the Continental European settlers, and another 17,000 non-enslaved people who were indigenous Khoisan — the descendants of those who had had the region to themselves before the coming of the Europeans. Relations between the new British administrators and many settlers of Continental European extraction – especially the Boers – were sour from the beginning. Another point of tension was the British government’s insistence that the Cape finance its own affairs through self-taxation, an approach which was alien both to the Boers and to the Dutch merchants in Cape Town.
Martinez 1980 Some Franciscans at this time held millennarian beliefsPhelan 1956 and some of them believed that Cortés' coming to the New World ushered in the final era of evangelization before the coming of the millennium. Franciscans such as Toribio de Benavente "Motolinia" saw elements of Christianity in the pre-Columbian religions and therefore believed that Mesoamerica had been evangelized before, possibly by Thomas the Apostle, who, according to legend, had "gone to preach beyond the Ganges". Franciscans then equated the original Quetzalcoatl with Thomas and imagined that the Indians had long-awaited his return to take part once again in God's kingdom. Historian Matthew Restall concludes that: Quetzalcoatl as depicted in the post-Conquest Tovar Codex. Some scholarship maintains the view that the Aztec Empire's fall may be attributed in part to the belief in Cortés as the returning Quetzalcoatl, notably in works by David Carrasco (1982), H. B. Nicholson (2001 (1957)) and John Pohl (2016).
According to H.E.A. Cotton, "The pivot of the settlement must be sought in what is now Dalhousie Square, but was then known as the Lall Bagh or Park. In the centre was the Lall Dighi, or great Tank, which has been in existence before the coming of Charnock within what was the cutcherry (court- house) of the former zemindars (landlords)… There was no Strand Road, and the waves of the Hooghly lapped the ramparts of the Fort. To the south there extended from Koila Ghat to Chandpal Ghat the mouth of a creek, navigable for large boats, which passed along Hastings Street and made way through Creek Row and Wellington Square to Beliaghata near the Salt Lakes… Beyond Chitpore Road, which formed the eastern boundary of the settlement, lay more pools, swamps and rice-fields, dotted here and there with the struggling huts of fishermen, falconers, wood-cutters, weavers and cultivators."Cotton, H.E.A., pp.
Governor Bourke designated Berrima as a place for a courthouse and gaol to serve the southern part of the state. With construction of the jail from 1835 to 1839 and its courthouse in 1838 to serve the southern part of the state, the town flourished into the 1840s as mail coaches called, public buildings including churches were built in 1849 and 1851, and many hotels and coaching houses were established to serve local resident needs and passing trades, persons and commercial travellers. Its 1841 population was 249 with 37 houses completed and 7 more in construction. Research has indicated there were some 13 hotels or grog houses in Berrima at the one time in the early days before the coming of the Southern Railway to the Moss Vale area, which by-passed Berrima. Michael Doyle and his wife operated the Mail Coach Inn at 22 Jellore Street from 1837 to 1839 as a licensed public house and staging post for travel and the delivery of mail.
13 reports no work whatsoever done between 1912 and 1984 This was not, however, the case with popular writers from non-conforming backgrounds, who interspersed the text of Revelation with the prophecy they thought was being promised. For example, an anonymous Scottish commentary of 1871Anon An exposition of the Apocalypse on a new principle of literal interpretation Aberdeen: Brown (1871) prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job. The message is that everything in Revelation will happen in its previously appointed time. Steve Moyise uses the index of the United Bible Societies' Greek New Testament to show that "Revelation contains more Old Testament allusions than any other New Testament book, but it does not record a single quotation."S.
Of the many foreign groups who had come to settle in Egypt, the Greeks, were the most privileged. They were partly spread as allotment-holders over the country, forming social groups, in the country towns and villages, side by side with the native population, partly gathered in the three Greek cities, the old Naucratis, founded before 600 BC (in the interval of Egyptian independence after the expulsion of the Assyrians and before the coming of the Persians), and the two new cities, Alexandria by the sea, and Ptolemais in Upper Egypt. Alexander and his Seleucid successors founded many Greek cities all over their dominions. Greek culture was so much bound up with the life of the city-state that any king who wanted to present himself to the world as a genuine champion of Hellenism had to do something in this direction, but the king of Egypt, ambitious to shine as a Hellene, would find Greek cities, with their republican tradition and aspirations to independence, inconvenient elements in a country that lent itself, as no other did, to bureaucratic centralization.
Some add a fifth candle (white), known as the Christ Candle, in the middle of the wreath, to be lit on Christmas Eve or Day. The candles added to the wreath crown symbolise, in one interpretation, the great stages of salvation before the coming of the Messiah; the first is the symbol of the forgiveness granted to Adam and Eve, the second is the symbol of the faith of Abraham and of the patriarchs who believe in the gift of the Promised Land, the third is the symbol of the joy of David whose lineage does not stop and also testifies to his covenant with God, and the fourth and last candle is the symbol of the teaching of the prophets who announce a reign of justice and peace. Or they symbolise the four stages of human history; creation, the Incarnation, the redemption of sins, and the Last Judgment. In Orthodox churches there are sometimes wreaths with six candles, in line with the six-week duration of the Nativity Fast/Advent.
The friends she made in the community and the stories they told her became an important part of Bayou Suzette (1943), the story of a Cajun (or, as Lenski said, "bayou-French") girl in the bayou country during the early twentieth century. The following winter Lenski visited Lakeland, Florida, where she again befriended local people, conducted interviews and read about the area's history, and observed daily life around her, including the children who participated in the strawberry harvest. The resulting book, Strawberry Girl (1945), told the story of a family from North Carolina who migrated to Florida at the turn of the twentieth century and their interactions with the region's "cracker" culture. By the time that Strawberry Girl won the Newbery Award in 1946, Lenski had begun to see it, along with Bayou Suzette and her work in progress Blue Ridge Billy, about a musical boy living in the North Carolina mountains "before the coming of the automobile," as she described it, as the beginning of a series of regional books representing a new direction in children's literature.
He was already an adult poet in 1309, when he wrote a poem of 192 verses on the erection by the King of Connacht, Hugh McOwen O'Conor, in that year of a castle on the hill of Carn Fraoich or Carnfree in County Roscommon, An tu aris a raith Theamhrach (Do you appear again, O Fort of Tara). He also composed a poem of 448 verses entitled: Adhamh, athair, sruth ár sluagh (Adam, father and source of our race), which tells of the various races that inhabited Ireland before the coming of the Milesians. Ó Dálaigh was poet to Ruaidhri O'Maelmhuaidh, chief of Fearcall, then located in County Meath but now comprising the baronies of Ballyboy and Ballycowan in County Offaly. He got drunk and offended the chief, whereupon to appease his lord's anger he composed a poem of 192 verses entitled: Ceangal do shioth riom a Ruadhri (Confirm thy peace with me, O Ruaidhri!), in which he urges the chief to attack the English and make friends with his own poet, Ó Dálaigh.
Before the coming of Proto-Greeks into the Aegean, Minoan culture represented gardens, in the form of subtly tamed wild-seeming landscapes, shown in frescoes, notably in a stylised floral sacred landscape with some Egyptianising features represented in fragments of a Middle Minoan fresco at Amnisos, northeast of Knossos.Maria C. Shaw, "The Aegean Garden" American Journal of Archaeology 97.4 (October 1993:661-685); see also J. Schäfer, "The role of 'gardens' in Minoan civilisation", in V. Karageorghis, The Civilisations of the Aegean and their diffusion in Cyprus and the eastern Mediterranean 2000-600 B.C. (Larnaca, 1992:85-87). In the east wing of the palace at Phaistos, Maria Shaw believes, fissures and tool-trimmed holes may once have been planted. In the post-Minoan world, Mycenaean art concentrates on human interactions, where the natural world takes a lessened role,"Mycenaean art of the later Bronze Age (Late Helladic III) plays a lesser role in my considerations, largely because it copies from earlier art and because its themes are concerned more with people and their actions than with nature" (Shaw 1993:662).
If Africans don't do that, true African Renaissance is impossible. It is traditional Africa which defines who and what we are as a people and as an organic entity because it is the heart and soul, and essence, of our very being, but capable of coexistence with others on the basis of equality without necessarily leading to a higher synthesis of cultures at the expense of individual cultural identities, he contends. Mwakikagile further contends that it is this essence of African-ness which is acknowledged even by some Westernised or brainwashed Africans in rare moments of nostalgia when they say: That is how we lived before the coming of Europeans; that is how our ancestors lived; that is what our ancestors did; not everything was good but they were good old days; our communal and family ties were stronger in those days than they are today; that is how we lived as Africans; that is what it meant to be African - those days are gone. It was an essence, of African-ness, that was not contaminated or threatened in its pristine beauty, by foreign influence, because there was no such influence.
Immediately after Tricamarum, Justinian hastened to proclaim the recovery of Africa: The emperor was determined to restore the province to its former extent and prosperity—indeed, in the words of J.B. Bury, he intended "to wipe out all traces of the Vandal conquest, as if it had never been, and to restore the conditions which had existed before the coming of Geiseric". To this end, the Vandals were barred from holding office or even property, which was returned to its former owners; most Vandal males became slaves, while the victorious Roman soldiers took their wives; and the Chalcedonian Church was restored to its former position while the Arian Church was dispossessed and persecuted. As a result of these measures, the Vandal population was diminished and emasculated. It gradually disappeared entirely, becoming absorbed into the broader provincial population.Diehl (1896), pp. 37–41 Already in April 534, before the surrender of Gelimer, the old Roman provincial division along with the full apparatus of Roman administration was restored, under a praetorian prefect rather than under a diocesan vicarius, since the original parent prefecture of Africa, Italy, was still under Ostrogothic rule.

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