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40 Sentences With "be in accord"

How to use be in accord in a sentence? Find typical usage patterns (collocations)/phrases/context for "be in accord" and check conjugation/comparative form for "be in accord". Mastering all the usages of "be in accord" from sentence examples published by news publications.

"I don't think that would be in accord with our values," Sullivan said.
"Soliciting investigations into a domestic political opponent, I don't think that would be in accord with our values," Sullivan said.
"Soliciting investigations into a domestic political opponent — I don't think that would be in accord with our values," he said.
However, leaks and rumors of 27Hz screens are already floating about, which would be in accord with the teasers about unprecedented smoothness.
I think it's important to recognize it's not independent of the executive branch -- the department has a responsibility to be in accord with the priorities of the administration, and that's what elections are for.
Deputy Secretary of State John Sullivan implicitly broke with President Donald Trump on Wednesday, telling lawmakers that it would not be "in accord with our values" for a president to ask a foreign government to investigate a political rival.
" Sarah Rothman, a spokeswoman for the company, said in a statement, "At this point, DNAinfo is considering its options, but whatever the company decides to do, it will be in accord with both the letter and spirit of the National Labor Relations Act.
Also on Wednesday, Prime Minister Theresa May of Britain said her government was "concerned" about the developments in Hong Kong and said any changes to the extradition law had to be in accord with an agreement signed in 1997 between Britain and China at the time of the city's handover.
The brewpub now operates a kitchen with a specialized menu designed to be in accord with the beer. Growler beer bottles are filled and beer flights are served.
Such value creation must be in accord with the principles of Islamic transaction (e.g. harm minimization). There are five principles of Islamic transaction: \- P1. Harm minimization and benefit maximization \- P2.
Reference to Wilkes' narrative showed that the recorded descriptions of the peaks seen by Reynolds and Eld to be in accord with photographs of the peaks on the west side of Matusevich Glacier. The peak described was selected by Law to commemorate Wilkes' naming.
Some continued with him, and some did not, but whatever choice they made, they did not cease to regard [Percy Heward] with respect. Thenceforward the work proceeded on lines conceived by him to be in accord with God’s revealed will for this present age.
See the next section. Similar views, perhaps not similarly motivated, are found in later logicians, including Gottlob Frege (1848–1925). Some recent formulations of standard one-sorted first-order logic seem to be in accord with a form of it, if they do not actually imply the principle itself.Corcoran, John.
Despite being reluctant to leave the Heavens, its most powerful, core and essential desire is actually to cleave to God; and because of that, it also yearns to cleave to and be in accord with the Divine Will. The soul therefore descends, in order to create the "dwelling place in the nether realms" and fulfill the Divine Will. Likewise, it is reluctant to die and leave the world, because the mitzvot can only be fulfilled while enclothed in a physical body.Likkutei Sichot vol.
As a Jesuit school, its objectives and purpose must be in accord with the apostolic constitution Sapientia Christiana, Art. 79 and 80 in research and teaching: # to promote the study of philosophy and its history; # to reflect systematically on fundamental issues of religious faith and to elucidate the affiliation between philosophy and theology; # to analyze and develop the contributions of other sciences towards philosophy; # to apply the insights gained from these theoretical endeavors to practical concerns of human and social life.
Afterwards, Krueger remained with the National Guard. He trained units, and helped establish a school for officers at the University of Pennsylvania. In an article in the Infantry Journal, he called for a large, national, conscript army similar to those of European countries, arguing that this would be in accord with America's democratic values. After the United States commenced hostilities against Germany in April 1917, Krueger was assigned to the 84th Infantry Division at Camp Zachary Taylor as its Assistant Chief of Staff G-3 (Operations).
She addressed many of the opposing arguments, and concluded that the benefits of requiring a written opinion from arbitrators more than offset the costs, and would be in accord with the Court's decisions. "[A] statement of reasons would effectuate Congress' intent behind the Securities Act and the Exchange Act, while recognizing the Federal Arbitration Act's special policy favoring arbitration."Katzler, at 197. Reforms continued, and in the early 2000s students and faculty at the Pace Law School's Securities Arbitration Clinic wrote about the long-term effects.
Observational studies that measure dietary intake and/or serum concentration, and experimental studies that ideally are randomized clinical trials (RCTs), are two means of examining the effects or lack thereof of a proposed intervention on human health. Healthcare outcomes are expected to be in accord between reviews of observational and experimental studies. If, however, there is a lack of agreement, then factors other than study design need to be considered. For the conditions described below, the results of RCTs do not always concur with the observational evidence.
The design of the burkini is intended to be in accord with Islamic traditions of modest dress (hijab). However, what constitutes proper attire for women is a matter of debate in Islamic tradition, and differs by country and community. Some moderate Muslims accept the burquini as meeting a commonly applied standard that requires a woman to cover all parts of her body except her hands and face (including covering her hair) when in mixed company. Others are concerned that stretchy or clinging fabric reveals the outline of the body.
It was accepted that his radical choice ruled out any hope for a mechanical model for the ethereal medium. Nevertheless, the field equations stemming from this purely gyrostatic medium were shown to be in accord with all known laws, including those of Snell and Augustin-Jean Fresnel. At several points, MacCullagh addresses the physical nature of an ethereal medium having such properties. Not surprisingly, he argues against a mechanical interpretation of the luminiferous aether because he readily admits that no known physical medium could have such a potential function resisting only rotation of its elements.
The founders originally called themselves the Order of Dromgoole, but later changed it to the Order of Gimghoul to be, "in accord with midnight and graves and weirdness", according to the university's archives. Tradition has it that the order upheld the "Dromgoole legend and the ideals of Arthurian knighthood and chivalry". From all accounts, the order is social in nature, and has no clandestine agenda. Membership is closed and information about the order is strictly confidential, as is access to archives which are less than 50 years old.
Party theoretician and former Politburo member Hu Qiaomu in his thesis "Observe economic laws, speed up the Four Modernizations", published in 1978, argued that economic laws were objective, on par with natural laws. He insisted that economic laws were no more negotiable "than the law of gravity". Hu's conclusion was that the Party was responsible for the socialist economy's acting on these economic laws. He believed that only an economy based on the individual would satisfy these laws, since "such an economy would be in accord with the productive forces".
E-1027 is a modernist villa in Roquebrune-Cap-Martin, in the Alpes-Maritimes department of France. It was designed and built from 1926-29 by the Irish architect and furniture designer Eileen Gray. L-shaped and flat-roofed with floor-to-ceiling windows and a spiral stairway to the guest room, E-1027 was both open and compact. This is considered to be Gray's first major work, making indistinct the border between architecture and decoration, and highly personalized to be in accord with the lifestyle of its intended occupants.
In 1921, Lewis was the first to propose an empirical equation describing the failure of strong electrolytes to obey the law of mass action, a problem that had perplexed physical chemists for twenty years. The term "ionic strength" is introduced on p. 1140. His empirical equations for what he called ionic strength were later confirmed to be in accord with the Debye–Hückel equation for strong electrolytes, published in 1923. Over the course of his career, Lewis published on many other subjects besides those mentioned in this entry, ranging from the nature of light quanta to the economics of price stabilization.
Chapter 30 of the Lac du Flambeau Band of Lake Superior Chippewa Tribal Code provides at section 30.103 that marriages by custom and tradition are not recognized and that legal marriages must be in accord with the laws of the states wherein the marriage is consummated or the laws of Wisconsin. Chapter 30 of the Tribal Code authorizes tribal court judges to perform marriages in accordance with the laws of Wisconsin. On October 6, 2014, the U.S. Supreme Court declined to review a decision overturning Wisconsin's ban of same-sex marriages, paving the way for same-sex marriages to begin.
Han Ryner, as well as fellow French individualist anarchist Émile Armand, regarded individualist anarchism above all as a way of life. He regarded that the individualist act must be in accord with his ideas and he calls that "virtue". For him, disinterested virtue creates happiness which for him meant feeling oneself free of all outside servitudes and in perfect accord with oneself. In relationships with others and things outside the individual he saw "Every person is a goal, an end" and from this he saw that he can "ask people for services that they will freely accord me, either through benevolence or in exchange for other services".
A fundamental aspect of Cohen's Evolutionary Enlightenment is the distinction between what he sees as two fundamental, yet opposing, aspects of the human psyche: the "ego" and the "authentic self", In his teaching, ego is defined as "the deeply ingrained, compulsive need to remain separate and superior at all times, in all places, under all circumstances." The authentic self, on the other hand, is defined as "the urge to become more conscious". According to Cohen and Wilber, "enlightenment" does not refer to an unchanging state, but has to be in accord with an ongoing evolution of humanity, which is the "Authentic Self." According to Cohen, individuals need to recognize that their own spiritual transformation is essential for cultural evolution.
Some 517 Catholics, including four Law School Deans and several Medical School leaders signed in support. On May 10, 1966, D'Antonio, as chairman, testified before the Senate Committee on Labor and Public Welfare in Washington, stating, "in a pluralistic society, some legislation may be desirable even though it may not be in accord with the moral principles of a minority of the society's members." On May 11, 1966, The New York Times published an article citing a Gallup poll showing that 59 per cent of the nation's Roman Catholics supported Federal Aid for family planning clinics. In November, Congress passed Federal Public Law 89-749, the Comprehensive Health Planning and Public Health Services Act of 1966.
Observational studies that measure dietary intake and/or serum concentration, and experimental studies that ideally are randomized clinical trials (RCTs), are two means of examining the effects or lack thereof of a proposed intervention on human health. Healthcare outcomes may be expected to be in accord between reviews of observational and experimental studies. If there is a lack of agreement, then factors other than design need to be considered. In observational studies on vitamin E, an inverse correlation between dietary intake and risk of a disease, or serum concentration and risk of a disease, may be considered suggestive, but any conclusions also should rest on randomized clinical trials of sufficient size and duration to measure clinically significant results.
Søvndal has been widely accused of being anti- Israeli and is a supporter of the two-state solution. During the 2011 election campaign he at first called for full U.N. membership for Palestine, but later changed his position to be in accord with official Danish policy. After becoming Foreign Minister, he was intensely criticized in December 2011 for having refused for several months to meet Israel's ambassador to Denmark, even though he has already met with representatives of pro-Palestinian groups B’Tselem and Al-Haq, which Israel has accused of having terrorist ties. He told Politiken in March 2012 that the Palestine territories would be receiving 120 million kroner in Danish aid over the next three years.
Wu, K. C., 249 Sometimes they are referred to together just as "Boyi", after the elder brother.For example, see Mencius, Gong Sun Chou I (孟子《公孫丑上》) They were natives of the state of Guzhu (in modern Hebei province, around the area of Tangshan), a vassal state of the Shang dynasty. Boyi and Shuqi represent some paradoxes in ethics: Boyi refused to take over rule of his father's kingdom because he felt his father really preferred his younger brother and going against his father's wishes would not be in accord with filial piety to go against his father. Shuqi refused the rule because it would be unfilial to allow his older brother to be bypassed.
People were demanding that the Constitution of 1906/07 be fully restored. Articles in the constitution included: the right to free elections, a government responsible to the elected legislative body or the Majles , a Shah with limited authority, and a committee of Mujtahids to veto bills not deemed to be in accord with Muslim law. In October 1977, the mysterious death of Khomeini's son Mostafa caused the people's dissatisfaction to grow, in part because journalists Nikki Keddie and Yann Richard attributed his death to SAVAK, Iran's secret police. In January 1978, in an attempt to reduce religious opposition inciting people against the Shah, the Iranian newspaper Ettela'at published an article entitled "Iran and Red and Black Colonization" which attacked Ruhollah Khomeini.
Imani-Sheila Newsome-Camara, An Historical and Critical Analysis of Leadership Education of African American Protestant Clergy Within University- Based Black Church Studies Programs, Boston University School of Theology, 2012, pp. 96-97 Two days after the delivery of that report, Benton forwarded a letter to the university chancellor containing a resolution adopted at a School of Religion faculty meeting on the previous day, which stated "...if the practices of the School are to be in accord with this Christian gospel the fellowship and instruction of the School should be open to qualified students without reference to their race or color" Peter J. Paris. "The African American Presence" in Vanderbilt Divinity School: education, contest, and change (Dale A. Johnson, ed.) 2001. Vanderbilt University Press p.
Henry M. Robert III, grandson of the original author and Trustee for the Robert's Rules Association, had acknowledged that "there has been controversy among parliamentarians concerning the length of Robert's Rules in its various editions and the complexity of the rules it describes." As a result, a supplemental book was developed. In 2005, a shorter reference guide, Robert's Rules of Order Newly Revised In Brief (abbreviated RONRIB), was published by the same authorship team and publisher as the Tenth Edition of Robert's Rules of Order Newly Revised (RONR) and was made to be in accord with that edition of RONR. A third edition of this shorter guide was published in 2020 to conform with the current Twelfth Edition of Robert's Rules of Order Newly Revised.
People will be more likely to engage in a particular behavior if it is in accord with the norms of a behaviorally relevant group membership, particularly if the identity is a salient basis for self-definition. If the group membership is not salient, then people's behavior and feelings should be in accord with their own personal and idiosyncratic characteristics rather than group norms. On the other hand, the self-identity theory poses that the self is often a reflection of expected norms and practices in a person's social role. At the center of it is the proposition that the self is made up of multi-faceted and differentiated components that exist in an organized manner for the sake of filling in roles in society.
Dharma is considered the foremost goal of a human being in Hinduism. The concept Dharma includes behaviors that are considered to be in accord with rta, the order that makes life and universe possible,"Dharma", The Oxford Dictionary of World Religions: "In Hinduism, dharma is a fundamental concept, referring to the order and custom which make life and a universe possible, and thus to the behaviours appropriate to the maintenance of that order." and includes duties, rights, laws, conduct, virtues and "right way of living". Hindu Dharma includes the religious duties, moral rights and duties of each individual, as well as behaviors that enable social order, right conduct, and those that are virtuous. Dharma, according to Van Buitenen, is that which all existing beings must accept and respect to sustain harmony and order in the world.
Both departurism and evictionism acknowledge that a fetus is a distinct, living human being and, further, admit his personhood.Block & Whitehead 2005, 17: “The fetus is an alive human being from day one onward, with all the rights pertaining to any other member of the species.” What makes these theories uniquely libertarian is that they view the abortion issue through the lens of property rights,Block & Whitehead 2005, 1: “We advocate a liberty and private property rights approach to the issue of abortion.” allowing that an unwanted fetus is to a mother what a trespasser is to the owner of the property in question. Moreover, each of these approaches argue that the fetus is without mens rea in his occupation of the mother’s premises (her womb), and so his treatment at the hands of the mother must be in accord with gentleness.
Where departurism and evictionism differ is in their understanding of what gentleness ought to look like when it is properly applied to situations of trespass within the womb. The evictionist view is that the mother may not directly kill the unwanted child (e.g., initiate a medical abortion),Block & Whitehead 2005, 25: "RU 486… which kills and then flushes out the fetus, [should not] be legal." but she may indirectly do so by evicting him from her premises during a time in which he is non-viable outside the womb. This lethal eviction however, if it's to be in accord with gentleness, must proceed only after the relevant authoritiesBlock 2011A, 2: “E.g, the hospital, the church or synagogue, the orphanage.” have been notified to see if they are able and willing to prevent this removal from becoming fatal.
As Christine Jardine wrote in an article in the Scottish Herald Newspaper the work was intended to be in accord with the community's declared aim of "rebuilding the common life"Jardine, C., "A desire to be kept in the picture", Scottish [Glasgow] Herald Newspaper, 1 February 2011 and it arguably achieved this by depicting ordinary community life in a contemporary Glasgow setting. Robert Radford wrote "The allegorical references to the labour of men and women and to community and service are, in essence, biblical but also universal, expressing the potential for transcendence of normality which this work shares with Spencer's Memorial Chapel at Burghclere".Buckman, D., Jordanova, L. and Radford, R., Nature and Humanity, the work of Fyffe Christie: 1918-1979, (Sansom & Company, Bristol, 2004), p.2 The mural became familiar to the generations of Glaswegians who frequented the centre.
It was for this reason that Paul the Apostle wrote, in Philippians 2:5-8: > Let this mind be in you, which was also in Christ Jesus: Who, being in the > form of God, thought it not robbery to be equal with God: But made himself > of no reputation, and took upon him the form of a servant, and was made in > the likeness of men: And being found in fashion as a man, he humbled > himself, and became obedient unto death, even the death of the cross. Murphy concludes that, > Just as the Son of God limited himself by taking human form and dying on a > cross, God limits divine action in the world to be in accord with rational > laws which God has chosen. This enables us to understand the world on its > own terms, but it also means that natural processes hide God from scientific > observation. For Murphy, a theology of the cross requires that Christians accept a methodological naturalism, meaning that one cannot invoke God to explain natural phenomena, while recognizing that such acceptance does not require one to accept a metaphysical naturalism, which proposes that nature is all that there is.

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