Let me throw in International Paper, I want to be equal with the chemicals and papers.
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Women in India may not be equal with men but again, that is not because of religion but culture and people using religion to keep women down.
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In single- photon implementations, SARG04 was theorised to be equal with BB84, but experiments have shown that it is inferior.
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The components of this pair appear to be equal, with stellar classifications of F0 V or F0 IV. The magnitude 7.72 tertiary member, designated component B, lies at an angular separation of from the main pair.
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In the definition above, the term "job" involves one's current position, one's work or one's occupation, and one's employer as its entity. However, one's attitude towards his/her work does not necessarily have to be equal with one's attitudes towards his/her employer, and these two factors often diverge.
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Also, the number of Dutch- and French- speaking ministers must be equal, with the possible exception of the Prime Minister. Ministers head executive departments of the government. The Prime Minister and his ministers administer the government and the various public services and the ministers must defend their policies and performance in person before the Chamber.
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William Barclay offers a helpful definition of the term. Hubris, he writes, 'is mingled pride and cruelty. Hubris is the pride which makes a man defy God, and the arrogant contempt which makes him trample on the hearts of his fellow men.' [...] Hence, it is the forgetting of personal creatureliness and the attempt to be equal with God.
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The elephant's brain is similar to a human brain in terms of structure and complexity; the elephant's cortex has as many neurons as that of a human brain, suggesting convergent evolution. Elephants exhibit a wide variety of behaviors, including those associated with grief, learning, mimicry, art, play, a sense of humor, altruism, use of tools, compassion, cooperation, self-awareness, memory and possibly language. All point to a highly intelligent species that is thought to be equal with cetaceans and primates.
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These ideas were all based on Religieusiteit, Wijsheid, en Schoonheid, that is, belief in God, wisdom, and beauty, along with Humanitarianismus (humanitarianism) and Nationalismus' (nationalism). Kartini's letters also expressed her hopes for support from overseas. In her correspondence with Estell "Stella" Zeehandelaar, R.A. Kartini expressed her wish to be equal with European women. She depicted the sufferings of Javanese women fettered by tradition, unable to study, secluded, and who must be prepared to participate in polygamous marriages with men they don't know.
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Perhaps his best-known quotation is about the relationship between men and women, from the story of the creation of Eve, in the Book of Genesis: > The woman was made of a rib out of the side of Adam; not made out of his > head to rule over him, nor out of his feet to be trampled upon by him, but > out of his side to be equal with him, under his arm to be protected, and > near his heart to be beloved.
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For the Ascension which, falling on fortieth day of Easter, will always be on a Thursday, the festival is sometimes transferred to the Seventh Sunday of Easter in addition to or in place of the normal part of the Easter festival for that day.Evangelical Lutheran Worship, p. 23. There is another type of day which, while not a festival, is considered to be equal with a festival. These days, called Days of Special Devotion, are Ash Wednesday and all the days of Holy Week, especially Good Friday.
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The novel sold nearly 9,000 copies in its first week, although that was 48% down on Deaver's Carte Blanche, and even further behind Sebastian Faulks's 2008 book Devil May Care. By 10 October the London Evening Standard listed the books as number one on the London's Bestsellers list, and in the two weeks of 5 and 12 October 2013 was shown as number 3 in the UK fiction best sellers list, dropping to fourth place on 19 October 2013. Solo received mixed reviews. A number of reviewers, including Robert McCrum in The Guardian, David Mills in The Sunday Times and Olen Steinhauer in The New York Times, all consider the book to be equal with, or superior to, Fleming's stronger novels.
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According to Habermas, we should establish communicative norms that lead to rational conversations by creating the social coordination needed for interactants to pursue their goals while recognizing the truth or appropriateness of their interaction. Such norms, or social rules, include: "all participants must be allowed to speak freely, all participants must be allowed to speak for themselves (to enable them to establish their own ethos or "selfhood"), and that communication should be equal, with no one participant commanding more attention from the others than is afforded to them on their turn." Some examples of uncivil communication include rude gestures, vulgar language, interrupting, and loudly having private discussions in public spaces. Recent poll data suggests that Americans believe uncivil communication is a serious problem, and believe it has led to an increase in physical violence.
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In 2005, Houdek said in an interview for the Tena magazine that "gay and lesbian population cannot be equal with other citizens because it means a return to Sodom and Gomorrah", and has called same-sex unions "sick" for which he was named "Homophobe of the Year" in 2006 in a selection organised by the main Croatian LGBT portal Gay.hr. In a report from 2005, the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) listed him as "a public figure who gave homophobic statements". In 2011, Houdek was nominated for the title "Homophobe of the Decade" by the LGBT Zagreb Pride organisation which called him "without doubt the biggest homophobe in Croatian showbiz". In response, Houdek published a public statement on Facebook titled Love and Music are My Driving Forces in which he expressed his regret for being included in the selection, adding that he was gay-friendly and had nothing against love of any kind.
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His attitude struck a serious reaction in Austrian circles. Even though the deceits against him have subsequently been exposed, Supilo stepped out of the Coalition in order to ease its position; the Coalitions then agreed to a compromised way of solving conflict, which led to the fall of ban Rauch, as well as the fall of the Coalition pact with the unnamed ban Nikola Tomasevic. The coalition has since then, and up until the fall of monarchy and creation of the Kingdom of Serbs, Croatian and Slovenes (1918), fallen down on the weapon in hand of the most influential Croatian pragmatic politician of the time, proponent of unitarism Svetozar Pribićević, whose primary goal was the wait of the fall of the monarchy and definite union with the Serbs. Supilo condemned the opportunistic politic of the Coalition leadership because he believed it was compromising Croatia and was not aiming for Croatia to be equal with Serbia in its fight for unity. In that he was right - the Pribicevic goal wasn’t for Croatia to be as such in the Yugoslavian country.
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This would be the last Canadian viceregal appointment made by the monarch in his or her capacity as sovereign of the United Kingdom, as it was decided at the Imperial Conference in October 1926 that the Dominions of the British Empire would thereafter be equal with one another, and the monarch would operate for a specific country only under the guidance of that country's ministers. Though this was not formalised until the enactment of the Statute of Westminster on 11 December 1931, the concept was brought into practice at the start of Willingdon's tenure as Governor General of Canada. Edward and George, along with Viscount Willingdon, outside Rideau Hall's main door, August 1927 The Balfour Declaration of 1926, issued during the Imperial Conference, also declared that governors-general would cease to act as representatives of the British government in diplomatic relations between the United Kingdom and individual dominions. Accordingly, in 1928, the United Kingdom appointed its first High Commissioner to Canada thus effectively ending the governor general's, and Willingdon's, diplomatic role as the British government's envoy to Ottawa.
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It was for this reason that Paul the Apostle wrote, in Philippians 2:5-8: > Let this mind be in you, which was also in Christ Jesus: Who, being in the > form of God, thought it not robbery to be equal with God: But made himself > of no reputation, and took upon him the form of a servant, and was made in > the likeness of men: And being found in fashion as a man, he humbled > himself, and became obedient unto death, even the death of the cross. Murphy concludes that, > Just as the Son of God limited himself by taking human form and dying on a > cross, God limits divine action in the world to be in accord with rational > laws which God has chosen. This enables us to understand the world on its > own terms, but it also means that natural processes hide God from scientific > observation. For Murphy, a theology of the cross requires that Christians accept a methodological naturalism, meaning that one cannot invoke God to explain natural phenomena, while recognizing that such acceptance does not require one to accept a metaphysical naturalism, which proposes that nature is all that there is.
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