The government has historically labeled the actual beach areas differently. These names appear to be at variance with those in popular use. The "Mid Reach" includes the in Satellite Beach. The "South Reach" includes the in Indialantic and Melbourne Beach.
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The > issues of the journal came out regularly without delay. One had to be in > time for each issue. Tolstoy kept back the proofs, revising them again and > again. There was the risk that the illustrations would be at variance with > the corrections subsequently introduced into it.
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Gelb, A, Goldstein, K (1920) Zur Psychologie des optischen Wahrnehmungs und Erkennungsvorgangs.pp 1- 142 In Psychologische Analysen hirnpatholosicher Fälle. Leipzig: J.A. Barth He was followed over many years and created a great deal of controversy when subsequent tests were found to be at variance with the original findings.
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Samuel A. Donaldson, Federal Income Taxation of Individuals: Cases, Problems and Materials, 3 (2nd Ed. 2007) Interpretive Regulations may be dismissed if they are determined to be at variance with the statute; it is not unknown, however, for courts to accord interpretive regulations with "force of law" status.Helvering v. Winmill, 305 U.S. 79 (1938); Crane v. Commissioner, 331 U.S. 1 (1947).
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His sacrament house at Kinkell is in the form of an ambury on the NE wall. Galloway had visited the Low Countries where there are similar sacrament houses. There he met Jacobus Latomus at Louvain, Belgium It was Latomus who encouraged Galloway in his opposition to the teaching of Patrick Hamilton who held a Lutheran doctrine of the eucharist. This doctrine would have been seen by Galloway to be at variance with his own.
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Because many digital immigrants are used to a life without digital technology, they can sometimes be at variance with digital natives in their view of it. The everyday regimen of work-life is becoming more technologically advanced with improved computers in offices, more complex machinery in industry, etc. This can make it difficult for digital immigrants to keep pace, which has the potential to create conflict between older supervisors and managers and an increasingly younger workforce. Similarly, parents clash with their children at home over gaming, texting, YouTube, Facebook and other Internet technology issues.
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A revolution that will bring freedom to the enslaved, to all Third World people as we together sing and praise with joy what time it is-it is Nation time! ... For him there are no horizons between races, sexes and senseless labels. for him everything has meaning, human life is placed above materialistic values ... When a man become a new King the will of the Nation becomes his will, for to be at variance with the Nation is one thing that cannot endure. The Almighty Latin King Nation requires wholehearted and complete devotion.
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Illegal incarcerations, fabrications, prosecutions, and intimidation were forbidden, but the provisions of the law did not apply retroactively. The Criminal Law contained a provision prohibiting the criminal prosecution of a person who had "reactionary," that is, antiparty, ideas but who had committed no "reactionary" actions. As Peng Zhen pointed out in late 1979, because "most contradictions were among the people," involving constructive criticism not antagonistic to the party or state, punishment was inappropriate (see Chinese intellectualism). As in some other areas of the law, the actual judicial disposition appeared at times to be at variance with this particular principle.
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Historically, teleology may be identified with the philosophical tradition of Aristotelianism. The rationale of teleology was explored by Immanuel Kant (1790) in his Critique of Judgement and made central to speculative philosophy by G. W. F. Hegel (as well as various neo-Hegelian schools). Hegel proposed a history of our species which some consider to be at variance with Darwin, as well as with the dialectical materialism of Karl Marx and Friedrich Engels, employing what is now called analytic philosophy—the point of departure being not formal logic and scientific fact but 'identity', or "objective spirit" in Hegel's terminology. Individual human consciousness, in the process of reaching for autonomy and freedom, has no choice but to deal with an obvious reality: the collective identities (e.g.
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This case demonstrated that blood for transfusion and organs for transplantation could be considered natural substances under Section 45 (1) of the Consumer Protection Act 1987, and as such, blood infected with hepatitis C would count as a defective product. Burton J accepted that the hepatitis C–infected blood bags were non–standard products that would be at variance with the producer′s intended use. It was not accepted, however, that all blood products were likely to be considered similarly defective. The Defendants did not agree that blood was a non–standard product and claimed that all blood, even though it was processed to a certain degree, carried an inherent risk—by virtue of being derived from a ″natural raw material″.
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Strictly speaking, phase transitions can both manifest correlation and differentiation events, in the direction of diminution of degrees of freedom, and in the opposite direction disruption of correlations. However, the expanding universe picture presents a framework in which there appears to be a direction of phase transitions toward differentiation and correlation, in the universe as a whole, over time. This picture of progressive development of order in the observable universe as a whole is at variance with the general framework of the Steady State theory of the universe, now generally abandoned. It also appears to be at variance with an understanding of the Second law of thermodynamics which would view the universe as an isolated system which would at some posited equilibrium be in a maximally random set of configurations.
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In the same period, different helms began to be used for different ranks: sovereigns' and knights' helms faced forwards (affronté), whereas those of peers and gentlemen faced to the right (dexter). In the medieval period crests would always have faced the same way as the helm, but as a result of these rules, the directions of the crest and the helm might be at variance: a knight whose crest was a lion statant, would have the lion depicted as looking over the side of the helm, rather than towards the viewer. Torses also suffered artistically, being treated not as silken circlets, but as horizontal bars. Heraldry in general underwent something of a renaissance in the late 19th and early 20th centuries, and many of the illogicalities of previous centuries were discarded.
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About 1940, some of the "Anderson" congregations began to express dissatisfaction with what they discerned to be "drifting" in the movement in areas such as mixed bathing between boys and girls, modesty, the entrance of the television into the home, the wearing of jewelry, and other practices which they considered to be at variance with what Daniel Warner had taught as Biblical truths. By the early 1940s, many ministers and congregations began to feel that the now existing headquarters and committees of the church were not addressing these concerns, and instead were "compromising" further the original message of Daniel Warner and the teachings of the Bible in order to gain fellowship with other denominations. Because of this, these individuals and congregations felt impressed of God to "take their stand for truth" and separate from the mainline movement. It became the general consensus of the time that these following ministers were upset by the direction that C. E. Brown, editor of the Gospel Trumpet, was taking concerning a popular message of D. S. Warner, "Come Out of Her My People".
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In the Spring of 1911, thirty-two young men, led by a young Manhattan lawyer Benjamin M. Day, along with, Philip J. McCook, Lloyd Carpenter Griscom, Frederick Paul Keppel, Henry W. Goddard, Edward R. Finch, Alfred Conkling Coxe Jr., and Albert S. Bard noted the lack of any Republican association especially appealing to younger Republicans in New York City. They sought a forum for expressing views which might on occasion be at variance with those of the party leaders as expressed in the local assembly district Clubs and in The Republican Club of the City of New York. In order to work within and for the Republican Party, yet be free to criticize party policies and leaders and to champion candidates and causes independent of organization control when the occasion so warranted, these young men formed the New York Young Republican Club in April 1911. This was an offshoot of the earlier New York Young Men’s Republican Club which was founded in 1879, which itself was a descendant of the even earlier New York Young Men’s Republican Union founded in 1856. The Club’s first public appearance was a dinner held in December, 1911.
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