When you step in this ring, I will baptize you.
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SHE SHALL BAPTIZE YOU IN BODY LAVA AND SIN. pic.twitter.
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Wilder said he was going to baptize Fury with his fists.
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Instead of baptizing people in the river, however, they baptize the water itself.
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They can preach, teach, baptize and run parishes, but they cannot say Mass.
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"But I definitely want to baptize her — I just don't know when," Khloé added.
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Telling a public school coach to not baptize players on the field is not 'persecution.
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He did not hold an altar call on the football field nor did he baptize anyone.
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Lentz called on his pal, the NBA player Tyson Chandler, to borrow his bathtub to baptize Bieber.
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And so, one night at 3 in the morning, a despondent Bieber begged Lentz to baptize him immediately.
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Evan and Carly go on a date in a 1,000-degree cave and are forced to baptize each other.
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As we reported ... the Kim and Kourtney brought their kids to their family's ancestral land to baptize their kids.
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Then Wilkey allegedly stripped down to his underwear and led Riley into the water so he could baptize her.
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"I don't know this, but from my perspective, I believe she was upset we didn't baptize our kids," she said.
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She isn't the first, and she won't be the last woman to baptize her sorrows into the arms of a man.
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"We had to baptize him in a recycling skip," Richards says, laughing and referring to 23-year-old ex-user Aiden Matthams.
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But Ms. Murphy, who is 36 and describes herself as "nonreligious," said she would not baptize her child simply to gain access.
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The Saint Thomas River Park Hospital in McMinnville, Tennessee, called upon him as Chaplin to baptize the woman in a bath tub.
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Wilkey allegedly told Riley that he felt "the spirit" compelling him to baptize her, and asked that she go retrieve some towels.
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Deputy Barry Mynes Jr. says Kelly repeatedly said he was trying to baptize his family and that God told him to do it.
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He found a job in the capital, Banjul, where he converted to Christianity despite the reluctance of any Christian church to baptize him.
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At this point, can anyone trust Joel and all of his porcelain ducks not to let Penny Pan baptize Ethan while Midge is gone?
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" Heed her call tonight: Baptize your open-faced potatoes with caviar and vodka as you listen to her sterling rendition of "New York, New York.
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And so to baptize the new film-baby, Edwards and the writers sprinkled plenty of Episode IV: A New Hope fairy dust over the proceedings.
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"I didn't get to baptize Nate, so we're going to run it back," the man dubbed "Street Jesus" said in the middle of the Octagon.
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She will go with them, not just as a singer but as a believer — while they are there, Mr. Kennedy said he would baptize her.
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They had not been able to baptize their children, enroll them in school or sign them up for public health programs so they could be vaccinated.
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And that's even before Arca reaches out into the crowd surrounding him, to hold a fan's chin in his hands like he's about to baptize her.
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"With this water we baptize you in the Stream of the Rooster, witness to your first journey," the woman, Cabe Tébar Gil, said with a smile.
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They cannot celebrate Mass but they are allowed to preach and teach in the name of the Church and to baptize and conduct wake and funeral services.
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For Diana, there are just as many reasons to go to church, get married by a priest, and baptize your kids as there are reasons not to.
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Initially, the novelty factor was high, with signs for the road to Damascus, games of "Lebanopoly" for sale, and priests who wanted to baptize him all providing entertainment.
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How he came to baptize the company's first sister collection is a story that begins with an unscripted moment — one of those strange, serendipitous encounters — in Basel, Switzerland.
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Mr. Ješátko, the family chauffeur, drove the four of us to Hradec Králové, a town about sixty miles from Prague, where a friendly priest was willing to baptize us.
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Deontay Wilder is promising to give fellow heavyweight champ Tyson Fury a religious experience ... saying he's going to "baptize" the Irish brawler when they step in the ring together.
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Painted using tempera on plywood, the scene is a simple folkloric image featuring eight Egyptian fellahin (peasants) in colored smocks and tunics closely observing John the Baptist baptize Jesus.
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"I wasn't fond of him but I respected what he did for the movement," Father Moloney said, adding that he liked him well enough to baptize Mr. Millar's two daughters.
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A creek bed of Bob Ross-worthy reeds and cattails are figured in "Spa Night," in which two women in exquisitely stain-painted tie-dye sarongs seem to baptize a third.
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When respected cultural figures encourage childbearing, the research shows, childbearing tends to rise (as when the patriarch of the Georgian Orthodox Church promised to personally baptize any children families had beyond two).
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As seen in a hilarious social media video that has garnered over 5 million views, 6-year-old Jordan Warrick was so excited about his baptism that he decided to baptize himself.
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They cannot celebrate Mass, the Catholic Church's central rite, but they are allowed to preach and teach in the name of the Church, and to baptize and conduct wake and funeral services.
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My parents did not baptize me in the sacred Ganges River and flee to America during the India-Pakistan partition for me to be treated like a mere peasant in GA (general admission).
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They may not celebrate Mass, but they may preach, teach in the name of the Church, baptize and conduct wedding, wake and funeral services and even run a parish with the permission of a bishop.
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In it, she accused Mr. Wilkey of illegally searching her car — during which he found a small amount of marijuana — and then offering not to arrest her if she would allow him to baptize her.
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I spend a lot of time at the Vatican, and there are people there like astronomer Guy Consolmagno (author of the book Would You Baptize an Extraterrestrial?) who wouldn't blink an eye if alien life suddenly appeared.
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Although the parents wanted to baptize their son before they had to give him up, the social worker on their case told them "that a christening which they wanted might reduce the pool of possible adopters," Premier reports.
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But nobody bothers to baptize nonentities like Franklin, who killed an estimated 226.99 black, crack-addicted prostitutes since 853 (many more, if you go back to the '285s and count the ones in Fresno) and dumped their remains all over the county.
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She intended to baptize the addition with fashion and "take revenge on the art world," a sector that often looks down on fashion — even though fashion itself has, as she pointed out, given a lot of money to art (the Pradas being example No. 1).
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Emma García, a 28-year-old unemployed mother, said she had turned to Father Ángel to have her 3-year-old daughter baptized, after a priest in her own city, Burgos, said he could baptize the child only if Ms. García took her to church.
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Apparently, they baptize their foals with names starting with a different letter of the alphabet each year, and this year, they were using the letter O. Then, the sweetest thing happened: They asked me whether I wanted to be the godmother of the young mare and name her.
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At the heart of a Mormon temple is a small pool, a full-immersion baptismal font, where Mormons baptize their dead ancestors by proxy in a ceremony central to their belief that families are bound together for all eternity and that only the baptized can enter the Kingdom of God.
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Word got around that if you were an unwed mother and your priest would not let you baptize your baby, or if you wanted to remarry but didn't have the information to get an annulment, you could go to Father Crowley at Holy Angels in a Pittsburgh neighborhood called Hays.
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But when I watch a scene like the Gemstone brothers competing to see who can baptize the most people without getting water up those newly baptized noses, or Eli looking upon that painting of his wife, or sole sister Judy (Edi Patterson) bristling at her diminished treatment within the family, I feel the shock of seeing people I once knew.
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St. Cyril of Jerusalem.St. Cyril of Jerusalem. Catechetical teachings. Catechetical teaching 17th. St. Cyril writes: If you are a hypocrite, a man baptize thee this day, and the Spirit does not baptize you.
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Evangelical Christians do not baptize children because they see conversion as a deeply personal decision.
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Most Christians baptize using the trinitarian formula "in the name of the Father, and of the Son, and of the Holy Spirit" (following the Great Commission), but some baptize using Jesus' name only. Much more than half of all Christians baptize infants; many others regard only adult baptism as true baptism. The term "baptism" has also been used metaphorically to refer to any ceremony, trial, or experience by which a person is initiated, purified, or given a name.
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In an incident in 1842, Peter defied Mynster and refused to baptize Baptist children against their will.
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Hinckley went to Medukerai to see a school run by Thirithuvodoss. Hinckley decided not to baptize Thirithuvodoss at that time.
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Oneness Pentecostals baptize converts by full immersion in the name of Jesus alone, a departure from the usual form of baptism. They base this off of certain passages found in the Acts of the Apostles. Unlike most Pentecostals, Oneness Pentecostals believe baptism is necessary for salvation. Although, they do not baptize infants, stressing that conversion is a personal decision.
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These believers went to their knees in prayer for guidance. Arising from the prayer, George Blaurock asked Conrad Grebel to baptize him upon a confession of faith in Christ. Grebel did so, and afterwards Blaurock proceeded to baptize the others who were present. George Blaurock worked closely with Felix Manz until Manz was martyred in Zürich on January 5, 1527.
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In 2020, as part of Spillage Village, he was featured on the singles "End of Daze" and "Baptize", for their fourth collective album Spilligion.
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Lous: 1886); A Complete Ecclesiastical History (St. Louis: 1889); The Great Pyramids of Egypt (St. Louis: 1882); and What Baptists Baptize For (St. Louis: 1887).
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Mormons do not recognize baptisms done in Christian denominations and will rebaptize using the Trinitarian formula (although they reject the orthodox doctrine of the Trinity) and confirm converts. Oneness Pentecostals only accept baptism done in the name of Jesus, and subsequently, baptize converts from previous denominations who were not previously baptized in this particular formula. Jehovah's Witnesses baptize all converts including those already baptized in previous denominations.
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While the exact phrase "baptism with the Holy Spirit" is not found in the New Testament, two forms of the phrase are found in the canonical gospels using the verb "baptize", from the Greek word baptizein meaning to "immerse" or "plunge".Catechism of the Catholic Church, paragraph 1214. The baptism was spoken about by John the Baptist, who contrasted his water baptism for the forgiveness of sins with the baptism of Jesus. In Mark 1 and John 1, the Baptist proclaimed that Jesus "will baptize in (the) Holy Spirit"; while in Matthew 3 and Luke 3, he "will baptize with Holy Spirit and fire".
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Baptism by affusion (pouring) was certainly in practice in Apostolic times, being prescribed by the Didache :And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. but there are no accounts that clearly show sprinkling rather than pouring or immersion was used.
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"Crowds Await Millennium. Cooneyites Hold Prayer Meetings and Baptize Hundreds Daily in Ireland" The New York Times, New York, New York. 4 August 1909, p. 3.
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Gothic Lolita Agitator is an album by Yōsei Teikoku and was released on 22 December 2010. The album features the singles "Baptize", "Rebellion Anthem", "Asgard" and "One".
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There are three levels of ministry in the OCS. "Ministers" are the first level of ministry and are empowered to baptize, teach classes and lead Sunday Services. "Priests" are empowered to baptize and illumine students and teach most of the classes, lead Sunday services, and act as directors of the Centers of Light. Master Teachers are the highest level of ministry and are empowered to bring students through all three initiations and ordain priests.
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Though he came to see Huldrych Zwingli, he soon became attached to the reformer's more radical followers. After a break with Zwingli in January 1525 and acting against a Zürich city council ruling, Blaurock asked Conrad Grebel to baptize him upon a confession of faith in Christ. Grebel did so, and afterwards Blaurock proceeded to baptize the others who were present. Blaurock worked closely with Felix Manz until Manz was martyred in Zürich in 1527.
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Only the living can be recipients of Sacraments. Thus, if it is uncertain whether the baptizand is dead (i.e., his soul has parted from the body; this is the case for the first few hours or so after death in the modern sense), the formula is "If you are alive, I baptize [...]". In severe cases of birth anomaly, the (practically, always emergency) baptism formula is "If you are a human being, I baptize [...]".
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29 September 1904, p. 8."Crowds Await Millennium. Cooneyites Hold Prayer Meetings and Baptize Hundreds Daily in Ireland" The New York Times, New York, New York. 4 August 1909, p. 3.
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29 September 1904, p. 8."Crowds Await Millennium. Cooneyites Hold Prayer Meetings and Baptize Hundreds Daily in Ireland" The New York Times, New York, New York. 4 August 1909, p. 3.
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This allowed him to baptize children, confirm members, and bless marriages. During November, they crossed the Drakensberg, and therefore the following events in Rev. Smit’s diary took place on Natal soil.
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It has also been adopted elsewhere, particularly by Spaniards in Latin America and in the Philippines, to baptize local indigenous people in honor of the great theologian St. Thomas of Aquino.
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The Roman Catholic Church primarily baptizes with affusion but occasionally does so with immersion.Can.854 Baptism is to be conferred either by immersion or by pouring; the prescripts of the conference of bishops are to be observed. Orthodox Christians and some Eastern Catholics baptize by triple immersion upon invocation of the Trinity;We are commanded to baptize by threefold immersion in water, in the name of the Holy Trinity. The Scriptures and the writings of the church affirm this.
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Alfonso and Ana are reconciled and together they decide to bring up the child, whom they will baptize with the name of her mother. The final destiny of Blanca Lilia is uncertain.
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During his five years, Lakeland would baptize over 200 individuals. Garland Beasley would become Lakeland's second pastor in 1967, and would continue to maintain Lakeland's successful ministry until his resignation in 1974.
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Ben-Sasson, H.H., Editor; (1969). A History of The Jewish People. Harvard University Press, Cambridge, Massachusetts. (paper). ;1236: Crusaders attack Jewish communities of Anjou and Poitou and attempt to baptize all the Jews.
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Blocki had been selected to baptize the steamer due to his expertise in cracking perfume bottles for that purpose."Bodemann's Aphorisms". The Practical Druggist and Pharmaceutical Review. February 1915, volume 33, page 32.
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As Berger has articulated it: "The other side of the coin of unique toleration was unique persecution." There was an increased and focused effort to convert and baptize Jews rather than tolerate them.
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Remembering Charlie mentioning his former drug addiction, she forbids him to approach her or Aaron. When Charlie steals Aaron, wanting to baptize him, Claire slaps him but later requests Eko baptize her and her son. Later, Aaron falls ill, prompting Claire to seek Libby Smith's (Cynthia Watros) expertise to help her unblock her repressed memories in order to find a cure. Remembering where Ethan took her, she and Kate head into the jungle to search for Danielle Rousseau (Mira Furlan).
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Near each synagogue there is an underground bath called mikveh. The Jewish women came here to ritually purify themselves after menstruation and childbirth. The mikveh was also used to baptize newly bought cooking vessels.
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Treptow et al. 1997, p. 45. Christian words that have been preserved from Latin include a boteza ("to baptize"), Paște ("Easter"), preot ("priest"), and cruce ("cross").Georgescu 1991, p. 11.Spinei 2009, p. 269.
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He heals them and teaches them precepts that were to guide their Church. # He gave to Nephi and others that he called the power to baptize the people, using the words: "Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen." Then they were to be immersed in the water, and come out of the water again. # There were to be no disputes about his doctrine, because contention is Satanic.
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They also state that only submersion reflects the symbolic significance of being "buried" and "raised" with Christ. Baptist Churches baptize in the name of the Trinity—the Father, the Son, and the Holy Spirit. However, they do not believe that baptism is necessary for salvation; but rather that it is an act of Christian obedience. Some "Full Gospel" charismatic churches such as Oneness Pentecostals baptize only in the name of Jesus Christ, citing Peter's preaching baptism in the name of Jesus as their authority.
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Moscow, 1988.), when Vladimir the Great was baptized in Chersonesus and proceeded to baptize his family and people in Kiev. The latter events are traditionally referred to as baptism of Rus' (, ) in Ukrainian and Russian literature.
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Biblical phrases or prayers were transferred orally from parent to child, and secret posts (mizukata) were assigned in their underground community to baptize their children, all while regional governments continuously operated fumi-e to expose Christians.
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The merger was scuttled and these churches survived distinctly from the African Church. The African Church however unlike the Anglican Church (of those days) did baptize offspring of polygamists and allowed its members to take traditional titles.
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What do you say about yourself?" "I," he answered, "am – 'The voice of one crying aloud in the wilderness – "make a straight road for the Lord"', as the prophet Isaiah said." These men had been sent from the Pharisees; and their next question was: "Why then do you baptize, if you are not the Christ or Elijah or 'the prophet'?" John's answer was – "I baptize with water, but among you stands one whom you do not know; he is coming after me, yet I am not worthy even to unfasten his sandal.
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Progressive Primitive Baptists are a Christian denomination comprising 95 churches located in nine US states and one church in Haiti.Pat McCoy, editor, Directory Of Progressive Primitive Baptist Churches and Ministers, Culloden, Georgia: The Banner Herald, 2013 The denominational name consists of three parts. They are identified with the Baptist tradition as they baptize only believers who have made a profession of faith and they only baptize by immersion. The word Primitive in the name refers to their adherence to the original principles of their Baptist ancestors, the Particular Baptists of England.
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By contrast, French slave-owners did not subject their slaves to undue forms of torture as European understanding of kinship and adoption were radically different from that of indigenous peoples. Instead, many slave-owners opted to baptize their slaves and christen them with a new name. Those who wished to keep the origins of their slave a secret requested that their slave be identified as "panis" on their baptismal records. However, some slave-owners delayed the baptism of their slaves while others never bothered to baptize them at all.
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Schwarzenau is now part of the town of Bad Berleburg in the district of Siegen-Wittgenstein in the state of Nord Rhein Westfalen. The school (now closed) in Schwarzenau was named in honor of Alexander Mack. The initial group that became known as the Schwarzenau Brethren were inaugurated by Mack as a Bible study with four other men and three women. In 1708—having become convinced of the necessity of Believer's baptism—the group decided to baptize themselves, using a lottery system to choose who would baptize one another in the Eder.
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"I > baptize you with water for repentance, but one who is more powerful than I > is coming after me; I am not worthy to carry his sandals. He will baptize > you with the Holy Spirit and fire. His winnowing fork is in his hand, and he > will clear his threshing-floor and will gather his wheat into the granary; > but the chaff he will burn with unquenchable fire." () > Just as the weeds are collected and burned up with fire, so will it be at > the end of the age.
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The Boston Globes Renée Graham praised Staples's singing and additional songwriting on the album, stating "Mavis Staples doesn't so much sing a song as baptize it in truth".Graham, Renée. Review: We'll Never Turn Back. The Boston Globe.
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See Heikkilä, Tuomas. Pyhän Henrikin legenda. Karisto Oy Hämeenlinna 2005. . The crusade is only known from later legends that presented the expedition (if it ever took place) as a Christian mission, headed by a saint king to baptize heathens.
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"οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν relates to Jewish ritual washing.Peter J. Leithart The Baptized Body 2007 p136 "Paul uses a distancing third person—"they" baptize for the dead. Why not "we"? Paul might well be referring to Jewish practices.
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Petar soon fled to Croatia. The reason for the feud is not known, although it is hypothesized that it was the result of treachery. Mutimir sent envoys to Byzantine Emperor Basil I, asking him to baptize the lands.De Administrando Imperio, ch.
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Ananias was initially reluctant and argued with 'the Lord' (cf. Moses in Exodus 3:11–4:17), but he obediently followed the instructions with generous response (verse 17) to lay hands (primarily for healing) and to baptize Saul (verse 18).
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Priest Expelled for Forbidden Baptism Sarasota Herald-Tribune, p. 4b, Oct. 18, 1975 O'Rourke continued to live with his order and appealed his dismissal to Rome on the grounds that he had a right to baptize the baby. His appeal was rejected.
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While the root of the word "baptize" can mean "to immerse", the word is used in the New Testament also of a mere partial washing (). Nevertheless, some Christian denominations have taught that baptism not only by aspersion but even by affusion is invalid.
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The papacy, also an enemy of the emperors, did not want to see the kingdom of southern Italy (then one of the richest in Europe) in German hands, but Henry pressed Pope Celestine III to baptize and crown his son; the Pope put him off.
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" Children of heretics and Jews should not be baptized against the will of their parents. (See Thought of Thomas Aquinas for a detailed discussion.) It is beneficial to baptize imbeciles and madmen. Baptism opens the gates of heaven to sinners. Luke 3,21: "Heaven was opened.
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Two days later, on January 29, as the priest was on his way to baptize a sick child, he and his catechists were attacked by thirty armed Chamorros. Medina and one of his catechists, Hipolito de la Cruz, died in the volley of spears.
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In 1865, Pratt was one of the first Mormon missionaries to work in Austria. Traveling with William W. Ritter, he was there for nine months, but did not baptize anyone. The missionaries were eventually expelled by the Austrian government.Deseret News Church Almanac, 2005 ed.
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French and Indians of Illinois River. Princeton, Illinois: Republican Job Printing Establishment, 1874. (pg. 241-242, 248) Around 1814, a mysterious Baptist preacher and missionary known as Wigby lived in his village. Wigby was allowed to baptize him and later converted Senachwine to Christianity.
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1549: Anti-Romani laws passed in Bohemia. 1557: Anti-Romani laws passed in Poland and Lithuania. 1560: In Sweden, the Lutheran Church forbids any priests to baptize, marry or bury Romani. 1563: Romanies are denied entrance into the priesthood by the Council of Trent.
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Her sister Josette had married Jean Baptiste Beaubien, who had also learned the fur trade from Bailly, and her sister Archange married trader Antoine Ouilmette. Father Stephen Badin would baptize several of Alexander and Catherine Robinson's children during his visits to the Chicago area.
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" "Do not collect more than you have authority to demand," John answered. And when some soldiers on active service asked "And we – what are we to do?" he said: "Never use violence, or exact anything by false accusation; and be content with your pay." Then, while the people were in suspense, and were all debating with themselves whether John could be the Christ, John, addressing them all, said: "I, indeed, baptize you with water; but there is coming one more powerful than I, and I am not fit even to unfasten his sandals. He will baptize you with the Holy Spirit and with fire.
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Gerd Theissen and Annette Merz assert that Jesus did not baptize, detached the notion of repentance from baptism, recognized John's baptism, and put forward a purity ethic in tension with baptism. The Oxford Dictionary of World Religions also states that Jesus did not baptize as part of his ministry. E. P. Sanders omits John's account of Jesus' baptizing mission from his portrait of Jesus as a historical figure. Robert W. Funk considers the account of Jesus' baptism ministry in John to have internal difficulties: that, for instance, it reports Jesus coming to Judea even though he is already in Jerusalem and thus in Judea.
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This was not Ahtahkakoop's first encounter with missionaries. Prior to his encounter with Hines, Roman Catholic priests had visited Ahtahkakoop and his people. Ahtahkakoop had allowed for these priests to baptize his children. Ahtahkakoop had yet to be converted and baptized when Hines arrived at his camp.
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The Gospel of Matthew also includes the most famous version of the Great Commission. Here, the resurrected Jesus appears to the apostles and commissions them to make disciples of all nations, to baptize, and teach. This commission reflects the program adopted by the infant Christian movement.
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They then decided to elope. They lived together unmarried in the area of Tucson until April 11, 1864. That day Father Aloysius M. Bosco came to Tucson's St. Augustine's Cathedral, as was his custom, to baptize Mexican children, and to confirm Catholic marriages. Mr. Swilling and Escalante were married.
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The Livonian Order became an ally of Mindaugas after he agreed to baptize. In 1251, the remaining allies attacked Mindaugas in Voruta, but the attack failed. Tautvilas' and Gedvydas' forces retreated to defend themselves in Vykintas castle in the present-day Rietavas municipality. Neither side seems to have won.
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Before the inductee Tortora took the oath, he was told that he would be baptized. "You were baptized when you were a baby, your parents did it. But now, this time, we gonna baptize you." The baptism seems to represent the new stage of life that is beginning.
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He did not intend for her to be baptized. The group met together for counsel on 21 January in the home of Felix Manz. This meeting was illegal according to the new decision of the council. George Blaurock asked Grebel to baptize him upon a confession of faith.
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In the 18th century, a small Tatar village celebrates the Sabantuy festival. Orthodox monks accompanied by soldiers appear to forcibly baptize the population of the village. Locals resist and soldiers commit a punitive action. The wife of peasant Bulat is killed by soldiers, his son Asfan is carried off.
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The monks themselves were not given the supplies that Shelikhov promised them,Oleksa, p. 108. and had to till the ground with wooden implements.Korsun, p. 24. Despite these difficulties, the monks managed to baptize over 7,000 natives in the Kodiak region, and set about building a church and monastery.
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The believer's baptism is based on the teaching of Jesus Christ who invited to make disciples in all nations and to baptize them in the name of the Father, of the Son and of the Holy Spirit, in the Gospel of Matthew, chapter 28. Mark Dever, Jonathan Leeman, Baptist Foundations: Church Government for an Anti-Institutional Age, B&H; Publishing Group, USA, 2015, p. 108 According to some theologians, it is natural to follow the order thus suggested, either to baptize someone who has become a disciple before, which is not possible with a baby or a child. Mark Dever, Jonathan Leeman, Baptist Foundations: Church Government for an Anti- Institutional Age, B&H; Publishing Group, USA, 2015, p.
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For some reason that goes unexplained, Mikak is not baptized during that winter and is refused baptism once again. By February of the same year, Mikak and her family had decided to move away from Nain. this decision was most likely inspired by the Moravians refusal to baptize Mikak once again.
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Among the artifacts are an eighteenth-century contract between a local Jewish family and a newly hired nursemaid in which the nursemaid undertakes not to baptize the Jewish baby, and a stamp used to seal Jewish graves to prevent medical students at the university from using the cadavers for dissection practice.
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In 1972 the Godfried Bomans Genootschap (Godfried Bomans Society) was founded. In 2009, the IAU decided to baptize asteroid 23404 "Bomans". This asteroid was discovered on 15 September 1972 by the American astronomer of Dutch descent Tom Gehrels and its name was suggested by the Haarlem book collector Mrs. Loes Timmerman.
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Garrett 1982, p. 50 After settling on the island, the group quietly spent much of their time studying Hawaiian.Tabrah 1984, p. 45 Short was, however, able to baptize several Hawaiians and teach them Catholic doctrine.Garrett 1982, p. 52 By 1831, Kaʻahumanu had decided to force the Catholic priests to leave Hawaii.
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On June 11, they released the single "End of Daze". The official music video was directed by Caleb Seales with the in-house production company Opn Szn. On September 10, the second single "Baptize" was released featuring Ant Clemons. "Hapi" was released as the album's third single on September 22, 2020.
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These tourists also Vacation in Villa Juarez mainly in the Summer and Winter time. Many of the natives like to go back to Villa Juarez to get married, baptize children etc. around this time as well. Within this municipality there still live indigenous groups of people such as the Pame (Xiu).
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Elders are "ministers of mission." Their ministry expresses the mission of the church. While their ministry is direct and tangible it also expresses the deep spiritual ministry of the gospel. The ministers are called to bring people to Christ and baptize those who are ready to commit their lives to Christ.
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The priests Otto and Peter Kakuwalda were sent to baptize them. Hearing about that, prince Vladimir of Pskov attacked Ugaunians. Ugaunians and German crusaders fortified Otepää and avenged Russians, raiding lands of Pskov and Novgorod. After that Ugaunians went with crusaders, Livonians and Letts against Estonian pagan provinces Jerwia and Vironia.
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Fairs were held until the mid-1750s. The chapel was a parochial chapel of ease of the Parish of St. John's, Berkeley. The parish church at the time was Biggin Church, which is about away. The designation of "parochial" meant that it had the authority to baptize and bury the dead.
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The reality of where the power lay was openly displayed. Valentinian wrote to Theodosius and Ambrose complaining of his subordination to his general. In explicit rejection of his earlier Arianism, he invited Ambrose to come to Vienne to baptize him. On 15 May 392, Valentinian was found hanged in his residence in Vienne.
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Woodruff had local Baptist minister, Mr. Phippen, baptize him without making him a member of the local congregation. Woodruff joined the Latter Day Saint church on December 31, 1833. He was impressed with how the missionaries preached their message voluntarily and free of charge, and how they purported to heal the sick.
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The Complete Word Study Dictionary : New Testament (electronic ed.) (G907). Chattanooga, TN: AMG Publishers. but the word is rendered "wash themselves" or "purify themselves", not "baptize themselves" or "immerse themselves", by modern English Bible translations,"And when they come from the marketplace, they do not eat unless they wash." (Biblical Studies Press.
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In his letter to the king, Motolinia recounts an incident of Las Casas's refusal to baptize an Indian in Tlaxcala.; > I said to Las Casas: "How is this, father, all this zeal and love that you > say you have for the Indians is exhausted in loading them down and going > around writing about Spaniards, and vexing the Indians, since your grace > loads down more Indians than thirty (Franciscan) friars? And since you won't > baptize or instruct an Indian, it would be well if you would pay those that > you so load down and tire out."Toribio de Benavente Motolinia, "The > Franciscan reply (to Las Casas)" in Letters and People of the Spanish > Indies, Sixteenth century, edited and translated by James Lockhart and > Enrique Otte.
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" (Judith xii. 7.) She was then purifying herself from her uncleanness." Additionally, in the New Testament only, the verb baptizein can also relate to the neuter noun baptisma "baptism" which is a neologism unknown in the Septuagint and other pre-Christian Jewish texts.Jonathan David Lawrence Washing in Water: Trajectories of Ritual Bathing in the Hebrew Bible and Second Temple Literature (Atlanta: Society of Biblical Literature, 2006), p294 This broadness in the meaning of baptizein is reflected in English Bibles rendering "wash", where Jewish ritual washing is meant: for example Mark 7:4 states that the Pharisees "except they wash (Greek "baptize"), they do not eat",ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν and "baptize" where baptisma, the new Christian rite, is intended.
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Nazarius was whipped and condemned to exile by the authorities. He traveled to Gaul, where a young boy of nine, Celsus, was entrusted to his care after the boy’s mother asked Nazarius to teach and baptize her son. Nazarius raised him as a Christian. The two were arrested, tortured, and imprisoned for their faith.
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Once this person has been sufficiently instructed, he or she will be interviewed by another missionary to ensure their proper preparation for membership in the church. In certain situations, an interview with the area mission president may be necessary before the church agrees to baptize an individual.LDS Church Handbook of Instructions, pp. 32-34.
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Grales has been rendered unconscious by the explosion, and may be dying herself. As Zerchi tries to conditionally baptize Rachel, she refuses, and instead takes the ciborium and administers the Eucharist to him. It is implied that she is, like the Virgin Mary, exempt from original sin. Zerchi soon dies, having witnessed an apparent miracle.
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According to one account, after the Battle of Gandia Peris captured 2,000 Muslim prisoners who had sided with the Viceroy. He proceeded to baptize and then execute them all. When asked why, he (allegedly) said "Well, they gave many alms to Heaven, and much money to the purses of the agermanats."Bonilla, p. 204.
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Alleman cultivated a friendship with Smith. Smith on his own part respected Alleman's leadership and linguistic abilities. He used the priest as a German and French translator. Alleman was granted access to Smith's barge to cross the river, and space in the Mormon Temple where he and other priests could baptize their own people.
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Priests also have the authority to baptize individuals who choose to become members of the church. A priest can also confer the Aaronic priesthood or ordain others to the office of deacon, teacher, or priest. Bishop is the highest office of the Aaronic Priesthood. A bishop must also be a high priest in the Melchizedek priesthood.
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Mikak and her family returned to Nain briefly a year later. Upon arriving, Pualo asked the Moravians if they would baptize Mikak. Pualo told them that he believed it would help them during trade negotiations while in the south. This offended the Moravians, who were very clear about their feelings on the Inuit travelling south for trade.
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603 Following the birth, Jackson's associates contacted Pope John Paul II at the Vatican in Rome, in the hope that the Pontiff would personally baptize the pop star's daughter. An official for the Pope informed Jackson by letter that the leader of the Catholic Church would not participate in what may be perceived as a publicity stunt.
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In Matthew 3:14, upon meeting Jesus, John said: "I have need to be baptized of thee, and comest thou to me?" However, Jesus convinces John to baptize him nonetheless. Matthew records that the voice from heaven says "This is my beloved Son, in whom I am well pleased", but does not indicate who is addressed.
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This list of Baptists covers those who were members of Baptist churches or raised in such. It does not imply that all were practicing Baptists or remained so all their lives. As an article of faith, Baptists do not baptize infants, but believers after conversion. Abbreviations of countries: Australia (A); Brazil (Br); Burma (Bu); Canada (Ca); China (C); Rep.
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The Barratts arrived in Adelaide on 16 November 1840. Barratt found employment as a shepherd's cook in Mount Barker. Barratt tried preaching in Australia, and was successful in baptizing a few people, but quickly became discouraged at the moral tone of the settlers there. One of the people he did baptize in 1842 was Robert Beauchamp.
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Rawhead arrives at the church to "baptize" O'Brien by urinating on him. A bewildered Coot goes outside to investigate the noise and sees Rawhead. Horrified, Coot flees inside the church and into the basement while Rawhead destroys everything inside. Coot finds the missing parish records, showing what appears to be some kind of blueprint of Rawhead himself.
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Locke then stores the statues in the hatch, in the same room where the guns are being secured. Later that evening, Charlie starts a fire as a diversion and steals Aaron from his crib. However, Claire notices him, and chases him to the ocean. Charlie tries to baptize him, and is reluctant to give Aaron back.
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In 16th-17th centuries tenants of the estate were Bobolas. One of their sons, Andrzej, was recognized a saint (a martyr) by the Roman Catholic Church. He was born in Strachocina in 1591. Today they show in the local church an old baptismal basin made of stone and are assert that it was used to baptize the future saint.
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Durham (1912), pp. 99-100. Eells' Bell Chewelah During their time with the Spokane People teaching their faith, they never had a convert to their faith. But, in the spring of 1873, Spokane Garry invited the Reverend Henry Spalding to visit the area and baptize his people. Spalding baptized 253 adults and 81 children that summer.
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Calvary Chapels practice believer's baptism by immersion. Calvary Chapel does not regard baptism as necessary for salvation, but instead sees it as an outward sign of an inward change. As a result, the Chapels do not baptize infants, although they may dedicate them to God. Calvary Chapel views Communion in a symbolic way, with reference to .
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Barry, p. 52 Ordinarily, care of a parish is entrusted to a priest, though there are exceptions. Approximately 22% of all parishes do not have a resident pastor, and 3,485 parishes worldwide are entrusted to a deacon or lay ecclesial minister. All clergy, including deacons, priests, and bishops, may preach, teach, baptize, witness marriages, and conduct funeral liturgies.
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He too is accused and he flees. Alma hides and writes down the words of Abinadi. After a period of sore repentance, Alma begins to preach the words of Abinadi and the doctrine of Christ to the people in secret. He gains a sizable following and in chapter 18, Alma begins to baptize those who have accepted Christ.
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This discovery later led to the famous Gestalt effect discovered by Max Wertheimer. A formed Gestalt always is entire, complete structures with clearly defined contours. Quality “trans – positivity” manifested in the fast that the image of the whole remains even if all parts change in its material. But Ehrenfels did more than baptize the new movement.
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The translation was widely used within the Restoration Movement, but was criticized by others for its translation of βαπτίζω (baptizô) as "immerse" rather than "baptize". Because of the way this word was translated, the Living Oracles was most often used by those who believed in immersion baptism and most vigorously criticized by groups practicing infant baptism by sprinkling.
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Catholics are served by a resident priest at San Bernardino, who also serves the surrounding areas. Other communities are served by visiting missionaries who arrive before Easter Sunday and stay several weeks. The archbishop comes yearly from Durango to baptize and confirm children. No other priests or members of Protestant religions missionize or visit the region.
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Arturo Castro's film career spanned four decades and he is probably best remembered for appearing in eleven Viruta and Capulina feature films. He also appeared in the 1964 Cantinflas film El padrecito as Nepomuceno, a peasant who wishes to name his newborn son after himself, but Cantinflas disapproves of his name and refuses to baptize the child.
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According to the LDS Church's Doctrine and Covenants, the duty of an elder is to "teach, expound, exhort, baptize, and watch over the church."Doctrine and Covenants, Elders have the authority to administer to and bless the sick and afflicted, to "confirm those who are baptized into the church, by the laying on of hands for the baptism of fire and the Holy Ghost",Doctrine and Covenants, to baptize and give others the Aaronic or Melchizedek priesthoods as directed by priesthood leaders, and to take the lead in all meetings as guided by the Holy Spirit.Doctrine and Covenants, An elder may ordain others to the priesthood offices of deacon, teacher, priest, or elder. In practice, elders may be responsible for many of the day-to-day operations of a ward.
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In more recent times, they have come to be seen as small and wizened. They are often capable of turning invisible and they sometimes appear in the shapes of animals. They are always either naked or dressed in rags. If a person attempts to present a brownie with clothing or if a person attempts to baptize him, he will leave forever.
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Subsequently, Charlie kidnaps Aaron and attempts to baptize him. When caught, Locke violently beats him. As retribution for Locke embarrassing him, Charlie aids James "Sawyer" Ford (Josh Holloway) in conning Jack and Locke out of the Hatch's guns and heroin by assaulting Sun-Hwa Kwon (Yunjin Kim). Later, Sayid tells Charlie about a prisoner in the Hatch, "Henry Gale" (Michael Emerson).
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Hence we ought to abide by the authority of the Church rather than that of an Augustine or a Jerome or any doctor whatever. Now it was never the custom of the Church to baptize the children of Jews against the will of their parents. There are two reasons for this custom. One is on account of the danger to faith.
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Most Latter Day Saint sects believe that authority from Jesus Christ is necessary in order to baptize, give the gift of the Holy Ghost, or administer the Lord's Supper (or the sacrament). This Priesthood authority can be traced to the day that Joseph Smith and Oliver Cowdery received the Melchizedek Priesthood from Peter, James, and John, who received the Priesthood from Jesus himself.
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Olang' decided to study to become an Anglican priest, joining St. Paul's Divinity School, in Limuru, in January 1944. He was ordained a deacon on December 9, 1945. He worked as a deacon at the Ramula pastorate, from 1946 to 1947, being able to baptize and confirm his own mother. He returned to Limuru, expecting to complete his Theological training.
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His song, "Love Ain't Enough" was used in EA Sports game, FIFA 19. His collaboration with X Ambassadors "Baptize Me" was featured in the 'Game of Thrones' soundtrack. In 2018, "Unholy War" was used in the TV series "Queen of the South" in Season 3 Episode 5. In 2019, "Every Age" was featured in a commercial for the gum brand Extra.
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However, he refuses to baptize the converts, "considering himself an unworthy servant". The reason for his apprehension is not given, and the people wait until they reach Zarahemla to be baptised by Alma the Elder. Ammon, Gideon, and King Limhi conspire to escape from the Lamanites by making the guards drunk. The plan is successful and Ammon escorts them to Zarahemla.
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Price, seeing the chance to prove his worth, sets off on the "mission he was born to do". After re-affirming his faith, he confronts the General, determined to convert him ("I Believe"). The General is unimpressed and drags Price away. Cunningham concludes his preaching and the villagers are baptized, with Nabulungi and Cunningham sharing a tender moment as they do ("Baptize Me").
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On 13 February 1949, Di Francesca sent a letter to Widtsoe at church headquarters in Salt Lake City, Utah. Widtsoe answered his letter on 3 October 1950, explaining that he had been in Norway. Di Francesca expressed a desire to be baptized. Widtsoe asked Samuel E. Bringhurst, the president of the church's Swiss–Austrian Mission, to go to Sicily to baptize Di Francesca.
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Heading: 'the reason for the composition of the poem', text and translation. From manuscript C (Harleian 432). > The cause of the Senchus [Mor] having been composed was this:—Patrick came > to Erin to baptize and to disseminate religion among the Gaedhil, i.e. in > the ninth year of Theodosius and in the fourth year of Laeghaire, King of > Erin, son of Niall.
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Mutimir sent them as prisoners, a guarantee of peace, to the court of Boris I at Pliska. After Mutimir requested that Emperor Basil I (867–886) baptize his lands, Constantinopolitan priests were sent and a Serbian bishopric was founded. The Christianization is evident in the tradition of theophoric names found in the next generation of Serbian monarchs (e.g., Petar Gojniković, Pavle Branović).
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The Finnish Missionary Society founded its first mission station, Engela, in this area only in 1921. In 1918 Shituwa met a Roman Catholic missionary in Omafo near the border. The priest had appeared there and wanted to baptize people. Shituwa was hesitant, and when the Catholic father wanted a pound for each person baptized, it was easy for Shituwa to reject the proposal.
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The individual parishes are staffed by at least one priest. Priests are assisted by Deacons, Subdeacons, and Readers. All members of the clergy may preach, baptize, witness marriages, and conduct funeral liturgies, though Deacons, Subdeacons, and Readers assume an assistant's role. Only those ranking above a deacon can celebrate the sacraments of the Eucharist, though others may be ministers of Holy Communion.
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The denomination was chartered on February 27, 1948. Unlike most Methodists, the churches of the Fundamental Methodist Conference do not baptize infants, though dedication of children is retained. They only observe immersion for baptism. Since they do not regard baptism as initiation to the universal church, they will receive members from other churches who have been baptized by sprinkling or pouring.
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A vote in 1838 on missionary societies failed to carry the majority, but as a result seventeen churches left to form the Ebenezer Association, leaving the association with twenty-three missionary churches.Flynt 34. In 1825 the association procured the slave Caesar Blackwell, "who was commissioned to preach and baptize converts in the slave community" and preached to both black and white people.
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The bishop traveled into East Anglia to baptize the king at Ethelwald's home. For a time, the East Saxon kingdom remained Christian. Bede presents Cedd's work as decisive in the conversion of the East Saxons, although it was preceded by other missionaries, and eventually followed by a revival of paganism. Despite the substantial work, the future suggested that all could be undone.
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She promises to help Lana get out of the asylum, which Lana does not believe. In the asylum chapel, the monsignor offers to baptize the penitent Leigh, who hopes his only hell has been on Earth. Leigh gets baptized, then he violently holds the monsignor underwater and nails him to a crucifix. Shachath appears, as the monsignor begs for help.
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He discussed the baptism issue with T. W. Matthews (his pastor), C. F. Lange (one of his first converts) and others. Matthews became convinced that he should be baptized by immersion, resigned his church and traveled to England to be baptized. In 1829, Oncken corresponded with James Haldane of Scotland. Haldane recommended that Oncken baptize himself, as John Smyth had done.
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The Gospel of John states that Jesus at an early stage led a mission of baptism that drew crowds. , considered by many scholars to be a later editorial insertion,See, e.g., the summary of such opinions by denies that Jesus himself baptized and states that he did so only through his disciples. Some prominent scholars conclude that Jesus did not baptize.
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When all Ugaunian provinces were burnt down, the people still alive sent messengers to Riga, asking for peace and promised to receive baptism. They told that all who had been involved in the robbery of German merchants had already been killed. The priests Otto and Peter Kakuwalda were sent to baptize them. Hearing about that, prince Vladimir of Pskov attacked Ugaunians.
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The conquest was led by five brothers: Kloukas (Κλουκας), Lobelos (Λόβελος), Kosentzis (Κοσέντζης), Mouchlo (Μουχλώ), Chrobatos (Χρωβάτος), and two sisters Touga (Τουγά) and Bouga (Βουγά). The 30th chapter, 2.10, says, "From that time they remained independent and autonomous, and they requested holy baptism from Rome, so bishops were sent to baptize them in the time of their archon Πορίνου (Porinou)".
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Anglicans baptize by immersion or affusion. According to evidence which can be traced back to about the year 200, sponsors or godparents are present at baptism and vow to uphold the Christian education and life of the baptized. Baptists argue that the Greek word originally meant "to immerse". They interpret some Biblical passages concerning baptism as requiring submersion of the body in water.
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Then anyone may baptize, provided, in the view of the Eastern Orthodox Church, the person who does the baptizing is a member of that Church, or, in the view of the Catholic Church, that the person, even if not baptized, intends to do what the Church does in administering the rite. Many Protestant churches see no specific prohibition in the biblical examples and permit any believer to baptize another. In the Roman Catholic Church, canon law for the Latin Church lays down that the ordinary minister of baptism is a bishop, priest or deacon, but its administration is one of the functions "especially entrusted to the parish priest". If the person to be baptized is at least fourteen years old, that person's baptism is to be referred to the bishop, so that he can decide whether to confer the baptism himself.
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Local preachers pursued secular employment but preached on Sundays in their local communities. Deacons were preachers authorized by a superintendent to officiate weddings, bury the dead, baptize, and assist the elders in administering the Lord's Supper. Only ordained elders could administer the Lord's Supper, and they were also placed in charge of circuits. In the year of its founding, the church claimed 14,986 members and 83 preachers.
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An internal war erupted. While Daniel and the Livonian Order were organizing military campaigns into Mindaugas lands, Tautvilas travelled to Riga, where he was baptized by the Archbishop in 1250. Mindaugas thwarted the coalition by agreeing to baptize and relinquish control over some lands in the western Lithuania, for which he was to receive a crown in return. The Livonian Order became an ally.
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The implication is that he forces sex on the underage girl that night. The following day, the local preacher, Rev. Fleetwood (Claudio Brook), and another white man named Jackson (Crahan Denton) come to the island to baptize Evvie. The Reverend soon has suspicions about Miller's treatment of Evvie, while Miller finds out about a rape charge against a black clarinet player, whom he concludes is Traver.
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In the Whitsitt controversy of 1896–99, William H. Whitsitt, a professor at Southern Baptist Theological Seminary, suggested that, contrary to earlier thought, English Baptists did not begin to baptize by immersion until 1641, when some Anabaptists, as they were then called, began to practice immersion. This overturned the idea of immersion as the practice of the earliest Baptists as some of the Landmarkists contended.
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Dow Chemical was the primary manufacturer of napalm. During this period O'Rourke worked closely with Philip Berrigan.Becker, Joseph M. (1992). p. 383 O'Rourke was one of the early board members of Catholics for a Free Choice. In August 1974, CFFC President Joan Harriman asked him to travel with her to Marlboro, Massachusetts, to baptize a baby whose local priests refused to perform the rite.
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Calumpit celebrates its town fiesta from June 23 to 24. The Libad is a river procession held every Saint John's Eve on June 23 to honour the town's patron. Calumpiteños sing, dance and douse water to "baptize" passers-by, recalling the saint's characteristic act. The ritual and its traditional route are relics of the old fluvial procession held when Apalit and Hagonoy were still governed from Calumpit.
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The Sacrament of Holy Baptism is the sacrament by which one is initiated into the Christian faith. Lutherans teach that at baptism, they receive God's promise of salvation. At the same time, they receive the faith they need to be open to God's grace. Lutherans baptize by sprinkling or pouring water on the head of the person (or infant) as the Trinitarian formula is spoken.
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The word Masand (Punjabi: ਮਸੰਦ) is an adaptation of the Farsi term ‘masanad’ (Punjabi: ਮਸਨਦ), which refers to ‘a seat’ that is at a lower level than the throne. The Guru was the highest authority while Masands were emplaced to spread the message of Sikhism and given the authority to baptize individuals converting to Sikhism. During conversions, the new convert would touch the feet of the Masand.
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His last act as their Kahu was to baptize two babies. Akaiko Akana was called to succeed Parker in the pulpit. He devoted the next several years of his life to revising A Dictionary of the Hawaiian Language, originally published in 1865 by Hawaii Supreme Court judge Lorrin Andrews. Reviewer Herbert W. Williams in 1926 did not see the publication as an improvement over the original.
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I have read Malatesta, Tolstoy and Zola, so I have understood many things that I couldn't before", which can be interpreted as a reflection of herself. Even though Luisa was baptized as a child, as an adult she rejected the Catholic Church and even called priests hypocrites. In one of her essays titled Ensayos Libertarios (Libertarian Essays), she wrote "don't baptize your children. Think about it.
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Bach composed the cantata in Leipzig for Ascension. The prescribed readings for the feast day were from the Acts of the Apostles, the prologue and Ascension (), and from the Gospel of Mark, Jesus telling his disciples to preach and baptize, and his Ascension (). An unknown poet began with the quotation of verse 16 from the Gospel. Werner Neumann suggests that Christian Weiss may be this anonymous poet.
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He told about the first letter sent to the pope and his intentions to baptize in the Catholic rite. Gediminas invited knights, squires, merchants, doctors, smiths, wheelwrights, cobblers, skinners, millers, and others to come to the Grand Duchy and practice their trade and faith without any restrictions. The peasants were promised tax exemption for ten years. The merchants were also exempt from any tariffs or taxes.
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In March 2020, Spillage Village announced their fourth collective album. They also announced the addition of Benji to the group, who is the brother of producer Christo. Benji previously toured with EarthGang on the Welcome to Mirrorland tour, and was invited to work on the album in 2020. Spilligion was released on September 25, 2020, and was supported by three singles: "End of Daze", "Baptize", and "Hapi".
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The EPC GCEPC/LEPC confesses two sacraments: the Eucharist (Communion, The Lord’s Supper) and Holy Baptism. All believers are welcome at the Lord’s Table. The EPC GCEPC/LEPC will baptize infants but for salvation there must be faith in Christ. As seen by the thief on the cross who was told “Today, you shall be with me in paradise,” there are exceptions to the requirements of baptism.
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Both Catholic and Protestant missionaries visited Kettle Falls several times from 1836 on, attempting to convert natives to Christianity. The first missionaries, representatives of the American Board of Commissioners for Foreign Missions and sponsored by the Presbyterians and Congregationalists, arrived in 1836. They were unable to baptize any Indians. Catholic missionaries, led by French-Canadian Fathers François Norbert Blanchet and Modeste Demers, arrived in 1838.
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He gives her a jar of discolored water from the River Jordan that his mother kept and used to baptize all the family members. Margaret wonders if her grandmother left her anything else. It turns out her husband Brooks wants to make an investment in the refrigeration business. Roger tells her to have him sit down with him and present a written business proposal.
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Coraggio inaudito! ("What incredible courage"), she exclaims, and recognising the strength of his faith, Paolina begs him to baptize her, so that she can die with him. At first Poliuto is unwilling to perform the baptism, but when he sees that her conversion is genuine, he agrees: "Grace has entered your soul. The road to salvation has just opened for you" he tells her.
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Since the Sabbatarians supported Rákóczi's opponent, Moses Székely, the Diet ordered them to convert to one of the four official religions in 1638. All who continued to celebrate the Sabbath on Saturday and failed to baptize their children were imprisoned. Small Sabbatarian communities survived in the villages. George II Rákóczi broke into Poland without the sultan's authorization in 1656, provoking the invasion of Transylvania by the Ottomans.
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The Mennonite Brethren Church blends aspects of evangelicalism with its historic Anabaptist understanding of Christianity. Mennonite Brethren recognize the teachings and authority of the Bible, emphasize personal salvation, baptize confessed believers in Jesus Christ, and encourage community, discipleship, diversity, peacemaking, and reaching out. The detailed Mennonite Brethren Confession of Faith lists 18 articles of confession. In 2013, the Mennonite Brethren had approximately 250 congregations in Canada.
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In [later] years ... I became acquainted with Joseph myself in Far West about the year 1838. I received from Joseph substantially the same instructions. It was on my application to him what should be done with the Negro in the South as I was preaching to them. He said I could baptize them by the consent of their Masters, but not to confer the Priesthood upon them.
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After the trial, Lorena attempted to keep a low profile and reverted to the use of her birth name, Gallo. In October 1996, she made a visit to her native Ecuador, where she met with then president Abdalá Bucaram for an official dinner. Some time later the two would baptize a child as a godmother and a godfather. Bucaram was criticized for inviting Lorena to the dinner.
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The three Ursitoare, in Romanian mythology, are supposed to appear three nights after a child's birth to determine the course of its life. They are similar to the Greek Fates or Moirai. The Fates to baptize is part of Romanian tradition hundreds of years. Note the last few years "a physical materialization too" of this tradition through the show presented during the party name.
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If these key criteria are met, violation of some rules regarding baptism, such as varying the authorized rite for the ceremony, renders the baptism illicit (contrary to the church's laws) but still valid. One of the criteria for validity is use of the correct form of words. The Roman Catholic Church teaches that the use of the verb "baptize" is essential. Catholics of the Latin Church, Anglicans and Methodists use the form "I baptize you...." Eastern Orthodox and some Eastern Catholics use a passive voice form "The Servant/(Handmaiden) of God is baptized in the name of...." or "This person is baptized by my hands...." Use of the Trinitarian formula "in the name of the Father, and of the Son, and of the Holy Spirit" is also considered essential; thus these churches do not accept as valid baptisms of non-Trinitarian churches such as Oneness Pentecostals.
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Specifically, "Methodist theologians argued that since God never abrogated a covenant made and sealed with proper intentionality, rebaptism was never an option, unless the original baptism had been defective by not having been made in the name of the Trinity." In some cases it can be difficult to decide if the original baptism was in fact valid; if there is doubt, conditional baptism is administered, with a formula on the lines of "If you are not yet baptized, I baptize you...."Code of Canon Law, canon 869; cf. New Commentary on the Code of Canon Law By John P. Beal, James A. Coriden, Thomas J., pp. 1057–1059. In the still recent past, it was common practice in the Roman Catholic Church to baptize conditionally almost every convert from Protestantism because of a perceived difficulty in judging about the validity in any concrete case.
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Weil, Shalva 2005 'Gweshan', in Siegbert Uhlig (ed.) Encyclopedia Aethiopica, Wiesbaden: Harrassowitz Verlag, 2: 940. During the reign of Susenyos I, who publicly converted to Catholicism in 1622, the Ethiopian empire waged war against the Jewish kingdom, and managed to conquer the entire kingdom and annex it to the Ethiopian empire by 1627. The vanquished Jews were sold as slaves, forced to baptize, and denied the right to own land.
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As the prince's condition declined, Kamehameha IV and Queen Emma made a personal request to Queen Victoria to send a bishop from the Anglican Church to baptize the prince. They also requested Queen Victoria to be his godmother. Queen Victoria consented to both requests, and sent as a baptismal gift an elaborate silver christening cup, about three feet high. Bishop Thomas Nettleship Staley was sent but would not arrive until October.
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Thus, he and his family spent the war in Japan, first living in Yokohoma and then later during and after the war in Karuizawa in the Japanese Alps. The last time they saw Metr. Sergius was when he came to Yokohoma during the summer of 1943 to baptize their second daughter. But, in the chaos of the war Victor was able to travel from Karuizawa to attend Sergius' funeral.
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Clorinda is killed by Tancredi, and dying in his arms asks him to baptize her. Sofronia and Olindo (fictional) are young Christian lovers living in Jerusalem before its fall to the Crusaders. When the Muslim ruler of the city, Aladino, orders a persecution the Christians, they are sent for execution. Clorinda takes pity on them and rescues them as they are about to be burnt at the stake.
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On 18 January 1951, Bringhurst arrived on the island to baptize Di Francesca at Imerese. This was the first baptism performed in Sicily for the LDS Church. When Di Francesca came up out of the water, he said, “I have prayed daily for many years for this moment. My dear Brother and Sister Bringhurst—you can hardly imagine how sweet those words brother and sister are to me.
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St. Fulgentius opposed abortion even for the purpose of saving the woman's life, saying: "But let the child be brought to term and baptized and saved from perdition."ented a baptismal syringe, wherewith to baptize a fetus in utero in the event of a spontaneous abortion, a miscarriage. [ftn. 10: St. Fulgentius, De Fide 27, cited by E. Westermarck, The Origin and Development of the Moral Ideas (1908), vol. I, pp.
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The leader of the last survivors tells LaForgue that the Hurons are dying, and he should offer to save them by baptizing them. LaForgue confronts the Hurons. When their leader asks LaForgue if he loves them, LaForgue thinks of the faces of all the Indians he has met on his journey, and answers "Yes". The leader then asks him to baptize them, and the Hurons receive his baptism.
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Wesley was not seeking a separation from the Anglican Church. He did all he could to instill confidence that his Methodist efforts were mainly a revival movement within the Anglican Church. In Ireland, the independent spirit of several of the early Irish Methodist preachers thought otherwise. Robert's zeal for reaching the lost souls of Leitrim County led him to go against John Wesley's rules and distribute communion and baptize new converts.
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Malinauskaitė failed to obtain the property and returned to United States. Upon graduation, Šliūpas established a successful private medical practice in Pennsylvania where many Lithuanian immigrants worked at the local coal mines. Malinauskaitė was a Catholic woman, but supported her husband who became increasingly anti- religious and even refused to baptize the children. Šliūpas' family returned to Lithuania in 1920 and she devoted her time to family matters.
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Among them, the names of four koms and Kukis were included viz Teba kilong kom, Longkholel kom, Helkhup kuki and Jamkithang kuki. During the next few years, other Kuki students were converted. On 30 August 1913, three couples, namely Lhingkhosei and his wife Chonghoi, Let'am Kipgen and his wife Chinthem, VunYaseh and his wife Phalkim, were baptized by Fox. He also wanted to baptize the Christians of Tujangwaichong village.
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R. Lanier Britsch "Missions and Missionary Work" in Arnold K. Garr, Donald Q. Cannon and Richard O. Cowan ed., Encyclopedia of Latter-day Saint History, p. 764 This plan helped his mission be the first to baptize 1,000 converts in a year. By 1951, 11,000 copies of the plan were published and circulated to missions throughout the world, and helped to increase the overall number of converts per missionary.
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Uruguay A have played Glasgow Caledonians and Edinburgh Reivers in a Challenge tournament in Ontario, Canada in August 1999. In November 2014, the URU decided to baptize the team as Charruas XV, days before travelling to Brazil to face locals on a friendly match. Uruguay 'A' won the match 25-6. As international competition, in 2015 it played the UruCup and in 2016 the World Rugby Americas Pacific Challenge.
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Alongside is a stone with inscription stating that the baptistery was used to baptize Afonso Henriques in 1106. Lateral porticos are carved into simple arches. A full triumphal arch is decorated with frieze with interlocking ribbon motifs, while a cornice runs across the perimeter of the temple. On a one-step platform in the chancel is a granite altar that stands against the wall fascia on footstool of two steps.
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Some of these groups may also administer other sacraments in the process of conversion such as confirmation. Some Evangelical Christians, like Baptist, and Pentecostals, do not believe baptism is necessary for salvation and conversion, but only that a profession of faith is enough. Christians also differ on how old someone must be to convert. More traditional groups of Christians believe conversion is not restricted to age, and tend to baptize infants.
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The prince respects the pact with St. Ursula, accompanying her in pilgrimage to Rome. Here, outside the city's walls, the pilgrims are welcomed by the Pope, who will baptize the pagan prince and crown the spouses. Here too the ceremonial is reminiscent of the Venetian ones, and the didascalos is also present next to the Pope, in a red toga and with the appearance of the Renaissance humanist Ermolao Barbaro.
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In 1385, a selection of twenty- one of the full book's instructions were issued. These instructions, summarized here from the Broadview translation, and many of which reflect current Catholic practices, provide insight into the religious and spiritual values of 14th-century English Christianity: 1\. On the baptism of children. Although priests should be the ones to baptize infants, parents (father or mother) may perform the rite in an emergency.
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According to the Doctrine and Covenants, the duty of a priest is to "preach, teach, expound, exhort, and baptize, and administer the sacrament".Doctrine and Covenants, Accordingly, priests bless the sacrament and are permitted to perform baptism. They can also ordain deacons, teachers, and priests and confer the Aaronic priesthood upon others. A priest must receive the approval of the bishop prior to performing any of these actions.
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Most Uruguayans baptize their children and marry in churches, but don't attend church that often. There is an estimated amount of 20,000 Jews in Uruguay, making it one of the most largest Jewish communities in South America and in the world. Most Jews in Uruguay are Sephardi Jews, followed by Ashkenazim, Mizrahim, and Italkim. During European migration to South America, many German Jews and Italian Jews migrated to Uruguay.
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In a winter campaign of 1121–1122, the area was subjugated by Boleslaw III of Poland, who invited the Catholic bishop Otto of Bamberg to baptize the citizens (1124). Wartislaw I, Duke of Pomerania is recorded as the local duke during this time. Wartislaw managed to expand his duchy westward, thereby forming the territorial body of the later Duchy of Pomerania, and organized the second visit of Otto in 1128.
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1571: Sweden: The act of 1560 are retracted and the church are permitted to baptize, marry and bury Romani. 1578: The King of Sweden attempt to expel the Romani by threatening them with forced labor in Sala silver mine. 1589: Denmark imposes a death sentence on any Romani caught in the country. 1595: Ştefan Răzvan, son of a Romani immigrant from the Ottoman Empire, rules Moldavia for four months.
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The church leaders are ministers, teachers, and deacons, though the positions may vary slightly in the various branches. The official role of elder, while no longer recognized in many congregations, was the most respected position in the church. Ministers and deacons are elected by the members of the congregation in which they hold membership. Ministers preach the word, baptize, assist deacons in anointing, solemnize marriages, and officiate at communion.
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Ocampo's rich past and distance from other cities gives the community its garnish of uniqueness and heritage. 87 percent of the population is Catholic, worshipping in the church La Parroquia de Santa Barbara, which is located the town center. Every December 4, celebration fills the town as they honor the martyr St. Barbara. Many take advantage of this time to baptize, confirm, or make the first communion for their children.
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This was not a doctrine new to the reformers, but was taught by earlier groups, such as the Albigenses in 1147. Though most of the Radical Reformers were Anabaptist, some did not identify themselves with the mainstream Anabaptist tradition. Thomas Müntzer was involved in the German Peasants' War. Andreas Karlstadt disagreed theologically with Huldrych Zwingli and Martin Luther, teaching nonviolence and refusing to baptize infants while not rebaptizing adult believers.
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An English border guard, Major Fairlie had built a modest church building in a place called Omafo. In 1918, a strange pastor appeared there, wanting to baptize local people. He demanded one pound per person, and when he turned out to be Catholic, Fairlie sent him away and asked Liljeblad to come and pay a visit to Oukwanyama. Liljeblad came to Omafo, consecrated the church and baptized 55 pagans.
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Bethlehem celebrates festivals related to saints and prophets associated with Palestinian folklore. One such festival is the annual Feast of Saint George (al-Khadr) on 5–6 May. During the celebrations, Greek Orthodox Christians from the city march in procession to the nearby town of al-Khader to baptize newborns in the waters around the Monastery of St. George and sacrifice a sheep in ritual.St. George's Feast Bethlehem.ps.
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There she received the knowledge, from Saint Michael, that she would bear a son who would become not only a great leader of men but also a holy man. In gratitude, she ordered the construction of a church there and remained until Rudesind had been born. She wanted to baptize her son at San Salvador, but the cart used to haul up the baptismal font broke down. The workers went to get another cart.
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Dr. King had planned to officiate at the wedding, but was called away to New York on business; he did later baptize two of their four children. Once the boycott ended, the Laceys' civil rights activism continued. In the summer of 1957, she and her husband traveled throughout Alabama researching voter registration and injustice in the political system. Their research was used to support litigation against disenfranchisement of black voters in the state.
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In Ramapuram, Kunjachan witnessed an entire caste of people deprived of dignity, respect, and the basic necessities of life. He would devote his entire life to the uplifting of the downtrodden. It is the singular achievement of Kunjachan that he had been able to baptize by himself no less than 5,000 Dalits (earlier the term 'Harijan' was used). He is to be counted as one of the foremost missionaries among the Dalits in India.
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In 1666, a fort and a chapel were built on Isle La Motte to protect Montreal from attacks by the Iroquois Indians. Both the fort and chapel were dedicated to Saint Anne, the mother of the Virgin Mary. In 1668, the bishop of Quebec, François de Laval, came to Isle La Motte to baptize a number of Iroquois to Christianity. Even after the abandonment of the fort, the shrine continued to offer mass to worshipers.
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Permanent deacons, those who do not seek priestly ordination, preach and teach. They may also baptize, lead the faithful in prayer, witness marriages, and conduct wake and funeral services. Candidates for the diaconate go through a diaconate formation program and must meet minimum standards set by the bishops' conference in their home country. Upon completion of their formation program and acceptance by their local bishop, candidates receive the sacrament of Holy Orders.
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Another phase of Christianity in Africa began with the arrival of Portuguese in the 15th century. After the end of Reconquista, the Christian Portuguese and Spanish captured many ports in North Africa. Missionary expeditions undertaken by the Society of Jesus (Jesuits) began as early as 1548 in various regions of Africa. In 1561, Gonçalo da Silveira, a Portuguese missionary, managed to baptize Monomotapa, king of the Shona people in the territory of Zimbabwe.
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If there had been no English influence, this process would have commenced long before, but now it came too late and was too little. The inculturisation process was not able to baptize the Sri Lankan culture and make a significant impact upon societies influenced by Buddhism, Hinduism and Islam. Nevertheless, many attempts were made to inculturise Christianity in a Sri Lankan context. This process proceeded parallelly, in both Sinhala and Tamil cultures.
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The priest and his companions were taunted by a threatening band of Chamorros from the moment they came ashore. Two days later, on January 29, as the priest was on his way to baptize a sick child, he and his catechists were attacked by thirty armed Chamorros. Medina and one of his catechists, Hipolito de la Cruz, died in the volley of spears. Another uprising took place, this one on Guam, just six months later.
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They are also invalid if the required "matter" or "form" is lacking. The matter is the perceptible material object, such as water in baptism or bread and wine for the Eucharist, or the visible action. The form is the verbal statement that specifies the signification of the matter, such as, (in the Western Church), "N., I baptize you in the name of the Father, and of the Son, and of the Holy Spirit".
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In desperation, out of fear for the child's soul, the father took the baby to the local parish priest for baptism. Seeing that the child was already dead, the priest refused to baptize the body. When the man became insistent, out of frustration, the priest told him to go to the nuns, which he did immediately. When he arrived at the monastery, Mother Colette was made aware of his situation by the portress.
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Since black Nigerians couldn't hold the priesthood, Williams was going to baptize those who were ready and set up auxiliary organizations that could function without the priesthood. Black Nigerians would be allowed to pass, but not bless the sacrament. However, several members of the Quorum of the Twelve Apostles expressed concern about teaching black people and called for the program to be terminated. After a unanimous vote, they decided to end the program.
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Chad came to Lichfield a few years before he became Bishop of Lichfield in 669 CE for the purpose of religious solitude. He settled in a wood and led an eremitical life in a cell by the side of a spring. From this cell he was known to preach and baptize his converts in the spring. It is believed that the location of Chad's cell and spring was in the current churchyard.
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It was upon his release that he continued his duties in Tirana and this extended to Juba and Gurës. In 1967 after he prevented thugs from desecrating his church he was arrested once again and was sentenced to forced labor with a sentence that would have ended in 1983. But Kurti would die well- before this. In 1970 - though forbidden to administer the sacraments - a woman asked Kurti to baptize her son.
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According to local legend, the name of this village came from the sound of wild boars, but alternatively it may have come from: # the name of an inhabitant or owner, or # bushes, shrubs (Polish krzaki, local informal dialect krzoki). In the old Polish language, k and ch were often written and spoken alternatively (for example chrzcić and krzcić = to baptize). In an old document the name of the village was written Krzochów.
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Battistero di San Giovanni, Pisa In Christian architecture the baptistery or baptistry (Old French baptisterie; Latin baptisterium; Greek , 'bathing-place, baptistery', from , baptízein, 'to baptize') is the separate centrally planned structure surrounding the baptismal font. The baptistery may be incorporated within the body of a church or cathedral, and provided with an altar as a chapel. In the early Church, the catechumens were instructed and the sacrament of baptism was administered in the baptistery.
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William H. Brackney, Historical Dictionary of the Baptists, Scarecrow Press, USA, 2009, p. 248 The church quickly grew to 68 members by 1836, but after that year persecution temporarily halted its growth. Though the Baptists initially engaged in performing baptisms at night, in 1837 Oncken began to baptize openly. German authorities shared the traditional Christian opposition to rebaptism; they also felt that people being dipped in the river was an offence to public morals.
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While Henry was incarcerated at Lake Charles Prison, she was befriended by Father Wayne Richard, head of a local Catholic parish. He would eventually baptize her. During the time Henry was being tried, Louisiana changed its method of execution from hanging to death by electrocution, the sentence being carried out on November 28, 1942 in the basement of Calcasieu Parish courthouse. The portable electric chair was later used at Burks' execution in March 1943.
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He was part of a group of young courtiers like Saint Wandrille and Saint Didier of Cahors and was a close friend of Saint Eligius, whose vita he wrote. He and Eligius served as royal envoys to persuade Amadus to baptize Dagobert's son. According to Ian Wood, "...Audoin and Eligius were arguably the most influential churchmen in Francia during the seventh century." In 634 Audoin was ordained priest by Dieudonne, Bishop of Mâcon.
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Eastern Orthodox Christians usually insist on complete threefold immersion as both a symbol of death and rebirth into Christ, and as a washing away of sin. Latin Church Catholics generally baptize by affusion (pouring); Eastern Catholics usually by submersion, or at least partial immersion. However, submersion is gaining in popularity within the Latin Catholic Church. In newer church sanctuaries, the baptismal font may be designed to expressly allow for baptism by immersion.
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Basil was a prominent orthodox leader who opposed the emperor's Arianism. When asked to pray for Valentinianus, Basil is said to have responded by demanding that Valens give a commitment to orthodoxy as the condition for the boy’s survival. Valens refused to comply and baptize Valentinianus as a Catholic, instead giving his son an Arian baptism. Basil replied by saying that God’s will would be done, and Valentinianus died soon after at Caesarea in Cappadocia.
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The ordinary ministers of Baptism are the bishop and priest and, in > the Latin Church, also the deacon. In case of necessity, anyone, even a non- > baptized person, with the required intention, can baptize, by using the > Trinitarian baptismal formula. The intention required is to will to do what > the Church does when she baptizes. The Church finds the reason for this > possibility in the universal saving will of God and the necessity of Baptism > for salvation.
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Any kind of water may serve as the matter of the sacrament, and the water is used to baptize the catechumen "in the name of the Father and of the Son and of the Holy Ghost". The mode of baptizing was by triple immersion in a large font, which had already been blessed by a minister. Many symbolic ceremonies accompanied the rite of baptism. Before the baptismal candidate entered the font, he renounced the devil and his angels.
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Jen Yu-wen, The Taiping Revolutionary Movement 20 (1973) In 1847 Hong went to Guangzhou, where he studied the Bible with Issachar Jacox Roberts, an American Baptist missionary.Teng, Yuah Chung "Reverend Issachar Jacox Roberts and the Taiping Rebellion" The Journal of Asian Studies, Vol 23, No. 1 (Nov 1963), pp. 55–67 Roberts refused to baptize him and later stated that Hong's followers were "bent on making their burlesque religious pretensions serve their political purpose." Qing dynasty, c.
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The Brethren state that they have "no creed but the New Testament". If a single part of the New Testament is most pointed to as a guide for members' lives, it is the Sermon on the Mount. The early Brethren were very meticulous in applying the New Testament to every situation. For example, they baptize in a forward direction because "we are baptized into his death", and at the moment of his death, Jesus' head fell forward.
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There they learnt that the wife of the village's chief Mata'pang had given birth to a daughter, and they immediately went to baptize the child. Influenced by the calumnies of Choco, Chief Mata'pang strongly opposed;''Interea, illa infans puellula, christiana eius matre consentiente, sacramentali baptismatis lavacro est abluta.'' Translation: In the meantime, that an infant girl, Christian with the consent of her mother, cleansed by the washing of sacramental baptism. Vatican.va. Retrieved on June 25, 2016.
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Hearing of this division, Clarke and Lucar went to welcome the dissidents and baptize them by immersion. One of the Seekonk men was Obadiah Holmes who is considered a "pugnacious man [and] a hot-tempered fault-finder" by Clarke biographer Sydney James. The Massachusetts clergymen and magistrates were angered when they learned of the Seekonk baptisms. In their eyes, they invalidated the earlier baptisms which the parishioners had undergone as children, and also invalidated the ministers who performed them.
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A 1995 episode of The Simpsons (titled "Home Sweet Homediddly-Dum-Doodily") features Bart, Lisa and Maggie getting put under the care of the Flanders family. After Lisa reveals that neither she, Bart nor Maggie is baptized, Ned decides to baptize them. On the way to the baptism, Maggie turns her head around like Linda Blair in The Exorcist. It was also parodied in "Treehouse of Horror", "Treehouse of Horror XVI" and "Treehouse of Horror XXVIII".
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Messianic Judaism is a religious movement that incorporates elements of Judaism with the tenets of Christianity. Adherents, many of whom are ethnically Jewish, worship in congregations that include Hebrew prayers. They baptize messianic believers who are of the age of accountability (able to accept Jesus as the Messiah), often observe kosher dietary laws and Saturday as the Sabbath. Although they do recognize the Christian New Testament as holy scripture, most do not use the label "Christian" to describe themselves.
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Baptism is a water purification ritual where one is immersed in water. The practice of purification via immersion exists in many cultures. The word baptize derives from the Greek word βάπτειν (the infinitive; also listed as the 1st person singular present active indicative βαπτίζω, which loosely means "to dip, bathe, or wash"). The Christian ritual of baptism traces back to the baptism of Jesus by John the Baptist, who the Bible says baptized Jesus in the Jordan River.
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Farel began to baptize and marry Protestants in 1534. A woman named Hemme Faulson visited the convent to see her aunt (Claudine Lignotte) and her sister (Blaisine Varembert) but was turned away after attempting to convert them. Defacement of Catholic icons reached a peak that summer and the bishop excommunicated the Genevans. In September, a captain from Bern breached the convent walls on orders to inspect the building, and from then on it would be targeted for abuse.
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Jean Metzinger, ca. 1907, quoted in Georges Desvallières, La Grande Revue, vol. 124, 1907, as cited in Robert L. Herbert, 1968, Neo-Impressionism, The Solomon R. Guggenheim Foundation, New York This form of Divisionism was a significant step beyond the preoccupations of Signac and Cross. In 1906, the art critic Louis Chassevent recognized the difference and, as art historian Daniel Robbins pointed out, used the word "cube" which would later be taken up by Louis Vauxcelles to baptize Cubism.
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Many versions have been given regarding the name of Tandag. One such version said that Father Calan, Father Encarnacion and another priest were on their way to visit chieftain Suba to baptize his people. When one of the missionaries asked a native rowing their boat what name of the place was with fingers pointing downward, the native who naught the priest meant the school of fish, answered "tamda", meaning look down. This name later became Tandag.
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Netsuke depicting Christ, 17th century, Japan. Different groups of laymen supported Christian life in the Japanese mission, e.g., dōjuku, kanbō and jihiyakusha helped the clergymen in activities like the celebration of Sunday liturgy in the absence of ordained clergy, religious education, preparation of confessions, and spiritual support of the sick. By the end of the 16th century kanbō and jihiyakusha had similar responsibilities and also organized funerals and baptized children with permission to baptize from Rome.
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One day the woman went away, returning with a small child (possibly her son). Amador asked Ricarda to allow him to baptize the child, but Ricarda objected, saying that she would prefer if the child was taken by demons. According to the legend, a great storm instantly arose, the sun disappeared and a group of demons appeared and took the child, lifting it into the air. At the same time the ground opened and swallowed Ricarda.
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The formula e pagëzimit () is the first written document in Albanian retrieved. The document is dated November 8, 1462, and is contained in a pastoral letter written in Latin by Archbishop Pal Engjëlli. The sentence in Old Albanian is: In modern Albanian it is: Unë të pagëzoj në emër të Atit, të Birit, e të Shpirtit të Shenjtë. In English it is: "I baptize thee in the name of the Father and the Son and the Holy Spirit".
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In some inscriptions, z represented a Vulgar Latin sound, likely an affricate, formed by the merging of the reflexes of Classical Latin , and : for example, ' for ' "January", ' for ' "deacon", and ' for ' "today".Ti Alkire & Carol Rosen, Romance Languages: A Historical Introduction (Cambridge: Cambridge University Press, 2010), 61. Likewise, sometimes replaced in words like ' for ' "to baptize". In modern Italian, z represents or , whereas the reflexes of ' and ' are written with the letter g (representing when before i and e): ', '.
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Deutsch was raised in the Roman Catholic faith of her mother, although her father was Jewish. She did not know her father was Jewish until she asked him a question one day and he told her: "I wasn't baptized. I'm a Jew and Jews don't baptize their children".The Jewish Week article on Sister Celia Deutsch After reading an article about the Sisters of Notre Dame of Sion, she paid them a visit in St. Louis, Missouri.
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Zinovia Dushkova was born on 19 July 1953 in the village of Congaz in the Moldavian Soviet Socialist Republic (currently the Republic of Moldova). Her father, Vasily Ivanovich Dushkov (1925–1957), was the chairman of the collective farm "Russia" in Moldova. Her mother, Antonina Ivanovna Dushkova (1927–1980), was a land surveyor who participated in geological expeditions. Dushkova's father held a senior position, and for this reason, during Soviet times, he was not permitted to baptize his children.
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He also accepted no form of baptism as opening the way to salvation other than by water and only within the Catholic Church, but he did say that this was an opinion. He denied the salvational efficacy of the mere wish alone, even the explicit wish to be baptized, and held that God must have provided those martyrs who apparently died for the faith without being baptized with a minister and water to baptize them before their death.Father Feeney and Catholic Doctrine — A Reply to Verbum Feeney and his followers maintain that there is a contradiction between the Second Vatican Council's document Lumen gentium and earlier authoritative statements, which they interpret as saying that non-Catholics are indiscriminately damned. His followers interpret the Catholic Church's declarations that outside of the Church there is no salvation as excluding from salvation people such as the American Indians who lived between the times of Christ and Columbus, because they could not have been baptized (unless some Christian missionaries did manage to reach and baptize them in the Catholic faith).
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In 1711 he published The Rights of the Clergy of the Christian Church.The Rights of the Clergy of the Christian Church; or a Discourse shewing that God has given and appropriated to the clergy authority to ordain, baptize, preach, preside in church-prayer, and consecrate the Lord's Supper. Wherein also the pretended divine right of the laity to elect either the person to be ordained or their own particular pastors is examined and disproved. In 1714, Bennet published Directions for Studying.
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As of 2010, El Buen Pastor has a membership of 17,700 in Mexico. Among those who defected to El Buen Pastor was Lino Figueroa, the pastor who had re-baptized Aarón Joaquín in 1938. Aarón Joaquín had a vision in July 1943 where the baptism by Figueroa was invalidated and he was ordered to re-baptize himself invoking Jesus' name. The whole congregation was re-baptized as well, as now Aarón Joaquín was the source of baptismal legitimacy and authenticity.
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On the arrival of other missionaries in 1671, Garnier set out with Father Jacques Frémin for the Seneca Nation country. There he found a bare handful of Christian Indians at the Gandachioragou mission. He immediately began to preach and baptize; and he persevered after his chapel was destroyed by a fire which wiped out the entire village. When trouble arose in 1683 between the French and the Senecas, Garnier went with de Lamberville to Governor de la Barre to urge compromise and moderation.
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He helped to bring about a peace treaty between them and the ruler of Kyiv. Before leaving for Poland, Bruno consecrated a bishop for the Pechenegs. While in Poland he consecrated the first Bishop of Sweden and is said to have sent emissaries to baptize the king of Sweden,Bruno of Querfurt, baptism of king of Sweden whose mother had come from Poland. Bruno found out that his friend Benedict and four companions had been killed by robbers in 1003.
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Highland gatherings were a part of the lives of every Scot in North Carolina. At the very beginning they were used as a time to trade with others, baptize their children, get married and pass along information. The language and culture remained an active part of their lives in the US until after the Civil War, when much of the culture became assimilated into the developing American culture. However, the loss of the Scottish culture in North Carolina did not go unnoticed.
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He does decide to be become a member of the Church. The baptism is scheduled for the Saturday just over a week from then. Kyle chooses Rogers to baptize him, to the great surprise of Rogers. Johnson starts to resemble Elder Rogers when he starts to not do his work and jokingly says that the zone leaders are coming to promote Van Pelt because of Van Pelts' high hopes, like those Rogers had when his girlfriend broke up with him.
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He was a "distant cousin" of President Calvin Coolidge. In later life, "his politics turned more conservative" and he authored intermittent columns for Breitbart News. He ventured the thought that being a conservative in 21st- century Hollywood was much like being a suspected Communist back in the 1950s. When his wife Alley Mills was baptized as an adult, he walked with her down to the beach so "Pastor Ken" from First Lutheran could baptize her in the waters of the Pacific Ocean.
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David George, a popular black Baptist clergyman, became a lightning rod for racist anger. He had founded a Baptist church in Shelburne and attracted many followers, both black and white. In the spring of 1784, as David George prepared to baptize white couple William and Deborah Holmes, a small mob of Deborah's relatives disrupted the service to stop the event. Shelburne magistrates were called and ruled that the couple were free to be baptised in a church of their choosing.
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Powles, Victorian Missionaries in Meji Japan, p.152. Due to his teaching position in one of the leading Western studies schools in Japan, Shaw was able to engage with and later baptize young Christian converts who would later become prominent political and business leaders of Japan. In the four years from 1873 to 1877, Shaw and Wright were able to draw 150 people to Christianity including Yamagata Yokoni, subsequently ordained as the first Japanese deacon in the Anglican Church in Japan.
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And always on foot, carrying the image on his back, weighing over . John also organizes "missions" in the villages: he brings the picture in the villages and families gather to pray the Rosary. Then he preaches the Gospel, speaks about conversion and inquires about the material and spiritual status of families. So he leaves the village and returns a few days later, bringing material aid and also a priest to celebrate Mass, to confess and marry couples and to baptize children.
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Only the ship's cook was willing to put Columbus in chains. Bobadilla took much of Columbus's gold and other treasures. Ferdinand Columbus recorded that the governor took "testimony from their open enemies, the rebels, and even showing open favor," and auctioned off some of his father's possessions "for one third of their value." Bobadilla's inquiry produced testimony that Columbus forced priests not to baptize natives without his express permission, so he could first decide whether or not they should be sold into slavery.
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In the French countryside near the Pyrenees, a baby donkey is adopted by young children - Jacques and his sisters, who live on a farm. They baptize the donkey (and christen it Balthazar) along with Marie, Jacques' childhood sweetheart, whose father is the teacher at the small school next-door. When one of Jacques' sisters dies, his family vacates the farm, and Marie's family take it over in a loose arrangement. The donkey is given away to local farmhands who work it very hard.
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Somes Sound In 1613, French Jesuits, welcomed by Indians, established the first French mission in America—Saint Sauveur Mission—on what is now Fernald Point, near the entrance to Somes Sound. Saint Sauveur Mountain, overlooking the point, still bears the name of the mission. The French missionaries began to build a fort, plant their corn, and baptize the natives. Two months later, on July 2, 1613, Captain Samuel Argall of the Colony of Virginia arrived on board the Treasurer and destroyed their mission.
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Core members of the group broke with Zwingli because they thought the reform process was proceeding too slowly. At a gathering in January 1525 George Blaurock asked Grebel to baptize him upon a confession of faith. Afterward, Blaurock baptized Grebel and the others, initiating a wave of rebaptisms that would spread throughout the Swiss cantons. Grebel died of the plague in 1526. Margret Hottinger (before 1515 – 30) was a charismatic and respected leader during the initial years of the movement.
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After the 9th century, with infant baptism increasingly the rule, few baptisteries were built. Some of the older baptisteries were so large that there are accounts of councils and synods being held in them. They had to be large because a bishop in the early church would customarily baptize all the catechumens in his diocese and the rite was performed only three times a year, on certain holy days. Baptisteries were thus attached to the cathedral and not to the parish churches.
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If baby is named Maria Alejandra, while being male, as > Guillermo Enrique baptize. > In December 2009, a newspaper in Puerto Rico reported that Mary Ann was not > giving birth to her daughter at the Auxilio Mutuo Hospital, Hato Rey, Puerto > Rico, as was published in other media. Her husband explained that it was > only a false alarm, since Mary Ann felt great pain of contractions. > According to Guillermo, the doctor applied to his wife medicines to ease the > pain of contractions.
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Kepuha was a member of the Chamorri, the ruling caste of Chamorro society. As the elder maga'låhi, or high-ranking male, he could make important decisions with the consent of his clan’s, maga'håga, or highest-ranking females. Kepuha welcomed the first Spanish missionaries to Guam in 1668. He allowed the Jesuit missionary, Blessed Diego Luis de San Vitores to baptize him as Juan Kepuha and granted a large plot of land for building the first church on Guam, Dulce Nombre de María.
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Among these was Wilhelm Friedrichs and Emil Hoppe and their families who were escaping post-World War I Germany. In Argentina, Friedrichs and Hoppe published religious messages in newspapers. In 1924, they asked the First Presidency to send missionaries to the German immigrants in Argentina. Friedrichs wanted the First Presidency to send missionaries was because Friedrichs said it was difficult to meet people in their homes and Friedrichs did not have the Melchizedek Priesthood so he could not baptize anyone.
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Farrow wrote to William J. Seymour saying that God had given her the ability to speak in the Kru language and that she could therefore baptize and heal many natives. Shortly after, other missionaries from the United States joined Farrow in Africa to Pentecostal faith. In 1916, the Methodist Episcopal church noted that “Literally thousands, largely young people, have been swept in to the kingdom of God. Revivals were held and eventually the first permanent Azusa- influenced Pentecostal mission in Africa was founded.
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Epiphany tried to give Patrick and Sabrina Santiago her support as they watched their son, Gabriel, die, knowing there wasn't any way to save the baby. She asked Father Reyes to baptize Gabriel. In September 2015, Epiphany took a second job working for Sonny, helping him recover from a gunshot wound that had left him paralyzed from the waist down. She refused to let him give up, and she took him to the gym as part of his physical therapy.
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LA TRAYECTORIA MUSICAL DE CARMENCITA LARA Doña Julia and Don Víctor met in 1948, in Miraflores, when she was looking for a piano teacher. Since then, he stayed with her.Carmencita Lara, la reina de las rockolas, cumple hoy 88 años Víctor Lara was the one who came to baptize her with the pseudonym Carmencita Lara. At the moment that she had to register in a dependency of the state, Julia wanted to do it with the pseudonym of July García.
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Originally, the region was inhabited by the Baltic tribe of the Sudovians (hence the name "Sudovia"). The Teutonic Knights frequently raided the region during the Middle Ages in ongoing attempts to conquer and baptize the pagan Grand Duchy of Lithuania. As a result, most of ancient Sudovia became a sparsely-inhabited wilderness covered by large forests. After the Battle of Grunwald in 1410, which ended the crusades against Lithuania, the territory was slowly repopulated by settlers from Samogitia and Aukštaitija.
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At Husaby parish church, there is a sign commemorating his baptism; nearby is a well thought to be the same sacred spring where Olof was baptized. He was the first Swedish king to remain a Christian until his death. However, the circumstances about his baptism are not clear. A document from 1008 says that a certain bishop, dispatched by Archbishop Bruno of Querfurt, visited the Suigi tribe and managed to baptize the king, whose queen was already Christian. 1,000 people and seven communities followed his example.
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Under Frankish customs, newborns did not receive names initially, in order not to spread concern related to the symbolic name of the Merovingian. Wanting to choose a name based on the development of unrest in the kingdom of the Franks, his father did not baptize him immediately.Bruno Dumézil, La reine Brunehaut, Paris, éditions Fayard, 2008, p. 212. Chilperic and Fredegund desired to protect their child, since their four older sons may have been victims of murder, and there was much political intrigue at the time.
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To please her husband's relatives, Pickford's mother baptized her children as Methodists, the religion of their father. John Charles Smith was an alcoholic; he abandoned the family and died on February 11, 1898, from a fatal blood clot caused by a workplace accident when he was a purser with Niagara Steamship. When Gladys was four years old, her household was under infectious quarantine as a public health measure. Their devoutly Catholic maternal grandmother (Catherine Faeley Hennessey) asked a visiting Roman Catholic priest to baptize the children.
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The were led by Reverend Comfort Babcock Waller, who also founded a Free Will Baptist community in Scott, Sheboygan County, Wisconsin. The group performed immersion baptisms on the lake's northeastern shore, even going so far as to cut holes in the ice to baptize their members in the dead of winter. The community members dispersed in the 1860s; some of them established a new church in nearby Boltonville in 1872. In November 1862 during the American Civil War, the draft was unpopular with some residents.
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Finally, the general sense of defeatism of the missionaries in Japan and Church leaders in Salt Lake City influenced the decision to close the mission in Japan.; Nevertheless, even though they did not baptize many members, they translated the Book of Mormon into Japanese. They also wrote a Japanese hymnbook, a history of the Church, a biography of Joseph Smith, and other literature. Missionaries, as well as the Church in general, gained experience that would make the reestablishment of the mission in 1948 more successful.
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In Matthew, however, John immediately recognizes Jesus and John questions his own worthiness to baptize Jesus. In both Matthew and Luke, John later dispatches disciples to question Jesus about his status, asking "Are you he who is to come, or shall we look for another?" In Luke, John is a familial relative of Jesus whose birth was foretold by Gabriel. In the Gospel of John, John the Baptist himself sees the spirit descend like a dove and he explicitly preaches that Jesus is the Son of God.
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And he preached, saying, "After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit." In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.
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The Ruthenian lands under his sovereignty were divided between princes. However, Olgerd, the person of a strong character, controlled them. In Kyiv, he installed his son, Vladimir, who started the new line of Kiev princes that reigned there for over a century and called commonly the Olelkoviches, from Olelko, Aleksandr Vladimirovich, the grand-son of Olgerd. Olgerd himself, married twice the Ruthenian princesses, allowed his sons to baptize into Ruthenian religion and, as the Ruthenian Chronicles speak, had himself baptized and died as a monk.
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AD 100), the seventh chapter of which gives instructions on how to baptize, which include affusion: This text implies that early Christians saw affusion as a viable alternative to immersion when no living water (i.e. running water like a river or spring) or cold water is available. Acts of various martyrs show that many were baptized in prison, while awaiting martyrdom; immersion would have been impossible. The most common use, however, was for ill or dying people who could not rise from their beds.
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This monastery was a major center of evangelization efforts in the early colonial period in the central valleys region of Oaxaca, although it was never finished. The Dominicans were in charge of evangelization and in a few years had managed to baptize nearly all the inhabitants. However, this was not enough to ensure acceptance of the new faith, so the monastery with its large open chapel and elaborate murals was begun in the 1550s to reinforce Christian ideas, modified to relate to traditional Mixtec and Zapotec beliefs.
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In the first act Jogaila promised to baptize himself and convert the Grand Duchy of Lithuania to Christianity within four years. Samogitia, land that physically separated the Teutonic Order in Prussia from uniting with its branch in Livonia, was ceded to the Order up to the Dubysa River by the second act. It was the first time that during the 100-year crusade Lithuania gave up Samogitia. The third act formed a four-year military alliance – both sides promised to help each other against their enemies.
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Zwingli broke off the meetings after two sessions, and Felix Manz petitioned the Council to find a solution, since he felt Zwingli was too hard to work with. The council then called a meeting for January 17, 1525. Dissatisfaction with the outcome of a disputation in 1525 prompted Swiss Brethren to part ways with Huldrych Zwingli. The Council ruled in this meeting that all who continued to refuse to baptize their infants should be expelled from Zurich if they did not have them baptized within one week.
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On 16 November 1720, Maria, the widow of the military furir Nils Dullfjär (d. 1718), gave birth to a child two years after the death of her husband. The child, a son, was weak and a priest was called upon to baptize it the day after. On his way to the farm, the mother of Maria told the priest that the father of the child was corporal Albrekt Nilsson Dullfjär, her 24-year-old former stepson; his mother had been the first wife of Maria's husband.
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The fanatical mob, still further exasperated thereby, murdered and robbed several Jews and threatened the Guzmáns with death. In vain did the regency issue prompt orders; Ferrand Martínez continued unhindered his inflammatory appeals to the rabble to kill the Jews or baptize them. On June 6 the mob attacked the Judería of Seville from all sides and killed 4000 Jews; the rest submitted to baptism as the only means of escaping death." "At this time Seville is said to have contained 7000 Jewish families.
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Catholic Bishop Erlend of the Faroes In 999, the Norwegian king Olav Tryggvason sent the Viking chieftain Sigmundur Brestisson along with several priests to the Faroese in order to baptize the people and instruct them in the best of the Christian faith. The teachings were Catholic, as Norway was at that time. In 1100, the Faroes were elevated to become the independent Faroese Diocese, and in the year 1111 the first Bishop took office in Kirkjubøur. During the next 400 years, 34 Catholic bishops resided in Kirkjubøur.
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Though missionaries in the north did not have as high of a baptism rate as the south, missionaries in the north tended to baptize people with higher education and economic levels than in the south. Therefore, finding church members to serve in ecclesiastical leadership positions was not as difficult for missionaries in the north. Spencer W. Kimball organized the Brazil's first stake on May 1, 1966 in São Paulo with Walter Spät as president. This was the first stake in all of South America.
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Pre-European contact, the population of native Californian Indians estimates vary, ranging from 300,000 to nearly one million. In 1542, Spanish explorer Juan Rodriguez Cabrillo first landed in California, but the region wasn't successfully settled by the Spanish until 1769. In 1769, Padre Junípero Serra founded the first Spanish mission in California, el Misión San Diego de Alcalá. The padres would often baptize Native Californian villages and relocate them to the missions, where they would work either voluntarily or by force from location to location.
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Thus, baptism is literally and symbolically not only cleansing, but also dying and rising again with Christ. Catholics believe baptism is necessary to cleanse the taint of original sin, and so commonly baptise infants. The Eastern Churches (Eastern Orthodox Church and Oriental Orthodoxy) also baptize infants on the basis of texts, such as Matthew 19:14, which are interpreted as supporting full Church membership for children. In these denominations, baptism is immediately followed by Chrismation and Communion at the next Divine Liturgy, regardless of age.
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They were taught the creed and the Lord's Prayer, examined therein, and exorcized prior to baptism. The days of scrutiny varied at different periods from three to seven. From about the beginning of the 12th century, when it became usual to baptize infants soon after their birth instead of at stated times (Easter and Pentecost), the ceremony of scrutiny was incorporated with that of the actual baptism. Currently, there are three moments for the scrutinies to occur: the 3rd, 4th, and 5th Sundays of Lent.
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The missionaries wrote back that the Tamils were "baptizing, but not converting", for they baptize if "someone wants a wife who is Christian" or medical aid when they have a disease, material aid if they are poor. After the end of the Nayakas, start of the Madras presidency and withdrawal of the colonial British from support, the temple condition degraded. In 1959, Tamil Hindus began collecting donations and initiated restoration work in consultation with engineers, Hindu monasteries, historians and other scholars. The completed restoration was celebrated with a Kumbhabhishekam in 1995.
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His Long Life writes that people came to Gerard, "noblemen and commoners, rich and poor", asking him to baptize them "in the name of the Holy Trinity". They brought horses, cattle, sheep, carpets, rings and necklaces to give them to the bishop. The Long Life credits Gerard with the building of churches "for every city" in his diocese to serve the growing number of believers. Although the Long Life attributes the establishment of the archdeaconries of Gerard's diocese to him, most scholars regard this statement as a clear anachronism.
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There is also a colourful altar at the backyard of the cathedral. The cathedral's organ was built in 1711 by the French immigrant, Claudio Febres. One of the baptismal fonts, which had been located at the cathedral and was used to baptize Simón Bolívar, the liberator of Venezuela, is now located in the courtyard at the home of this birth. The sacral art in the cathedral contains among others The Resurrection by Rubens, the Presentation of the Virgin by Murillo, and the Last Supper, an unfinished work by the Venezuelan painter Arturo Michelena.
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Critics were horrified by the flatness, bright colors, eclectic style and mixed technique of Le Bonheur de Vivre. Both Robert Delaunay and Jean Metzinger between 1905 and 1907 painted in a Divisionist style with large squares or rectangular planes of color (see also Two Nudes in an Exotic Landscape). Writing about the 1906 Salon des Indépendants, the art critic Louis Chassevent set the two apart from other Fauves and Neo-Impressionists. His use of the term "cube" to describe their work would later be taken up by Louis Vauxcelles to baptize Cubism.
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His secretary noted that "With much grief and sorrow, he has observed that this parish church lacks even the most essential things for the celebration of the divine mysteries." In Taos he said of the local images and saints that "they are so deformed that they are not suitable for heavenly adoration." In Santa Cruz de la Cañada he spoke out strongly against the Penitente brotherhood for their excesses, and said they were illegal. He urged the priests to make greater efforts to baptize Pueblo children, and to bring the Pueblos into the church.
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Another Native American group, the Luiseño lived in the upper tributaries. San Mateo Creek mouth at San Onofre State Beach The first non-native people to see the creek were the Spanish explorers of the Gaspar de Portolá expedition of 1769 to Monterey Bay, who camped near the creek on July 22. Padre Juan Crespi related in his diary that, in a native village nearby, it was found that two young girls were dying. The Franciscan missionaries were given permission to baptize the two girls, and so Crespi called the place "Los Christianos".
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As the service is practiced in the Byzantine Rite, it involves both the blessing of the mother and the presentation of the child to God. The churching should be distinguished from two other brief rites that take place at childbirth: the Prayers on the First Day After Childbirth, and the Naming of the Child on the Eighth Day. These usually take place in the home. In some traditions, it is customary to baptize the child on the eighth day, following the example of the Old Testament rite of bris or circumcision of boys.
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Church of Our Ladys Victories, built in 1869, was the site of the Tianjin Massacre. Around 1860, a Lazarist priest, Father Joseph Tsiou, began a mission in Tianjin. Tsiou was a skilled physician, who made it practice to baptize seriously ill infants whom he could not heal. This led to the impression that the baptism itself caused the deaths and there was opposition to this among the populace. Tsiou died in 1861 and was replaced by a French missionary and sisters of the congregation of the Daughters of Charity.
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The Kingdom of Portugal followed suit and in December 1496, it was decreed that any Jew who did not convert to Christianity would be expelled from the country. However, those expelled could only leave the country in ships specified by the King. When those who chose expulsion arrived at the port in Lisbon, they were met by clerics and soldiers who used force, coercion, and promises in order to baptize them and prevent them from leaving the country. This period of time technically ended the presence of Jews in Portugal.
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In the late 2007, concerned with Georgia's declining birth rate, Ilia II offered to personally baptize any child born to a family that already has at least two children, as long as the new child was to be born after his announcement. He conducts mass baptism ceremonies four times a year. According to the church official, the patriarch's initiative spurred a national baby boom, because being baptized by the Patriarch is a considerable honour among adherents of the Georgian Orthodox Church. Ilia II has more than 19,000 godchildren.
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On May 12, 1817 while on his trip east to buy books for the library, Monteith was ordained by the Presbytery of New Brunswick, his former professor Dr. Alexander leading the charge. Now fully authorized to conduct marriages, baptize and perform communion, he organized the First Protestant Society of Detroit on March 27, 1818. At first, this society served all Protestants in the city—Presbyterians, Methodists, Episcopalians, Baptists, etc. Gradually, as each denomination gathered strength, it broke away to form its own congregation—the Methodists in 1818, the Episcopalians in 1824.
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He refused to declare his belief in Christianity at his son's baptism, and the minister refused to baptize young James.Haynes, pp. 4–6. Nevertheless, James' mother "stamped her rigid orthodoxy on James, instilling lifelong Calvinistic traits of self-discipline, hard work, piety, individualism, and a belief in the imperfection of human nature", according to James A. Rawley's American National Biography article. In 1803, Ezekiel Polk led four of his adult children and their families to the Duck River area in what is now Maury County, Tennessee; Samuel Polk and his family followed in 1806.
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On 5 June 1932, Widtsoe came to Naples to baptize Di Francesca, but a revolution between the fascists and anti-fascists had broken out in Sicily, and the police at Palermo refused to let Di Francesca leave the island. The following year, Widtsoe asked Di Francesca to translate portions of Joseph Smith's autobiography into Italian and to have 1,000 copies published. Di Francesca took his translation to a printer, Joseph Gussio, who took the material to a Catholic bishop. The bishop ordered the printer to destroy the material.
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Deza was the successor to Tomás de Torquemada, perhaps the most famous of all inquisitors. Like Torquemada, Deza had a particular dislike of conversos — Jews or Muslims who had converted to Christianity but who were often accused of secretly retaining their original faith. It is reported that shortly after his arrival to Palencia, he managed, on 25 April 1500, to baptize all the "moriscos" established there. As the 25 April was Saint Marcus day according to the calendar, the then-named "Morería" street has since been known as "San Marcos" street.
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241 According to Hebraeus, in the early 11th century, a Keraite king lost his way while hunting in the high mountains. When he had abandoned all hope, a saint appeared in a vision and said, "If you will believe in Christ, I will lead you lest you perish." The king returned home safely, and when he later met Christian merchants, he remembered the vision and asked them about their faith. At their suggestion, he sent a message to the Metropolitan of Merv for priests and deacons to baptize him and his tribe.
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The church was erected from 1332 to 1334, adjacent to the fortress protecting the newly-founded town. The former town of Vivinaia had been razed by the Florentines, and when its former inhabitants moved to this locale, they erected this church dedicated to the same saint of their prior church in their prior neighborhood. It was immediately granted the permission to baptize, a function then withdrawn from the parish church of San Piero in Campo. The exterior facade is made of stone in the lower register, and brick superiorly.
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ICAB accepts the Nicene, Athanasian, and Apostles' creeds and observes seven sacraments (baptism, Eucharist, confirmation, penance, unction, matrimony and ordination). The ICAB practices open communion for all Christians who acknowledge the Real Presence of Christ in the Eucharist. The church acknowledges divorce as a reality of life and permitted in Holy Scripture and will marry divorced persons after an ecclesiastical process of investigation and baptize the children of divorced."Brazilian Catholic Apostolic Church" at Enciclopédia TioSam (copied July 6, 2007) ICAB teaches that birth control is acceptable in certain circumstances (such as for disease prevention).
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In December 1863, Bramlette addressed the General Assembly, declaring that the state had fulfilled its quota of soldiers for the Union army.Webb, p. 94 January 4 of the following year, he proclaimed that rebel sympathizers would be held responsible for all guerrilla raids in the state, and specified stiff fines and imprisonment for anyone found to be aiding the guerrillas. Although Bramlette assumed the governorship as a staunch supporter of the Union cause, within a year he issued a proclamation that he would "bloodily baptize the state into the Confederacy".
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A year later, he was the Union Democrats' nominee for governor. Election interference by the Union Army gave him a landslide victory over his opponent, Charles A. Wickliffe. Within a year, however, federal policies such as recruiting Kentucky Negroes for the Union Army and suspending the writ of habeas corpus for Kentucky citizens caused Bramlette to abandon his support of the Lincoln administration and declare that he would "bloodily baptize the state into the Confederacy". After the war, Bramlette issued a general pardon for most ex-Confederates in the state.
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The Spirit of Jesus Church (Iesu no Mitama Kyōkai, イエス之御霊教会), was registered in 1941 in Japan by Murai Jun. The church was named in accordance with a heavenly vision he reportedly received in 1941. The core mission of the Spirit of Jesus Church, is defined in the Gospel of Mark 16:15-18. There he instructed his disciples to preach the gospel and baptize the believers, and promised the power to perform miracles, cast out demons, speaking in tongues, and heal the sick.
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On 24 June 1610 (Saint John the Baptist Day), Membertou became the first native leader to be baptised by the French, as a sign of alliance and good faith. The ceremony was carried out by priest Jessé Fléché, who went on to baptize all 21 members of Membertou's immediate family. Citing Wallis and Wallis It was then that Membertou was given the baptismal name Henri, after the late king of France, Henry IV. Membertou's Baptism was part of the entry by the Mi'kmaq into a relationship with the Catholic Church, known as the Mi'kmaw Concordat.
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Upon taking office the following year, Flaget found himself charged with the pastoral care of the western frontier of the United States, having the assistance of seven priests. In 1814, there being no Anglican clergyman in St. Louis, George Rogers Clark asked his old friend, Flaget, to baptize his three oldest children.Mussulman, Joseph. "Deists in the 'Wilderness'", Discovering Rogers and Clark, December 2013 Flaget went on to build St. Joseph Cathedral in Bardstown as the center of the diocese and a seminary to train the clergy needed to carry out the work of the diocese.
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Columbus had some of his crew hanged for disobedience. He had an economic interest in the enslavement of the Hispaniola natives and for that reason was not eager to baptize them, which attracted criticism from some churchmen. An entry in his journal from September 1498 reads: "From here one might send, in the name of the Holy Trinity, as many slaves as could be sold ..." Columbus was eventually forced to make peace with the rebellious colonists on humiliating terms. In 1500, the Crown had him removed as governor, arrested, and transported in chains to Spain.
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Except in a case of necessity, it is unlawful for anyone without due permission to confer baptism outside his own territory, even upon his own subjects.Code of Ca itnon Law, canon 862 Administration of baptism is one of the functions especially entrusted to the parish priest.Code of Canon Law, canon 530 However, any person, even someone not baptized, can baptize, if he has the required intention. The intention required is to will to do what the Church does when she baptizes, and to apply the Trinitarian baptismal formula.
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The Registro Civil (Civil Registry) officially records a child's identity as composed of a forename (simple or composite) and the two surnames; however, a child can be religiously baptized with several forenames, e.g. Felipe Juan Froilán de Todos los Santos. Until the 1960s, it was customary to baptize children with three forenames: the first was the main and the only one used by the child; if parents agreed, one of the other two was the name of the day's saint. Nowadays, baptizing with three or more forenames is usually a royal and noble family practice.
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In that case, the deacon omits the prayer over the candidates, page 308, and the formula and action which follow." The Book of Common Prayer also specifies under the heading "Emergency Baptism" the following: "In case of emergency, any baptized person may administer Baptism according to the following form. Using the given name of the one baptized (if known), pour water on him or her, saying "I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. "The Lord's Prayer is then said.
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In 2012, a researcher revealed that Anne Frank had been baptized for the dead in the Santo Domingo Dominican Republic Temple,Andrea Stone, "Mormon Baptism Targets Anne Frank—Again", Huffington Post, February 21, 2012. in violation of a 1995 agreement between the church and Jewish groups that the church would no longer posthumously baptize Holocaust victims. In response, the church stated that the member that submitted the name for baptism would lose their submission privileges and that other disciplinary action would be considered."Church Statement on Violations of Proxy Baptism Policy", mormonnewsroom.
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As early as 1523, William Reublin began to preach against infant baptism in villages surrounding Zurich, encouraging parents to not baptize their children. Seeking fellowship with other reform-minded people, the radical group wrote letters to Martin Luther, Andreas Karlstadt, and Thomas Müntzer. Felix Manz began to publish some of Karlstadt's writings in Zurich in late 1524. By this time the question of infant baptism had become agitated and the Zurich council had instructed Zwingli to meet weekly with those who rejected infant baptism "until the matter could be resolved".
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One of the first discussions of manumission in the New Testament can be seen in Paul's interaction with Philemon's slave Onesimus. Onesimus was held captive with Paul, as he was a fugitive, run-away slave. Paul proceeds to baptize the slave Onesimus, and then writes to his owner, Philemon, telling him that he will pay whatever fee Onesimus owes for his fugitive status. Paul does not explicitly ask Philemon for Onesimus's manumission; however, the offer a "fee" for Onesimus's escape has been discussed as a possible latent form of manumission.
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2012 marked another reunion of The System, with new 12" remix collection of the seminal recording for the Breakdance film Beat Street, "Baptize the Beat". The 12" limited-edition vinyl was released on Electroavenue Records in the UK and features remixes by Funkmaster Ozone, Fleck, Lloyd da Zoid / Diplomat & Sace. In September, 2012, the group unveiled two new singles, "Motha" and "The Toast", which would be featured on their then forthcoming album, System Overload. The songs were mixed by legendary Unique Recording Studio mixer Chris Lord-Alge, whose association with the band dates to 1983.
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He spent over a month in the Staffordshire Potteries and then travelled to Herefordshire, where he preached to members of the United Brethren. Almost all of the members of the United Brethren converted to Mormonism. Outside of London, the missionary work in England was very successful, and by August 1840 there were around 800 members, with local members acting as leadership and proselyting missionaries. Preaching in London was difficult, and Woodruff had dreams about serpents attacking him before he and his companions were able to baptize forty-nine people.
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Portuguese sailors brought influenza to the east coast of Brazil The flu also reached South America. Anthropologist Henry F. Dobyns described a 1557 epidemic of influenza in Ecuador in which European and Native populations were both left sick with severe coughing. In Colonial Brazil, Portuguese missionaries did not take breaks from religious activities when they became sick. Missionaries like the Society of Jesus in Brazil founder Manuel da Nóbrega continued to preach, host mass, and baptize converts in the New World even when symptomatic with contagious illnesses like influenza.
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On January 2, 1749, Arechederra welcomed the Sultan of Sulu Azim ud-Din (alternatively spelled as Alimuddin) who sought refuge to the Spanish colonial authorities. Alimuddin I was previously ousted from his position as the sultan in a coup staged by his younger brother, Bantilan who seized the throne. Instead of publicizing his own intention of his refuge, which is to seek help in restoring him to power, Alimuddin I asked Arechederra to baptize him and embrace Christianity. After the examination of two Jesuit priests, he was recommended to be baptized.
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The Spanish first began to settle in California in 1769, founding the first Spanish mission, Misión San Diego de Alcalá. They also established four military installations throughout California, el Presidio Real de San Carlos de Monterey, el Presidio Real de San Diego, el Presidio Real de San Francisco, and el Presidio Real de Santa Bárbara. The padres would often baptize Native Californian villages en masse and relocate them to the missions, where they would work either voluntarily or by force from location to location. Native Californians became cobblers, carpenters, masons, planters, harvesters, and cattle slaughterers.
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This drew a number of tourists and contributed to the fame of Mimizan. One of the events to mark this period was the passage of a caravan named by the journalist and writer Maurice Martin and driven by Maurice Vignau and Alphonse Bacon. It traveled around Landes from Arcachon to trace a route for automobiles toward Biarritz. Maurice Martin was in awe of the beauty of the countryside (sky, ocean, forest) and would during a banquet on 20 March 1905 baptize the place "La Côte d’Argent" (The Silver Coast).
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However, those expelled could only leave the country in ships specified by the King. When those who chose to leave the country arrived at the port in Lisbon, they were met by clerics and soldiers who used force, coercion and promises to baptize them and prevent them from leaving the country. This episode technically ended the presence of Jews in Portugal. Afterwards, all converted Jews and their descendants would be referred to as New Christians or Conversos, and those were rumoured to practice crypto-Judaism were pejoratively labelled as Marranos.
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The secret of this is community participation or collusion. There must be a 'correct' (conventionally agreed) procedure, and all those concerned must accept that it has been properly followed. In the case of a priest declaring a couple to be man and wife, his words will have illocutionary force only if he is properly authorized and only if the ceremony is properly conducted, using words deemed appropriate to the occasion. Austin points out that should anyone attempt to baptize a penguin, the act would be null and void.
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For the Orthodox, while Baptism in extremis may be administered by a deacon or any lay-person, if the newly baptized person survives, a priest must still perform the other prayers of the Rite of Baptism, and administer the Mystery of Chrismation. The discipline of Anglicanism and Lutheranism is similar to that of the Latin Catholic Church. For Methodists and many other Protestant denominations, too, the ordinary minister of baptism is a duly ordained or appointed minister of religion. Newer movements of Protestant Evangelical churches, particularly non- denominational, allow laypeople to baptize.
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Jesus learns His earthly father Joseph's business, but Joseph reminds Him that he is God's son ("Little Yeshua"). Jesus grows up, and his cousin, John the Baptist, calls for sinners to repent and be baptized in the Jordan River ("The Kingdom of Heaven/One Voice"§). Jesus comes to John to be baptized, and though John bows before Jesus and insists that it is not right for him to baptize Jesus, Jesus asks him to permit it so they may do what is right in God's eyes. John baptizes Jesus, and the Spirit of God descends on him.
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A few years later, Jesuit priest Diego Luis de San Vitores and his assistant, Pedro Calungsod, were brutally killed by Chief Mata'pang of Tomhom (Tumon), allegedly for baptizing the Chief's baby girl without the Chief's consent. This was in April 1672. Many Chamorros at the time believed baptisms killed babies: because priests would baptize infants already near death (in the belief that this was the only way to save such children's souls), baptism seemed to many Chamorros to be the cause of death. San Vitores carried out his mission in a peaceful manner, preaching Christianity and moral values to the indigenous population.
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Father De Smet wearing Leopold decoration After discussion with members of various Iroquois nations from the East, the Salish Native Americans had gained a slight knowledge of Christianity. At a time when their people were afflicted by illnesses, they thought the new religion might help. Three times they sent delegations of their tribe more than to St. Louis to request "black-robes" from the Catholic Church to come to baptize their children, sick, and dying. The first three delegations failed to reach the city, due to disease and massacre while passing through the territory of the Sioux.
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Unamended Christadelphians believe that a correct understanding of God's plan, a life lived in accordance with God's values and Christ's commandments, and baptism into Christ's name are necessary for salvation. By baptism, mankind may also escape their inherited condemnation to death and enter an atoned state, justified before God. Following the New Testament examples, only adult immersions are considered valid baptisms. The Unamended do not baptize infants, or those who do not profess a knowledge of and agree with these outlined doctrinal positions. Furthermore, the Unamended do not preach a doctrine of “once saved always saved”.
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The Baku diocese of the Russian Orthodox Church took part in some solemn events, and even held baptisms, but there is no general progress on the involving of Udin into the ROC. Meanwhile, the Albanian-Udin Christian community exists in the form of a separate ethno- religious group with its own ideas about the "Udin Church", in which rituals are conducted not by canonical clergymen, but by the members of the community. In particular, the right to baptize was taken over by the Chairman of the AUHO Robert Mobilea and the self-styled "spiritual figure" Rafik Danakari.
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When a family in the Church of the Nazarene chooses not to baptize their infants they often participate in an infant dedication. Whether a child is baptized or dedicated is the choice of the parents of the child. This decision is often based on geographic location, local church culture, and their pastor's theological leanings, and if they were baptized or dedicated as a child. The Nazarene Manual includes rituals for the believer's baptism, infant baptism, infant dedication, reception of new church members, communion, weddings, funerals, the organization of a local church, the installation of new officers, and church dedications.
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This was in contrast to the Anglican traditional hierarchy of bishop, priest, and deacon, and the Reformed Protestant trifold leadership of Pastor-Elder, Lay-Elders, and Deacons. Third, with his newfound position on baptism, a whole new concern arose for these "Baptists". Having been baptized as infants, like the Anabaptists of the Radical Reformation they came to believe they would need to be re-baptized. Since there was no other minister to administer baptism, Smyth baptized himself (for which reason he was called "the Se-baptist," from the Latin word se '[one]self') and then proceeded to baptize his flock.
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Pending the arrival of a missionary for the Acadians, a layman was authorized to baptize and witness marriage contracts. Acadians settled in the maritime provinces and confirmed Joseph-Mathurin Bourg as Vicar-General for that area. Fathers Girouard, Le Roux, and Donat, of the congregation of the Holy Ghost served there, while the Irish and Scotch Catholics of the same region were attended by the Abbé Phelan and Capuchin James Jones, who resided at Halifax. Bishop John Butler of Cork sent some priests, recruited by the Irish Father Thomas Hussey, representative of the Diocese of Quebec in London.
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On May 4, 1873, the heaviest crowds gathered on the sidewalk, near the location of the horse and buggy in this photo. Sunday, May 4, 1873, was said to be a beautiful day after a cold winter. On May 4, word had spread around Dixon that Rev. J. H. Pratt of the Baptist Church was going to lead his congregation after services to the river to baptize six converts: one man and five women. The baptism site was on the north side of the river, “a few rods” (four rods are or ) west of the Truesdell bridge.
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Mark's account is roughly parallel to that of Matthew, except for Matthew 3:14–15 describing John's initial reluctance and eventual consent to baptize Jesus, which is not described by Mark. Mark uses an unusual word for the opening of the heavens, Greek: σχίζω, schizō, which means "tearing" or "ripping" (Mark 1:10). It forms a verbal thread (Leitwortstil) with the rending of the Temple veil in Mark 15:38, inviting comparison between the two episodes.David Rhoads, Joanna Dewey, and Donald Michie 2012, Mark as Story: An Introduction to the Narrative of a Gospel, 3rd ed.
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The Orthodox Tewahedo churches claim their origins from the royal official said to have been baptized by Philip the Evangelist (not to be confused with Philip the Apostle), one of the seven deacons: The passage continues by describing how Philip helped the Ethiopian treasurer understand a passage from Isaiah that the Ethiopian was reading. After the Ethiopian received an explanation of the passage, he requested that Philip baptize him, and Philip did so. The Ethiopic version of this verse reads "Hendeke" (ህንደኬ); Queen Gersamot Hendeke VII was the Queen of Ethiopia from ca. 42 to 52.
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The earliest recorded event in Taylor county probably occurred in 1661, when Wisconsin was part of New France. A band of Huron Indians from eastern Ontario had fled the Iroquois and taken refuge near the headwaters of the Black River, probably around Lake Chelsea in the northeast part of the county. Father René Menard, a French Jesuit priest who had travelled up the Great Lakes as far as Keweenaw Bay in upper Michigan, heard that these Hurons were starving. He decided to try to reach them to baptize them, despite his own weak health and scant supplies.
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Huldrych Zwingli, the earliest theologian considered part of the Reformed tradition, was vigorously opposed to worship practices he believed to be based on tradition rather than the Bible. Nevertheless, he disagreed with Anabaptists, who refused to baptize their children on scriptural grounds. Through his arguments with Anabaptists, Zwingli arrived at the position that baptism was a sign of the covenant between God and his people, but that it did not convey grace to the baptized. He saw baptism as essentially identical to the circumcision of Israelites in the Old Testament in this respect, and used this idea in polemics against Anabaptists.
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After the success of her debut album La Chica Dorada, Rubio developed the sessions of her second album. In the midst of an extensive promotion through South America, her label EMI Music prepared the songs that would go through the musical career of the well-known Chica Dorada. According to EMI executives, Rubio became the promise of music in Mexico thanks to the success of her debut album. The concept of the album followed the basis of the "gold" as the frame of Rubio, but striving more with the production decided to baptize it with the name of "24 Kilates".
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W. E. Vine noted regarding the "fire" of this passage: "of the fire of Divine judgment upon the rejectors of Christ, Matt. 3:11 (where a distinction is to be made between the baptism of the Holy Spirit at Pentecost and the fire of Divine retribution)". Arndt and Gingrich speak of the "fire of divine Judgment Mt. 3:11; Lk. 3:16". Finally, as J. W. McGarvey observed, the phrase "baptize you ... in the fire" also refers to the day of Pentecost, because there was a "baptism of fire" which appears as the tongue of fire on that day.
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A few dozen English verbs are derived from the corresponding Greek verbs; examples are baptize, blame and blaspheme, stigmatize, ostracize, and cauterize. In addition, the Greek verbal suffix -ize is productive in Latin, the Romance languages, and English: words like metabolize, though composed of a Greek root and a Greek suffix, are modern compounds. A few of these also existed in Ancient Greek, such as crystallize, characterize, and democratize, but were probably coined independently in modern languages. This is particularly clear in cases like allegorize and synergize, where the Greek verbs ἀλληγορεῖν and συνεργεῖν do not end in -ize at all.
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From the early patristic age, the offices of teacher and sacramental minister were reserved for men throughout most of the church in the East and West. Tertullian, the 2nd-century Latin father, wrote that "It is not permitted to a woman to speak in church. Neither may she teach, baptize, offer, nor claim for herself any function proper to a man, least of all the sacerdotal office" ("On the Veiling of Virgins"). Origen (AD 185-254) stated that, > Even if it is granted to a woman to show the sign of prophecy, she is > nevertheless not permitted to speak in an assembly.
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One month after their wedding the pair learnt that Corbella was pregnant after she had just started a postgraduate degree in political sciences. The first ultrasound scan revealed that their daughter had been diagnosed as having anencephaly and the parents were asked if they wished to abort. Enrico and Chiara both refused to do this and remained firmly focused on having the child. The couple's first child Maria Grazia Letizia was born on 10 June 2009 but died after half an hour, long enough for Father D'Amato to baptize her; her funeral was held on 12 June at the Sant'Angelo in Pescheria church.
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He was faced with the issue of whether an unconscious or unwilling individual on their deathbed should be baptized; he felt it was better to err on the side of caution and baptize such a person. In the early 16th century, the Anabaptist movement began demanding that baptismal candidates be able to make a confession of faith that is freely chosen, thus rejecting the baptism of infants. This and other doctrinal differences led both Catholics and Protestants to persecute the Anabaptists, executing them by fire, sword, or drowning. Anabaptist groups spread across Europe and later to Russia and the Americas.
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Seventh-day Adventists practice believer's baptism by full immersion in a similar manner to the Baptists. They argue that baptism requires knowing consent and moral responsibility. Hence, they do not baptize infants or children who do not demonstrate knowing consent and moral responsibility, but instead dedicate them, which is symbolic of the parents', the community's, and the church's gratefulness to God for the child, and their commitment to raising the child to love Jesus. Seventh-day Adventists believe that baptism is a public statement to commit one's life to Jesus and is a prerequisite for church membership.
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The woman Lake was set to baptize was also rushed to the hospital, but she was not seriously injured and it is believed that she had not yet stepped into the water when the electrocution happened. "At first, there was definitely confusion just because everyone was trying to figure out what was going on," Ben Dudley, former community pastor at University Baptist, told the Waco Tribune-Herald. "Everyone just immediately started praying." At a remembrance attended by about 1,000 people that night at First Baptist Church Waco, Dudley told the UBC congregation that they would move forward as a church.
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Some priests remained in Japan illegally, including eighteen Jesuits, seven Franciscans, seven Dominicans, one Augustinian, five seculars and an unknown number of Jesuit irmao and dojuku. During the Edo period, the Kakure Kirishitans kept their faith. Biblical phrases or prayers were transferred orally from parent to child, and secret posts (Mizukata) were assigned in their underground community to baptize their children, all while regional governments continuously operated Fumie to expose Christians. Drawn from the oral histories of Japanese Catholic communities, Shusaku Endo's acclaimed novel "Silence" provides detailed accounts of the persecution of Christian communities and the suppression of the Church.
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Netsuke depicting Christ, 17th century, Japan Different groups of laymen supported Christian life in Japanese mission, e.g., dōjuku, kanbō, and jihiyakusha helped the clergymen in activities like the celebration of Sunday liturgy in the absence of ordained clergy, religious education, preparation of confessions, and spiritual support of the sick. By the end of the 16th century kanbō and jihiyakusha had similar responsibilities and also organized funerals and baptized children with permission to baptize from Rome. The kanbō were those who had left secular life but not taken formal vows, while the jihiyakusha were married and had a profession.
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A longtime practice of the LDS Church has been to vicariously baptize their relatives. This stems from the LDS belief that all individuals must receive all saving ordinances to achieve exaltation. Under Mormon theology, vicarious performance of the ordinance of baptism and other temple ordinances does not automatically make a deceased individual a Mormon, but rather allows the person (believed by Mormons to be alive in the afterlife) the option of freely accepting or rejecting the ordinances performed on their behalf. Mormons do not claim the power to compel acceptance of vicarious ordinances or change a deceased person's religious affiliation against his will.
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After the first initial disappointment that occurred when Jesus did not come by the spring of 1844, Fitch then traveled east to continue evangelizing. In August 1844, Samuel S. Snow reinvigorated the Millerite movement by predicting that Jesus would come on October 22, 1844. Charles Fitch continued to preach and baptize, even into the colder autumn months, and in early October after baptizing three groups of believers in a brisk wind, he contracted a high fever and died on October 14, 1844, just eight days before he expected Jesus to come. He was 39 years old.
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Greek Orthodox deacon in the Church of the Nativity in Bethlehem, wearing an orarion over his sticharion. On his head he wears the clerical kamilavka. In addition to proclaiming the Gospel and assisting in the distribution of Holy Communion, the deacon censes the icons and people, calls the people to prayer, leads the litanies, and has a role in the dialogue of the Anaphora. In keeping with Eastern tradition, he is not permitted to perform any Sacred Mysteries (sacraments) on his own, except for Baptism in extremis (in danger of death), conditions under which anyone, including the laity, may baptize.
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Many of those provinces that ordain women to the priesthood previously allowed them to be ordained only to the diaconate. The effect of this was the creation of a large and overwhelmingly female diaconate for a time, as most men proceeded to be ordained priests after a short time as a deacon. Certificate of ordination as a deacon in the Church of England given by Richard Terrick, the Bishop of London, to Gideon Bostwick. February 24, 1770Anglican deacons may baptize and in some dioceses are granted licences to solemnize matrimony, usually under the instruction of their parish priest and bishop.
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Since Conrad Grebel had refused to baptize his daughter Rachel, born on January 5, 1525, the Council decision was extremely personal to him and others who had not baptized their children. Thus, when sixteen of the radicals met on Saturday evening, January 21, 1525, the situation seemed particularly dark. The Hutterian Chronicle records the event: Afterwards Blaurock was baptized, he in turn baptized others at the meeting. Even though some had rejected infant baptism before this date, these baptisms marked the first re-baptisms of those who had been baptized as infants and thus, technically, Swiss Anabaptism was born on that day.
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What most sources agree on is that Blackwell "was commissioned to preach and baptize converts in the slave community" and that his price was $625. He preached to both black and white people. According to Wilson Fallin and Wayne Flint, Blackwell had an excellent command of Calvinist theology, and was praised by antebellum whites for "his attempt to elevate black Christianity by purging it of what whites saw as black superstition". Blackwell, though a slave still (according to Wayne Flint and Wilson Fallin), was allowed to keep the income he generated through preaching until the 1830s.
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An envoy from the Republicans, Major Rojo, was sent to Colonel Moscardó on September 9 to ask for the surrender of the Alcázar. This was refused, but Colonel Moscardó requested for a priest to be sent to baptize the two children born during the siege and to also say Mass. Vázquez Camarassa, a Madrid preacher with left-wing views, was sent to the Alcázar during the morning of September 11, performed the necessary functions and issued a general absolution to the defenders of the Alcázar. That evening, Major Rojo met with Colonel Moscardó to discuss the evacuation of the women and children.
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Charles Parham, one of the central figures in the development and early spread of American Pentecostalism, is recorded to have baptised new believers in Jesus name during the Azusa Street Revival. The controversy occurred when R.E. McAlister preached just prior to a baptismal service to be conducted at the World-Wide Apostolic Faith Camp Meeting held in Arroyo Seco, California. He preached that pastors should stop baptizing in the name of the Father, Son, and Holy Spirit, and only baptize in Jesus’ name because that was what the Early Church did. This became known as "The New Issue".
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Besides the upbeat electronics-laden tracks, the album also introduced a more mature and pop-friendly quality, evident in tracks such as "Promises Can Break," "I Wanna Make You Feel Good," and "I Can't Take Losing You." The System also appeared in the 1984 breakdancing film Beat Street and its soundtrack, performing the song "Baptize the Beat." The title track from its 1985 album The Pleasure Seekers was featured in the season-two premiere episode of the hit NBC series Miami Vice. Other significant tracks on the album include "It Takes 2", "Love Won't Wait for Lovin'", and "This is for You".
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264,W, 6.365 "Jesus commands them to baptize into the Father, Son, and Holy Spirit-not into a unipersonal God." Tertullian, C. 213,W,3.623 Sabellianism teaching of Modalism and singular name baptism was also accompanied by glossolalia and prophecy among the above-mentioned sect of Montanists. In 225 AD Tertullian speaks of "those who would deserve the excellent gifts of the spirit-and who...by means of the Holy Spirit would obtain the gift of language, wisdom, and knowledge." However, none of these practices were the source of controversy concerning the Sabellians - - it was simply their Christology which proved most offensive.
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The cathedral was destroyed in 1562 in the course of the Reformation and subsequent Wars of Religion. A fortresslike aspect In 1589, Agrippa d'Aubigné, a Protestant, a scholar and a poet, became the bishop and fortified the cathedral with a watch tower. The fort became a stronghold of the Protestants for the next thirty years till the Duke of Rohan succeeded him. When during the late 16th and early 17th century the Protestants of the Huguenots had converted it into a fort-like structure, the Catholics had to even baptize their children outside the city limits.
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See, e.g., Larry C. Porter, "Dating the Restoration of the Melchizedek Priesthood", Ensign, June 1979, p. 5. a revelation by Smith commanded Cowdery and Whitmer to seek out twelve "disciples", who desired to serve, and who would "go into all the world to preach my gospel unto every creature", and who would be ordained to baptize and to ordain priests and teachers . Soon thereafter in the second half of June 1829 , a group of Three Witnesses and a separate group of Eight Witnesses were selected, in addition to Smith himself, to testify that Smith had the golden plates.
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A common practice is that those persons who have been previously baptized by triple immersion in the name of the Trinity do not need to be baptized. However, requirements will differ from jurisdiction to jurisdiction and some traditional Orthodox jurisdictions prefer to baptize all converts. When a person is received into the church, whether by Baptism or Chrismation, they will often take the name of a saint, who will become their patron saint. Thenceforward, the feast day of that saint will be celebrated as the convert's name day, which in traditional Orthodox cultures is celebrated in lieu of one's birthday.
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1855, 16-year-old Jane Peck is sailing from Philadelphia to Shoalwater Bay in Washington Territory to meet William Baldt, her betrothed. She is traveling on the poorly named ship Lady Luck, accompanied only by her Irish maid Mary, who sadly dies during a storm. Also on the ship is Father Joseph, a French Catholic priest, hoping to baptize some of the Native Americans in the area, and Jehu Scudder, a sailor from Boston. The book flashes between the current time and Jane's past in Philadelphia, which shows how she turned from a wild little girl to a quiet and pious young lady.
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Presumptive regeneration (also presupposed regeneration) is the idea often associated with Abraham Kuyper that parents should baptize their children based on a presumption of the child's being regenerate. The 1905 synod of the Reformed Churches in the Netherlands, meeting in Utrecht (Conclusion of Utrecht), declared: These 1905 "Conclusions of Utrecht" were adopted by the Synod of the Christian Reformed Church in North America in 1908. They were challenged from time to time, given an "official interpretation" by the Synod of 1962, and finally set aside in 1968. Theologians of the Liberated, Free Reformed, and Netherlands Reformed traditions oppose the doctrine.
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88 In the face of Dutch competition, in 1624, Souza, the Portuguese governor of Luanda, asked the Maloango to close the competing factories. and expel these heretics. On the other hand, the governor promises to buy all the stocks of ivory and copper, to provide better quality products, to ensure his protection in the event of an enemy invasion and finally to send Jesuit priests to baptize the Ma Loango. The latter strongly retorted that he would continue to trade with both parties under the same conditions and that he had no intention of converting to Catholicism.
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According to her acta, written by the Bollandists in the 8th century, and the Martyrology of Reichenau, she was a Roman virgin of the early Christian church, daughter of Saint Pudens, friend of the Apostles, and sister of Praxedes. Praxedes and Pudentiana, together with presbyter Pastor and Pope Pius I, built a baptistry in the church inside their father's house, and started to baptize pagans. Pudentiana died at the age of 16, possibly a martyr, and is buried next to her father Pudens, in the Priscilla catacombs on the via Salaria. While there is evidence for the life of Pudens, there is no direct evidence for either Pudentiana or Praxedes.
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He would later go on to establish a residential school to train young women who were in danger of starvation or falling into prostitution because they had no support. In 1872 Agostino began a ministry to prisoners, working especially with those condemned to death. Two years later, in 1874, he was appointed Warden and Chaplain of the new provincial orphanage, Monte dei Fieschine, a post he held for 22 years. During that time he would baptize over 8,000 children, as well as providing care for young single mothers, not condemning them but seeing them as simple souls led astray on account of lack of rewarding work.
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After the 1994–95 season, the NHL made it mandatory that one of the official Cup handlers always be present while the Cup is passed around among players in the off-season. This may have been related to Eddie Olczyk's handling of the Cup after the New York Rangers' 1994 win - Olczyk brought the Cup to the Belmont Stakes, where Kentucky Derby winner Go for Gin ate out of it. Victors of the Cup have used it to baptize their children. Three players (the New York Islanders' Clark Gillies, the Anaheim Ducks' Sean O'Donnell, and the Pittsburgh Penguins' Nick Bonino) even allowed their dogs to eat out of the Cup.
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A religious community does not need any state approval in order to enjoy the freedom of religion granted by the constitution. However, state-approved congregations (godkendte trossamfund) enjoy several privileges. They may conduct legal weddings, establish own cemeteries, get residence permits for foreign priests, are exempt from corporate and property tax, may apply for means from the state lottery fund, and members may tax- deduct membership fees and presents to the congregation. Additionally, those congregations recognised by royal decree before 1970 (anerkendte trossamfund) may name and baptize children with legal effect, keep their own church registers and transcribe certificates on the basis of such registers.
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The laws themselves demonstrate Ine's Christian convictions, specifying fines for failing to baptize infants or to tithe. Ine supported the church by patronising religious houses, especially in the new diocese of Sherborne, which had been divided from the diocese of Winchester in 705. Ine had opposed this division, ignoring threats of excommunication from Canterbury, but he agreed to it when Bishop Haedde died. The first West Saxon nunneries were founded in Ine's reign by Ine's kinswoman, Bugga, the daughter of King Centwine, and by Ine's sister Cuthburh, who founded the abbey of Wimborne at some point after she separated from her husband, King Aldfrith of Northumbria.
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Bishop is Rayber's child with Bernice Bishop, a meddlesome social worker whom Mason had referred to as "the welfare woman". The old man had previously told Francis that Bernice was much older than Rayber and only able to give him one disabled child, and that God had mercy on the child by making him "dim-witted", which was the only way to protect him from his evil parents. Mason had commissioned Francis to baptize Bishop at some point, in order to save the little boy's soul. Due to this history, Francis is immediately put on edge when confronted with Bishop, but decides to stay with his uncle anyway.
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In 1913, R.J. Scott organized the World-Wide Apostolic Faith Camp Meeting as an effort to unite other Pentecostals. During the event, tents were set up and several speakers were scheduled to give guest sermons to the event attendees. Scott asked McAlister to attend the event and give a sermon on baptism. McAlister felt that it was the perfect opportunity to preach about his new understanding of the baptismal formula that was presented in Matthew 28:19. During his sermon, McAlister claimed that pastors should stop baptizing in the name of the Father, Son, and Holy Spirit, and only baptize in Jesus’ name because that was what the primitive church did.
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However, those expelled could only leave the country in ships specified by the king. When those who chose expulsion arrived at the port in Lisbon, they were met by clerics and soldiers who tried to use coercion and promises in order to baptize them and prevent them from leaving the country. This period of time technically ended the presence of Jews in Portugal. Afterwards, all converted Jews and their descendants would be referred to as "New Christians", and they were given a grace period of thirty years in which no inquiries into their faith would be allowed; this was later extended to end in 1534.
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His years in Istanbul were marked by the polemic debate in the Orthodox community about whether converts the Roman Catholic and Armenian Apostolic Churches needed to be re-baptised. These communities were particularly numerous after the Ottoman–Venetian War wherein the Ottoman Empire reconquered the Venetian-ruled Peloponnese. The supporters of the invalidity of Catholic and Armenian baptisms, and consequently of the need to re-baptize, were Patriarch Cyril V supported by some scholars such as Eugenios Voulgaris and Eustratios Argenti, and a large portion of the populace, instigated by the demagogic monk Auxentios. The opposition to re-baptism was formed by the larger part of the Metropolitans led by Callinicus.
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The Preaching of St. John the Baptist by upright=1.8 The Gospel of Mark introduces John as a fulfillment of a prophecy from the Book of Isaiah (in fact, a conflation of texts from Isaiah, Malachi and Exodus)Carl R. Kazmierski, John the Baptist: Prophet and Evangelist (Liturgical Press, 1996) p. 31. about a messenger being sent ahead, and a voice crying out in the wilderness. John is described as wearing clothes of camel's hair, living on locusts and wild honey. John proclaims baptism of repentance for the forgiveness of sin, and says another will come after him who will not baptize with water, but with the Holy Spirit.
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He then proceeded to baptize "every one that went forth to the place of Mormon; and they were in number about two hundred and four souls; yea, and they were baptized in the waters of Mormon, and were filled with the grace of God. And they were called … the church of Christ, from that time forward. And it came to pass that whosoever was baptized by the power and authority of God was added to his church" (). Latter-day Saint scholar David Lamb, of the "Ancient America Foundation", argues that these events form the true source of the title of the Book of Mormon.
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Previously, the feast attracted Arabs from throughout Palestine to visit the Monastery of Saint George and trade loaves of bread, make sacrifices they vow to fulfill and gather for picnics under the olive trees surrounding the monastery. The same tradition continues today, with many Christian pilgrims coming to baptize their children, due to the abundance of stories about the healing properties of Saint George. Although the priest accepts meat as a gift, the Christian tradition of the monastery itself does not sacrifice the animals. On the morning of 6 May, Palestinian Christians from Beit Jala, Bethlehem, Beit Sahour and other parts of Palestine would march in a procession to the monastery.
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Within two months, however, the first show of hostility occurred when Fr. Luis de Morales was attacked and injured as he was on his way to baptize a dying man on Tinian. Two of the soldiers who accompanied him were hacked to death by the villagers. A similar incident took place on Guam at about the same time; Fr. Luis Medina was beaten so badly by a hostile mob that his face was swollen for weeks. The Jesuits attributed this sudden display of hostility to the calumnies of a Chinese castaway who had made his home in the Marianas for more than twenty years.
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The church has always been associated, in one form or another, with an orphanage. The complex of buildings attached to the church are now part of a maternity and pediatric hospital. As an orphanage, it was equipped with a famous wheeled system on the wall, where abandoned infants, were placed into a revolving basket container from the street, and the basket could then be turned such that infant wound up within the church where nuns would then receive, baptize, and register the new addition to the orphanage. (The "basket room" has been restored and visitors may see how the operation was handled.) The existence of the wheel is documented by 1601.
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Three of the sacraments may not be repeated: Baptism, Confirmation and Holy Orders: their effect is permanent. This teaching has been expressed by the images of, in the West, an indelible character or mark and of, in the East, a seal (CCC 698). However, if there is doubt about the validity of the administration of one or more of these sacraments, a conditional form of conferral may be used, such as: "If you are not already baptized, I baptize you …"Code of Canon Law, canon 869; cf. New Commentary on the Code of Canon Law By John P. Beal, James A. Coriden, Thomas J., pp. 1057–1059.
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A frantic Claire runs up and takes her baby back from Charlie and slaps him across the face. When Charlie tells Eko about his dreams, Eko says that the dreams might mean that Charlie needs to save the baby, but Charlie misunderstands him. He goes to Claire to express his concerns about Aaron being in danger, meaning that they must baptize him, but Claire no longer trusts him after he repeatedly lied to her. Charlie heads to his hidden stash of heroin-filled Virgin Mary statues, but Locke follows him and confiscates them, despite Charlie's protests that he was going to destroy them himself.
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Although their destination was to the Society Islands, their provisions ran short and they stopped in Tahiti. Hanks was the first Mormon missionary to die at sea on November 3, and the other missionaries spent six months on board their ship. Addison Pratt The three missionaries arrived in Tubuai on April 30, 1844. Pratt stayed alone on the island and had success during his first year. He was able to baptize 60 people in his first year there. Eventually he baptized enough people to establish a small congregation, known in The Church of Jesus Christ of Latter-day Saints, as a branch, in 1844.
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Finley held that to be an intelligent Christian one needed to use the mind God provided, and that one's mind could reach full effectiveness only through training. The task of the church, for Finley, was to administer the sacraments and comfort the sick, to baptize the infants and consecrate marriage, to bury the dead and preach the Word of God. But the task of the church also was to teach men and women to think by exposing them to the great thoughts of the ages in order to produce rational beings capable of creative action in a new and swiftly changing world. Finley opened the school in 1744.
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Leaders of the church have had varying opinions on slavery, and many Mormon historians have discussed the issue. Harris and Bringhurst noted that early Mormons wanted to stay neutral or aloof of slavery as a political issue, probably because of the strong Mormon presence in Missouri, which was then a slave state. In 1833, Joseph Smith stated that "it is not right that any man should be in bondage one to another," but most historians agree that this statement referred to debt and other types of economic bondage. In 1835, Joseph Smith wrote that missionaries should not baptize slaves against the will of their masters.
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Netea (November 1972), p.13–14 The Wallachian exile took to agnosticism, reading both the Bible and atheistic tracts, and refusing to baptize his children by Maria Rosetti-Grant.Călinescu, p.167, 168, 170, 275 By then, Rosetti and his men were perceived as extremists even among the leftist Wallachian émigrés: Nicolae Bălcescu, a radical, complained that the Rosettists were "communists", and that their supposed critique of property as theft was irritatingly obstructionist.Cristian Ilie, "Anticomunistul Nicolae Bălcescu", in Magazin Istoric, July 2010, p.40 The Crimean War (which placed Wallachia and Moldavia under direct supervision of the Great Powers) meant C. A. Rosetti and Ion Brătianu were allowed to return home.
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During the Middle Ages, Slovenia was under Habsburg rule, while the neighbouring Banate of Slavonia was under the rule of Hungarian kings. Some eastern regions of medieval Slavonia were inhabited by Serbs, who settled there after fleeing Bosnia during the 15th century, even before the Ottoman conquest of Bosnia in 1463. In 1438, Pope Eugene IV sent the inquisitor Giacomo della Marca to Slavonia as a missionary to baptize "schismatic" Serbs in "Roman religion", and if that failed, to banish them. In 1454, Serbian Orthodox liturgical book, the Varaždin Apostol was written in Upper-Slavonian city of Varaždin, for princess Katarina Branković of Serbia, wife of Ulrich II, Count of Celje.
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Unlike either the LDS or RLDS, movement believers hold that spiritual authority to perform certain gospel ordinances as restored through Smith passed from the earth at Smith's death. Movement adherents believe LDS Church apostles and some others have retained "keys" to baptize but do not possess the keys necessary for greater works. It is also noted that LDS Church apostles seem to be lacking in their claim to receive divine revelations. The fellowships believe Smith taught that the Last Days covenant people should forswear allegiance to any institution but to enact the same to each individual's own covenants and to Smith's open canon of scripture.
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If it is doubtful whether a person has been baptized, the sacrament may be administered conditionally (using words such as "If thou art not baptized, I baptize thee in the name of the Father and of the Son and of the Holy Spirit"); but such an administration, being valid and effective only to the extent that no valid administration of the same sacrament has already occurred, does not in any event constitute an effective repetition of a valid previous administration of that sacrament. The doctrine of the sacramental character was dogmatically defined at the 16th century Council of Trent,Session VII, can. ix, and Session XXIII, cap. iv and can.
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Those who have left Orthodoxy and adopted a new religion, if they return to their Orthodox roots, are usually received back into the church through the mystery of Chrismation. Properly, the mystery of Baptism is administered by bishops and priests; however, in emergencies any Orthodox Christian can baptize. In such cases, should the person survive the emergency, it is likely that the person will be properly baptized by a priest at some later date. This is not considered to be a second baptism, nor is it imagined that the person is not already Orthodox, but rather it is a fulfillment of the proper form.
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E. E. Cleveland was a very successful evangelist holding over 60 campaigns in 6 continents and training over 1,000 pastors. He was a Seventh-day Adventist church pioneer of the concept of evangelism in large cities and held national campaigns before satellite technology become common. In what has been called one of the most successful evangelistic campaigns in Adventist history Cleveland was the first Seventh-day Adventist to baptize more than 1,000 people in a single campaign. Held in 1966 in Port of Spain, Trinidad the series was housed in two large tents pitched side by side and opened with 3,300 people in attendance, swelling to 7,000 by the final service.
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In an early bid for publicity in 1974, on the first anniversary of the Roe v. Wade decision, McQuillan, the group's first president, had herself crowned pope on the steps of St. Patrick's Cathedral, New York. An early member of the board of directors was Joseph O'Rourke, then a Jesuit priest. In August 1974, President Harriman asked O'Rourke to travel with her to Marlboro, Massachusetts, to baptize a baby whose local priests refused to perform the rite – Catholic canon law forbids priests from baptizing an infant if they are not assured that at least one of the parents will raise the infant with the Catholic faith.
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The survivors remained with Jacques Maillart, governor of Mauritius (Isle de France), who declared them free and offered to bring them back to Madagascar, which they refused. Maillart decided to baptize the child Jacques Moyse (Moses), on the day of his arrival in Port-Louis on 15 December 1776, and to rename his mother Eve (her Malagasy name was Semiavou) and to do the same with the child's grandmother, whom he called Dauphine after the name of the corvette that rescued them. The trio was welcomed in the house of the intendant of Mauritius (Isle de France). Tromelin was the first to precisely describe the island that now bears his name.
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The troupes have brought attention to themselves, among other things, through tuồng performances by Vietnamese actors with white make-up starring as Jean-Baptiste rescuing Camille, popularly nicknamed "the Red Princess". When the lovers are a few kilometers from the Chinese border, Jean- Baptiste takes his and Camille's newborn son Étienne (Nguyen Tran Quang Johnny, as baby) to baptize him in the river while she is sleeping. He finishes the ceremony only to see several French soldiers with their rifles aimed at him. Her lover and son captured, Camille escapes with the theater troupe, while the French authorities remand Jean-Baptiste to a Saigon jail and give Étienne to Éliane.
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Then, the validity of the baptism is in question. In that case, a conditional baptism is later performed by an ordinary minister of the sacrament with certainly valid matter. In a typical baptism, the minister of the sacrament (in the Catholic Church usually a deacon or a priest, but sometimes, especially when the baptized is in imminent danger of death, a lay person) says : I baptize you in the name of the Father and of the Son and of the Holy SpiritBook of Common Prayer p. 307 while pouring water upon the head of the one being baptized, or immersing him or her in water.
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A green ribbon, which is pinned on student's suit A stužková slávnosť (), commonly named a stužková () and verbatim in English: Green ribbon ceremony or Ribbon ceremony, is a Slovak secondary school ceremonial event, which take place before the matura. During this event are the "baptized" green ribbons pinned on the formal vested students by the class teacher or professor in the presence of the "godmother" or "godfather" (a special teacher, who is chosen to "baptize" the ribbons) and the principal. The green ribbon is meant to be a hope to help students pass the matura. Do not mistake the stužková with prom, which is in United States or United Kingdom.
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Although the intended destination was west of the Mississippi, where Andrew Jackson had recently relocated several Native American tribes, the delegation didn't make it that far. Meanwhile, Rigdon traveled the opposite direction from Ohio to Fayette, New York to see Smith, arriving in December 1830 . To mark the occasion, Smith dictated a revelation directed to Rigdon comparing Rigdon with John the Baptist, stating that like John, Rigdon had previously "baptized by water unto repentance, but they received not the Holy Ghost" . But now, when Rigdon would baptize, they would "receive the Holy Ghost by the laying on of hands, even as the apostles of old" .
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More recently, its members have played a leading role in establishing C.H.A.N.G.E., a grassroots interfaith organization that currently involves more than 40 congregations and neighborhood associations. The church, is an inclusive Christian community, accepts into membership any person who professes faith in Jesus Christ and comes on profession of that faith, by transfer of letter, or by statement. They have an open membership policy that honors the baptism of all who have professed faith in Jesus Christ, and baptize by immersion those who first make this profession in their midst. The ministers and members of Wake Forest Baptist Church have been unafraid to deal with difficult and controversial issues.
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Since buying the freedom of slave children cost 50 pesos if the child had been baptized, and 25 pesos if the child had not, Betances, Basora, Segundo Ruiz Belvis and other members of the society waited next to the baptismal font on Sundays, expecting a master to take a slave family to baptize their child. Before the child was baptized, Betances or his partners gave money to the parents, which they in turn used to buy the child's freedom from his master. The child, once freed, was baptized minutes after. This action was later described as having the child receive the "aguas de libertad" (waters of liberty).
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Those who have left Orthodoxy and adopted a new religion, if they return to their Orthodox roots, are usually received back into the church through Chrismation. Properly and generally, the Mystery of Baptism is administered by bishops and other priests; however, in emergencies any Orthodox Christian can baptize. In such cases, should the person survive the emergency, it is likely that the person will be properly baptized by a priest at some later date. This is not considered to be a second baptism, nor is it imagined that the person is not already Orthodox, but rather it is a fulfillment of the proper form.
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He was also a member of the missions of Fidei Donum and travelled to Peru where he did work in the missions there. He served in the Santa parish and was committed to the farming sector while helping them implement rural development programs. At the time he learned of the fates of the two Polish friars' fate, Tomaszek and Strzałkowski with whom he was friends with, he kept telling his close collaborators that he would be the next victim of the Shining Path group; indeed, they deemed Dordi a great threat. He was returning from a chapel to baptize children and celebrate Mass when he was ambushed and shot, thus murdered in 1991.
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Later, Franz and Hannah, Inge's mother, are told by the Yugoslav consul in Vienna that it is now required to have been a baptized Christian since 1936 or earlier to enter Yugoslovia and to provide baptismal certificates as proof thereof. The Dourenvalds are now at a loss since even if they could "transform" themselves into Christians, they wouldn't be able to find a priest that would baptize them and predate their certificates to 1936, until Inge tells them about Father Bernard at the cathedral. Bernard hesitates on respective spiritual and legal laws that such a ritual and certification would violate. But Inge convinces him that leaving innocent people in danger would be an even greater violation.
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Dago tells the story a 16th-century Venetian nobleman who is betrayed and stabbed in the back by his best friend as part of a political plot during which his family is murdered and framed for treason. He is found adrift in the sea with the dagger still in his back by an Ottoman ship whose crewmembers save him, enslave him and baptize him "Dago" in reference to the dagger that, like a mother, gives him a new life as a slave. As he realizes he's still alive, he swears vengeance on the four men that took part in the conspiracy to destroy his family. As a slave, he passes through several stages of the slave trade.
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The letter to the king is an important document, clarifying the Franciscan position of baptizing as many Indians as possible if they presented themselves for it. In the time of the conquest Mexico's devastating plagues had reduced the indigenous population considerably and the Franciscans feared for the souls of Indians who died without baptism. They took the position that they should baptize to ensure salvation, but also continue pastoral care so that Indians would grow more knowledgeable about their new Christian faith. The Dominican Order was famous for its adherence to firm doctrinal positions, which meant that they refused baptism to Indians in Mexico if were deemed with a lack of knowledge in the tenets of Christianity.
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For evangelicals, the mission is based on the Great Commission given by Jesus, to share the Good News of Kingdom of God, to form disciples and to baptize the believers. In churches, there are programs of evangelism local and international.Gerald R. McDermott, The Oxford Handbook of Evangelical Theology, Oxford University Press, UK, 2013, p. 170, 350 Most evangelicals believe that the conversion of hearts is the work of God alone, by his Holy Spirit (John 16: 8), but also know that sharing faith with unbelievers is an act of gratitude for what God did for them (Mathieu 10:32) Patrice de Plunkett, Les évangéliques à la conquête du monde, Éditions Perrin, France, 2009, p.
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A marble tablet on the east wall is a memorial to the young men and women who served in World War II. The baptismal font, a memorial gift by the congregation to a senior warden and lay leader who had devoted thirty faithful years to that service, has been used to baptize hundreds down through the year, including Joseph Cotten. The Good Shepherd Chapel is a permanent memorial to the Good Shepherd Chapel which stood at the corner of Washington Street and Crater Road until a storm imposed irreparable damage. The Adoring Angels windows were salvaged and installed over the chapel altar at Saint John's. The bishop's chair was also brought to Saint John's.
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Theologians more carefully defined the sacramental union of baptism, or the relationship between the outward washing with that which it signifies. In the high orthodox period (middle to late seventeenth century), theologians such as Hermann Witsius expanded the covenantal meaning of baptism using analogies such as Noah's Ark and the crossing of the Red Sea, which carried the theological themes of the resurrection and eternal life. This period also saw the emergence of Reformed Baptists. Reformed Baptist theologians had much in common with the Reformed, but saw baptism as a sign of the baptized's fellowship with Christ rather than a sign and seal of the covenant of grace, and as a result did not baptize their children.
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On April 2, 1672, In their search for a runaway companion named Esteban, Calungsod and Diego Luis de San Vitores came to the village of Tumon, Guam. There they learnt that the wife of the village chief Mata'pang gave birth to a daughter, and they immediately went to baptize the child. Influenced by the calumnies of Choco, the chief strongly opposed to give some time to calm down, the missionaries gathered the children and some adults of the village at the nearby shore and started chanting with them the tenets of the Catholic religion. They invited to join them, but he shouted back that he was angry with God and was fed up with Christian teachings.
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In their system the souls of men were not created by God, but were formed from earthly components -fire and air- by angels. Christ, they said, did not sit at the right hand of the Father in Heaven because (Psalm xviii, 6) "He hath set his tabernacle in the sun" must be interpreted to mean that Christ left His body in the sun. They did not practise baptism, basing their refusal to do so on the words of John the Baptist (Matthew 3:11): "He shall baptize you in the Holy Ghost and fire". By hell they understood this present world, while Resurrection they explained as being merely the procreation over death with the expectation of a glorious immortality.
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The town was officially established in 1545 by the Franciscan priest John of Saint Michael (Spanish: Juan de San Miguel) who accompanied the army of Nuño de Guzman during the conquest of the region. Subsequently, Franciscan priests proceeded to baptize the Native Purepecha and Chichimeca populations that inhabited the area. In addition to the city center, the Spanish Conquistadors also established within the jurisdiction of Tlazazalca an "Indian Republic" (Spanish: Republica de Indios) whose role was to govern directly the Native populations subjected to Spanish authority. The town and surrounding areas were administered by the Parish of Saint Mark the Archangel (Parroquia de San Miguel Arcángel) whose name was chosen in honor of the town's Franciscan founder.
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The Government of Belgium does not keep statistics listing religious affiliation but the population is predominantly Roman Catholic, according to a 2006 government report and a university study issued in 2000. According to a separate survey issued in 2000, which surveyed philosophical orientation based on self-identification, 47 percent of the population identify themselves as practicing Catholics, but a slightly larger number, 57.3 percent, identify themselves as belonging to the Catholic Church. Fifteen percent identify themselves as being Christian, but neither Catholic nor Protestant. Being a part of the Church doesn't mean "believer" in Belgium, since it has been a tradition to baptize your children for a long time in Belgian culture.
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For example, Shirley covertly tried to baptize Annie, who is Jewish and did not appreciate the attempt. While the religious divide between Shirley and everyone else in the group remains, she has come to usually set aside that difference and relate to the other members as people she simply likes being friends with and vice versa. In "Epidemiology," Shirley and Chang have sex after bonding over how their costumes are misunderstood (she being Glinda the Good Witch and not Miss Piggy and he being Peggy Fleming and not Kristi Yamaguchi or Michelle Kwan). Shirley was divorced at that time, and she reconnects with her ex-husband before learning that she is pregnant.
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Brother Manalo, together with his wife, Honorata, went to Punta that same month and began preaching. He also returned to Taguig to evangelize and preach; there, he was ridiculed and questioned by the townsfolk during his meetings. He was later able to baptize a few converts, including some of his persecutors. He registered his newfound religion as the Iglesia ni Cristo (English: Church of Christ; Spanish: Iglesia de Cristo) on July 27, 1914, at the start of the First World War, at the Bureau of Commerce as a unipersonal corporation with himself as the first Executive Minister. Expansion followed as the Iglesia started building congregations in the provinces as early as 1916.
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Still other inconsistencies seem to be related to confusion of these Aeds with Aed mac Bricc, who preceded them and possibly participated in the cursing of Tara with Saint Ruadhán. Irish legend says that the "Bell of St. Mogue" was given to the infant on his birth by Saint Caillín."The Breac Maedoc on loan from the National Museum of Ireland", Cavan County Museum When a boat could not be found to take the infant Aedan across the lake to where Caillín waited to baptize him, Aedan was floated to shore on a slab of stone. The font at St Mogue's in Bawnboy is said to be made from part of the stone.
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Slave owners complained that the Mormons were interfering with slaves, but the LDS Church denied such claims. In 1835, the Church issued an official statement that, because the United States government allowed slavery, the Church would not "interfere with bond-servants, neither preach the gospel to, nor baptize them contrary to the will and wish of their masters, nor meddle with or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men." This was later adopted as scripture.(D&C; ) This policy was changed in 1836, when Smith wrote that slaves should not be taught the gospel at all until after their masters were converted.
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It was common pastoral practice in France at the time to baptize without a complete instruction with the assumption that the Christian community would lead the neophytes to a fuller faith. As de Monts was a Calvinist, as were a considerable number of the colonists, there was vehement opposition to the appointment of Biard and his colleague, Énemond Massé, as missionaries. Through the assistance of Antoinette de Pons, the Marquise de Guercheville, who purchased the vessel that was bringing out supplies, the Jesuits, after three years of waiting, were enabled to obtain passage by becoming part owners of the ship and cargo. Biard and Massé sailed from Dieppe on 26 January 1611.
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The name is a patronymic, i.e., it originated from the name of an ascendant person, and it is related to sabato, Italian for Saturday, indirectly from shabbat (rest), the weekly day of rest holiday for Judaism probably because the person was born in a Saturday. Due to the reference to the Jewish holiday, it has been speculated that people with this surname were New Christians or marranos (Christianized Jews in the medieval times), but this is so far unsubstantiated. What is known for sure is that gentile families used to give the name Sabbato or Sabbatin to children who were born on Saturdays, as they used also Domenico to baptize children born on Sundays.
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Recared approved the Third Council of Toledo's move in 589 to forcibly baptize the children of mixed marriages between Jews and Christians. Toledo III also forbade Jews from holding public office, from having intercourse with Christian women, and from performing circumcisions on slaves or Christians. Still, Recared was not entirely successful in his campaigns: not all Visigoth Arians had converted to Catholicism; the unconverted were true allies of the Jews, oppressed like themselves, and Jews received some protection from Arian bishops and the independent Visigothic nobility. Sisebut While the policies of subsequent Kings Liuva II (601–604), Witteric (603–610), and Gundemar (610–612) are unknown to us, Sisebut (612–620) embarked on Recared's course with renewed vigor.
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223 For the same reason, the Liddell-Scott-Jones Greek–English Lexicon (1996) cites the other passage () as an instance of the use of the word baptizo to mean "perform ablutions", not "baptize", "dip", "plunge", "immerse",LSJ:βαπτίζω and the standard lexicon of Bauer and Danker treats it as an instance of a derived meaning, "wash ceremonially for the purpose of purification", distinct from the basic meaning ("immerse") of the verb baptizo,"The basic meaning of baptizō is 'immerse'. A derived meaning 'wash ceremonially for the purpose of purification' is given in the standard lexicon (Bauer and Danker, BDAG, 164) but documented only by Mark 7:4 and Luke 11:38" (M. Eugene Boring, Mark: A Commentary, p. 198).
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Brethren's Card. p. 2152. This is an early version that was widely circulated:Bowman, Carl (1995). Brethren Society: The Cultural Transformation of a Peculiar People. Johns Hopkins University Press. pp. 186–187. Be it known unto all men, #That there is a people who, as little children (), accept the Word of the New Testament as a message from heaven (Hebrews 1:1–2), and teach it in full (2 Timothy 4:1–2, Matthew 28:20). #They baptize believers by trine immersion (Matthew 28:19), with a forward action (), and for the remission of sins (Acts 2:38), and lay hands on those baptized, asking upon them the gift of God's Spirit (Acts 19:5–).
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The Spanish first began to settle in California in 1769, founding the first Spanish mission, Misión San Diego de Alcalá. They also established four military installations throughout California, el Presidio Real de San Carlos de Monterey, el Presidio Real de San Diego, el Presidio Real de San Francisco, and el Presidio Real de Santa Bárbara. The padres would often baptize Native Californian villages en masse and relocate them to the missions, where they would work either voluntarily or by force from location to location. To the padres, the Native Californians were newly baptized members of the Catholic Church and were treated with varying amounts of respect, depending on the priest in question.
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Contact with the other Africans was difficult because Capitein had become too Dutch, and his efforts to baptize the local population proved fruitless. To improve his contact with the Africans, Capitein proposed a marriage with a local girl, but the church did not approve of a marriage to a "heathen" and instead found him a Dutch bride, Antonia Ginderdros, whom he wed in 1745 - the first wedding among the Europeans at Elmina. Although he had little success as a missionary, Capitein did manage to set up a school and an orphanage at Elmina. His greatest success came in 1744 when Opoku Ware I, king of the Asantes, requested that Capitein educate his children.
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Memorial plate at Schipfe for Felix Manz and other anabaptists murdered by the Zürich city government As early as 1522 anabaptism became evident when Zwingli started to reform preaching. However, some of his followers began to feel that Zwingli was not moving fast enough in his reform. The division between Zwingli and his more radical disciples became apparent in October 1523 on occasion of a disputation when the mass in fact was not changed in practice. Feeling frustrated, some of the more progressive reformers began to meet on their own for Bible study, and around 1523, William Reublin began to preach against infant baptism in the villages of the city republic of Zürich, encouraging parents to not baptize their children.
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Because of her statement in the newspaper, and the town's polarization over the issue of abortion clinics, Morreale's local priest would not baptize her three-month- old son Nathaniel, and Humberto Sousa Medeiros, the Archbishop of Boston, said that he would not allow any other priest to perform the rite. O'Rourke and Harriman spoke with local priests but could not convince them to lift the stated baptism ban. On August 20, 1974, O'Rourke publicly baptized the baby on the steps of the parish church, Immaculate Conception Church, in front of its locked doors and 300 onlookers including Morreale family members and friends, and news reporters. In this, he acted against his superiors' express orders, and was dismissed from the Jesuit Order in September.
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The hall was inaugurated on 9 November 2012 in the presence of Stéphane Diagana, the Minister for Sport Valérie Fourneyron, Gérard Collomb as the mayor of Lyons, Jean-Jack Queyranne as President of the Regional Council and Michel Mercier as President of the Rhône department."Inauguration de la Halle d'athlétisme Stéphane-Diagana" The athletics meeting organized on this occasion, featured both Renaud Lavillenie and Christophe Lemaitre"Lyon – Duchère : meeting inaugural de la Halle d'athlétisme Stéphane-Diagana", France 3 Rhône-Alpes, 9 novembre 2012. In January 2012, An elected official of Lyon, Nathalie Perrin-Gilbert, expressed his preference for another name to baptize the sports arena; in this case the Lyon vaulter Pierre Quinon."Halle d’athlétisme de la Duchère : Quand Diagana fait débat...", sur lyonmag.
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The place for his new retreat, chosen in 1091 by Bruno and some followers who had joined him, was in the Roman Catholic Diocese of Squillace, in a small forested high valley, where the band constructed a little wooden chapel and cabins. His patron there was Roger I of Sicily, Count of Sicily and Calabria and uncle of the Duke of Apulia, who granted them the lands they occupied, and a close friendship developed. Bruno went to the Guiscard court at Mileto to visit the count in his sickness (1098 and 1101), and to baptize his son, Roger (1097), the future King of Sicily. But more often Roger went into retreat with his friends, where he erected a simple house for himself.
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Catholicism is central to the family's life and identity, a recurring theme in a town where Catholics are distinctly in the minority. The breakdown is said to be 2,000 Mormons, 500 or so Protestants, and only about 100 Catholics. All the non- Mormons or "Gentiles" attend a generalized community church, and the Fitzgeralds have to make do with the services of itinerant priests and of the local preacher, Reverend Holcomb, who preaches "strictly from the Bible" so he does not show favoritism to either Protestants or Catholics. It was said that once a year a Catholic priest would visit Adenville to hear confessions, baptize babies or do specifically Catholic rituals; other times a Protestant minister would do likewise, such as marry Protestants.
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On November 20, he had Morrison baptize his son Jinde ("Tsin-tih"). A month later, Morrison appointed him as a lay evangelist for the London Missionary Society and in 1827 ordained him as a full minister, the first native Chinese to do so. He preached at hospitals and chapels and, after writing his own tracts, thought to distribute Christian literature to the scholars gathered for the prefectural and provincial imperial exams. He printed 7,000 or 70,000 tracts in a single year and personally distributed them to the thousands who came for the tests in Guangzhou and in the prefectural seats of Guangdong.. It was at one such session that Hong Xiuquan first encountered Liang's work Good Words to Admonish the Age.
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The islands were historically part of the domain of the MacLeods of Harris, whose steward was responsible for the collection of rents in kind and other duties. The first detailed report of a visit to the islands dates from 1549, when Donald Munro suggested that: "The inhabitants thereof ar simple poor people, scarce learnit in aney religion, but M’Cloyd of Herray, his stewart, or he quhom he deputs in sic office, sailes anes in the zear ther at midsummer, with some chaplaine to baptize bairnes ther." Despite the chaplain's best efforts, the islanders' isolation and dependence on the bounty of the natural world meant their philosophy bore as much relationship to Druidism as it did to Christianity. This changed upon the arrival of Rev.
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23 April 2020 He is said to have had an extraordinary gift of prayer, and as a student would spend whole nights in contemplation. After Paris it came time to embark on the English mission, but on his way he spent two months in retreat under the direction of his uncle, John Duckett, prior of the Charterhouse at Nieupoort. He arrived at Newcastle upon Tyne around Christmas 1643, Duckett worked largely in the North and laboured for about a year in Durham. It was in the time of the Civil War and he was arrested by Roundhead soldiers only a few months later, on 2 July 1644, at Redgate Head, Wolsingham, County Durham, while on his way to baptize two children.
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Introduction to Theology by Owen C. Thomas and Ellen K. Wondra (Jul 1, 2002) , page 221 The majority of mainstream Protestantism hold similar views on the theology of the Holy Spirit as the Roman Catholic Church, but there are significant differences in belief between Pentecostalism and the rest of Protestantism. Pentecostalism has a focus on "Baptism with the Spirit", relying on Acts 1:5 which refers to "now you will baptize with the Holy Spirit".Encyclopedia of Protestantism by J. Gordon Melton 2008 , page 69 The more recent Charismatic movements have a focus on the "gifts of the Spirit" (such as healing, prophecy, etc.) and rely on 1 Corinthians 12 as a scriptural basis, but often differ from Pentecostal movements.
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Players have unofficially had a private day with the Cup, a tradition that started with the New Jersey Devils in 1995 wherein each member of the Cup-winning team is allowed personal possession of the Cup for a day. It is always accompanied by at least one representative from the Hockey Hall of Fame. The tradition became subject of an ESPN marketing campaign which showed players using the Cup: Ken Daneyko ate cereal out of it, Derian Hatcher used it as a cooler at a party, and Brett Hull locked himself out of his vehicle with the Cup inside while out shopping with Mike Modano. Tomas Holmström's cousin, Robert, used the trophy to baptize his seven-week-old daughter during Tomas' day with the Cup.
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His flagship program, with schemes that would revolutionize the media was El hombre de la roulot (Man of Roulotte) and El loco de la colina (The fool on the hill), which made him a social phenomenon even outside Spain, Argentina or Uruguay. He has also appeared as a lecturer in the teaching world, such as when he delivered the conference Journalism and Commitment on October 17, 2002 at the Faculty of Communication Sciences of the University of Málaga, on his tenth anniversary. After this speech, he unveiled a plaque to baptize one of the classrooms of the center with his name, sign of respect and admiration that produces the journalist. He was producer of the singer Soledad Bravo and guitarist Paco de Lucía.
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In those days only the wealthy could afford to be married or to baptize their children, which is why Our Mother would use the donations received to lead pilgrimages to neighboring churches so that the children would be baptized and couples could be married. She would round up couples living together and take them all to have marriage ceremonies on the same day. Our Mother showed power over movement, time, elements, nature, sickness, sun, sound, matter, gravity, control over the laws of physics, and malignancies in the presence of her disciples, priests and the crowds who attended her sermons. Some of her miracles include multiplication of food, turning the taste of extremely sour fruits into ones of great sweetness, and transmuting herself several times into a dove.
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Mainline Christian theology (including Roman Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anglican, Lutheran and most other Protestants) has traditionally held that only one baptism is valid to confer the benefits of this sacrament. In particular, the Council of Trent defined a dogma that it is forbidden to baptize a person who is already baptized, because the first baptism would make an indelible mark on the soul. Likewise, "Methodist theologians argued that since God never abrogated a covenant made and sealed with proper intentionality, rebaptism was never an option, unless the original baptism had been defective by not having been made in the name of the Trinity." Therefore, in cases where the validity of a baptism is in doubt, a "conditional" baptism may be performed.
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Kazan Diocese of the Russian Orthodox Church was established April 3, 1555, three years after the conquest of the Kazan Khanate. The first ruling bishop was the abbot of the monastery of Tver Selizharovo Guri, who went to Kazan with archimandrites Varsonofy and Germany. The most important events in the life of the Kazan diocese were acquiring in 1579 the Kazan Icon of the Mother of God of Kazan participation in the militia of Minin and Pozharsky with the blessing of Patriarch Hermogenes, a former Metropolitan of Kazan and the glorification of the Kazan Icon of the Mother of God. During 1741 the missionaries were able to baptize the entire province of 9159 people, Tatars and Bashkirs were among these, only 143 (see A. Chuloshnikov).
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Expressions and identities for sexuality and gender are "separate, but related" aspects of a person and stem from similar biological origins. In relation to transgender and other gender diverse individuals church spokesman Eric Hawkins stated in March 2016 that LDS bishops recognize that "each case is different" and "difficult and sensitive" and that they recognize the "emotional pain" many gender minorities feel. He also reaffirmed the church's views that "gender is part of our eternal God-given identity and purpose" and stated that the Church does not baptize "those who are planning trans-sexual operations" and that undergoing a "trans-sexual operation" may imperil the membership of a church member. According to current church policy, members who have undergone an “elective transsexual operation” are banned from temple rites or receiving priesthood authority.
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Both Tertullian and St. Cyprian mention ordination and the various holy orders in the ecclesiastical hierarchy, but unfortunately do not give much information which is strictly liturgical. Tertullian speaks of bishops, priests, and deacons whose powers and functions are pretty well defined, who are chosen on account of their exemplary conduct by the brethren, and are then consecrated to God by regular ordination. Only those who are ordained, says St. Cyprian, may baptize and grant pardon of sins. St. Cyprian distinguishes the different orders, mentioning bishops, priests, deacons, sub- deacons, acolytes, exorcists, and lectors, and in describing the election of Pope St. Cornelius at Rome declares that Cornelius was promoted from one order to another until finally he was elected by the votes of all to the supreme pontificate (bishop of Rome).
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One standard theological argument leveled against believer's baptism is that it makes the efficacy of the sacrament dependent upon the understanding of the baptism; that is, it depends upon what the baptized knows. This is said by paedobaptists to run counter to the Calvinistic belief that God saves whomever he wills, regardless of any worth or knowledge on the part of the saved. Reformed Baptists and other Calvinist theologians counter that believer's baptism is fully consistent with Calvin's doctrine of unconditional election, and that when properly understood it is also the most appropriate expression of Covenant theology. Many churches that baptize infants, such as the Roman Catholic, Presbyterian, Reformed, Anglican, Methodist, Lutheran, Moravian, Eastern Orthodox and Oriental Orthodox denominations, previously functioned as national, state-established churches in various European and Latin American countries.
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The same could not be said of the British colonies, where Catholicism was less common and social strictures were more pronounced and harsh. There was little to no distinction made between free- born Blacks (who were rare) and freedmen, and while British Catholic slave owners were under the same mandate as any Catholics in that they were obligated to convert, baptize, and meet the spiritual needs of their slaves, they were not under any local government codes to the same effect (as were the French) and often neglected their duties in this regard. After the American Revolution and the exit of France and Spain from North America, Black Catholics in America faced an increasingly unique situation as diaspora Africans living in slavery and/or apartheid in the United States.
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The execution of a local chief for the murder of a Spanish boy led to a siege of the Spanish fort for a number of weeks, until the Chamorro force disbanded and an uneasy peace followed for the next several months. This peace came to an abrupt end when Diego Bazan, a young Mexican helper, was ambushed and cut to pieces by two machete-wielding Guamanians. On the next day, a Spanish soldier and two Filipino catechists, Damian Bernal and Nicolas de Figueroa, were also surprised and killed. A few days later, on April 2, 1672, San Vitores was on his way from his parish in northern Guam to the mission center in Agana, when he stopped to baptize a sick child against the orders of the child's father.
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However, less than a century later, no reference is made by Frankish chroniclers to Basque paganism in the Frankish assault on Basques and Aquitanians, despite its powerful propaganda value, Odo was even recognised as champion of Christianity by the Pope. Charlemagne started a policy of colonisation in Aquitaine and Vasconia after the submission of both territories in 768–769. Enlisting the Church on his side to strengthen his power in Vasconia, he restored Frankish authority on the high Pyrenees in 778, divided the land between bishops and abbots and began to baptize the pagan Basques of this region. Muslim accounts from the period of the Umayyad conquest of Hispania and beginning of 9th century identify the Basques as magi or 'pagan wizards', they were not considered 'people of the Book' (Christians).
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Roger Williams, with whom Cotton had serious theological debates Early in his New England tenure, Roger Williams began to be noticed for his activity in the Salem Church. This church was founded in 1629 and had already become a separatist church by 1630, when it denied communion to John Winthrop and his wife upon their arrival in Massachusetts; it also refused to baptize a child born at sea. Williams arrived in Boston in May 1631 and was offered the position of teacher in the Boston church, but he refused the offer because the church was not sufficiently separated from the Church of England. He even refused to become a member of the Boston church, but he had been selected as the teacher at Salem by May 1631 upon the death of Francis Higginson.
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Old Prussians, Baltic Prussians or simply Prussians (Old Prussian: Prūsai; or Prußen; ; ; ; ; ) were an indigenous tribe among the Baltic peoples that inhabited the region of Prussia, at the south-eastern shore of the Baltic Sea between the Vistula Lagoon to the west and the Curonian Lagoon to the east. The Old Prussians, who spoke an Indo-European language now known as Old Prussian and worshipped pagan deities, lent their name, despite very little commonalities, to the later, predominantly German-speaking inhabitants of the region. The duchy of the Polans under Mieszko I, predecessor of the Kingdom of Poland first attempted to conquer and baptize the Baltic tribes during the 10th century, yet repeatedly encountered strong resistance. Not until the 13th century, were the Old Prussians subjugated and their lands conquered by the Teutonic Order.
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After instructions have ensued, the person may be asked to pick a sponsor for confirmation if the pastor decides to perform the sacrament. Mormons, Jehovah's Witnesses, Oneness Pentecostals, Christadelphians, Christian Scientist, and other groups who hold to nontrinitarianism and/or who do not baptize in the "proper" Trinitarian formula are received into the Catholic Church through baptism due to the Catholic Church not recognizing nontrinitarian baptisms.THE QUESTION OF THE VALIDITY OF BAPTISM CONFERRED IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS Quakers and members of the Salvation Army are also baptized because neither church practices baptism. Converts into any of the Eastern Catholic Churches, 23 sui juris Churches in full communion with the Bishop of Rome, are usually received by the traditions of that particular Church.
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From its inception, PDS admitted and trained African-American students, which was not done anywhere else in the world. The Episcopal Church itself, originally as the Church of England under the Bishop of London in British colonies in North America, had early seen several attempts from within at including African-American and indigenous American peoples in the full life of the church; the first person to be baptized in the Church of England in North America was a Native American person. Social values, particularly with the rise of racial slavery in North America, meant that there were considerable obstacles to such practices, and debates over whether it was right to baptize African-American slaves were controversial. Clergy who baptized slaves were often expelled from their parishes by the wealthy vestries which held their contracts.
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Cathedral as seen in 2005 after renovations In the 19th century Segundo Ruiz Belvis and Ramón Emeterio Betances, both members of "The Secret Abolitionist Society" founded by Betances, baptized and emancipated thousands of black slave children in the church. The event, which was known as "aguas de libertad" (waters of liberty), was carried out at the Cathedrals baptismal font. The two men would buy slave children and who were then redeemed and emancipated the moment of receiving this sacrament. Since buying the freedom of slave children cost 50 pesos if the child had been baptized, and 25 pesos if the child had not, Betances, Basora, Segundo Ruiz Belvis and other members of the society waited next to the baptismal font on Sundays, expecting a master to take a slave family to baptize their child.
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Leading up to the secession, their pastor, reverend Hendrik de Cock was forbidden by the government to preach and ordered not to warn people against what he believed to be the erroneous teachings of some of his colleagues.FRC: Our History He was also forbidden to baptize the children of believers who refused to have their children baptized by their own ministers who they believed not sound in the faith. Therefore, on 14 October 1834, a large majority of the congregation of the Dutch Reformed Church in Ulrum, signed "The Act of Secession and Return", breaking away from the State Church. The Secession would play a role in the 1857 Dutch Reformed Church split between the Reformed Church in America and the Christian Reformed Church in North America in 1857.
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In 1832, a shift in attitudes among the white population following slave insurrections in various Southern states led to severe restrictions on the educational opportunities and legal status of slaves, and in 1835 the state Baptist convention in Alabama condemned Northern abolitionism. After 1835 he was allowed only to keep his expenses, and his preaching activities were curtailed; Gary Burton cites Nat Turner's slave rebellion (1831) and the United States v. The Amistad case (1841) as events that caused limits to be placed on Blackwell's freedom of movement. His mentor and associate James McLemore died in 1835, and by 1844 Blackwell was in poor health, though he continued to baptize large numbers of converts, leading them "singing...through the streets of Montgomery on their way to the creek to be baptized".
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Pope Clement I (Bishop of Rome from 88-99 AD) teaches that the grace of salvation has been made available to the whole world by Christ's death, and proves this by the examples of those before Christ who were saved through their faith in God. Many after Christ's coming, who have faith in God, but cannot have explicit faith in Christ, fit Clement's description of justified persons, and therefore would seem to be included in those whom he teaches are saved through Christ. The original phrase, "Salus extra ecclesiam non est" ("there is no salvation out of the Church"), comes from Letter LXXII of Cyprian of Carthage (d. 258). The letter was written in reference to a particular controversy as to whether it was necessary to baptize applicants who had been previously baptized by heretics.
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The baby's mother, 20-year-old Carol Morreale, had been interviewed regarding an abortion clinic that was proposed for Marlboro by Bill Baird, an activist from New York City. Morreale told a newspaper reporter that she did not advocate abortion herself but that she was in favor of free choice for others and thus she supported Baird's proposal. Because of her statement in the newspaper, and the town's polarization over the banning of abortion clinics, Morreale's local priest would not baptize her three-month- old son Nathaniel, and Humberto Sousa Medeiros, the Archbishop of Boston, said that he would not allow any other priest to perform the rite. On August 20, 1974, O'Rourke publicly baptized the baby on the steps of the Marlboro church, in front of its locked doors and 300 spectators.
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Following that he convened a synod in Buda on 14 September 1279, where the two archbishops, Lodomer and John, along with their suffragans attended. He extracted a ceremonious promise from the Cuman chieftains of giving up their pagan customs, and persuaded the young King Ladislaus to swear an oath to enforce the keeping of the Cuman chieftains' promise. An assembly held at Tétény passed laws which, in accordance with the legate's demand, prescribed that the Cumans should leave their tents and live "in houses attached to the ground". The national diet also authorized John Hont-Pázmány and four other bishops, whose dioceses were inhabited by a significant number of Cuman tribes, to visit and baptize the Cumans, to liberate Hungarian prisoners and to examine the noble lands surrounded by the tribes.
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The tension was so strong between the missionaries and the colonial authorities that Medeiros did at least once consider terminating the mission. Medeiros wrote to the Bishop of Macau in 1881: > [The missionaries] cannot baptize or marry even one régulo, without, for > this reason, suffering threats from the military and even from the Governor; > because of all this they [the missionaries] beg Your Excellency to order > their withdrawal from Timor and their return to Portugal. As for myself I > beg the same, and my wish is to accompany them and go away. Although the Bishop did not appear to heed these requests, the next year Medeiros did indeed leave the missions, leaving a remarkable and widely recognized legacy of a well-established Catholic faith, and education system, in Portuguese Timor.
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Mendoza was born in Jerez de la Frontera, Province of Cádiz. After starting professionally with lowly Racing Club Portuense, he moved in 1999 to hometown's Xerez CD; in nine of the following ten seasons he never appeared in less than 35 games, being instrumental in the Andalusians' promotions to the second division (2001) and La Liga (2009). In the 2009–10 campaign, Mendoza could only play 12 league matches as the team were immediately relegated from the top flight. He made his debut in the competition on 30 August 2009, in a 0–2 away loss against RCD Mallorca.El Mallorca bautiza al Xerez en Primera (Mallorca baptize Xerez in Primera); Marca, 30 August 2009 (in Spanish) In late 2010, the 33-year-old Mendoza renewed his contract with his main club for a further season, whilst accepting to take a pay cut.
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After repeated visits by this angel in successive years, Smith described receiving and translating this ancient record and publishing the translation as the Book of Mormon. The Book of Mormon provided many teachings about the atonement of Christ that were not as clear in the Bible, as also teachings about the House of Israel and the baptismal covenant. When Smith prayed in May 1829 about the need for baptism, he and Oliver Cowdery were visited by the resurrected John the Baptist, who by the laying on of hands gave them priesthood authority to baptize. Coinciding with the restoration of the priesthood, Mormons believe that Smith received many revelations, visions, and visitations of heavenly messengers to instruct him in order to enable him to fulfill his responsibilities in propounding doctrine and re-establishing ordinances and temple covenants.
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As the revolution became increasingly hostile to Christianity, Marron was arrested on 21 September 1793. He was released and then rearrested and released once more, having made the concession of having services once every ten days according to the revolutionary calendar instead of on Sundays. Marron was once more arrested in June 1794 for continuing to marry and baptize in secret after Christian practice had been banned by Robespierre in favor of the Cult of the Supreme Being. He was freed from prison only by the fall of Robespierre.Almanach des Protestants de l’Empire Français pour l’an de grâce 1809, Notice sur l’église actuelle de Paris, Bibliothèque du Protestantisme Français (75007, Paris), pages 259, Cote L.22864 I In the Concordat of 1801, Napoleon came to an agreement with Pope Pius VII to reconcile the Catholic church to the French state.
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St. John the Baptist Preaching, , by Mattia Preti The Gospel of Matthew account begins with the same modified quotation from Isaiah, moving the Malachi and Exodus material to later in the text, where it is quoted by Jesus. The description of John is taken directly from Mark ("clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey"), along with the proclamation that one was coming who would baptize with the Holy Spirit "and fire" (). Unlike Mark, Matthew describes John as critical of Pharisees and Sadducees and as preaching "the kingdom of heaven is at hand" and a "coming judgment". Matthew shortens the account of the beheading of John, and adds two elements: that Herod Antipas wants John dead, and that the death is reported to Jesus by his disciples.
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Wazir Hasil Dev assisted the young prince with the administrative duties. Legend says that one day Badshah of Delhi, belonging to the Lodhi or Sadat dynasty, called Beeram Dev and, finding him very handsome, he offered him to marry his daughter who had fallen in love with the Raja of Jammu at first sight. Wazir Hasil Dev also accompanied Raja Beeram Dev. The Badshah ordered Raja Beeram Dev to baptize himself to Islam before the marriage but the Raja refused to change his religion although still agreed to marry Badsha’s daughter. The Badshah became furious at Raja Beeram Dev’s refusal to change the religion and after conferring with the Qadi ordered his killing. Atthis Wazir Hasil Dev came to Raja Beeram Dev’s rescue and asked the Badshah to hand the Raja to him for the said change and marriage to his (Badshah’s) daughter.
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After Jesus ascends (), on the feast of Pentecost or Shavuot (the 50th day from Firstfruits and thus usually calculated as the first day of the week), the Spirit of God is given to the disciples, who baptize 3,000 people into the apostolic fellowship. Later, on one occasion in Troas, the early Christians meet on the first day (Hebrew) to break bread and to listen to Christian preaching (). Paul also states that the churches of Corinth and Galatia should set aside donations on the first day for collection (). Didache 14:1 (AD 70-120?) contains an ambiguous text, translated by Roberts as, "But every Lord's day gather yourselves together, and break bread, and give thanksgiving"; the first clause in Greek, "κατά δέ κυρίου", literally means "On the Lord's of the Lord", and translators supply the elided noun (e.g.
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The Catholic Church teaches that lay people, and even unbaptized people, can validly baptize, and may do so in an emergency, and that the ministers of the sacrament of matrimony are the people getting married, not the priest, who is only a witness to the marriage, although a witness is legally required in the modern Western Catholic church. Other sacraments, according to Catholic doctrine, essentially require a bishop or at least a priest in order to be valid. Martin Luther taught the "general priesthood of the baptized", which was modified in later Lutheranism and classical Protestant theology into "the priesthood of all believers" denying the exclusive use of the title "priest" (Latin sacerdos) to the clergy. This principle does not deny the office of the holy ministry to which is committed the public proclamation of the Gospel and the administration of the sacraments.
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When Poland and Lithuania were merged by King Sigismund Augustus into one commonwealth (in the Union of Lublin of 1569) the provinces of Volhynia, Podilia and the rest of Ukraine were separated from the Grand Duchy of Lithuania and came under the direct rule of Poland. The Zaporozhian Cossacks were generally indifferent to religious matters and bore no particular ill will toward the Jews up to the time of Hetman Nalyvaiko.Jewish Encyclopedia - Cossacks, Early Uprisings They often included religious Jews among their company, but after the Union of Brest Mazur immigration introduced a negative feeling against the Jews from Poland to Ukraine during the reign of Sigismund III (1587–1632), and Cossacks wanted to baptize Jews now. The guilds that were established, which always feared the competition of the Jews, played a prominent part in connection with various accusations.
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In 734 Bede wrote a letter to Ecgbert (Archbishop of York), warning that noble families were abusing the privileged legal status accorded to the clergy, by making excessive landed endowments to minsters under their control. This reduced the overall stock of lands carrying the obligations of military service to the Northumbrian state. Alan Thacker states: :The term 'minster' was applied by the Anglo-Saxons to all religious communities, whether of monks proper or of secular clergy, a usage which reflects the fact that many early Anglo-Saxon monasteries had assumed the pastoral role which was ultimately the principal distinction of the secular college. Early Anglo-Saxon monks might baptize, preach, and administer the sacraments to the laity in their locality, and distinctions were further blurred by the existence of 'double monasteries' of nuns and secular clerks.
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The Great Commission, stained glass window, Cathedral Parish of Saint Patrick in El Paso, Texas In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The most famous version of the Great Commission is in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit. The Great Commission is similar to the episodes of the commissioning of the Twelve Apostles found in the other Synoptic Gospels, though with significant differences. Luke also has Jesus dispatching disciples during his ministry, sending them to all the nations and giving them power over demons, including the seventy disciples.
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The Church of Christ assumes its authority from Joseph Smith and Oliver Cowdery's account of May 15, 1829, when John the Baptist came to them and ordained them to the Priesthood of Aaron, "which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness".The Church of Jesus Christ of Latter-day Saints Joseph Smith–History 1. John said that he came to them on behalf of the ancient apostles Peter, James, and John. In Smith's account, he and Cowdery were baptized and were given the keys of the Aaronic priesthood, which included the authority to baptize.
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Many congregations also allow for a time at the end of the service, called "talk back", where members of the congregation can respond to the sermon with their own insights and questions, or even disagree with the viewpoint expressed by the minister or invited speaker. Many Unitarian Universalist congregations no longer observe the Christian symbols of baptism, communion, or confirmation, at least in their traditional forms or under their traditional names. Congregations that continue these practices under their more traditional names are often federated churches or members of the Council of Christian Churches within the Unitarian Universalist Association (CCCUUA), or may have active chapters associated with the Unitarian Universalist Christian Fellowship or similar covenant groups. "Child dedications" often replace more traditional infant baptisms (such "dedications" are sometimes practiced even in "orthodox" Christian communities that do not baptize infants for theological reasons).
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Paulus Hungarus, its first head, "decided to send some virtuous brothers" to the Cumans in the early 1220s; according to The Lives of the Brethren, written during the 1250s by Friar Gerard de Frachet, they were unsuccessful and returned. De Frachet wrote that the next Dominican mission to the Cumans reached the Dnieper River, but the friars "suffered hunger, thirst, lack of covering and persecutions; some of them were held captive and two were killed". Historian Claudia F. Dobre wrote that the "way for the Cumans' conversion was opened" after their defeat at the Kalka River, due to Duke Béla's support of the Dominican missionaries. The nearly-contemporaneous Alberic of Trois-Fontaines wrote that a Cuman chieftain's son visited Robert, Archbishop of Esztergom in Hungary in 1227, asking the archbishop to baptize him and his 12 retainers.
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Asked by the Tsar Peter I of Russia about the validity of the Baptisms celebrated by Protestants, on 31 August 1718 Jeremias confirmed that, as his predecessor Cyprianus stated about the Catholic baptism, it is not necessary to re-baptize the Protestants who joined the Orthodox Church, the Chrismation being enough. In 1720 he got permission from the Sultan to rebuild a new, larger and brighter Orthodox Patriarchal Cathedral of St. George, destroyed by fire some years before, at the headquarters of the Patriarchate at the Fener. He also reorganized the Monastery of the Transfiguration on the Princes' Islands, which was enriched with a collection of valuable pictures that had been donated by Peter I of Russia. In December 1723 Jeremias approved the suppression, made in 1721 by Peter I of Russia, of Patriarchate of Moscow and its replacement with the Most Holy Synod.
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After John's execution, Jesus ceased baptizing, through he may have occasionally returned to the practice; accordingly, while baptism played an important part in Jesus' ministry before John's death and again among his followers after his resurrection, it had no such prominence in between. New Testament scholar Raymond E. Brown, a specialist in the Johannine writings, considers that the parenthetic editorial remark of that Jesus baptized only through his disciples was intended to clarify or correct the twice repeated statement in the preceding verses that Jesus did baptize, and that the reason for its insertion may have been that the author considered the baptism that the disciples administered to be a continuation of the Baptist's work, not baptism in the Holy Spirit. Other New Testament scholars also accept the historical value of this passage in John. This is the view expressed by Joel B. Green, Scot McKnight, I. Howard Marshall.
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By the end of February 1860, the Baker family had moved into a house in Salem on what is now the campus of Willamette University. Baker opened a law office and started campaigning for Republicans around the state. In Salem on July 4, he acknowledged the rumbles of secession threats and proclaimed his willingness to die for his country: "If it be reserved for me to lay my unworthy life upon the altar of my country in defending it from internal assailants, I declare here today that I aspire to no higher glory than that the sun of my life may go down beneath the shadow of freedom's temple and baptize the emblem of the nation’s greatness, the Stars and Stripes, that float so proudly before us today, in my heart’s warmest blood." The Oregon legislature met in Salem in September 1860 to elect two men to the Senate.
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After many attempts by Rayber to "civilize" the reluctant Tarwater, and many attempts by Tarwater to figure out his true destiny (either as a prophet, which was his great-uncle's wish, or as an enlightened, educated modern man, which is his uncle Rayber's wish), Rayber devises a plan to take Tarwater back to the farm where Tarwater had been raised in the hope that confronting his past will allow him to leave it behind. Under the guise of taking the two boys out to a country lodge to go fishing, Rayber finally confronts Tarwater, telling him that he must accept an ordinary life and ignore the superstitious Christian upbringing and the false destiny with which his great-uncle has corrupted him. Tarwater, however, is not so easily convinced. While at the lodge, he again hears the "Voice" (the devil) who tells Tarwater to forsake his great-uncle's command to baptize Bishop and to drown the boy instead.
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Baptism, as the initiatory rite of Christianity, is mentioned frequently by the early writers; Tertullian wrote a special treatise on this sacrament, describing the preparation required for it, and the ceremonies accompanying it- "The catechumens should prepare for the reception of baptism by frequent prayers, by fasts, and vigils." Although he usually speaks of the baptism of adults, he admits the baptism of infants but seems somewhat opposed to the practice, which was commended by St. Cyprian, the latter holding baptism of children to be essential for their eternal salvation. Easter, or any day between Easter and Pentecost, was the time set for the solemn administration of baptism, but Tertullian declares that as every day belongs to the Lord it might be conferred at any time. He holds that it should be administered by the bishop, who, however, may delegate a priest or deacon to act in his place, although in certain cases he would permit laymen to baptize.
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The DAI claims that the Dalmatian Slavs asked Basil I to baptize them; the Christianization of the Narentines seems to have failed. According to Evans, the Narentines remained pagan until 873, when Byzantine admiral Ooryphas persuaded them to accept baptism. While Doge Orso I Participazio and his son Giovanni II Participazio made peace and an alliance with the Croats after 876, the Venetians were still at war with the Narentines. In 880 the Venetian–Frankish treaty was renewed. In 887 Doge Pietro I Candiano sent troops against the Narentine Slavs, landing at the "Slavic Hill" (mons Sclavorum), putting the Slavs to flight. The Narentines were defeated in a battle in August 887 at Makarska, and their five ships were destroyed with axes. With help from neighbours, the Narentines decisively defeated the Venetian navy on 18 September 887, with the Doge killed in action and his body left laying (Andrea Tribun later secretly took the body to Venice).
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In the comedic work The Code of the Zombie Pirate: How to Become an Undead Master of the High Seas, satirist Scott Kenemore discusses how Cofresí and other notorious pirates decided to baptize their ships with names that do not sound threatening, in direct contrast to their reputation. El Mosquito is mentioned among several other examples, including Bartholomew Roberts' Little Ranger and several of Edward Low's vessels such as Fancy, Rose Pink and Merry Christmas. In line with the comedic tone of the book, the author questions if this ironic naming was a display of machismo or if it was done intentionally, so that sailors would avoid facing them just to prevent the ridicule of reporting their loss to a ship with an inoffensive name. In Piracy, Globalization and Marginal Identities: Navigating Gender and Nationality in Contemporary Hispanic Fiction, Alana B. Reid notes how the narratives based on Cofresí differ from the mainstream format seen in other Spanish work.
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In the recent past, it was common practice in the Catholic Church to baptize conditionally almost every convert from Protestantism because of a perceived difficulty in judging about the validity in any concrete instance. In the case of the major Protestant denominations, agreements involving assurances about the manner in which they administer baptism has ended this practice, which sometimes continues for other groups of Protestant tradition. The Catholic Church has always recognized the validity of baptism in the Eastern Orthodox Church, but it has explicitly denied the validity of the baptism conferred in the Church of Jesus Christ of Latter-day Saints. It does not recognize a baptismal ceremony in which the names of the three divine persons (or hypostases) of the Trinity—Father, Son and Holy Spirit—are replaced by descriptors such as Creator, Redeemer and Sanctifier, or Creator, Liberator, and Sustainer, and requires that the conditional form should not be used when baptizing those who have received this kind of baptism.
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The next day,. Smith dictated a revelation stating that Harris could eventually qualify himselfTo qualify as a witness, Harris had to “humble himself in mighty prayer and faith” . to be one of three witnesses with the exclusive right to "view [the plates] as they are".. Smith’s dictated text of the Book of Ether (chapter 2) also made reference to three witnesses, stating that the plates would be shown to them "by the power of God" . By June 1829, Smith determined that there would be eight additional witnesses, a total of twelve including Smith.In June 1829, around the time these eleven additional witnesses were selected, Smith dictated a revelation commanding Oliver Cowdery and David Whitmer (two of the eventual Three Witnesses) to seek out twelve "disciples", who desired to serve, and who would "go into all the world to preach my gospel unto every creature", and who would be ordained to baptize and to ordain priests and teachers .
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Thus he argued: > If I had been a Jew and had seen such dolts and blockheads govern and teach > the Christian faith, I would sooner have become a hog than a Christian. They > have dealt with the Jews as if they were dogs rather than human beings; they > have done little else than deride them and seize their property. When they > baptize them they show them nothing of Christian doctrine or life, but only > subject them to popishness and mockery...If the apostles, who also were > Jews, had dealt with us Gentiles as we Gentiles deal with the Jews, there > would never have been a Christian among the Gentiles ... When we are > inclined to boast of our position [as Christians] we should remember that we > are but Gentiles, while the Jews are of the lineage of Christ. We are aliens > and in-laws; they are blood relatives, cousins, and brothers of our Lord.
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In response to their enquiries, John confesses that he is not the Messiah, nor the reappearance of the prophet Elijah (contrast , where Jesus states that John is "Elijah who is to come"), nor "the prophet". John then reveals that when the One comes he would be unfit to even so much as untie his sandals, let alone baptize Him like the many he had up to that point. No sooner than the next day the Messiah appears before John the Baptist, and he then acknowledges Jesus as the Lamb of God () of whom he had been speaking (). The evangelist divides this series of events into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose () is followed by John seeing Jesus coming towards him "the next day" (), and on "the next day again"Cambridge Bible for Schools and Colleges on John 1, accessed 31 January 2016 he directs his own disciples towards following Jesus ().
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It was equally forbidden to baptize, to celebrate a wedding to attend the dead, or to bring words of comfort to the sick. Euloge Schneider and his companions, the representatives of a blood thirsty government, were willing to consider any intervention by clergy as an act of hostility to the state or as a Counter- revolutionary crime falling under the threat of intervention by the guillotine that was paraded across the country. Under the government of Robespierre all objects of worship, vases and vestments were removed and the clergy were imprisoned on the basis of the decree of the 1st Thermidor of Year II. This persecution continued even after the fall of Robespierre and until the decree of 3 Ventôse in the Year III which granted the free exercise of all religions. The most difficult times of persecution had lasted so long that a whole year passed before parish life could resume.
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The Mission had ministries in Koonchung in Guangdong province, as well as in Kowloon, Shamshuipo, and Yaumati in the British Crown Colony of Hong Kong. Among those baptised by Reiton was famous Chinese evangelist John Sung (29 September 1901 – 18 August 1944): > John Sung, the "Billy Graham of China", was asked to baptize at Peniel > Mission Church in Hong Kong. "But I have never been baptized by immersion > myself." Therefore, on his request, missionary Rev. Reiton baptized him > first, and he in turn baptized 21 women and 12 men! (Encyclopedia of 15,000 > Illustrations) From 1939, the Reiton's daughter, Helen Elizabeth Reiton (born 12 June 1916 in Hong Kong; died 14 December 2005) and her husband, Robert (Bob) Bruce Hammond (born 1 March 1914 in Hong Kong; died 2 September 2002), whom she married on 16 June 1939 in Pasadena, California, returned to Hong Kong in November 1939 to assist the Reitons as missionaries.
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August Franzen, Kirchengeschichte, Freiburg, 1988: 20 According to the Acts of the Apostles (the historical reliability of the Acts of the Apostles is disputed), the Jerusalem church began at Pentecost with some 120 believers, in an "upper room," believed by some to be the Cenacle, where the apostles received the Holy Spirit and emerged from hiding following the death and resurrection of Jesus to preach and spread his message.Schreck, The Essential Catholic Catechism (1999), p. 130 The New Testament writings depict what orthodox Christian churches call the Great Commission, an event where they describe the resurrected Jesus Christ instructing his disciples to spread his eschatological message of the coming of the Kingdom of God to all the nations of the world. The most famous version of the Great Commission is in Matthew 28 (), where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
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Olgerd himself, married twice the Ruthenian princesses, allowed his sons to baptize into Ruthenian religion and, as the Ruthenian Chronicles speak, had himself baptized and died as a monk. As such, the princes that replaced the St. Vladimir's [Rurikid] line in Ruthenia, became as Ruthenian by religion and by the ethnicity they adopted, as the princes of the line that preceded them. The Lithuanian state was called Lithuania, but of course it was purely Ruthenian and would have remained Ruthenian if only the successor of Olgerd in the Great Princehood, the Jagiello wouldn't have married in 1386 to the Polish queen Jadwiga" Nikolay Kostomarov, Russian History in Biographies of its main figures, section Knyaz Kostantin Konstantinovich Ostrozhsky (Konstanty Wasyl Ostrogski) The Lithuanian nobility became largely Ruthenian,"Within the [Lithuanian] Grand Duchy, the Ruthenian lands initially retained considerable autonomy. The pagan Lithuanians themselves were increasingly converting to Orthodoxy and assimilating into Ruthenian culture.
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The Father was revealed to the world in the name of Jesus, the Son was given the name of Jesus at birth, and the Holy Spirit comes to believers in the name of Jesus. Thus they believe the apostles correctly fulfilled Christ's command to baptize “in the name [singular] of the Father, and of the Son, and of the Holy Ghost” by baptizing all converts with the invocation of the name of Jesus (Matthew 28:19; Acts 2:38; 8:16; 10:48; 19:5; 22:16). Oneness believers affirm that God has revealed Himself as Father (in parental relationship to humanity), in the Son (in human flesh), and as the Holy Spirit (in spiritual action). They acknowledge that the one God existed as Father, Word(LOGOS), and Holy Spirit before His incarnation as Jesus Christ, the Son of God; and that while Jesus walked on earth as God Himself incarnate, the Spirit of God continued to be omnipresent.
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Scholars disagree as to whether Roberts's change is consistent with the evidence . Smith dictated a revelation warning him that whoever had stolen the 116 manuscript pages was planning to wait until Smith re-translated that section of the golden plates, and then alter it, to show Smith could not translate the same words twice . Therefore, according to the revelation, God's plan was for Smith to "go on unto the finishing of the remainder of the work as you [Smith] had begun" , and instead of going back and re-translating the original 116 manuscript pages, Smith was to substitute a translation which he would create from another set of plates, called the "plates of Nephi", which covered roughly the same material, except in more detail . On May 15, 1829 , according to Cowdery's later reminiscences, the translation of what is now the book of Third Nephi led Smith and Cowdery to pray so that they could receive authority to baptize .
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August Franzen, Kirchengeschichte, Freiburg, 1988: 20 According to the Acts of the Apostles (the historical reliability of the Acts of the Apostles is disputed), the Jerusalem church began at Pentecost with some 120 believers, in an "upper room," believed by some to be the Cenacle, where the apostles received the Holy Spirit and emerged from hiding following the death and resurrection of Jesus to preach and spread his message.Schreck, The Essential Catholic Catechism (1999), p. 130 The New Testament writings depict what orthodox Christian churches call the Great Commission, an event where they describe the resurrected Jesus Christ instructing his disciples to spread his eschatological message of the coming of the Kingdom of God to all the nations of the world. The most famous version of the Great Commission is in , where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
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One, but not the only expression of the ecumenical movement, has been the move to form united churches, such as the Church of South India, the Church of North India, the US-based United Church of Christ, the United Church of Canada, the Uniting Church in Australia and the United Church of Christ in the Philippines which have rapidly declining memberships. There has been a strong engagement of Orthodox churches in the ecumenical movement, though the reaction of individual Orthodox theologians has ranged from tentative approval of the aim of Christian unity to outright condemnation of the perceived effect of watering down Orthodox doctrine. A Protestant baptism is held to be valid by the Catholic Church if given with the trinitarian formula and with the intent to baptize. However, as the ordination of Protestant ministers is not recognized due to the lack of apostolic succession and the disunity from Catholic Church, all other sacraments (except marriage) performed by Protestant denominations and ministers are not recognized as valid.
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However, "in case of necessity, baptism can be administered by a deacon or, in his absence or if he is impeded, by another cleric, a member of an institute of consecrated life, or by any other Christian faithful; even by the mother or father, if another person is not available who knows how to baptize." The discipline of the Eastern Orthodox Church, Oriental Orthodoxy and the Assyrian Church of the East is similar to that of the Eastern Catholic Churches. They require the baptizer, even in cases of necessity, to be of their own faith, on the grounds that a person cannot convey what he himself does not possess, in this case membership in the Church. The Latin Catholic Church does not insist on this condition, considering that the effect of the sacrament, such as membership of the Church, is not produced by the person who baptizes, but by the Holy Spirit.
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The art critic Louis Chassevent writing about the 1906 Salon des Indépendants used the word "cube" with reference to Jean Metzinger and Robert Delaunay, two and a half years before similar references would be made by Louis Vauxcelles to baptize the Proto-Cubist or Cubist works Pablo Picasso or Georges Braque. Recognizing the difference between Metzinger and his contemporaries Louis Chassevent wrote in 1906: :"M. Metzinger is a mosaicist like M. Signac but he brings more precision to the cutting of his cubes of color which appear to have been made mechanically." (Robert Herbert, 1968, Neo-Impressionism, The Solomon R. Guggenheim Foundation, New York)Robert L. Herbert, 1968, Neo-Impressionism, The Solomon R. Guggenheim Foundation, New YorkDaniel Robbins, Jean Metzinger: At the Center of Cubism, 1985, Jean Metzinger in Retrospect, The University of Iowa Museum of Art, J. Paul Getty Trust, University of Washington Press, pp. 9-23Louis Chassevent, 22e Salon des Indépendants, 1906, Quelques petits salons, Paris, 1908, p.
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Evangelist R.E. McAlister was selected to preach on the subject of water baptism at a baptismal service. He began speaking on the different modes of baptism, mentioning triune immersion by which the candidate was immersed three times face forward. He summed it up by “they justify their method, by saying that baptism is in the likeness of Christ's death, and make a point from scripture that Christ bowed his head when he died.” and to them, it was necessary to baptize once for each person in the Godhead (Father, Son, and Holy Ghost). He concluded his message abruptly by saying that the scriptural answer to this was that the Apostles invariably baptized all their converts a single time in "the name of the Lord Jesus Christ", and the words Father, Son, and Holy Ghost were never used by the early church in Christian baptism. McAlister was taken aside at the time and told not to preach this new theory about the “baptismal formula.” However, many hearing McAlister speak received the new revelation of the name Jesus.
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See also In Christian tradition, this event represents fulfillment of the promise that Christ will baptize his followers with the Holy Spirit.See ; (Out of the four New Testament gospels, the distinction between baptism by water and the baptism by Christ with "Holy Spirit and fire" is only found in Matthew and Luke.)See Matthew 3:16; Expositor's Bible Commentary The narrative in Acts evokes the symbolism of Jesus' baptism in the Jordan River, and the start of his ministry, by explicitly connecting the earlier prophecy of John the Baptist to the baptism of the disciples with the Holy Spirit on the day of Pentecost.See ; The timing of the narrative during the law giving festival of Pentecost symbolizes both continuity with the giving of the law, but also the central role of the Holy Spirit (understood as an aspect of Jesus Christ) for the early Church. The central role of Christ in Christian faith signified a fundamental theological separation from the traditional Jewish faith, which was grounded in the Torah and Mosaic Law.
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References to the Holy Spirit appear throughout Acts 1:5 and 8, stating towards the beginning: "For John indeed baptized with water; but ye shall be baptized in the Holy Spirit ... ye shall receive power, when the Holy Spirit is come upon you" referring to the fulfillment of the prophecy of John the Baptist in Luke 3:16: "he shall baptize you in the Holy Spirit".Reading Acts: A Literary and Theological Commentary on the Acts of the Apostles by Charles H. Talbert 2005 pages 24-25 In addition to the Holy Spirit and in its impacts on the Book of Acts, this should include the Lord's direct communication to Paul the Apostle. This encounter had a very pivotal in terms of Paul's defense against the Roman Empire and Jewish authority empowered by the Holy Spirit. Several passages, for example, Acts 9:1-9, Acts 18:10, Acts 23:11, and Acts 27:23 all reveal a pneumatological element that reshapes the outcome of Paul's trial bending towards the prevailing of God's will rather than the agony of Paul's death.
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It notes that "when the first direct evidence of infant Baptism appears in the second century, it is never presented as an innovation", that 2nd-century Irenaeus treated baptism of infants as a matter of course, and that, "at a Synod of African Bishops, St. Cyprian stated that 'God's mercy and grace should not be refused to anyone born', and the Synod, recalling that 'all human beings' are 'equal', whatever be 'their size or age', declared it lawful to baptize children 'by the second or third day after their birth'". In the 17th and 18th centuries, many infants were baptised on the day of their birth as in the cases of Francoise-Athenais, Marquise de Montespan, Jeanne Du Barry and Marie Anne de Cupis de Camargo. Infant baptism is seen as showing very clearly that salvation is an unmerited favour from God, not the fruit of human effort."The sheer gratuitousness of the grace of salvation is particularly manifest in infant Baptism" (Catechism of the Catholic Church, 1250).
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The story of the return of the sacred vessels (most notably the Vase of Soissons), which had been stolen from the church of Soissons, testifies to the friendly relations existing between him and Clovis, King of the Franks, whom he converted to Christianity with the assistance of Saint Vedast (Vedastus, Vaast, Waast) and Saint Clotilde, the Burgundian princess who was wife to Clovis. Even before he embraced Christianity, Clovis had showered benefits upon Remigius and the Christians of Reims, and after his victory over the Alamanni in the battle of Tolbiac (probably 496), he requested Remigius to baptize him at Reims (December 25, 496) in the presence of a large company of Franks and Alamanni; according to Saint Gregory of Tours, 3,000 Franks were baptized with Clovis. King Clovis granted Remigius stretches of territory, in which Remigius established and endowed many churches. He erected bishoprics at Tournai; Cambrai; Thérouanne, where he personally ordained the first bishop in 499; Arras, where he installed St. Vedast; and Laon, which he gave to his niece's husband Gunband.
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Smith's version reads: "All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins, and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his church." Cowdery's version reads: "Now therefore whosoever repenteth & humbleth himself before me & desireth to be baptized in my name shall ye baptize them ... if it so be that he repenteth & is baptized in my name then shall ye receive him & shall minister unto him of my flesh & blood but if he repenteth not he shall not be numbered among my people that he may not destroy my people." The discussion of how works and faith are intertwined in the repentance process proved to be a dividing factor between Smith and Cowdery during the printing of the Book of Commandments and later the Doctrine and Covenants. Bushman, 323, 347–48.
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Abdisho also related that the Keraite khan had already "set up a pavilion to take the place of an altar, in which was a cross and a Gospel, and named it after Mar Sergius, and he tethered a mare there and he takes her milk and lays it on the Gospel and the cross, and recites over it the prayers which he has learned, and makes the sign of the cross over it, and he and his people after him take a draft from it." Yohannan replied to Abdisho telling him one priest and one deacon was to be sent with altar paraments to baptize the king and his people. Yohannan also approved the exemption of the Keraites from strict church law, stating that while they had to abstain from meat during the annual Lenten fast like other Christians, they could still drink milk during that period, although they should switch from "sour milk" (fermented mare's milk) to "sweet milk" (normal milk) to remember the suffering of Christ during the Lenten fast. Yohannan also told Abdisho to endeavor to find wheat and wine for them, so they can celebrate the Paschal Eucharist.
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In 1994 Eliete Mejorado was rehearsing for a performance at Teatro Oficina when she met Bruno Verner for the first time. Eliete and Bruno soon found themselves creating a radical blend of atonalism, industrial, punk and noise improvising with a drum machine, an old piano and altered voices. These interludes would often happen during Roberto Zucco's rehearsal breaks. Both artists approach to performance, sound, voice, text and physicality were similar, resulting in the creation of a one-off art project that they later would baptize as Tetine. In 1995 Tetine was officially born with the debut piece Alexandre’s Grave - a multi-media performance for voice, piano, electronics and projections shown at an old 70-seat auditorium called Teatro HAU at Bexiga in São Paulo. Alexandre’s Grave marked the first of a series of works Bruno Verner and Eliete Mejorado would perform or exhibit as Tetine. In 1995 her first album with Tetine, Alexandre’s Grave was released on High School Records. In 1997 Eliete Mejorado and Bruno Verner wrote the original soundtrack for the dance piece CREME by Adriana Banana, ex Cia de Dança Burra.
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