While many feminists see abortion as a matter of choice, some Christians see it as murder.
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It's long past time to discourage the many motorists who drive into Manhattan every day as a matter of choice, not necessity.
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But then, the two aspects of power politics need to be locked in tight — not as a matter of choice, but rather of neccesity.
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All of our considerable resources, whether from the ground, ocean or sky, must be available to consumers as a matter of choice and free-market competition.
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Given that these states had the right to expand the program as a matter of choice, do they not then have the right to finance the expansion of the program?
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"We had to migrate to electronic platforms as a matter of necessity, rather than as a matter of choice," said Clive Mphambela, an advocacy and marketing executive at the Bankers Association of Zimbabwe.
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"Simplicity, simplicity, simplicity" — Thoreau embraced Spartan living as a matter of choice, but the irony of him tearing down a shed in pursuit of his much-celebrated modest way of life is a bit painful.
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All- gender/gender-neutral restrooms are also beneficial to nursing mothers, parents with different-sex children, and people with disabilities. Transgender advocates affirm all-gender restrooms as well as access to gendered restrooms as a matter of choice, safety, privacy, and dignity.
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It can be suitable for women who want to avoid ovarian stimulation or fertility drugs as a matter of choice, and for those for whom there may be no other choice, such as women at risk of hormone-related cancers. There is no suppression of the ovaries and associated menopausal symptoms and the treatment cycle is completed within a woman’s own menstrual cycle.
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Present Canon law is silent on the matter. Although most Protestant Christians regard the beard as a matter of choice, some have taken the lead in fashion by openly encouraging its growth as "a habit most natural, scriptural, manly, and beneficial" (C. H. Spurgeon).Spurgeon, C. H., Lectures to My Students, First Series, Lecture 8 (Baker Book House, 1981) p. 134.
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In the 1960s (before roads came to this part of Garhwal), locals traveled on foot to terai regions, specifically Ramnagar, in order to buy Jaggery and Salt. This was literally everything that they needed as they used to grow everything on their farms. Sugar and Salt are the only two things that are not manufactured in Garhwal hills. As a matter of choice, they preferred the Kumaon route over Garhwal owing to its gentle terrain.
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Even though they lead the ministry in their parishes, their legal status is little different from assistant curates. However, the term priest in charge has come to be used because the term curate often refers to an assistant curate, who is usually a priest recently ordained who is not in charge of a parish — although it is quite possible for a priest previously beneficed to return to a curacy, sometimes as a matter of choice. The stipend of a priest in charge is often the equivalent to that of an incumbent, and so they are sometimes referred to as having incumbent status. Incumbents include vicars and rectors.
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During his stay in Colmar in the 152nd Infantry, one of his companions (and future brother-in-law) got him permission to spend time at Bonnal, Doubs, a small village where he met his future wife. He was admitted to the Ecole de Guerre (School of War) in Paris on 1 November 1930. His studies and subsequent coursework over two years at the School of War were noted to be brilliant. He was the first in his class on 31 October 1932. He was married at Besançon on 8 April 1931, and on 14 February 1932, his first son, Jean Claude, was born in Paris. He was assigned an internship at the General Staff of the 7th Military Region in Besançon where it was announced by the Superior School of War as a matter of choice.
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Izzat Nweilati, in a paper published by the journal of the Syrian Human Rights Committee, describes the event as the result of a miscommunication, when Lebanese forces at Dahr al-Wahsh did not receive cease-fire orders from Michel Aoun and so attacked Syrian troops who were crossing a landmine field. With 150 of their own killed, the Syrians retaliated against the Lebanese for deviating against the "rules of war". Newilati, who indicates that then Defense Minister of Lebanon Albert Mansour described the event as a "double massacre", states that the corpses he found a day after the event had been "shot in the head while their hands were tied to their backs", most unclothed. Lebanese-born Walid Phares of the Foundation for Defense of Democracies posits that the Lebanese attacked the Syrians as a matter of choice, refusing to surrender to Syrian invasion.
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Cristiana Facchini of the Università di Bologna, describes the book as arguing that in the late Roman period Judaism was unique because it enforced "a communal regulation" to teach children Torah, with the result that Jews became a uniquely literate group. The Authors then apply modern choice analysis and economic behavior theory, and, in particular, the literature on religious affiliation as a matter of choice in an open market of ideas in which many options are available, portraying Jewish parents in the 1st through 7th centuries as being required to make an expensive choice to forgo the labor of children on the farm and, instead, pay tuition for an education that conferred no economic advantage in a community of peasant farmers. Many, according to Botticini and Eckstein, chose Christianity, resulting in the demographic decline of the Jewish community. Botticini and Eckstein next theorize that the rise of Islam offered new opportunities in trade and craft production, reinforcing literacy among Jews, 70% of whom lived under Muslim governments in the Middle Ages.
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