I love its ancientness, and I love the bones of it.
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But here there was only the forest, and an indefinable but potent sense of ancientness.
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That is because the advance of technology has provided an ancientness to fighting in the sky.
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One day our delegation visited a tiny cave church that inspired reverence under the weight of its ancientness.
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Water is as different from air as from stones, and you must find your way through its structures, its ancientness, the history of an entity without response to you and yet complicit in your obstinate intrusion.
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The writings of Shin Chaeho outlined the themes for later nationalist historiography, including the ancientness and distinctiveness of Koreans; the long history of Koreans warding off "foreign aggression"; and the portrayal of Koreans "as an essential part of world history".
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His poetry and historical works influenced the later Slovak historical literature and patriotic works. Révay started producing literature during his studies in Strasbourg. His first work (besides his master thesis) was published in 1592 (article De parricidio(Grand Treason)). As one of the first historian in the territory of Hungary, he argued for the ancientness of the Slavs.
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The notion of an external origin of the Indo-Aryan peoples is controversial in the Indian subcontinent. It is seen as a eurocentrist and oppressive colonial construct, which undermines Indian narratives of the ancientness and indigenous origins of Indian people, language, culture and religion. The theory has been increasingly criticised in India with the growing popularity of Hindutva-politics in the 1990s.
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The novel was praised for its setting, intrigue and the atmosphere of ancientness, although its plotting and characterization have been criticized as weak. Its commercial performance was less impressive. According to one source, The Man of Gold had a print run of 15,000, about half of which failed to sell. The Man of Gold was republished as an e-book by the Tékumel Foundation in 2015.
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The ancientness of the Odia literature is being proved from its soil which says about two types of literature from very beginning. The creativity, development and preservation of Odia language and literature through ages can be seen in its spoken (in the form of folk lores) and written forms (e.g. rock edicts, manuscripts). The songs sung after birth, death, while working, and during festivals have helped to preserve the language in the first way (i.e.
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The Bridge is unique of its alternative red and white voussoirs. Its exact date of built is not known. Mr. Izet Miftari claims that the bridge was built during the Roman period or antiquity in the 2nd century. While according to professor Hilmi Saraçi, it was built during the economic growth of the Dardanian state of Illyria in the 5th century (article “Ancientness, designation, cultural, historical and archaeological heritage of the city of Vučitrn”).
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The story relates how Kannaki took revenge on the early Pandyan King of Madurai, for a mistaken death penalty imposed on her husband Kovalan, by cursing the city with disaster. Black Mother series reveal the inherent drama of this frozen movement – the supreme Goddess and her worshipers in a trance. The biological ancientness boils into the blackness of the photographs, exploring the utmost human possibility of the medium of Photography. Noted art historian Prof.
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The crown represents The Cacique (chieftain) Arasibo (Fransico Jamaica Arasibo). The turtles represent the ancientness of the city (the third city of Puerto Rico) also because of the indigenous people of the region and that the hunting of turtles was a source of wealth. The towers were a form to describe the population of a settlement. Three towers represent a municipality, four towers represent a village, and five towers represent a city.
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Police reports of murders guide the trio to where Chaugnar Faugn had gone, to the New Jersey sea-coast. Chaugnar would have stood his ground and attacked them, but the ray proved painful and forced him to turn and run. A bathhouse, a turtle and sea shells vanished in the ray, and Chaugnar's geological ancientness alone enabled it to survive. They figure it would take 10–15 minutes for the ray to do its work on him.
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Located in the area of Gaul settled by a powerful Celtic tribe, the Bituriges, "Kings of the World" (summa penes imperii bituriges), powerful until their defeat against Julius Caesar at Bourges (Avaricum), part of Roman Aquitania. Two dolmens (Passebonneau and des Gorces) near to Saint-Benoît-du-Sault attest to the ancientness of human presence, if not of the Bituriges. Ten centuries later, in 974, some benedictine monks of Sacierges-Saint-Martin took refuge on a granite spur, where they founded a priory: Salis, future Saint-Benoît-du- Sault. From the 10th to the 17th century, the history of the priory and the new village is made up of resistance to the possessive desires of feudal neighbours, such as the Limoges and de Brosse family.
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Nevertheless he also states that, unlike the Wallachians and Transylvanians, which identify as "Romanians", the population of Moldavia identifies as "Moldavian". Dimitrie Cantemir (1673–1723), Prince of Moldavia and member of the Royal Academy of Berlin, wrote a history book called Hronicul vechimei a Romano-Moldo-Vlahilor (Chronicle of the Ancientness of the Romanian-Moldavian-Vlachs). In the introductory part, he calls it "a chronicle of the entire Romanian land" (Hronicon a toată Țara Românească) that "later was divided into Moldavia, Wallachia and Transylvania" (care apoi s-au împărțit în Moldova, Muntenească și Ardealul) and mentions that the book was first written in Latin and then translated into Romanian (pre limba românească). While attesting that the people of Moldavia call themselves "Moldavians", he also states that "Romanian" is to be used when referring commonly to Transylvanians, Moldavians and Wallachians(carii cu toții cu un nume de obște români să chiamă).
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The historic town of Prizren, unique in position, dwelling structures and vernacular architecture, among tens of other monuments of culture recorded here, is known for a unique fortress known as Kaljaja or Prizren Fortress, which during its existence for many centuries from the ancientness up to nowadays, carries multiple and evident traces of colourful cultural heritage. Kaljaja of Prizren due to the extraordinary good geostrategic position, structural integrity and the wide observation horizon, with all these factors emphases the monumental values of this cultural entity. The fortress of the Kaljaja is situated on a dominant hill at the eastern part of the town of Prizren, set on a strategic position, contoured with lines that follow distinguished features of the terrain natural morphology. Archaeological excavations were carried out here in 1969 and then again in 2004, 2009–2011; which resulted with the discovery of the infrastructure, which incorporates rampart walls enforced with towers, casemates, labyrinth corridors, depots, and other accompanying inner rooms and dwellings.
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Therefore, the construction architecture of this time is known by archaeologists, architects and art historians as the early Christian period architecture. On the other hand, the ancient written sources, archived church written sources, but even the oral histories in the form of myths, legends or local toponomy of the archaeological site locations, stored in the collective memory of people from different parts of the Kosovo, have offered and will provide very important data that is used in synthesised form to provide a general overview of either common or individual extraordinary rich archaeological heritage, not only for the region but even wider, including the southeast Europe. Yet, Kosovo should not be treated anymore as Terra Incognita, but contrariwise, based on the archaeological documentation, this aided by the auxiliary sciences and relevant scientific disciplines, reflect a very advanced civilization, different and even cosmopolite developments in the ancientness. The written sources, besides tangible ones, complement the facts on the occupation and continuative presence of the autochthonous population, which was evidenced with the creation of the Dardanian Kingdom, 4th-1st century BC and later with the constitution of the Roman Province of Dardania in 297 AD; established by the Emperor Diocletian .
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