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13 Sentences With "adulate"

How to use adulate in a sentence? Find typical usage patterns (collocations)/phrases/context for "adulate" and check conjugation/comparative form for "adulate". Mastering all the usages of "adulate" from sentence examples published by news publications.

This inexperience obliged me to adulate a lot of art before I was comfortable with it.
You might have found it easier on the diagonal corner with ADULATE, RENEWER and TECH SAVVY.
As such, it cannot help but adulate the person of the president who will command all that he surveys.
Others pointed how it is still unfair to adulate Timberlake while denigrating Jackson, and criticizing Timberlake for seeing himself as worthy of carrying Prince's legacy torch.
The first section, entitled "The Early Days," lures us to the birthplace of the Internet, in a reconstructed room at U.C.L.A.—"some sort of a shrine," according to Herzog, who is on permanent lookout for the amusing panoply of things that human beings choose to adulate when God is unavailable for comment.
There's a tendency in American progressive media to slavishly adulate whoever the latest politician was who successfully "dunked on" Trump, which shows that there's an enduring obsession with the kind of theatrical, surface-level politics that might excite and infatuate professional-class liberals, but don't have much relevance in the lives of most the public.
They are half-sisters, connected by blood. But to Divina Ferrer, Nora is just her late father's illegitimate daughter. Yet, despite the harsh treatment she gets, Nora remains awestruck and continues to adulate her strong-willed older sister. But even the meekest of people can only bear so much.
Choe Bu's account is unique among foreign travel accounts in China, since it is from the perspective of a castaway, not a commonplace Korean ambassador to Ming China.Fogel (1996), 19–20. Historian Eugene Newton Anderson notes that, while pre-modern Koreans tended to adulate China and associate it with everything that was positive, Choe regarded it with a more objective outsider's perspective.Anderson (1988), 101.
In the nick of time, the brave gipsy man rescues Yvette despite the fact that the surprise flood washes most of the rectory away, drowning the grandmother. A moving scene ensues as the gipsy hero breathes life and warmth back into the virginal Yvette, who feels the powerful attraction of his manhood and strength. She falls asleep and the gipsy disappears. Her family returns home to find her safe, and they adulate the gipsy as her savior.
In the course of the article, Wilson described the movement as follows: > The anti-jock movement is group of self-described "marginalized youth" who, > through the production and consumption of anti-jock Websites, express > dissatisfaction with and anger toward institutions that uncritically adulate > hyper-masculine/high-contact sport culture and the athletes who are part of > this culture (i.e. the "jocks"). Through these Websites, strategies of > resistance against the "pro-jock" establishment are offered. After analyzing the content of various "Anti-Jock" websites, Wilson concluded that > In one sense, the anti-jock Websites can be viewed, together, as a new > social movement according to Harvey and Houle's definition.
When a certain Chinese scholar Wang Yiyuan sympathized with Choe and his party's plight and served him tea, he asked Choe if the Koreans revered the Buddha as the Chinese did. Choe answered, "my country does not revere the Buddhist law, it honors only the Confucian system. All its families make filial piety, fraternal duty, loyalty, and sincerity their concern." Although Choe did not adulate China to the extent of his peers and viewed it as an outsider, he did express in his writing a close affinity towards the Chinese, noting that Korea and China's cultures were hardly distinguishable from one another in terms of parallel values.
634-636 and even sponsored the Feste de' Magi, an extravagant performance of the Magi's journey from Herod's Palace in Jerusalem to the stable in Bethlehem.Rab Hatfield, “The Compagnia de’ Magi,” Journal of the Warburg and Caurtauld Institutes 33 (1970) The Medici's direct hand in the affairs of the Feste de' Magi, Florence as a symbol for the Holy Land, and San Marco as the final destination and the symbol of Bethlehem surely served to adulate the Medici position. For the Medici, the festival was more of a political instrument than anything else. Florentines would flock to San Marco to see the actual San Marco Altarpiece during the Festa de' Magi parade when the "Three Kings" entered the choir to pay homage to the Christ Child.
While Anna does have some feelings toward Bazarov, they are not akin toward love and Anna cannot open herself to him because she does not see the possibility of a good future with him. After his avowal of love, and her failure to make a similar declaration, Bazarov proceeds to his parents' home, and Arkady decides to accompany him. At Bazarov's home, they are received enthusiastically by his parents, and the traditional mores of both father and mother, who adulate their son, are portrayed with a nostalgic, idealistic description of humble people and their fast-disappearing world of simple values and virtues. Bazarov's social cynicism, invariably on display with outsiders, is still quite clear as he settles back into his own family's ambiance.

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